Chicago Daily Tribune Newspaper, September 27, 1880, Page 1

, ee, oul eae * » Lint itso? IIo gives that. the cleventh chapter (twenty> And yet. when He mpycarel tor the firat time, When he ene with His crass to sap your prid tolnsutt your Renees, ty drag down your y lism te the very dust, wont wos sald to lo ° i be eae eal yo that tabi i andro heavy Indon and {with ive you rest.’ | Pride, senmunlity, egutisin, titd then, wa now, | Who is goin tu accept it? Thos whe hetigve ite able inen in thelr tee — Celsius, pbyry, al | Him who guvelt, and nobody else, fau't it au? tho Mexandriun school, and the lovers uf this | pask does Fo not clatin belluf in Hlinself Ife. und the throng of courtiers, ever ready tu | the possessor and enungiator of prine find in truth 9 sverot enemy to puwer, Whit | abstract truth, applying thom to tn 1 sald they of Christ? They pursued Hin by put- | oases: for Instance, in tho treatment-of the © ting His fottowers tu death, by doridiiys in life, | question of tho Sabbath-day; for .Instanen, by diaputing iis dogains, "by oppression valled again, in the question of whothet Ho east out tothe hulp of uw cause which betrayed Ibert: devils by Hovlzebub or by the tliayor of God, Dut their books, subsisting Inn thousand ree | does Ho not put tha mutter right. clearly tuning by tie: aid of printing, —wiich | 1 | byfore them so that they wtust bolieve It or res bnew culled tho smilyation of his- | fuso to bellve it In spite of thomselves whan Lo ap hele books contiray Ulins not ong | says, "A good treo brings forth good Criit and of them, bas denied’ | tho reality of | aneviltroe brings fortis ovil fruit’? Aud you the Ute of Jesus Christ, You tone, coining | cannot huve the one kind of feult on the uilior eghtocn contarios afte gad thinking that | iind of tree. ‘Thitis an Impossibility, What is Ume, which confirms history, Is ite destroyers | the menning of tho parables in tho thirteenth you hays dared to battle nguliat the very Nht | chapter of Matthew if thoy.are not adecinration ; of the sun, howling tat every negutlon is at) of the principles of tha Kingdom of Heaven, Joust 4 ahudow, and that human folly, seeking @ | for tha reception of which principles as ber roluge aginst the severity of Jesus Cheisty | trua itis absulutely necerssiry that you must would acecpl of Any arm o4 a defense, and of | have faith in Tin who thus sets forth any sbield isa protection. You buve deceived | that Kingdom. Isn'titeo?. Only aquestion uf yourselves, History subsists In spite of | fact. not o gestion of interpretation. He Uegution, a8 the heart of mun subsists In spite | did not muny mighty works there, Why? Bee of thy debauehery of the scneed—nnd Jess | caure of thelr ‘inbollot. { am only in Bt Christ remains undur the shelter of unexatupied | Matthew, and yet thore [snot one ward about publlelty, and of a necessity to whieh there fs} belier or fulti and the way of dalvation,—be- © ho counterpoise, Upon the suminit of histor u tNavertteless, dea Inne Dope yuu nay tamed If lief in anything or anybody except tho thitues g iv VOLUME XL. MONDAY, SEPTEMBER 27, 1880—TEN PAGES. BE KURK TO WALD G y concern Such objections as wore raised In | villuze meeting-houses which would asgemblo | to apenk, decides that tho manuscripts in depp tctel Ei sear onic reereeces the address of Inst Sunday welgt against only | thedcer ebildren together for a generation, that ¢ existence nt the present day are tennseripts of arr) IN ERSOL ide {inse who hohl toa anlvation by Detlef. “Double | thoy aheht suidy thot stan who elielts from even | thourlzinl Gospels written by those whoae names 4 there fre some Individual Christians who | fnfidels eympathotte tours, they benr,—Matthew Mark. Lukes aud Joho, . nro expecting to be saved by falth, and there Look bite thisndyice more deeply. Altvaluas | the must hostiic attack upon the gentuinencss BY arn aome denomtnations which still inake use of | ble morat truths muat be reguiarly and faith- | of St. John's Gospel even in the presentdiy AA Number of Replies to His that formnticof words, but it fs safe to say that | futly taught, The private home fe confessed, | has been sucecasfuily repelled. It is aques- * ‘ ' the doctrine that mun is sav by n belief in ko | bot in philosophy and song, to be the inost | on of fact, not a question uf juterpretation. R t Li ture b the fur abandoned by tha great denmainations | bicssed spot on carth, but not out of these pric There ja another statement of the iecturer: ecent Lec y that the Church’ no longer iorits rebuke, | vate dwellings has tho eduention of tho workd | “itis among the easiest things fu tha worid to j Cler Paola AMEN Ae th dey | REE ad easements: | Roe Benutbeht Mand t Hi pen cat west £ \. mt x it by r » nico! ment, and plek out some THAT gy universal needed much plain tate from infidel or porsn A companies larger thanand quite dif- | thom | before 1 get throuele” My ane from anyone nblote wise tt, foritdid hota ton | ferent from the one which nssembles by the | ewer fs this: That thors huve beon and “CONCERNS” Seep inset et Taber eared Gaeuory | ares senntar net Pita action and" wallets, | over “Hushuated “th nokngwiedge, ‘that mle Mpls . Ts deelared ant it or. t 5 cl 1 it ley, ever ie) 1 io = tcknowledye, iat Ale Bai Rey Cee ee ee en OTE AN eases meagan TR | Comoe eS a Sete | Meh Stee ed me Ei erson livin in Coo! G - ny sation ist '. nN repu 5 bt ee pone ut all weguainted every E sf Points Attucked by the Gio dlay of Anal fuegment "Taue this tenucuns. | Homohns itisown peculiar virtue, Thory iano | tho subject must nt uncecontess.. The prinelple of Inte years rapidly become obsolete. Notone | Inngunge eloquent enongh to denerity home. | on which the lecturer picks out jnterpolations Is Colonel, of tho furge denomlnntions which now make tip | The song of home is destined to be immortal, } first to maka up his inind as te what he will ree 5 s Be) tho Christhin community would accept of what | but, after all, that mighty thiog enlled woclety | culve and whit he is content to acknowledge = r, Martin Luther nunourices about the office of CEE eae Mito quite other untes. Menns- | may be true, and then todecile that everything Yhree Hundred and Seventy-one Thousand fuith, They would join with the Infldel in | semble togethor and behold! after they fave | which ho docs not like, or which hu thinks ty be ff has been paid to the WORKING- | The Subject Handled in a Some= allirming that falth cunnot take ingny inannor | studied, and tight, and fenrned intnd to wind | inconsistent with bls provlously conceived sland+ Dollars hat {i 8 Hubjed n pri thn place ‘of morality. By “faith” in Christ a | and heart to heart, up has rises a tine art, ora | ard, isan interpolation, You will find that dis- MEN and WORKINGWOMEN of this - what 0 ti Mai fidelity to Hia teavhinus is generally underatood. {| science, or n polities, ora religion. Oue jectur- | Unetly stated in the lecture, As far as [ can res Gity and County since Jan. 1 by +: What Uonservative nner Snivation. by falth is a ralyation by a per- | er refused his own advice, for, In order to | member the words—and [Lo am sure 1 ; by Prof, Swi sonal faithtulness to a great law and a great | teach his own views, he had toseckfor atemple, | reinember tho sense—it yocs In this wast e ° y Prof, Swing. Master, What Pliny suw when ho wrote | not built foradwelting-house, but for a school | That when he quotes certain beatitudes I v a trhis Emperor that these new religionista | and an arena of art, Hemanding us alitothe | out of the Sermon on the Mount, b mye gascnbled cach morning and made pledges to |- walls of our Prvate houses, and telling us to |" Goods Tf neeept that, because J like it." Hut tes) 5 guch other in the namo of Christ to do no Serotity put our gold Into only our hougrs, ho askedus | that isn'teriticiim. You wouldn't criticise any An Elaborate and Forcible tris taking st asolermm vow, was the act of falt! te postpone obeyiug tho advice until wohad | doctrine (a tho world In that way, The lecturer If) the lecturer quoted, und he nover referred. to i he mi which became a conspicuous part inthe plan of | come ont toancxpensive building tybear from | bhnsolf would nut siltevidence {non court In | it were ve question of human events only, such Y 4 ; { What oF Tha hey alse Rot the money Argument by Dr. Miter Tasted ot acts re wicked mantia | himihe laws of iiteand sagvutow. itwould | tit wayscand f understand heds capable of | as thosa of whieh to urdiaury autuuis of Nations | Snes teiitin uuderies cat for herp and: shows ere. 7 re “4 b * first act of Christinnity was to minke cach heart | seem that the dwelling-hause thaury werv not | doing tbat—and if he were aJudgeon the Hench, | sre composed, It fa munifest that tho Wieot | her fuith.