Omaha Daily Bee Newspaper, May 27, 1884, Page 2

2 OMAHA DAILY BEE---TUESDAY MAY 27, 1884, — = 9 TIME OUT OF Dr. Thomas' Eclectric Oil CURES 100 GOSPEL ECHOES. Rheumatism and Neuralgia. 99 TIMES OUT OF 100 Dr. Thomas® Eclectric Oil CURES A Cold or a Honrsenees, 19 TIMES OUT OF 20 Dr. Thomas' Eclectric Oil CURES Divines Yesterday. Editorial of the Republican, While Rev. »ple to Sacrifice, The churches of thia sermons were preached ware the following First Congregational, Asthma and Diphtheria. 49 TIMES OUT O Dr. Thomas' Eclectric Oil 50 CUPE COroup and Affections of the Throat. some tima since, The sermon is printed as delivered. THE SERMON. SOLD EVERYWHERE, | 6 N6 A VA A Ihistoric. Tt was neutral ground e armistice between Bherman and Johnson. Soldiers of both armica filled r potiches with tho tobaccostoredthere, thie surrender, marched home. ers camo from East, Woat, moroof that elegant unknown 1o, ks the pink and pick of and the Ditrham Bl isthe trademark of this, the bost tobacco in the world. Blackwell's Bull Durham 8moking Tobacco has tho larkest #alo of any emoking tobacco {n the world. Why? Simply because it is the bert. All dealers havo it. Tradomark of the Dull agvies, 3, 1 and 7. thore is & soason and a timo—a timo to spoak. papers, unworthy their lofty notice. But newspapers aro_one of the institutions of the ago leading nowspapers of this country aro mar. vols of energy, command first-rate “talont, and have greatinfiuen tha hingo of the two parts of this Atsoms point upon it and probable here, for thin is destined to bo a great city, will by and by bo minted the largest newspaper, most ropresentative, widely circulate 1 and I'in Amorica. The boy is father of the m The present importance of our newspape is partly fouad in what thoy are to be. A ready thoy compare well with any, in cities of this size, Itis to-day worth the while of any ono togive them attention, their information, suggestions, criticisms: also in turn, to do anything wo can to help correct them, when wa bolieve them in error, as well as lond them our aid and endorsoment in every right en- deavor. The people may correct and help the papers, a8 well as the papers wform and guide the people, if both will ko allow, I'he papera of this city aro a constant and gener- ous help to the churches, which should always be acknowledged with due gratitnde. This discourse is in the spirit of the above words, Expeciully is there friendliness to-night in this pulpit, toward the paper, whoso article is to bo referred to, and appreciation of its ver- satiloability, wide usefulness and uniform good nature. And thero is no intend od personality. Last Sunday morning, in a loading editorial of The Republican, making comments on & funeral somewhers and the clorgyman’s remarks, occurred this sentence, as pith and substance of the whole, and for which I suppose tho rest was written, 'duty in the premises is plain. Sunday after Sunday wa listen to ministerial denunciations of belief, and unqualified assertions that the man who doubts is damned—and whon the man is dead, and his denouncers stand above his coffin fage to face with the groat terror and mystery of dissolution. vhey recant, and witth a beautiful charity consign his faults toobscurity and his soul to heaven.” Clergy d oditors are not expected shways to agreo, and ministers may Do, as often, the ones in error, but that sentence is so far from correct and on #o grave a theme I thought it “time to speak.” I do not ses how one of average religious intelligence and canaor could write that sen- tence, espocially ax the cantra! chief one of loading article.” It is not true at either end or in the middle, but untruo in every partand all through. If handed me at random, I should say the only way to harmonize it, with bolief that the writer meant to tell the truth is to suppose the “‘we” used in a very editorial sonse; that the writer never goos to hear the orthodox minister whose preaching he is_try- ing to describe, only perhaps occasionly hear- ing one of those préachers, who often repres- ent us, as chiefly occupied in - denouncing un- believers, and saying ‘‘the man wh- doubts is damued,” and " therefore he honestly be- lioves a chiof part of the preaching, = from the 70,000 evangelical pulp ts of Awmerica alone is fairly summed in that statement and 1 could only account for the last part of the sentence, that at the funeral of tho man wo yosterday consigned to damnation, we “‘re- Exhausted Vitality, Norvous and Physioal Debllity, | cant” deny onr creed and our own words, and Promaturo Declino n Man, Errorsof Youth, an tiic | \igend his sonl straight to heaven,” on the untold miseries osulting from indisore 8 A tharwl 3 sy Ossses. A Dook {0F ooty mad, young, midg 3, | &round, the writer almost nover goes to s fun- and old. Tt contalng 198 prosoriytions’ for all asate | oral, and whon he doos