The New York Herald Newspaper, September 22, 1873, Page 5

SERVICES AND SBRRONS, What Was Said by the City Shepherds Yesterday. Frothingham ‘and Talmage on the Wail- ings of Wall Street. HEAVEN AN EVERLASTING POORHOUSE, Lossons on the Trials and Temptations of Business Men. Universalism and the Evangelical Alliance. ————— Church Consecration at ELuntington. LYRIO HALL Paith the Transfigurator—Tne Late Finencial Failures in Wall Strect— Sermon by the Rev. O. B. Frothingham, There was the usnal large and fashionable con- wregation at the services yesterday morning at Lyric Hall, opposite Reservoir squere, on Sixth avenue. Rev. 0. B. Frothingham preached a dis- course on the subject of “Transfiguration.” It was true that the exercise of certain faculties trans- G@gured the countenance. They shed around them au atthosphere almost healing. The old artists were right when they painted a halo around the heads of their martyrs and Madonnas. Let us this morning speak on the subject of glorifying faith, ut, Orst of all, disclaim all intention of carrying ‘nem into regions of speculation. He was himself 4 MODERN MAN and they were modern men and women. You must. be impressed datly with the fact that hu- manity needs something to iit ttup, Men and ‘women are not the children of wisdom. They are more simple than learned, more selfish than gen- erous, The drag is stilldownward, Sensuality, ‘treachery, lust and avarice pulldown. Consider for @ moment their disfiguring power on human Qature. How many men and women are on the verge of becoming mere animals. Look at the power of intemperance. Does that transfigure the countenance? Look at the animal countenance, she bloated face and the fetid breath. See the power of lust. See how it crushes down the brow, frops the lip; how it gives worse than a bratish expression to the whole face and plantean ugly mountain on the back of the head. We notice the ‘evil power of greed for money. _ It turns the noble man into an instrument for coining goid. Ah, how shall we counteract such influences as these? ‘This is the great PROBLEM OF HUMANITY. What shall do it? Beery, neetiest civilization— they are ever so slow. wer InUSst be faith, quiet, passionate, pewerful faith. It must be fatth t exhibits the whole drama of redemption— angels on one side, fiends on the other, heaven above and hell below. He was thinking of the fleadly apathy of mankind, of the non-existence of moral force. There were so many people good and respectable who fell just short oi what they should be. They seemed to be in tetal ignorance bf that they are sent into the world to accomplish. This apathy was worse than lust, or greed, or avarice for in them there was life, which may be turned in & better channel, but what is dead is lost forever. Bar trade and calling had its poetic side, but how hard it is to see it. Business has its ideal side. a Merchant, inventor and manulacturer are ach @ PRIEST OF THE LORD. It is the merchant's high function to distribute the bounties of God all over the world. He carrics bo the extremest desert the products of the rich 4nd jertile plains. ‘There ts no person on the carth qwhose fanction is higher; but how ew kuow that they have a divine mission. After further expa- tiation on this thought, and showing the ideal sides of many other o1 life’s dutios which seem so prosaic, he went on to show that the life of the Gos- 5 minister, which ought to be. all ideal, was not. er) MINISTER'S ISRAL LIFE as to commune with the great minds of the past, 40 be exempt from the tri: and temptations of business, to interpret the Word of God and to try and raise humanity to's higher plane. But his real cares were not quite so elevated. He has so many sermons to write, s0 many infants to bap- tize, 80 many lovers to marry, and then he has adapt his words to the opinions of his congrega- tion, so as to avoid offending the rich and influ. ential, and the whole time to keep battling mith his conscience. Now, toovercome this prosaic feature of life, and to be able to caton sight of the Mernal side, was the END AND AIM OF RELIOION. Not from cultare, but from faith, must the trane- Agaration come. Faith keeps in mind the ideal God. It matters not whether it isa God or & triane God. The substance is all. ie word “god” stands for beauty, power, development, perfection. When we say “God” we mean that in- visible power which works inevitably for truth and good. Faith cherishes that ideal To be without jhis ye gt of God is to be without the noblest wought of life. Such thoughts were outlets from the narrow cares of business. They evlarge our wid world to the dignity of a LINK OF THE ETERNAL. Every man knows that he 18 a definite part of a ast plan, and on him, therefore, rests the heaviest Yorpomaiviltey: He must have osense of dignity and worth that nothing can take away. Could some men have believed tn this taose vast irauds that aave so latcly been committed would never have ‘ven been conceived. §T, JAMES’ ROMAN OATHOLIO OHUROH. flecture’ by the Rev. Dr. Henry A. Brann—The Neecssity of Roligious Education as weil as Scoular Educa. tion—The Schocl Question and the Bible in the Schools Elaborately Dis- cussed—Keferenoes to Banks and Detal- tions. The preacher began by stating the proposition that man isa taught autmel. This is eo true thet even the educated physician or lawyer atways alls in another of his profession in bis own case, the instinct of man being that an external coun- sellor or teacher is ever meocasary, DO matter what may be our age or cufture. ‘The first educator of this human animal is the mother, cven move than the S@ther; aud wo sball find in what Provadenco expects her to teach the basis of all education. Now, God commands the mother and nature prompts ner «to «6Ctenoh «=the chk ita~—s prayers, as well as the way to walk or talk, thus- combining the religious as well a6 the scouter clement in the education of the ctid, The Doctor developed | this point, and deduced from it the nasoral as wel) as divine precept of biending the religious with the secular “synchronously,” as he said, in instrae “on and education. “The next ordinary educator ts the schoolmaster, who has powers delegated to him by the parents because they have pot the tetsure or tbe capacity to educate their chfidren perfectly. If parents had jetsure and education themescives they would nat- “urally and by choice be the omy teachers, What kind of education Go parents want for Aheir children ? They want religions a8 wet! aseeouier edacation for them if they care for their children’s souls, This i@ the Christian idea; and Ld the Christian dea is meant the Jewish, Protestant and Catholic Adea, Tue Jewish idea is tho Christian idea unde- eloped. No ene denies that Outholics want it. If ou ask the Evangelical Alliance or any competcat Otestant synod or convocation It will assert the ecessity of having the Bible read in the school; waa simply adking thet religion be taught ‘The infidel idea ts thet ecooation shout! be os ecntially secular and godicas, Tho f curg' 48 expounded tn Bay arch's lite of that great 5 Pl Was godiess—or rather the Bite was the This | the me peeeeat ee, ae Yaest and, fo a great ex the Kapoteonic fdea, But see to what it joa, Kapotson, ‘nis sys but item makes geod bool “The crashing of banks, the r W #80 COMMON, ShOW us Whet a nation of we Will become. An inde! tation, tought to inside! schools, will eventuaity loarn only ADDITION, DIVISION AMD SILENCE, Thanks be to God our betion is Christian yet, and the jact that the majority of the citizens still agree with she conservative Catholic Ohuroh in demand- fing the recognition of the Ouiristian religion in edu. terme. waves hope for the future welfare of our Re- " It ts a falachood that Catholics, a8 a Church, are Opposed to the Bible in the public schools, fut not an adulterated. au a o rrupeed if erated and corru version. Wut the Catholic Bible and the Ca catechisin, NEW YORK HERALD, MONDAY, SEPTEMBER 22, 1873.