Chicago Daily Tribune Newspaper, November 14, 1880, Page 10

soe aoe 10 THE CHICAGO TRIBUNE : SUNDAY, NOVEMBER 14 = \ 1880—SIXTEEN PAGES. RELIGIOUS. Heresy in the Established Church of Scot- land. A Christian Work Among the. - Hungry: and the Needy. Unitarianism: Its Persecu- tors and Its Pro- fessors. The American New Testament Translators and Their ‘Work. Notes and Personals at Home and Abroad—Church Services To-Day. MEA GULPA. For Tne Chicago Tribune, Forgive, dear Lord! Thou knowest I did choose My way apart from Thin And heeded not thy voice. Forgive, dear Lord! Bhow unto me, the pathway of Thy choice And bencctorth it is mine. Forgive. dear Lord! The cross Thou gavest me T have not borne in trust rs Aud love, yut murmuring sighed: “ Forgive, dear 3 And all forgot the One, who dragged through & : just The cross on which He died. For dear Lord! My selfish handshavebelped aantow dt valeed eth le. y eyes have been so Tul ves (Forgive, dear Lord!) ‘Ther bave not scen, my ears aave been so dull Tey heard not then whocried. Forgive, dear Lord! And et self be forgot, As I tu-morrow’s burden lift. Thou see'st m) (Forgive, d And belp me wait until The auret me hence For fest, Thy last, best gift. Lory M. W. é HERESY. CASES IN THE CHURCH OF SCOTLAND. London Times. : Epinpvaa, Oct. 19.—The Established Church of Scotland has been during recent years re- markably free from cases of heresy. For some years past the Free Church has been afilicted and perplexed with the case of Prof. Hobert- fon Smith, and the United Presbyterian Church has-had ber troubles with Messrs. McCrae and Ferguson, but all that ‘time the Established Church bas bad peace within her borders, It was well known that that enviable state’ was by no means due to-lnck of heretics, or of those who would have been deemed heretics in the other churches, but to the desire of the Jeaders of the Church that it should maintain a broad and comprehensive character, as a National Church ought to do. At Inst, how- ever, the reign of peace has been brought to an end, and tho Established -Church is threatcned with a heresy hunt of the most exciting kind, and on a scale to which no other Church has yet offéred a parallel. Early in the present year there was published avolume ended*Scotch Sermons." The re- puted editor of the volume.is the Rev. Prof. Knight, of St. Andrew's University, who under- went & certain amount of persecution some Years agointhe Free Church,ang who'conse- quently left that body and joined the Church of Scotland. The volume contains twenty-three sermons by thirteen authors, who include the chief representativesof the Broad-Churoh School of Scottish Theology, Principal Cuird, Dr. Story, Dr. Cunningham, and Mr. W.L. McFarlan. In his preface, the editor says that the volume is. ‘tho work of ‘thosé whose>hope forthe future ies “notin alterations of ecclesiastical organiza- tion, but in a. profounder apprehension of the essential ideas of. Christianity; and especially in_ the growth, within’ the Churen, of such a method of presenting them xs shall snow that they are equally adupted to the necdsof humhn- jarmony with the results of critical and sclentitio research.” Every one knows what to expect in a book the spirit and object of which are thus plainly announced. Its contents do not belle -this genera! description of them. They abound with the most advanced views of the critical school, expressed in the most un- compromising way. Throughout, the writers Adopt » spiritual a8 opposed to a ‘literal inter- pretation of the Scriptures. They are Christian idealists who seek to break down the traditional Calvinism ofthe orthodox. Two features of the work tend to increase -its influence with men of thought and culture—its eloquent and fervid tone, and its excellent literary form.” ~ ‘The book’ attracted attention outside of the Church before any sign of dissatisfaction or alarm wes given within it, The Nonconformists ut their May incetings asked, witb indignation, whether the theology taught in these sermons was the kind of theology on which the funds of the nation were spent.: ‘The question was war- ranted by the stutement of the editor in his breface, that the tenching of the volume is of a style “which increasingly prevails among the clergy of the Scottish Churc! His explana- tion that it did not claim to represent the full extent of that teaching, but only **to indicate a Tendency, and to show the direction in which Thougdt fs moving.” made matters worse in their eyes, and not better. -The pious Liberatiouists were horror-stricken with the effrontery of these bousts, and they derived from the Church itself a new wer to be used nguinst tt. If these, they said, were the doctrines taught within the Established Church, disestablishment was more than ever necessary in order to soothe their violated consciences. In the meantime the leuders of the Established Church showed great unwillingness to move in the mutter, An overture begging the General Assembly to take the volume and the conduct of its authors into consideration was sent in; but the Committee on Overtures re- fused,to transmit jt to the Assembly, on the ground that it contained statements reflecting ou the character of certain ministers of the Church. This decision exusperated the Non- couformists stilf more. On the following day the discstablishment debate took place in the Free Cbureh Aseombir. and the desire of the Nationut Chureh to tolerate heresy was promi- nently referred to in proof of its deadness in the faith. On the part of some of the leaders of the Church, this unwillingness to ralge discussiun on Poluts of doctrine was undoubtedly due to a genuine desire for toleration, if not to sympathy with the particular views enunciated. In the case of others, however, it could be ascribed only to a wholesome dread of the consequences: to the Church of raising dissensions within it at & time when it 1s mportant that jt should appear united and strong. The difficulties of the case were increased by the circumstance that the vol- ume was the production not of a single author, but of « league. and that If one of the authors ; Were prosecuted the Church might be compelled ~ to take proceedings against the greater number Of the other nwelve, sess When the General Assembly, or its Com#filttee, refused to take up the case against the authors of “ Scotch Sermons,” it was tuld chat the mat- ter would not be allowed to rest. but that it would bé brought up by wine other means. The Presbyterian form of guvernment affords great facilities for Instituting such proceedings. It is . competent for any co-Presbyter of any of the authors of these Sermonsto move his Presbytery. take up the case. ‘This has now been done in z bytery of Glasgow, tho particular clor- fan attacked beiny the Rev. William Leckie, McFarian, of Lenzie, formerly of Cuputr, in Fife: Mr. MeFarlan js the author of two sermons in in ‘the yolume,—the one on * Authority.” the ether on “The Things Which Cannot BeSbaken.” The former sermon is an argument auminss the intallivility of the Scriptures. The‘anthor holds that “the Scriptures are authoritative only in ao far as they are true,” and only iu * euch por: tons of them as xwaken a response in thuse in whom reuson, and conscience, the facuttics Ly which alone truth can be discerned, have bee duly developed.” He agrees, “in the muin,” with the conclusions of those who hold that “they cannot be certain that nll the words in the Gospeis attributed Ww Christ und His Aposties were really tho words they, spoke. undiluted, undistorted, une: ral Neither can they be absofutely sure that the miracles ascribed to them were actialiy wrought by them.” While thus throwing over the whole doctrine of plenary Inspiration and verbal infallibility, Mr. McFarlan yet finds in the Bible ‘‘a revelation of ivine trutbs.”