Evening Star Newspaper, April 5, 1882, Page 7

THE EVENING STAR: WASHINGTON. THE CINCINNATI EXPOSITION OF | reward than labor, nor should capital be Baduly | be condemned by name; if so organized that | confine the priest within limits that neither God LADIES’ GOODS. STEAMERS. &e. CATHOLIC DOCTRINES. rotected at the expense of labor. Capital they come under the'class ef condemned socie- | nor can permit. The priest is not = SS ee > a4 fot should work ali ithe =a tual: Prohieeon Odd Schowe Catton ‘Come: fren the notre = his pr fa £ At Ny acs gu ‘Whe Provii Coun- | ti iy the values they have mu! ly lasons, lows, u- | power ie le. Teceives wer cit_“@ey Your Muters™ whe Equak-| produced. Nature ‘gives the raw material, | nists, Ninilizis, are forbidden to Getuoticn ates, | heme Gen ee the people are co to Preaat SAT = a ity of Men Denicd_The Western | labor and skill give it its value; capital gives | oath-bound political societies, whose alts ar¢ | seek the law from bis lips, “for the priest's lips a LEAVING NEW YORK EVERY THURSDAY = SS ae = Strikes, Secret | “'rection and advances reward to labor and | revolution against legitimate government—in a | should keep knowledge.” “He that hears you water, AT2P. M. murch Upon Divorce, prs . skill, waiting until in turn it can realize on its | word, all societies that excite Tiot or bloodshed, | hears Me,” says Christ, speaking of His priests, | the click of a weaver's loom, a chanting of nasal BRR. 9, < Secicties, Education, &c., outiays. They are mutually dependent on each | or attack the rights of property, or assail the | and “he that despises you despises Me.” “Go | voices, which-you are told come from a school FOR ENGLAND, FRANCE AND GERMANY. a other, and should mutually for each other's | civil or private rights of individuals. These,and | teach” are words that feave no dcubt as to the | of chi but you see nothing and no one E For Passage apply to Below will be found the full text of the pas- | interest, capital recognizing the rights of labor, | all kindred societies, are forbidden to Catholics, | rignt of fo to teach, or the duty of the ae. ©. B. RICHARD & 00., toral letter promulgated by the Cathohe Pro- | and labor in turn recognizing the rights of capi- | let their names be what they may. Catholics | people to listen. and by, however, you approach the center General Passeng: ta, vincial Council, which met in Cincinnati lately. | tal. joining sach societies not only sin, but, Saying Because the people ty the means for the | of the city; pepple become numerous; the men 61 Broad gee [a Geek caremivaches teed aialied tx NEWSPAPERS. vithout repentance, must be deprived of | support of religion they quently ssrume that } stop to let you pass, and. stare astonished; the Or to PERCY G. SMITH. pain! the brief telegraphic abstract ot the letter pub- | With the power of the press we are all familiar, | Christian burial. hey, only, are to manage the temporalities of | women turn back or hide themselves; the 1351 and 619 Pennsyivanis nt Besides the above, Catholics may not belong | the church. Frequently, even under the plea of | children scream and ran; the large boys grow] lished, that its presentation In full has been | Withthe growth of Catholicity and prints se to societies, be they labor unions, benevolent. assisting inthe management of the temporalities, | and shake thelr-fists ata distance, miodtal of eames = called for, in order that the exact significance og | IMereasing numbers and influence of Cathol oath bound or not, which have prayers, a re- | the laity also assume to dictate to the priest in | the soldiers and their sticks. Now you come to TWELFTH STREET. street the doctrines promalzated may be understood. | there is acorresponding increase in the number | ligious hierarchy, or religious rite or rituai,other | spirituals, the more when he teaches the law of | one of the principal streets about six fect wide, ne I It is quite evident that the letter will lead to a | #24 influence of Catholic papers. Yet, notwith- | than Catholic, at which the members are re- | God on matters appertaining ‘ta government or | and full of people who crowd about you. The ‘nie po) Thured 7 Mages Crock gg gg BF heated puhimae and it is doubtful if the | Standing this, it must be admitted that so far | quired to be present and take a part. If Catho- | tie duties of subjects to rulers. The assumption | soldiers shout and push and strike in yaln, and on. haved end Brevis Wo " and Weduesiays “up,” snd Mattawan ? lics have joined societies which the ehurch has | of this class of men is that in matters of state | at last make a sort of bulwark of their bedies A RAINBOW Creek ‘on Sunday “ " and Mondays ‘“up,” re- attitude taken by the Cincinnati Council in op- | tieoroum and: welLeupportet eee. Theis ns | condemned, or icthey belong to societies which | the priest must be silent, forxeiting that govern- | by forming a circle around you and_ciasping turning to Washtrton cvary Monday, Wesuecday and Position to the doctrine of popular sovereignty | more valuable aid to the pulpit than a well-con- | the church, through her constituted authorities, | ments and states, and tie relation of citizen to | hands, face outward. There are a thousand | Hass combination of lovely Colors; shat reminds me of | F308 ‘ety: will be endorsed by the Catholic authoritiey in | ducted paper. We therefore most earnestly. re- | declares unlawful, then they are bound in con- | citizen must be founded on the law of God, and | eyes upon you; you can ly breathe in the ariddie. Why is our HOSIERY DEPART- to G. T. JONES, Agent, Tear wharf, z pastors matter of science, let the pecuniary or social loss be what | that the priest is guardian, ad, under the direc- | press and heat, and plod slowly on, stopping MENT like Rainbow? 