stands outsido 1 the ‘and chronfo dlssases oach one of which ls Invalaable | yard with many others while the service woes Bo found by the Author, whose experionce for 23 | on. I say, that, or its like, is the best theory yoars 1o such naprobably never before fell 8o the Lt [ T conld offor though it is hardly the informa- tion on which to wtify a0 gravo a public d of any physican 800 pages, bound in beautitu Frouch musiln m sossed covers, full gilt, guaranteed | oo oo “ho unbelief decribed \.mmy doos not roefer to conduct but to_disbolief, ¢ g. Durhas during: LOOK OUT! DURHAWM BULL It he'd gone for a pack. awo of Blackwell'n Durham Bmoking To. bacco, an howas told, he wouldn't have been d by the bull. thrives on Horlick's Food," writo hundreds of grateful_mothers. HORLIC! Mothers' milk containy no S (freo food in hobest diet for and INVALIDS. Highly benefi Pricedoand wtare 1ro DYSPEPTIC 10 nurking mothers ana drink drugists. Book onthe t All atmentof children,froe. any thing of the WD, New &It the b Hayrett, M. ., Ho sk substitutos for moihe o, Hrookiyn, N. 7. Wil be sent by mail on receipt of price In stamps. HORLICK?S FOOD C0., Racine, Wix. 89Usk HOBLIOK'S DIty EXTUACT OF MALT™G8. Science ot Life, Only '$1.00. BY MAIL POSTPAID. KNOW THYSELF, f A GREAT MEDICAL WORK ON MANHOOD 40 bo & finer wors 1 every sondo,—mochanioal, lit- erary and profossional,—than any other work sold in #his country for §2.50, or tho money will be refunded | in the existence of o God, ':d:! o1 ‘lni:.ln“w. Plloli nnnly "lm:‘ h); ‘mall, leoet‘ the truth or inspiration of the . Hlustrative sample B cents. Bend now. God | Bible, the condition of salvation, &c. et ‘.T:;‘ffi&::‘fif.".’.fi e National Modic-] | und the unbellover is presumed sincors, and not a trifler or hypocrite, Sunday after Sunday such unbelief is denounc- od and the man sincerely holding it declared damned, Then, what is a grayer charge againat the minister at the funeral, he proves himself beyoud question either a weaklivg or hypoerite by publicly recanting, denying the solemn assertions of yesterday, involving de nial of what are usually regarded some of the most radical truths of religion. The charge also liew against the great mass of church going reoplo through christendom § that they pay money, lend uttendance and “otherwiso sup- port such practices, and in some extent allow such men to guido them, oven n matters the most sacred, How shall I roply to the first and middle part! Sunday after Sunday we ten to ministerial denouncements of un{«vlld and unqualified ussertions that the man who "Tho Soienso of Life should bo read by tho youn The charge Is that for Insbraction, and by tho afioted for relet, 1t will benefit all.—London Lanoet. Thore is no membor of #00ioty o whom Tho Sol- enco of Lito will nob bo usefal, whothor youth, par ent, guardian, (ntructor oF olorgyman. —Argonaut. ‘Addross the Peabody Medical Institute, or Dr. W. XL Parker, No. 4 Bulffach Streot, Boston Mass., who may be oonsuited on all diseases’ roquiring skill and ‘exporionco, Chronio and obatinate disoase that ha o wil ot al_ ather phye-YE A cltur « mpoolalty, Buoh rosted wutuast. fully without an lnstanc allu &/ R THYSELF “ " n To those suftering fron, tne offocts of youthful errors, Ineminal woakness, early do- oy, lost manhood, oto., 1 willsend you particulars of a ahuple and'cartall meos‘of elf cure, (1o of chiaver nd your address (0 1. O. FOWLELL, Moodus, Uonr e e 2 doubts 1s damned, 1 am an average orthodox uiThis STA R IRt Ln T8N | minister, thatis I preach for substance, . il AGOLDEN BOX OF 000p8 | do. and | have beon preaching and teaching (IRRTwIT Dty T WORE MONEY, in Ono Month, | after the usual way Sundays and weok days Joanit i AbsoluteCortainty: | for fiftoen years, but 1 never once uttered the denuuciations descried, or used the assertion or its equivalent, “tho man who doubts s dammed.” Soms are here to-night who have heard me often, a few ull the fifteen years, 1 confidently appeal to them if I ever did, or preached i sermon whose substance could be surrendered in the above statewent, 1 nover had such ideas iu wy mind or heart. I have listenod to many of the representative ¢ ergy- wen of our country, of all denominations from Boston to San Francisco, from Canada to New Orleans, and 1 never heard those do nunciations or assertions, I do not know an ovangelical clereyman anywhere,of such h-V'-¢ or practice, 1 nover read it, in ECTIO-VOLTAIC 1 i EN ONLY, L OUNG Olt OLD, who are. suffer. from’ NEsvous' Demiry, K e s, DERLITY, Loge VIAUTY. | 1on, or paper or book, though | 1+ y 1 ag; Natuwe, risuling rom Auoaia d | of sermons by orthodox preache, O, "SJ“AIW‘!: “nl’:'ogy vr.‘"lll)fllf nlnldu fomplote 150 years, sat under t\nwl«hni\m Pruivesuin, fln“‘:‘“"tfi"?o send m..