The Seattle Star Newspaper, September 29, 1924, Page 10

PA 10 naan penerretdsaomnie Robert S A free lecture on Christian Science, ligton of Reality," was delivered at the Masonic Ten Saturday eve ning, by Robert Stanley Ross, of New York city, member o Church, The First Church of Chri Selentist, in Boston, Mass, The leo ure was given under the auspices of the seven Christian Science Churches ih Seattle, and follows in ful Standing on Mars Hill nearly two thousand years ago, the Apostie Paul Preached the first Christian sermon ever delivered European soll ‘Turning to the curious crowd which had assembled to hear the new doc trine, Paul said: “Ye men of Ath I perceive that in all tb #00 superstitious. For pa: Dy, and beheld your devotio found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him @eclare I unto you.” ‘Today, as in the days of the great) Apostle, Christian Science has come to turn mankind from a blind or fal fering faith, or from no faith at all, | to a rational, demonstrable under- Standing of Him in whom “we live.) &nd move, and have our belng.” It} has come, furthermore, not to tear) down existing systems of religion and | Medicine, not to deprive the people of @nything that is essential to their) health and happiness, but lovingly to show mankind, in strict accord with the Master's teachings, how to build More safely on the sure foundation of Christian healing. PROPHECY AND FULFILMENT Tn one of the most solemn and im. Pressive incidents recorded in the New Testament, Luke tells us that Jesus, after returning to Nazareth from what may have been a period ‘of preparation at Jerusalem, went Into the synagogue (probably by in- ‘Yitation) to expound the Scriptures to his fellow townsmen, with many of| ' whom, no doubt, he had once played| and worked. In those days, it was ustomary to honor distinguished vis- Hors and guests jn this manner.| Furthermore, Jesus, having evidently | Mow reached the required age of! ‘thirty before which none were sup- posed to preach in public, appears to have entered here upon the work of ‘his ministry. When Jesus stood up to read, the minister handed to him the beok of the prophet Isaiah. Turning to what | We know as the sixty-first chapter, |) desys read: “The Spirit of the Lord | 4s upon me, because he hath anointed & Me to preach the gospel to the poor; he hath sent me to heal the broken- hearted, to preach deliverance to the eaptives, and recovering of sight to re bruised, to preach the acceptable Year of the Lord.” He then closed the book, returned it to the minister, Bat down, and opened his discotirse With the words, “This day is this Beripture fulfilled in your ears.” In ” Proof thereof, immediately after leav- | > ing Nazareth, he begn to perform his! mighty works of healing. ee DIVINE LAW Speaks on Science as | a Religion of Reality nley Ross, Lecturer at the Boston Mother Church, Talks entitled “Christian Science: The Re- | ima. not a sensualist image and like s of Life, man | ts the | the image and likeness of Truth, board of lectureship of The Mother | ts false accuser the image and likeness of Love. image and likeness of M » if man ts the tmage perfect ast CREATION 1 of which is chapter of Gen ence and truth n which God declared all real to be spiritual and good | . however, we are told t arose and hid from vier e of affairs, after w is supposed to have begun immed ately to re-create out of the the ground an already perfectly good universe and man. people # mat Heved to have} been separated from his original per- |)". fection and to have become an erring |. * mortal, subject to sin, disease, and to be removed by the looked-for referred that the mist arose and that through it man actu- ally fell from his high estat divine image and disease, and death ar man ts thelr helpless victim. surely there was and fs nothing in the allness of pure Spirit or Mind out | of which its very opposite, could be evolved! withstanding all sense testimony to Christian Science de- clares with conviction based on proof | that matter and its attendin have no basis In fact and that God's spiritual, harmonious creation ix now and forever the only real creation, in which there has never been any ac- tual departure from nor necessity of returning to health Mrs, Eddy makes this plain on page 470 of the Christian Science textbook, Science and Health Scriptures," where she writes: relations of God and man, divine Principle and idea, are indest: and Science knows no lapse