Evening Star Newspaper, May 29, 1893, Page 11

THE EVENING STAR: WASHINGTON, D. C.. MONDAY, MAY DR BRIGG S’ TRIAL. |S: taleed Ties fo te oad, toy shall | Dea ages iooatn aioe “Gass eae atone been oat SS ee aes Sa 29, 1893—TWELVE PAGES. rn a . =a ts Be a also entitled to | 5 he Presbyterian Canrch | her share of be saved” (Rom. 10:9). Christ declared: ‘If | codes as those of the Pentateuch could not have | trust of the entire Bible. His “aching nee- | not complete at death. liberty. If she ve not that I'am He ye shall die in your | originated in the early national existence of |essarily involves that. “He aass: “Higher | I6 admits the charne, bat denies that it fecis in conscience bound to maintain her ua- or ‘ ’ ” (John 8:24). ‘Whosoever shall deny Me | Isracl. ‘Several generations are necessary.” | criticism comes into conflict with the authority |, = at ©Oo- | broken testimony for doctrines which were (Continued from Fifth Page.) before men him mil I =, Seay, batore my he save, “to account for such a series of modi- | of Scripture when it finds that ite statements bpericraen Goe'y nee, neens paged that ~ aught by Christ and the Apostles and whieh ‘ia Sedo Bec a aa ‘al wi in heaven” (Mt. 10:33). **No | fications of the same law.” (P. 106.) ain | are not authoritative and its revelations are not % isa ari drags — mheld by the church of Christ fr in his defense to show that according 0 the | man cometh to the Father but by ‘Me (Jolin | he statev: “There weeme’ "toe. no roorstor | eredibles" i iublieal Study, p 213) standards, but also that it is the very doctrine | New “Testament times to the presedt then, im a r ere the church and the reason are great fountainevof | 14:61). Martineau, therefore, in refusing to| them (the Jaws), in the times of Moses or | aomen cniricism axd THE scairrenzs, | usht in them. : God's name, the liberty to do this should be warks — holly | believe in the resurrection of and in re- | Joshua or Samuel or David. ‘The providential ‘ i iciom | gj oanctiAcation has for its aim the removal of | freely accorded to b ch Is Nature's iption divine authority, is wide of the mark and whollY | j<cting the Savior puts himself among those to historical circumstances <did not’ admit of | _ DT Briggs here admits that higher criticism | cin from the mature of bel all its | from her hand her 4 ar and aff it to for all ils of the stomach, ‘anmaceeseful. ive evidence of him- | Whom Christ and the Seripture deny salvation. | obedience to such elaborate codes before wo | does come into coailict with the authority of | effects, “Snnctification is a work of God's free | {ami Mer hand her imprimatur and fix it to liver and kidneys. Bot: Be calf to mane nial oid the toon has the power | Yet Dr. Briggs, with a jowledge of these | fiud thom in the history of ‘the times of Josiah | Seripture to the extent of finding some of its | grace, whereby we are renewed in the whole qa timus Which are wbhorvent to her member- LP eS the spring—pure and un- hduiterated. Sold by eli enabl ‘ ve commu- | facts, states in bis defense: “It is plain to me | and Ezra. A priestly code xeems to require its | statements not authoritative and some of its |™*" 8fter the image of God, and a of verifying truth. that he can receiv ; | that Martineau has gained a higher 2 y chet si 1 i j- |More and more to die unto ein and live un per Physio > abe the subject of igher stage of | historical origin in a dominant priesthood. A | revelations not credible. And how 1 it possi- 1 nto sin and live un! I ight ey God, am the subject of | Christian freedom and direct communion with ie . y , genius and life, + three different times the warned the churches eneral assembly in the i prophetic code seems best to originate in a | ble to keep the whole Bible from being involved | "ishteousness." And when we [rssenansb gomeroed show that 25 created ora | God, and it is immaterial how the gained it.” | period when prophets were in theprecemine | ;u° cook eh ot Mine citictom Berle tte ctater | dend to sin, when it has “heen “ent end‘catlon) axture, bat does not at all prove | (P- 67.) ence. A theocratic code. suits best a pros-| ments not authoritative and its revelations not | minated from the soul. then eanetith ” that his nig great fountain of divine | If men of that type are to be heralded as pases kingdom and a period when elders and | credible? Tantteccia is eet aac ae an packing house methods of lard | ‘Bat his reaso representative Christian men, if after rejecting | judges were in authority.” (P. 124.) ‘This teaching of Dr. Briggs is contrary also to | beett renewed in the whole man after the in thority. Christ and the Scripture, they have entered | ‘Thus Dr. Briggs deci “The consent of | Of God. wili live unto righteousness and be pe . citations which res the great body of fessional statements. rendering, and there will be less lard | ,,7he church, as, shown by the cifuion) te no | into friendly communion’ with God and ob- | laws and regulations whigh are contained it the | all the parts” cau bear no testimony to tho en-| feetly holy. He will be no longer in need . A ; Christ delegated | tained divine assurance through the forms of | Pentatench to be not merely post-Mosaic in | ti fection of such a Bible as the higher | ¢ither sanctification or redempti used. Many people realize that it frags ee itor fk eet en Sa Orne | Ges comsem, Gon atk caies charch liar and | cetgin, bus to be peot-Moanie by, several cen- | criticism gives us. In fact, all the parts _ Adam, before he siz os Chavch in Duilty af usurpation whenever it at- | ctivity is a mistake aud of all men we are most | turies, 6o that, naturally enough. he can call the | sent, as ne have seen, atid Dr. Brigge position | Mage of God, w isimpossible now-a-days to procure | ¢hurch is gully MMathority not sodelegnted or | Miserable. It would. be wise. to clove our | Pentateach an “anonymous” book and Deuter: | comes to. this, that the Bible is s0 full of con- | B64 fo have n undermine jomed the Holy Seri resbyteries to sce to that our students for minictry were not enbjccted to this criticism during their theological training. The charch | _* n very patient in this matter and Dr. | eded the warning of the | ()( he to eemaplain that bis | Cy Trade Supplied tix {98H gs, Yi ‘ork Ave. ited in the d did the process of 3000000000 000000 3/000 %H2000990.00010 2002 0OTDOO? per y part of ii ed with, if they