- What dues Hy say? “Oh, woman, BY, HILL & CO. ore surrounded by “ big Courtne yow to be righteous, and benevolent, and vir- | designed to upply to the enamics of raltfion but | andany one should dare to try tu siftevidenes | Jesus Christ, coutained In tho Guspuis, would be | great is thy ralth: be {t uate theo oven na thou Clothing Stores that are owned in New York ‘Ye tuous, Fatth ir Christ implied an abandonment | only to its friends, Persons who will laugh at | fn that way, he would direct tho jury to consider | beyond all discussion, But in that life it isn | wilt” Itian fact. Hera is nbout the centro of - and Boston, AND EVERY SINGLE DOL- of Paganien 4 9 retigion, aad of all fimmorailt; lety may assemble In clegunt hills; those who | that counsel was trying to abuse bis prerogn~ | giicxtion of events which bear vo comparisou | tho Gospels and bera cumes something of a asa practice, and an espousnl of that new tead- ove the idea of a God and. 8 Heaven should | tives. 1 sppenl to the lawyers in Ubia nase LAR YOU PAY OUT.in THOSE STORES ership whieh appeared In Judea, And if Christ | cense to meet ineburehes or halls, and should | blage, ? appeul to tho common sense of litnant with those we habitually witness. tis aques- | crists. We will bo content to stake it all upon Hon of u God who made blinseif man, who died | this one thing, ‘The Lord said) unto His § LOST—LOST—LOST—to Chicago peo- ib1li i was indeed a poreon before whom even infdetity | build up the wills of thele homes! yon Biblien! or any other khad uf eriticlant. und tose nzuin; how Islt puasibly for ug to admit on th surnne " se neverualt ovat ad The Biblical Plan of Salvation | yey need a pereat peer eo oe rr ectth | ctbsauinings thet cheorser is ment tn his eulogy |? ‘the lecturer tine forward the account of | such strut tinge upon x inuss ot uuman eels | beste and Pita: oan ic eon eat ae | Now, then, Is this too much for WIL~ Analyzed by the Rev. ; wis not an empty netion In that olden time, and | Of the place eniicd Houe, wash ine that he enti- | tho rich young man who bad kept nil the Come voy For iy i public writings, public | J, the Sun of Man,” ain?" Aud OW, * y' y oa wilt not be in ourday. Sout oul tongrestund | not pinnae flower too mud} ¥ the dueror | mandinents, and uis Christe remurka to | events, the pablie and gener) wep of history, | they, answering, suid: “Some say that Stou art LOUGHBY, HILL & CO, to ask of you,— Burl punish the carly followers of Jesu, Pilny ree | winduw or wike up too mnueb Joy or laugh hin if thon wilt enter into Hife, keep the Com- | ali this axseinblaye of proofs id purely humane | Ellas, some Jeremiag, and others ong of tho | simply to sce their goods and prices? Take Mr, Burheoe, ported that ha ‘could fot fund them guilty ot | and musio within, got wedare not Le ignorant | inaidments,~and. he sald, reciting the Com | and itis upon thie mortal foundation that you | pruphets.” He sild unto them," But whom | crimes, but only of a pltinble superstition, To | of the tact that no such home has eome or can | mandiments of the second table, “Thou abalt de ri: and then us your own judg- the early Christian It therefore ecemed a tirat | come to n tation that hna no God aud no temple .| no murder; tho shalt not commit: adultery Eeiihis buy'of vie it "tle for y aoe pleas ce Hc Fr Fugnilalt that they: sould live without erties, | | of hyn and incense, fone fs Hut an isolated “| thou shalt nut atenit thou shalt nok bene fales ment; = ah t * vant subsequent periods perverted that simplo | fuet. tr ureault.. The arte andthe aclences, | witness; honor thy futher and thy mothers ment tiny that ‘apart of the money wilt | Faith in Go's Love Put Forward as the | reign’ anddeckred tat n sinner eoaid'be | alltug fenrning and’ iisdon of tho world bavd | thow alate love the ne " any of tlsir goods to any other store for All dase at history whore all is superhuman. ‘The ye that Fume" Aud Peter, answertag, Bul bixe must evidently sinks uniler such a welgbt, Hou art tho Chiat the Hon of the ving God marae ornute Pm! in tandeeviiuu: the fete 4 Now Just took nt Ht and think of it, and: medi> petlons. det that when tute Upon It, und tell. inv honestly dogs that tin= iyaquestion of the history ot a God, It needs | ply, Gr dues itsiut, tho Wholu-souled,unresersedy Rhbor os thyself” And come backato you. Heave itin the. other Great Requisit by the Rev, Foe a es arene Heuer Be hattine cor | Hitle rosuit eulea: hemes hore not a hirine | dnp hftermvonect donot bollevenine cud tani | oF the sruutest Moanin tho worlds “This is truce | SUinweeAye gua komad “sphetaite oben stores nrovnd ws, and 'tis forever and ever rae Tain BHyIR He iioney- kite the tours’ of a | buuroora pakicoin England, not a cottugo iu’ | he wha fresh, und think ho wos mise | Butt also belleve thut God bas solved thisob- | ercutdrerte. the Lord Jesus Chsisy—aesuy oF LOST! LOST! LOST! to Chicago. i Dr. Little, ehureh, wil sgh events in the tntellvetiit world | New England, not at mansion nton the Hudson | taken. “All ‘those things have, I kept | Jeeton by creating for his only wou, JesusChrist, | Nagureth, na tho Messiah, the Son of the living You can return any goods you buy of mittst be chinsed among the bl i of society. Tho tnstitution of murriage vannot | sulted from x blending together uf all past WILLOOGHEY, 2410 Go. a9) tne bu"helt Fewpunalbie fur What Uy Sonne in Kasiing. ‘und ste, iia ‘moras nnd okey as \ i eves Tete ol on sone handor whut the nid you disscot 0 idenot ‘home and ja io money will be handed to you cheerful: Bishop Fallows Argues the Case from | Givluecumnntiy muy have mnde or ito tho | nerves oF Its ariotiry i Would be found thie ers wad viecs | Or upon the avente of any elty tbat hns not re. | from my youtheup; what lack I yet?’ ‘That is an interjection, Hut the thing tut he (nxer- soll) objects to ta. Usiss Thu? Christ stiould buvo been Fepurted to aay dn maps to the question ot whut dof lack yet, “If thou ahistury whiel fy not humen—that ts tu suy, | God? Answer itusafuct. And yot there ia not which im its pear ail issu much above the | a word about bulleving ‘anythin or anybody nothivgnoss of tian that thagedinary power of | in Mutthow, ie ges 1g) pol | white history would evidently nottiuve suiiiced for it. | ig called the Mount of Trandfuuration, und Where, indeed, wilt you tind such eonueation as | thon comes a vulee and the voles ays: This istori vihor. ‘Thet social compact must be looked at | thoughts of Godund of a future life whieh will | wouldst be perfect qo aud sell wil tint ‘thou hast | that uf the Juwish people, Jesus Curist, und tho Moves ra ¢ ets ‘ tho Historical Accuracy of Meee ao atte grid Tne ot he Reon OAD Mid | BMLUSE togctior ait tbiwencattered Gore form | aiduive tovtia poor und thou auait have trews | Catholic Ghureny ‘Whero js tec ausuiug t0 | ereseiitne and nok hellove and ack true 5 y y r Hl Mormon settlement or in a atverco casa. So | a strange md tender part of this house where | ure in Heaveng and come und tike up the cross | be compared ta it? And, moreover,—without | what Ho sayx? ‘hat volce Is to come and to - Merica§ Grente, Het the Bible va? isto wou AL 9. 1 'y re tho religion of our day cannot Juatly be palnted | the parents and the children tnvet and part. | and fullow Me"; and be saya, "Ut is absurd to } returning to what hus already been said.