4 2 ees other parts of the country: erg the sovinpal rypetinon ta eet it may, to leave such societies, being mindful of | tion of the church, the interpreter of the law of | every moment to give passage to a Moor on Fasily answered by those who have visited usin the OYAGERS TO EUROPE. To our Venerable Brethren of the Clergy, and people, and urge every Catholic family in their | the words of Christ: “What shall it profit a man | God, and that ccnsequently in all matters of | horseback, or a veiled lady on a camel, or an! V week, viz., Because one sees there every color tuat | our Beloved Children of the Religious and | reapective congregations to subscribe fora good | if he gain the whole world and the loss | civil life appertaining to faith and moras the | ass with a load‘of Dleeding sheep's heads. To} bc notonly do they see colors, but also PRICES to — Laily of the Province of Cincinnati, Health | Catholic rewspaper. Let there be also libraries | Of his soul? Priest has a right to speak, an@ the \people are | the right and left are thronged bazaars; ith | astound even the most timid, when they read the notice— J, W. BOTELER & ROX and Benediction : established, so that the young of each congrega- CATHOLIC SOCIETIES. Teguired to listen. court-yards heaped with merchandise; doors of | LADIES’ FULL REGU FANCY STRIPES, | Are the Agents for the aale of Tickets in thia District of a “1 tion can have ready access to useful and healthy | ‘The church is no enemy of societies; on the ‘his will no doubt be a doctrine offensive to | mosques, through which you catch glimpses GULAR, , ‘the Of the venerable prelates that last assembled | roading. Let there be also libraries for the chi. fi : modern liberalism, that seeks to eliminate Ged | of arcades in perspective and figures pros- FROM 25 CENTS UP TO 75 CENTS. INMAN STEAMSHIP Co. in council to consult for the interests of religion | dren attending the Sunday catechism classes, | CONtTary. she not-only fosters, but strongly en- | trom society, and to teact that all power comes | trate in prayer. All along the streets leading 5 Tarlton proposing to visit Europe can obtain all im- there remains but the saintly and venerable | and, where possible, a liberal distribution of | Curages their establishment. Nor does it need | from the people. But because a doctrine is un- | mosqueward there is for the most part noth- | LISLE THREAD, all shades, reduced to 98c. ton by applying to archbishop rich in the merits of eighty-two years | Sunday school papers among the children. No | that societies be religious that she approve. | popular it does not prove it untrue. Truth is ing to be seen but silent forms in white hoods, m17-3m J. W. BOTELER & SON. COTTON, Bibbed and Plain, 50c., 680. and T5c. - —E — of life and forty-eight of episcopal labor. The | MoUey can be better spent than in providing the | The church wishes to encourage her children | Very often unpopular. Christ nor his doctrine | moving like spectere. Now and then in the | :| POTOMAC TRANSPORTATION LINE. ii was popular. Governments and states and peo- | beart of the cit; come on fountains richly | UNBLEACHED, Silk-Clocked and plain, FULL REGU- satery others have gone to their reward, while to us| “ld with healthy and pleasing reading. both in the temporal and spiritual, but she seeks ples aor ale subject to the law of God oaaily ornamented ik aoe arabesque (eee, LAR, 250. up to Tc. pe and after MARCH 19th the STEAMER SUF, remains the burden of the ministry, shared by a Leet iar that the temporal be made subordinate to the tas the humblest. Governments have no more | arched courts, the few taded vestiges of a once tain W.-C. GEUGHEGAN, will leaye STEPHENSON zealous clergy, a devoted religious, and faith-| Of late there has been started a class of papers | spiritual, Her motto is: ‘The soul first, the | right to dv wrong than individuals. ‘All power | sumptuous architecture. The air is impreg- LADIES’ SILK HOSE, WHARI et yas Coy at fultaity. that, under the plea of patriotism, are advocating | body next. comes from God,” and the eharch is the witness | nated with an acute and mingled odor of aloes, ALL SHADES, FROM $1.45 UP TO $4.98. pc saree contr A review of religion since the last provineial | the worst forms of revolution and communism. | _, That a Society: may be ap Pra erigot snd guaranteo of revelation, 3 well ag {he in- | spices and incease. You seem to be walking eceuue a ae Sunageanancents Caheneioemer nasa. eouneil, twenty years ago, gives ample cause % ‘J ‘Tpreter thereof. m2 he world must | in an immense drug shop. Presently you go int CHILD! SPECL ~ - for congratulation, Chusches and schools have | 72e editors pretend to be Catholic, but with | been examined and approved by ‘the bishop of | {7P™ the law of God, and the law oftaan must | the bazaar, and find that the shops, ras in Tan STEPHENSON & BRO., Aoxxrs, been doubled ; institutions of charity and learn- | Ubridled Insolence ussall priest or bishop who | the diocese in which it is to be established, and | ever be ‘eubordinated to the law of Gea iris CHILDREN’S GILK, LISLE, FANCY STRIPE AND giers, are mere dens opened in the wall; you mil6-6m th street Wharf and Cor, 12th and Pa. sve. ing largely Inceeased ; religion has assumed a | differ fromthem. Among this class stands pre- | be considered a Catholic society, that the bishop | untrue to asvert “that all power comes from pen i; a ea eee ree ere bad shall have appointed