-TRIPLE SHEET. rains the Tato the and no auwoule wil byeet theta se Catholics ith ts in opposition to del or Schools, but they cannot consent pire their children Protestanti or made in- fidela in the so-called public schoo! mo! foo, partially taken out of thelr own pocketae ths objections ta the present publigschools are— First, they are Protestant. If you make them in- fidel we shall object more. To say that schools are not sectarian because they are anti-Catholic and ali the sects are recognized in them and @ prin- ciple common to all of them impliedly taught tn Soom. by the Treading of an adulterated Bible is a Second—We object because the present public schools are too extravagant, by being under mere Political control. The politicians make money out of the schools by Tes. 4c, Iknowa puvlic school which costs the State and city $7,500 a year, Whereas it should be managed for less than halt thatamount. ‘There are hardly 120 children in it. Polittcians should not have the control oi educa- tion for reasons plain to be seen. What, then, shall be done togatisfy the just claims of Catholicity ? Some will say, let the State let edu- cation aloné altogether and give nothing to any sehool; * ABOLISH ALL SCHOOL TAXATION and let each denontination educate its own ehil- dren by voluntary contributions, But the sects will not conseat to this. The Catholic Church alone would profit by it, for where all reepem denomi- Dations are equal the strong faith line of the Catholic Church wins the battle, All the sec- tarians know this, hence their unwillingness to stand without State aid for education. If, then, our Protestant brethren want the pres- ent public system of education to exist in the inter- est of their belief—though eventually it will be in the interest of infidelity—all Catholics demand is 4 SHARE OF THE SCHOOL PUND. Instice and honesty should compel the State to ald the Catholic schools as well as others; or etse to aid none at all. CHUROH OF OUR SAVIOUR Universalism and the Evangelicel Al- liance—The Exclusion of the Sect and the Criticism of Its Representative— The Chureh of the Future and Its Characteristics—Sermon by the Rev. J. M. Pallman. The Soctety of the Church of Our Saviour, until ‘the completion of their new edifice, are worship- ping in the Hall of the Hand Club, cormer of Broad- way and Forty-secondstreet, The pastor, the Rev. J. M. Pullman, preached last evening on the sub- ject—“Universalism and the Evangelical Alliance.” “THE SERMON. The reverend gentleman selected as his text the fourth, fifth and sixth verses of the twelfth chapter of I, Corinthians—‘‘Now there are diver- sities of gifts, but the same spirit. And there are differences of administrations, but the same Lord, And there are diversities of operations, but it is the same God which worketh all in all.” He said:—The reason why I take up this subject at this time is that the Universalist Church is excluded ‘rom taking part in the meeting of the Evangelical Alliance, The ground of this is a difference in doctrine, We are held to be unevangelical because we deny that any human soul will be finally and irretrievabiy lost. We deny the deity, but affirm the dtvinity of Christ. We deny the eflicacy of the atonement as & blood sacrifice, but aflirm it as the reconciliation, not of God to man, bat of man to God. We deny the scheme of various punishment, but affirm that God punishes the veritabie culprit himself, These constitate the ground for our exclusion from par- ticipation in the deliberations 01 an assembly with many of whose objects we have the warmest sym- pathy. We desire to make common cause with all forces that work together against whatever is at enmity with man's welfare, and we are sorry, not for ourselves, but for the Alliance, that it tails to seck our sympathy and co-operation. The speaker then gave a historical sketch of the Aliiance and stated its objects to be to agree upon some avowed plan of Christian union, by which sec- tarian strife could be avoided and Protestant sects might make common cause against Romanism on one side and rationalism and materialism on the other. His reasons for erinieteingy the objects and methods of the Alliance were threefold:—First, sympathy with ail efforts for true Uhristian union ; second, high regard for the real work of the sects represented in the Alliance; and, third, for the aes interest in the ‘development of sec- rlanisia 10 its COMBAT WITH CHRISTIANITY. Some idea of the temper and spirit represented in the first meeting of the Alliance in 1846 may be gathered from the fact that, in the course of the meeting, the question on the admission of Uni- versalists and slaveholders came up at the same time. The discussion was carried on with closed doors. The result was the question o1 the fellowship of slaveholders was speed ac without ac- tion, while the article excludil niversalists was adopted. He criticised the method of the Alliance on the ground that its efforts to promote Christian union were mechanical and not vital. The nine articles adopted as its basis show no advance Whatever upon the dogmas of Augustine and Cal- vin, The idea of the promoters seems to have been that they could cancel all diferences by ignoring them. It was a mere COMPROMISE OF EXPEDIENCY, It takes no note of advancing aud ripenin thought. It disregards the bearing of the great ad- vance in sclenoe on theological questions. It over- looks the vital fact tnat the experience of the workd broadens with each year; that there are more facts in the world than when creeds were formed, and that the opportunity was ofered for a larger statement of Christianity, as interpreted by Christian expertence, than had ever before been made. By overlooking this opportunity the promoters of the Alliance gave it the character tt bas since Maintaimed—nameiy, that of an alttunce for mutual protection and Gelence, A compact made under such pressure is sure to be broken ‘Waoen that pressure is removed. Again, the object of the Alliance being to promote Christian union, it shonid have mvited the largest branot of the Curis- tian Church to join it, no matter that the co-opera- tion would bave been refused. The main sact that the Alliance placed ttself, at the outset, on high and broad ground, would have reacted on its aub- sequent history with most favorabie effect, From these two fundamental errors sprung alatal defect— namely, the lack of practical power. It has not been able to suggest any practical schome for the advancement of its ovjects, ITS CHIEF CONTRIBUTION to the welfare of the portion it represents was the establishment of the week of prayer. ‘The speaker then proceeded to state what, In his judgment, was the chie/ among the roai grounds of Christian union, The true evangelical alliance, the real church of the future, that offers a platform on which all sincere souls can stand, wiil have these characteristics. First, truth os fi In the spirit of a love of truth for tts own sake. It will be more willing to learn than to dogmatize, be faithful, openeyed, receptive. H will not, ft cannot consent to rest in delusions. 