‘ ouce for Nlustrated | three yoars, and read othbr systems, but never heard or found the above, nor anything like it. T was taught I?r my first religious toahers, that sincere doubt {s something to respect, treat patiently. and holp, if possible. So 1 have al- Waya falt and sald, 'and trled to do. heard sermons, read expositions and so on, upen such passagos as that telling the doubt of Thomas, and " Christ's treatment of it, and the Instruction has always been to respect and not rebuke doubt; give helpful evidence, if possible, show the path by which self or otl have passod through similar unbelief into be- lief. and then wait on the Spirit of God to guide into truth, Tn wmv lust religlous paper ocour two accounts, of different cleigymen, do- ing so, in partioular cases, with good remult, They wre very lm'unnL 1 have a long list. which,1 have boen intrusted to gather. 1 lately recolved a lotter from & vrofessional man, 500 milos away, once resident here, in which he says, “You sayed us out of infidelity,” and the method, asin all similar cases, whose name is legiim, was not denunciation or the threat of damnation. There may be those, who swuluu unbelief, as an imavined justification, gaanion’ of the morm (aw: F patience iu some quarters, with & m: like Ingersoll, because of so much, in his words aud practice, which makes sober people loubt his sinoerity, but T kuow of ool spirit, in the church or among its clergy, wward & sincere unbeliever; toward ons honestly mklng 1t {8 not in po'nt, to quote other centuries The question is upon the present. uestion s not, whether you would desin such an uwbeliover, to be & teacher of yow :hildren, or the preacher in he like but on what is sai YOLTAIC BELT (0., Mursh 1, Mich, ouro, vl will won e’g Receipts.how o cure Nervous 50 ceta (1 ' A Bookofnearly 300 pages umerous engTavinge ire- s soeras ik those contemplating o Vied) @ Elttnam 1. Now York AL. x A HENN ‘Av., 8L Louls,Mo. o iINGS ldl’.llo(fiED ELASTIC SECTION to him by £ pirit, to hear and uuderstand, ustom Sunday after Sunday. to denounge hi loubts or threaten him damuation. JOHN H. F. LEAMANN & CO of the Generstive Oy quickly oued by U i WEWEH Adopted 1o all the HOSPITAL Prompt returs of VIGOK — Blw) - Sermons Preached by Two Eminent Rev. A, F. Sherrill Answers an 8. Detwiler Exhorts His city Sunday woro well filled, and a number of good among which At the First Congregational church Sunday evening, Rev. A, F. Sherrill, the pastor, took occasion to answer an edi- torial which appeared in the Republican To evorything There are those who affect to ignore news- "They dismiss them from attention as The v oue | whither I go ye cannot come. our pulpit, o rago clorgyman, when he comes, in a falr It ix not the Give hree or four Sunday's subjects. But did not condemned” —and, do not all arthodox preach ors make that their contral text? There are two large words in that text, ““Gos “‘helieve,” for whose clear full meaning, Christ gave all his yoars of teaching and works, life and death. “He summed ali, at last, in those two words, Let us not be misled then, by giving different meanings to the same word By “Gospel” Christ meant the substance of all his teachings; and the basis, beginiog of the gospel, is, the moral law, the golden rule, the ten commandments, It is m re, but that is the basis of it. ‘'Beliove” na used there by four means, at hottom, obedience, practice, It m bt that is the be ginning and basis of it The basis of what he tonches there is: he who obeys the moral law practices righteousness, shall bo raved; he who There Iy more Moral oos not whall b condemned,” n it, but that is the foundation of it. 14w is always included in any the words, *gospel” and ** general uss of the word ** wupposes Chiist referred to a simple abstract belief or not, in certain theological or philo- sophical questions, either about himself or God, or the human soul. When ho said, “Follow Me,” or 'He that believeth in Me hath everlasting life,” Ho meant at bottom and first of all, obedience to his chief teach: s, ‘Why call yo Me, Lord! Lord, and do not tho things which I say?” A few senten ces before he had given the Golden Rul Christ gave illustrations all the way, what he meant by believing the (iospel. He went home with the geasping, dishonest publican. There was discourse,the gospel was preached In the morning teachers restore all dishonest gains, gives genorously, and therein makes pledgo of future conduct. He has “‘believed’ thogospel. There may be more to it, but that in the bottom of it and indispansable. The penitent at Christ’s foot, and now w, pure life, had “believed” hrist taught, his apostles did, i , that is the way of the Gospel, orthodox ¢l lifs, and the alternative, In that ow Testament sense of the word “‘beliove,” we teach the duty of bolief, from the hottom up, and no salva- tion otharwise; hut that is not the way the word is used in the article referecd to, as in- cluding conduct, rightosusness, It is charac teristic