The Seattle Star Newspaper, September 27, 1924, Page 5

SATURDAY, SEPTEMBER 27, 15 Speaks on Science a a Religion of Reality THE SEATTLE STAR ' Robert Stanley Ross, Lecturer at the Boston Mother Church, Talks A i s aK R IMPOSIT ol! rt { N Y f. « " ‘ The } r a of Chrtstt i " A r nd years ago, ne | 2" 8 pow f " ! ay P what 4 ih { ned the first € rn a tr " pie dw 1 fect x rai > © , health and N DI8h F as ad assembled to hear t w di ONE CREATION ut let *| fone oor eo, Paul said: “Ye men ¢ F b * b y we are told t ‘ from . W f % 4 " altar with this h the & health ar t t } THE UNKNOWN GOD r ‘ ht k hat of awah ‘ + fore ye igno: oi . m eam t 1 b t t the th be aan " rT = must € 1 able a f ) mpa . the infinitude of } wort 1 wh Y ‘ r kind from & ‘ " sin, dine L a As for r v 4 r A a 1 of eve from r th at a mnknown, Earty tn the s cha fa i r p 1 and , 5 r a m "W oe an w this id f 4 s i and move, a ay being.” Thien See, © Jehovah posit I ' as come, furt t to tear] supposed 6 " ¥ ¥ , . tha 7 medicine to di t r k p since t 1 r t ything t n at , 1 6 prim b M , «. “FE e t 4 permeated and he a Master| Lord, O " 1 forget not pted by t 2 of pa 4 nore safe: ‘¢ foundation of evil. It be © th he Then | t Christian healing. rred as) iniquit who aleth al ‘ Jesus taug PROPHECY AND FULFILMENT A the flesh. | eases ev that 4 eared In one of the most solemn and im trough It man act It Mra. Eddy refers) ou ESUS CHRIST preasive incidents recorded in th ish estate as the | as nimal magnetiam.| not some of t | oat uh, th ‘ew Testament, Luk s us that ikeness, then sin, | Be nal meamer Here le suppose a case t ‘ rt a esus, after returning to Nazareth a x ns) w a surge a « ed his teach! writing, All tr have been a p “dd ® fea ti ' fr k h tion at Jerusalem, went i as n t an a ° Ato the synagogue (probably by ‘ H grow ur gs of r . expound the Scrip ft “ ' pren ot ow townsmen, w many ¢ awa, k ‘“ « ti . P whom, no doubt, he had once played f Sa . ent «| htest, ft ubt. & and worked. In those days, it was lerstood t ‘ -| f form 4 ustomary to honor distinguished ¥ the F par} to ¢ t tors and guests in this mann naw ef if ¢ - we 4 ri Furthermore, Jesus, having evider i atre And the| dit ‘ t i 1 ( he wad: the age bear now reached the required age of | _— ! er| plain w me @ t héaling @ thirty before which n were sup-} : t ! ! « r h i 4 ave a " ave entered here * ee mon @ our < an * ' n a 1 he f When Jesus stood agi Ms Dae i going f e minister handed to him t . ho in — 1 of 1 prophet Tu rm ‘. , ‘ ! at ¢ Jesus read: “The Spirit of the Lord | poe the re - Asc \ e is upon me, because he hath anoin' Nin | » “cphnamynde f nse test ay S - od'a man now CHF tA ENGE me to preach the gospel to the BOOT; | iapse from const * e x be Suicbalgs pe ns dee 4 es According 6 year 1866, M be hath sent me to heal the brokem-| 100°) 4. ine Ptdagpen Pally {.| Worth seeing, Ind been | Scat canian, When a dlosased Bak felong earted, to preach deliverance to the] | 01 1... od ana a aptives, and recovering of sight t0/ 57. Costes are perfect a the blind, to set at liberty them that | ° Urve'ue ih Porn are bruised, to preach the acceptable | °00'") [ine — year of the Lord.” He then closed | °*FP8! histor the book, returned it to the minister,| MORTAL MIND AND MATTER ged in | f cat down, and opened hia discourse} This be! cane, it she with the words, “This day {s this| evident to us that scripture fulfilled in your ears.” Inj and mortal man a proof thereof, immediately after leav-|and man of Spirit's creat ;* ng Nazareth, he begn to perform his/telis us that “the things which are 4 mighty works of healing. |seen are temporal (unreal); but the DIVID AW {things which are not seen are Jesus was no magician or wonder- | [real] ¥ hermore, we # worker aiming to set aside or n }see that the material carth and mor God's law. Neither did he pra tal man are ‘ mesmerism, so-called mental scl matter, but or auto-suggestion in the hope of per-| mystified men ed ar mading sick people to bel! 