for-it a sptritual director, Gate ee Ht eee TRS Tee Nou more im ing and consolidated form, and | eminent the Irish World. Thisisa paper— i ', | the people.” ‘‘Allpower comes from God,” by | that of slippers, that of earthenware, of Shades an: 7 hiv! ead nies estou placing the chureh | breeding Insolence and defiance of authority; | Who shall have a vote on all things appertaining | whom “princes rule, and the mighty decree Jus. | meta: crnaments, which altogether forin a laby- ry) — SS ee within the province more in accord with the | teaching communism; assailing the rights of | to faith andmorals. {n the management of its | tice.” rinth of alleys roofed with canes and branches NOVEMBER 3p, 18H, the steamet general law of the church, thus lessening the | property, and inciting to rebellion that can end | Sflairs there is no desire to interfere with or cur- | Gutded by these doctrines, Catholics caneasily | of trees. Passing throuzh a vegetable market See ORDAE THUREBAT a CaO: Tigsionary character it lras heretofore had. As | but in disaster. We therefore direct pastors to | tail theaction of societies; on the contrary, every | sce that though they may be associated with the | thronged with women, who litt their arms and YAY for’ ail dines, MONDAY on far as building and the struzgle to create shall have | warn their people against this paper, and, as far | lberty should be given consistent with the above | clergy inthe management of the temporalitics of | scream curses at you, the traveler comes out Nonuni Ferry, On THURSDAY, Nomini and St. Cie- passed away, and fixity and order shall have | as in them lies, discourage {ts circulation among | Veto power. the church, yet they must never forget the rev- | again into the center of the city... There he has come, law and forms will naturally follow. | them. While, however, we thus condemn, as MARRIAGE. erence and respectful obedience due to their | the same experience as before, and finally gets JOHN Fi Meanwhile we must watch lest while we build | above enumerated, the pernicious doctrines of | Marriage is the bond of society; on it depends | pastors, nor the loving and mutual co-operation | out at a gate, and takes a turn outside the co up the material we forget the spiritual, mind-| the Jrish World, we wish it distinctly under- due them in all the works of religion. Let, | walls. ‘ORFOLE AND NEW YORK STEAMERS. ful ofthe admonition of our Lord: ™ What will | stood that by sodolag wein uoseuso sympathize |‘ famlly. Legitimate marriage can re ums | therefore, the laity heartily co-operate with the | From the neighboring heights the ese takes THE STEAMER TADY OF THE LARR. it profit a man if he gain the whole world and | with England in her oppression of Ireland; nor hedatettRgre Sak fe Mont clergy. being ever mindful that in unity thereis | in the whole city—a myriad of white flat-roofed R RR Jose his own soul ?” do we in any way favor a continuance ofthe pres- | they are freeto assume its obligations. The In- | strength, andin love and harmony tiiere is peace | houses, among which Tise tall minarets orna- & + 2% HUMAN PREEDOM. ent unjust system of landlordism in Ireland. {O20 | Sane, relations within certain degrees of kin- | and union with God. mented with mosales gigantic Eee tufts! a1 go ai Not for three hundred years has society been | the contrary,we are ready to co-operate wii dred, those already married, ana not released INDIAN AND NEGRO MISSIONS. of verdure, green domes, whd castelated towers. Tone reiand inany lecitimateetortto sme| yy death from the bond contracted, or those | We commend the Tadian missions to the kina | Neat the gates and along the hills for a great Ns, 80 restiess as it is at present. Change in the liorate the distai the ered n political world and disintegration among non- | people. we condemn in the Irish World | bound by the solemn vows of religion. cannot | consideration of the clergy and the generous | and ruins, tobe aoa lovee ee tS a Catholics are marked characteristics. Covserva- | are the illegitimate means it advocates, - not its | ™&!ry, and any attempt on the part of any in the | charity of the laity. The love of the Indian for of aqueduets, sepuichres, and, foundations that —_— tism is giving place to revolution; new theories | efforts to better the condition of Ireland. Let | above classes to marry would be but an empty | «the black robe” is well known: Schools, | seem like the vestiges of huge suburbs levelled eerioass G: i 2 : : ; ‘We have just received from And false doctrines are supplanting revelation; | the canse of ‘Ireland be pressed. bitt let the | aa ame a married. Nor | oniests andrelizions are nesded. “Where it can br eannon and devoured by flames. Between ee eineoe authority is met by revolt; right is crushed by | [endiord be recomnived an well asthe nants wr | marriage contracted between & baptized man | be done withost injury to howe calls, we most flank the city the intervening space ts all one ‘Who is now in Europe, an Elerant Stock of might; religion is rapidly losing its influence on | the tenant, so that while justice is done the ten- | 84d baptized woman. earnestly urge that collections be taken up and 4 : garden, a dense and intricate grove of mulbet PARIS DRESS AND CLOAK TRIMMINGS, cociety ; the state steadily seeks to subordinate | ant justice may also be done the landlord. Thus | | The state has no power to dissolve Christian | forwarded to the bishops im'whose dioceses the | trees, olives, fruit trees, and tail pOp- REAL AND IMITATION LACES, the spiritual to the temporal; a systematic and | the cause of Ireland will commend itself