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BISHOP TO ADDRESS WOMAN'S COUNCIL Rev. Dr. Mouzon to Preach Before Missionary Associa- tion Tomorrow Morning. ‘The annual sermon to the Woman's o BY DR. HUGH T. STEVENSON. THE CHRISTIAN SABBATH. Genesis, X7 ions, 1.10. | @ Golden Text—*For the Son af s‘_ Sunday School Lesson | meaning of Hosea's statement, “I de- sire mercy and not sacrifice.” ' If they had understood it, they would not have condemned {he Master's attitude to- | wards His hungry gisciples. He then | healed the man w | in the synagogue. He jusified His ac- | tion because “the Sabbath was made for man, not man for the Sabbath.” th a withered hand | NN Ve Religious Questions | DISCUSSED BY Dr. S. Parkes Cadman. Q. Was St. Paul ever married and if | inventions of the narrator does not solve 0 what was the name of his wife? Was | the difficulty. Personally, I hold that |she tHe thom in his side to which he | in these accounts we have genuine inci- |makes reference in several of his| dents in the life of Jesus made known | epistles? | by Him to His inner circle. | A. The thorn in the apostle’s flesh | During the interval botween our was plainly a bodily ei'ment, concern- | Lord's death and the writing of the ing which your facetious comment is| fourth Gos; entirely out of place. He mairied the years—thes —a period of 60 to 70| events were used in the 11 ‘PULL OF THE CROSS PASTOR'S SUBJECT Rev. W. S. Abernethy An- nounces Service Program at Calvary Baptist Church. Rev. W. S. Abernethy, pastor of Cal- vary Baptist Church, will preach on the Missionary Council will be preached at s Lori ¢ Sabbath."— It was given to help man in his reia- the Mount Vemmon Flace Ghurch 10- | | aartnew st o o | tions with God. It should recall to cause for which he died and sacrificed | early church as themes for sermons and | sipject. “The Pull of the Gross,” at the o ooy domestic consolation in order that he | spiritual meditations. When they were |11 o'clock service fomorrow morning morrow morning at 11 o'clock by Bishop | Edwin D. Mouzon of Charlotte, N. C.| This service will be broadcast by WMAL. At 8 o'clock pm. Mi Calder, promotion secretary, Board of Foreign Missions, will speax on “The Jerusalem Conference,” and | Milton T. Stauffer, secretary commit of reference and counsel, Foreign Mis- sions Conference of North America, will speak on “The World Missicn of Chris- | tianity.” ! The Senior Epworth League will mect at 6:30 p.m. in the Sunday school audi- torium. Miss Elizabeth Krider will lead the service. The subject will be “J Self-Dedication and O Monday will be the closing day of the ‘Woman's Missionary Council, which has been meeting in the city since the 13th. There will be services at 9 am, 12 noon, 2 pm. and 8 pm. The service at 12 noon, when Dr. Elbert Russell will speak on the Beatitudes, “The Pure | in Heart,” will be broadcast by WMAL. | The closing service cf the council wi be held at 8 o'clock Monday evening. when the new deaconesses and mis-| sionaries will be conserrated and com- | missioned by Bishop W. B. Beauchamp of Atlanta. Ga. i The day meeting of the Woman's| Missionary Society will be held Tuesd: at 11 oclock, the program being in| charge of Circle No. 3, Mrs. Ida R.| Groover, leader. The afternoon session, | at 1:30 o'clock, will be led by Mrs. —_— President Hoover has set an example to the American people the first week His request that the| nd worship. = B flock around photographers shall not Sunday the privilege of obseriing the day in accordance with their own religious con- victions. He will adhere to this ob-| servance of Sunday as a day devoted to Test and worship, in accordance with his lifelong habit and practice. President Hoover’s decision is in ac- cord with the teachings of this week's lesson upon “The Christian Sabbath and the example of the Creator, as completed His work in six days and rested on the seventh. Before the de- liverance of the Hebrews from Egypt. When they were commanded by Jehovah “to keep the Sabbath day,” we find that the seventh day was observed by the Babylonians, althougn the prohibitions were operative, as Pr s pointed out, only upon the “shepherds of the great e “the king.” “the seer” and| z and not for the entire | people. long before Moses presented | the Ten Commandmenis to the Ilcbrew | people at Mount Sinai. History hes proven that the man or nation who neglects to obscrve cne day in seven as a period of rest is doomed. The shameful neglect of the Sabbath captivity. man the Creator and man's obligations | [h‘) Him. It was designed to proclaim might provide a home for the soul of | finally cast in literary form the inci- was the germ of Jewish France (riesd{ to change her Sabbath to one day in 10, with disastrous results. The modern tendency to disregard the Sabbath is & menace to civilization. If do not curb the spirit of commercial- that compels men to labor