'e@ they were well. He came to fulfill and mmity aga enforce fundamental divine law; to an attempted Iustrate its ut and availability of God n that age and for the ages to come the first He pr law of God, this f Christ law of good, is the law of lite, of health, and of happiness to|is that morta n "Gensou, to me, and to all mankind. Hoe | ter, b state of demonstrated the supremacy of good | ness the notwithstanding the seeming pres-| matter. This will exp’ ence and power of evil. Hoe bh sht | so-called sick who to light out of the realm of spiritual | about the teachings reality the truth about God and man jence, turn to material in much the same manner that here-| relief. They believe t tofore unknown facts in the realm of | physical; whereas material phenomena havo been dis-| Even matertat s covered and made available to hu- manity notwithstanding tt rejection by custom and experien GOD EVER AVAILABLE rliCmsfel Yeekf-shrdiu pu pu uu| These atoms are so not wh b. matter 4: According to y belle |the human body composed of jon of dis- tinct, minute mall that they Mth: deatoms. | assured t oon of 5 mist. Th beautiful sight course it had bee but the mist had prevented me f u welt with mankind} time of ¢ ta from the of Christian Scien mar c at a F " r F ; . A p and 17 a a aid not ‘ H M mit t 1 to w u D ' m f ter Tot npre in order t ' e It far ren fron t. Ret at Fi “ mpted, nbs OF CAUTK | tempt. | Mizing i rela wn at ween God and p enough minded! Christian Scier t man upon man Christian Science ia demonstrating | Can be seen only through a powerful | kir s not n 1 to do it. Sin th one spiritual t that it is the Christianity of Jesus | microscope, if at all When atomt/and its inevitable punishment are ded to G made practicable today. Now, as of [are finally analyzed, physics tells us| cmanations of error Trutt an be taken old, it is showing mankind how to|that they are resolved into positive) The Bible tells un that Jesus came fe Will be seen titat escape from evil. No matter how |and negative buttons of force called|to do the will of the Father and to 1 c an . Jong one has been ill, no matter how |¢lectrons, from which point n the works of the devil. B: ly deeply one is involved in sin, no| elude further detectic reading the gospel you wii ul & t ot Matter how heavy one’s burden of|entirely in that unknown that the Master spent most ¢ ng more than He ha thi ‘ sorrow, poverty, or cere, Christian|called. tho ether. Indeed, a few) time liberatni¢ to grant the spec Science lovingly points the way out, | Years ago an eminent sh scholar | bondage to As 2 t ‘ not through death and the so-called | said that material scientists were ex-|1¢ these erro PPro Ke hereafter, but here and now: The|pinining matter by exp Hite they wero ¢ La gaa ny Bible tells us that the kingdom of | away, In ection, it inv have di ed Ks we ° God, the kingdom of heaven, at|of note that nearly sixty years ago|them. But th Kt in M hand, here, now; that now is the day |Mra. Eddy announced to a then| dest them r A ed 7 of salvation; that now “are we the | wholly incredu‘ous world that matter | that God was not mosphere of Moth h sons of God.” Instead of exhorting |} a phenomenon of mortal mind. She | God made all that praye ea sha fouied seett ¢ Us to wait until tomorrow, or next | wa# a half century ahead of our pro-/ Bible tells us that He at morta ar In th neetion, it 1 1 year, or the next world for salvation, | fessors of physics. Writing on page| ¢ Are disease alth, happiness, money, be said that the Mind which inepir , Christian Science invites us to par- of Science and Health, Mrs. Eddy | g Did you ever h elve that is necessary | sr, dds " he Matched | take today of God's infinite goodness. | says: “Mortal mind and body are one. | say he was glad to do d so long as they unders Health Ante Balin a tie soap All the possibilities of being are Neither exists without the other, and| sick, or to be in