1¢ will not aim to understand all mysteries, all knowledge, but to have andeni: ble grounds for what it does understand and know. It will be not only tolerant, bat protective, ot all sincere opiniona, It will be as intolerant of wron agare the laws of the universe, but as toleran of the sdwi under the dominion of evil as is the divine love which will have it cleansed and saved— saved, if necessary, ‘‘s0 a6 fire.” Tae second characteristic will be love. ‘This, seen and felt, will be the central ciememt in God’s Church as it ts in God himseif; a love which caunot rest until it makes ite abject worthy Of H. Again, the Uhurch will not be a society to hand down from age to the sacred formulas, but will apply to all religi opinions Christ's test, ‘By their iruits shall ye know them.) Whea the word “evangelical” broadens in the conception of those who now make it a term of exclusion to the measure 0! the statac the fulness of Christ, then the Universalist Church will need no invitation t enrol iteel! in the ranks. Until tuen it is quite certain to have the world do, What the ANiamce dedfines to do, judge it by fs fruits, aud I repeat the prediction of euother that although the Universalist Churca is not invited to participate in the meetings of the Ailiance, Universalism will be there uninvited, FRENOH EVANGELIOAL OHUBCK The Sabvation of Ali Sinners Throagh Jcous Christ—Sermon by the Rev. Dr. Retohet, of Switzerland, There was @ numerous and very rospoctable congregation at the Frenoh Evangelical church, in University ylace, yesterday morning, Rev. #r. Reichel, of Montmirail, Switzerland, a delegate to the Evangetioal Aliance, preached the sermon. He took bie text from the Firat Gpistto of &. Paoli to Timothy, first chapter, fif- teenth verse—Amonget the words of Jesus Christ which He bad bequeathed us, he said, there was none #0 inspiring and so truly gtoricus, The truth that Jesus had come down to save ail sin- ners was sure to be recetved with universal credence. Millions and milions of hearts, infinite IDutitodes of sinners, wore sure to recetve this trath with the sincerest faith. Mome could doubt that Jesus bad come aown to this earth to save the sinners of the world. Bat why treat upon tats elementary and, as it woutd almost seem, rather threadbare subject? It was not so generaliy ax- hausted as a great Many seemed to think, This simpte feature was not only the foundation of the vast edifice of their faith, but also the radiant crown tuat shone upon the roof. Jesus had come dow: i TO SAVE ALL SINNERS, This yras the frst declaration of faith, He was a sluner, Jesus said; not only a sin- ner, but also @ great sinner. The iret sin- Der—that was His expression. He declared that there was no one who was more crushed under the weight of his owd sin than Ho was Himself. There \was no one who more keenly felt how great a sinner he was than He did Himself, He said it was with dread that he noticed-the sin- fal thoughts of his h The simplicity of @ oXQd’s heart wae all that wag necessary to save the Greatest sinner. Jesus had not cone vo ‘see if man was in the condition to be Jesus had taken them Himeelf. He accomplished His glorious work for them in erder to save them, Yes, He would save them, great sinners though they were, But why? Because it ‘was the will of the divine Redeemer. He saves the ainner; but for what length of time, you ask ? For eternity, He folds thee, who art disgracesal and abominable, to Hia divine THE OPEN ABMS OF THE REDEEMER receive thee, miserable sianer. They might have Work more difficult than to receive with the sim- plictty of 8 child’s heart this gracious offer of sal- vation. Jesus did not tell them, ‘I shall save thee to-morrow, I shall forgive thee to-morrow if thou wilt do this or that.” No, He says, “I shall save thee to-day, I shall forgive thee to-day, whether thou art worthy of it or not” By a sigh for Jesus, by an ardent glance directed to the Re- deemer, the sinner wa’ saved forever and forever. Jesus had His Justice. On His throne of eternal Justice there was but one Jaw, and that was the law of eternal love. This was not all. Jesus did not only save the sinner, but He also sanctified” him, What was the true ideal of the Christian? One who loved but for Jesus, who had Him in his inmost heart and whose every thought was de- voted to Jesus. Ah, but that was merely an ideal icture, and how miserable was reality! Here heir lives were but imperfect loves without Jesus, but yonder they would love under the very throne AT THE REDERMER’S FEET. But this naive confession of a sinney, was it only the first, was it not algo the last word of a true ser- vant of the Lord? It was true tney lived with the simplicity of children while they were children; but ought they to have ee hearts of children when they were men? Sai e children they ought to be at the feet of the Saviour and thank Him for having come to save all fete sinners. Could they forget the example of Paul and of all the other first and faithful servants of the Lord Jesus Christ, crucified for all poor sinners, This was the first grand principle of their faith. This principie would ve them strength of mind to renounce the good thi! of this world, to sacrifice their farailien, thelr beloved ones; to sacrifice everything for Jesus. The true Christian could glort! is life and his death by his faith, God was fatthfal. He improved and ele- vated men.” Did they mot see men who grew bet- ter and wiser and more faithful AS THEY GREW OLDER, {ont as the branches of trees were more and more joaded down with fruit the older they became? Yes, Jesus had come to the earth to save the sin- ners, of whom He was the first. Might He give them the heart and faith to love for this glortuus salvation. Amen! WEST PRESBYTERIAN CHURCH Paul’s Lesson of Love—Sermon of the Rev. Joseph Parker, D. D., Pastor of City Temple, London. The solemn tenes of the matin bell called together yesterday an attentive and devout, if fashiona- ble, congregation, to worship in the West Pres- byterian church, The day was the Sabbath of the Lord, and Nature put on her loveliest seeming un- der robes of green and gold, as if to welcome to his new field of labor the Rey. Joseph Parker, D.D., pastor of City Temple, London, who was announced to preach in the church of the Rev. Dr. Hastings. Dr. Parker took for his text the sixteenth chapter of St. Paul's Epistle to the Roman’s, commencing, “I commend unto you Phebe, our sister, which is the servant of the church which is at Cenchrea.” The preacher read nearly the whole chapter. He then eloquently expounded the theological mean- ing and import of the inspired writer’s injunction, “Greet the Church, salute my best beloved, salute one another;” and asked, Is not this an amt- climax? Have you read the Epistle to the Romaus tothe end? Paul