— | command tho assent of thosy who bear to by dipping the brush {nto the ugly, or pale, or | Atholsta come upon our homes ilrendy built; “Properly” Iccated in Chicago, dirty catons ‘of fquorant and Wicked tines buLie | but they negloot tae hay dare HOE Ask, what . ie > ein bo seen rightly only by minds wide enough | but thom? Must we them that beneath the Corer Madison and Glark-Sts, | “Ungodly Counsel” the Title of | a i at ee ae ee Ot ead et a Discourse by the Rev. gyticn now enguged in active duty ~In | der by aft (io broad wid deep teachings of rell- their, profession who. if they were com- fosah Food, and furniture, and laughter, and ee “ALSO, , GREAT ELECTRIC CLOTHING STORE Mr. Strobridge. nellgg 10 tnd tha dacteiues of tholr, Chris | Jov.dld not sinke thoww bloated abodes of inns. The wholst can decorate these homes, but he AIG to 424 Milwaukee-ay, suppose anything of the kind.” The fact ie thut to principle thug conveyed in the ads ive of our blessed Lord is dontienlly the guine thitt is ubsolutely necessary for wnybody tw follow in uny pureult whatever If he would attain bis object, that pursult bowg inconsistent with the tove of riches. Isn't thut so? And if thy young min went away sorrowful, as the ~ Gospel Buys, bucnusa be bad great possessions,” duesn't it show uxactly tat our Lord looked rigut to the root af tho where, amongst iil the bistorles kuown ta | proprsitions which they are perfeotly familia you, Wo you fod any whieh for threo | Withesto declarutona that thoy lonrned when centuries “had witnesses who give to it} they were Int rabbleschool (2). Gort Alinighty Is the testimony of their bluod.? |» Wucruare the | to speak from Heuven and to give his uuthority witnesses who have given their lives in favor of | to the words that His dearly beloved Sut, mati= the nuthonticity of the promtest mon orthe | feat in hums flesh, shall utter whon those , grentest events? Who died to certify the history | words are nothing but what anybody cise ofAlexunder? Who? No onv. No one jn tho | has uttered (7), Is that rensonablo? °C trow not, world hug over shed his blond to wdd another des ‘The lecturer {s very fond of {ttle children; gree of evidence to the bistorical certainty of [ thank God for it: and he refers to Christ's ne. anything whatever, Seu leave history to tuke | tion toward Httle eildren, and the words that | ists and old Calvinists, would at once desesnd | did not make them, . Benenth thoru tau vellet in 3 trom tholr pulpits and join with those who Ive | God. deep pathos of Iife sud death, and deep Tho Roy. HU. M. Collisson Argues that | without God ond without hope: but thoy re- | hope na life to come after the enrthly house of uestion aud uppiled to niin Just the test which | Itscuurse. But ty forin it with thelr blood, to speaks respecting thet, thing 1 Aso corner Blue {sland-av, and Twelfth-st Fe ee Tae eR eee et aane tage cr Hleedvede face tiioes | qsch ahaw bint How mtterh? Wrong horwie in | coment historical Latlinony With RGnuMe biden | Lis inthis: Tek teetoe stall coltend ne sot f . the Christian Chureh Yeaches tho there lA rellgion—u Christininity—that hns not | wolls whore we ull live pass, os component parts, | the conclusion to which be hud cume with regard | for three centuries, ls whut bas never been wits | thove [ttle ones which belleve In mo”—It is in = i ri been ruined or even marred by any blundering | the tenrs and prayers of suluts and martyrs. | ta the observance of tho Commundiments of tho } nesaed eayo on the part uf Chrintians for Jesus | Mattnow; it is not in Mark, or Luke, or John, Only True Goapele mito or bluudering century. Tho songs and bymns of our: fathers nro more | second table, aud whiel wrongnessof conclusion | Christ. We were Interrogated during three } Rut in Matthew he says thore’s nothing shout i Mr. Ingersoll forgets how dificult tt haa ale | slyguiliciiut cluments. than the brick, and wood, | even the leetucer of fast eantae is willing to | centuries und usked to declare who who we | belief, It isa {ict Che Lord suya, in apeak- y a wis been fortman tokeep purouny form of | and marbles the frequent tripsof the obildren | admit, and asserts ou Debulf of this young man? | were; wo anawored, Christians, They then said | ing to them: and: encouraging THB tisetples to: t night. ‘ phi tosaphy. Suppose svvlety should coneludy to | to the sanctuary weross the open field or along and thon thore is nnotber thing closely con- | tous? Bluaphame que name of Christ; and we | pra: “Where two or threo ure gathered to - Open tillnine at night. What the Rev, L, P, Morcor Hos to Say } adopt tho creed which this wuntivmau wet furth | the crowded street buve.ty building up tho mor | nected with that, becuusy It fullows vluse after | replied: Wo aro Curiatinns, They put us to | gethor in My same there ain 1 in tho midat of ‘ death = for this tn frightrul © tortures, | them.” Taw are you going to upprebend thot - ‘s aweek nyo, in whit conditlon would: ho find | ern home, surpassed tho architeot and tho mn- | it in the Gospel, which the levturor pulnts out COME! on the Subject That Is Attracting * °| thatereed nnd tho pubile pructtcvof It shoutd | gon. Atuelsin enn ive happily in a home whlch | as: showtog Pohtsustwortuiness ia he Gow | andia te hands of our execudoners | cccuptby faith: Heauyaagmie ¢Ukesonoe Mit, * Its nuthor come buck to enrth In a hundred | hands moze divine have fabricated from tho | pels, It ds this advice which our bless: | our fast sivh exbaled,, 28 a bulm | caine to give His life 1 ransom fo! ." Hut, . OPENING - So. Much Attontion, yours and move abort nnong his so-calied | world’s rleh dust, Pi Lord’ gives’ to dorsake futher, moths | forthe dying wud a teacimony for tholiving to | saywthe lecturer | don't bellave in forgiveness, ~~ aaa aie ar : apostiea? Mon is slow in flndiny the deepest and eee ae Re er, wife, children, houses, Junds, und | alletermty, tho nameof Jesus Christ, We did | excopt on the principle that tuniess yuu forgive 8 best meaning of any of btu systems of action or MR, COURTNEY. overything “for the snke of Mo and My Gus- | not die for optulons, Lut for reailtios,—the very | othor people God wilt not forgive you. “41 yo ‘ t PROF. SWING. thought... Reputilics have coine and yonn be- wh pele’ Now, there ure crises, us every student of | nunto of muityrs proved Ie—und Pascal bits well | buve talth ye shall be able to do 80," and so saya z 8 IDMAS ON THE SUIWECT. ‘cutsa men, even tho wisest, find sluwly the muy IB RELLY TO INGEUSOLT. istory knows, fn the world's history, und there | sald: *1 belleve In witnhessea who ive tho tus- | the Lord. “Hix great condemnation of those Prof, Swing preached ag usual at Central datas wiser, munt be combined, to muke the The Rev. Frederick Courtney, rector of St, | arvcrises, us every studout of histry Knows, in | thmany of their bluod.’ And, although thore | who refused Hl was * Thy publicuns and tho . . ental endurin; tate. It ws! CI y Church yesterday morning, his text beIng: | Ponderod yet ‘whether ous emntinent bas | Jes’ Church, corner of. Huron ud Cass : lessod wre thoy that do Hts Cummundmiouts | fourid the republicanism tat will en- | streets, spoke to a very Jarge congregation Rev, Dri, 14. dure, That “wo — bave found: — many | yesterday morning, taking for his text: It bas not been quite n year since along with | of the clements of pawer and durability ail con Whnt must I do to bu aayed?