of our teaching, to throw a man back on his conscienco. Christ, and all the Bible roct. It is tho motiveintent of the heart, abstract opinion, The “belief,” on which is conditioned salvation, always has a moral quality, and includes rizhtoousness, Men sometimes fail to do themselves justi Rocently, at s public Unitarian gathering, Chicago, Ed. Everett Hale said, for substance thrt by orthodox teachings, universal suffrage is to let devils vote, and to wend the average hoy to school, is to educate a little devil and such thiogs, He knows Boston, its orthodox clorgymen, a8 Phillip Brooks, its scholars, its strong men and women. many of whom are of the orthodox faith, He sacritic:s his own salf reepuct, whon he knowingly makes such mis- representation «f their teachings. He does not do himself justice. Hoe must regret it. Any paper of this city knows the weight of te ing in any pulpit here, or in a Sabbath Sc or the liks, is upon conduct, i+ for tem peranc charity, righteousness, good morals and good habits, calling also trausgressors of moral law to ropent and do works meet for ropontance, though there may be incidental spots or dofect in our methods, and that the sanctions used to persuade or warn, are what Christ used and nistory has proved wise, It also knows how great are tho temptations, especi wly of young peoplo, to ways that lead to ~dishomor ~ and ruim, and when one repre-ents to such readers that a main part of the gospel and all that goes with it in the church, is to denounce unbelief and pour damnation on the head of doubters, any one who does that through the columns of an nfluential paper is not doing & good thing, and if he be otherwise a man who tries to do service on the right side, he is failing in such an article, to do himself justice, for the statement is uot wrue and it is not’ right to wake it 1t can do no good and some will bo- lieve it to their harm, It is hard enough here and elsewhere for moral teaching to get a honring, especiully to have influence. Don’t try to check or disparage it anywhero, but help it in press, or school, or pulpit, and save all the sin and woe we can, Weo can now be briof with the last part of the charge, viz. that av the funeral, the orthodox inistor, ‘denouncer’ of the man while living, “rocants, cousigns his faults to obscurity (olsawhere, *‘the dead man’s sins”) and his soul to heaven.” Bt isstated as the ‘‘peculiarity” of this case that Mr. Butler® failed to ‘‘recant," “dony his croed,” and *‘provide the usual as- surance that the dead man’s soul had gone straight to heaven.” The first part of the statement is meant to impress you as stating what is the Jlarge part of preaching. This to tell you what it all amounts to and what is the inferred quality of the prencher himself, Out of regard “'to the feelings of the living and the common rever- enco of death,” he declares his usual chief toachings false and himself a hypocrite. The answer must be in the facts, past and present. Yoars ago it was common to have a funeral discourse and for the clergyman to close with ® briof review of the deceasod’s character and express opinions about his future state, with any “‘improvement of the occasion.” My father was a clorgyman, and it was one of the triats of his life that every now and then he had to state for substance, the departed had ived in transgression of God’s laws, and died without repentanca. Dr. Emmons, in his day, was a repentive orthodox preacher of New England. His son died in waywardness in middle life, The first Sunday following the funeral his father publicly stated, with choking grief, his son had died giving no evidence, and leaving no hope of his salvation, So much’ for the past. 1‘..-.1..{ the growing custom i8 to make no remarks but hold a very sinuplo service, a hymn, a fow verses of scrip- twie and a prayer. If however the decoased has been illustrions for usefulness and odness, we sometin hold him up, both in gratitude and to command his exam- plo as, in & larger way, many representative citizens spoke publicly’ of Bishop Clarkson, or upon the recent de .th of Col. Hammonl, of Chicago. the Tuter Ocean said for substance, *'Come see how & Christian man can live and die.” If the doad has born a speckled or a voally bad character, if I ny anything (and ny habit is like others) this Is its substauce: “The dopar 64 has now gono beyond our sight or reach, He is in the hands of the udge of all the earth, who will o right,” If he had vne or two characteristic vietues; if ho was always truthful, generous to the poor or any uch thing, 1 feel at liberty to montion aud praise the virtuo and recom- wend it to theliving. 