*1n the second of his sermons, Sr. MeFurlan expresses his substantial agreement with those who hold that the -dogmus of schol- ustic theology must be abandoned or greatly modified; more particularily these aogmas: The descenl of Man from the Adam of Genesis: the Full of Adam; the imputation of bis guilt to bis posterity; the “arithmetical atonement: through Christ; the doctrine of election, and ‘tbat of the eternal punishment of the unregen- trate. ‘The things that cannot be shaken are the verity that “righteousness is bicssedness;”* the truth that there is a Divine Being: that He Secks to make us sharers in His righteousness and Hie blessedness; and that in the cravings of the soul for communion with that power with- out it there is the pledge of its immortality. ‘The Presbytery met on Tacradzy, for the seo- -noteworthy that the amendment ond time, to consider the case. There were six Motions ou the subject before the house. Two of these motions bear an aspect more or leas bostily to Sir, McFarlun—che one asking for 2: committee to confer with nim, with a view to ulterior proceedings; the otber decliring that his statements contradict the Standards, und Utreateniug bin with a Hbel if he refuse to re- ruvide ways of escape for him from his. pres- ent position, and to Tnake further proceedings unnecessary. A seventh ,monon—the most thoroughgdine of all in itq proposed tréatment of the berelic—requii bim, under. thrent of ecclesiastical pains und " penalties, to retract. his “ubjectionabie — opinions, to express sptrow for bis “most unseript- ural statements,” “to buy up the bok," and to renew his ordination enmure- ane but the rending of it provoked only: and it did not ind a eeconder. In tbe cunrse of the d ion on Thursday one of the speakers suid that it was imposbiblo’ for those. who thought wito him to continue longer in the sume Church with the authors of these sermons; another described Mr. McFurlan as ‘ta btind leader of the blind“: a third characterized the sermons xs “false to philosophy, false to bis- tory, false to theology, and filse to Sempture "3 while a fourth declared that unless they took in the instter “the uation would: inter~ me liberal sentiments, howe were Uitered. One clereyinan. stated that there were soine, himself in the nul who did not h the Confession in its y"; but he hed no sooner made the xdny ber resiested gle sideration of the ea Aouse and cons! i nrtant speech of the day a Dr. Donald MeLeud, the editor of Gyad Words, who, while condemuing the book ng 1 toolish but. pleaded for toluration sd compreben- siveness. Very little would have been beara of it it a member of the Free Churet had not thought it big duty to call attentian.to it as tho bestaneans of setiing the heather on. fire on th oiner side of the iil.” He regarded the who mutter as “the most culamitons efrei which had oveurred to the Chureb sinve Ist dir. Wallace. of Solsgirth, an ebier, who is ered ited with having orizinuted these’ proccedings, warmly ‘and repeatedly resented these altusions made to hit 284, bet auter. When asked why he bad not ineiudetl. Principal Caird along with Mr. MeFarlan. he replied that “one ata time is zood tishing.”” Before’ the vote was, taken, one motion—the most extremeand tynin- nous in tone—was withdrawn. ‘This left five motions on the table; su that there were four divisions, In the end, the original motion (Dr. ieson’s) was carried by a majority of four, twenty-[lve voting for it and twenty-one uzninst it, while cight declined to vote. The terms of Dr. Jumieson’s motion are that the Presbytery “remit the eermons to n committee, with in- structions to. confer with Mr. MeFarhin,on the subject, and to report on an eurly date which was finally rejected (Mr. J. MeLeud’s), and which hnd been supported by this hirty-flve, and thirty seven meinbers in ' previous divish AS SUp- ported only by twenty-one fa the ision. Mr. MeFarlan preached to his own conyrega- tion ou Sunday night, and referred at the close of his sermou to‘his'present Fosition. He thus explained the purpose of bis teachit It hus been my atm usa pastor un teacher to draw frou: the Scriptures those Ivsson3 of ra- tonal godliness which ther contain; ta prochiim the message of God's good will to man. which I believe it 1s their central purpose to cammuni- cate. J have been won, ingly, in iny or- dinary teaching to lay lessstress on the techiiiial ities of scholastic theology than on the &1 morality of the simple ‘divinity of the & onthe Mount. I have endeavored you what I have nunied a rational to commend that message of guod ne has been iutrusted to me to every science ‘inthe spirit of.God. I Christianity which [ thus preach religion. 1 believe that it is a retigion whic! never perish from the earth, I believe thy love of Christ will always be an_agency strainiug men to live a divine life. I believe that the cross of Christ is ever the pawer of God and the wisdom of God to them that believe. Such iu briet is my teaching. it the HELPING THE NEEDY. WORK AMONG THE WRETCHED AND HUNGRY. New York Tribune, Nor. 9. Wandering down the East River front, with its tall, dingy warehouses on one side and the long, hedge-like row of bristling masts ou the other, 2 Tribune reporter Sunday afternoon was observ- ing the many types of humanity tobe seenalong. that edge of the city. ‘The nir was céol-and bracing, the sun was shining brightly, and the ‘people Were out in the strects enjoying the In- dian summer. At every-step something new or something interesting was presented. Here four litle girls had gathered a companion intoa lurge sbawl, and with its four corners in their hands they were carrying hor around ana otfering her for sale to the passers-by, some of. whom dropped coins without asking for the delivery of their purchase... Bits of boys, scarcely’ out of their baby-clothes, weré playing marbles here and there, or fighting among themselves.—the fatter occupation being most frequent and the apparent outcome of every other. Old women passed by bearing heavy bundies on their hends, with wrinkled, care-worn faces that scemed never to bave been lighted up by a‘singlo happy thought. There’ were suilors aubliig along in the uncouth’ manner of men unac- customed to walking upon solid earth, ‘and there ‘were otners, not sailors, who ambled still more, owing to a cause not altogether inseparable from an alcoholic exhalation which came from them. Walking down South street, just oppnsit the Roosevelt Street Ferry, in front of a big wares house, the reporter saw a lurge crowd assembied around 2 fine-looking, portly man with silvery; hair, who Was earnestly addressing them. He: talked in a loud tone, using phitn, homely language that the poorest, most Siliternte of the unkempt crowd ‘could ‘clearly understand. ‘There was nothing high-own about the preach ing. there were no dogmas brought up or a: suiled, and there were no Greek or Latin quota- tions to be explained. ‘The audience was of the humblest cluss: out at the knees and elbows, with buttered hats und wornout shoes. There were women 2s well us men in the crowd, and not a few little ebildren ‘were among the grown people. - All kept excel- Jent order, ‘Some, who came appnrently with the intention ot interrupting or insulting the speaker, soon hushed their voices, dropped their plans banterings, and became quict listeners, man bad power over the crowd. and he knew it and exercised it. The -serinon be preached was one to encourage men who ure at the bottom. ‘The simple, tenderly-spoken words were such as were adapted to raise the poor listener above himself; to excite in him an um- Lition to better his condition; to be somebody; to drop his vices and put virtues in their place: to stop despairing and begin to hope: to. cease quarreling with one another, and to cultivate Kindness, forbearance, und charity instead. ut the meeting was not all sermon. A band- some little wagon wis brought up, with a tall coffee-urn and a large hamper of bread. Men from the crowa were selected by the speaker to M1 and puss around cups of steuming hot cotfee and slices of the fresh, light bread. ‘There were twelve colfee-cups and saucers. wich were titled and emptied agin and avain wntil the supply of both coffee und bread was. exhausted. “It was a sight worth seeing when the poverty-pinched crowd drew up about the urn and wayon of bread. Some of the people ate voraciousiy. as if they were almost starving: others came up tmidiy, us if half asbamed twaccept the charity? but aif were encouraged by the preacher itn blunt, homely way to go up and be helped and muke themselves at home, and the Ht was that the people went forward freely and accepted the bounty in the kindly spirit in which it was offered. ‘i ™ I tell you this is the kind of religion a man can take Stock in,” said aman who bud kad his cup of colle and bitof bread. “There. _ ing of the priest in this, who churwos us fur 2 sent In chured and pokes us bitck in u dark cor- her where our rags won't muke the rich pecple hold their nose and keep as far away. frou us ns There is no collection tutor up ues n't told we'll go tu Hult if we don't p tobe keptout, Thisis the religo 1 mine!" Others spoke in -tke saan was plain that the earnest worker i tions of the peopl en the ine over the speaker announved that st ings would be held at the day atternoon, und that, giving-Day, a special dint one of the’silouus near Uv. t present, and * unworthy welcome. “fe did not know wh: for dinner, ‘but he hoped there chicken, and maybe some tt other things thar might be paltben the pr ‘erry ta go hor uunuately. He poke to mar: shock them bv the buni ivy were succeeding at. the! the wife and children were now warn Interest in each poor creature's afin Money; ty others advice. . of requests for asststnnee, auswered. One anan ask, buy ane he uve coed 1 will buy you something to eat:" “Bor. scemed to forget his * starving consditio: slunk away out of sight Iu che crowd: The reporter usked tha practienl ‘preacher {f he would explain his system of work, bow it began, how long it bud been gotag on, and how {ft was supported.” “Certainly, f° will glad to tell. you’ all about our “iden” My name is yokn WwW. Kennion, and Ihave been engaged in this work for tive Years. In fact, to-day 13 the tifts anaiversary of the diay T began this Sort of -thing. I started in nally by assisting the Rev. Dr. Remington, rooklyn, in holaing several mectings for the benetit of the povr people.’ Soon, however, I ori began bold! mectings of my own, and added tho idea of distributing food to the poor people Icame in contact with. I have held uicetingsin various. of the city,—for inetance. at No. 15 State street, ut Castle Garden, Tompkins square, Jackson square, at Water and streots, there opposit the Roosevelt ferry. and at ofher places in the city. 1 shall sty, however, where you saw me to-day during the winter, [ z 4 + aticnat to Cnituritn views. Many preached 1 narth } Are conforming have been assis! mn by rgymen of yar- ious churches. mostiy by Episcopal clergyme Tamamember of the Episcopal Church my ond how are these mectings supported— who pays for the coitce and bread?" “A few prominent gentlemen in New York, who do not wish their names made public, ure supplying the money, and Lum glad to dv the | Work. Avaumber of Episeopul’ clergymen are | among my patrons, and they lake u-great dent of intercat Jn the work. ‘Che Inge ura io.which Wwe bave.the coffee wis inude for us by Bramhall. Deano &Co. Heinenger & Co. furnished the cart and hamper. Aunin gave tho tlugs, and Mr. Dotter, of, Bawo & Dotter, gave the dozen cups: and sauctys. The cotice urn is mude very thick, after n new patent, und will keep the coifco hot for hours, Baeh Sunday we give away about Jen cajlong “or and.,tbirty pounds of makes ubout 120 cups of coves and enough bream! to give some with cuch cup. We employ. no, servants, but the peorle themselves: distribute the thiuzs ond wush the cups. Our urn and-curt nre kept in the Tnton Ferry House by kind permission of thé Company. Webave had our cotfee urn und hamper jor three weeks. Betore that. we used tofurnish the people with soup and bread frum some restuurant near by; Uut with our new system we can do a great deal mre for the money we xpend, satisfy more peo- pie, und satisfy them better. . ““And-now Fil tet you how I eame to adopt this idea of preuching to and feeding the people atthe same time. 1 believe ina practical dem- oustration of the glorious Gospel. and | renounce the idea of preaching to empty stomachs—tlk- ing tomen xbout ‘the bread of Licaven’ and ‘the water of lie,’ while they need puysical sus- tenunce—vodily bread—beture they ure in con- dition to aveept Spiritual fool. “A mistake fs often made, too, T think, in asking men to giv up drinking Strang Na ube Y them du: colle, ing them no stimuiting, substitute. We cannot compel men to be températe, or sober, oF total a ners by any fore no reformatory: un release the unfurtunate drunkurd from bis thirst, but by kmdness, persuasion, and material aid We muy often win! bis agfection, so unt ho will listen to us respectfully, and after 2 while may be led to tke our ‘advice and struggle amiinst biz destroying appetite. “The volfee-citrt iden bis been grandly sys- tematized in England among temperance organ tions there of a irtte, honorable, und ve tical character by societies of the Church of England, and by people benevolontly inclined. Aris doing splendid work there, too. “The peuple we uim to reach are those be- yond the reach of the churehes, The ragged, the dirty, the outcasts; those who ‘would never enter n church of their own accord, and who would not be asked to enter in all their rags and filth, My congregation includes every member of suffering humanity who will come; worthy and unworthy alike, all will be welcome to 4 cup of our coffee and some of our bread, and 1 try to sity a few kindly words to them which they ‘are also welcome to, if they will take them,—but they ecah do ns they please about’ that. I never condemn any of . these people befure me. or’ tell” them that they. are t, and lucy,” ond — shiftless, md and are to blume for their low condition; 1do | not believe in thats. [only try to: encournge . to yct them to begin to develop their own ubosd. Luever preach denuncittion, and 1 sity more xbout Heaven than Hell. and more ubout the brightness of life than its shadows. * And us to the results,—well, many of _ these People come to me tor udvics, and 1 try to ad- vise thom conscientiously. T have optained situ- ations for muny of them who hive since proven themselves Worthy of the trust repozed in them. Lreally want to do the people geod, I! dife-work. Tam made bappy by e sult that comes, buppier thin J 3 No one knows whut can be done among the poor in the f leading them upward and giving their a purpose nati he tries ths inissivnury- ork, and would to God many more would try: i" ; “UNITARIANISM. ITS CREED AND ITS PROFESSORS. + Cleveland Leader, Unitarinnism nuturally furnishes a topic in our series-of pupers on the churches. The name Unitarian {3 applied generally to all who main- tain thut God-exists in one person only, and more especiully,to 2 Christinn sect: whose dis- tinguishinz tenet isthe Unity as oppused to the trinity of the Godhead. In tke more general sense the name includes the Jews and Mobam- medans, as well ug those Christians who deny the doctriue of the Trinity, and in this sense also there have been Unitarians from the earli; est period of ecclesiastical history. +4 Until the méddle of the second century therd seeing to bave -beon no controversy upon tha subject of tho’Trinity, but from that time to the end of the third century there. arose a succes-, sion of eminent’ teuchors ‘who maintuined against the ecclesiastical doctrine of the Logos, the undivided, unity,—or, ag they expressed it, the Monurchy.gr God, From their use of this word they ure known ‘in ceclesitstic history ag Monercumns.’ There are generally understood to bave been ¢lasses of thein,—thuse who’ taught that “Christ was God in suck a sense tbat. .it: was the Futher .who became. umian- and suffered, and who this“account. called Putripassi-. sand, secondly, thse who beld that Christ "wis in naturea meréman, other prophets by the sup vine wisdom, aud Who, therefore, corresponded: more nearly with the modern Unitarians. Theo- dotus, Artemon,and Beryliis, Bishop of Bostra, in Arabia, were‘the carliest teachers of whom we have any. account.’ Beryltis, however, found an able opponerit in, Origen, and wag, it {s said, Induced ty retruet. In the fourth century a private discussion occurred between Arius, a presbyter of Alexti dria, and Bishopof Alexander, the latter main- taining the essential equality of the Son and the Father, and the ‘former throwime on the Bishop the reprouch of Sabellianism, and asserting that there was u time when the Son was not,— thus destroying ‘thé. Son'seternity, making His generation dependent on the willof God, and assigning, to Hyin x position subordinate to the preme, though ‘solitary and unappronchable by any other created“ being. This doctrine be- came the parent ‘of the hiter Sociniunism, and through that the progenitor of the Uniturianism ofa inter day. Itis not strange that in the great stir of thought which accomparded: the reformation some should baye been found bold enough to question the grand catholic doctrine ot the ‘Trinity. Among such’ we muy tention Hetzer, Bussen, Lenek, Campanus, and the famous Spaniard, Sicuuel Seryetus. So widely, indeed, uy Cnitarian doctrine ditfused that it wus necessary. in the first article of the 'g Confession, to condemn the modern iting, who deny the personality of the and spirit, aud declaring the furmer to be A proper spuken word und the latter a divine in- fiuen in the sixteenth century Unitarianisin , ight In Holland, Switzerland, Italy, Ger- Poland, and