from nor return to harmony, but holds the divine order or spirit- ual law, In which God and all that He creates are perfect and eternal, to have remained unchanged in its eternal history.” MORTAL MIND AND MATTER | This being the case, It should be the material earth and mortal man are not the universe /and the truth of being; the mist of and man of Spirit's creating. e things which are seen are temporal [unreal]; but the \things which are not seen are eternal | perses the mist of erro {real}. Furthermore, we shall soon | which was before invisible, namely Now, if we the carnal mi: an moi inevitable, and } iam, mant | tater | from the contrary, onstrated, to which the Rev ferred in the word salvation, and stren; | kingdom of our God, and the power Jot his Christ: f | the ‘the blind, to set at liberty them that) evident to us tha Jesus was no magician or wondér- “Mesmerism, so-called mental sctence, | lng again in the hope of per: | agra of health, and of happiness to nstrated the supremacy of rood s< ithstanding the seeming pres- ce and power of evil. He brought Night out of the realm of spiritual | lity the truth about God and man unknown facts in the realm of rial phenomena have been dis- and made available to hu- y notwithstanding thelr tem- Christian Science is demonstrating it is the Christianity of Jesus practicable today. Now, as of it is showing mankind how to pe from evil. No matter how one has been ill, no matter how ly one {s involved tn sin, no it how heavy: one’s burden of , poverty, ‘or care, Christian ce lovingly points the way out, le tells us that the kin; the kingdom of heaven, is at here, now; that now {s the day salvation; that now “are we the Instead of exhorting to wait until tomorrow, or next or the next world for salvation, n Sclence invites us to par- : today of God’s infinite goodness. All the possibilities of being are al- (ways here and everywhere. How " seould it be otherwise in view of the (mature and omnipresence of God, (800d? Consequently, the only God bout which Christian Sclence ifeaches is “God with us,” a God who absent only to those who believe sHe is absent. { GOD AND MAN | The Bible refers to God as Spirit, TSoul, Lite, ‘Truth, and Love. No *doubt tho terms Mind and Principle 3 more suited to this period; for is essentially an era of scientific rch and experimentation. These terms, Mind and Principle, were | Teonceived by Mary Baker Eddy,"Dis- 5 ¢ and Founder of Christian Sct- » in order to help mankind ac- 4 correct sense of the Creator. these terms, whether considered ly or collectively, refer to ‘the one and only God. The Bible also 3 to God as the infinite One. refore, if God is infinite Spirit, Where is no matter. If God $s infi- [nite Soul, there is no material sense Mixcalled goul. If God is infinite “Life, there is no death. If God is in. finite Truth, there is no error. If {God is infinite Love, there is no hate, if God is infinite Mind, there is no ‘material belief. Finally, if God ts fnfinite Principle, evil has neither “gause nor effect. ) From the coatemplation of God, let ‘is turn to the contemplation of His aa see that the material earth and mor tal man are not even substance-| matter, but subjective states of this} mystified mentality called the “car. | nal mind,” or mind of the flesh, which, sick people to believe they the Bible eays, is “enmity against | Uawere well. He came to fulfil! and|God,"—that is, it fs an attempted | rc fundamental divine law; to| denial of infinity, the allness, of God, | te its utility and availability | good. Therefore, in that age and for the ages to come. | things which the student of Ch proved that this law of God, this| Science needs to understand cl of infinite good, is the law of |is that mortals are not livi ter, but in a state of ma: to me, and to all mankind. He| ness which they, in thelr er This will explain why the so-called sick, who know nothing} about the teaching» of Christian Sct-| turn to material methods They believe tho IlIness to be| physical; whereas jt {s wholly mental. | Even materia? scientists admit that | matter is not what it appears to be.