every Hartley A. Moon. The Young People’s Missionary So- elety will meet Tuesday evening at 8| o'clock. i The Board of Lay Activities will meet in_the pastor’s study Tuesday evening | we kers' Council will meet at 8| im cfl'& vggdn:dn_v eventng, | cay without rest, we will lose our lead- Rev. Mr. Deal, junior preacher, will | ership among the nations of the earth. r meeting service | Cessation frem labor that man may re- | cuperate, repair and restore the muscu- | jar, mental and moral parts of his life | is Tequired by nature. The night's rest DR.PIERCE ANNOUNCES -t N eeevine 1t can be TWO SERMON TOPICS Thursday evening. | su r | for a longer period by cbserving one day | r rest than by working con- easily demonstrated that man, beast and machinery will produce larger re- 1lts and remain in a state of efficiency “A Life Purpose” and “Where You Are” Will Be Heard at First Congregational Church. Dr. Jason Nobie Pierce will preach tomorrow at the First Congregational Church, Tenth and G streets, his morn- ing subject being “A Life Purpose,” and in the evening “Where You Are” will be illustrated by the motion picture “Isn’t Life Wonderful?" Dr. Plerce will speak Thursday at 7:45 p.m. on “Growing Strong.” It will be illustrated by a mction picture, “The | Lion and the Mouse.” The men’s Bible class, led by Rev. FPrank N. Greeley, meets at 9:45 am. Sunday, and the women’s Bible cla: led by Mrs. Frank E. Webner, at 10 a. ‘The Christian Endeavor Societies ha: & social and tea from 6 to 6:20 p.m. Sunday. Miss Nell M. Berghout, direc- tor of religious education of the church, will lead the Senior Society of Christian Endeavor meeting at 6:30 p.m. in the Sunday school room. The topic for discussion will be “How the Church Helps Us to Live the Christian Life.” ‘The Young People’s Society will hold a missionary meeting, which will be led | by Miss Leola Olmstead, at 6:30 p.m. in the east parlor of the church. g UGl “Worship” Is Sermon Topic. Continuing his series of special ser- ons on “Worship,” the pastor, Rev. A. . Elmes, of the People’s Congregational Church, M street between Sixth and Seventh streets. will preach tomorrow | morning on “The Spirit of Worship. ‘The theme for the yuong people's serv- Ice is “How the Church Helps Us to Live the Christian Life.” B. Y. P. U. News Edwin Phelps, general secretary of the Baptist Young People’s Unions of America, will be the spezker at the fed- eration meeting Tuesday evening at| Grace Church. The pastors of the three | churches, East Washington Heights, | Centennial and Grace, Drs. Maney, Swem and Johnson, will give short talks. | Misses Alderton of Centennial, Dorothy | in seven fo! tinuousl: depends upon Both the state and themselves to provide for the toflers of \ the Nation at least one day in seven | es a day of rest. No better use can be | made of that day than utilizing it for the worship of the Lord and thus make it a day of rest and religion. By 50| doing we will carry the spirit of the fourth commandment into the proper | observance of Sunday. Strictly speak- ing, the “Sabbath” mcans the Hebrew Saturdey, that commm;?orallt;d me;r‘ 1;;- cape from Egy] well as the cre: . ."Tphee Lord's dg or Christian Sabbath. | symbolizes the resurrection of Christ from the grave, so that three thoughts center about the Christian Sabbath: Creation, redemption, heaven. Sabbath's Lawful Use. Public worship was not enjoined by the fourth commandment. The few| laws found in the Old Testa regard to the Sabbath beca: cleus of an elaberate system covering two large volumes of the Talmud (Shab- bat and Frubin). The Master's attitude fowards the religious demands of Sab- bath observance of His day was that| of a reformer secking to conserve the essential values of the Sabbath and in- crease its worth to humanity by strip- ping them of the cumbersome and harmful abuses associated with them. He realized that, in their zeal to de- velop the naticn's reverence and right- eousness, the Pharisees’ legalistic re- quirements had made it a_means of gloom and depression. The Puritans in their zeal did the same with the ob-| servance of Sunday. Jesus made it the rule of His earthly life to attend all lhE] regular services of the Sabbath, but He | to allow their systems of rules | doing His work among | | | The liberty of rest for each the liberty of rest for all. society owe it to declined to hinder Him in men. One day, while He was passing through a fleld of corn upon & Sab- bath day, His disciples, being hungry, began to pluck corn and rub it out in their hands and eat it. Any hungry man was permitted by the law to help himself to corn and eat it, but_the Pharisees protested against the Lord permitting His followers to reap and thresh upon the Sabbath. They charged that they were reapirg when they pluck- | ed the corn, and that they were thresh- | ing it when they rubbed it between their | hands. This was secular