—Avts, xvi, 00. many other pnatora of this city [gave my por- | fess, but there may be some defect in the mor Cc " o aes ‘ sunt convictions that inorder to ‘boawed man | al eduction of the young, or some excess In | Mr. Courtney spoke as follows: must, to the best of his zbility, obey tho laws of | our of tanterial tings, that will ina bale ‘wo weeks ugo the bonrdings af thia clty were right: attempted to show that whatever work | century begin to muke our grand liberty-tres | plucardod with bitls muounelng that ude who Chriat may Have done to help mun find the favor | seattur in midsummer Its leaves, never to bid | wns well known would give'what he considered of tho Supreme Judge, mun must hinseil bea | agiln. Thus uil systoina tremble us thoy movo | to be the trie unswer tu this question, Whut he alncore decr of rivht thiuge, Conduct ts tho | forward. Pintoupened upa splriual fosuphy | considered the true answer was delivered In ove path of’safety. As eurthly society depends for | with tho qurdinul idea that tho unly valuable | of tho large thoatres of this olty lust Suuday Ys quality and happiness tpon the character of | thing In tho universe gee tho sou)... tt had afternoon, and publishod in the leading news- Ps : {ta members, so. ull angiety, tu earth or fa | advanced fur before it was joined'by tho id papers of this olty, and sown bruudcust i Heaven, inust depend upon tho actions and de- |. that men ought, tharofory, to pay no rogurd to | over “the ‘Northwest. “iD + was told by a [: , aires of the Incividunl members, come thoy from | food or dreeg; but should develop only their pows | great. muny lo -that.. Jt. wits > desira Di H ay i a pation’s histor there wus the ¢ Twont ton ty ‘¢ it isnot so very long we that risis in this Nation's blatory. yeara ago from this very tine the Nit rug on the very Urink of w crisis, and twene 8 ayo Next Yeur It was in the vortex bat crisis, Now, then, what would the lecturer what would any body—have saklat that day If a tran bid loved Yather, or tnuther, or brother, or friund, or house, or and, or money more than bis country’s honor. and more than his country’s welfare. I was told only yesterday Unt he himscil had eulogized ut tho concluaiua of the War those who had furanken fathor, and mother, and ‘house, ond land, and home, wud kone to fight for their country asulnet those whol they regurded us Rebel. And that tae: when, the Lord was here was the crigis In tho Y world's bistory, And it was necessury for those h who were tho-beralda of tho Cross. that thoy should put the cause of God frat above wvery- thing,—cuuslderation for fawor, or muther, or house, ortand, or tulghbor, or friend, or wnys thing, .Whutsoover: besides, Whit would curry’ "that cause to tho cousummntion to “whic it Ia destined in thy time that iss to cine? it ig nut rencled yot. We want sumething of the enti. slasin—Wo want somuthilog of tho utter regund~ Jesness of overythlog elue which unlinuated tho rst preachers of Che cross. ‘After quoting from tho Sermon ou the Mount . ad the twelsth ebupterof St Satthow, tifieenth: verse, the elzbteenth chapter, third and fourth verses, ubout the rich young man to whoin LT have Just referred, the lecturer suid, This is all there {8 fu Sutthow on the subject ‘of silvi- Yon, Notone word about believing anything. It, fa the gospel of deed, the “gospel of charity, the gospel of — self-denial.” OF course ft Ia. “Thur fa exactly what Curise tunity ts, But what fs the busisof the decd, und the charity, und the solf- 1 ussert that it {4 falth—belief in Jena of Nazareth, tho hixtarical porsomn; itt He, Jesus of Naaireth, is the Son of God, dtevealer or the Father, Right ful King of unkind, anid. the Say of nich, Bay Be patel a Gerloie 2 to ahegk, Late belts, BO + Ante. the Ly dom ot gat Lente ul if le wil, however, day somethin; .” e y ented, “but yo, when ye ha better: Lbellove in tho humuu "tac dying for arte ra FS i seen Hin, repented not afterwards that ye tt faith, ‘ might belleve Hin.” And yot, thore 18 not What do you think of it? Isn't tt assatiafne- | word about faith In Mutthew! You come down. tory 3 It is vloguent? Is it not us true ag it is | to the fuct of chy institution of the Supper, nnd persuustye? Lut that testimony stand, and feel (| the Lord siys, “This is my bluod of the New that you tire standing upon o ‘rock that, a8 ho | Testament which is shed for Inany for the re= anys, “bas been watered with the Wlood of Carle | missfon of sing." And 1 atin to walt until tho thin people.” And then, rentwubermg that tho | luat quarter of the nineteenth. century in ong esscnov of the Caristinn religion is toe histories | of the greatest, but the younuest, citles ul! lite of Jesus Christ, und that thut te produced, | the world ta be told that 1 sum to accopt the - by tho slgnidvance of ite fuets, fut in | unsupported stutement of an individual agninat the minds uf tho people who bid to do with | tho assertion iu the most saloon moment of His Jesus Christ, tho lectirersay'y, atts pulntythatis ( life ef Him whom L believe to bo Gud manifest: all there Is In Matthow on the subject of walva- | intho flesh. You vom to tho lust verses of the Hon.—not one word about Delleving anything. | lust chapter of Bt.- Matthow, and whut do they Enrly in St. Slatthow's Gospot you lave the via | say? All. power fa given unto: mo in Heaven of thy tigi, ‘Thuy come saying, * Whore ta He | and in Kurta, Go ye therefore and teach all nas that fs born King Of the Jowsy" Wht was the | vond, baptizing them in tho name of tho Futhor, rotson of their coming? .'Choy-bollsvod-Mim-to |. and of the Son, and of thy Holy Ghost, tenching: be the King, They would hot have come else, | them to observe all things woatsvever 1 have Jau't It true? it isonly n question of fact. It { commanded you, aud lol Lam soured always, is not a question of opinion. Poter, dames, | even wute the end of tho world,” 1 belleve it, Joba, and Andrew ire nucecsslvely called: by ‘The leettrer in tho course of bla uddress ree Hitn with tho swords, Follow Mo." Why did | ferred ta tho hymn “Quicunque vl.” com «they do it? Why did they leave’ thelr ‘nots? ainouly called: the ered of St. Athanneius. It is Why did thoy feave their bouts? Why did | fortunate for, bim that -bo did .not quote the they leave thelr tithors und hired servants, | Apostles’ or Nleeny Croeds, ng they are slinost: and fullaw Hin? Why? A fret! Bevause they | wholly a recitation of fucta.. You remembers jd not believe Hoe was not Muster? No, That | +L Delieve in Gud the Father Almighty, Maker, would hitve lett thom witure thoy were bofura, | of Ueaven and Earth: wid in Jesus Christ lis it waa Decatse thoy did believe he was ‘Muster only Son our. Lonk: who was conecived by the Aunt thes followed Him, Holy Ghost, born of the Virsia Marys suifered ‘The Sérion on the Mount, to whieh tho lect. | under Ponting Pinte: was crucified, dead, and Urer refers, and from which hoe quotes, by | buried. Uo descended Into Hell, ‘Tho thint day whom was {ft received? By those who beheved | He ruse tron the .dead., Ho asconded lute thit tho apenker of that sermon was the true | Huaven, aud sitteth on the right Hand of God tencher? And If He was tho true teachor, why | the Father Almighty, im Whores: bo shall werd we to trewt Him as nv scholars ever | come to Judge tho quick and the deud, 1 bo- treated a teacher before,—that fs, to pick and | Heve tn the Holy Ghosts tha Holy Catholic ehoogy and take thls becnuse wo Uke it, and re | Church; the commonion of Saints: the forgives fuso to take thut because we don't ike $t, bus { ness of sings the resurrection of the body? and cause we don't understand itt ‘That ia not che | tho Mfo overlustiug.” Tt iy wll favts,—siinply wny people trent teugbers, [t ls not the way in | reitation of | f1 and facta are stubvorie which you ‘encournge your children” to | things. ‘The difference botween tho sv called peop any ellmoor age. I stated then ny own opinions | erofthought, Corist found the worldqnite tullot ae. to lee the -wholoy . thi Hlone, but no Tully that if would bo ‘wearisome to all of us | ascoticism when He cume, und long after Chriat | on talking with several 1 found<iat there wero to pass ngerin over the samo ground, bonce it |-it- moved on. growing more fidine us It ad- /; nut unlikely snuny peo} le Whie were. taken with wil bo wy purpose this morning to point to | Vanced. — Plotiius und others avsumed tint | tho lecture as it’ wus delivered, and Jiollned to Boe. parts of sr. Tngersoll’s. theory, rather | thoy bad wotten away from thelr bodies and [adopt the sentinents that were. exprossed. 