sends ‘A SIMPLE LOVING SALUTE to his friends. Is this beginning an anti-climax? it invites us to inquire into the use of the names in this book of the Bible. Do they form a catalogue or acovenant? We should join in a careful study of this message. We should not have known Paul so well had he not written it. Is he gentle and peace- ful at home ? Is there tencerness in his words, affection in his actions, and charity in all his ways? Do we attend to his admonitions, study hia instructions, ponder his writings? Do we know them? No! There is no man in this house who can repeat three verses of this chapter. I cannot do it witout looking at the book. Some have @ memory for names. Others possess no memory for anything outside of the heart. We Taust have a memory of the heart as well as of the brain, On the tablet of our affections, never to be effaced, must be engraven the words of St. Paul St. Paul is celebrated for his arguments; St. John for THE GREATNESS OF HIS LOVE. The latter is not greater than the former, A reater heart for love never throbved than that of t. Paul. Had he been less atfectionate he would not have offered up his life. There are two ways of receiving # Kindness. A child may give a lower and be chilied or Lesher by the munner of tho receiver. Appreciation doubies tke value of the ift. Itisarich satisfaction to solve a great soul. ‘tis what Christianity has done. St. Jonn and St. Paul are examples ef this solving of the inner man by the word of the Church. If it is good to selve a noble soul, how much better to solve the Master of all? Are we solving the Sou? are we solving the Master? We must Me gy by loving the Lord, Who is thy master, my friend? He solves @ poor friend who solves the devil. This chap- ter of salutation teaches us that men and women can be engaged in the same service of the Church, Phebe ts a bright example of this. But don’t run off into a subordinate level by hastily inquiring if women may teach and preach. There are many Gatios of tenderness and charity that women may do in the/old. The gentleness of woman oan solace the sick when naught else may avail. The question is, What can she best do? Let her imitate the ex- ample of Phebe. See how she helped the Church. So must we help one another. We may not be able to write our highest hope on the great column of Fame. We can write our wishes and aspirations in Ohristian hearts; we can imitate the Christian chivalrousness, courtliness and magnanimity that belongs to the Church. She asks us to as- sist humble offices—to be suocorers of hearts. This ohapter of salutatious further teaches lessoms of faith, lessons of fear in the Lord—"Salute Tryphena and ‘phosa who labor in the Lord.” We cannot all labor to an equal extentinthe Church, but there is room for us. Though little in ttself, what we do will be accept able. The question is, What are we doing? Are ‘We adding our mite to building up the Church? Are we seeking salvation through the Lord? ‘se- lute one another,” that ye may have peace; for if the Church be not at peace with herscif it is of very little importance what reputation she bears in newspapers or magazines. ve one supther. A man during life is not always of the same men- tai or moral capacity; let him have faith and his ifte will be magnified, Slavery is dead and the inion savod; so let the Church triumph over the evilone, No man can live up to his prayers or wishes, In the jervor of his worship he paiuts the ideal he would be; in the trips and stumbles of every-day life he appears the weak creature ho is. But let us hope much trom the mercy of the Lord— faupon each ovher’s neck and weep and pray. BROOKLYN CHURCHES. TALMAGE AT THE ACADEMY, A Sermon of the Panic—Fhe Trial and Temptations of Businosas Mon—Tho Church Hes No Right to Ignore Com- mercial Sorrowe—Wall Street Ending at Greenwood—An Evcriasting Poor- house, Heaven. A congregation, whtoh crowded the Academy from the erchestra tothe doors of the amphitheatre, assembled in the Academy yesterday morning. Mr. Taimage*s sermon was upon the temptations and trials of business men, a subject suggoeted by the great financial craeh. The text was from Isaiah xi, 1:—‘‘Oomiort ye; comiort ye, my peopie.”” The preacher said :— These words came to the prophet in olden times; but they come Just as forcity to any men who stands in a Christian olvote to-day trying to preech the truth in any one of the pulpits of our great cities. It is impossible thet a preacher ignore commercial sorrows any more than he ignores any other kind of sorrow. He must look abroad upon his congregation ond ece what are the wants and what are the most appropriate things to be said. Any man who will in this day, by voice, or pen, or type, influence the publie mind or try to keep up the exottement of commer- cial circtes, is the enemy of God and good soctety. Instead of that, 1 would rather utter words of peace and con jon, obeying the injunction of my text—'Oomfort ye, comfort ye my people.” pg l you have come in here with oountenances ‘orn irom THE EXCITEMENT OF THE PAST WEP. Some of the best men in the land have faltered— men whoee hearts are enlisted In every good work Bnd whose hands have blessed every great obarity. When such men as Mr. Hatoh, of New York, aro obliged to halt in commercial en the Church of God can afford to extend her sympathies and pload betore Hoaven with all-availing prayers, The “schools snoh men have established, the churches they heve vuflt, the asylums and benefl- cent tnstitauions have fostered will be their eulogy long after thelr banking institutions aro forgotten, Snch men can never fall. They bave their treasures in banks that never break and will be millionaires forever. But wide is the difference between the fatlure of honest men and those believe th ' it I thonght it reat be a ed ete Prophecy. PU a for me to talk about the trials and temptations of our busl- ess men and try to offer some curative presorip~ ness ruinoos trials and temptations comi to them from small and limited capital m business, It takes now three or tour times as much money to do business well a8 once it (Ad. This temptation of limited capital has rutmed men in twe ways. Sometimes men have shrunk down under the picg They have ylelded the battle before the first shot was fired. ‘At tho first hard dun they surrendered. Their kneees knocked together at the fall of the auc- ‘tioneer’s gavel, They were plunged in the finan- cial peril. They did not understand t there is such a thing as heroism tn merchandise, and that there are Waterloos of the counter, and that a man can tight no braver battle with the sword than he can with the yardstick. Despondency coming from limited capital blasted them for this world aud the world tocome. A pace many of our bust- ness men are tempted by the pressure of business to over anxlety id care. Men who are living on salaries, or by culturing the ground cannot understand the wear and the tear of body and mind which our merchants are subjected to when they do not «now that their livelihood and business honor are dependent upon the uncertainties of the next hour. This excite- ment of the brain and this corroding care are send- img mi of our best men in mid iife into the grave. They find out that WALL STRERT DOKS NOT END AT THE EAST RIVER, It ends