} According to physics, matter (be it} the human\body or a log of wood) is composed of an aggregation of dis- tinct, minute bodies called atoms. | These atoms are so small that they | can be seen only through a powerful When atoms | are finally analyzed, physics tells us| that they are resolved into positive | and negative buttons of force called electrons, from which point they} elude further detection and disappear | entirely in that unknown quantity ‘worker aiming to set aside or nullify | God's law. Neither did he practise! ‘Perary rejection by customary bellef | experience. | _ GOD EVER AVAILABLE | microscope, | to do the will of the F years ago an eminent English scholar said that material scientists were ex- plaining matter by away, In this connection, it is worthy of note that nearly sixty years ago Mrs. Eddy announced to a wholly incredulous world that matter is a phenomenon of mortal mind. She | was a half century ahead of our pro- fessors of physics. 177 of Science and Health, Mra. Eddy | says: “Mortal mind and body are one. Neither exists without the other, and both must be destroyed by immortal Matter, or body, is but a false concept of mortal mind.” DISEASE IS MENTAL Thus it will be seen that the so- called human body is not material, manifesting | any way associated with human suf-| only what mortal mind is entertain- For example, all through death And the so-called | r, but here and now. The| dom of | Writing on page | ing in belief. us know that ‘an ugly will reveal itself in harsh, unlovely features; whereas a gentle disposition smiling countenance, is it not reasonable to conclude that the organs and functions of the hu- | pupils who appea man body as a whole are equally re- sponsive to thought? people to become desperately ill fol. lowing outbursts of temper. seen faces become red with rage and Someone has said that if hatred will distort the fea- tures, it will distort the liver also. Jesus recognized that it is not food that disarranges the system, but fear, dishonesty, hate, and other destrctive I have known white with fear. All of which indicates that mortals are healthy or unhealthy, happy or unhappy, strong or proportion that thinking is good or bad, spiritual or man said, “As he [a man] thinketh in his heart, #0 iy he.” will not cure one whose digestion is Surely drugs image and likeness, man. If, ac- ‘cording to the Bible, man is the upset by fear or hate, whose heart lack of love, or ‘fmage and likeness of Spirit, man is} whose sight ts dim because of the is weak owing page 148 t y " the king within and will dir Or EVIL If, according to Christh universe, including man, ts hia s and intact, netwitt ense testimey to the co evident that the human rac f imposit Christian ares that the race from t elu: that there’! influence at w« men which is cap reason and de ppiness with It declares the world, and that the awaker from this delusion will usher us health and happiness, The process might ened to tha awaken find with @ sigh of relief all is well, The Psalmist must have had | K of the sort in mind when "As for me, I will behold in righteousness: I shall be when I awake, with th © covering or hich the Bible refers as hav » cast over the face of all he world—t ta, t ¢ things—began, spiritual enlightenment. It usion to which the Maste: o adversi 5 ry or devil, It to which Paul referred as fer mind of the flesh. It is this to which Mrw, Eddy refers al mind or animal magnet une of t in real a false, m: with all the t it includes, Hence delusion, not from anyt hat mankind needs to by 4 and saved. T ist, Truth, u Be is universal mes ng as fal sense of ex has been accept ‘ord wak 1 dem. “Now is come and the the accuser of brethren is cast down, which ned them before our God day and a AN ILLUSTRATIOD To strate the foregoir Beveral years ago, I spent a week In the mountains of my native state. Dur ing m isit, a heavy mist hung over landscape shutting out the view | So far as sense testimony was ce cerned, there was nothing beyond worth seeing, although I had been assured that there was, On the aft ernoon of my departure, sun burst forth and ¢ reed thy mist. Then I saw one of the most beautiful sights I had ever seen, Of course it had been there all the time, but the mist had prevented me from seeing it, Thus it is with mankind swever, the mortal mind is hiding from them the reality of existence. But when the sunlight of Christian Sclence dis we see that the unchangeable perfection of God's universe and the real man REALITY OF Goop Christian Science declares that al! the sin, disease, sorrow, poverty, and death in the world in due to the erroneous supposition that God elther sends or permits evil, Friends, even a human parent would not con ly permit his child to walk in meshes of temptation, inflict an in curable disease upon him, or kill him