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SATURDAY, SEPTEMBER 29, 19: THE SEATTLE STAR PAGE SSS . Seattle Audiences Hear Lecture on Christian Science "Cc rowds Pack NewF ourth | it Church on Two Occasions soe) Charles L. Ohrenstein Spe: aks on “The Way|” cop port raraen ann |tha's Mre - to the True Kingdom” ane wu make. antively'<9 : Recogn! the great fact that] stated on page 468 of the Christia ¢ through ity, does t| lowed Christ, © (Mt ge for 19 1 t \ 3 t ‘ 4 fre 1 which can $ ernment sdom of isness;" that LW there shall be no ime no Ww in which shall be mo rrow, nor ¢ry« ¢ be any more FUNDAMENTAL TEACHING d create I ay man in his ow and female cre ‘ Dhrenstein, C. 8. B,! power, and as se Board o: these se ability of thelr fol 1 t f right b i to justify himeelt, Mass, delive 4 4 tures on “Ct Way to th ‘ new Fe i the use « And who ts m 4 with forma, r creeds, p and broad, rt’'s great nated by M It) uf An} 468), It is on ¢ 4 of the om At | nipresence, om ence and omnty otence of Mind, good work was wr auditorlum was packe ny stood both nights he in tu A great many people may now be c | said to know Chri The Bon Marche's October Trade t nday, See Sunday ught by J « THE CHRIST ers, It in on this basin that 1} Jesus knew God. We have seen! s of Christian follows: ee: a a / ave been | Avomen since or humanilk at was his know of God! have be Accomp and ot mig work tlthat t nd not due to the suggest h otic, or mesmeric processes of any | way he so-called psychological meth-| half wit stripped, wou ad, as most of from Je De Honey's new scademy, Kast Pike Beginners’ asses start Thuree og, ad ed Monday we- at 8 All Dees and new ps taught ip ght lessons. 3 ern’ clase, $8.00 vanced, $4.00, to ‘ this THE WAY “Ho that the ay All All have omntprese owlne a Le y class, ¢ divine demand. sclentifi * leadin naable upon as ort oked on him, her side.” Bull (one who, CHRISTIANITY N¢ Jesus’ to estat ment of God. ich h Sama Israelite, was not acknowled such, but was looked upon as who, ‘of our half-price rates this uck. Private lessons ail hours. Pro- fessional teachers. PUBLIC DANCES every Wednesday, Saturday and Bun- Melody Shop Orchestras pep and enjoyment. Popular s. Join the jolly crowd. Phone f. can ‘run, 6 walk, and not faint,’ wh a good rapidly and hold thelr posit lowly and yield not to agement. G: n, but not until the battle betwee pirit and flesh 1s fought and the| vison the ictory won.” whi ppose that any of you here {fn ero present, a powerful, But have the that because of this ‘K-l important truth evil ts © Was! and therefore without p and tho truth » t}outoast, one not to be associa and so Implicit | with, as he journ where the bruised traveler lay, “when he saw him, he had ¢ not. For/passion on him,” and succored gs has been/ him, “Which now of f that| concluded the Master her causes nd of His Chr he reason, | pra to ass always | adm! unjust to ¢ n enerations upon gen- | fol! © 80 U w requires pe the wa Tam. . + tho) wilt admit that they ha re Abraham was, | ¢} of Christ hat both Jesus and ¢ rist! r trod, the way in r followed him, that was th # reason thelr teach! no three,” A be v ut may W wot ‘wan ne Therapy of Christianity can be practiced j g only material moans to| would ceas , the|bour unto him that fell among the) tended your child to become a mathe Y se 0 description. Why | ‘ nd lt each us: He ts the! Chri t h th , through _ self-aggrandizement, ] me troubles and to restore and | b} hae Christian healing of which there Is/ thieves?" “And he," tho lawyer,|matician or a musiclan. What kind | +) ough self-tmm: | mot be treated by & maintain health, sused tolall © right idea of be such urgent need to| chastened by what he had heard,/of mathematician or musician should . specialist? Consulta- etfulne not by > = | tion free, Marche’s October Trade] py, yf, C. MACY See Sunday| 1504 Third Avenye who fs with us that {*, to come to the one! said, “He that shewed mercy,"—the| you want him to become,—an Imper good, which, as would/one who always has been the “re-|fect one or a porfe ? To what snarily be Infinite and tnclude| jected of men," the one who re-| kind of school, to what kind of that ts right and possible in| flected, showed forth the one true! teacher should you have him to go; to ‘whom there whether he one