1 do mot state theso aro wl or even the deter minate qualities of the man nov intimato they open heaven to him. What opens heav gatos to any one, as I under- stand the Bible, I teach elsewhere than at a funeral. I reserve the right, if it otherwise neems best, inany prosorce of death. to ray (s Ao i and mine are also o wo think we shall a8 to be ready.” As + what “Rev.” Butler” did, auu . ) occasion to apulog- ize, nor any one to take offense. By thegrave of the _most depraved, 1 repeat the script- ure, **Then shall the dust return to the earth s it wits; and the spire shall return unto God who gaveit.” One who did not refloct espec- T have | jully if be seldom heard preaching, might in- torpret those words, as *'sending the dead mau straight to heaven.” It merely means he has gone to his account “‘Afterdeath the judgement.” In the fit place not there. 1 state over and over to men, what the Bible teaches, one must do in life to come to that account with joy and not wrief. Some, we wre told, 'will awake to ever. lasting life,some to shame aud everlasting coutempt,” arcording to the deeds done in u body. T only speak of myself us the briefest way to state common practice, avd now you must judgs Whether the statement is corract; that at the funeral we habitually ‘‘recant’— dewy our own wniu tanchlugs on these gravert themes, and send every soul straight to heaven, Sometimes in the g neral movement of sympathy, » clergs man may speak more fa- vorably thay Christ's teuchings warraut. The tamptation is that way, but such are excep: tional case is no warrant for general state- went. We wust remember and be true to it; that Christ taught “1f ye die in your sins " To go beyond that is not to b *‘liberal” in any true seuse of the word, but it is davgerous license, for **His words will not pass aw, Omitting much y wha 1 have, inre- weo Sabbth after Sab oce unbelief and declare the man who doubts is damned. then at the funeral re- caut, deny «ur creed and oursslves *'pass over his sins” and send his soul to heaven,” and when the paper wakiog such statement onn- sidars the harw. it or its like tends to do, 1do not believe it will repeat them, T ask your patience to a final word, 1t does not save & man for & clergyman or newspapor 4 (] Bovere ones, #5 to 812 Pamphl st, wt parth g, thus charge his spostles- §or mason burialservice to send oul to : E Bewmedial Agenc , 15( Fulton tt., Ne' preach my go-pel—he that bel eveth | Hoaven no- doom him to retribution, for any i hall be saved, ho thai believeth not shall be | mortal o so conaign him. What we say may i b do evil or good to the living, but it does n effect the dead, ‘‘Say ye to the righte.us, shall bo well with him.” 1f.in life, you ' God and keep his commandments, trans. ressed, if you ‘‘resp meet for repentance” it w in your death and eternity If you live anc diein transgrossion, no minister,” socioty, pa per or anyother thing can save yon from the words, *“Woe unto the wicked, it shall be il with him.” Everyone dws goos “to his own_pluc personal character. sublime words are written than these, upon the final state, **He that is unjust lot | unjust still; and he whi filthy still; and he that is righteons, let him be righteous still; and he that is holy, let hir 1 be well with you determined by be be holy still,” here, with thoss whoss lot we most desire tc +hare, in the beyond, ENGLISH LUTH At the English Lutheran church Sun day morning the following excellen sormon was preached by the pastor, Rev. J. 8. Detwiler: THE SERMON. ‘Worship costs something” Without Sacrifice,” 2 I offer burnt offeri which cost me nothing. JRAN, King David had bean guilty of a great sin because once whea ivfiasted with pride and filled with presumpti in he was moved to ta a census of the people. He proposed to num ber the people at o time when he was very He rich, great, and in every way prosperous was forgetting God and beginning to depenc on himself and the might of his army. this prosumption and pride hy was punished The people wera visited with a deadly pestil ence, aud David saw many of his people die. In one day 70.000 strong, able bodied men tho very ones on whom David so much relied died, David was greatly alarmed—ho saw his mis- tako —confessod his sin, and prayed to God to stay the plagne, In answer to his prayer the prophet Gad was sent with instructions up, cear an altar uato the Lord in the thresaing floor of Araunah tho Jebu- to David, “( He ito.” David quickly set ot to obey. ~H the weut to the place pointed out, found owner, and proposed to buy the thr floor of Araunab for a space on whi build an sltar and worship God. Araunal felt himselt so honored by this vi king, he couldu’t think of taking anythi- = and very generously refused to take anyt by offeriog the ground to the king for notl ng and in addition giv him oxen and woo. fo tho sacrifice, All this kindness David courteously but promptly declined, saying, * surely buy it of thee at will offer burnt ord of Nay, but T wil pr offerings unto at_another's expenso. Ho was going to won ehiip the Lord by a sacrifice and thers could be no sacrifice