Omaha Daily Bee Newspaper, September 16, 1915, Page 3

THE BEE: OMAHA, THURSDAY, SEPTEMBER 16, 1915, 2 ) s 9 48 - . » A lot of you church mmbers try . [broach, but everybody can talk to some- jof fifteen people who had secured Christians Chided for Leaving undayisms at the Tab as Drove 0o 'n ar muhe thare, - You 59 |bods About CrstThey tol e thers | 61y 1t Fow o eads hefore {he ol to the theater on Tuesday night. €0 ' [are 10,00 people In Omaha. You ean |our Pucting In o cent. thus proving F . h Wh- h 7". O d . prayer meeting on Wednosday ni€ t. £0 |get 1000 in this tabernacle |fallacy of the old assertion that ‘“you ait. 1c ey Unce Avowe C ht b Ol". sta”' Arhst 10 n danco Thursday nlEAt and a (a1|" You say what bl drowds are coming |cAut el something for nothit g aug y party Fridey night, and then on Sut- fto the mestings. Eo they arc, but WhaL | iy Sunday belleves th woman s v AN . day morning g0 to church and oCoUDY |apout the other 1800000 Many people |frage. In one of his Tuesday sermor “Bllly” Bunday st the tabernacle last breeches that you are privileged by God o Vg R A space seventeen inchea square | won't come and hear me, but you can [he sakd 1ta an idiotic law that allows & sermon om the subject | She has as good a right as you have to belleve that the Lord allows me as Ia frowsy, blearv-eyed, whisky-soaked) night preached I touch them with perscnal work of backsliding. walk down the street with a half a plug much liberty as & regenerated consclence | swearin, spewing, eputtering, un-an:-‘: Text— Thy own wickedness shall cor- of tobacco sticking out of her mouth and | | WHAT SUNDAY, WOULD DO - vornits, I'm sot talking about your ¢ Devil Always on the Job, |ted, hali-witied creature to Vote just bey . A The devil never gets gout, rheuma- |CBUSe he wears pants and keeps & bright; rect thee. Thy backsiiding shall reprove | spitting enough to drown a jackrabbit as o sclences; a lot of you haven't any. 1| A g™ > alert, intelligent, up-to-date, progresst re, and see that it is | you have. I wouldn't clean out your old might do something that would Mot hurt | Hsm or appendicitis He's always on | efiil creature from voting just becau: thee, Know, therefore, ¢ & the Job 0 an evil thing and bitter that thou hast | spittoon for you. I'd throw it at your me, but 1 do not belleve in doing 1t 1f 1t | the dob. & g o g she wenrs skirts. " " cards do u 0" you — forsaken the Lord thy God, and that my [ old head. Yes, sir. might lead somebody else to do wrong or | ' FIAVINK Cards e T e rseas | "Billy” Sunday, "Ma» Sundsy, Homes fear is not In thee, saith the Lord God of [ ““There is many a fellow looking in my make 1t harder for him to do right 4 . Rodeheaver and others In charge of th Hosts.'=Jeremiah, 3 19, face who, If his wife did what he does, At Bphesus Paul would not eat meat, | °f f‘:‘"" "‘| ""‘" and for decency's sake |(apernacle work receive :plu\u ‘fmm all ssen cause . hat 1t had beeq | CaR't you mive it up sorts and conditions of people, some i imagieation 1 have o | 5 i o4 MENEHE SIS SR, T R e : ©] You can't lve half the time with one |commending, others condemning, some rt, its decks crowded | a divorce. Man has cut for his own use used as & sacrifice to an idol and to eat | ship sailing from po man and the other half with another, | SUKgesting and others asking for in~ with passengers. As it moves away|a pathway below that marked by God, it would make it harder for him to do |Man and the other hait with ' | Qorination. A, W. Bowman, i o from its slip and leaves the foam-flecked | but he insists that his wife keep to the right - md". d’;‘:l“"' 2 With )‘" e R EP u«Mm. 'llwlhnrx, nw:‘l\;r:“;l“le::v:mf:mm' and 1 t makes my brother - sgustes you and so “Mra. Peterson,” inq TN S A PV WA SSNE N T e o gt s Aoy gy < | devil; and when the devil and the Lord [street car fare would be paid If she sang farewell, and those on the shure shout, “God has not one plan for you and an- to offend, I will eat no meat As he | | “bon voyage!" The waters are calm, the | other for her. slammed it down, a yellow dog grabbed | both pass you up. you're up mgainet it. |in the chole: Sne expromed & wilingnoss “ it and ran up the alley with it You'd just as well be milllonaires in (L 0" b asmured of street car fare. sky is blue above, and all believe that 1 can imagine a man