either shad belleve the pror and ass ances that € is “a very present | m anity was a fi ent’s pause he same yester plied. that fay, and for ay, {| help in that He “healeth | did we. Bh ocala lab a re way of peace, rafety, health,| ence or Mind; the one whol such as would te him an Inco: ( all thy ¢ and that in reallty/a Christian ¢ ENCE MUST BE LEARNED hat is abso the the all-/an un stem of mat t | it Is ¢ who does so whether He ts|such an answ FROM AUTHE IC SOURCE consequently ab j all just t lee, an imperfect method of theo : of harmony, of composition and technique in music, a mere belief ? Should you cor ks exc not. Nor God credited with doing It ¢ can the prevalent dl looked upon as erefore, | intelligen good, who ble, upon which ¢ founded, can be to come to all of this, to/one who was the It the| that it ts; for the story of arrive at our complete wel all that Is goc most can ¢ and the truco lof dest God. and ff ainina Ana ‘custo Abita | Chrtatiass ‘na tlone te Ca® testes even par ust, according to the Bible, “de-| know his s Ww , s ru centuries upon ce are of want of falth: of ag eve that he is.” In other and cramped 1 aken {nto account; as Shakes: | gress neninst and resistance to all we must have, as Chris stead 6 ng? | that is ib Peare said, “t f the stamp of natur nature of man Is to tru a hist tion written with sw ne. It isa history of ¥ of rapl con and m confidence at really | possexsion—the perfect! in, meaning all that has presence|mony, the health, the ancement his highest att nan ORPHEUM \& CIRCUIT VAUDEVILLE KNOWLEDGE OF GOD domination which found {ts culmin with us, power over us, Intelligence | of providence which we nt? Should you not want him to NECESSARY ation In the carnage through which to enlighte 4 direct us, ts God.|in order that we may } go to one who encour & bw ict sears te tha frm ators ot the otic ee ae ee 9 enlighten and direct us te God.tin order that we may Riis Sit abet teat os. MW TWICE DAILY, 2:30-8:15 NEW PROGRAM TOMORROW nizing that to achieve at all requi highest outlook? Such a teacher Josun was, Such a teacher Christian Sclence Is; and it is only this kind aching that ever can or r will ize the world, and ultimate ly bring in the kingdom of God on man is to trust God, that men have strayed so far from man’s real na- ture? How is it that men ayed from relying fully 2 upon “Him whom to aright is Life eternal” (Sctenc Health, Pref. p.. vil): upon Him continues to record: Itae h has for “Acquaint now thyself with him.| qo thou. lke ONC) and be at peace,” and is there any! iikewise. May ve otherwise way in which a trustful, ec uced by the Chr firm confidence in God can|titio teaching as to obtained, exce through learn-jand what that In very truth God fs the) man—is; for only in Mind, the only cause, Aa/can Christianity be practiced, only in an in Ane.” May wo all do ten that alism wh all of us be in BILLY AUINGTIN | HERMAN al methods God ¢ manifestation of ¢ and repre mous with Chris should any one “NONETTE” ‘ THE * whom the great Master called “Our | capital alike—has been and ts be led to believe that auggestion| ¢ . re, seek |Carth. It tn only this kind of teach- | " Prthacc!? Gecauen te ahote tat great lis Mille da paella’ ter ke aie eel eatiguestion in-kng: guies’ the] pn ee eee ie tol shor gat raed abate nook |tng and this kind of Christianity that | Singing mena oe g Master, “the world hath not known! possible. instead of giving and do ng in common with tt. Alll rim SOURCE OF EVERY GOOD] his righteousness,” only in thin way)!!! solve the problems which are oe a The Black ‘ thee"—God. Becanse the PP) hate has|as much as possible for what each | these methods are neif.avowedly | : cr 2 biohantver ne nece thingn—the( dauniting the wor a; problems that Violinist Eleanor Arlington , had a mere belief abouja@H instead | gets. It is a history which even now| Products of the fleshly or carnal] we all know some things ao welllinings so, universally desired—to| 0m to be industrial, political, or so- | ©. I. Taylor and Laugh of a knowledge of Hint, a et that |{s unroiling itself before us in the; Mind and depend for thelr results! thar most of ua never give them| ho added unto us. Sia; It is only this: kindof teaching Joseph Ward in has made it and 14st continue to| jarring, warring strife of self-interest [UPON this so-called mind, which !