work, which | was not allowed upon the Sabbath day. | They accused Jesus of permitting His | Th ; : | | East Wesingion Helents vl e sy | followers to vioiate the Sabbath. Thelr their respective B. Y. P. U.s in this de- | 2ccusation grew out of their hatred of votional meeting. Al life-service pledge | the Lotd Jesus, It was an ©fort Z members will be requested to sit w-;}‘;}}‘;{(‘ms T heloer ey gether., | her. g § The finals of the stewardship ora- |, The Master's defense was marked by | o torical contest will be held March 26 ar | {ondemess and forbearence, He G pot | National Memorial Church. A 10ving | cauce Ha was seeking to win them. He | Cup will be awarded to the Winner's|cited in His defense the action of David The |as & justifving precedent and an illus- The intermediate federation had | jeation of ihe principle of the Srhbath large attendance at their meeting last|jaw — David. when he was flecing from | night. They requested Mrs. Geraldine | sayl, took his small band of loyal fol- Kirkland, intermediate director, to have | jowers into the temple and requested the seniors support their three plays|food from the priest, who, when unable which will be given at Temple Church | to find common bread, gave to David Friday evening at 8 o'clock. |and his band the holy “shew bread,” Kendall Church juniors will entertain | which only priests could lawfully eat. the junior federation tomorrow after- | David was justified by a higher law noon. All seniors are expected to bring | than the ceremonial. “which required their little brothers, sisters and friends. | that the hungry ones be fed. Jesus held Richard Kirkland and Gamma Group | that the priest was blameless under the will lead the program in Senior B. Y.|circumstances and that His was a simi- No. }normBeumny tomorrow night. Th; lar case. nominating committee, composed o - Miss Myrteen Sisson, Mr. Holt and Mr. | The Lord of the Sabbath. Stewart, has been appointed to sclect| He cited the action of the priests, | Bethany's new officers and present them | who violated the law of the Sabbath | to the B. Y. P. U. for election. | by slaying the sacrificial animals. He Marcellus McInnis will have charge | held that they were justified because it of the program tomorrow night at First | was required in connection with the | Church B. Y. P. U. Dena Withers will | worship of the temple. This justified have charge of the Bible quiz. Misses | works of necessity in_connection with Violet Hicks and Ruby MclInnis will : the worship of God. He claimed to be sing a duet. Mrs. Doris Wildman will | greater than the temple and pointed | man’s dependence upon God as a Re- | deemer and have in Christ & Savior. Helen B. of his administration by his decision to | The Sabbath embraces in its teachings American | observe Sunday strictly as a day of rest | a gospel for all men. Its greatest | message to humanity | concerns the future life. ‘The early | him #c he leaves the church services | church observed the first day of the mornings will give these artists | week, as the Lord's day because He | arose from the dead and appeared unto them upon the first day of the week. The empty tomb was discovered upon the morning of the first day and Jesus appeared in person to some of His fol- lowers that day, demonstrating that the Lord of the Sabbath was the Lord of life. When men recall the message of the Christian Sabbath or Lord's day they will not desecrate the day or forget its ‘message of love contained in the cessation from labor and in their wor- ship of the Master. When we make the Lord’s day one of rest and worship and use its hours to learn more of God and try to do His will, we need not fear the desecration of the day or the abuse of its privileges. Those who love God will keep the day as it ought to be kept, free from labor, except acts of mercy and necessity, and devote its hours to the Lord's servics, resting from the activities of the daily life. Gradually |the day will bring to those who use it for God's glory life’s richest blessings and joys. Bible Questions Of the Day By Harlow R. Hoyt. JESUS AND THE SABBATH. Questions. 1. When and where were the Ten Commandments given to Moses? 2. How did this come to pass? 3. Under what circumsta ~es? 4. How were the commar ments re- celved? 5. Were they given to Mc ¢s a sec- ond time? 6. What was the Pharasa.c law in regard to the Sabbath? 7. How did this apply to the disciples plucking and eating the corn? 8. What was the attitude of Christ toward His critles? 9. How did He answer them? 10. What did He do to prove His point? Answers. 1. The Ten Commandments were given to Moses on Mount Sinai about 1498 B.C. 2. During the third month of the wanderings of the Israelites after flee- ing Egypt Jehovah proposed a covenant to Moses: If the Israelites obeyed His comandments they would become a race of priests and a holy nation. 