refuse 0 PO RDVOD OO VVUOL PVOIIDPODDOO0T 3 ‘has in- | Churches and theological seminaries and to de- | onomy a“‘peendonym.” He reaches this result | flict: 1 mutually inconsistent elements | demption appiied to him. Tt was possible for for the destructive | ()° old-fashioned leaf lard. They | prescribed, so, that tt Oy santiy shown in tho | Yote Our money to casos ‘otter adapted to | by using processes based on naturalism and | that it'reanives to be out to pieces by the higher | him to advance in the breadth aud ‘intensity of idle erocetanene) f.3 “Te Dae Pies Ee history of the eharch. Christ is supremo in the | Buman advancement than home and foreign | evolution, which enable him to determine at | criticism and reconstructed on a different basis | holy life to all eternity, bux such an onward liberty and echet- | os demand something better than the eee oe ie alt matters of faith aud life. But | missions can be. what period in the history of Israel the litera-| before the different parts will consent harmo- (piety laontl La Genes Se wae pero | oaks oo. : involved in this issue. Truth, honor | ()°2 Tuc Facer modem stock-yards product. certcpe nothing about Him, except through |. Surely it is clear that tho final judgment of | ture and laws of the Pentatench could have | niously. | thd Adelity to great trusts commmitied claim our | (y= the Bible story. The trath by means of which | the New York presbytery on the first and sec- | arisen and come to their presentform, Bythe| ‘This criticism also contravenes that state-| , Christ was perfectly holy when He was born. eat ink te ot only are | * tos m : : H ! . God man, into ‘0 lo is treasured up | 08d charges is not in accordance with the law | same processes he is enabled to declare the laws | mont of Yession which says ‘the infal- | After that He grew, as the % loctrines faith emanculated, th = " Hee sates and eeoree tind we are ‘shut up te | and ovidence in the ease and that it should be | of the Pentatcuchal codes mutually inconsistent | ct rule of interpretation of Soripture is Serip- | INTRer and fuller life, but He was at no time | Fable iteef nm pork is Sealine eon A Suge on wee hinge ae, them, both for a saving knowledge of God and | Teversed. (Hexateuch, pp. 101, &c.), and to speak of the | ture itself,” for it does not interpret Scripture | More holy or morally perfect than on the day | usnal q s. It is wounded in the house of | S200 the house — FURNITURE —CAR- we need to know about God, ourselves, | The third charge has reference to the subject | Mosaic history, as stories derived from an un-| plainly,” but by the evolutionary principles of | Will, when at death be has been made perfect in in | Ther are gre: y life | sembly tor re as- | (joo for assurance. The Bible aione teils us that ‘The Truthfulness of the Bible. Bistories of the patriarch, as well as somo later | by “other places of Scripture which speak more | Of His birth. | In the same way the believer | its fricuds. Our peonle are profoundly stirred. |Q2? pers— MATTINGS—A REFRIO- rT " 2 . eps troubled aud look to this | F of inspiration, In it Dr. Briggs is charged with | Feliable tradition. (Pp. 75, 79.) the conjectural theory. If we allow Scripture | rrargacgs Teta oe is eon ete ‘ oo © ERATOR—BABY CARRIAGE or ® teaching that errors may have existed in the ANTI-BIBLICAL SCHOLARS. felied east opt ae suthor | ‘That Dr. Briggs uses the ‘orm sanctification © RESPONSIBILITY ON THE ASSEMBLY. Os STOVE—sou knowa hundred places inal text of Scripture as it came from ite} Dr. Briggs informs us that these results are | ship of the Ponta: aod cet in tho sense of ‘eliminating sin from the foul) A great responsibility restson you today, | CS whore they are sold. ‘Suppose you authors. Dr. ‘admits the correctness of | endorsed by a vietual consensus of biblical | Hh, respectively. of believers is plain from the language of the “4 bp cited oa popper tlle! that) scholarship. This we deny. A largo number WHAT THE STANDARDS ASSERT. inaugural. In order to maintain his doctrine, e charge correctly s| on i i - | of progressive sanctification after death, he finds pees og sang: hy np mpage pesey of biblical scholars does not contont. Ail the}; But our standards assert that the entire writ- | of progressive sanctification after death. he fins moderator and brethren. It is for you tode- | )S3jyaven't gat the money—or suppose cide whether our great church shall continue 102 her faith im the sole supremacy of the Holy | ()>° 30u have -where is the best place to buy them? We know thousands of families living in the best furnished Our standards assert that the Holy Scrip- | lending names in the list, given by Dr. Briggs, | ten Bible is to believed, received and obesed, | Wt Tecenry #) nitack the Protestant doctrine. | cciitures as the woturee vf tures are the Word of God; therefore to say | aro in my opinion not biblical but anti-biblical | for the reason that it is the Word of God, the | Whiy Nmiss the process of redemption to this | foliation and eurtainty. | that there may have been errors in the original | scholars, sinco they deny the presence of the | God of truth being the author thereof, and that | periods of the world beyond the grave. (Pp, 824 the reason to an equality with the Seript- | ()oo = text is to assert that God may have put into | supernatural in the Bible; and tho rest do not | the Christian shows his faith by believing “to | 53, 54.) The Protestant doctrine, according to | US in this matter; her we will continue | Om homes in Washington whe would be that text that which is not true. HELA wyiasicue aooisize'ct inspiration. bo true whatsoever 18 revealed in the Word, for | which the believer is made pertectly holy at | Out testimony for the absolute truthfulness and QQ) suis too glad to answer that ques- Dr. Briggs’ view of inspiration does not give | | But there is in fact no consensus among the | the authority of God himself speaking therein.” | death, siands in the way of Dr. Briggs’ doc- | {tstworthiness of the Word of God, or tolerate | ( yo assurance of entire tru ess in the genuine | higher critics in regard to the source of the| It is impossible to require such faith in a | trine, the propagation of the doctrine of _ errant | ¢9° text of the Holy Scripture. On the contrary, | Pentateuchal documents, their number, tho | Scripture which is not ouly erroneous, but | Heafirms that progressive