In order to show his affection for the child or even to compel obed! ence. If not, how far removed from ) inhumanity must be our heav- enly parent to whom John ‘refer Love, and of whom James says, “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempt eth he any man.” Other Biblical passages of similar import could be cious. | cited; but the foregoing are enough | to convince any reasonable-minded person that God does not. visit con- demnation or punishment upon man- kind. He does not need to do it. Sin and its inevitable punishment are | emanations of error, not of Truth The Bible tells us t Jesus came ather and to destroy the works of the devil. By Treading the gospels, you will find| that the Master spent most of his time liberatnig those who were in| bondage to sin, disease, and death, If these errors were real—that ts, them. But the fagt that Jesus did destroy them proved beyond cavil | that God was not their author. True, God made all that was made, but the | Bible tells us that He made it all! good. Are sin, disease, and death | |good? Did you ever hear anybody | | say he was glad to do wrong, to be sick, or to be in pain? Sin, disease, and death are not good, hence not of God; therefore they are unreal, and and be free. If God were directly or indirectly responsible for evil; if He were in fering, the cries of mankind for re 1 & wise schoolmaster punishes hia to be backward in learning their lessons. The need and m. | ur is} jrent. Bef it they were of God—Jesus would |‘? have disobeyed God. by destroying| you can begin right now to prove it| More than He has mado f would be useless, and Christian | nee or any other method of treat. | ment to which one might appeal for} |help would be illegitimate, But God will find expression in a serene and| does not inflict penalties for human | If this {s true,| ignorance of Truth any more than | THE “ I gla for a ars, the tobacco habit, and other lisabilities almost too numerous t ment 1 at my cond Was mental, not cal, and ' became hi nth prog that my ¢ & changed from a material to a basis, from material belief to wal un lerstand Then it at 1 of Paul, who wrote, “And be not nformed to this world: but be ansformed by the r mind; that ye may prove what ts that good, and acceptable, and perfect, will of God." ) INCURABLE DISEASES © someone in the audience may ying that some disea than mere beliefs. He may that he knows they are t © he has @ disease for which he tried all sorts has even been operated upon, and the tors} Db « presume to heal incurable Tho answer ts, Y rdance with divine author ubt many people in this audience ave been aled by Christian t 0 of so-called incurable ¢ Let us understand clearly at the out jet, however, that 4 so-called tneur able disease is merely one which the doctors are \ ght of infinite Love there are no curable dideases. The Psalmist new this when he sang, “Bless the Lord, O my soul, and forget not his’ benefita: who forgiveth all thine} juities; who heale h all thy dh eases.” Note well that it reads all| our iniquities and all our diseases not some of them, Here let us suppose a case to which @ surgeon In called. Owing to séme other phase of mortal mind, the patient be ‘eo he has a growth in or on his body which can | Works be gotten rid of only by an operation, , Even though the growth, which must | have been concetved mentally before it became evident physically, be re- moved, the cause—that nt's belief in and fear of the con- tlon—is uncorrected. This will ex- plain why some diseases, supposedly ured by drugs or surgery, have been known to return in one form or an-| other, Christian Scienos, on the oth- hand, will take such cases and re ove the phy effect by eradicat- ing the mental cause. Instead of pre- suming t6 heal a man who ts sick! co aims to or @ sinner, Christ Jemonstrate the # t that man, God and forever harmonious a ax inseparable fi y scientific nd upright, tion Is over but mentally morally; hence t return. ,ENT Thus It will be seen that the prac. metaphysical—that is, above the physical, It alms to see ma him. w, how man Only one. Why, it ritual man. In thie man are t ner? Is he deformed or a cripple? Has he haf an accident? Is he ad. dicted to alcohol or ge? In he r discouraged, or a failure? In fact, in there anything the matter h God's image and likeness? No not unless there is something the matter with God. Are you or are you not God's image and likeness? In reality there is only one of you. Which one