without cost, for all sacrifice moans the surrender of a lower thing for a There must bo the devotion of oue in SHOR I Rasiins Saont B e A bohulf of another. Henco there is suggested Gonveys an ldoa of - st whab higher. tho themo, *worship costs something; servi- o without sacritico.” frequent ono with Christ. talked i like sa sout cross bearing, self denial and the g that who ever would come after him, and bo his disciplo must tako up a cross Tia spoko of this a3 GHIGAGO,MILWAUKEI must deny himself, h necessary element of christian servico an gavoe unisual emphasis to the thought by al- Tuding to himsclf as an_examplo, particnlarl upon one occation, when word was brought to him that certain (ireoks were standiig_there in the crowd a.d wantod to “see Jesus.” He aid “Fxcopt a kernel ground and di- it abideth alono. But ifit die it bringeth forth much fruit.”. He was th Kornal of corn to be ¢iven to the ground—hi lifo was to be surrendered to & greater good than it could accomplish by its witholding He was giviug u service to God by his death that his life could not render. A similarillustration is found on a lower oar or having t and do works as wo read of Ju- No more impressive or h is filthy, let him be Lt ue, by Giod's help, walk For hing t of the neither my I Z which doth cost me nothing.” | Sblenddib b sl LR So David bought the threshing floor and the |~ garpor rates and allinformation eall on Thus yousee how David would not worship g 'NEY, General Agent, ’ ] ’ [] "This theme was I-I N E Ho ropeatedly 0] f corn fall into the t t Mrs. Langtry, And all other famovs women have won a rep.- | * S ARCHITECTURAL TRON WORK. niakes one handsome, even though the face is not a perfect mould. Burdock Hlood Bitters Columns, Pilasters, Lintels, Fencing, Cresting, Rai\ “g, Bte. Cast, and Wrought Iron Beams. 1 | act directly upon the circulation, and so give Agents for THE HYATT PRISMATIC LIGHTS, THE MURRAY IRON WORKS CO0., Burlington, lowa. unattainable. THE LARGEST . e 1 Mules and Matrimony. New York Journal, A young man from Nebraska has i | achieved sudden fame and notoriety by running off with his young and pretty aunt and the best mule team on the farm of his confiding uncle. The uncle, it 18 reported, is inconsolable over the loss of ) | the mules, which were the most beautiful in the county. He can find another aunt | Sssssssssssssssessssss for his truant nephew, but the loss of the | === mules is irreparable. The nephews of western uncles should be more consider- ate. If they must elope with their aunts * | they should not stampede the cattle on t| the ranch at the same time unless they . | have a clear right to do so. Good mules are scarce in the west and especially in Nebraska, while aunts are as numerous as politicians, IRON WORKING ESTABLISHMENT IN THE STATE. SPECIAL NOTICE TO Growers of Live Stock and Others. WE CALL YOUR ATTENTION TO Our Ground Oil Cake. It athe best and cheapest food 1or stock ef any kind. One pound la egual to throe pounds of corn stock fed with Ground Ofl Cake In the Fall ana Winter, instead of running down, will Incroase in welght and be In good marketable con.tion In the epring. Dairygen, s¢ woll an others, who use it can testity to ita morita,” Ty (8 and jude for yoursalves. - Price $25,00 par o no charge for sacks. Addros WOOWWS | LINKRED D17 OAWDANY Omaha Nob. C— NoExperiment., With a majority of people it is no experi- ment that Dr. Bosanko's Cough and Lung Syrup is a cure for Coughs, Colds, Pains in the Lungs, Soreness in the Chest, etc., but for those who doubt, ask your neighbors who have used it orget a free sample bottle of Schroter & Becht, the drug Regular size 50 conta anc ade by C, F odman WHOLESALRE GIGAZS ° TIBAGGO, e e haw o o U Nortieast Nebraska Tk ¥ sk oF 'S i et | GARRABRANT : COLE Chicago, St Paul, Minneapolis an OMAHA RAILWAY. Fine Havans, Key West and Domestic Cigars, Al Standard Brands Tobaccos. Trial Orders Suiicted. _ Satisfaction Guarauteed, { ssor eansas». o| The now extension of this line trom Wakefiold up P. BOYEFR & CO.. the DEALERS IN BEAUTIFUL VALLEY of the s Safe and Lock Comp'y ) through C ord and Coleridge FIRE AND BURGLAR PROOF ts. 1.00. Sold tojthe GAN | TO EXARTINGTON, hes the best portion of the State, ~Special ex: rsion ra‘es for land reckers over this line to nd Hartington, and via Blair to all the H AILROAD Ha,ll Y & PACIFIC R. 1. & 0. Railway to Cov Trafng over tht C., St. agton, Sloux vity, Ponca, Hartington, Wayne and I | Nortol : LORNO Faxry m Sireet. Omah AR J. A. WAKEFIELD, WHOLESALE AND RETAIL DEALER IN Lamber, L, Shingles | Pi SASH, DOORS, BLINDS, NOULDINGS, LIME, CEMENT, PLASTER, &- STATE AGENT FOR MILWAUKEE CEMENT COMPANY, Near Union Pacific Depot, Omaha, Neb, STEELE, JOHNSON& CO., Wholesale Grocers required by tho traveling pub c—a Short Line, Quick Tim¢ and tho bost of sccommods tions—all of which are furc shed by the