1 thun to diseuse fully his theme af last Suuday,— | were nothing but puro souls, ‘his whole sys » thon thought thut the bust thing tut could be “What must mun do to bo saved?" tem) wut arrest at. lust by the prac: | done would be to rent that same theutry and Much of tho long nddross of the Interesting | then) {dons of the seventeenth and | tuke up tho challenge that hud apparently been or e 66 9 apenker was nlinod at some of tho fullics of at | cighteenth — conturics, nnd the doctrine | thrown down nd wuswer the question in w older time, at fannticlam, aid ignorance, and | of the goul was brought back to, that middle} totally diferent way, und show step by step cruelty, and should such wit poured. out before | ground of our period. After a long Journey | whero tho looturer wis wrong, in tho unewee large “uudionces in all parts of the land only | through darkitess tho worth of both the body / which by gave. 1 fount objections tn tho way of bring more fully toan end all such bud phases | and the mind emerges into Hgbt. All fvir ene= | doing that jayaalt or getting otbery to do it, of Limon. natice, it would oot te labor lost. | mies ot Christianity will remomber that ideas. { though 1 trict jeand then 1 determined that I WILL OCCUR Dut, besides renderiug unpopular old follies, | ke men, have their trinls and sorrows, and must | would spout upon tho subjeer, not by way of an this wit must tend to make contemptible guma | be estimated nat in some one hour of thelr bis- | anawor to that lecture, in my own pulpit thts : prinelples and porgons true aud noble; and for | tory, but it nil thoir Jong and varied experience. | mnurntng. Dut in the meuntime seme kind WEDNESDAY ie ronson Its uot our privilege. to puss in | fn this mannce wo. must all- investigate tho | friead, £ suppuse, put sume communien- S pur stlenco yuch an entertaining and even powerful | alaims of religion. Like the polities of Hverty, | Yon into tho public press te tho discourse, TL cannot tad it a my fhuwee ‘ar judge | dike the spiritualism of Pluto, it has had to move | elfect that I wags going tu anawor Col. Ingorsall ment to say, a3 many do, that “such addresses | through @ wild and snvuge country. As tho | this inurning, which was not tuy Intention, And dire not “worth nnswet Not only aro all | chariots of clegant Queens In the fourteenth | nu doubt tit annotncoment bas Urought o ept. 29. the speeches of that gentleman very acute und | century often became stalled to the mud, and food wutny people here ta-day; and, thoretore, 1 convinelug, and therefore worthy of all fair re- |" tho Royal personages must descend and wait for | have thougnt it ndvisubly te preface what F * Jolnder, bit thoy are so orlyinul that they Invite | tho slow help of stow Juvers and slow men, sotho | have ty say upon thls subject with a reply, to now Uies of turgument: from the alurgy and ene | noble truths of some bright or diving imind | sume of the -staromeuts that wore mude lust cn nblo tho pulpit to seu Itaclt ana present itself in | often become inired when thoy attempt to cross | Sunday afternvon, and | think that tho poluta muny new and more rational lights. a country or an age, und ho only ja able to apenk | that 1 shall indicato will suficically exhaust { In’ this reeent address there wna much of | Wisuly of n religion who hus kept in mind tho | what was suld thon, bocuuse L think thut what [ rhetorical flourish, that came from tho speaker's | attural misfortunes of philosophies. sball suy Will go to the rout of the subject, And | And if any of you ure disturbed npon thasibject } treat a tencher in” tho schools. Jt | AthHnualin Creed and these two othors Is that love of the grotesque rather than from tho dl- It seuing uecessury, therefore, tonrralgn the | yet ldo not ttend that it sball be un answer | of whet ts culled Biblical eriueidm, and ure | fs not the way. in which | whila they arg simply un compliation of facts, it yeet morit at the enge. ALL that was sald about Rartiar: speuker for three orrors of judgment or | xcrintin to tho statements that were made last | loundertng about {nv gea of doubt, lot me now | you treat any teacber when you read his books, | isa cbmpllition of deductions trom those facts, ¢ and Ing ect. tho interpolations In the writings of Matthew | Informations an error regarding tho fusportnuco | sunday afturnoon, becuuse 1 do not think that remlud you of whatis not an originial remark | or when you leton to his lecttres. aAt tha end | expressing Christlun ductring ta the languaue of , must be attributed to humor or recklesness, It | of Matthow to tho fretof Christiatity: un error | thut “38° a necedairy thing in twhich was enunelited by Prebon- | of that Sermon, in tho twenty-fourth verse of | sclentitlg definition, Now remember, eeulved dovtriny of | congregation, 1 believe = there ure. well bo aillrmed that intercated purtles | regarding tho common Ti hase i \ snivution by fulths an orror of Information aste | mun, dery Kow in bla Bampton Lectures in isit: Phe essence of tau Christhiy religion id the hie toriu, Mite of Jesis of Nugureth,” Dou't forget it, Keop itin your mind as a sentence unil you bave thought it over, digested, und understand i, “Ine casence of tho Christian religion is tho historle tife of Jesus of Nuzureth, aud tho significunce of those fucts"—the facta of His historic life="1s such ag ta lead men to the be= lief that Ma fy tholr head, and that Ho Is thelr eatin ‘That is tho ossonvy of tho Chriatiun religion, Now lot mo detain you while] read to you soncthing trom the, cloquent Pere Lacontaire, fn hfs “Jesus Christ": “Tho principal question, because it coutains all, tho past, the pocnsit, aid the future, ja thiss tha world having lived in idolae try ju.tho thes before Augustus, how hua it’ bevome Christian ance bia tlio? These ure the two aldes Cut divido all history, the allo of antiquity, und the side of later azesy—tho one idoluter, plunged Inte tho most bicuntious rateriallsm, the othor Chrls- Hun, purified at the suirees of a complete spl Mtuslity. Tn tha anelent world the fest publicly prevailed over tho spirit; tn the presunt, tho wpirit yubtiely povalle over tho ilesh. Whut bas gauged this?) Who bus produced n change so #reut aud su yonoral in uxtunt butweun the two. yee of mankind? Who hos 80 zreutly mod. Wed the human Form und the course of history? Your fathors adored idols,—you, tholr posterity, descended from them by n corrupted blood, you adore Jesus Christ. Your futhora were inite= rinlists, oven in tholr worship; you ure spirit~ unliata, oyun ‘our paves. Your futhurs denied all you deny all that Agulu, dusk, What ts the reason of this? “There ara no oventa without causes 11 Listory. any moro than thors iy wove. Inout without = mative power in iithomatics, What ls this historical enuse which couverted the iolatrous world inte tho | Christian world, whleh give Churluuiugnu us 8 successor to Nerof, You are compelled to know or ut least to scok It, Wo Cathulics ey that thin prodigioua change corresponds to tho npyeare anes on earth of a mun who called bhiuself the don of God, sunt tu take uway the ula of tho world, who prdached bumility, purit wentleness, pence,—who lived ploualy” poor und the lowly, —whodled onacross, arma extended o¥er ua to Divas us—whe left us I{sa tonuhing and His example in the Guspel,— and who, baving thug touchod the souls of 1 subdued tholr pride, and correvted thoir avinus, hag left in thom tranquil joy se marvelous that itd perfume his “spread to the onda of tho world, and hus won oven sonsunlity, Woeny this, Yas, man, a aluglo tonn, hiv founded tha Eniptre of Curiatiinity upon the rune of tho idoiwtrous cripire; aud wo do not murvel thereat, bocauso wo baye re jnurked in history. that atl good aa weil as evil Anvariadly sprivgs From a Singita prinel nly, frou A nan, Who dopusitory of the hidden Fores uf (ue domon, or of tho invigible forces of Gud. Wo suy this, ahd wo buso our deelunition upad unintgr rupted Inonumunts Which begin with Moses an reich to us; wo uppeal wlso to a publicity ot thirty-two conscoutive cunturles; we join’ to- wether the Jowivn peonlo, Jesus Corlat, thu Cath. alice