sanctification after }Seripture; whether we will still afirm the | Qe: Waetour horityin retigion | (3« admit the chureh | Q)°2 ‘<®y supplies that demand. It is clean, delicate, healthful and eco- i it enables him to teach, as we shall show from | times of their composition, and the results | also tainted with fraud. death is nece n order, that the work of | Henary inspiration of the Holy Seripture to | (jee Nomical. Ask your grocer for the the evidence submitted, that the genuine toxt | reached from an investigation of them. And! The verdict of acquittal by ‘the inferior | redemption may be compl 4.) he extent font fins, or so lower | so Eourrante Cnenrr System of the Bible contains errors. when further, we remember that the higher | judicatory on these two charges is therefore| He terms the transf: the doctrine of ingj us will permis us to ” genuine COTTOLENE. It is in evidence that Dr. Briggs maintains | critics conduct their inquiry by principles | contrary to the law and evidence in this case Did for them it will do for you. three propositions in regard to the Holy Scrip- and should not be allowed to stand as the the dying honr,a magical iiitsion, which should | er Viera icomr as peieninn, Ges be banished from the world md renounced ax» Bible not only committed errors” but sated | z af i We don't have = favored few— ‘Made only by ture which, if true, render not merely possibie, ent is or. j what he knew to be folee, and whether we shall K & CO., but even quite certain, that errors pervade its ent & eae ori acinar! ite still teach that the work ‘of red n in con- who are privileged to enjoy our a - contents, ‘They are vitally connected with his eee eee CONTRARY To THE STANDARDS. | fined to this lif, or that it is to be extended to | ¢ yo CHICAGO AND ST. LOUIS. DR. BAKER. cow ak thie pond - ‘The rejocted charges may be considered at| After quoting passages to show Dr. Briggs’ ‘of time which intervene bo. | Je ‘fait accommodstion, Everyboly the plan of salvation, our duty and the condi-| 1. He contends that instead of saying ‘tho this point. teachings on this point, he said: | hs the resurrection. 22 Yo can keep a promist 4s weleome tions of eternal life and destiny. For this rea- | Scriptures are the Word of God, the true state- We claim that the inferior judicatory erred} This doctrine of Dr. Griggs, then, is an estions have hitherto not been rele- | Oe tit. Tuavs at we require yonto son the Bible alone, as against the church and | ment is that they “‘contain” the Word of God, in ordering these two charges to be stricken | offense acordmg to the book of discipline for | Sted in the Presbyterian Church to the domain | % loo Tencon, gives light in the moral and spiritual | using that expression not in the shorter cat- ont. It was an error, for the reason that they | the following three reasons: of k They have boon regarded | ()}3 40—promise to ray some—weekiy or realm. It is a light to man’s pathway and a | echism sense, which is equivalent to tho state- allege valid offenses, as we will now show. | 1. The doctrine is contrary to the Bible and rtance that those who have | (00 monthiy—and then doit. lemp to his feet, by which he discovers his way | ment that the Scriptures are the Word of God, the standards. It is injected into them at th > Presbyterian minis- | \Joo through the darkness of this world to the world | but in the sense that some parts of their con 1, PREDICTIVE PROPHECY, of eternal light. The Bible is as the bread of | tents are not the Word of God. (The Bible, God to give life to men’s souls, for man shall | the Church and the Reason, p. 99.) live by every word that proceedeth out of the| 2 He makes the auti-confessional statement mouth of God. The church is constituted of | that there are in the Holy Scripture certain cit- errant men and women only partially sanctified. | cumstantial and non-essential elements which and the reason, unless enlightened by the Word | are not properly tha product of inspiration and of God, gropes in the darkness of sin. Neither | which are pervaded by errors. (Inaugural, p. has power to enlighten, assure and quicken a/ 35.) In our standards some portions of the human soul. but light and life come from the| Bible are regarded as more important than Holy Scriptures to believing hearts, for in them | others, but all alike are regarded as truly in- the Holy Spirit speaks with divine love and | spired und entirely trathfal. ot differ in respect to | ()23 You wor'thhave to sign any notes. New York concedes that |Jse Toe won't heve topar any invol ‘Traty, traly. | Qo) seme. ay the presbytery, but be | (> cach couldn't bay © futhing rove them. Strange de- | Jo y. but Chris- | Q)Q3 eheaper than you can here—and om y waiting to| ()° yourown time. 0; behest of a naturalistic principle of y In the fourth of the amended charges Dr. | aud ethics, according to which instant Briggs is charged “with teaching that many of | change of asaint of God at doath to perfect the Old Testament predictions have ‘been re- | a deere © spirit is declared to be a pirzcd by history, and that the great Pody of 2. Itis separated from the Roman Catholic oie soepiioe Fe maisquoted, and that | {0etrine of purgatory by eo frail a barrier that invalid ‘inferences aro drawn from his state- | "TT Mian torgeaver denartnres from the ment, but the complaint is not well founded. | ¢aith, The doctrine of redemption after death Tee ea antememy it Given, in the spocifiow” | is advocated at present principally in the inter- | ms Re. a | est of the doctrine of second probation. Dr. tT swer this great assembly will give | 7 °° And the opportunity is venerable body to allay anxiety ntidence and to re-establish peac 0% Hovse asp Hennwaxe. sauuuuUUUUsUUUURUuUUUEEuBBUEEBuAUMEN Po '8. Ho affirms that not the language of the DR. BRIGGS TAKES NoTES. ing claure concerning “the details of predictive | Prigre entertains the largest hopes in respect +0 | BY Wise connsels, by bearing clear testimons |g ‘27. 