to the | Marriages, nor has the state power to create or | Indians are, to be used under their direction for | lars, ‘clothed with ivy and grape vines; little FLOWERS AND PARIS NECKWEAR, combined effort, both in Europe and America, is | honesty.and sympathy of the world. Besides | dispense irom impediments that God or the | the beneft of the Indian missions. ‘We also | streams run throught it. fountains woah and Being made to secularize education, and to sub-| the above, there 1s also another class of papers | CbUrch has made. The religious part of the | commend the missions established la the cout. rkle, and canals intersect it between high Btitute for God and religion science and material | that, though perhaps not as viciously pernicious | ™artiage contract does not come under the j for the conversion of the negroes. Under the es banks. These banks are crowned with All selected in person by Mr. and Mrs. Noot. ea an eres ione ig ee control of the state. This is of God, and is|care and zeaious labors of the Fathers at the = ; ‘Wo cordially invite an inspection of our Stock of EW YORK ROTTERDAM. ra nit taad baer saa xp religion: seek law ae eps Se eee oe above and beyond the control of the state to | Holy Ghost and the — of the south, much oon Pee reas Sa Seon aitches “aiken 3ET ‘TRIMMINGS N The fret. lane Steamers of this Tine are assailed. bishops and snthority. This class of papers | lezisiate upon. But it is the duty of the state to | has already been done. feral of the south- | with vegetation, rade remains of bastions and In Paseementeries, “ die TEN," Admitting in the fullest sense man's power to | are constantly d ing on law and o} jegislate on the civil consequences of marriage— | ern states missions have been established and | broken towers ‘a grand and severe disorder of FRINGES, “P. CALARD. ant = ehoose between god and evil, and in this man’s | sion; how bishopa abuse their power and op- Se peversy and the personal safety to the | schoots opened, into which quite a number of | ruin and greenery. Cal a. 5, Malis to Geo Nethertents, bare Fespousibility we cannot but firmly and uncom- | press their priests. Such papers are doing not led couple. negro ehildren have been gathered. ‘Terrace life, or more properly speaking house- — ey og en Promisingly reject the popular p Horacts that | only great harm, but deserve the severest cen- DIVORCE. Wherever churches have been built the | top lite, is a striking feature of Fez, aa it is LACES % CAZA ‘General man ls free to accept ot reject God'y revelations. | sure. Their editors seem to forget that to dis-| When the married couple cannot live in peace | NesToes have shown ready willingness to at-| indeed of most oriental or tropical cities. Here, h the other side. We ha on, For pera apply to W It is one thing to have the power to reject truth, | credit the bishop 1s to discredit the » | and Christian love, both church and state may, | ‘€04; Ror are conversions dificult to make. | as in other cities in Morocco, they belong peeu ea ne eee ee Baas, Agent National Sate D juite another to have the right ; just as it Is one | and to discredit the is to injure abl . fe may, /So far the main difficulty has been to get | liarly to the women, and are considered almost Kine to offer. curaer How Teck Seoben eed 1eip meee thing to have the power to do evil, quite an-| To the editors pt ped seats most ly {OF good and sufficient reasons, grant divorce | churches built and schools opened. In the as appendages of the harem. Mr. De Amicis, a = = = Dther to hare the right. Truth does not depend | present for their guidance the words of our | {tom “bed and board” as It is called, but divorce | more wealthy congregations of the province | theliten tre igen ene day up to the roof NOoOT'S, £2 man’s acceptance for its existence or its Fight | Holy Father, Leo XIII., addressed last January | by which parties once validly married can azain | there might be for a few yearsan annual coilee- | of the palace in which he was temporarily dow 915 PENNSYLVANIA AVENUE, NOTICE: to be accepted and obeyed, nor does the truth | to Catholic editors in Italy, who, like some edi- | legitimately and validly marry is impossible. | tion taken up to be divided eq between | iciled. and from which men are ordinarily of God's revelation or its binding effect depend | tors among ourselves, gravely forgot the «6 the Indian and negro misstons. ere this | excluded. He tound it very spacious, and com-| spl Washington, D.C. pom man's acceptance. | Revelation is God's | due to others, more, erpecal iy y those tn aathor- Ribapslerghaais oe peepee cannot tn tastic be done, wate tat at least | pletely snrrounded by a Salabee Aietoe OP arrrnes we to man, man no to rej ity. ing to ors, the Holy 9, otis 1 man, having a few loopholes tor windows. Peer- es eS By tree will God has zifted man with the power | Father lays down the following rules for their | @oubt. Death alone dissolves a marriage con- | and share alike, for both objects. sa M to a ing through these loopholes, you seemed to see reject oraccept His revelations, but at the | guidance: “It is good for the defenders of Cath- | tracted between s baptized man and a baptized INTEMPERANCE. into another world, “On the terraces: far and eee 2 be guided in their daily writ bya} Woman. oltetty tings The question of intemperance is one that, un-| Near were women, @ greater part of whom, Between 11th and 12th Streets Northwest, of rejecting revelation. God's | constant fearless love of truth; but they| This is = Catholic doctrine, and a Catholic judged by their dress, were in easy circum- re once validly