3. Three days after his followers ac- cepted the covenant, Moses climbed to the top of Mount Sinai. There, amid thunder and lightning, Jehovah gave to him two stone tablets inscribed with | the Ten Commandments. 4. Moses remained on Mount Sinai for 40 days. Believing he had deserted them, the Israelites set up a_ golden calf, which they worshiped. Return- ing to find this condition, Moses cast down the tablets in his wrath and shattered them. 5. The commandments were given to Moses a second time. Forty days later, Jehovah having been pacified, Moses again ascended the mount. But this time Jehovah repeated the command- ments and Moses himself recorded them. 6. Bound by ceremony, convention, form and observance, the Pharisecs held that no work should be performed on the Sabbath and that no_person might be healed unless to save his life. 7. The law forbade reaping. Picking grain by hand was held to be reaping. Threshing was forbidden; rubbing ker- nels in the hands was held to be threshing. So was walking through the grain, since the feet threshed it out. 8. Christ looked with contempt upon the bigotry and restrictions which had changed the Sabbath to a day when any little act was a violation of the law. 9. When the Pharisees complained that the disciples broke the law Christ pointed out how David ate the sacred bread of the tabernacle, against the law; and that the priest: by the necessary duties in the temple, performed acts specifically forbidden. e Sabbath was made for man,” He declared. 10. By healing the man with a withered hand. There was no haste in healing the man, since he had been affiicted for years and it was not a matter of life or death. By healing him Christ broke the law to perform a good deed. “THE PLOUGHMAN.” Morning Subject. At the Sixth Presbyterian Church Rev. Godfrey Chobot will preach on “The Ploughman,” tomorrow morning. In the afternoon the every-member canvass will be conducted by the men of the church. The Christian Endeavor Soclety will meet at 7 o'clock and the topic for discussion will be, “How the Church Helps Us to Live the Chris- tian Life.” Rev. W E. La Rue's Slibjects. At the Takoma Park Baptist Church, Piney Branch road and Aspen street, Rev. Willian E. La Rue will preach to- morrow at 11 o'clock on “A Factor For- gotten,” and at 8 pm. on “The Real render a piano selection. lout that they did not understand the JESUS AND THE SABBATH AS Jesus walked through th on the Sabbath daz, is dnscnfiles plucked”the ripened ears and ate them. When the Pharisees gaw this they complained, since the law For— bade all work on the Holy Duy. —w - e fields of grain Fight of Life.” Rock Temple of Abu THIRTY- TWO centuries look down upon f-ou when you stand before this Egyptian temple hewn out of the solid rock on the banks of the Nile. For it was constructed by the great Rameses II, builder of many mighty monuments, about 1,300 years before the birth of Christ, and carved out of a rocky pro- montory which juts out into the Nile from the west bank 174 miles south of the first cataract. The two gigantic statues that guard of the doorway, each 65 feet , are, as usual, portraits of , while high above them the front is completed by a cornice of 21 dog-headed apes 100 fect wide and reaching 90 feet above the rocky ground. Over the entrance is a figure of the hawk-headed god Horus, but the temple is dedicated to the great sun god of Egypt, Amen-Ra, and was S0 Simbel, Nubia, Egypt colossi are portrait statues of various | members of the family of Rameses, in- cluding his wife, son and two daughters. On the legs of the colossus at the ex- treme left are inscriptions scratched by foreign soldiers in the Egyptian army during the reign of King Psamtik, about 600 BC. One of these, in Greek, is of great interest, being among ‘the carliest specimens of Greek writing | known to us. | Two great halls, out of which open | | eight smaller chambers, and ths holy | | of hoties, form the interior of the tem- | | ple, which measures 180 feet at its | greatest length. ‘The roof of the vesti- | | bul hall is supported by eight colored | | statues of Rameses, with the emblems | | of the god Ostris. The walls are cov- ered with exceptionally interesting religious and battle scenes in the most vivid colors. In the holy of holies were the statues of Amen-Ra, Raharkht and the Western World. hood is repeatedly emphasized in his | letters. From them and other compe- shared the cruel fate which frequently fell upon their husbands and upon oth- | ers than themselves more dear. Q. Do you not think that the separa- tion of church and state is the best possible arrangement and makes for their mutual good? A. Yes, provided the carrying out of the compact respects the rights of both in- stitutions. There have been attempts on the part of each to trespass on the other’s domain, and such encroachments have reduced the freedom of the in- vaded groups to a subserviency which was