Church, or rather we do not Jolu these, thoy uppear before us od together int tho sevontt chapter, He says, * Whosvover [and tian think ot the way heareth thesy things of imino "—which is {in wich tha lecturer, treats thon, evidenced by what follows—" and + doeth | ‘fo uudorstund iny seluuco—this 1s not whut ho them, Twill tell you who ho ig tke." Doeth | says but what ain suylug—to understand any. what? What be tkesy Ne,“ Qoeth those | dcloneo it fs necessary tu buve studied tt. Tho sayings of mine,"—doeth thom all And itis a | detuitions respevting it will appear inpurtint true principle that ts wnunclated fn another | to those who nre learned, uplinportant to those part of tha Seripture, when it is sald that "faith | woo are whallow, and gibberish to the Ignorant, .. cometh by hearing.” ere comes a lepor, | Yor this is the way in whieh tho louturor treata - © Lord, if 'fnou wilt, Thou eanst mike mocioan.” | this creed. Lwillunly give you one saraptes £ What fles back of that declaration except faith | dare potylve you mor should consider it in the Lord Jesus Chrlat and ls power to eure | binsphenty to go throagh It trom beginning to even leprosy, whieh was suoh a dire divcase that | end. Ho quates tho cary purt of ir Wo when Nainiun enme to the King of Ixcael with | worutlp one Gud In 'Erinity and ‘Crinity itt Uulty, toussige from tho King of Syria, the Khas sald; | neither confounding the persons nor dividing. “Amo 1 God to Kill and ty make | tho substance,” and thun ‘he says, “OF course alive, that this mun doth send unto imo] you understand how this ts done, und you suo to recover aman of his leprosy?” And yot hora | what a prodicamout that would leavetho Deity in fs this Ieper, What was tho priuoiple “that ho | if you divide the substance.” Now tike phys. had in hls hort except falth In this smun—this | fel selonce, aud of tt thy one department of bisturle mun—Jesus of Nuzitreth—that Ho Lad | gravitation, and suppose that, before n pope power to cure bin Hore fy a Centurian, and | ular iudicnee, ike that guthored Inst Sunday ho wis, “Lord, 1 ain not worthy thit ‘thou | atturnoon, which bad received no tunhileat ine sbould'st come ‘undormy roof"; and in. the | struction, ju order to shaw that the fiw ot gravle tenth Sayre atte ills woul de stho Lord | tatlon was in absurdity, £ were to quote tho sayy “TT toll you EF bave ut found sogreat | proposition that “any two miusses in tho unl faith, no, uot it Jerael" And yet thore Is nol y | verde attract eich dther with a force which word nboUt pelioviig anything (and there fs | varies wocording to the inverse aque of tho net a word about belioving In anybody (7. I6 | distanco," and sity,“ OCcouraa you understand fuith not belief? and in whatdid tho Centu | how, thit fs dono,” you seo how swicward if thin Uelleve if he didn't belleve ia | would bo for that hiw of yravitation If you wore Jpsus ChristY lle comes to reprove His | to treat it in any othor method thin chat. tsciplei—those who hud been trusting Him. | De you think oT should bo deuliig What docs le sayto them? “ Oh) yo of Nttly | fairly with tte) Should 2 not botray ono fulth. If they Bad grant falth then they bad | of two things; elther my evil annus ‘or my grout commeniiiion, Mere come a aumber of | Ignores? Iie only a question of fact, not tb frivads, and they bring # man slek with tho | question of interpretation. Kedp it down to pes und the tit word the Lurd saya to niin | that, aud remeniber in all that Tsay | say exact- 4, Bot, he of wood chor, thy sins be forgiven My what tho lecturor suid last Sunday afternoon, theo.” Aud thay bequa Inquiring aug of ane | Ho snid thathe had wo quarrel with Eresby- othor, * Who tg title that forglvoth .slasy? Au torlans, or Mulbodists, or Bapttets,—£ suppose thoreupon Ho anys. * Which js casler to say, thy | he would also have aid Eplsvovaltans,-but bo siua be forgiven thoo, or, urlxo and walk? Dut | spuirreled with Methodigm, und -tho prinotptes of that yoway know tit tho Sun of Manhuth | thy Duptlts, and Presbyterinuisus, aud- Epleco- Power on eurth, Hu saya to the man sick of the | pullunism,- und all those thinga. I have vo pales arise, nko up thoy bud, and walks and (| quarrel wlth the lecturer hiself whatovers, Lue ie arose and departed to hls house,” Aud thoy | 1 do quarrel with his principlua, and f butlove ta vald, * Wo nover aw it done ti that fushiou.” | my soul thoy ure fdso from beginning to end, What thon? Did that not leadto thelr hayiig | wid, hy will pardon me for saylog oo, shallow. faith fu tho onevertion that He hud | 1 think thoy are tricky, and that the made thut He tad power on | way In which tho subjuct of the Athynagiun vurth to forgive sins, and tho forylvenoes of | Creed was treated lust Sunday afterncou 18 wore ana if the feat step towards aulvavon? And yet | thy uf the severest and calniest reprobudion, there fa nota word about faith or bullet in anys | And thls is the man te whom Wo are to, lutun, thing or anybody in Matthow axeopt whit the whom wenre to bulluve, ruthor thun the wiso lecturer gave lust Sunday, fo catled Mutthow | and gud of all the ayes, rttber than Him to from belng 0 recelver of customs to bo an ovan- } whol tho Church husever been bearing ber toa qultet by the words * Follow me.” And when ie | tions, went and at towne With Ils friends thoy Ine | ‘Thora ts ono thing that ho sald lust Bunda quired of him, * Why aittest Thou minoug tho J afterncon that bus buon often eld before, but ft the publicuns and sinners?” And Uo sald, 0 | is very specious, aud f want to point out where hye vome nvt.te eat tho righteous, butalniors | itis wrong, ‘hie iy whuthe wads “You une to repentance.” Can thoy repontie thoy do net | not Lelluve na you Wish; you must Lelluve os botiove ft Hin whogives the messayor That ls tho | you must You hear ov! Weve for and Aqalust, ground of SMutthow sd ropentiuice, und hu vrged | and tho intoyrity f the soul stands at the scalud all to follow the Lord Josus Christ. Norv fy a] und tells whieli side rivea und whieh full, ruler that comus and saya; * My lttloduughter | say this wore all woll enough Ie. {a even now dead} come and hae hand upon | tho soul stuod In purfect Integelty; but many her-and sho shall Jive,” What f tho meantuy of | things come In proventinus the woul's beluig ime ity Hud be no falta?” Butif he bad aa impllett | partial, Now, iff wore to quote 9 suntinent faith, In whew, 1 pray, on had ho fulth, and | agulnet Cot. Ingersoll whloh wus orpeel by what was the character of that fatth? Why did | ong who was e¢unsidered orthodox, 1 suppose he trust Hin?) Why—that hy pad tne power to | he would put ft on onu side because of tho call back evan from the dead. Me gives coms | orthodoxy of tha pordon who suld it, aud the hed fwerted Sdeas freely into the tar _ ripts y people Ia the, congregation of Tacitus, or Seneea, or Virgil, or that Unoltus | tho trivla which befall all woud ideus tn tholr vf- | to which 1 huye tho privilege to ininister who s ke or Beneen hover saw tho books’ which now boar | fort to guin foothhold tu tho world, Lotus note | would not, fram tho reputation of tho lecturer ( ¢ tholynames. ‘Chatmomoir of Jesus is just a | # fourth shaps of wonkness in tho long dis- | of lust Sunday afternoon, go much ts look at a honest. nnd gonnine @ manuscript aa any pleco | course, All hearors and ronders of the uddrvss | stugle word that he suld, and 1 donot wist to 9 of writing that hus come down frou uny fur-att | were ‘gratitied by tho following words: “Lut | put inte the minds of such people the things 1 perlod, «And, furthormorg, a lawyer should act | me auy once for all that to that yreut aud goreno {| that bo said on that oceasion, Aud I think thnt tho clergy in example of that ‘mental power | mun, Ehud pay, ] gludly pay tho homngo of | yet,on the other band, there are people, very Oo which enh discern at onee the Irrelevant and the | my adiniration and. my tears.” ‘Tho wonkuess | possibly, in this congregation who inuy suppose e reloyant. We aro all taught to look to the legul'| of the address here lies 11 the nssumption thut | that those arguments wore enthfautory, and 1 profeasion to learn how grand a thing fa pure | that greatness and suronity which drew neliiru- | wantto show that thoy wore notarguinents at if . Penson compared with inare teciiyrs aud super | tlon aod tears cane futon world (hut had no ree | nll, and, thorefore, tual thoy word tho reverse OF Stato and W ashineton-sts, Fae ae eee eee a rgcouisibat ais poping | listen, no church, no woriip, 10 hope of an- | sutisfuctory. 