married cannot be divorced by | fortunately, too often presses itself upon our Is constantly receiving the Latest Importations in preemie ore mera meee SS es Aches aight lawhally either church or state; and if sach Catholic at-| notice. It is one of the great evils of society— | S2"Ces—ladies, indeed, so far as the title Is at z z all appropriate in Morocco. A few were seated FRENCH MILLINEBY ferent from, God’s revelation isa strange god, | wound any good man, and never, under any | tempt babys Lcieyineal reap of his or ed an evil affecting both public and private life. apon che parapets, some walking about, some = or an interpretation of God's revelation differ- | pretext, to dispense with that ‘moderation a dioréed by tun conti such Catholic muct | TR@ Widespread habit of drinking is too well | jumping with the agility of squirrels from one Carefully Selected for her House. ent from what Goa eS mone — —— —— ont ee Gps ne be denied the sacraments, and, dying without | known, and its sad effectstoo often brought into Gate to oe » other, mann, reappearing. = ‘The Largest and Finest Assortment of Untrimmed church, nor state, has a Tight to teach fBlschood | these. matters, "wo prudent mind can ap- | Tepentance, be deprived of Christian burial. {he home circle, there to blight the tender afec- | ing’ merriy. ‘There were old women and young, | PONNETS and HATS, tn all Couns this side of Paris or change a jot or tittle of the law of God. Yet, | prove of immoderate vehemence in style of DEGREES OF RELATIONSHIP. tions of the wife and blunt the natural rever-| jittie irks Jager | 22 n i 7 es little girls of eight or ten, all dressed in gar- ence Of tie cnlld: 50 widespread is this habit ot | trents of the strangest ent anil of the most teil: GPECIAL OPENING in the face of principles as clear as the above, | words of euspicion, or rasi Mi . - inh i “3 rs men claim, under the cry of religious freedom, | from that respect which is due to others, | _ Marriage within the fourth degree of consan- | drinking that it now largely.enters into. poll- ig iy jesare. O1IS BIGELOW & OO., the rizht to try God. His law and revelation, | Above all, let the name of the bishops bea sa- | Stinity or affinity 1s forbidden, and without a | tics—-so much so that it Is dauzerous for legie- | liant ar cone wots oak toate OF MOUBNING BONNETS. aoe Z ——— and to accept or reject. according as it agrees | cred thing for Catholic writers; the bishops, | “ispensation is valid. Marriages between first | lators to attempt to restraimat. Even the at- | Kerchief tied round the head in & band, a sort of ALSO, HATS FOR MISSES AND CHILDREN, | \7ORTH GERMAN LLOYD— a With their reason. In other words, such men | placed as they are at the head of the hierarchy, | cousins, brother-in-law, or sister-in-law are ab- | tempt to regulate its sale on.fanday is met with | Cohan of different Inaee wviels oeias sleeves, Srzawemre Live metwees New Yore, Havas make their reason the court before which God | deserve all honor on account of the charge m-| horrent to the Catholic mind, and should never | 'bUke- bound round the waist with a blue or crimson CS PADRES DAT AED EHUREDAN, Loxbon, SourHAMPTON AND and Fis law shall be tried—that is, God 1s to be | posed upon them. Private individuals should i jihere ean be no doubt thagJatemperance, ke | sacha velvet jacket, open at the breast, wide April 5th and 6th. tried by man, not man by God. hever arrogate to themselves the right of for. | P¢found among Christians. all goclal evils, 1s matter far legislation; as also | foams vultods elinpere alah acer a MRS. M. J. HUNT, Under the ery of political freedom there is | mulating complaints concerning decrees pui| Mixed marriages are also a source of grave | abuses in the sale of liquor, Prudent and mod-| stove the ankle. ‘The slaves. and childsen had : ‘eres 3 it 5 _ giao the wide spread assumption that law is to | forward by the authority of their pastors; this | evil, more especially to the woman and the chil. | érate Jcaislation on, these sabjects is to be com-| nothing on but a chemise: only one of these Sr Fee teats peeeat ee LO ORTRIGHE Rone be resisted wherever it attempts to restrain pas- | would cause disturbance of order and intoler- | dren. It is seldom such marriages do not end | mended, and shoul exsonraged and 8us-| jadies was near enough for Mr. De Amicis to see Fon Row for WG. MELZEROTT & Sion. There Is grave reason to fear that soon | able confusion. This law of respect, which no | in loss to the faith. Either the Catholic party | tained. Sunday should be made more sacred, | ier features, She was a woman of about thirty GO.. 925 Wvania avenue northwest, Ayents Greedom will have Decomed license. and passion /%ne should violate, auould by editors of Catholic | becomes lukewarm, or cg children, seein the | ose te gale of Tee on that dd winder | dressed in gala attire, and standing on a terrace Washington. —t “thebellyCod, and shame ti 7 th igious contentions of the parents, become a \ lay. " n. 8h og ag thus making e ly God, ant aos (hy pate aap ere raat hey negative, and at last hostile: or, if the children | there be established a “liquor truce,” that from but cat’s jump below his own. She was locking ;. . =: down into a garden, leaning her head upon her _ RAILROADS. = God alone Is free, because God alone is su- | journals which are published for the diffusion of | 40 not entirely tose the faith themselves, there | Saturday a ‘= mone noon wer eae hand. ‘We looked at her,"" hie says cewitht as lass, |. GREAT — Ereme. With creation began law, and its viola- | good principles fall into the hands of all