at Greenwood | Their lives are dashed out against the money safes. They go with their stores on their back, and in trudge like camely sweating from Aleppo to is. They make their life a crucifixion. They stand in society so many suicides. It is time for you to legin to take ny 7 deg easier. Do your best, and trust in God for Then, again, a great many of our business men are tempted to neglect their nome duties. It is often the case that the father is merely the treas- urer of the family, a sort of agent to see that they have dry goods and groceries, The family table, wnich ought to be the place for pleasant dis- cussion and cheerfulness, often becomes the place of peritous expedition. If there be any biessii asked at all, it is cut off at both ends with the ha: on the carving knife, ready to go on with some- thing else. The father must sometimes lose his q@ignity and unlimber his joints and play with his children, Make your home attractive. Your chik dren will be captivated by the GLITTERING BALOON OF SIN ‘unless you make your home a brighter place than any other place on earth to them. Teach them that religion is great gladness, that it throws @ chain of gold about the neck, that it takes no spring from the foot, no blitheness from the heart and no ring from the laughter. The great need is more consecrated, happy, Christian homes in Brooklyn. I remark again that a great many of our busi- ness men are tempted to put the atrvainment of money above the vaiue of the soul. Itisa grand thing to have plenty of money. The more you get of it the wetter, if it comes honestly and goes use- fully. When I hear a man in @ caniing tirade against money—a Christian man—as though it had no possible use on earth and he had no interest in ih at all, | come almost to think that the heaven that would be appropriate for kim would be AN RVERLASTING POORHOUSE. Let us recognize the fact, however, that while there is @ lawful and profitable use of it, money cannot satis{y a man’s soul It cannot pay our fare across the Jordan of death. It cannot unlock the gate of heaven. Salvation by Christ is the only salvation. Treasures in heaven are the only incor- raptible treasures, However fine your Seyarel, the winds of death will flutter it like raga. A home- spun aud threadbare coat has sometunes been the shadow of coming robes nade white by the blood ofthe Lamb. Oh, my dear hearers, whatever you lose, though your house go, though all your earthly [hone pp ore go—may God Almighty, through the lood of the everlasting covenant, save all your souls! ‘What 1s a man profited i! he shall gain the whole world, and jose his own soul ”? PLYMOUTH CHUROZ Our Sailers—Sermon by tho Rev. H. Loomis, D. D. Mr, Beecher's church was quite well filed yes terday morning In anticipation of an interesting discourse, entitled “Our Satlors.” But Mr, Beecher’s congregation must be hard to suit, fora great Gealof disapprobation was expressed by some of the members at the handling of the sub- ect. The pulpit was filled by the Rev. Dr. Loomis, . D., late Secretary of the American Seamcn’s Society. He said:— The text to which I call your attention this morning is Psalms Xiv., first clause of the twelfth verso—‘“‘And the daughter of Tyre shall be there with a gift.” My discourse can be divided into three heads. Where shall she be who is the daugiter of Tyre, and what isthe gift she brings? First, where shall she be? Most of the Hebrew poetry is lost in the translation; the poetry waa ‘an inspiration of the Holy Ghost. It is almost tmpossible to translate poetry from one language into another, and you will not think me wanting in reverence if I take liberties with this translation. This psalm 1s generally called “The Prediction of the Messiah;” the first veree ts a simple introduction to the poetry. Our transia- tion is, “My heart is inditing a good master;” the original 1s, “MY TEAR? IS BOILING OVER with goed matter.” Second, “I speak of the things which I have made touching the King; my tongue is the pen of a ready writer.”’ So much for the in- troduction, Then opens properly the poem tn the second verse, “Grace is poured into thy lips.” He seems to see Him as the divine orator, the revealer of heaven and immortality to 3 had he beea with Christ at His baptism, had he entered with Him into that Jewish synagogue, had he gone down with Him to the Sea of Galilee and beheld the wonders performed there, or at the close of His ministrations had he gone with the high riests to arrest Him and returned without Him— say had the poet seen all this he eould not have pets teas the whole thing better taan he did in saying, “GRAOE IS POURED INTO THY LIPS.” Now you would have supposed that one 80 elo- aoene would have been prosperous; but no; in the very next verse he is warning him to gird his sword upon his thigh. Then fe ae: ‘In thy majesty ride eroeperousty. because of truth aad meekness and righteousness.” It is marvelous how the translation has altered the beauty of the poetry. It 1s literally, “Go ride upon the word of truth.” The poetic conception was a war horse or armed chariot. MEBKNESS OF RIGHTEOUSNESS in array against pomp and power is mightier then ali and shail overcome them all; but the array ts not complete yet, In the fifth verse—Thine arrows are bord in the heart of the king's enemies’’—the original is, ‘Chine arrows ar + aa el thy bow is bent, the arrow on the string. low I suppose any profane poet would have spent all lis powers on a description of the battle, but not 6o the poet of the Z Holy Guost, The Warrior, the cee eneet, in de- scribed. In the original the description is followed by, “the people shail fall under twee.” They cannot stand the conqueror in bis simple array. Then foliows what would prove the divinity of Onrist if there were net anotuer werd to prove it, In speat- ing of Him before he bes alweys called Him maa, and now that he has estabits! bis kingdom be says, “0 God.” He calis him God. Then comes im the next verse his zeal for righteousness, What a description of the meekneas and hopes of Jesus! If He was not divine the poem is contradto- tory and confused, bat it He was it is {uli of beauty, We will stop to inquire what are the ciples for which the King contends, The Word w “THE JUST SHALL LIVE! The conflicting reacts, ig justification by homan merit. He met most determined opponents those Pharisees who cracified him. We vnink, ‘4f have sinned and God is just 1 shall be dai Now if one ep lot out my sins by deeds, I shall have life.” And so we are copstanuy hk ar to the tree of iife. ‘het is the h constitutes charch ustty? Simply this—one faich in ome Lord, through one spéritual baptism; that constitutes oburch unity, This unity admits almost of an endives vi ._ Why not let ali varieties be biended to- er in one church? Because hie is another an- onkem 5 this isan attempt to make a uniformity 100k on a milion faces, no two alike; it sbows the wonderai resources of Jehovah Yoa caanot realize a perfoot likeness. It has been tried, and they did make the Ohurch one, and what was it? A corpse; but now in this free country it has been galvarized, ‘To the eye of fatth the result cannot be dubious, That notable prayer, “Father, I pray they may be one with us; that the world inay believe that thoa sent me, and when they do believe