918, Wet, £23 TRH ST. ‘THE PRESBYTERIAN BELIEF. Bible, but the concept or thought conveyed bY | which are purely subjective to themselves, and | Prophecy of “the Old Testament” in no wise | the” possibilities of redemption in the middie £ God, by speaking with no un-| (°° my27 626 MASS. AVE. ¥.W. In harmony with all evangelical Protestants | the language is inspired. (Inaugural add., pp- | that the results which they have reached aro | MOtilies =e Le nent mote aul of these | state. by coutending “earnestly for One Presbyterians believe that salvation and assur- | 31, 32.) not only contrary to all known historical facts, | PFedictions have been reversed by history. | once for all delivered ‘urto | Q)o0000700000000000000000 Whither. p. 221: “The qu to determine as ( ter the divine act of regene cle state or not nce adit that one of the on takes i ‘The statement was originally made by Kuenen, and when Dr. Briggs adopted it as his | ed to state that he did not use it eooceeceseeet by. fly “boii “tas the | (OOOO OOOOO00 OOO es arrived before Dr. Lam; " , Seah, Ele guse weg pallavans - B. Towsen & Sox. ade. DEY GOODS DEALERS, ¢ of arrange- S16 Teh st, aw. ysburg at redace In his view ‘wo cannot term the providential | j, ; See : ance are obtained through belief of truth ro- nut also to the obvious tenching of the Word of vealed in tha Holy Scripture; They do. not best. | 88 of God over the external production of His | God iis preposterous to ask Christian people tate to say that, since the Holy Spirit bears | Word” inspiration. (Inaugural, pp. 31, 32 | to pnt contidence in their conclusio witness by and with the word of this. blessed | Biblical study. p. 161.) Criticism of this type ignores the one great book which bas expressly set down in it the | ,;1hus the entire toxt of the IMtlc, from begin | fact in the life and history of Israel, that which | whole counsel of God concerning all things Mg to end, is exclusively of human an harmonizes and verifies everything in tho |} necessary for His own glory. man's salvation, |Zivine origin. It is the haman settin; Pentateuch as the work of Moses; it fails to | faith and life. men who tell us they cannot | “Bich the recognize the visible presence of Jehovah with find God and certainty in these Holy Script- the Israelites to control their entire national | take y | « Certainiy, if we | procestes of redemp! die state we will be compe e for a trip to Ge oe -- New assortment of Sprink Challies, 5e. Present week. Tisisexcursiou, | Full iine irish Lawn. maplentid styles, 32340 place unless 150 in-| Jn a Enea in alleradn entra good fot ‘and 208, | ical consistency, to afiirm th: “These utterances of Dr. Briggs | Lampe, shave caused alarm and ju: | leaders of the higher criticism school are, for of acqu otted Swiss Ih a sles. ra son Pres- | dicated thei ures are, as those Scriptures declare, dead “in life, whether eivil or veligious, | the most. part, avowedly hostile to that euper- | CBAFR® is contrary to the eviden » Pres- also stg e| i sit Watets or i rtenmsina trespasses and The Holy Scripture. as shown by the texts | natural clement in Seripture which predicuiye | P¥{erian doctrine, and ehould be reversed. Asa Yareata (nAlirwoot Binck neetta, 50~ The Scripture expressly declares that men by appended to the speciiieation of this charge, | Mrorheey calls for therefore, they | y We have shicwn that the prexbstery of Nex mereeable for them to | AiiN,new suades ta Drea Gooas ail woot 80: wisdom, that is through the forms of the rea- Fives an account of the origin of the Penta: | eit the existe such prophecr, and hold | VOrE has rendered a decision sto the Serre Foe ther to | hae Race Drees Goods, Sot wide, i ell the mew nom, have not Enewa God History shows thad ee eee different from that given bY | that the provhets of Scripture were nothing | st in visemes, Acuen perry Heol Nec, Disck Henrietta, 30 in. wide. 23a, to be absolutely true. Reason, unaided by re- r. Briggs. , F than men of extraordinary genius and illu- | qth in {his fase. “ rd with trad 2 mbly then adjourned 2 aroncurain Bleached Cotton, Sa. vealed truth, has never been able to bring man The Pentateuch itself points to Moses as its | Minution, whose Utterances conserning the fue Presbyterian do: shonld be re- | The assembly then adj until 2:90 | Antrosrorxin Bleached ‘Se. 5 = = Gente! Eaundeved Skirts $05. Then, When a Wo- Back Coane Stinwies Lado man Proposes to wash clothes without Pearl- versed and anothe: out of the bondage of sin to God. And, there- fore, “it pleased God by the foolisnness of reaching to save them that believe.” God Begets men toa new life by the word of truth nd saves them by the belief of that truth, for how shull they believe on Him of whom they have not heard and how +hall they bear without a preacher?” (Rom. 10:14.) INFANTS AND HEATHEN, author. Itspeaks of him as a maker of books, in which he wrote history aud laws by the com- mand of Jehovah. A great part of the document isa the pen of Moses. Exodus. Leviticus, bers and Deuteronomy are 61 the medium through whom G them to his people, when Iract Wilderness, and when Aaron and E! ture were based on a far-secing foresight of the providential drift of things in their historical | situation.” scribed to |” ‘These statements of Dr. Nome | flict with the dect: in the ease. The presbytery, while not erroreons views of Dr. Briggs, 50; should be tolerated in the scholarship and liberty. iggs being in con- | ions of Scripture and the ations from the Standards shoald be con- | demned by this court and be disavowed by him, THE P N OF Ti | Church 1° best The other rejected charge is the seventh of | The Presbyterks : high priests. The lawsof all the codes appear | ‘ 4 : _ Any discussion in respect to the salvation of Gitte Runtleie Gee Gale GRAS hackeoanl ne i which Dr. Briggs 1 | scholarship aud insists that its ine, her hus- infants, incapable and exceptional eases of of Ierael’s wilderness life, not IY con NO. tiee morid to bome in the | B@ thoroughly educated. It w the | band or heathen, through the working of the Spirit, is Alieting, but mutoally supplementary to each piedeiag atthe | deenest research, but it re , ate immaterial here—no question is raised in tho other. laimed nave Aoctrine | Mudling of tho’ Word of | her em- charges in reference to them. The matter in Dr. Lampe went on to cite other seriptural | 4,t¢ 38° aSaiy trees eorpingietie higher criticism which is bs us bas no | . pce eek 1S seting te ave pales: o Agrieeets pe directors of Monopoly of scholarship. Xcholars who ployer ay ate Se knowledge nnd skill are at least easily th of those who claim to be the higher critics d hand is wholly different. Can one having the testimonies to the authenticity of the book of rounded to i 4 i ey er under such circumstances proves nothing | teuches that those possessing