1 have tought it wecessury to \. rt Oy ro) je Inwyer docs’ not perceive that Christianity no | othor iifo—tha assumption that to ciuses hid | preface what l buve to any this morning with —_————r | more rosts upon tho necuracy of 8 manugoript'| tolled in barmony to produce such a parsonage | those few remarks, In order that you inay une 1. TERCMANTS, thin the United Stites rests upon the neetracy | as Jesus, Jf apubllo teacher bas found aimnn | derstand distinotly tho position which 1 tke, HUSSION WARLRECIEANES: ti Thanerogt, or tha wlory of Iinunad upon the | why ls so worthy of ilu honed, this publle | a ts q mae i oad ; 4 te | Tene Nonny I ne tat {i bw pont jon saeeee phase +» .t NT truth of canaelty of ber historinna, fe may ba | teacher should have informed the lure nue Ss 8 vitton = which elruuin= FIELD INDLEY & () that tho man Matthow nover saw. that. Gospel | dence nssombled whut tous und practices met | stuncos have bar a mensire — forued 9 9 which we call Matthow. What 1s tho inference? | togethor in Gulilee to bring nbout such a chute | upon ino, tor I felt that T shutld be untrue to ‘The book is simply anonymous, Lt. wae very | acter, and if Christ did not result from the yoss } mysolf, untruo to you, and untruy to the vause at common in that period for writings to be with- pel of -yood food and youl glothes and ‘good | of God, which] belivv hus by that lecturer beon j outanans. Many pooms are, by a kind of uMmor, OUP reformer Bhould ut leust huve cone | nssaliod, if f did not tke up tho matter now, ONMISSION re lal 4 Poe ae tbottorvnnoreon anditomer, und | foused tint erent non bud ofton coms into s- | but passed it ovor in sitenou, Now, ong of the ? i * Adaya Without number have come Along | ciety by othor gates thin those of tho taflor, | things that was stated was this: That tho {srouse tie lait Sarid eth na raat pnd es Book act Hoe pues a neat uation arp, noneeeeel to nobody, and on The - multting, for the sake of argile yaluo of allthose qualitic: une signed by tho same person; wut all thu d= NEW YoRK, CHICAGO, AND BALTIMORE, | Wuthurailp. Admitting, Cor Wrote the. Gospel | and cunditions, Pood, vlottios, houses, inughter, | dresiey, all Wo pretended earinarke, showing to which beara big pune, and that to tho nameless | fricndship are alt blessings seen too dimly by | whom thoy wore written, and by whom they: you hellov La any additions werd mado by persons | way, but « glunco nt such a belng as Christ | were writion, ure slinply Jnterpulations, and 88 & 90 La Salle st, Chicago. Eo Interost to secure, tho Joieitaion should jigtantly remind us that tho heroes whu | overybody thut has aviutted the subject knows 7 » 4 to be drawn {8 that wo tust nuke acloserstudy | have drawn ® admiration and tears" have bad | 16" “Pbis fa what Laay in reply; All tho Vaile Epwanp M. F1gnp, JOUN LP. TRUERDELL, Of thoso times, to tind, If possible, what wore tho poured (nto thor souls thor ingredionts, while | ine Epistics are addressed to partloularchurules DANIEL A TANDLEY, = Enwanb 8. Waste | Pyoty anid whleb that meal of a Chriat cama | in Chriet religion was tho ruling clumont. | It | or individuals, tho only doubttul ono but Povw C. Vever. Cyne We Rien Speci, | into errculation, A great roliloua fact will no | ought to be an improssiye fact that when w Tse | that addressed to tho) = Ephogluns, wi 5 more depond upon a datthow than a great pout Ungulshod enomy of all religion wishes to tind | many critics conulude that. tho dii#= WANTED, foul fact will depend upon u Hume, ore Gibbon, | one on cart to whom bo will yield | puted words are geuanttis. Tho Eplstlo ee | on Mucatluy, ‘Phe younger Puy, a Homa | tearful reverence, be must souk “for | to thy Hebrows has alwiys boon recognized as muganand aw pollticnl enemy of Christinnsty, bhn and find him at the altur of Qod, | nnovymous. The Epistles of St. Junies, tha liver in that very period out of whlch tho Gos: | tenchiug mon to guy, “Our Father who art in | First and Second Eplstle of St. Peter, aud tha B | poltatory sprit, and, with hig wind full of | Heaven." In tho hour off most need tho phl- | Kpistly of St. Jude cluim in tho opening to bo oe bitter prejudices, ho wrote the following worls {| loyophy of proud food and good ctothes;talla our | written by those whose mimes thoy buur, So CILr¥ COMPTIOLLE WS OF OKT to his Einperor, Tryags Y These Christhuis ase | friond, an ww must tnd a madel of sereny | much for tho Eplsuics not being addressed to % big i Posi tartentcmcs La poet ly | semble on an appointed timo and gingalternates | sreatuows tn i mutt who had only n scamiuas j anybody. Itis mquostion of fuct It is nota douhtud by studisga and Laku-pt, Gnd Duaphatnes Jy tho praises 01 Curise us « Diving Neing, ‘hoy | cout, and who stept often houselosd whon oven | nuibston of Interprutation. “And vow about tho Reon ed ee eee | Glad thomecives by an oath not to commit auy | thu foxes bad holes aud tho birds thoir bappy | conclusion of tho. tpeiles. tho alxtuonth printion mad ‘the City Conuell March 14 1M crime, to abstain from theft und impure cone 7 nests, 7 chupter of tho First Epistly to the Cortuthiana Honled propussia will be rucelved wir duct, to fultill every promise, and nob to deny Not only did it bocome necessary for Bir. | and twonty-lrat vorso rents: “Tho sulutation mh, Oct, 4 lea marked" Bropoxals tar 1 any ‘trust coutlded ta thon, Afterward thoy | Ingutsoll to borrow a roliglous name Upon which | of my, Paul, with mino own bani" Tho sixth Peg bo a itera ODO tedamte and agatn come taxothor to parinke of | to bestow deap requrd, but it will always by nyo» | chuptdr of the Yplutlo to (bo Galatians and tho oe AOU NHUSone FepAste’ Thus we have a Gospol | easney for bin, uftor ho has announced his.| oloventh yorvo’ mada: | Yo sco how 4 = necording to Pliny, a Gospul not in any way due | philosopty of muntinad, ta go outside of it to | large o lotter for, Mtontlly, ay every critic COLOGNE, pendent upon Matthew, Mark, Like, dnd Jobiy Tind the niunhood [iself, ‘Tho dovtrines of good | knows, * in what serawilng characters | ind it fs this stubborn: historic fiabt tliat stunda ws | Food and xood vlothos, and plenty of fresh alr, | 1 have written unto you with uilne own band,” th tho basis of tho modsrn reilzlon. ‘Thode men | and plenty, of Mberty, wry valuable to society | Thu fourth chupter of tha Epistle ta tho Colos~ +} aad women who agscnibted toyethor to ing ree | after cortain othor bigh doctrines bave made | slane aud the ecightcenth verso reads thus: “Tho The Cologne sponuive hymns tou Divine omar ditatsa bind | the society, but ay laws for making a yreat mat. } salutation by tho hand of to, Paul.” Cho third thoinselves by tinouth tocominit no celine, Ww | oud they aro hattattly contemptible, ‘Tho | cbaptur of tho Second Eplatia to tho Thesyllo- Htenl nothing, to live purely, and to kvep cvery | Rowan ylutions bid plenty of good rood: tho | uns und the sevontcenth verse reads thus: q Any duty contided to | Arabs iu tho mountains bad pleoty of liberty: | ho salutation of Paul with mine own baud.” HALF THE PRICE OF te herrea eer MmrNe UTCE TY many | the American Indians alwa: a have bod plonty | Se much for tho assertion that the Eplatics nro ’ 7 had entered into this boly compact that the tm | of trovh air, ‘The wive lawyer's rules and } signed by nobody, It lsu question vf fact, nota The BUCK & RAY? reguintions of man and home are oxcollunt | auostion of luterpretution, When you come to where yome other rules and regulations, us in | louk atthe structure of tho Elation, you tind that Enwland