they Will know that Tam thy Son,’” We want a government in which Christ is King and every man inita man. Any government that leaves otit the idoa of self-government is no gov- ernment at all. ‘MEX MOST BE GOVERNED, and if they cannot govern themselves, then come in pricstcralt, kingcraft, atatecra(t, which break out in swordand trample down humanity. One Peery, bans oa! up from the bottomless pit and rings degradation; the other comes down from heaven ai alts. But here the scene changes. He exclaims:—‘All thy garments smell of myrrh and ailocs and cassia.” The marriage of the bride, the lamb’s wile, ia at hand, The next exclamation is:—Kings’ dai ters were among thy honoravie women, and at thy right bai Placed the queon, she tor whom thou hast endured all these conflicts,” The addrosa to the bride is here, as if the Everlasting Pather had officiated the nuptials of his son, and said:— “Flearken, O be ye and consider and incline is nuptii B At ti jal fe: it Js pgid the daughter of Tyre shall be there. cond 3 ab the daughter of ? It ‘was’ commercial treaty DISHONSSTIES WWICH HAVE RECENTLY BBEN SEEN IN ERCORLER startling the whole nation an pirating the earth With an infamous notoriety. am told by men that are better able to judge than myself, that the Monetary excitement wili soon ‘and that the harvest will come down from ‘est, and that we will soon jaunch ont again into larger proa- Derities than we have ever witoessed; aud 1 between Tyre and Soiomon that made t overflowing with eS The poet calls contuistse “the daughter of Tyre,” and, what is singular, she is the only guest mentioned besides the weddi: partys e q hag ae was there that mea is to all the world, pen amber orien Would it not be well to send out word to tho 8,000,000 of men wno are waitts ready for the feast? We have’ been sendins out errand Dore. and they have getered in some, but the Church must help in this matter, I do not reach @ begging sermon; 1 not ask charity. ask dividends for some of tho treasures that you have used for along time. ’t talk of charity when you ask contributions for the men of the sea. How much owe Wo the men who, during the four years of the rebellion, held the rebellion with iron grasp? How much owe we to the great Kin; Who poured out His biood like water? tudh as you have done for this cause, you have not done enough yet. CHURCH CONSECRATION AT HUNT- INGTON. Interesting Religious Gathering and Ceremonics in the Tar and Feather Commanity—Sermon by Bishop Lough- lin. HontrvoT0n, L, I., Sept. 21, 1873, ‘Ten or twelve years ago the Catholic community of Huntington was @ rather dissolute set—not that they ever tarred and feathered anybody exactly, 88 members of some other congregations in the place have done since—but they were compara- tively shepherdless sheep, whose worst faults were, perhaps, that they were too fond of whiskey and fighting. They rarely if ever had a chance of at- tending mass, for the parish was nearly as large a3 the county, and the young priest, who had but recently taken charge of it was on the travel all tho time, lke a circuit judge. Indee@, courts were held oftener than masses in the county In those days. Hunting- ton managed to hear mass once @ month usually, the remainder of the good pastor's time being divided between Isltp, Babylon, Northport, Bel- port, Bay Shore and other sections of his pastorate. Father Crowley’s predecessor was not of the in- flexible temper required to lead coarse matures to & proper observance of their religious duties; but Father Crowley himself was rigid in mind and arm, and while he strove by persuasion to draw men nearer to the cross, he has been known also in ur- gent cases to use a blackthorn cudgel to drive them way from the paths of the devil. Father Crowley has been thirteen years now in charge ofthe parish and has been @ hard worker, He is respected by every man in the community, regardiess of creed or sect, and is a genial gentleman in private life. In his thirteen years of service he has thoroughly redeemed the Catholic community of the locality from much opprobrium. When he came here there ‘was @ small wooden church, but it was burned down, and for some years there was no place of worship for his scattered flock but Euterpean Hall, the minstrels’ stage and town meeting rostrum, Father Crowley put his shoulder to the wheel, and on THANKSGIVING DAY, 1867, the corner stone of a handsome little Gothic church, to be styled St, Patrick’s, was laid. On the 20th of June, 1869, the church was dedicated. ‘His church here comprises about 600 worshippers, and the building, which is of brick, in the Gothic order of architecture, will seat about 600 persons. It has stained glass windows, 1s dinished neatly with white oak fittings tuteriorly, aud has cost, with the ground it occuptes, about $25,000. The Jot is nicely terraced and turfed, and is shaded by large eimand locust trees, making the location very pleasant. To-day there was A LARGR GATHERING OF THE FAITHFUL to witness the ceremony of consecrating a new bell for the church, and the Right Rev. Bishop Lough- lin, of the diocese of Long Island, officiated in the service of benediction. The bell was placed on a atrong trestle in the aisle in front of the altar, and about twenty minutes past eleven the right rev- erend preiate entered the chancel from the sucristy, clad in bis full ecclesiastical vestare and wearing a mitre. The Rev. Father Crowley, & junior assisiant and four aco- lytes bearing the crucifix, censer and -candles, completed the officiating corps, Tue Bishop, advancing to the altar, in front of tho steps, began the recital of the form of service, venedictus campanitis, the responses being uttered by Father Crowley and the assistant. Then, takin; an urn filled with holy water, the bishop sprinkle: three handsful of salt in it and blessed it in tho name of thg Holy Trinity. With this infusion the bell was ttién marked with the sign of the cross by the Bishop, and afterward washed Lb the pas- tor and assistant with their hands and wiped with @ napkin, THIS PROCESS OF EXORCISM was supiiet externally and internally, Proceedin; to another portion of the ritual the rignt reveren prelate took some sacred oil from a silver vial upon his thumb and made the sign of the cross with tls thumb over the inscription on the bell, Aftera further recital of prayers his right reverence re- peated a blessing in the name of the Trinity—sano- tijleatur et consecratur—and walked s:owly around the bell, marking it with the sacred sign in holy oll at frequent imtervals of its circumference. The bell was then thrown up on its swinging arms and the same sacred cereinony was repeated inside, the tongue of the bell being mufied to pre- veut any accidental clamor, The bell was then baptized in the name of St. Patrick, after which a few sprigs of thyme, myrrh and otner herbs were placed on the coais in the censer, and as the smoke aacended the vessel was placed under the bell, while the sacred fumes fil.ed its mouth aud en- veloped it in asacred mist embiematic of prayer. With a few more prayers and brief recitations the ceremony of eonsecration was closed and the clergymen left the altar to prepare themsecives in vestinents for the mass. The Rev. Father Crowley officiated as celebrant, and Bishop Loughiin, in