France. nxlish mind Unitarian opinions took root at at very carly period of the Kefurmation. Inthe rela of Kilward VL, George Van Paris was, burned at Smithfield fur denying the diviuity of Christ, Francs Wright was burned at Nor- wich in 15S for holdin, i Bartuolomow Legare was burned at tho stake in Smithtield, and Edward Wightinun at Litchtield, tor holding to the epituions ot Arius, In 1640 So- cinianism becotne so formidubie that the wds of Loudon and York found it ry todirect x special canon against the sy. - Bul the -fortunes of Umiturianism ebanged when Parliunent, in 1689. pasced the Toleration act, thereby legalizing noncontorm- ity. The pas ize OF this wet prepared the way for thut gradual change uy which the orthodox +f the English Presbyteriuns passed ito Uni- farinnism. ‘Thus the Unitarians beeame tho legitimate su ord und representatives of the 2.003 Presbyterina divines who, in 102, left the Church of Eugiand in consequence of thelr in- ubility to comply conscientiously with the terms of the Uniformity net. ‘n Presbyte- rians—so culled trom their preference for that form of church gavernment, although unnble to adopt it—were originally a3 orthodox as thoir Episeupat brethren; but, having refused to commit themselves To any authoritative ereed, thes underwent a gradual change to Arian, and such views withoutvexciting uttention or_con- tre aithough—the law which made it cuk aguinst the Trinity was in Mn the intter year the Uniturl- ji onan equality with other and since'that tne there bas been ation for coiscience’ sike. uusin in this country bag pasred Huch the sane phases is in Great Brit- Tu W views" of the person of y ditfused through New i k place the tirst seces~ nthe piseupal Chureb, on the ground those parts ‘of the Ilturgy which imply a lef Inthe Trinity could not be nny longer cmplosed, Many of them by imperceptible de- into Uniturlanism, but it wag not t waich time Dr. Channing threw his Taty the seate, that the name bezan to cer had its birth and still tarters it Buxton. It has made no. the United States, tor arding to the Fed~ 72.450 ehureh organ= the Unitariuns only pos- 2. F the owners of #10 church ape t Aitarinns célsbrato tho Lord's Supper in churches, not)as a sucrament, but #8 a porntive of Christ's death, and of a). communion with him also ndiere generally to, the rite of Infaut Vaptism, anthough” there are.a fow Unitarian Baptist Chureke In’ recent years, nthe -Gatiatinns have yiven prominence to the brinciples. of Comprehension und of Free Ingutry-apart frim-the restraint of theologies creeds, epuceiving. that in this they. ‘ "the spirit of thelr Presbyte~ rian Vorefathers."” Some of ‘them abject to the name Unitarian, contending Bhat it is one whieh might ve. held to ‘imply a doctrinal bond of union, and to be,to that. extent, inconsistent with the funduméntal principles" of the body, which both now and in former. times bave al ways included uurdstricted freadom of religious - thonght. - : THE NEW TESTAMENT. ; ‘THE “SANCTUM SANGTORUM "OF THE AMERICAN, REVISTON COMPANY. i Dr. Boward® Croiby tn the American Review for November. Speaking as a member of the New Testamont }-astical authorities ag to th arrival -The late episcofial! residence, No, 278 Compuny, I may characterize each mecting 23a Spiritual and intelicctual SYMPOLogn. xental brotherhood never met. Episcopalian, Unitarian, Methodist, Buptist, Friend, Congre- gationallst. and Presbyteriau knew no difer- enceé, and beid one another in respect and affection. Nota sectarian note was ever heard: Not a harsh word waa ever uttered. Tho revered President Woolsey guided our dellbera- dons with wisdom and ufbinity. He read tho Verse, and then culled for comment and sug- gestion, E ope was yi jently beard, and thon the decision wus recorded by our Secretary, Prof. Short, or Prof. Thayer. Sometimes a lung discussion woutd enliven us, and hosts of refer- eneea were mude to support elther side; and Gf. 1 muy let out tho secret) there were Uimes when the sulemnity that became the dignity of uur work was tem- pered by humorous bit) oor un irresistible pleasantry. At such muments, per- haps, any one who might suddenty bave entered our “ Jerusatom chamber” would buve scarcely divined our work. The portion on which we ‘Were to confer was always appointed at the: previous meeting, so that there might be & month's preliminary study before the compari son of notes and the revord of tho result. In tbls way 0 vast umount of critical examination was given to every sentence in the w Testa- ment, and we may be sure that not even.a word of any importance escaped a seurching investl- Ration. i . The influence of such a cultured and genial mind as that of President Woolsey was felt throughout the circle from the beginning. Hie erudition, his judgment, and his clear state- Invent, un one side, und his courtesy, gentleness, and modesty on the orber, fitted him peculiarly tor bis position, and formed the crowning charm of our coterie, Next tu President Woul- sey sut the encyclopedic Scbutf, of indefatiza- ble energy, church historian, ’ commentator, promoter of Christian union, and the ellicient auuthor of the American coGperation in this revision... ‘Lo bis systematic and ready mind, bold und strong to nssume respor sibillty, the Amerleun Committee was in- debited for its existenve and for its financial support. On him especiully fell all tho foreign correspondence and tho arrangement of detuils between the Enylish and American committees, Next to Dr. Schull sut Prof. Short, whose “Essay on the Order Of the Wordsiqn Attic vk Prose” is a monument of bis patient reseurch, and who acted both as ‘Trens- urer and Recording Secretary for the Compitn, ‘Then the cune Prof. fiddle, ‘who mimgles Ger- inan learning with “Anglo-American clearness, on whose record of simflur passages we all Jenned. Then followed in order President Chase, of Haverford, thoughtful and solid, a man of Wise caudon, not nptto bo led astray by any delusiun: Next was Dr. Burr, who represented nintry.in the New festument Company, Strong did in the Ole ‘Pestuinent Com- pany. Next to him sut the polished master of Sugtish, the eloquent preacher, Dr. Washburn, DOE Taste wus ulwuys pure enoush to guide judzment. Ac his side was Dr. Crosby, and next one of “Yale's noted instructors, uw mun of deciited conviction, based on very solid foundation, who never spoke with- out commanding the attention of all,— Prof. Timothy Dwight, whose urguments were gut of an armory of feurning and) vommon. i Kendrick, whose niune’hs 0 Greek scholar hus been so tong held in osteem, who brought to the work a mind richly stored with varied knowledge, and whose keen criticisms und earnest coments were the delight of the circle. ‘Then cume Prof. Abbot, of Cambridge, fucile princens aniony “uy in tha eritivism of the Greek text, the peer of Scriv- ener and Westcott, whose sound, discriminating Judginent was only equaled by a'ebarm of dispo- sition and manner that won all, our his side sut Prof. Thayer, of And Juborious member of tho. company, who tuvk gown the notes of the changes proposed, and prepared ull the papers for the compiny's use, ‘nnd who was second to none in thorough fitn for the work in hana. Mis’ admirable scholur- ship is uccompunied by practicu! elements of character, which make him a man of mark. Lust in the circle, and bythe side of the Presi dent, at the venerable and beloved Bishop Lee, of Delaware, whose presence and voice were Denison to us all. . Such was the personnel of the American New Testament Company, who for cight years set in devout and studious zeal to prepare ( Jonetion with their Rritish'brethren) a new sion of the New Testament for the English- speaking peoples. “it was no mean. privilege to sit in thut circle and enjoy the edifying conver- sations und discussions of these, years. Those who sut there wiil certninly coundihose days of conference amoug. the Bappiest! of their lives. Muy we not hope that the work now to be given, to the public (for which these revisers have In- bored so long without: ‘the slightest. pecutiary remuneration, but with hope of meeting tho ‘wants of the age) will be" apprecizted on both sides of the Attuntie, and, after a brief tlutter of prejudice, will take.the place or our present version in pulpit aud pew, in school and wu home, cs a8 presenting in clearer and truer forin the meaning of tho evangelists and Apostles, as they uttered the Word of God. ; ARCHBISHOP FEEMAN. PREPARING POR HIS RECEPTION. It is yet uncertain just what day Archbishop Feehan will arrive bere, but