being untrue In grace as to be hoboes counting the ties over God's division Don't spread your feelings all over the Try to Oust Farmer tabernacle If you don't want me to step o you wan't 0 It e o e et | Before Harvest on o my experience that the. chr Indian Reservation It's my experience that the church |SIn& It r'a sing you'll all go out the journey is to be one of profit or delight. But just beyond the harbor the sky blackens and becomes as adamant, the wind rises to a gale and the gale rises to a hurricans, and the waters arc 1ashed into mighty waves and the ship wallows like a monster in distress. The watchman on the bridge cries: ‘“Break- ers ahead!” and the order to change the course, “Hard a-port!" is shouted to the business. I can imagine him being un- true in politic: 1 can even—but It is difficult—imagine him being untrue to the vows made at the altar—but to be un- | true to God! Be untrue to God and you will lose heaven and lose all. Be true to God and you will lose hell. 1 pray that God wlill s0o work upon the con- sclences of you backsliders who hear me that you will cry salt tears and turn It my playing cards makes it harder for someone else to do right, I'll burn every dirty card in the house. If you are a Christian you will do it, too. If yeu are | member who won't do personal work hn';!hhlulh the windows and If Rody would | some #in in hia or her lite. The devil will | 5tart to preach you'd follow suit | let you pass the collection plate or any- I can sing but two tunes. Like Gen- John Gilfert, a farmer lving at thd eral he helmsman, But it is too late. The great ship strikes upon the reefs and fis lost, and on the next day enly the oircling gulls that fly about the wreckage tell the story of the vesesl gone down with all on board, unwept and unsung. Many start the voyage of the Chris- } tian life under the sm!!ing sides and upon smooth waters, but as they sail out of the harbor the wky %ecomes dark and ] the craft of their religlon crashes upon the rocks. At first they are caveful to obey the commands of God, but after the revival they neglect their duties an: Zinally come to wreck. Rensons for BacksMding. A friend of mine holding & meeting, asked how many who were present had been Christians, but were now backslid- ers. Finally forty 'fessed up. Then he asked them for the reasons for their fall- ing away. Finally a man got up and eaid he blackslid through belleving that he could be a Christian and keep his store open on Sundays. A man that keeps his store open on Sundays is an anarchist. I wouldn't buy $1 worth from him. A voung lady arose and sald that she back- #lid because of cards. A friend had kiven a card party and she had to give one in reciprocity. She sald she had in- vitel a young man to attend, but that he didn’t know what kind of a party it was to be. He eame, but when he found out what It wss he said he was sorry, but he must go, for he could not stay there. “T admired him for his loyalty to 4 religion; he made me feel that I + asn’t worthy to have my name as a chureh member,” the young lady said. Another man stood up and said: “T hackeltd whon T voted for the saloon.” You bet he did or he wouldn’t have voted for the dirty thing. Why, he backslid before he voted that ticket, or he wouldn't have voted st. A young lady said: “1 thought I could be a member of the church and dance.” Sure she could. You can be a member of the church and a burglar, too, but not a meniber of the Lody of Christ. She said, “I attended a dance and found my desire to pray diminishing. I attended another snd T found my desire to pray had be- i come nebulous. And then,” she sald, “my Aesire to pray disappeared.” 1 tell you 1 never saw a ‘drinking, dancing, card- jlaying Christian who amounted to any- thing. The dance is a quagmire of wreck- You wait until I get at it. I'm against a lot of amusements pop- ular among church members, as you people are going to find out before I am tirough in Omaha. I don’t give that age. (snapping his fingers) whether you like | iy preaching or not. Understand? in decency dmerson sald: “What you are loudly that I cannot hear what 3 ay to me: “Why is it so great a sin if a man, finding himself fafling in It's | # question of whether you are interested It you live wrong you can't and roll upon your pillows when you go home