disastrous. Politicians who under partisan exigencles elect themselves as dictators to the pulpit are quite as rep- rehensible as pulpiteers who pollute their sanctuaries with party harrangues. Both breeds could be abolished with much profit for zll concerned. ‘When, however, the doctrine of church and state separation is so in- terpreted and applied as to secularize national education, it is injuriously ex- tended. I do not claim that the public schools should formally teach religion. But I am convinced that provision ought to be made for the religlous in- dent ‘and 1its application had been so tributed to the ministry of the Master. Modern scholarship has a very difficult | the apcstolic communion. At the evening service he will preach the first sermon in a series of three on His high regard for Christian woman- | closely interwoven that both were at- |“The Master's After Dinner Talks,” this one being “Is There a Doctor Present?” The junior church, under the direc- tent sources we learn that the wives of | task in determining which part of the | . the early Christian Church were worthy | narrative is a genuine utterance of Jesus | (ha- firufil{d'm‘!{,nc'o‘}"'.}f,',“c‘flu*,’:hh'.lf - of their calling in Christ and giadly | and which belongs to the homilists of o'clock tomorrow morning. There will be a neighborhood church ocial Friday evening at the home of n higher critics get by the | Mis. J. H. Chesterman, 717 East Capitol word is a lamp to my |Street. Groups 2, 3 and 6 are invited. and a light to my path”? (Psalms, |Col. E. P. Pendleton, james N. Bonum | exix.105). Doesn't this show what the ;and George H. Loudenslager are the | Bible is? {lcaders for these groups. Miss Edith A. Evidently you do not know that Aldridge, chairman of the social com- | a large part of the literature called mittee, is in charge of arrangements. the Bible was not even in existence| The annual meeting of the Woman's when the psalm you quote was com.l!\lLsswnars{ Society will be held Tuesday posed, and that in all probability the at_1:30 o'clock, when the election of passage emphasized refers to the Je\s-lomcefs will take place and the yearly ish law. Consult Proverbs vi23, which |TePorts be given. The devotional serv- reads: “For the commandment is a|ice Will be led by Mrs. Edward H. Cox. Jamp: and the law is light.” The so- | The speaker will be Miss Janet S. Mc- | called “higher critics,” like the rest of [Kay of New York, administrative sec- | us, may blunder in interpreting difficult | F¢t2ry_of the Woman's American Bap- | texts of sacred writings dating back it Forelen Mission Soclety. whose from the far past. But they have placed | |1¢Me will be “Uncommon Faith." The | the Scriptures on a golden candlestick | 10Stesses will be members of the Stick- of devout learning which vast m-‘{;;;mcn"{‘;mf;}g;:“;lr;gbthat' n‘nlvcnénmn roases thei Hlumination. Ll ption will be tendered Miss | creases their range of illumination. |nicKay, the guest of honor, in the lec- i ._|ture room, and refreshments will be | served. B Robert Pendleton will lead the meet- | @ How | | Q. The seventh chapter of Genesis | tates that Noah took seven clean pair | oriented that the first rays of the morning sun entered the doorway and, {lluminating the two great halls of the interior, feil directly upon the images of the gods in the holy of holies. By the side and between the fect of the “POEM OF JEHOVAH” |RHODE ISLAND RECTOR TOPIC OF ADDRESS ~ WILL PREACH HERE great religious centers of Thebes, Heliopolis and Memphis, and finally, Rameses himself, as god and protector | of Nubia. Bible Lecturer to Speak at Chevy Dr. Frederic S. Fleming on Epi- Chase Presbyterian Service phany Program Tomorrow and Ptah, the gods and protectors of the | | struction of our children and youth|Wwhat is the meaning of this passage? |in any system of nation-wide education| A. The meaning applies to the story l” this is to be sufficient for the re-|of the deluge as a whole: which is, {public’s ethical requirements. |in a word. that it is not historical. We clamor for science and sex in-| Doubtless ancient legends of a disas- struction. The curricula of schools and | trous inundation of the Euphrates colleges include pretty much everything | Valley explain the Genesis account. native to human experience and knowl- | But the rest is simply the imagina- edge except those ideas and ideals|tive treatment of a writer who loved emanating from the child’s God con- | poetry and often expressed his adora- sciousness. What about so grave an | tion for God in physical prodigics. omission? The different ratios of the clean and unclean animals may symbolize two ideas—first, that all life must re- | ceive protection from deadly peril, and | sccond, that the clean animals num- | bered seven, because this was the per- | fect number. Why the unclean ones | were limited to two I cannot tell, | Q. The conversation