it is thought that a letter will ve recelved. from him, possibly to- day or to-morrow, Auforming tho local ecclesi- exact ‘time of his Qhio street; will be placed at his disposul 83 soon. as vacated by ite present,tenants and placed in proper condition for his reception. The moving business begun yesterday, and the prepurations for turning it over to‘its new occupant will Probably be completed in a few days— 1 not by the time of his arrival, then quite shortly thereafter. The preparations for the celebration one week from to-dity of tha consecration uf the First Roman Catholic Arch- bishop of Chicago at the’ Cathedral of the Holy Name aro going forward with n devotion to de- tails which is itgelf an assuranee that the cere- monies will be conducted with the pomp and grandeur commensuraté witb thelr importance. The Cathedral choir, 1s has been” previously stated, will be largely augmented for the occa- sion, and tho noble edifice will witness 4 congre- gation of Bishops and clergy, together with rep- resentatives froin virions societies, such ts bis seldom been gathered together in any city in the west, inciuding the 200 priests of this diocese, the Catholic sovictics of Chicago. the two Suffra- gin Bishops of the new See,—Bnites, of Alton, and Spalding, of Peoria,—who will ussist in the coremonies; Bishop Ryan, of St. Louis, who 13 expected to preach the sermon; Bishop Hogan, of St. Joseph; Bishop Dwenger, of Fort Wayne: ‘hop O Conner, of Orhabu: Bishop Ireland, of St. Paul; and Bishop Gilmour, of Cleveland. The service for this auspicious occasion ts that which is properly known as the order for the reception of a prelate. It fs ingugurated by & procession of the elerzy to the door of the church, where thor receive the Anchbishop and conduct him to the altar. Thé principal of the clergy recites tho formal prayers known us those for the reception of a Bishop, after whicn the distinguished prelate pro- eveds to his throne,: aud is invested With the pallium pectoral cross and crozier. The Pontiticat vestments of an Archbishoptditter from those of u Bishop only in the ndditional details of the palltum and crozier. The pulllum isa consecrated garwdnt which the Pope sends to those elevated to the Archieptscopil rank, and, though {ts receipt is not essential to the ceremony of Investiture, its formal presenta- tion is n divnitied feature of the service. A spe- cial messeayer Is always Intrusted with the care of its delivery, and it Is hoped that in the pres- ut case the sucrcd robe may arrivo in time for the installution. Its furm fs that of a scarf composed of white wool and embroidered with crosses, and it 13 sent hy the Pope ust mark of honor to Patriarchs, Metropolitans, and Bishops. The pectoral cross ditfers from that of x Bishop in that it bas two single crosses in place of a doublecross. ‘The fuvestiture having been com- pleted, the Archbishop proceeds with the cele- bration of Pontitieal High Mass. which is fol- lowed by the sermon of the duy, The entire services will be uf that grasd and inspirin, character which will doubtless fill the Ca thedra! tu overtiowing and mark the yccusion as one long to be remembered in the ecclesiastical annals of Chicago, dn nnawer to Inquiries from. the Irish-Ameri- ean.Couneil, a body composed of delegates from the socicties in the various purishes of this city, us to whethor or not there would be agy public demonstration on the ocension of the arrival of Arehbiahon. Feehan, the following wag sent by the Rev. D. J. Riordan, Chancellor of the Dio- eese: There will be no public demonstration on the eccasion of Archbishop Fechan’s arrival. Te will enter the city privately, and his first ap- pearmnce in public will be the Sunday following bis arrival. He will here next week or the week after. The societies are 80 numerous that {t would be impossible to reserve places for them in the Cathedral on the day of installation, thourh many of the mem- bers wilt no doubt avail themselves of the op- portunity to be present. Hut nothing in the shapo of a processivun or public parade {s. con- tempiited in connection with the Archbishop's arrival or inetallation. On some other oveasion tho socicties will be uble to meet the Archhishup ina body, and he will be surprised and pleased tosee somuny good and excellent soctuties in this city, entirely devoted to the Church, and so respectful to their ecclesiastical superiors. GENERAL NOTES. ‘The Episcopal Genéral Convention, lately in session in New York, cost $20,000, Patent safety-brakes" have been plad&d on the car of Juggernaut by the ordersof the English magistrate, ‘The First Baptist’ Church in: Brooklyn, N. Y., has raised its income from. $350) per annum under the pew-renting system to $10,000 under the envelop plan. | Apropos of the discussion of the question ‘of a Preabyterian liturgy at_ the Council in Ppiladel- hin, it fs stated that’ tho English Presbyterian Synod of 1ssLwill most hkely be asked'to sanc- ion the optional use of a litargy, tugether with forms for dispensing Maptiam gud’ the Lord's Supper, and tor. conducting marriages and burials. An overture ori the sdbject, it is anid, will be sént up. rt A gentleman who. employsn great number of hands in # manufactory in she west of Scotland, in order to encourage ‘big: work-people inn duc. attendunce at church gn fast-day, told them that if they. went to church they would receive their wages for that duy in the same manner as Amoroa if they hud been at work, upon which a deputa- i ee tion was appointed to acquaint their employer that “*{f he would pay them for over hours they would attend likewise at the Methodist chapel in the evening.” For the tirst time in the history of the Ohio Penitentiary, says the Catholic Columbian, high Mass was celebrated in that institution by tue Catholic Chaplain, Father Clurke, lust Sunday, bestuning ui 7:3)’ o'clock. A eboir, composed principuily of members of ‘tho excellent cboir of St. Patrick's Church, rendered Peter's mnssin Din very excellent style. Tho: prisoners wero taken by surprise, but deeply felt the rare pleusure of assisting at a high mass. Many eyes were suffused with tears as the well-known words of the Kyrie, Gloriu; Credo, ete., were eung, a8 they undoubtedly ‘brought to mind the scenes of other diys when, free and innocent, they assisted at the bigh tuss in their own par- ish churches, Those who can attend high mass on Sundays and bolydays, und yot neglect it, have only to iinugine themscives in the places of these prisoners, who are thug deprived of ‘that blessing through a great neglect of it in curly days. There are in the employ of the Domestic Mis- siobury Vomimitteo of the Protestant Episcopal Church 38 wissionaries, of whoin ten are Bish- ops and 313 wre clergymen. There are forty-six imissionnries ut work among tho colored peopte and forty-nine among the Tgiliaus.. The receipts of the Bourd of Munagers Wor the year were $180,712.89, and tho cost of administration hus been but 64-10 per cent, or, adding the disburse- ment of funds tor tho Foreign Committee and on publication account, the perceutuge 1s Te- duced to 1-10, which ig a. very satisfactory showing. Tho Women’s Auxilixry have sent out tothe missionaries and their families 669 boxes of clothing and other articles, estimated to be worth $53,002.47, and thus the women of the eburch bave been helpmec ta indeed. The received in legacies during the year , and there ure hold for the com- tité and stocks valued, at pnr, at ionaries Sep t. 1 soine $3,00J more thin the smount in the trens- ury. Tho Abbeyville (S. C.) Afedium draws the fol- Jowing curious picture of the effect of the lato cilmpuign excitement upon the best sections of the community: * Profane swearing is on the increase in this section. We have particularly observed this since the beginning of the campaign. Thore fs no renson why this should be the case, for if any vice is uscluss and without, excuse it is that of Diasphemy. Whisky will muke a man feel good, and it grutifes x taste. Some momentury pleas- ure may be derived from a drink. and in cases of sickness there may be some medicinal vir- tues in alcohol. The ‘pistul may be of use in self-defense, and there may be some pride and gratiication in 2 shooting match. Pistols and whisky may be of use in exceptional cases, but Profane swearing is utterly without any value. it notcure a man of sickness, and has no icinal virtues, ‘he Worst feature about thia evil is that the habit is becoming popular with church members, and it brings reprouch upon religion. ‘Cho other day we beard several men who stand well in the ebureh ripple out all kinds of oaths. They pro- faned the nume of God without scruple, and their blasphemy was so frequent and’ pro- nounced us to muke the worldly-minded shud- der, The vice is not confined to_any particular denominution; Buptists, Methodiata, Prespyte- rinus, Episcopaliuns, and Seceders seem to bave fo tten all their profession, and huve been ring like euilors tor the [ust month or go. It is sintuland disgraceful, and every man of then should be turned out of church, The habit fs hhuneeat to civilization, morality, decency, and Christhwity.’