consequence of the delay in bis arrival by train, preached THE SERMON, combining in it a biief admonition on the cere- mony just concluded. He took his text from L Cortativans, 1, 23, the fospel having been read from the same chapter, In opening his address he said :—“it is written of the Almighty that He bas written upon His thigh ‘King of Kings and Lord of Lords,’ and one of his attributes is wisdom, another omnipotence, another goodness, another truth, another mercy. If we look at His dealings toward mankind we shall observe that all these divine attributes are displayed by Him in favor of man. And in order that these attributes may be realized unto men He employs the foolish things of this world to confound the wise and the weak things to confound the strong, that no flesh may glory in the sight of Him that almighty.” He then explained how Chnist called His disciptes from among the humblest ranks of men and com- Mmisstoned them, as teachers and preachers, to spread His truths before all the world, and that God used every means, however small, whereby moan Might acquire grace from His suffer- ing and death, He instituted the sacred rite of baptism—a little water and a little word, See what effeetit had. This bell was dedi- cated to-day, not to ve hencelorward used for any profane purpose, but consecrated to holy uses. Its voice would summon His people to the house of reise, it might be to mourn the loss of some dear 4 friend, It was to announce, again, at times the mystery of the incarnation by what is known as the “Angolus.”’ They ali knew what that sweet little prayer was, and the “Angeline” was often rung Oa Delis to remind the peopie of that sacred mystery. It is often rang, too, at the Elevation of the Hust, so that those who are unable to attend church may, at their homes, be warned of the holy service and of the presence of the body of our Saviour, which was offered asa sacrifice for the word. In this way, even, we could see how wsed the weak things of this world tor Hie holy purposes, and when men thougnt of the way fm which all things wero constituted by the Creator to work their weitare we should conspire to render iim our gratitude for His wonderiul mercy—for Hia wonderful condescension. He expects gr tud@e and fidetity and expects us to promote honor and fiery: that the lignt He has put into us shall not lapse into darkness and may become stronger and stronger and be an example to man- kind, so that God might be glorified and that we inigit enjoy forever and ever the happiness jor which we lad been created, THE BELL Weiebs 704 pounds, was cast in Troy, N. Y., and bears the following inscription :— OBE AEE LOL ALLE DOLE LE NE LONE EOE DE CODDE AD MAJORUM DEI GLORIAM, EOCLESLY 8, PATRITTL Huntington, L. 1, Rey. J. J. CROWLEY, Pastore. POLO ROLLER RE DOLOLE TE RELE NOLEN REORRNEDEOT When it is considered that this little church num- bers but about 500 members, and that there are not more than perhaps a dozen of them who are worth $10,000, their veal and liberality ana the energy of r pastor will be better appreciated, for tho whole of the church Reval 1g worth nearly $40,000 and the debt on it is but little over €10,000. Father Crowley is the geutieman who, when calied on a short time ago to sign @ subscription list to od @ fine for contempt {mposed upon Dr. Banks, of tar and feather fame, said in reply, “ cannot give Dr. Banks any certificate of character in this matter, but if he wants a doliar I'l give him one.’? —-->+—__—_. MARRIAGES AND DEATHS. Married. BLUGHER—PRICE.—On Friday, September 19, b; oo an ioe re Win 4 BLUCHER, ot ' 3 CLARA PRICE, daughter of the late Mr, John Price, of Manchester, ‘Engand. . BOK DEY—YOUNG.—At Geneseo, N.Y., on Wednes- day, September 17, by the Rev. D, L. Alien, Ti0mas ©. f, Bockuay, of bd York, % Kaguanine Les, uugiver of te late Governot John Young. TayLoR—Woeiom.—In Brooklyn, E. D. Toes A September 16, 1873, at the residence of the bride's parents, i the Rey, J. D. Wells, OnaRLes ‘AYLOR, of Philadelphia, to Kare, daughter of Cap- Q, Wogiom, of the former pi: Died g 5 TTI nIEEE re ee aaa EEE NEED SSRERS SERRE SRE from the residence of her brother-in-law, Adam ones No, 48 poetees New York. in papers ple: PI. gee oe ey ed pened county, N. Y., amor , Septem- ber 10,4613, Bbwin, & BELKNAP, of Eugabeth, N. J. in the 7yth year of hia age. Relatives and friends are invited to attend his faneral, from the Reformed Church, Port Rich- mond, Staten Island, on Monday afternoon, Sep- tember 22, at half-past three o’clock. Boat leaves ier 19 North River at half-past tre.selook Tre- mening leaves Port Richmond at five and six o’clocl BxeNTo.—In Rio Grande de Sul, Brazil, on Thurs day, August 7, 1873, of consumption, CLEMENTINA, wile of Joseph Bento, Jr., late of this city. BRERRER.—Suddenly, at Albany, on Sunday, Sep- tember 21, Joun T. MCKNIGHT BREBRER, Notice of funeral hereafter. Brown.—Suddenly, on Sunday, September 21, James H. Brown, Jr., youngest son of James Hy and Carrie Brown, aged 2 years, 1 month and 9 days, ihe Telatives and friends of the family are respectfully invited to attend the funeral, from the residence ‘of his parents, No. 266 West Eighteenth treet, on Tuesday, the 23d inat., at two o’clock without further notice, BUCHANAN.—On Sunday, September 21, BrrpoEr, boyd ares ae of zenn ire oe a git a ‘ish of Crossalough, coun’ avi ‘e] in the 45th year of her sae iy, ay & Funeral from her late residence, 866 Third stree’ on Tuesday, September 23, at two o'clock P, Her remains will be interred in Calvary Cemetery. CARROLL.—Mrs, ANNE CARROLL, wife of 4 Thomas Carrol! and daughter of Mrs. Thomas Len- non, Kathiriland, county Down, Ireland. Friends and relatives are re ectfully invited to attend the funeral service, on Tuesday, September 28, 1878, at two o'clock, at No. 64 North Moore stroet, New York. Casky.—On Saturday, September 20, Karre, the beloved daughter. of Mary and the late Wiliam Casey, —_— 3 years and 11 months, Funeral will take place on Tuesday, September 23, at eleven o’clock, trom the ace of ber mother, Bull’s Ferry, N. J. Cisco.—At Vastleton Heights, Staten Island, on Saturday, September 20, Exiza S., wile of jJoun Jay Cisco and daughter of the late Hon. Lewis H. and Laura P, Sandford. Relatives and friends are invited to attend the funeral services, at Trinity nae Twenty-fith street, New York, on Tuesday, inst., at four o'clock P, M. The remains will be interred in Trin ity Cemetery. COMERFORD.—Of consumption, JaMms COMER ForD, @ native of Kill, parish of Clough, county Kilkentiy, Ireland, in the 28th year of his age. His friends and those of his brother-in-law, Thomas Walsh, are invited to attend the funeral, on Monday, September 22, from his late residence, No, 119 Union street, South Brooklyn, Coox.—On Saturday, Seppemiber 20, SopHta P. Coir relict of Edward A, Cook, in the 70th year ol her age. ‘rhe relatives and friends of the family are re spectiully invited to attend the funeral service, at the Spring street Presbytertan church, on Tuesday afternoon, at four o'clock, The rematss will be taken to treenwood Cemetery for interment on Wednesday JuOUNINg DeCamr.—At St. Mark’s Hotel, New Brighton, 8. I, on Saturday, September 2), Oscar DECaMP, ed 41 years, ‘uneral services at four o’clock on Monday after- noon, September 27, The remains wili be taken to Cayuga, N. Y., for interment. Dosss.