tonight and scck o dry spot that He may reproach you until you have been stung into a return to the God to wihom you have been false. One Fine Woman, ‘ heathen woman named Panathea was famous for her great beauty, and XKing Cyrus wanted her for his harom. He sent his reprascntatives to her and of- fored her money and jewsls to come, but she reptlsed theam and spurned their ad- vances. Again he sont them, this time with offers moro generous and tompt- Ing, but again she sent them away with scorn. A third time she said ‘Nay.' Then King Cyrus went In person to ses her and | he doubled and trebled and quadrupled the offers his men had made, but still she would not go. She told him that she wos a wife, and that she was truc to her hus- band. “He sald, thou? “‘In the arms and on the breast of my husband,’ she sald. ‘* ‘Take her away,’ sald Cyrus. ‘She is of no use to me.' Then he put her hus- band in command of the charloteers and sent him into battle at the head of the troops. Panathea knew what this meant— that her husband had been sent in that he might be killed, She walted while the battle raged, and when the fleld was cleared she shouted his name and searched for him, and finally found him wounded and dying. She knelt and clasped him in her arms, and as they ‘Panathea, where dwellest King Cyrus heard of the man's death and came to the field. Panathea saw him coming. carcening on his camel like & ship in o storm. She called, ‘Oh, hus- band! H: . nes—he shall not have me. I was true to you in life, and will be true to you in death. And she drew her dead husband’s ponfard from its sheath, drove it into her own breast and fell dead mcross his body. “King Cyrus came up and dismounted. He removed his tarban and knelt by the dead husband and wife, and thanked his God that he had found in his kingdom one true and virtuous woman that his money could not buy, nor his power in- timidate, “People ‘0t Omaha, preachers, the prob- lem of this century is the problem of the first century. We must win the world for God, and we will win the world for | God just as soon as we have men and { women who will be faithful to God and will not lie and will not sell out to the devil,” | Two Mayors Call On “Billy” Sunday for Old-Time Sake Perley Sheldon called on “Billy” Sun- day at his hotel Wednesday morning. kissed his lamp of life went out forever., Wise Man is Hewfi'ho Would Help Win Souls to Christ, Says Sunday Evangelist Declares that Each One Should Make It His Business to Speak to Friend of Christ. — - BUSINESS TO BE A CHRISTIAN Billy"" Sunday’s sermon yesterday aft- as tollows: He That Winneth Souls Is : “Follew Me, and I will make you a fi" + of men.” : The medical #chool teaches . 1 to be & doctor, the law school teaches ) ou to be an attorney, and the church should teach people to save souls, I you do not, then you are not fishers of men, or you are trying to make Christ out a liar, Any church that does not beifeve in the divinity of Jesus Christ, heaven or hell isn't authorized by God, gnd If a church isn't authorized it degenerates into a third rate amusement burdau, The majority of the Christian people never speak about Christ to others. want to urge everybody to engage in per-. sonal work. Bach of you write down five & prayer, but the only reason we know it's a prayer meeting is becav.e It comes on Wednesday night, If all the Methodist preachers would each ve a soul a month there would be 460000 souls saved a year. If all the Baptist preachers would each save a soul a month there would be 42,000 souls saved In a year. If all the other evangel- ical preachers would save a soul @ month there would be 143000 souls saved In » year. Over 7,000 Protestant churches last year made report of no accession on confes- on of faith. Christ sald to preach the | woepel to all the world, and that means every creature In the world, Work to Save Som Christ had a quick eye in working 1o save souls. He passed Matthew at tue seat of customs. If He h listened to His' disciples probably Peter would have advised him to leave the publican at his work, for he was too busy ? John would have #aid that the old rob- ber was thinking of nothing but making money, and James would have advised that Christ wait for a more favorable opportunity. | | thing else, but not personal work And every excuse you