greatest railway in America, j | And St. Paul. s| _Ttowns and operates over 4,500 miles of Northern Tllinois, Wisconsin, Minucsota, lows Dakota; and as t8 main lines, branches aud connec slons reach all the great Lusiness centros of the Northwest and_Far West, it naturally answors th. lescription of Short Line, and Best Route betweon Chicago, Milwaukee, St. Paul and Minneapolis. Chicago, Milwaukee, La Crosse and Winona. Chicago, Milwaukee, Aberdeen and Ellendalo i tilwaukee, Eau Claire and Stillwater: i Waasau and Merrill. eaver Dam and Oshkosh. wcalo, In all forms of natural religion cago. Milwaukee, Waukesha and Oconomowoo there s scen something of tho| Chicago, Milwaukee, Madison and Prairiedu Chler same idea. The very heathen had an idea| Chicago, Milwauk watonna and rm’nalmm HESEl AU T BANEE e oot e DAt T dok H. B. LOCKWOOD (formerly of Lockwood & Draper) Chicago, ¥an- y o giving of some kind. Iverywhere wa AR il : ‘ 5 14 boe bioeat¥ Wobiths and smioking altars. ChletRg Don ot e i Oeoar B e ager of the Tea, Cigar and Tobacco Departments. "A full line of In every aye of the world and iu every coun- try under heaven you see men making thei sorvice to consist largely in a giving of some rompted a servico that cost mmubhinguntihhe mother threw the bibe iuto tho fiary arms of Molock and taught her kind. Nature son that the higest service was to give himsel to be crushed by tho heavy wheols of Jug rmaut. How often is the christian by the heathen or the worldling. 1t costs credulous tosome, but it is a truth that almos! fabulous sums sre anunually expended. and thousauds of precious lives every year. Much less should chiistians seek from cost if our religion is worth any 1 it must_cost us something. To enjc must pay forit, S tion of benefit. Tho boy that earns a dolla by hard work knows more of the value of @ gets his principal church The giving The more d"llar than another boy who simply from his father, On tho & loveis begotten by sacrifice. church member enriches himself. one does from a right motive, the moro ho e sires to do, The flmt contains the fire, but i must be struck in order to find ic. crenses with sacrifi e. religion that it cost absolutely nething. nos the exercise of gi cise is followed by greater lovo for the c supported, The'greater the cost, the 1 o our privileges and opportunities. his hope of personal rewaid is & & to our zeal. The christian is entrusted agroat work, I ship of God in this worl of leisure or convenience, you must m portunity, yon muss find “tine to at the worship of God, You mwt work tor the Master at tho cost of your timo and the expense of your feolings. not a matter of leisura or_conven mau cheats himself o much as ho to be little rather than groat in giving and de ing for the church givo than to receive.” Wo who olnim the advantages and privileges cuurch sould cheerfully pay for the of the “threshing fl r,” oxen and wood. t none Bo above living bouoty, If you eatbread pay for the flour If you are willing to take the ‘‘water of life" Ilm lso willing to pay for n *‘vessel of clay. t paying for, i ug can be higher on earth than ths worship of Gol, as the highest servico of Heaven is “"“"‘T Sterling T ipekn, worship, To muintain this here and cor it yonder you are asked to give time, toil a; treasure, ~ Put yonr time and into the church. Begrudge not what the wor- ship of God costs you. this moment is the worship of God. groat conservator of the world is the church The world stands and we live only by the Graco of God, How necessary th T s to toach men to adore the power that saves them. Lot wen be taught to worship G d even at the exuense of your time and money to pay for what you enjoy, and labor to have othe s enjo; {xmim\ our pray hallowed and His Kis home, in your city; in your land will in part be answered by {0 spend aud be spent in the | —— A Card of Thanks dom come--in your Laster's service A take this means of express my grati- tude to my Omaha friends, Mr, Nickols and wife, who met me with my two hittle proved themselves true christisn samaratans in Brother Leedam, pastor of the Eighteentn street Nickols, were children on the streets, and my then friendless condition, M. E. Chureh, with Mr. in the truest sense christian gentleman They are among the few pure hear'ed ones who can do right for the sake of May success crown their noble right. efforts. May their good families be pro tected and never feel the sorrow and pri vations that have fallen on me. Let me also remember the ladies’ aid society. Mrs, Doolittle, Mrs. Date and many others too numerous to meation but who success is sure to crown. Mus, M. MERRICK, West Des Moines lowa, sham-d a vast amount of treasure to serve heathen gods. Tho expenso attached to heathenism soems in- To serve the devil it costs immese sums of money exemption it we co becomes & condi | Of Indian Aff.irs Nos. 65 and 8" Woos Zeal