/4 thought. For instarice, all of us| ‘Tim POWER OF CHRISTIAN |0@ this kind of Christianity that HAROLD dimas > THE ASSASSIN make it most difficult—indeed !m-|against self-interest, of Individual| “enmity against God" and cannot! know that Mind is the source of| gciENCE TO HEAL AND TO bse end diag and ware of every) SOLOMON ‘Mistakes Will possible—to trust in God in times of | against individual, of orgnnization| know God. If any one of these) every incentive, of every volition, | SAVE | a page eee te ik erie thie ate bemria ay ass H ” OF GRIEF trial and distress; for to trust im-|against organization, of nation| Methods were synonymous with) tmpuision, thought, reason, judg-| yyxe Jesus, Christian Sclence han| “2d Of ations. It Is only this kind AT THE PIANO appen AND REMORSE plicitly in God, a knowledge of Him/against nation. With such a history | Christian Science, there would bei ment, determination, decision; of] snot come to destroy, but to ful-| The Bon Marche's October T: fs necessary. Jesus had this knowl-| disclosed to our vi no et se it ae ang S pnt every design, purpose, plan, action:/ rj)" the law of God and of His atart Monday, See Sund: | edge. His own words, “Tho world| say that outside of Christian Science | {# Identical with ‘it, then all such! of ali order, law, and so on. Alllchrist. and thus to fulfill every q aa not known thee: but I have| Christianity ts being tried and prac-| methods are opposed to Christian! o¢ ug know this, I am sure, It Sait poste by t law. "Whoso- WILLIE SCHENK co. nown thee,” plainly show this fact. | ticed? | Science and contradictions of It. | should not be difficult, therefore,| yer therefore shall break one of Featuring MISS MARGARET, in an s was because he knew God that he| MAN'S RELATIONSHIP TO GOD | MRS, EDDY'8 RELATION TO |for any one to sce very piainls| these [ita] least commandments, EUROPEAN SURPRISE Fwas not only able to trust Him, but} It has been Indicated that the| CHRISTIA ‘CE |that without* Mind nothing what-lang shal} teach men so, he shall to demonstrate His all-beneficent |Christian Science of Jesus consisted! Right here {t may be helpful to|ever could be or occur. . What.!he called the least In the kingdom power. jof a knowledge of God. In teaching| say a word about Mra. Eddy. The|for Instance, could pe of occurloe heaven: but whosoever shall do The word sctence !s derived from | this Science he taught the universal right sense of Christian Science| without incentive, volltio@y or im- Jand teach them, the same shall be the Latin scientia, knowledge. If) Fatherhood or causality of God and| can be gained only oa we gain tho! pulsion to bring tt into being? jealied great in the kingdom of Jesus the Christ knew God, as hoe | defined God to be Spirit, thus Mind; |right sense of Mrs. Eddy un-| Wh could be without reason for! heaven.” The right application of said that he did, and as all of us ad-|a teaching and definition which quite | derstand her relation to this Science] {ts existence; without the necessary | the jaw of God leads to its fulfill. mit, does it not follow that his knowl- | naturally mean that man, as the son its movement. As has been| thought or judgment or decision to| ment. ‘The law of God is that man, edge of God constituted his Sclence,|of God, is the Idea or reflection of | said, Mrs. Eddy is the Discoverer) fashion {t; without determination, /the reflection of God, must be the Christ Science, or Christian Sci-| Mind—subject to God, Mind. diand Founder of Christian Scfence.| design, purpose or plan in Its! obedient to God, to all that is good; { ence? And if it was necessary for|that, in order to come to the estate never made any but this most| creation? It must be evident that|/ for only in this way can he show Jesus to know God In order to dem-| of man—to rise to the stature of truo| modest claim for herself, giving| nothing whatever could be or occur] forth his pure, perfect, harmonious RUSSELL CARR & ’ORACE pil si In a Military Ventriloquial Scene Se Le THOMAS E. SHEA Manipulator TT TTT +H onstrate God's power, is it not neces- | manhood—men must be governed by|God—who through the Christ,) without any one—yes, without! wellbeing, and be able to fulfill all | 4 sary that his followers have the|God, Spirit, Mind, by pure intelll-|-rruth, is the sole revelator, the|every one—ot these essentials, alll right demands upon him. We hav | Christ Sclence, or Christian Science, | gence; that men must seek “first the! vote author of all that is good—!of which must inhore tn, emanate | soon that God is Mind, and that -IN— } in order to be able to do likewise? | Kingdom of God, and his righteous-| entire credit for its teachings. Tho|from, and be projected by Mind.