offer for not do Ing personal work is of the devil, Lord will not give you any excuses. A woman sald to me: “Mr. Bunday, you | hurt my feelings." Then don't apread your feelings all over, or {t'll'be my busineas to tramp on them. Keep them buttoned up under your dress! I got a letter from a man In Chloago who had been trustee of a church, and they elected somebody else to the posi- tion. He was going to quit the church because they had elected another man trustee. The idea! Some people are so touchy I don’t gee how some preachers keep thelr Patience trying to handle them. Who is the Wise Mant Who Is wise? You say the millionaire Is wise, the mayor, the judge, the gov- ernor, -the educator, the superintendent of schools, the principal of the high school, the people who don't worry and live their llives for pleasure, the inventor. But what does the Lord say? The Lord says: “He who winneth souls is wise God says to othere: “You fool.' T you are a Christlan you are wise; if you are trying to do right you are wise. If you belleve there Is a God you are wige. If you don't you are a fool, You will all pass away. Look how the great men of other days have pamsed away. “But he that winneth souls is wise. He shall shine as the stars for- ever and ever." Suppose I had an invention to make gold out of ashe I would have no trouble to float a stock company to back me, becaw the stockholders would make fabulous fortunes. But T h something greater. What is it? Jesus Christ and salvation. Then why don't you go to people and talk about 1t? Many People Like Sguirrels, T belleve that lack of efficlent per- sonal work iv one of the curses of the church toduy. The people of the church are like squirrels In a cage. Lots @f activity, but accomplishing nothing, 1t don’t require a Christian life to sell oyster soup or run a baszar, It docsn't require much wisdom to get A man's money. Out in Chicago the get- rich-quick = schemes rob the people of ¥62,000,000 & year. If I had the money that has gone out of Omaha for these achémes 1'd be able to pay the expenses of A ¢ n revival meetings like this, 1 'y can't sing, everybody can't The | Grant, of whom it sang all his songs to two tunes. One of them was “Yankee Doodle” and the other wasn't | 1ts my experience that the church member who won't do personal work has some sin in his other life. The devil | will let you pass the collection plate, or | anything else, but not do personal work. And every excuse you offer for not doing personal work, is of the devil, The Lord will not glve you any excuses, Speak to the Clerk, | Make it a rule of your life to speak to somebody every day about his or her soul. 1 can't preach everywhere. I can't | preach in a trolley car, but I can say something to the conductor about God; I can't preach in a store, but I can speak to the clerk, So can you. It's your duty to do that, Do it, and youw'll re- write the history of the church here, and (who can tell?) maybe the state and the whole country. Moody, when he was a secretary of the Young Men's Christinn association in Chi- cago, made that a rule of his life. He wouldn't think of golng to bed without saying & word to somebody. Onge he did it after a hard day's work. Tho devil sald: “Now, Moody, yow're tired; just stay wher you are and go to bed." It was raining very hard, and he put on his raincoat and boots, got an umbrella and atarted out. He wasn't on the street very long before he met a man without an umbrella. After spoaking to the man, Moody asked him if he was a Christian The fellow sald he wasn't and told Moody he had backslid, that he was raised in good Christian home. Moody lent him the umbrella and walked with him te b home. Now, then. That man was converted, became very rich in business and w forever afterward one of Moody's warm- ost and stanchest friends. Whenever Moody would need money for some cuiu palgn that man was the first to dig down and give it to him. 8o get busy, church people. The trouble is you've never let God manifest His power through you. Let Him do It and see how you'll bo blessed. ¥ (Copyright, Willlam A, Sunday.) Heard at the Tab had been announced t the tabernacle. If everybody in the audience had given u quarter dollar the collection would have beeen $420. The collection was $577.8, a trifle over a nickel apiece. Eleven