the revealed | the thoughtor the concept is held. | Thowritor# |" ‘this teaching of Dr. Briggs in regard to the | S¥4t wuder such circum 2 thing | pute their claims. Since the methods of ; trath which it contains are saved through | of the Bible received concepts of divine truth, | non-Mosaic authorship of the Pentateuch is in heeled hls ee ore eo neonn© | criticism are uncertain and its results so iy y Aso B Cc 0. Or’ belief in that truth, and not otherwise. ‘The | Which they were left tu dress up in human | vital conflict with the teaching of the whole . rae a Ns hea ad in | TBC, it becomes its anos \ ND AD /OMPLEXIONS: ‘cr Fr i mn * i language. The Bible is therefore only the full Sys i herence to everything which he has stated in | (E05. Holy Spirit has given the Bible to enlighten | ie oe divine teathe of ahtot uk, | Bible, It necessarily involves the positions | tre inangural boil ws fo “matter and form.” | Z are, D. men savingly, and if is hardly to be supposed one ae io oe aa eee store Reece | that the Pentateuch, as we have it, is not only | “Measured Doll ae to maa tenis body te con aE. that He will enlighten in other wars those who | Concepts were imparted to Mnowt these co | cffoncous, but also frandulent; that the writers | gidor whether the facts pointed out in the # reject the Holy Scripture, or find itan unsatis- | AS 80 one has ever seen or known those con-| of the other Old Testament books either acre cua i ean produce, all on easy iS interfere, |Saspens & Sranux, 934 F Se She is not | Fieve ont Green Seer ee only wear- Paces Oporrzss Drsry 4 ether | ee ene g Itas the most powerful disinfectant known. | ae ion do'not, in the hight of the evidence sub- | 280 Presbyterian Church is the friend of . eke On | See 7 : . . ect i ity we can never be en- : ‘ ey le “th | ME esuty Conrivarep factory source of comfort. There is nothing | Cepts in their naked reality €€ | knowingly connived at the fraud or uni nea } liberty most in efforts! Own health and strencth with in the chureh and reason, apart from the Bible, | tifely certain that the human authors of” the | tionally perpetuated it, and that the testimony | Mitted. prove the charge. d indivi S | We have need Pace’ disinfectant and find f far am r b ier | to pron r3 3 BY Spiri Bible received anything more than a fallible “ — He accuses Protestants of the fault of not eget ics cands cr, | perior to atiytiine of ts ind. ‘The best attest we cap He benay wituees Dyand withethe Wort tits | impression of the truth: ‘At all events, if tho | Of Cariet and the writers of the New Testa-| .stending the process of redemption to tho | freedom 4 the treet and fullest) useless rubbingand scrubbing, | ikeisiatweabal we wesceaeay kee MT ram 0) ig ty hae liearta of those. sho believe “unto ealvation, | divine inspiration did not extend to the Inn-| "his tencking ix far more dangerous than af- | Wt Periods of time in the middle state betw but she is wearing out the | sesewanmees Laas mM i f ~ | guage of the Bible then the revelation whic! et Se | death and the resurrection. | pln pee uae 7 . HOLLY & CO. \ Hu 6 Wy si i g § ee, Sasned iit cory (oul oot ene (God ssa ts the weitere periaked with thece Peta diag ont be in error in matter |" “The processos_ of redemption,” he states, | 4 Dut, m in all o} ae clothes w ith it, too. This rub, Aments for District of Coluntia and Maryland, : = cal ures that divine trath is made the instrument | The record of that revelation, at least, is only | struction of faith in the Bible. It has done | “ever keep the race in mind. The Bible tells erty. It) TUB, rub isn’t needed. Put | _srenck office: wana Feta n: mmyZ7-Am of quickening the soul uato spiritual life.” huiman and fallible and the Scriptures are but e I pest Sk ed eda tele epecplesronale ada PETES Tes ‘eo é | we: that already for many. It 1s entirely at vari- ance with the confessional doccrine of the Holy | The freedom of ‘on honse does not mean to pull out the fe ord of God—not deemer and a race redemption. (p. 50.) Pearline into the water, and » MARVELOUS COMPLEXION |” rhe same is trac in reterence to the question | the human accoant of the re If 40 the Bible is only one of According to Dr. Briggs, redemption is not | ; p Bed ages ctcertuinty. Asmuranes, stance solely on the | tx many good books which contain divine | S°PPtare. limited by election. He says, “The Bible does | tom. And liberty in a denomination « you'll ind half the work done Frid Eni truth of Seripture, on God’s promises. Chris- y 6 pelea THE BOOK OF ISATAM. * t mea ght to destroy its denomina 5 REMEDIES. flan asuirance, rocting ‘om a fers belief in doe. | truth and is not the book of books which Chris J 3 | not teach wniversal salvation, but it does teach | ean the right hy de dase Sod are see ao trines respecting Christ and salvation, muss | titns have always considered it to be. Il. The question concerning the book of | the salvation of the world. of the race of man, | : y Rife prams y _ stand of fall with faith in Seripture’s truth, It | Holding such views, Dr. Briggs naturally | Isaiah involves the same principles as does that | and that cannot be accomplished by the selec~ _ ae begin, It's Pearline that iS TRE exTuac om MME. 3 Lectures: | j ‘ach | enough teaches that the genuine text of i ‘horship of tha P HN" tion of alimited number of individuals from | No one restrains the liberty of Dr. Briggs. DCS: 5 cage conreuetctiong ee cea eke arte tale aunts | Sexiphare say eeuiain envorn ‘and he nocd fied | “reset nt Suthorshilp of the Pentetonch. “| (os © © © The sclvation of the orld | He tous tres togenahe wer & come Oa nu} 1008eRS the dirt and docs the ‘Wowen who neviect thelr complexions and personal | that the Holy Spirit would give this assurance | TCP r i holding that it must contain | _ The matter is formulated in the fifth charge. | (in only mean the world asa whole, compared | n° bed : appearance until old ageand tflinew tell the ta) Oe ne eee Se ae eet | cate aoe ailing, Sete 0 res hoe cove $y the sixth of the amended form, in which Dr. | with which the unredeemed will be to fow and | forteal fad critical ews titer toe haces | Work—not you with your ever niu tbe willing th stand the coiseqvences, which | Fejec 2 Iy Se ripe error. | Griggs is charged “with teaching that Isaiah is | Sith wliich the unredeemed will : | logical and , rom the ho abs ; ie mean unhappy wives, cespondent okt maids, dis- | As