|God {s Love, Mind always expresses f But some may say, “Was that all | ness,"—and cease from holding them-| pinie teaches that “whom the Lord) Yet there are those who say Inlits law and its power through its] “SPOTLIGHTS” A Dramatic Novelty 1 that Jesus‘knew?" Yes, that was all /selves subject to matter, non-intelil-|joveth he chasteneth.” In other|their hearts that Mind {s not pri-ljdea, through Truth. Christian Sc! that Jesus knew; and {t was because |gence in any form whatever. To! words, it teaches that whom tho|mary; that thero are things that! ence is the idea of God, of Mind and| God, who 1s infinite good, was all|those who accept the teachings of /yorq joveth He makes chaste or|are not possible to Mind, and that!op Love. For this reason It ts the| that Jesus knew, that he was able to | Jesus—to Christians—this in Itself) pure: and Jesus sald that the pure|the righting, the healing, protect-|iaw or enforcement of the power of| A] 1 demonstrate all that 1s good; to feed | should be sufficient to establish con-| i, heart shall see God. We have|ing, and providing for the things|God; and the right application of it the hungry, to comfort the sorrow- |clusively the fact that Christian § seen that God fs allencompassing)| that Mind alone could have made, | accomplishes the works of God— With Unique, Graphic and Dramatic Flashes of THE CARDINAL, THE BELLS and DR. JEKYLL AND MR, HYDE H ing, to reform the sinful, to heal the| ence, which teaches Mind, God, to be! intetigence or Mind. For this rea-|are not possible to Mind without/ heals all diseases and saves to the i a to still the storm, to raise bia eo! beiith here pared pi he] son God is Love, as we have seen|the aid of unintelligent matter. | uttermost. } lead. reflection, os “ ect) that He is, and as the beloved) Christian Science takes the op-| ‘The reflection of any of you here Tennyson said:— jonly to Mind, ts truly founded upon | | disciple declared Him to be; and| posite ground, and In teaching us| in a mirror must be obedient to you; COMING OCTOBER 7 Flower in the crannied wall, |the teachings of the Christ.—espe-| virely God—who made all that was|to know that “all fn Infinite Mind/or it could not be your reflection, U, S, Shipping Board Presents I pluck you out of the crannies, | cially so, since, like Jesus, !t demon- |made and mado ail good—loves all./and ita Infinite manifestation,” {t| Just ro the reflection of God, man,— I hold you here, root and all, in| strates this doctrine with all man-| ‘Wer this not so, then God, pilro| teaches ux to rely on Mind, God.|wiich means every one of us,—must my hand, ner of beneficent “signs” following | ‘toiigence, would have created and|It teaches us to surrender to| be obedient to God, to good, in order U.Ss.s. Little flower—but #f I could un-| its applic: tion. Bi ah | would include in Himaelf the abso-| Mind's, Go fashioning every|to be man. Obedience to God, then, 4 derstand, MIND THE ONLY CAUSE OR/iutely impoxsible—something un-| thought, feeling, action, and thus| that Is, obedience to all that is right, / What you are, root and all, and) CREATOR lovely or unlovable, Only those|to give “to God the things that/and good, and beautiful, and pure,— all in all, | But let us consider this fundamen- |who love God, good,"are admissive|are God's," and to surrender as) constitutes the true man, and no one I should know what God and|tal doctrine of Jesus and of Chris- of, and submissive to Him. Mrs.