out was sald, edge of the Winnebago Indian reserva< tion, decided this apring that he needed some more land to plant corn on, and sa he plowed up thirty acres of ground ind side the Indlan reservation adjoining his place. He planted his corn and tended it carefully during the summer, and wasg pleased to see that the crop was fine Hardly a better field was in the borhood. But along toward the end the summer Abner St. Oyr, the Wi bago to whom the thirty acres belonged) happened to look over hif territory and discovered this plece of ground under ould tivation. He immediatety notified th authorities of the fact, and told them would like to have Gfifert kicked out fore the crop became rips enough to gary ner. So the great white father in Wash< ington had his minions get busy, now they are lawfully ejecting Gilfert. Omaha Women Interested in Big Suffrage Meeting Omaha friends of Representative Mrs. Willlam Kent of California, of Mr. and Mrs, Bdward L. Burke, Interested in Mrs. Kent's aotivities connection with the Congressional for Woman Suffrage meeting now held at the exposition. Mrs, JKent entertained by the local Equal socloty at a large tea at the Hotel tenelle early in the summer, when was the guest of Mr. and Mrs. Burke Mra, Kent gave a reception and tea the Congreasional Unionists at her Kentfleld, Tuesday, and will preside the business session of the oon! Thursday. Mrs. Oliver H. P, Mme. Maria Montessorl, Mrs. Phoel ‘Hearst, Madame ANl Kull Khan of #la, Alice Paul, Margaret Anglin Mabel Tallaferro are among the well | known women who will address the ool vention, CHICAGO LABORERS ARE { TOUCHED ON STREETS HERE, ‘Marco Sarko and Peter Possman, la- borers of Chicago, were impeded in their progress at Fifteenth and Cass streets| Tucsday evening by two men who pre-| sented revolvers and demands for money. Enakro reported to the police he contrib-' uted $ and his companion gave §2 to- ward the fund being raised by the trang-| ers. the Christian life, quits 1t?" He can find | himself failing in business or society and | quit with honor—-why not in religion? | Well, religion is not a business or soclal cnierprise, Tt is not for time, money, | polities, applause of soclety, but for G-d. | names of members of your own family and ask how many of them belong to the church. Some of you may find one or two of that number are church members. Why are so many people outside the church? The church is at fault. Bach of Who s Perley Sheldon? Why, you ought to know him. Everybody for miles and miles around Ames, Ia.,, knows Per- ley. And lots of people all over the country know him. But Christ sald to Matthew: ‘‘Follow Me, and I will make you a fisher of mon,” and Matthew jumped up and left the money on his table and followed Jesus Christ, and through him how many Not every backsiider is an apostate, bt every apostate is a backslider. Peter was @ backslider, but he came back and yreached that sermon at Pentecost. Judas was a backslider, and what he did so preyed upon his mind that he did not want it, came back. 1 have never tabooed but two towns in my life, and one of these was a little town in Towa, where T once held a meet- jnk before I really became an evangelist. : That town had an infidel club of 150 mem- lers. There were only two church mem- Lers in the place, and there was an in- . terrogation point after them at that. they could have started & foundling asy- tum of their own ih that community. fness and Religion. Ia busiuess life, crizes come unfore- seen. Hard times come. When they do you may be able to get away with an overdraft ot the bank if the cashier doesn't know vou too weli. At the bank | | | come with honest heart God will honor tho appeal if your hands are red with There is no man I 90 love and delight to honor as the man who is true. There is mo woman I sv delight to honor as ihe young wom:n who is true. There is will o my best to clear up the errors and lead him to *he higher light through the word of Jceus Christ. “In & eampalgm ifke this, for some lttlo thing many men will sell out. There are men whoss honor and manhood hang like He went out, but he never" { He's been mayor of Ames for the last quarter century. He's a banker and a {land owner and a politician and a states- {man. And he's the man on whose farm “Bllly” Sunday worked summers when {he