people, | 8 the greatest danger that their children will. | agree mot te a. Sey outside Beir own dimin. | Heavens, what a picture! Eyes darkened with m drove the anzels from heaven, and created | and exercise a powertul influence on the opin-| We, therefore, warn Catholics against such mar- | not only would Of the eatery dimin- | antimony. cheeks painted red, throat painted hell. When God said to man thou shalt not eat | lons and morals of the multitude.” = Haein oe the deen, Faia meee llaay vould be dane Soeiee on of the Sun- | white, nails stained with henna, but handsome i of life, law posed . im papers seen m R es 2 - ob! gene oral stoner een ene a should never ip unions, remembering how God warned His peo- While, however, seeking to restrain and lessen despite her thirty years, with a full face and almond-shaped eyes, languid, and veiled by lot ‘Tramns Lxave WashInGTon, rom STATION, Tree to break the laws of God, nor the just laws Music. ple against marriages with the women of foreign | intemperance, we do not.wish to be under-|Tincy lashes the hoses little Raed ire pe ee ey Of the state, nor the reasonable laws of society. | ‘There is for dissatisfacti ener) ttood ‘aa teaching that the-snoderate nse of | cali round tnouth, es the Moorish poct says, ‘of Pullman Hotel and Sleeping Care at 9 All men are born subject to law—if subject then, Wat Ge cece soy bees eabutarn os tie) autiae liquor is asin. | We seek to restrain the abuse, | Tice a ring; anda syipblike figure, Ghose ent Fast Line, 9200 ake dally” with Sis God's gift: We can nelther think bor ace | 80 ondevotional and seenlarized that often, if| 94 carofal consideration. Parents and guar-| of peative benekts. Ta sock eheerit de ta oe | Hous texture of her gress.” Sue. "seemed tal. and Perhaps some fourth bride of fourteen had latel ve for. and the Wert. nor will, but by the power of God. We! the sacred words were withdrawn, one would dians should be consulted, and the advice of the | use liquor. The sin is when the use has become P y ‘TIMORE AND ML xs entered tne harem and stolen her husband’s | FRENCH PATTERN HATS. ‘Canandaigua, cannot add a day to our lives nor an ineh to our confessor sought. Marriage is too serious a | abuse, and against the latter we raise our voice, | Shvessen. ‘From tlme te time, we are told, she . stature. Helpless and dependent as we thus for the somos aero cl ene ee matter to be hastily entered into, Promises | Within the limits of vesecasthe Tak ane; Seeks | glanced at her hand, her arm, a. tress of “hair cil et eh ad er Winey cot thaws nck Sinks Abi are, men speak and reason as if they were free | not object to the best of music in the service of | once made are not to be lightly broken. No dom, not only to lessen the evils of Intempe- | tat fell over her bosom, and sighed. The sound LADIES' SPRING WRAPS, eee pnd independent-—as if church or state oppose & | the church : on the contrary, we hold nothing is | honorable man will trifle with the affections of » | (oma no" private, but to regulate the sale of | Of our traveller's @oice speaking to a companion LADIES' SPRING SUITS, $30, 9:50 and 10-30 pm. ° On Sunday. 0, 98 then cine pana te: the iouress of the’ 208 | too good for God, but the musle of the church | woman, nor will a modest woman trifle withthe | [nee Mera tnt emuate, the sale of | Suddenly roused her, alle looked up, saw they 2 i = then sings peans to the progress of the age.| mast bein keeping with her services—solemn, | nieetigan of & mon nee eee with th Basted neers were observing. er, Jumped over te parapet MISSES’ CLOAKS AND SUITS, Inthe free to break Jun law. aor docs the trath of | Sted, calming the Eee Py pte, heart, | treated and too hastily entered into. Better by | "a BOF eae one eee eee the agiuty of an acrobat and | osreppeirs DRESS NOVELTIES. Fevelation depend upun man’s acceptance there- | 204 directing the soul to mn. the subject | slow rather than, marrying in haste, be forced . x of music the church has long since spoken. } { to t. Religton must form a part of the education of BOYs' KILTs, 26, Hevelation isof God, and's, therefore, above Sy gered bad oct Di gna cry thechild. Education without religion may have | he Juvenile Craze for ‘Tope, and FINE UNDERWEAR youd man’ nt sect a ated by use a age. Marriage before a magistrate 1s, for Catholics, | the glitter of science, but it will not have the ‘The top m5 hectwsrrrady ory con = = Nor are all men equal. Neither in mind nor be simx im the G asin, and, without s dispensation, if contracted | essence of virtue. Virtue must be the founda- mild, gentle form, but with all the malignit bod: ices in natural powers no two gradual and espera he between a Catholic and an unbaptized person, is | tion of education, but religion is the founda- 5 Siliscis eke S OL ee 8 odie oA BUTTONS, PARASOLS, GLOVES. rr] “men are equal; nor with the same chances wit | #24 lamentations; in a word, all her chant is in | invalid. A marriage before a Protestant minis. | tion of virtue; he... we hold religion must | °f 82 ep as i daily, saeapreey Gregorian music. She permits figured music, A Handsome Opening Souvenir to every Lady, but form a part of the daily education of the child, | ®™0né adults was nothing compared to the ‘any two men accomplish the same results. In| tnt oe ‘tis a thee ter is, for a Catholic, not onlya sin, but, in Pe iy , wot and must be ht co-ordinately with science | Power of the top craze. The German boy iscon- the sense that God is no respecter of persons, | promise offered by Palestrina and the present | CVerY diocese of the province, is forbidden un- | and must be taught o tent