* PERSONAL. Miss Annie L. Shaw was lately ordained in Tarrytown by tho New York Methodist Conter- ence, after considerable discussion. Tho Rev. Dr. Daniel Rend, pastor of the First Baptist Courch, Brooklyn, N. ¥., has determined to offer his resignation. He will probably accept 8 call to Bloomington, IL The Rev. Stephen fH. Tyng, Sr., of New York, now In bis Sist year, enjora a pension of $5,000 a. yeur from St. George's Protestant Episcopal Chureb, over which he was thirty-five years the pastor. The late Lord Clifford, a Roman-Catholic Peer, Provided jin his will that should bis younger sons, to whom: he loft $150,000, take holy orders their portions are to be reduced to $25.00. In ifke munner the portions of his daughters are to be reduced from 369,00) _to $12.50 should they become nuns, Another Roman Catholic gentle man of bigh positon made a similar provision a eur or two ugo. In 1712 Mr. Whiston, an eccentric Millenarian divine aud ustrouomer, who served as deputy to Sir Isaac Newton when Professor of Mathe- matics at Cumbridge, predicted that a comet would appear at noon on Wednesday, Oct. 14, and that the world would be destroyed by fire on the following Friday, ‘The comet cane, and had Qn extritordinary effect. More than a hundred ¢lergymen were reported ty have waited on the prituate on the Wednesday afternoon to request that proper prayers might be propared, while thousands of nen who believed that the end of world was coming married on the Thursday the women with whom they bad been living. Many people embarked on ‘the water, thinking that they would be stfer when the fire came, and Sir Gilbert Heathoote, Chief Direotor of the Bank of England, issued instructions to tho fire oft- cers to keep a sharp lookout on the Bank of En- xlond,.on which there was a prodigious rui presumably by those who thought that, albeit they brought nothing into the world, they might be able tu take something out. The Captain of Dutch ship in the ‘Thames threw all bis powder Into the river, Whiston is only remembered now by bis translation ut Josephus. Tho new President of the Union Theological Seminary, the Rev. Dr. Roswell Dwight Hiteh- cock. has been for the last twenty-tive years the incumbent of the Washburn Chair of Church History in that institution. He is a native of Eust Machlus, Me., where he was born Aug. 15, 1817. He entered the Suphomore Class of Am- berst College, and was graduated there in 1836, Like many other New-England students of theology, he did uut at once enter a theological seminury, but passed # year or more in teuching, pursuing atthe same thae Biblical and other studies under private tulnon. He was astudent at Andover Thoological Seminary in 188, and from 189 to 1812 served ag tutor in Amherst College, of which he became a ‘Trustee in 1989. After preaching for a year in Waterville, Me. he became the pustar, in 1843, of the First Con- gtegatlonal Church in Exeter. N. H., a position which he held until 1852, when he resigned it to accept the Collins Professorship of Natural and Revealed Rehgion in Bowdoin College. In 1855 he was called to the Chair of Cbureh History in the seminary of which he is now Presi- dent. Dr. Hitchcock's New-Hngland edu- canon has been supplemented f foreign study and travel, Before taking 10 Protessorship at Bowdula he pussed a year at the Universitics of Holle und Berlin; in 1866 he visited Italy andGreece; in 1880 and 1879 he traveled iu Egypt 2W@& Palestine; and in 1871 he was made President of the American Pales- tine Exploration Company m Bowdain he received the degree of D. D.in . and from Willinms, in 1873, the degree of LL.D. For some yours he was un assistunt editor of the Anrican Theological Review, to which he contributed muny articles on ‘Church history and other sitp- jects. Among his literary works may be men- toned “A Complete Analyals of the Bible,” pub- lished in 1869, and he hus aided in the preprra- Uon of several collections of hymns and sungs for use in worsbip. He was an earnest supporter of the Government during the War of the Re- bellion, and atded the Union cause by elfective public addresses,—New York Times. PIOUS SMILES. The real owe de Cologue—The debt on tho cathedral.—Punch. If Noah had foreseen the future, and killed the two mosquitoes which took refuge in the ark, be would have rendered some of the strong- est words in the English language unnecessary. The Key. Dr. Hull said every blade of grass wasag sermon. Tho next duy he was amusing himself by clipping bis lawn, when a parishioner said: “That's right, Ductor; cut your sermons short 4 “If we are to tye after death, why don’t wo have some certain knowledge of it?” said a skeptic ton clergyman. “Why don’t you: buve suine knowledge of this world before you come into it?” was the enustle reply. . ema 43 an inscription on a New England tomb- stone: : ‘When dear papa went up to Heaven, What grief mama endured} And yet that grief wag softened, for Papa he was insured. A little boy in a-Sunday-school put a poser to histoncher. The lady was tolling ber cluss how God punished the Egyptians by causing the first born of cach household tobe slain. The litte boy listened attentively. At tho proper Inter- vil he mftdly inquired, * What would God buve done if there had been twins?” Au English correspondent of Harper sends the following: “Our minister, the Rev. Mr. S——, wus preaching a kind of farewell sermon before leaving town for a few weeks’ holiday. You muy imagine our feclings wheu be suid, in tin- ishing up,* [leave you my blessing, breth: and may the Lord be with you until [return Dr. Emmbng, the able New England divine, met a punthelstical physician at the house of sick parishioner, lt was no. pinee for a dis- utthe abrupt question of the pautheist Mr. Emmons how ald are you?" Six- ty, sir; and bow old ure you?" “As old as creation," was the triumphant response. “Then ti ure of the same age with Adum and Ever" ly: I was in the garden when they “I have always heard that there’ wus, ‘d party in the garden with them, but I knew before that it wus you.” CHURCH SERVICES, EPISCOPAL. i Cathedral Church SS. Peter and Paul, corner West Washington und Peoria streets; the Rt-Kev. W. E. MeLuren, S. T. D., Bisbop; the Rev. J. H. Knowles, priest in charge. Holy Communion, 8 a.m. Choral Morning Prayer and Celebration of the ‘Holy Conuaunion, 10:30 a. wm. Sunday- school agd children’s service, 3 p.m. Choral Evening Prayer, 7:30 p, m. —The Hey. Frederiok Courtuey will preach this } at 10:30 and this evening at 7:30in St. James’ Church, corner of Cass and Huronstreets. —The Rev. H. 4 morning and even! man avenue aud T in Trinity Church, Michi- subject: “The Church of the Future.” Even- ing: “ The Religion of Music.” —The Rev. W. H. Knowlton will preach this morning and evening in St. Andrew's Church, corner of West Wushington and Robey streets. -—The Rev. John Hedman will preach this morn- ing and evening in St. Ansgurius’ Church, Sedg- wick street, near Chicago uvenue. —The Rev. Dr. Clinton Locke will preach this morning and evening in Grace Church, Wabash ixtecnth street. morning and evening in the Church ot the As- cension, North Lu Salle and Elm streets. —The Kev. B. F, Fleetwood .will preach this morning and evening in the chupel of the Sixth Presbyteriun Church, Onk avenue. —Tno Park uvenuc, between Forty-nioth and Fittieth streets, —The Rey. Edward Ritchie will preach this morning and evening in St. Stephen's Chureh, Johnson street, between Taylor and Twelfth. _ —The Kev. ‘Luther Pardee will, preach this morning and eventug in Calvary Church, War- ren ayeone, between Oukley street and Western avenue. —Yho Rev. T. N. Morrison will preach this morning und evening in the Church of the Eplpbany, Throop street, between Monroe and Adams. —The Rev. W. J. Petrie will preach this morn- ing atll and this ufternoon at 4 o'clock in tha Church of Our Savior, cornerof Lincoln and Belden avenues. —The Rey. James E. Thompson will preach this morning and evening in