| false the things that are false in|can be, nor !s, man without this man Is. Science, that there Is only one | Pr T atiey ede Hak ; as iddy loved God. For this reason|the aight of God—the suggestions] obedience. It Is of every true man, When tt becomes known what the real cause,—Spirit, epee hated tho wan so chastened, made eo pure|of inability, sickness, sin, and thelr| then, that the Peaimint: ang, “Thou LMT EL Be EE i ea rR Rarely naa Anneli wa equent want, and misery of|shalt not be afraid for the terror by ‘ D the o 6 right !dea| co | All be known ,and known to be like /of man fn all ctrcumstanc sen ton Lee oe Hine ing Bas "able to fe Him,| every kind. It is In this way that|night; nor for the arrow that fileth Mon een in eee coon eo ee eeittod, and ni,| to discover Him, and to make God|Christian Sclence teaches us to|by day; nor for the pestilence that ere anon sie tee meena, te rue} eates are. itn) reithoia bier his) and Hix Christ known to all who|give to God “the kingdom, and|walketh in darkness: nor for the de- exsence of Abed der sh to ey ake a pa repre hs Shut oat |are willing to receive Christ,| the power, and the glory” that are| struction that wasteth at noonday, | Ree rwtion nated Shane ihe. ee To esrubllat ag here “in| Truth, More than this, she 0] |due Him, and to do it now, by|thousand shall fall at thy side, and . loved God that she was willing to|making Him our whole, sole, and|ten thousand at thy right hand; but deem—that is, to rejudge everything |oarth, as it {4 In heaven, | sh the e- with end fas a gh canaberlae eed pid tank that everything we per-| ‘devote herself entirely to making) unqualified rellan {t shall not come nigh thee... . B By and 7 | ES vy cause thou hast made the Lord, s rit may|Him known, so that all might ALL DESIRE TO LIVE AKO } ry It may| iiamte ‘and eo that the Lord. is| You will recall that tho passnge| Which is my refuge, even the most ea. al FABLES TOPICSOF THEDAY ORCHESTRA PATHE NEWS Nights, 150, 25c, 500, 750, $1; Mats. 15c, 250, 50c lessly lost, restore the incurably sick, | ceive, no matter how prim fe seemingly dead. seem, is in reality an effect, hardly I sigh, thy onl; there shs the ISTIAN SCIENCE THE — |needg restatement. Just aa detin, | 800d," that Ho Is the only healing,| quotes from “the aclentific state-| High, thy habitation; there shall no KNOWLEDGE OF GOD {tely is It also known that every ef.| faving, regenerating power. Sho|ment of being” was that “al ig) ¢vil befall thee, neither shall any / GEL Outensts from civilization, , | demonstrated hor discovery by| infinite Mind and its Infinite mant.| Plague come nigh thy dwelling. For) = their primitive lfé made r friends, that what|fect must emanate from a cause| Fs you tolequal to its production. Therefore, | healing all manner of diseases, Sho| festation.” If tho nature of tho fecognize, to some extent at least, the|potentially at least, the primary|taught others to do likewise, Sho|all-existing good, or God, hax been| thea patron wcew Mle hd ature and the magnitude of the Scl-|source or ¢ausation of all existence| Wrote the only textbook of Chris.|somewhat indicated, may woe not}. Bio will ea’ Sani ne ane ence discovered and founded by Mrs.|must include the ultimate posstbii-| tian Science, “Science and Health) now ask in a more specific WAY, | 1 trouble; Twill deliver him, and Eddy. I trust that it has prepared | {ties to which {ts product can develop| With Key to the Scriptures,” and|What is the manifostation of God?) ” Umeub ti © Vo St Ce ie ay \ you to appreciate the fact that Chris- |or attain; Just as this year’s frult| auite a number of other books in| The primary desire of all normal Maer eaae allstar, lain tian Science is the knowledge which | bud Includes--in embryo at least | elucidation of it. She published) beings is to live, Tt is the desire) tion. id b constituted the Christianity of Jesus; |tho flower, fruit, seed, and troe|and was tho first editor of tho| of the young and tho old; the rich| "NOt 111 4 wi ne neon that man, that {t Is nothing less than the Scl-| which are to come as fts resultants, | official publication of the Christlan|and the poor; the weak and the} co detian golence declares him to ence of\od, and that for this reason |It means that the primary cause of |Selenco organization, Tho Christian] strong; the well and the sick. For|!* ‘."