to see his top spin, but the’ American boy 6::0 &m. and 4:40p.m., daily, except arattttin AND | FREDERICKSBURG BAT. nd that Christ died for all—great and small | Cwcillan movement are steps in the right direo- der pain ot excommunication ipso facto in- np eeely impressed with the necessity of trata- | nover rested until he had Invented two or three Eat ALEXANDRIA AND Washi ‘ion, and as such to encouraged. ing lic children in the of their fathers, 220, 9:20, 11-00 and 13:25 a.m.; oe technically before ta taw itt, | ium ihe difculties to at preseut render the Gre- | , The above may appear harsh to modern soote- | INE Catholle children in the fa public school sys- | UYely games to play with tops. The Cleveland 4:30, ‘and on a 11-30 p.m. rian and Palestrina chant, as also the difficul- | t¥- With its loose and easy-going notions of mar- | tom, in which our just rights ascitizens shall be | Press say! 0 Sm. 204 890 om. assumed that all men are equal, yet tn reality it | fies in tne Crcilian, we are willing to permit | Hage, but it ts the teaching of Christ and His Meigulendiand canceled Chae torte tin| tie prduiliive cheapest top as atate by ext” 30 sig 11:25 a.m és a well known fact that men are not equal be- | the better class of figured music, while we at | Apostles, nor will it change becauso the world | pat to appeal to the generosity of our ever faith- | ting a spool in two, driving .a hard piece of fore fsa sg + oe ee han ean gle the medina seek to encourage évery effort to Pree Lae ee ces ; | ful people to continue to support our Catholic | wood into the hole;and working the small end eally, the few control the many. This is in the | of the’ churel; “It la’ thereiore wet eae | man and woman. Its anijy ‘was from the ke. | Schools. We know too well how heavy the bur- | of the spool down to @ polat. “These tops are ; den is, and how unjust it is that Catholics are i Rature of things, and must be, as it Is ordained | wisi, but we hereby direct, that all music that | sinning, and though for'a time relaxed, “be- | fyrved to cuywort thet ore aoe eee Ate | spun by twirling them with the fingers. The " ” lation top is made in a turning lathe about by God that some shall rule and some shall be | savors of the sensuous or profane, as also music | Ciuse of the hardness of men’s hearts,” {t was | sine time be taxed to support a public school | the ai vi teel Fuled. Those who are appointed to rule have ! that reminds one of the theater or opera rather | #¢ain seine by Christ Nee He said: ‘*Who- system from which, for conscience sake, they oe o barley, peeied) vith ee certain rights that subjects have not. Hence, | than the church, shall be excluded from our | Seever 8 Lars hd flere wife = marry | can receive no benefit. GL Tho chcaner saciiteen cacy tage seo Ss SRS, OPENING. MRS. OC. Y. SMITH. No. 618 eee prolnte aerate ec catiops and priests, | choirs, as algo all music that attracts the atten- | another, committeth adultery against her; and |" Wherever, therefore, throughout theprovines, | fr'a5 we manipulator winds a string | her patrons ber frat oslection of Trimmed sot Os are appointed to rale; if to rule; then are ay tion of the people to: the choir rather flan the PB Fgh ot bose Comte Catholic setiools are not yet established, pastors around the top, (good fishing line is bast) and | Simined SPKING HATS AND BONNETS, MARCH above those ey Tule. Befor altar. The duty of the choir is to direct the a , | will use all diligence that they be establish with \f =— gins may make them less than those they rule, | tention of the people tothe altar. Music that ‘3 Gi | then with a sudden Jerk pull of the cord ‘sends tery.” - Put as rulers they are above those they rule. | falls to do this is not church music, and must be Nor can aman be at the same time the hus- the Holy See to the American’ bisopa' ta ecb | Sepinning on the sidewalk or ground, There | POUGLASS, lents and acquirements make | excluded from the services of religion. band oftwo wives. Polygamy, though allowed are numerous fancy varieties of tops. One is a that Catholic schools be everywhere established, . Nov ax F Sreeers. men unequal, and thus one man succeeds where | “It has been also decreed that, where possible, | 10 the old law, is forbidden in the new law. One | tna’ Gntt tn thors oct aly @leios aaa peotane pelea sewer cpr se rgut ona nother fails. Without this there would be no | the parts of masses and vespers directed by the | Man to One woman, and one woman to one | knowledge be taught, but also religion, the pasteboard. Touch these lightly as the top re- ", JAN. — Franca nenerEy. Poked ein pt rubries to be sang by the choir and found in the | man. js the ls Ria ite ae queen of all sciences. It is, therefore, our wish | volves and the disarrangement of the pieces LADIES’ UNDERGARME % seth eset a SS buysical or | gradual and vesperal, shall hereafter be sung = 9, that the church and school go liandin hand; that Y a mental power are the equals of those who have | wheresoever practicable. By a reasonable effort | family society. | Marriage must be made more | where the one is, there also shall the other be. ere chet Sree ere A nt aired OF thors aise wD Dea ee ae Aan or. oe more, or that all men’s labor, whether mental or | on the part of pastors and cholr directors, much | Sacred, and its onity more drmly and vizor-} "On the first convenient Sunday after its re- ming top, made hollow with a hole AT 250. EACH. sical. is to be equally rewarded. Men should | more ean be done in this direction than is gener- | OUsly taught, if we are to be saved the di pI hall be read in all the | in ose side” It