was a boy. Perley 1s about three score and ten now, but stili hale and hearty and active in business, politics and human progress, “Bllly” Sunday was as happy as a boy with a pocketful of marbles to see Mayor Sheldon. He showed him over the apartments of the Sunday party and they had a long visit fogether. | witn Mayor Sheldon /of Ames was Mayor Moeller of Davenport. Mayor Moeller of Davenport stated that the re- | valuation of Davenport property for tax- ation purposes since the saloons have beer blotted out, annihilated and done away with in accordance with the sov- |ereign will of the people, has resulted in igiving the city an income of $36,000 & year more than it bad with the saloons. Tt \thers is that much additional for the | ielty, ‘ Billyisms “Il bet there are & bunch of peopls hers today who omly read the Bilie ‘when they are siok.” “fhe poorsst stick in the world to d m_l.- get out and mia “A 10t of you havewt any conselences.” "la.lnth‘ll‘-—l-muw ivm dress and I won't trample o3 " you should be a fisher of men. That is why we have Christian Sclencs, the holy rollers and so forth. The preach- ers are chasing fads instead of souls. I like to see people afraid I'll talk religion. That's my business. That's your busi- ness. The trouble is the last thing people give to Christ is their tongues. It's your business to be a Christian. If you are a lawyer you are a lawyer to pay expenses, and your busines is to be a Christian. If you sre a doctor, you are & doctor to pay expenses, and your buai- noss is to be a Christlan. You work for a living to pay expenses, but your busi- ness is to be a Christian. Opportunity te Do Good. Regard life as an opportunity to do #00d and bring somebody from sin. Your business is to find the lost. It's not the church’s business to educate people. It's | their business to save people. Thousands of college graduates are 80Ing @s fast as they can straight to hell. If J had $1,000000 I would give that will save men, The church's business is to save from hell thousands who would be caught nap- ping by the devil if they weren't put wise to his dirty tricks. The sconer you get-the importance of an evangelical movement through your heads, the better you'll be off. ” Not that I have anything against edu- {cation, but educativn without prayer is | the biggest farce. I think the best edu- cation is the knowledge of the Hible. I'll bet there are a bunch of people ! here today who only read the Bible when they're sick. I'll bet there are & lot of people here who only pray when they are in need of a doctor, The church is wrong today when it | preaches fifty webks In the year to the { ehurch members and two weeks to those |thousands were saved! All along life's journey you will find men and women without Jesus Christ. Church members must be careful of their behavior. If the Lord calls and you don’t hear and have good hearing, it's your fault, That is the reason so many of you trail after new religions, new heresies and other fol-de-rols. You are trying to get someth you would have now If you God’'s church with sincerity in your heart. It the Lord provides wood and coal and you are too lasy to get it and you freose, it's your fault. If He didn't pro- ¥ide it and you frose, it would be His fauit. 1t you're starving and the Lord pro- vides food and you are too lazy to eat it, it's your fault if you starve, If sin separates you from God and He hides His tace and won't serve you, it's your fault. bers of & family will talk all day, but they’ll never say a thing wbout saving souls. They'll talk about the club and the theater, and how many teeth the| baby has, and about the hired girl leav- ing, but they'll never bother about sal- vation or Jesus Christ, There le always an opportunity to do personal work. You can do it on the traln and In tho restaurant or on the street. You hear a whole lot about “mivers.” I want to tell you that ministers ought to get out and mix up with people in- stead of being stald ana stiff and Nm iting their personal work to spouting from the pulpit. I like a minister to get out and rub, shoulders with his people. When you #%¢ & man on the street who looks us REO. U.8. PAT. orR. Nujol A PURE WHITE MINERAL OIL FOR CONSTIPATION HE final test of a remedy is— does it do away with the trouble for which it is taken? By that test, the various laxatives and cathartics stand condemned. They do not remove the condition they are supposed to cure. In fact, the longer they are used, the more they are needed. Laxatives and cathartics are dangerously habit-forming. By the same test, the mineral oil treat- ment, used in conjunction with a re- turn to rational habits of eating and : |miesen the salcon licenses, but the prop- : : : of Meaven no checks on God's mercy . 