pain? Sin, dia man cannot be outside the r Joba at Whe Guard Marval cine | ways here and everywhere. How|both must be destroyed by immortal] and death are not good, hence no of God, infinite go gor ns of the Church Manual could it be otherwise in view of the | Mind. atter, or body, is but a false} God; therefore they arc unreal God has not made a poor man ng to th * ce ot | nature and omnipresence of God, | concept of mortal min | you can begin right now to prove it| more than He has made a sick m: Fehler sb htssapar tonal | ‘4 od, | F ; They were impelled by al good? Consequently, the only God| DISEASE and be free it ne Furthermore, the ot one’s own. Hence, to| about which Christian Sclence| ‘Thus it will be 80. It ¢ dire or indirectly ‘ ates in our beha' i is toiobey. the.law oF ; teaches is “God witht us,” a God who] called human body respon: evil He in ain and heal a brok to’ atudy “any at | . i# absent only to those who believe| put mortally mental, 1 any way iated with human suf-| may be depended upon to repleni real (Hig SURE He is absent jonly what mortal mind is entertain. | fering, the f mankind fc von ot beh will, 9000 or, GOD AND MA} ing in belief. For example, all of| lief would be useless, and Christlan| Argue the senses what they lead the beginner into disap The Bibla refers to God ay Spirit,/us know that an ugly disposition | Science o her method of treat-|God Is saying ‘to’ man, His) a4 despair, wid’ thé imore: exp Soul, Life, Truth, and Lov | will reveal. 4 in harsh, unlovely | ment to which one might appeal for | Image and likene n, thou art | ced student Into disobedience, dis doubt the terms Mind and Principle | features; whereas a gentle disposition |help would be illegitimate. But God| ever with me, and all that I have Ia| {oy cty. and disaster, In the Bible are more sulted to this period; for| will find expression in a serene and} does not inflict penalties for human | thine.” God is no respecter of per-| 4,4 ady's writings, and the au- ours {s essentially an era of scientific | smiling countenance. If this is true,| ignorance of Truth any more than|#ons. The divine Mind has no fa-| ti orieeq publications of The ‘Mothe A research and experimentation, ‘There [fa it hot reasonable to conclude that|a wise schoolmaster punishes his|vorites. Principle regards one of His | mre’ Publications of The Mother two terms, Mind and Principle, the organs and functions of the hu-| pupils who appear to be backward in| !deas as highly as another, There-|\\oea for selfinstruction® in conceived by Mary Baker Eddy, Dis-| man body as a whole are equally re- | learning their lessons, The neod and | fore God {4 as desirous of promoting | Gyrintlan Sclenee. ie coverer and Founder of Christian Scl-|sponsive to thought? I have known | only rightful treatment of ignorance | your health, your happ and peep apes la ence, in order to help mankind ne-| people to become desperately ill fol-|1s loving enlightenment, not punish) your progress as Te is that of your CONCLUSION aulre a correct sense of the Creator, | lowing outbursts of ten ve| ment. Mankind has only to be awak-| seemingly more fortunate r Friends, I might talk for hours on All these. terns, Whether oohaidesed| ween: 1hebe ome red with rage and|ened spiritually to the unreality of |1f some people appear to be z/this endless theme and still do poor separately or collectively, refer to|white with fear. Someone has saidjevil and the present perfection of | more abundantly in good than others, | justice to the most wonderful Sel- | the one and only God. The Bible also| that if hatred will distort the fea-|God's universe, including harmonious | this ts not due to divine dlserimina- | ence ut has ever been dixcovered. refers to God as the infinite One.|tures, it will distort the Hver also.