and America, may have tiret wade tho | it was pot the custom of tduy tend you nan and the home. Mr. Luurvoll’s syetomt | muy fod that not iu those Rplsties only, but in could give a betwr wardrobe to the man of | othorKpiatics that ure extant co the present tine), Nuzaret, could spreud for hina better feaut | thut it was not the custoin of the day to texan than the one Martha set before hin, could put, | andond& letter as we do, They put thalrnume in indeed, u Fulew of down uuder tho weary head, | the fore front,and usuutly concluded with # greet> But (t could nog first produce the Nazarcno bi | tng and a benediction, and that you will Nod ly self, Mr. Lugergoll’s final philogophy can exe | the caso ordinarily with thesy Eplatles, Pinia a tallor-shop or a dinlgg-room, but It cans Here ts anothor thingy which the lecturer sald: ot explain the human ruce. It iy iguoruat as | It has always secinod to ina that a being, ooine * y pies of tha Ronn gota wore daly becoming dos M a is Cologne. | eee ne tie saldot untmaly tue suoritieo bud Wiutoge coased. Tho saltent polat treet w tontious reasoner for iv. Atwgernl ul za Pecfursts Wud nor what pur Statin may huyowuld about i) jy now religion, but the mer tt i TATE, Nigion ftacif, as it cane dong with Its deop und “FARM FOR SALE fling principles, anct with ite aiming Leader, efore whout oven the fotidels all bow with reve County, Minnesota, | by pilny, and ‘frajan, and Tacs, wid tt grid. erence. Alans came thut great moral fuct wood (ue the Stihmaukee © | iy displaced the matuls and bullet ob Hume, BU Pani Par) Tea hee nade teat is | taut fy vith ee Pe sofa e seh re i" rae sai be His Abnatlea Fowa anid jrock Hie {abe pethoua ee Reem te Linens jt workd whew code of not acl of the causes iat have made wl rom another worl! & Invest v! = course Of things austuincd tho opo tho | send hom oul. these twelve, two at WO. jute! hy would refuse to acce| e fetualay Jand in the Bint, Line UW wore Uner Ne | a eT mortte, buted wmoat render char | urontin humanity, ond that will continue to | tule importance to munkind, should at least | otuer; we uppoul,, $n fing, to the Xenolo | What te the grodnd of tit commission, except | sume he will nol quireo) with thy authority £ -, Pele od Woll, And Mratiebiz doa, Will be noid | tty, Et would seem # better application uf clo- cr ve yeriiicd that message by his own sigou- | wob of history, and in the namo of that in that they bul faith In Uin who gave It—be- | sbatt being forward. Cortalnly no clearer nukes Lot us allude now to tho fifth error of the dis- | ture." Wott, that ia uot eritioidm. ‘That fa per- vourse, It unites with allof tho gontloman’s | eonal conjecture, No one of those called ortho~ speuchos in advising the pune: to build vo | dox clalnis that Christ wrote or #lzned any Btitto~ clurches, ta attond ne church, but to put into | went of doctriny, aud what sevined to the ob- homes the money which they have boen uccus- | joctor should have been the right course to pure tomed lo waste fi go-called Houses of Gud, ‘This | suy is nuthing to the point. The question lew udvide ls hasty, and even grugl, for many reasons, | quostion of fuct—keup tu lt—not of conjecture. At will bo adailtuxd that some conturies did rob Hero is another ining thit the lovturer sayet tho home that they wight butid the tuinple, And | ‘This testament wisi tot written fur hundieds one pan yot see suutbivyg of this forni pf injus- | of years aftur the Apostles were dust.” Bly an- tice In our world. But the world ld outgrowln awer iy tbla: ‘That isu unsupported assertion thin form of folly, and wo all live in & bron of tho lecturur, Its value can be evtiinated ‘West,where tho country and village church rises | whou it is romumbered—und wind whut 1 oa, Paar the trees Ja great simplicity. Com- | js only to be taken usu wattor of fact that fe plaints that wo have sppiled to Kurope tn tho | veritlablo, and if {t iun't veritable, then itis to fur pust cannot, by “By Inlnd that wives to be | be regarded 4S falavhood—{ts yalue oun bo catl reasonuble, be lus alnut the siinple sunctud- | mated whon itis remembered that.the ucutest iva which 40 udorn this new continunt. A lect- | and most curesul tavesticution of thow who urer’é feo fora night, a@ clorgyuian's feo fora | huvo given u lifetime to the study of thie sub. mouth, would make ready for use ouoot meso | ject, and ara therefore must quulliod Hee yours. Nu one deni * | Cortstiunity, and tell tno young men that tho Addrone BS Leei sit, Bloyunn Uruleio, Sin, Curlstiunlty, and toll tno young wen, Wie te 5 or moro useful, or upper, than those vom peed RDS. | poets of Intexrity and purity, which thowe thous T ‘Dealers make Money with | sands entered Into when thoy met inthe nano OULE thenso monumout which It Is absolutely nece: sury to adit and to explain, wo suy to yous Jesus Christ Is tho Piper expression of bls~ tory; Mo Ja its key and its sulvation... . . And if a gleam of good fuith remain In the dopths of your soul, will you not bo compelled to suy with ww it Is Christon Calvary, in that "blood wh sbed, thst the renovation Of tho huimun ruce begun. “Therefore, gentlemen, before our opoch nono dured to deny the bistorton! reullty of Jesus Chriyt.. Notone. Beforv you, long before you, Jesus Christ bud enemies, far before your pride vxistod, und pridv js tho chiet cuomy of Jes Christ. Before you Jess Chriat hud enemies, for before you sonsuulity existed, an semuality. te the sccond enemy of ‘Jesus Chrivt, “Before you Jeaus Chrlut bad cue oinlys, for before you eyotlem — oxisted. wud cyotisua ts the third cuemy of Judus Curls & Heved that He had authority to glye that com> | leaded und no colder mut hus existed $1 this intssion. Rod) it uvor and seo century than Jobn Stuart MH, and in his auto thore js not faith running tronet de from | blugruphy {page 169) this Ja whut bo ee ho lw - boginulug to end, Here coms Johu the Haptist | speuking of “the thay when the Honthame ith @ incasage, “Ho says, “Art thou He that | ite dociring of noccssity broke down under abould come, or do we lovk fom anothers” | hints “1 saw that, though our character ia And tho Lord unswers him back and | formed by clruuistunces, our own desires can do says, Go and toll John ull the things which yo | much to shupe those clreumstances, aud that have soon, dud Bay, * Blessed is bo who 16 uot | what lier g jospiriting and epnubling i.the stuinbled In dio. Well, if, aman ty uot stun | doetring of frug-will ly the conyietion tat wa bled In the Lord Jesus Christ, ag that poor lect: | have reully power over the formation of our uror wus hut Sunday afternoon,--If a mun te nut | own chuructur,—that our will, by jutuengiog stutablod lu tho Loni Jesus Christ, whut Ja the | some of our clrewustanccd, oan incall fy our oy ineee Serre ucnve? Why, that te bolloves | future habits or capabilities qf willing.” “Now, in Hin, fan's ity 104s only 2 quovtion of fact, not | do you not sea that whut bo suys—and rouumber wqueation of interpretation. Here ayalt He | he Was about the most exact user of lanuaye Upbralds tho clued in which most of Hig | that this century has produced,—that “our owa mighty works wer donvw Why? Be- | dealroa con do much to shape tage elrousis or Christ und sang roaponsive bys In the Ha Sale Sect CRcaam | Marui ut, An orator nao at Au Ob ‘ ren ut Til, Write for particulates | oan ought notte tench thera bow ta ridicule & -} Matthew ur a Culylu, but rather teach thon how - €KLLULOID GooDs. te tube tho rising’ of ow phtlospy fullot ee cs nich deren YEP DI NT es Fee ae acts “ Tmproved Cellulold Cujfs, Collars, cits uel ui Gxufts) Gelli Jesuit Chrlat Hi f or critic - and Bosoms. Do not wilt in warm- tubyetereovant wa any du rea 4 from 4 ext weather, BARNES’ Hat Store | Wiei'ipene agiltst the idea of salvation couye thoy repented not, Hut whut was | stances”; und thorefory, if our desires buppon pe 6Y Mudison-st. (Lribune Building). | faith ae waited aa Cor a4 Curlatianity ta iteele tbe prouud of their uvs ruponting?y Why, that | to yleld to tho bis towards evil wileu wes =, 1 .