Albert Barnes states in 2 Thess., 2: 1 See eee eat oa eatmmber OF | not the author of half the book. that beara his | mysmilicent and evidently Wesond the reach of | Tho whole world will give himalearing. Tut| washboard. Just a. little rins- couraced young girls im search of a husband—a task | One Who is uot a believer in the truth can have | C88¢8 of wl ee tone eta THe | Bame.” He admits this to be his teaching, but f : 4 | he may not exercise this liberty in the denom- TARE MY ADV nl face and you will heve more attention paid you by | and life 1s indicated by texts which we h: your husban jsand sweethearts than youever dreamed | cited in connection with these two charges and e not s a i ain 14): e ad hardening themselves against it, and by de-| ppc dace gore tise ing, and it’s all over. | spinnin, a as difficalt wi:hoat beaaty ax an ocean vosaze without | evidence (hat God has chosen bim. Briggs states (in his defense, p. 114): “The | Genies that it is an offense. “ e , | ination at the expense of that of his brethren. ‘ z 4 at removes great you ere, pwteoerennin ‘That the Holy Scriptures claim for them- | Dumber of such instances as I have given above | TGTe4 rene he roints out. the twenty-six | Scehding into sach depths of demonincal de-| They have en equul right with him to the eu: Beware of imitation; 520 JAMES PYLE, N.¥. | Moving into 2 mew house make bin LADIES: Culti ti i might be increased to an indefinite extent, ex- 23 E, LADIES: Cultivate beentl- | selves supreme authority in matters of faith a oe are oo ee Old Testnent | Chapters which be allots to I an the New Testament.” iah and the | pravity im the middle state. that they will jorment of liberty. im, although | ——— vanish from the sight of the redeemed as alto gether and irredeemably evil and never more dis- _ | you need in the way of from — | time in payime for it—a little = [DS You Baan te eee rae eee thirty-nine which he takes from | bearing hi i x | | ame. ; | ea atic? 35. 56. have no notes for you to sign—no disagreeable fear etther a z0o1l or a bat finpression strained interpretation which Dre Briggs puts | of both Testaments, is very great, and the con- periods ne veleartis” mie bp. Noaetiee | that some men who dic impenitent might have Giges, Baby Carriages, & partons tad VOUR Se: sprearance is every one's | upon them. | nection clearly shows that he holds those errors | SubJective | Uotermine the stele in which a mug | been redeemed in the middie state but for their \¢ firm rom cess houses? i to be in the genuine text of Scripture.” : : an sdescending into sch depths of demoniacal varhbit atneal te the Holf Senigture oo ns | These teachings, Dr. Lampe maintained, were | He feniab ire wan” possible for him to expen, | GeDewuHLS Ia, the midale since,” then certaily Ultimate euthority for the cottlbmost ot win | in direct contradiction to the confession. tad from vita histovical situntios W ens poo | NueH be’ tried to clothe Lis coaceyt with Ian | M ME. M VA LE’S religions and moral questions. “It 1s written” CONTRARY To SCRIPTURE. ble for him to utter predictive prophecies: Tho | STE: he puts its clot ° ey 2 Ws | vUUUY was with them a final settlement, sinco for| The full inspiration and tho entire truthful- | Inst, however, is the decisive test, It is with | Wbmistukable drift of the entire passage is that t money for nothing? credit business in ours, we mark Sones IS GOOD | eceryth nption of the world, of the race of them God speaks in what is written. Christ | ness of tho written Scripture is a doctrine | the critics a canon of infullible authority that | a in X ‘an, is largely to be accomplished by means of ycit please and we will hold the jcoods till yon pay the . i convicted the rationalistic Sadducees of error | \ yy ible i a prophet of God can predict future events | flu 's Mrsely. se ive in | bill and save soa bi vei Comerextox Reseptss respecting the resurrection, and the churchiy | hich is clearly taught in the Bible itself, and | Ftroi hiv own historical point of view, and {0° OPportunities which will be given them in | Xounge, © - pring | For anything you, need stout the howe Dou ttet ‘Will make any face beautiful. Pharisees of error respectitig divorce, duo in | tines, for the reason that the Holy Scripture | t© the necds of the people of his uge. “Chapier MEMO Rate | Good Mattine, ivy Dene: | Sr Halt Sloth Parlor Bute for 622 50-eaas or “ : such case to ignorance of the Scriptures, (Mt. | oqches it. The doctrino is obtained from | Hi to xiv: 29 is taken trom Isniah for the reason | gated concerning “a judgment immediately | Dict and te ‘Tes to | choula ie to show’ yom the Bella Ook, SXCELSION 22: 29, 19: 8-6.) > Sn | that that section cannot stand this test ot their |" ced st “| iet and occu; any of them ~ m SKIN oop" Scripture by application of the strictest prin. wep 7 after death.” (p. 54.) He calls ita “hurtful | . 4 ‘Suite which we sell for’ =r Gucexsicanta suse: we enh THE FEXAL AUTHORITY. ciples of exegesis and by the broadest induc- | canon of criticism The sivle and theological unchristian error,” a “bugbeat,” which “makes | Were both right there would be !28%. We keep the Leonard, snd w aohot eatucr i comin and you ny Paar = Price. | With Christ and the apostles the Bible alone | tion from all the rovelant facts, statements, | Hleas are correct enough. but it contains a | Gath a terror to thebestat ie,” This porte little indisestion: don’t take ansthing but the Leonard. | \niger'g fm of Beltimore-sook reine tae held the placo of absolute and final authority. | claims and allusions of the Scripture in refer- | predictive propheey, which Isamh could not | unmistakably to. another chance after death, | Ty i 1) 829. Six Cane-seat Ozt | Parsaposition. We have them in: at hi Bisead They never appealed to cither church or ren- | euce to the eubject: it is supported by the en-| Have fiven from his own historical situa | nee the isties of life are not to be regarded as | Lt is hard to change th 8} : Sg egy oe bg for that room ~ son, but brought both church aud reason to the | tire evidenee showing the Now ‘Testament | fiom, and | the passage can, the a not final atdeath. It isa hurtful error which he|a self-sacrifice. ) 4 Toa Ware, any plese roa | Raves erand ‘none but relishle grades. Agnarsnteod cure for Freckes. Price. 