\ vy under tho constant guld. ft is Christian Sclence and does the|all that really exists, must include | Science Journal, and gave thelthig reason, tho groat quest of] im" Cae unr ov Te Ae works of God as Jews did them. |the intelligence manifested by ita| movement all of ita perlodicalg, in-| mankind has been tho prolongation] 00. Ur aoa: that he cannot be, nor WHAT I8 GOD? highest product, the enlightened] cluding ‘The Christian Selenco| of life Into Its unending prolonga: |) eC ome. impaired or sick, and that he What then, according to this Scl-|man, plus all his latent posstbilities; | Monitor, a clean daily newspaper|tion—immortality. Nor $4 this! cannot tdek any needful thing, It ence, \s God?) What Js the nature of |that nothing short of an Intelligent| which has taken its place in thol strange, for to be Immortal would|s.". the true teaching as to what the God known of Jesus the Christ, | cau jon can produce an intelligent| front rank of the world’s great)mean to be free from everything we really are, that Christian Sclence and for this reason, the God whom |effect, ‘The queation arises then,| newspapers. Mrs, Eddy's love for| that could result ‘In mortality or| onoourages and spurs us on to re- Christian Science teaches us to know | What of such a causation? Could it| God and for mankind led her not) death, It would mean immunity claim and to regain. ourselves, It nd to worship—to know and to wor-| be non-intelligent matter—a mist, a} only to found, but also to develop|from deterioration, from lack of not only promises; It fulfills, TAsten- ip in a way that leads to the dem-|gas, an atom, a point of force, an|and forever to protect the move-| ability, capnelty, vigor and vitalitys| ing to it and obeying Its demanda, we natration of His goodness, His ever lolectron, or some stuff more or lexs|ment whieh she founded by provid:|from lack of strength, health, and] mount higher, become more able, and operative power, beneficence, and| concrete than any. or than all of|ing it with By-laws, published in| the mean to suatain lfe—all of| more free; and through complete love? That we may better appreciate | these, or some admixture of hons|a little book which she named| which would have to be maintained) ohadionce to {ta teachinga can that the import of this question, let ua {intelligent stuff with some unknown| Manual of The Mother Church,|in thelr fullness, and without im conipléte treadom for which we long, again remind ourselves of the words | non-intelligent, or even with an 1 The Firat Chureh of Christ, Scien-|pairment, that eternal life might! the kingdom of God on earth, be T trust, my de Has been said has prepared he shall give his angels charge over the man’s love more blind, and made the woman see more clearly the true val: ues of love, marriage and divorce, Thoughtful Drama Spectacular Thrills VAUDEVILLE SCS ATS ESAS NT a a — Ns ine © MATS. DAILY 230+EVE7¢QsEVENINGSACH MATS. 25° © “SHADOWLAND” A Fantastic Spectacle Danced by Beautifully Formed Colored Shadows RITTER & KNAPPE European Juggling Novelty THE POSTER GIRL Novelty—Unique, Distinctive, Different ! TD TTT eS TT TTT cor BIG ACTS STARTS AT Added Attraction of our Master,—"The world hath not|telligent force? Or could an abso-|tist, {n Boston, Massachusetts."| be maintained, gained, 2:15, 4:30, 7 and | Holland & O’Den Kate & Wiley known thee: but I haye known thee." |tutely {mmaterfal Intelligent force|'This book provides all the By-| “THIS DO, AND THOU SHALT | ppremcTioN oF A DIVINT 9 P.M. i in in What has the world believed God|ever have created one fota of non-| laws for the conduct and govern LIVE DEMAND | “Ain't Nature Grand?" “Wateh Your Step” to be? Anclently, to the seers of Old| intelligent stuff? ‘There 1s no con-|ment of every activity of this now] When Jenus wan asked what one] mut this, nome may object, requires ‘Testament times, what 18 now called | celvablo method whereby any of thene| great movement, By-daws whieh} shall do to inherit eternal life, he! porfection, Yen; tn that requiring too God—besides whom, in Bible lnn-| things ever could have happened. In-| govern \t# Directors as well as {ts| answered, “What ts written in the} much? guage, \there ts none else" —was|deed it must be evident that an or-|humbleat members, All of this haa|taw? how readest thou?" And ro] When any one ta not well, on ts known as power, the only and all derly, purposeful creation, such as}made Mra. Eddy the only Leader! ceiving tho reply that the law'jaboring under some inability, dod + ae Kiddies 10c Always Oe ne ote IHULLMSSDALA ALAS AHA . Ny aoe