between Jesus ' and the woman of Samaria at the well took place apparently without any wit- nesses being present to record what was said. Please explain on what ground you accept this narrative as authentic or as & historical occurrence. }(‘,: beasts into the ark and one pairjing of the Intermediate Christian En- of unclean. eavor Society tomorrow Why did he take the latter pair and jo'clock in Waddell Hall, ?llg;hLEl';M; The B. Y. P. U. will also hold |1 meeting at the same hour and place. i Miss Myrtle C. Mansfield will conduct {the meeting of the Christian Endeavor | Society Tuesday at 8 o'clock. { The Vaughn class will hold its class |session at the Hippodrome Theater to- 1mnrrnw morning at 9:30 o'clock. The ‘IPS&EH will be taught by R. H. McNeill. "\r{l:"‘rBufl"all (_‘;_g"s.twhh'h meets in the | Metropolitan Theater, will be | Mrs. W. S. Abernethy. S LUTHERAN TOPIC GIVEN. Rev. Harold E. Beatty to Preach on | “Who Is Jesus?” | Tomorrow. “The Poem of Jehovah" will be the subject of an address by Miss Angy Manning Taylor, Bible lecturer, at the Chevy Chase Presbyterian Church to- morrow evening at 7 o'clock, before a Again Next Week. The special preacher at the Church i of the Epiphany tomorrow morning and | |again at the moonday services next | | week will be Dr. Frederic S. Fleming, | _A._ The germ of the narrative recorded in the fourth Gospel, in which Jesus holds conversations with individuals, must have come from the Master Him- self, who afterward told them to His disciples. To explain them as the pure unless it was to keep the species a]x\r.‘ y | Certainly they rapidly reduced the dis- e ‘Who Is Jesus?" will be the subject | parity once they were liberated. Again ! ‘OmoOrrow at 11 a.m. in Georgetcwn Lu- I respectfully ask, as I have so often|!heran Church by Rev. Harold E. ! done, why waste time on chaff of this|Beatty, pastor. Christian Endeavor, 7 | sort ‘when all the golden grain of the |Pm.. topic, “How the Church Helps Us Bible awalts your garnering? to Live the Christian Life.” o 4 At the 8 p.m. service the subject will which was | “Not man for the Sabbath.” | Sixth Presbyterian Pastor Selects’ Joint meeting of the young people’s so- | rector of St. Stephen’s Church, Provi- cleties of Chevy Chase and vicinity. All| dence, R. I Dr. Fleming has been young people of high school and college special noonday preacher at Epiphany age are invited. | for several years, and is one of the The pastor, Rev. J. Hillman Hollister, | promineni presbyters of the Episcopal will preach at 11 o'clock on “If Thnuxcl hurch. Wilt T will.” | _The rector of Epiphany, Dr. Z. B. The Comunity Lenten Bible class, |P] hillips, will resume his series of ser- which will be taught by Miss Taylor, mons on the Lord's Prayer at evensong, will be held in the auditorium of the | at 8 o'clock. church each morning of next week, be-| The Bishop of Central New York will ginning Monday, from 10:30 to 11:30 preach Tuesday evening at 8 o'clock, o'clock. “Five Lessons From the Gospel and will take as the subject of his ser- Christ in Perplexity.” All are welcome. The preachers at the afternoon serv- series of five lessons. Dr. Hugh Birckhcad of Emmanuel | 2 Episcopal Church, Baltimore, will be ices next week will be, on Monday, the the preacher at the last union L.ar\tnn‘;rector: ‘Tuesday, Dr. Morris; Wednes- service held under the auspices of the | day, the Rev. Mr. Lier; Thursday, C. five Protestant churches of Chevy|H. Douglas, and Friday, Rev. Hulbert Chase, which will be held in this church | Woolfall, rector of St. Mark's Church, Thursday at 8 o'clock. | Washington. GRACE LUTHERAN CHURCH CHEVY CHASE SERMON TO MARK ANNIVERSARY SECOND OF SERIES Dr. Walter E. Schuette of Sewick- Rev. Edward 0. Clark Will ley, Pa., to Speak at Special Preach at Baptist Church Service Tomorrow. Tomorrow Morning. | | | Special services will be held tomorrow } The sccond sermon in the current se- at Grace Lutheran Church, Sixteenth |ries, entitled “I Believe in God,” will be and Varnum streets, Rev. Gerhard E. |given by the pastor, Rev. Edward O. Lenski, pastor, in honor of the first an- | Clark, at the Chevy Chase Baptist niversary of the completion of the new | Church tomorrow morning at 11 o'clock. church. Dr. Walter E. Schuette of Se- | Children meet in the junior church from wickley, Pa., will preach at 11 am. and | 2 . at 7:45 p.m, |11 to 11:30 o'clock. | _“Fools” will be the subject of Mr. A Lenten service will be held Monday | g A * evening under the auspices of the Lu- |13k’ discourse ab, 7:45 pm. theran Inner Mission Soclety. Dr. Charles Jacobs of Philadelphia, Pa., will deliver the sermon. The regular mid- | week Lenten service will be held Wed- | nesday at 7:45 p.m. The sermon will be given by the pastor. REVIVAL TO BEGIN. | Easter, with visiting ministers of note | occupying the pulpit of the church. TWO TOPICS Rev. Henry B. Wooding to Preach at Eckington