in- Love grows with cost. I would bo o great misfortuno to 50 cheapern o g becauso the exer- feel what we do, the more highly do we with » bim is committed the wor- Tt is not a matter “It is more blessed to n or “sponge” their way to the off another’s ho eburch is worth anything it is worth Lot it cost you somethivg. Noth- money All that saves your pos essions and the world from utter ruin av The Be williog the same service of prayer and hat God's name sy be in the world Four williogness Chicago, Sioux City, Sioux Falls and Yankton Chicago, Milwaukeo, Mitchell and Chamberlaio. Rock Island, Dubuque, 8t. Paul and Minnea Davenport, Calmar, St. Paul and Minneapolis. all grades of above; also pipes and smokers’ articles carried in stock. Prices and samples furnished on application. Open orders intrusted to us shall receive our careful attention Satisfaction Guaranteed. [ | y Eyliman Steepors snd the Fincot Dickog Coseln, o | AGENTS FOR BENWOOD NAILS AND LAFLIN & RAND POWDER CO - | MILWAUKEE & ST. PAUL RAILWAY PERFECTION r and every attention is paid fo passengers by course ous employes of the company. PROPOSALS FOR INDIAN SUP- PLIES AND TRANSPORTATION. EPAITMENT OF THE INTERIOR, Office of Tndian Affairs, Washington, April 24, 1884.— Scaled proposals, indorsed *Proposals for Beef” ( idy for_beef mu-t be sabmitted i oparate envelopes,) Bacon, Flour, Clothing, or Transportation, &, (a8 the case may be,)and cirected to the Commissiner t Heating and Baking Tn only attained by nsing /CHARTER OAK Stoves and Ranges, . WHIT WIRE FAUZE OVER COOR ed until 1v. ¥ of Tucsda hing for the indian servica 38,000 0,0 pounds Beet on the , 45,000 pounds Baking n, 450,000 wounds Coffee, York, will b r 7,400,000 poun’ s Hard Bread, 8,000 piunds Homin ds Lard. 700 barrels mess ork, 180,00 poundy pounds Tea, (00 pounds Tobacoo, 7,600 t[20,.00 pounds Salt, 170,000 pounds Soap, 6,000 pounds Fa sle by oda, 830,000 poudds Sugar, and 40,00 pousds - . "Wad_ ¢ ion Goods, (con: % MILTONROGERS &S0N3 - part of Tickivg, 20000 yard.; Standard D 000 yards; Drilling, 0,000 vards; Duc ,0 WMAHA voo feom_ vl 417 14, %0300 yirds; Doni us, 17,00 : Vards; Gingham, 10.000 vards; Kentucky Jeans, 38,000 vard.s Chevict. 4,100 3ards; Brwn Sheeting = Vickory nirting, Kirting, 10000 yards; Calico 6,000 y i I Wintey, 1,600 yanis;) Cloth Y ware, Mudical Su. plies ¢ lis. of mscollanious TER & (SUCCESSOR TO FOS GRAY.) and for to be TL.OUMBER, LIME AND CEMERT. Omaha Neb. ago Al for_su b Wagons & 1o the climate of th Brakes, deliverd af ‘Also, transpo tat 1 the articles, goods, and supplies hat © ay not be coutracted for to be dclivered at the Agsncios. BLDS 18T K NAUK OUT ON GOVERNMENT DLANKS Seredules showing the Kinds I quaities of irod, adapted “Coast, with Califor. 1 Office and Yard, 6th and Douglas ts., subsistence supplies required for e Agency, aod i e 10 bo observed by binders, time ar d place of delivery to ms of contract and pay ment, transportati n rout es and all - ther neccssary n-tevcti ns will bo fur. ished upon spplica the Tnoian Ofiice i - Washington, or N 6. 65 and 67 W s ter Streot, New York; Wi H. Lyon, No 448 Bro.dwa 3 | arics of subsistance, U Leavenworth, Oo-aha cisco, and Ya kton; the Postmetor b yux City, and to the Post - as'ers at the fo lwing named placesin Kan as: Arkansas City, Rurliogton, | € lawell, e ity, Emioiy, kureks, treat Bond, Howard. Huteninson, Larned, Mo Pherson, Maricn, Medicine Lo we, Newton Osage City, Sedan Wellington, Wichite and Wiuflold od at the hour and ey above the PROPRIETOR MAHA PAPER BOX FACTORY, 218 South 14th Street, Omaha, Nebraska, ) “Correspondence Solicited.” 0. M. LEIGHTON. H, T, CLARKE, LEIGHTON & CLARKE, SUCCESSORS TO KENNARD BROS. & C0.) Wholesale Druggists ! —DRALERS IN— Paints- Oils. Brushes, Ciasx. OMAiw- P Bidy wi 110 of stated, and bidders are invited to bo presen openiny. CHRTIVIED CHACKS, All bids must bo accom; ani d by certified checks up'n ome United States Depasitory or the Virst National Bank af Los Angeles, Cal,, for at 1 ase five por cent of thy amount of tre 3 THIS 1L Uor Kegeura-e tor is made’ expressly for the cure of derangements o the generative orgsus "h ro i no mi-ake about ) tore them to healthy act N Do not cantund ¢ with Elcctric Bolts advertised to v, lla fw howd £ Loe, * It 18 for the ONE spec- fis purpose For circulam giving full information, sddrees Cheever Electrio Belt Co., 163 Washington S1. Chicawo 1l Nebraska c';rm(;e —AND— Urnamental Works | BEER. MANUFACTURERS OF SALVANIZED IRON CORNICES (= Dormer Windows, FINIALS, WINDOW CAPS, TIN, IRON AND SLATE ROOFING PATENT METALIC SKYLIGHT, lron Fencing! Balustrades, Verandas, Office and Ban: gs, Window aud Cellar Guards, Blo COR O, ANDEtn STREE™, LINCOLN NEB A3 LAGER FRANZ FALK BREWING CO. Milwaukee, Wis. GUNTHER & CO., Sole Bottlers. M. HELLMAN & CO., Wholesale Tlothiers! 1301 AND 1303 FARNAM STREE1 CQA. 13Th BA, ' oM ”