|man. Through this open door, a dis-| tion, but to individual demonstration | Owing to this discovery, millions of Therefore, if God is infinite Spirit, | Jesus recognized that it is not food | SIlusioned world will be only too glad] of divine law, True prayer, then,| weary, heartsick mortals have found safe le BE Waiter, Lease leigh leat Mectangen tie m, but fear, | to escape from evil and its torments, | consists largely of opening our hearts | the direct and open road to health nite Soul, there is no material sense | dishonesty, hate, and other destrctive PERSONAL EXPERIENCE and hands to the blessings which | happiness, and usefulness; whorea miscalled soul. If God {# infinite | belief: Christian Séience fotind me when | impartial divine Love has already be-| the way was dark, devious, and d Life, there is no death. If God is in-| All of which indicates that mortals|I was at the end of my rope, no to/ stowed tipon us. A famillar hymn] couraging. In view of this, is it any A finite Truth, there is no error. IUf|are healthy or unhealthy, happy or| speak, mentally and physically, 1 had| (Hymnal, p. 89) says that we nogi| wonder that Christian Sclenti ure God is infinite Love, there is no hate.| unhappy, strong or eak, alive or|been ill for a * time and w as | only to | grateful to Mary Baker Eddy? Is it If God is infinite Mind, there is no| dead, in the proportion that their | thoroughly discouraged rthedark| “Make channels for the streams |any wonder that they look upon her material belief. Finally, if God is| thinking ix good or bad, spiritual or| prospect of regaining a normal sense | of love verantly as their Leader and infinite Principle, evil has neither| material. Centuries ago the wise/of health, At this point an acquaint | Where they m ondly run \friend? If Christian Scientists were Cailine noe" attact man said, “As he [a man] thinketh] ance lent me © of Mra. ly's; And has overflowing streams, | not grateful to Mrs. Kady, it would) From the contemplation of God, let} in his heart, #0 is he rely drugs | books, which T took to my room and | » OL them ry one.” sald of them as Jesus sald of his us turn to the contemplation of His} will not cure one digestion is| read nearl that night. When I] If all that the heavenly Father has| followers when the authorities of 6 and likeness, man. If, ac-| upwet by fear or nowe heart}arone that morning, L knew 1 had|is ours by right of inheritances, then | Jerusalem called upon him to rebuke cording to the Bible, man js the |is weak owing to of love, or|found the truth; for the book had it i our divine right to claim that} the multitude’s refoteing, “I tell you whose sight is dim vuse of tho’ cleared up many problems that had which belongs to us, God never] that, if these should hold thelr peace, a and likences of Spirit, man ta e #*CHRISTIAN SCIENCE LECTURE DELIVERED |SKOOTER PA ES HERE All Boydom Is Talking About This Newest Thing on Wheels— FREE! TO BOYS AND GIRLS This Handsome Read how to obtain this great Skooter without spending a single penny: ta A ne mn STRONG SEDY Subscriptions Must Be New — That Is, People Who Are Not Now Having The Star Delivered to Them STURDY SWIFT AS GREASED LIGHTNING All the Rage! All (Use these subscription blanks for the first subscriptions. Additional blanks can be The Star Circulation Department.) had at T HAVING ‘THE DELIVERED TO } NOW HAV DELIVERED THE STAR ADDRESS PHONE The Seattle Star Seventh Ave., Between Union and University Sts. CALUMET. The Economy BAKING POWDER “My bakings used to be a matter of hit or miss’ — sometimes they were successful; then again a total failure, no matter how hard I tried. But that was before a friend persuaded me to try Calumet. A pound can of Calumet con. tains full 16 siete be Now I know what the result will be—what coma LT ae to expect every time — perfectly raised, uni- cans, instead of formly baked foods, Bake day is really a delight.” Baking Powder plays an important pare in the success or failure of your aking. The great American housewives all realize this. 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