Church. Rev. Henry B. Wooding, pastor of the Eckington Presbyterian Church, North Capitol street corner Florida avenue, will speak Sunday morning on the theme, “The Most Beautiful Book in the World.” In the evening at 8 o'clock the topic is “The Will of God.” Monday evening at 8 o'clock a meet- ing of the joint boards of the church will be held. The monthly meeting of the Aid So- clety will be held Tuesday evening at 8 o'clock in the Sunday school house. The annual clection of officers will be held at this time. Mrs. John Miller will preside. ‘The annual young people’'s banquet will be held Friday evening. Frank D. Getty, director of the young people’s work of the Presbyterian Church, will b:d the speaker. Darrell Crain will pre- side. The pastor will conduct the com- municants’ class Friday at 3:30 o’clock. Miss Lucille Crain will speak at the Washington City Church of Breth-| ren Scene of Services. A revival will begin in the Washing- | ton City Church of the Brethren, Fourth street and North Carolina avenue south- east tomorrow, with the pastor, Dr. Earl McKinley Bowman, preaching the open- Ing sermons. At 11 a.m. his subject will be “What It Means to Be Disciples of | Charist.” At 8 p.m. he will preach on the text. “If Any Man Thirst.” Some of the neighboring pastors will serve as guest preachers during this series of evangelistic meetings. Dr. John Wiedley. pastor of the Church of the Reformation (Lutheran); Dr. Fred- erick Brown Harris, pastor of Foundry M. E. Church; Rev. H. B. Wooding, pas- tor of Eckington Presbyterian Churc Rev. Fred Reynolds, pastor of Wesleyan M. E. Church, are some of them. These meetings will continue every night, ex- cept Saturday, until Easter Sunday. B — Societ hin Dinner. |Young People’s meeting on the theme, ¥ ) e AU “How to Become a Christian.” The Woman's Forclgn Misionary il Ah e Society of the Methodist 'piscopal " Church in Washington district will Dr. Hubbard Will Speak. | serve a Chinese dinner Tuesday in Ci | vary Methodist Episcopal Church, 1463 | | Columbia road, from 6 to 7:30 o'clock. Dr. Henry D. Hubbard of the Bureau of Standards will deliver an address on “Are There Limits to Human Progress?” tomorrow at the Church of the Holy (“,ny Sixteenth and Corcoran streets, at pm. 2 P | There are 3650 Lutheran churches in the United States. Sunday School Lesson Erodus 20:8-11; Matt. 12:1-8; John 20:19; Rev. 1:10 « W @n_e greater than the tem- ple i8’here” Christ re~ sponded.” |desire mercy and not sacrifice. For the Son of man is Lord of the Sabbath.” .« - N 0N \\; R AN T As Jesus :M,::,fddh e, he found a ;y:ra\?:i a withered hand waiting fo be heal- ed. The Pharlsees watch- ed to see ;«hef, hnhyqfl; do. hoping to accuse him i he heale the Sabbath. ;Ubsb;m g Ful ¢o d oena tcia Id an{ahwerh;‘né re: le 3id ‘80 ahd hvs wi The cripp! ith by St. John” will be the subject of the | mon, “The Supreme Appcal of Jrsusl Special evangelistic services will be‘ |conducted during the week preceding | | SERVICES TO CONTINUE. Baptist Evangelist in Last Week of Revival Program. Revival services being conducted by ,Dr. E. L. Harrison of Houston, T ione of the evangelists of the Nation: | Baptist Convention, enter tomorrow upon the last of a two-week campaign here at the Mount Carmel Baptist Church, Third and I streets, of which | Rev. W. H. Jernagin is pastor. | Dr. Harrison will preach three ser- |Sixteenth and Allison streets, Dr.|MOnS tomorrow, at 11 am. 3 and 8 | Chesteen Smith, minister, will ccnduc(%:;l' ,fffi,',“o',’,‘,‘,‘“fi;‘ :.."l D oneervediak | an every member canvass tomorrow be- | ST | tween 2 and 5 o'clock. 1 At the morning service at 11 o'clock | | the sermon subject will be “The Stew- | | priest, Father Erasmo Spiriti, recentl; {ardship of Life.” After the morning | arrived from Italy, w v, will T | service luncheon will be served to lhe}dny mission _at Holy Ezfifffténfli, 75 workers, who will start out from the | Third and F strects, in Italian, next | church at 2 o'clock to call on every | Week, beginning Monday, continut | member of the church. [through Thursday. Services W The evening sermon subject will be | begin at 7:30. Father Spiriti has done “Our Christian Heritage.” Those per-|cXtensive mission work in various for- sons whose ancestry can be traced to|eign countries. ! some parsonage will be guests of honor. | The minister will be assisted by E. S.| | Brashears and Miss Mabel Flehr. 