—On Sunday, September 21, CHARLES Ay only son of Juliet 8S. Dobbs, aged 32 years. Relatives and friends are invited to his fun from his mother’s residence, 71 Perry street, 0 Tuesday, at two o'clock, Dopin.—On . Saturday, September 20, 1878, Epwarb P. Donpiy, at the residence of his parenta, 153 avenue B, aged 23 years, 4 months and 6 days. lay he rest in peace. The relatives and friends of the family, also the students of St. Francis Xavier's College, New Yor! are respectfully invited to attend the funeral, o1 Tuesday, September 23, at ten o’ctock A. M. ¢ Tematns will be taken from his residence to 5 Francis Xavier's church, where a soleinn high mass wili be offered for the repose of hia soul, and from thence to Calvary Cemoter; PE here r 2 tty Durry.—On Saturday, Septem! CATHARINE, the beloved mother of Francis Dutty and Mrs. Lee, aged 82 years, a native of the perish of Tullycorbit, county Monagnan, Ireland, Her relatives and friends are respectfully Mvited to attend the funeral, irom her late residence, 624 Fast Fourteenth street, on Monday, the 22d inst., al half-past one P. M. precisely, Fay.—In Brooklyn, on Eceatag 2 hig Pag oa 20, ExizaBeri P., widow of John G. Fay, in the 75th year of her age Funeral from her late residence, No. 17 Hanover place, on Tuesday, 23a inat., at three o'clock P. M Fisier.—On Friday, September 19, CHARLES C, PisHek, in the 40th year of his age. Funeral this day (Monday), at ten o’clock A, M., from his late residence, 812'Sixth avenue, GAHAGAN.—WILLIAM A. GAIAGAN, aged 34 years, 8 months and 17 days. The friends of the family are invited to attend the funeral, from the residence of his brother-in- law, 53 Middagh street, Brooklyn, on Monday, Sep» tember 22, at two P. M. HaLey.—On Saturday, September 20, JereMran, only son of Maria and the late Jeremiah Hailey, aged 32 years, Horton.—On Sunday, September 21, Rorvs Henry Horton, son of Joseph H. and Alice M. Hor ton, in the 7th year of his age. Relatives and iriends of the family are respect- fully invited to attend the juncrai, from the resi- Geuice of his parents, S10 West Eighteenth strect, on Tuesday, September 23, at ten o'clock A. M. JoHNSON.—At Newtown, L. I., on Saturday, Sep- tember 20, after a lingering illness, WiLLiam HL JOHNSON, d 37 years, 1 month and 19 days, The reiatives and friends of the lamily are re Lg invited to attend the funeral services, at late residence, Suydam place, Newtown, L. L, this day (Monday), September 22, at three o'clock P.M. Boat connecting with train of Flushing and North Side Railroad leaves foot of Thirty-iourtb street, East River, ata f pognt past two; revurp train leaving Newtown at a quarter past five. Re- mains to be taken to Hempstead for interment on Tuesday morning. KINSLOW.—On Sunday, September 21, in Brooklyn, E. D., Mary B,, only daughter of William W. an Mary Teresa Kinsiow, uged 1 year, 8 mouths and 23 days. Relatives and friends are. respectfully requested to attend the funeral, from 198 South Fourti street, on Tuesday, at two o’clock P. M. MALNKEN.—In Brooklyn, on saturday, September 20, only daughter of Catharine and the late Jobb Matnken, aged 1 year and 5 months. The relatives and frienas of the family are re- Spectfully invited to attend the funeral, from her late residence, corner Van Brant and, William streets, Brooklyn, on Monday, September 22, at two o'clock P, M. MADDEN.—On sunday morning, September 2) Mrs. MARY MADDEN, O native of the city of Dublin, in the 75th year of her age. Relatives and frienda of the family, and those of her son-in-law, William Fitzpatrick and James Rose, are respectfully invited to attend her fu neral trom the residence of her son-in-law, William Fitzpatrick, 1,086 Second avenue, on Tuesday, Sep tember 23, at one o'clock, Calliornia papers please copy. Mraxiit,—On Sunday, September 21, LEONARD MERRr ed 68 years. The relatives and friends of the family are re spectfully invited to attend the funeral, from hia late residence, 261 Madison street, on Wednesday aiternoon, September 24, at three o’ciock. The re- mains will bo taken to New Haven for interment. MUERAY.—At Newark, N.J., on Saturday, Septem- ber 20, H. W. MURRAY, eldest son of the late William Murray, of Hillsdale, Volumbia county, N. ¥, iindson papers please copy. MoinriRi.—On Saturday, September 20, at four gciock P.M. after @ lingering, tine Jou R. ICINTIRE, 0! e firm of ce clu 66th year of his age. i meee Relatives and friends of deceased are invited to attend the funeral services, on Monday, 224 inst. at three o'clock P. M., at his late residence, No, 113 Noble street, Greenpoint, L. I Remains to be in- terred at Tarrytown. N. ¥.. on Tuesday hext, McLaREN.—On Sunday, September 21, at his residence, 810 East Broadway, ex-AKerman JAMES McLane, in his 46tb year, ppd ie eae rein tr BY i arw! range ity, on Pri- day, September 19, aiter @ lon, rvs Sik i athe jst of Jacov w. Newton. — ‘aneral service at Searingtown, L. T., at bh ast two o'clock P.M, Friends and’ relatives ai . in- vited to attend. Trains leave Hunter’s Point at forty-flve minutes past eleven o'clock for Great Neck, where carriages will be in waiting. Rocers.—In Williamsburg, on Friday, Septem- ber 19, Mary, wife of Francis E. Rog ‘The relatives and friends of the famtty are re- spectfully invited to attend the funeral. from her late residence, 480 Grand street, on Monday, Sep- tember 22, at ten o'clock A. M. Her remains will be conveyed to St, Mary’s Church of the immacu- late Conosption, corner of Leonard and Maujer streets, where @ solemn mass of requiein will bo offered lor the repose of her soul; thence to the Cemetery of tue Holy Cross, Flatbush, for inter- ment, Suaw.—On Sunday, Reptemiber 21, CHARLES James Hirer, son of Frederick and Betsey Shaw, aged 6 years and 5 months, € Telatives and friends of tho family are re- spectfully invited to attend the funeral, from tho residence of his parents, No. 122 West Seventeenth street, on Wednesday afternoon, at one o'clock. SUTRERLAND.—At Nevosink, N.J., on Sabbath morning, September 2, at half-past nine, JANET SINCLAR, widow of Willam #usherland, tn the s4tp ‘ear of her a Relatives aud friends of the family are respect. fully invited to meet the funeral, at the joot of Franklin street, New York, at twelve ocilock, Weangsday mnorting September 24 Carriages will tendance. Wick, Caithness (Scotland) ‘ee please copy, Surron.—At Passaic, N. d., JouN SUTTUN, 1a Bis 2d year, nie relatives and friends of the family are re spectfully unvited to attend the funeral, from the John’s Episcopal chureh, on Tuesday, September t half-past tw Foglish papers lease copy. van Duk —A Middietowa, Staten Island, on Sunday, September 21, Avpiz, daughter of Daniel and Julia Ay Yen Das ope fou ant irlonds ate invited to attend the ALLEN.—On Friday evening, badge 19, be corse og Dy. Jaime raneral will be neral services on Sunday. & her my gin ed this (Monday) morning, at al'-past ten o'c Bacie—-On Saturday, September 20, FaNniz BALL, dl 54 years, “qPaneral on Monday, September 22 at two P. M.. faneral, on Tuesday, September 28, at two o' P.M, m her moth ore gouge, ie the Clones rooklyn, on tember Se pA seaapan ht ly are att funeral on 7» the 28d inst., ule three the faw. H.W. Warnes Nox 200 Hascwon rete