309,99 to the church and §1 to sducation. Pegin at Home. exercise, reveals itself as the one logical when signed by God's loyal foilowers, |87ty las increared so much in value as u | Not that I belittlo education, but I be.| The Way to begin personal work for od "0 Promprd g have sver been turned down. If you [Pl of the cloffug of the saloons that |jieve thut ft's not intellect, but religion | 304 18 to begin at home. Many mem- remedy for constipation. Nujol is odorless and tasteless, ahso- lutely neutral, and is not digested or absorbed into the system. It acts merely as 2 mechanical lubricant. Nujol is not a drug. Its use will not flve quick, temporary relief. But ujol is a genuine remedy in that it relieves constipation in the most natural way by lubricating the lining of the intestines, softening the intestinal cone tents, and thus promoting healthy and normal bowel activity. Write for “The Rational Treatment of meat fn & butcher shop, for sale at so| outside. It should be two weeks to the | though he had forsaken Jésus, just rush . . » . P 2 much & pound. I thank God, u-w'h.r “The aeviy church and fifty weeks to the ousiders. [UP to him and set in a ltt'e pers.nal C°“‘"P“!°“-_ an informative treatise that most men arc homest and most e 4 Aud one person can set & church o fire | work for the Lord. on constipation. If you cannot get women are virtuous, and that even the for Ged. The saving of souls should be ca-ried 8 & minority can be made to yleld when you right. right to live as you do, as you have. She i has as good a right to walk up street smoking & cigarette as you have. Your [ wife bas as good a right to line up before A o bar and hit the booze as you have. She | | I(Im). News, writes: “Two months ago !X took & severe cold which settled in my lungs and I had such pains in my lungs I feared pneumonia. Foley's Honey and Tar and it straight- ened me up immediately. 1 can recom- mend it to be a genuine cough and lung I ot & bottle of out of the seminary Why? Church of the Future. I tell you the church of the future must have personal work and prayer. The trouble with some churches is that they {think the preacher is a sort of eccies- fastical locomotive, who will snort and puff and pull the whole bunch through to slory. The poorest stick in the worid to do personal work is the youns preacher just Becauss they minimize and even laugh at personal work in the seminary. Two-thirds of the theological teachers on every minute ani every hour and every day, and not limited to se/vices Sunday morning or in the Sunday school roem, Docks His Washerwoman. I knew & man who used to yell “amen" at the prayer meetings and pail nis washerwoman 00 cents for doing the washing. One day he invited her to din- mer, and I'll be hornswaggled If toe miserable old scalawag didn't dock her % cents for the dlnner when it came time to pay for the washing. And then during a meeting the old skin- | Nujol from your druggist, we will send you a pint bottle prepaid to any int in the United States on receipt of Sc—money order or stamps. STANDARD OIL COMPANY (New Jersey) Bayonne New Jersey . hac s ¥0od & right to go to the corner | medicine.” Many mothers write this|never had any experience in soul saving. | flint scoundrel had the nerve to 80 1p to Frocery in the evening and sit around |isilable medicine cured their children of | We are preaching people to death. At |the woman and ask her to be & Christian ’ ' \ and put har feet up on the stove and tell |eroup. Hay Fever and astuma sufferers | the prayer meeting the preacher gets up | “You go away or I'll sp't in your face,” 2 ty stories a8 you have. Don't you ik that because you wear whiskers and |say it gives auick relief. Bold every- where—Advertisement. and gives his scripture lesson and maybe | one elder or deac ness or someboly makes was Just what she replied. You canno, serve God and -unu-‘