1 There will be a business meeting of the recently combined Men's and Young | | Men'’s Classes Friday at 8 p.m. Election | |of officers will take place. Refresh- | ments will be served. | HAMLINE MEMBERS CANVASS TOMORROW “Stewardship of Life” Will Be Subject of Sermon by Dr. Ches- teen Smith in Morning. Hamline Metho Episcopal Church, Ttalian Priest's Mission. The celebrated Italian missionary __ Sunday Meetings The Secular League Musicians’ Hall, 1006 E St. N.W. . Sunflay, 3 P.M. “Coal Miners’ Situation” Rev. Thos. E. Boorde (FREE i PASSION PLAY 7T0M—0RR0W“ AT FOUNDRY METHODIST | | = | Presentation, Illustrated by Stere- opticon Pictures, Will Be Tomorrow, 8:15 I’M b2 “One Mediator.” ——e C. N. HOWARD TO SPEAK. St. Paul M. E. Church South, Thir- centh and Crittenden streets, will have as a speaker at 11 a.m. tomorrow a member of the missionary council, now holding sesslons in Mount Vernon Place M. E. Church. At 8 pm. Clinton N. Howard will ?yfiak' on nfie su&!iect. “The Rock of the erican Republic.” The prayer serv- |ice will be held Thursday axz’ ly];.m, French Topic Announced. | i Rev. Florian Vurpillot, pastor of the IF ench Congregation which meets every | Friday at 4:45 pm. and every Sunday jat 4 pm. at St. John’s Church, Lafay- | ette Square, will preach tomorrow on |“La Cinsulflfle Tentation de Jesus & Spiritualist Dr, Zaida Brown Kates | .. Public flrdze Tuesdlly! !lnfl grlfll { Wednesday, p.m. t. 8. | ines_daily.”_Phone Lincoin 253, Mr. Ted Ronalda Messare Meeting Readings Dai s T | . Holds message meetings healing t: nts. saze followed | by Readings and he; ily. 2062 R. 1. Ave. N. . Thursda: aling treatments d: Pot._697. : The First Spiritualist Church | Lectare by the Pastor | i Rev. Alfred H. Terry ! 2 Subiect 3 | ‘Seven Minutes in { Eternity” Followed by spirii messages. Sunday 8 p.m. at Pythian Temple. 1012 Sth St. N.W., Second Floor. All welcome. ANNOUNCED. Followed by Pageant. | Rev. Frederick Brown Harris, pastor | of Foundry Methodist Episcopal Church, | will preach tomorrow morning on the First Illustrated Public Lecture ON Science Jesus a}flffifi - . l;e‘gomd became whole. theme, “The Lost Chor: At the evening service a dramatic | presentation of the Passion Play of Oberammergau, illustrated by stereopti- con pictures, will be given by Dr. Har- vey Hartlock of Los Angeles, Calif, to | be followed by a pageant, “A Message for World Peace,” presented by mem- bers of the church school. Miss Florence Blackburn will represent Peace and Miss | Trella McWilllams will impersonate | Liberty. | | Plans are being made for the enter- ;mnmem of the one hundred forty- | | fifth session of the Baltimore Annual | Conference in Foundry Church, begin- ning April 3. Rev. George Elliott of Boston, Mass., vho was pastor of Foundry Church | from 1887 to 1892, will occupy the pul- pit April 12, of Being (The Art of Living) BY Eugene Fersen President of the Lightbearers SUBJECT: “Character Building” Other_Lectures Mon. and Tue. Mar. 15 and 10RO | Playhouse Auditorium 1814 N Street N.W. All Welcome Collection Third Baptist Church Service. ‘The Third Baptist Church, Fifth and | Q streets northwest, has planned a rally for $2.000 by the first Sunday in June. Dr. George Bullock's topic tomorro at 11 am. is “A Friend at the Throne, | and at 8 p.m. holy communion and the | recelving of new members. Sunda | morning prayer meeting, 6:30 to 7:30; | Bible school, 9:15 a.m.; I. C. E. Society, 4 p.m.; the Junior C. E. Soclety, 5 p.m.; | the Senior C. E. Society, 6 p.m.; prayer | meeting Tuesday, 8 to 10 pm.; Y. P. prayer meeting Thursday, 8 to 9 p.m. Clinton N. Howard City Wide Mass Meeting Harlowe R. Hoyt Walter Scott Washington Campaign In Support of Law and Order Fourth Presbyterian Church 3:30 P.M. (13th and Fairmont St. N.W.) Topic: “The Constitution and Its Amendments” ar mmanded. Crystal Night v. 8 p.m., 131 I::'Iizabeth BRI o 5l . | Mystic Church of Christ Lecture Heal'ng Messages Sun and Tuesday. 8 p.m. Sunday- essages From Flowers. Spiritual Ad Daily, 12-5 p.m. Rev. F. L. il 1 _S! | | | Tu St. NE. o tai reading. ¢ White 8 PM. nt. Se Meetings Donceel NW. Il Unity Spiritualist Church 1326 Mass. Ave. N.W. Sunday at 8:00 P.M. Lecture by Rev. Harry P. Strack Spirit Greetings By Mrs. C. Mister and Mr. C. W. Myers Mid-week messa; ice. 600 Penna. Ave. S.E. Tharsday, § PM. Spiritual Science Church of Christ “l%::‘ Irving St. NNW. Sunday, 8 p.m. How to Develop Your Own Psychic and Become a Medium.” low to Many. ealing Treaiments essage Tuesday. p.m. Every one tions answered. ALL L OMF Dr. Coates gives private consult and evenings_by appointment. C Christian Science 3 (NEW) S &L AR TR R A T I £ THE CHRISTIAN SCIENCE | PARENT CHURCH Founded upon Christian Science as contained in the Bible and writings of Mary Baker Eddy. Established in London, England. and Washingto: D. C., under the leadership of Mr! Annie C. Bill Regular Sunday Services at 11 a.m. in Assembly Room, Hotel La Fayette SUBJECT: SCIENTIFIC PEACE Sunday School. 20 Jackson Place at 11 A Public Reading Room 20 Jackson Place N.W. HOURS, 9 AM. to 5 P.M. ADDRESS ON CHRISTIAN SCIENCE BY RADIO Every Sunday Afternoon at 5 O'Clock—Station WOL, Washington (228 Meters) TOMORROW, March 17 nd_ Al riate Vusie vided The Christian Selence Watchm: ] i T i VST TS THE et T 5 > H H H Morning and Evenine at egul " o Borvice, evuiar © 7 Pubusms Swseany 20 Jackson Place N.W. Phone Main 3043 O A S