81 per bot- | bar of Scripture for judgment and light. writers to be trustworthy tenehers of Christian | P° ungnod te. mat en Scripture | renounices. his to Rhenbe jowest price. Six Oryetal | sree ot Brasale Corpo at D0 coate per Fert tie. ‘mony with this trath of Scripture our | doctrine. Ultimately this evidence rests on tw I te sil raz r = i evetal | prade ot Brawmale Oa Excexston B; T. standurines cited, by us afitm tbat “the whole | the authority and. trustworthiness of Chriet | Ment: “The burden of Labsion, which feaiah eee Here's where Johann Hof’s wT ye” Silas | CA Garner yoade and iad free of cost. No charre ter ixcetston Broov Toxte, counsel of God concerning all things necessary | Himself, for He refers us to them for His| the sou of Amos did sec.” (In. 13:1.) ‘The wate in miatebine’ These are dangerons utterances, all the more | Extract is of Yaluc. Dou't belead off It aids dig pleasant and harmle: the gastric juic re the natur: un Hoff ‘druren. for $3.00 wesell for 81.96. oe Waren wire Sprince 1-75 40-pound Hair Mat If vou ‘need «Carriage for the baby, we . NOT A PENRY DISCOU CAB. 7 | lanation by which Dr, Briggs secks to MM ‘Yale's Great Blood and cn , the man’s saivation faith | statement of doctrine, assuring us that He | ¢P!s rain: “ “ ja | PO because they come frot fe fa cpanechas th Gs Bente: etiies tee cla or sence pot ok Goi et Slam pat pier one fitted the writers by giving them the spirit of | Hullify this distinet affirmation of the Bible is | 0 becnine Heh, come uae ieee ae ind liver mark-regnlates tie whole system. Price, by good and necessary consequence | truth, to guide them into all truth and to teach | Weak. far fetched and entirely unsatisfactory. | P' i ¥ me | ss 181 per bote: @. tererpe dedutsd from Seripture,’ so that ail | them whatsoever He desired them to com-| 10 the nme way the entire book could be taken | calculated to make men careless about their | S#l} > ~ [Sas waaay Becomes savingly aequainted with | municate. from Isaiah. But it shows that any statement | eternal welfare and lead them to presume on | fluids Exerxstor Couprextoy Brzacu, | Godand gain assurance of His love: that the| _ This doctrine of tho truthfulness of the | °f the Bible which comes in coniict with tho ‘The Scriptures and the| tion. Jol | fi net tare is imost necessary,” as it | Scriptures. dueto their full inspiration.astanghe | theory of higher criticism, must be discredited: ch, ns shown by the cita- her helps them i ry return it and get y any better terms anywhere! Send your friends to ASIY, THE PCSHER, ‘The ouly Genuine Face Bleach. Guaranteed to give a 2 at | in the Dibie, has been held. by the church of | 4nd thus we see here ngain, as in the case of | ‘church, confine ths work | their work. It renders the Is For Furniture, Maiting, Refricerators, Carriages, Dewutiat uatural complesion, Removes all skin | Makes the full discovery of the, “only war” of Jesus Christ from ‘New Testament, times anti | the Pentateuch, that this criticism undermines | of redemption to this fife nnder the dispenta: | food element-—starch__ soluble China, Glass, &e, Cheap for cash, > Ueinshes man’s . ly Spit now. Dr. Briggn bas misunderstood the faith | the trustworthiness of a biblical writing by de- | tion of the Gospel. Both Scripture and. stand ee = able stores, Ma Ox: ee ee ee ey cr ean cal | cd tan church on hin point. Ais tee great bis: | "7105 te claim shunt telf, If Inuinh id net | ards agres in. declating that Cuow is tne oe] 222 the work of the nat 1510and 151? thst, bet Pant Qaw. ap shaIL ‘DERS. ql Roe prs roar Salo ‘are to be authorita- | toric names which he has cited in favor of an | WTite chapter 18 to 14:23, then tnat scction is time, behold now is the day of salva-| juices easicr—that is, making di- Hes may have these Remedies se: that all matters of religion ar “ neither genuine nor authentic. It makes a Nag Clk ie-anpolnted Gat shea, ones So" . ll is Lalies at to any part of to the Holy Serip-| errant Bible are on record in defense of the pps restion the worid-—in plain wrappers—free trom observation. | {ively settled by on aPBO) fo. ane ar thean Ze | opposite doctrine. Origen, Jerome, Augustine, | false claim. It pretends to be what it is not, | die, but after this judgment,” and that there ix | SS pee pan = [rage eral laa at Calvin, Luther, Baxter and the Westminster | 44 80 is wholly unworthy of confidence. an impassable “gulf fixed” immediately after| See that signature of “JOA 5) CGREDIT MME. VYALE’S Dr. Briggs’ teachings conflict with both | divines have left their testimony that the whole DESTOYING THE VALUE OF PRoPHEcy. es phelps ~ wicked. | HOFE” is on neck label of bot! | DQ exe) HOUSE en 5 Seripture and the standards. They tonch | Bibie is the inerrant word of God. The assumption of the critics by which this | 7,50" Sil i edicts Eisner & Mendelson ( | IDEA’ i EMPLE OF BEAUTY, matters which are vitally essential to Presby. | _ It is preposterous at this late day to advance ahed iso desteon a |, This teaching of Dr. Briggs should be con- Mendelson Co., Sole A 9 S19, SOL AND $23 7TH St. NW, WAPL re . terians, whose faith and practice are based | the claim that insisting on the truthfulness of | Tevult is reached also destroys tho evidential demued by this court and be retracted by him. | Avents, 152 and 154 Franklin st., mst — eee o Every appointment first clase, soley on the anthority of Holy Scripture. | the Bible is tantamount to setting up a new | value of prophecy. For, if a prophet can only | prozressive Sanctification After Death. | New Yor! THE SOCTETY , Bea = st Sy teat of orthodoxy. The church has never be- | speak from his own historical point of view and| ‘The last or eighth charge of the amended ¥ Ps ‘ GRATEYUL—COMPORTING. Fyetat Trearuest Ppa nimebetenee ize | lieved anything else. Especially is this truo of | to the needs of his own times, then predictive | torm refers to the subject of progressive sancti-| , OU booklet may interest you. > 5 ake According to these views we must recognize | the Presbyterian Church. It will not be possi- | prophecy requires no more divine help than |, é i ‘ a is | Sent free. . — Epps:s Cocoa. Given from Dam. ti6p m. the Church of Rome asa great fountain of di-| ble to point toa single representative Presby-| that long foresight by the help of which wise | S¢ation after death, in which Dr. Briggs is . maT seria | vine authority, able to give men, without or | terian divine from the Westminster period | statesmen have often been