St. Thomas’ Chureh, In- diana avenue, between Twenty-ninth and Tuir- tleth streets. There wiil be morning and evening services in St. Luke’s Mission, Yst and 989 Polk atrect. Smith will preach: at the Good Shepherd Mission, Lawndale, this morning. —The Rev. Dr. Floyd will preach this morning and evening in Emmnnuel Church, La Grange. —The Nev. Dr. Floyd will preach this after- Boon, ut4 o'clock in the Episcopal Church, Kiver- aide. LUTHERAN, The Rev. William Ashmead Schaeffer will ‘prenot. this morning and evening in Wicker rk Church, corner of Hoyne aud Le Moyne strects. The installation of the pustor will take pluce this evening, when the Rey. E. Belfour, of Pittsburg, will conduct the services. —The Rev. E. Belfour, of Pittsburg, will R ‘bh this morning in Trinity Church, corner of Erie and Dearborn streets. : UNIVENSALIST. The Rey. E.L. Conger, assisted by the Rev. Sumner El il) conduct the service in the Church of the Redeemer. corner of Washington and Singamon strects, this morning. —The Rey. W. H. Ryder will preach this morn- ing and evening my St. Paul's Church, Michigan. ayenu na of Eizhteenth street. Vespers ening. CHRISTIAN, The Rey. J. W, Allen will preach this morning and evening iu the South Side Church, Prairie avenue and irtieth strect. ‘J - —The Rev. Dr. Subin will preach this morning and evening in the’ First Church, corner Indiana avenue and Twents-titth street, —The Rev. Mr. Grafton, junior editor of the Evangalist, wilt preach this ‘morning in the Sec- ond Church, Oukley avenue and Jackson street. The Key. Charles A. Caton, the pastor, will preach in the evening, Subject: “ Wisdom's Ways are Pleasant. —The Rey. Dr. Mathewson will preach this moruing and evening in the Advent Christian Church, No, 91 Green street. —The Rev. J. H. Wright will preach this moro- and evening in the Western Avenue Church, be- tween Van Buren and Harrison streets. REFORMED EPISCOPAL. The Rev. F.W. Adanis will preach this morn- ing und evening in St. Mutthew's Church, corner North Clurk and Centre streets. ~ + —The Itev. J. D. Wilson will prenok this morning and evening at St. John’s Church, Ellis avenue, near Thirty-seventh street. Evening subject: “ Genesis and Geology.” —The Rev. Bosworth will preach at 3:45 this afternoon in the Presbyterian Church, Englewood, —The Rt.-Rey. Bishop Fallows will preach this morning at St. Paul's Chureh, corner of West Washington and Carpenter streets. There will be praise service by the choir and congregation in the evening, dnd the pastor will make a short uddress. All seats free In the evening. —The Rev. Churles M. Gilbert.will preach this morning and evening in Christ Church, Michigan avenue and Twenty-fourth street. CONGREGATIONAL. The Rev. Charles H. Everest will preach this morning and evening in Plymouth Church, Michigan avenue. between Twenty-ffth and Twenty-sixth strects. —Prof. George Boardman will preach this morning, and the Rev. George H. Briel in the evening. in the South Church, corner Drexel uvenue and Fortieth strect. —Tho Kev. F. A. Noble, D. D., will preach this morning andevening inthe Union Park Church, Ashland avenue and Washington street. —The Rey. 1. F. Leavitt preaches morning and evening at Lincoin ‘Park Church, corner of Sophiu and Mohawk streets. —The kev. G. H. Pecke and evening In the Leavitt Si ner of West Adams strect. —The Kev. A. Monroe will preach morning and evening in the Union Tabernacle, corner of Ashland avenue and Twentieth street. —The Hev. A. Towle preaches in Bethany Church, corner of Paulina and West Huron Bt . Morning and evening. : —The Rev. E. F. Willams preaches morning: and evening in the South Church, Drexel boule- vard and Fortieth street. —The Rev. E. P. Goodwin preaches morning: and evening in the First Church, corner of Ann and Washington strects, —The Rev. Arthur Mitchell preaches morning and evening in the New England Church, Dear- born avenue, corner of Delaware place. —The Rev. Edward Kent preaches morning and evening in the Clinton Street Church, cor- reaches morning reet Church, cor-~ ner of Wilson street. —The Rey. C. B. Wileox preaches morning.and evening in tha Western Avenue Mission, near Polk street. - a UNITARIAN. Tho Rey. Brooke Herford will preach this morning and evening in the Church of the Mes- sinh, corner of Michigan avenue and Twenty- third street, subject: “The Evidence of Design in Natu: Evening lecture: “The Birengtty of a Chain,—the Strength of Its Weak- est Part,” —The Rev, E. I. Galvin will preach this morn- ing in the Third Church, corner of Monroe and Lattin streets, Subject: “The Power of the Tongue.” —The Rev. E.S, Elder, of Lexington, Mass. wil preach in Unity Church, Dearborn avenue, cor- ner of Walton pluce. A SWEDENBORGIAN. The Rev. L. P. Mercer will preach this morn- ing in Hershey Music-Hall. Subject: ‘The Gos- bel of the Dead.” —The Rev. W. F. Pendleton will preach this morning in tho Lincoln Park Chapel, near tho corner of Menominee street. He’ will also reach St 4 a slock. this afternoga in the Union ark Temple, corner o} Vest Washington street and Ogden avenue. at PRESBYTERIAN. The Rev. Herrick Jobnson will preach a ser- mon to young men this evening in the Fourth Church, corner of Rush and Superior streets. —The Kev. James Muctaucblan will preach this morning and evening in the Scotch ‘burch, corner of Sangamon and Adams streets. Jbartes M. Morton will preach this evening at Hailrond Chapel, State, nean Fourteenth street. Sunday-scnoo! avdo'ciock. C. M. Hen- derson, Superintendent. : —The Rev. M. Burnham. of Fall River, Mass., Preaches this morning at the Firat Church, cor. ner of Indiana avenue and Twenty-lirst street. —The Rev. Dr. Newman Smythe, of Quincy, Ul, will preach this morning in Second Church, corner of Michigan avenue and ‘Twen~ eth street. ‘There will be evening servico. —The Rev. J. H. Walker will preach this morn- iow and evening in the Campbell Park Church, corner. ee eee sr —The Rev. Henry T. Miller will preach thi: morning in the Sixth Church, corner of vine cennes aad Duk avenues, = —The Rev. tt KE. Kittres will h morning and evening in the Thiel coerce ner of Ashland und Ogden avenues. —The Rev. $. E. Wishard will preach morning and evening In the Fifth Church, coruer of In- dina avenue and Thirtieth strect. —The Rev. Dr. Fruucis L. Patton preaches morning and evening in the Jefferson Park Chui corner of Throop and Adams streets. = Rev.-W. LT. Meloy: will preach in tho United Presbyterian Church, coroer of Mouroe and Pauliua strects, at 10:30 2. m. and 7:30 p.m. tite The pete Dr ae anderson real reach orning and cveulng in the Fi : Hyde Park. - eee Guinet i —M. Eugene Revellland, the French advocate and journalist, representing’ the Evangelleal churches of France, will address union meetings to-duy as follows: Second Presbyterian, Slick yap Avenue and Twentieth -street, 10:00 New England Congreauioaal: Dearborn avenue and Walton pice: Third Prosbyterina’ Church, | Ogden and Ashland uyenueesut 7:30. METHODIST, The Rev. G. R. Van Horne will preach thie morning and evening in tho" Stichinn avenue « Church, near ‘Thirty-second: street. Morning: sublcats eentiee Eni anode in the gyening, y request, a sermon to yung men.. Subject? “ime Roy Who Stald Home = eee —The Rey. Dr. Williameon wilt’ preach this morning and evening in the First Church, corner of Clark and Washington streets. - Morning sub- ject: “Why We Believe fit Christ.” Evening: “The Reading Younz Peaplé Should Do.” —The Rev. Robert D. Stappard will preach this morning wud evening “in Gree Church, North La Salle and White streets. Ject: * Pure Religion.” Byeni of the Crucifixion.” a —The Rev. R. B. Popo wil reach morning in Trintty Church, Indiana avenue, uear ‘Thirty- fourth stroct, Mra. S. M. 1. Hi will preach a temperance Seruon in the evoning. ~ —The Kev. Dr. A. C. George will preach this morning tn the Contenary Church, Monroe. near Morgan street. Aspecial discourse to young men in the evening. —The Rev. Watson Thatcher preaches morn- ing and evening in the State Strect Church, eor- ner of Forty-seventh. i Morning sub- 2 “Witnesses —The Rev. T. B. Strobridge will preach morn- Holland will preach this nty-sixth strect. Morning . Arthur. Hitehie will preach this Rev. Charles S. Lester will preach this morning aud evening in St. Paul's Church, Hyde ing and eventug in the é corner of Robey atrect. Patk Avenue Chore, —The Rev. Franks 31. Bristol will preach .ing and evening in Wabash tt edi ner of Fourteenth street “Yemte Chureh, cor, —The Key. George Chase wi : and evening ut the Fulton Steeod Opuetnomaae of Artesia uvenuc, =, Rédress