a A noise as an | ogWemake lower prices than ever before for the quality paid according to the lavor and skill they | ally admitted. Difficulty is no reason why choirs | °f our divorce courts and the scandal of polyga- makes some such of Goods otfe give—if more, they should receive more; if less, then they should receive less. Idlenessand ina? resi- Th ti how- | shail not try to remedy abuses. my. a dent pastor, and in aon tie oan the plain, tags top gest Dility are not to be rewanted eaaally with Tabor | ae woria Phare ss ee with socte-| With the popular doctrine that all men are | take i Ser capratt tas meetereeione of the Wh you play with tops?” asked a y of equality is the ne resent permeated 3 fdle and the weak. but cannot, and will not, be | ties. Many inducements are held out to Catho. | Cush there 1s also steadily growing the doc- | subjects treated, as many of them will be found | “"He opened his big eyes wide with wonder- admitted by the industrious and strong. hes to join them. There is nothing against ag- | trine that “all eget as Se = Leiria coll hate nee nie® benoe te shelr | ment awh, apne spilheagecceesr cong LABOR UNIONS. sociation for legitimate purposes, but prudence | that they who exercise authority in the state do | "Ana" Dow senerable brethren of the clergy 4 and peg-er know how to er Aman’s labor ts his own. The strong arm of| requires that, before Joining @ society, men | Not exercise It as their own, but as intrusted to | and dearly beloved of the religious and Inity, | On yer foolin! cee jon yer : Supporter. f9-Sm % the poor and the skill of the mechanicisas much | should carefully examine the ends proposed and | ‘hem Py the people, and upon this condition: | may “the peace of our Lord Jesus Christ, and | how? Wall, it's this way: "We for the It’ ts that It may be recalled by the will of that same | the charity of God and the communication of the | Jin. Pinkit” fer a line is throwin’ out to} his stock in trade as the gold of the rich man, | the means to be used, and also clearly see and ~ . Bal see B ps end each has aright, as he pleases, to sell his | understand the spirit that animates and directs | People oy whom it was confided to them.” | Holy Ghost be with you all” | Lit, Sere ee canes labor at a fair price. Men have also a right to | the workings of the socteties they seek to join. | This is not Catholic doctrine, nor is It the doc- council, held at the Metropolitan ch in Cin- ny = | Four things are, therefore, to be carefully con- | trine of the Scriptures, which teach: “By me rpg band together and agree to sell their labor at | sidered before Joining = society—the ends the | kings relen, by me princes rule, and the mighty | Cimuatl, closing on the fewat,,of St. Joseph, any fair price within the limits of Christian Jus- | means, the spirit that antmates, and the charac- | decree justice.” “Give ear, you that Tule peo- Perio Teeny . tice; and so long as men act freely and concede | ter of the men that guide control It. All| ple, for power is given to you by God, and of the Archi scree ober tong! ward to others the same Zreedom they claim tor them- | this men should carefully consider when they | strength by the Most High.’ ry dent of the Come. Ls ~ selves, there isn sin in banding together for | propose Joining a society, expecially before in- | be subject to the higher powers: for there is no | +W1ulaM Gzoncs, Bishop of Loutsvilie. eelf protection. But whea mea attempt te | vesting , and thus involving them- power but that of God; and those that are or-| +AUGUeTUS Mu Bishop of Covington. force others te work for a given price, or by vi- | selves or their family interests. dained of God.” tCasrem oleuce inilict injury, bodily or temporal, they | For the bettter understanding of this diMcutt | _ While, on the one hand, the Catholic doctrine sin. If men are to band toxether, and | and gravely important subject, we give the fol-| thus distinctly teaches that all power comes agree not to work for less than a given price, so | lowing rulesand marks bd which both clergy | from God, we must not be understood as teach- others are equally free to work ss or more, | aud laity will be able to if @ society is | ing that the peeple are not ited 9 voice In as please. All men have aright to sell | such that Catholics cannot join It: the form of government un which they shall their labor at such price as they fleem fair: and “anything against | live; on the contrary, we teach with the sov- ne man, nor union, has a right to foree another government?” ereign Pontiff, Leo XIIL., now gloriously retyzn- to join a union, or to work for the price fixed “Do oath ing “That they who ace to beset over the re- upon by aunion. Here is where labor unions be commanded by the public may. In certain cases, be chosen by the are liable to fail. and in which they cannot be 7” will and deetston of the , without any If one class of men is free to band position or repugnance to Catholic doctring. By toyether and agree not to sell their labor under thls choice the ruler is desigasted, but rights of DOUGLASS’ Norra Zep at gee H ? ; i given pri oth hy fr n legitimate ‘a t are not conferred, and Lag than 500,000 souls, is that of a colostal | the best Sheleviabor st ouch price as (sty way datecmae sjete Se werent deatace | sven: bur lt Is decmibined teomeatiee aes | cfts @alck hat demrebetada. andalowlycrambiing | time. One boy, danger ielded. - There are minutes He upon. Catholics cannot be partners in any attempt to coerce others scainst their just rights, nor | ¢ can they by overt or secret acta of violence do y of others, What he must concede to