able to point out system When the liver is inactive and the blood in disorder. Leok out for “breakers ahead” by putting the liver and blood ina healthy condition. You've ted Conoa Mr. Epps bas provided our saving knowledge of God and | down, and especially among American Presby- | needed lessons for the future from the drift of : es an annie nna ~-pamanehbaeninbenet nanan LrSsONS IN BEAUTY FREE. Aivine assurance. This would be a complete | terianis, who has taught the doctrine of the | present events. Here again we seo the damaz-| of giseases Perret aes AUL ANE i Al] LL. eon i diecntton nz) naerition and CONSULTATIONS FREE. abandonment of the reformation positiun, and erraney of the Holy Scriptures. All sides, | ing nature of theory of higher criticism. It fs i ic lanee 3 nt Cone pa be viedo for the Presbyterian Church it would mean de- | parties and schools in our church have been | aims to exp i Whether or not Dr. | agreed in affirming the inerrancy of the word | biblical history an asin any senseacalam- | of God. Green, Alexander and Hodge cordially | alistic principies. ity cannot be determined with certainty, for he | unite with Richards and Barnes in subscribing | But this division of Isaiah is in direct con- ADDRESS ALL ORDERS regards it to be the duty of the hour, in the in-| to the statement of Dr. Henry . Smith that| flict with the statements of Christ and the apernatural phenomena in prophecy on merely natur- with a deaivately Aavene be ‘eh js many heavy dectors’ Lille. Itis by the In sSyiae ah wach archon of diet that a copeieation v"neraiual’y baiit sp wnt! trons enough shtevesy tenacury to vtwease. Hundreds of abu ‘The Beautiful Song UTY GUARANTEED. terest of the broadest comprehensionism, to | inspiration extends to both thoughts and words | writers of the New Testament. They assign | only to Tig er ein eh tc Ml VALE destroy all denominational barriers which sep- | and gives us ‘truth without error” in the | quotations from all parts of the book to him,| turn to the Pure bicol and a Hroperiy nourished frame."—{" (vlvuie> MMs oy arate Protestants snd to form an “alliance be-| Bible. Our church Las always held that when | a8. person of reference tothe disprited parte it | right remedy to make Service Gente aime water er ei. Gell aly tween Protestantism and Romanism and all| we bave determined the exact historic gram- | is said: “Fi re fro ; ‘beled tras: For Eentsw enith, Lord, who hath be- | yourself BEAUTY AND COMPLEXION SPECIALIST, | other branches of Christendom.” (Whither, | matical meaning of a statemont in the Bible we | lieved our renort?” But Esaias is very bold, Golden selenite p. 11) have then the absolute truthfulness of that| ‘I was found of them that sought me not; I| as well as cure: 1110 ¥ STREET NORTUWEST. ‘The positions taken in bis inaugural certainly | statement certified to us by the Spirit of God. | was made manifest unto them that asked not | When you fecl the first syniptomis (lanpacr nooM 2 entitle him to the dignity of chief apostle in| The issue before this assembly is whether or | after me. These thing said Esaias, when he | loss of appetite, dullness, depression) and WASHINGTON, D.C. | such a movement. not the Presbyterian Church, wil abandon the | any Iiis glory and epake of Him.” youl save yourself irom something serious, z Dr. Briggs’ teachings respecting the reason | historic faith of the Charch of Jesus Christand | _ It is clear that, with all his contemporaries, recovering from “ ” or in Send 6 cents postage for Madame Yale Beauty | are oven worse thun those respecting the | aMiz ite imprimatur to the doctrine that. the | Christ believes Tealah. to. be the author of the | convalescence drone peste reel or ms20.S1&ie2 | church. In referring to Martiueau as an| Bible is permeated with errors to “an indefinite | entire book which bears his name, as He held | other wasting discases, nothmg can equal it se. “Dr. Discovery prevents | it, as you ought, JAMES EPPS & CO., Mommopathic Chemists, Lom don, Ragland, Je2ramatuay at the Best. CONCORD HARMESS. = SPING MEATS. VEGETABLES, | Ulustration he has made his meaning unmis-| extent.” Moses to be the author of the Pentateuch, And | to build up needed flesh and strength. : 7 7 9 NG MEATS. SEGETABLIN, | takable. Martinena's late work shows that he Genuineness and Authenticity. it must destroy confidence in Him as the great | It's blood-purifier that hae ceed tho test ipa . : —go LUTZ RO. PE jg one of | Teieets the cntire Bible as a revelation from| 4. In the fourth charge, the fifth of the | Teacher of the New Testament dispensntion, if | of time: for a quarter of a century the “Dix uae ae gan ies ‘ % : 3 “ 9 ‘OUT-OF-TOWNERS” is one God, and all the distinetive doctrines of grace. | He was so ignorant respecting the character ard | covery” has numbered its cures Ey the t Sr raphiderenrnler! nfacturers prove their faith it for all disorders aris- in Scrofula, Eczema, Erysipelns, Boils, Car: our speciaities. We pack every- | rejects Christ Himself as Lord and Savior and | *mended series, relating to the genuineness and| origin of the Old Testament, which Ie pre- | sands Tho many thing with the utmost care and take | consigns the account of His incarnation, | authenticity of the Pentateuch, Dr. Briggs is | tended to know thoroughly, which He came to | in it by guarant every precantion snavested bys lone ex:erience | resurrection and other miraculous events to | charged with denying the Mosaic authorship of | fuliill and on which he eltimed to found the| ing from bad. blo) to keep the provender fresh. Never a complaint. | the wonders of an invented Messianic mythol- | the Pentateuch. He admits that both specifi- | doctrines of the gospel. ‘Chis teaching must | ‘Teter, Salt-rheun wa} 1920 N Sr. Can we shir you an order? ogy or popular apotheosis. ‘The Bible states: | cation and charge are accurate, but denies | bring discredit on Christ as the Teacher. buncles, and kindred ailment. jor ond | Near Dupont Cirete, Manner. 1027 Coss. Ave. | “That if thou shalt confess with thy mouth the | that his teaching on this point coustitutes an | ‘These declarations of Dr Brigawin: reterenee | If you meosier on neat ret your c. a | eee Relpsces ant at & SALERRO ra er. Phone 53, | Lord Jesus, and shalt believe in thy beart that | offense tothe authorship of the Pentateuch and of | moncy back, What offer could be fake? a wa 5, reliable mem, O.adu*