tho Sunday-sctiog) hare Cc. JeCabe will In the afternoon and preach dn the evening in Preaches the Grant Pluce Chureh, —The Rev. J. M. Caldwell and evening at Weatorn Shure ore! = ‘gnme Sree Avenue Church, core —The Rev. it, 3. Hatfleld prea ing and evening io tho Laughey Aveo az and alg in tho Free Chanda aetes hing evel inthe Free oF and Fulten streets. Mechs COREE Of May rie: BAPTIST. * The Rev. George C. Lorimer wi morving and evening in tho Firsr Caer e, thls of Thirty-tirst street and South Puss eet Morning sermon to young meu. Subjecreauee Temptation.” Evening~First of aseerge sae mons on ‘isms: Old and New Sa set 7, Atheism.” “Buptisin at close of events wiser ice. —The ¥. G. Thearle will_preach this in the 3tichigan Avenue Church, near ROTMOE thin at 5 urch, near Twentye —The Kev. W. M. Lawrence will mortiing and evening at the Second Chisese feet ner Monroe and Morgun streets, ors, —The Kev. George H. Vosburgh will pi this inorning Iu the Norin Star Chured, reek Division and Sedgwick streets. pita’ “mouhe Rev. Dr. B. B. Hulbert, wilt preach this morning and evening at the Fourth Church, ¢9 ner of West Washington and Paulina strong — ‘the Rev. J.T. Burhoe will preach this merne ing and evening in University Pince Che corner of Douglus pince nnd ithodes avenuse wgrne lev. C. Perron will preach this morning and evening at the Western Av —The Kev. W. H. Purker will preach this m ing and evening in the Coventry Ste ee corner of IMogtaumgdule rund, esae SS —The Rev. Rt. Le Baptiste wilt moming and evening ‘in tho’ Oliver ‘Chae Fourth avenue, near Taylor strect. —The Rev. A. K. Parker will preach this morne ing and_ evening in the Centennial Chureb, cor ner of Liucoln and West Jackson streets. freee 0. Taylor Will prench this morn ing and eveni in the Ceutral Se Twa. arte va sess —The Rev. W. roadhurst will this morning and ‘evening in the Desict Street Church, corner of Thirty-sixth Street, * —The Rev. J. Q. As Henry will preach this morning and evening in the Evangel Church, Hock Island Car Shops, Dearborn, near Forty? serge Ho, YB. Vosb mt —The Rev. J. B. Vosburgh will preach this morning and ovening in the Millai Churehe Lawndale, et Aveau —The Kev. Mr. Meyer preach this. - ing and evening in the First German ‘Chun, corner of Bickerdike and Huron streets. tng rhe Bev J.B. Sunth Will preach this morn. Ing and evening in the First Norwegian Church, corner of Noble and West Ohio strerten coe ~The Rey. John Ongman will preach this morning and evening in the First Swedish Church, Oak streot, near Sedgwick. ~There will be morning and evening service in the Halsted Street Chureh, between Forge first wou Fortv-segond stron —Tho Hev. J. B. Jackson. wil bh morning in the Hyde Park Churen, 0° this —The Rey. N.F. Havlin will preach at the M es No. 431 Ogden avenue, this morning and evening. —The Rey. D. B. Gunn will preach this mom ing dnd evening ut the South Chureb, corner of Locke and Bonaparte streets. : ~—The Key. C. 13, Roberts will preach in the Englewood Church, £nglewood, near Stewart avenue, this morning and evening. —The Kev. J. F. Howard will preach this morn ing and evening: in the church ut Downers grove. + —The Rev. George Plerce will preach morning and evening in the First Church, Evanston. at —Tho Rey. S. Baker, Jr., will preach morning and evening in tho church at Austin. =—The Kev. A. M, Bacon will preach morn- ing and evening at Temperance Hull, Oak Park. —The Kev. H. Happell will preach morning and evening in the Brighton Park Church, whirty-cighth street and Blanchard avenue. INDEPENDENT. The pastor, G. C..Needham, will speak: + morning in the Chicago Avenve Church, cates “Y.M.C. 4. of the Old Testament.” Pictorial sermon in thé evening, “Christian Armor.” —Mr. 'Thomus Needham, one of the six Irish . evangelists, assisted by others, will bold a serv- ice this evening at Nos. 60 and & West Randolph stree! —The Rev. S. A. Norton will prench this even ing in the Burr Mission, Wentworth avenue and ‘Twenty-third street. MISCELLANEOUS. } Donaid Ross will preach this afternoon at3 o'clock in Union Park Hall, No. 517 West Madi- son street, on “What Must I Do to Be Saved?” Gospel service In the evening, conducted by J. 41. Carnie and others. —There will be an address to Christians in Gospel Hall, No. 2012State street, at 3 o'clock, this afternoon. ‘Donald Ross wil! preach in the evening. —Thoro will be a Spiritualists’ and mediums’ meeting at 3.o’ciock this afternoon at 508 West Madison street, . —The Disciples of Christ meet at 29 West Randolph strect this afternoon at to'clock.- - —The Chicazo. Liberal League meets this evening at 13 Halsted street. —Mark H. Forscutt will preach in the Church of the Latter-Day Saints, Castle. Haul, 619 West Lake strect, this morning and evening: —The Children’s Progressive Lyceum meets i ‘West End Opera-House, 508 West Madison street, -at 12 o'clock, —H. C. Bliss gpginecr P.& W. R. BR. Provi- dence. R.I., will iead the -railroad-men’s meet- ing in the reading-room. corner of Kinzle and Canal streets, at 3:15 this afternoon. oral —There will be Gospel service in the reading» room. 63 Canal street, at 3:3) this afternoon, Also, at 4655 State street, where all railroad ems ployés ana their friends are invited. —The Eclecties meet this evening at 213 West Madison street... Prof. Hill will lecture on “The aw of Harmony.” -Liberal Reunion at 2:30 this afternoon at 212 ‘West Madison street. —The Rev. George C. Lorimer, D. D., pastor of the First Buptist Church. will conduct the noon Meeting to-day in Lower Farwell’ Hall, Tho service will continue for one hot A cae —The Young Men's Gos: eeting hold to-night in Lower Farwell Hall. ‘This is @ week of special prayer for young men. They are cordially invited to attend. —Tho Rev. J. Worrall, D. D., preaches to-day, Sunday, Nov. 14, in the Washingtonian Home Chupel at 3 o'clock R mm. this morning at 10:30 in ipa —Friends meet Athenwum Building, Dearborn, near Bando) street A TEMPERANCE. 3 ‘Thero will be services at the Temperance Church, West Ohio and Noble streets, ae g:00 thie blab Wee K Sey, th —George W. Bain, of Kentucky, the temper auce orator, will spouk in Farwell Hall this evening under the auspices of the W. 0. T..U. be Chicago Quartet will sing. Seats free . <Miasreinvited. | ~The jeaders for the W.C. T. U. meetings in Lower Furwell Hali this week are: Monday. Mr. Kittredge; Tuesday, Bre. Emerick: Wednes aye Mrs. Williams; Thursday, Sra. W. G. Wad- del; Friday, Mrs. Jones; Saturday, Miss Baker, abe meetings are held from 3 to £ o'clock every afternoon. s ~The will be a Gospel temperance meeting at 4 o'clock this afternoon in Good Templur’s Hull, No. 1086 West Lake street, conducted by the We, C.T.0, Allare invited, he Lake View W.C.T. U, will bold threes days’ temperance meetings, commencing with to-day. The campaiga will be opened at 20:45 this morning by Sra. 8. M, T. Henry, of Evans- ton, at Lake View S. 3. Hall, Lincoln avenue, near tho fatersectton of Wrightwood and Shef+ tleld avenues. Temperance mass-meeting at the seme place ar3o'clock this afternoon, whem George Baine wilt speak. CALENDAR FOR THE WEEK, EPISCOPAL. Nov. 4—Twenty-fifth Sunday after Trimty. Nov. 19—Fast. é CATHOLIC. Nov. 14—Twenty-sixth Sunday atter Pentecost; 4 Patronage of the B. V. M. Noy. 15—St. Gertrude, V- 5 Nov. 16—St. Stanislaus Kostka, C. (from Nov. 1) Nov. 1j—St. Gregory Thaumaturgus, B. C. Nov. 18—Dedicution of Basilica of SS. Peter ana ‘aul... Nov. 19-St. Elizabeth of Hungary, W.; St. Pore tian. P.M, Nov. 0—St, Felix of Valois, a GOOD-BY, DARLING! For The Chicago Tribune. “Good-by’, Darling!” That was all: But the words had pleasant sound, And I loitered in my walk— = Loitered, then turned slowly round. And I saw a fair, sweet face— Saw smooth waves of shining brows, That within the sunlight lay Like » burnished golden crown.. But the fair. sweet face was palo, As of one who vigil kept: : And the Reavy lida drooped low, As If tears beneuth them crept. “Good-by, Darling!” Low she stooped O'er u cuild-with fond caress, Holding close within her arms. 4 With a mother's tenderness. “ Good-by, Darling!” Close she held While she kissed tho buy thee, And her every word and look Scomed « tender, fond embrace. That was many months ago. Now the dimpled face is flushed, And the laughter of the child By her tears uo more is hushed. . Whit am I that I should win Such a weuith of happiness? For to-duy she aald-te we— Said with loving truthtulwgss— “ Good-py. Darling!” while her lips— iose-reéd tpa—to mine were pressed; an} iu see centenl she lay, | . Fol reas rey JaCQuitte