are you? To believe in a self-hood apart from God, Spirit, puts one in much me position as that of an clectric"lamp without cur- e the out @ connection must be em any ligh | tablished. Likewise, in order for mortals to partake of God's bleasings and show forth Wis goodnes must establi h & cganectoin by recog- nizing*and claimfig the divine rela- | tionship that exigs between God and the real man. PRAYER Christian Science is teaching man-| You would, If you were wise, go al ways to the first spring and in this eation, one man, one law, and| way avold being pol the off-days of the needs to be added to God's» perfect | God reveals Himself through the pure creation, and nothing can be taken | in heart. kind to have faith tn one Creator, | one that one spiritual and good. othing prayer as ubderstood in Christian tlie Giver of all good to do some- thing more than Ho has already done or to grant tho special request of a| Nothing else Eddy wan chosen to be God's mens- ognition and acknowledgment of the | enger and scribe to this and to fu- Through her mo- done all things well. True prayer|mentoun discovery, she bas revealed enables us to look through and be-| the Science of Infinity jonly in Mrs. Eddy’s writings and in the authorized publications of The |reality. This prayer reveals the| Mother Church {ts Christian Science Slorious fact that mortals need not| to be found in ite unfailing purity. petitioner. Rather is it grateful,rec- er fact that God has already yond the mist of sense testimony {nto the rarefied atmosphere of spiritual be out of health, happiness, money. or anything else that is mecessary |and good so long as they understand | that man cannot be outside the realm of God, Infinite good. In reality, God has not made a poor man any a sick man or a sinner. Furthermore, the divine law that opetates in our behalf to silence pain and heal a broken heart may be depended upon to replenish a depleted purse. Argue the senses what they will, God is ever saying to man, His image and likeness, Son, thou art ever with me, and all that I have is thine." God Is no respecter of per- sons, The divine Mind has no fa- vorites, Principle regards one of His ideas as highly as another. There- fore God 1g as desirous of promoting only righiful treatment of ignorance | Your health, your happiness, and is loving enlightenme ment. Mankind has only to be awak- ened spiritually to the unreality of levi! end the present perfection of | God'n universe, including harmonious man, Through this open door, a dis. Su@oned world will be only too glad to escape from evil and its torments. PERSONAL EXPERI 3 Christian Selence found me when I was at the end of my rope, #0 to speak, mentally and physically. 1 had been ill for a long time and was thoroughly discouraged over the dark prospect of regaining a normal sense of health, At this point an acquaint- ance lent.me one of Mrs, Eddy's books, which I took to my room and read nearly all that night. When f arove that morning, -I knew [ had found the truth; for the book had t, not punish. |Your progress as Ho is that of pur seomigly more fortunate neighbor. If some people appear to be sharing more abundantly in good than others, this is not due to divine discrimina tion, but to individual demonstration of divine law. True prayer, then, consists largely of opening our hearts and hands. to the blessings which impartial divine Love has already be- stowed upon us. A familiar hymn (Hymnal, p, 89) says that we need only to ‘Make channels for the streams/ of love, Where they may broadty run; And love has overflowing streams, ‘To fill them every one.” If all that the heavenly Father has is ours by right of inheritance, then it ts our divine right to claim that cleared up many problems that had which belongs to us, God never to heal the Mones’ day we find the spiritual mear ‘a God of truth and w TAS. (Continued From Our Last Is: “Marka, take Gray into the draw Jobedience to whom would bring vine power to bear upon human ex- This power Moses demonstrated to is} who calle hir take off the A gasping ery Mins Hawks moar Bible to ifidicate that ted his understanding Kiljah, and Blisha + to others. | healed the sick by prayer of treatment. | 11.6 possible exception of Elijah, none | lof the patriarchs or prophets taught to heal the sic thoroly when he was pu t out in the wosdo-Andrew find one who « time to go and do like» | ewined letters You thought they we who understands my } jy the works that I do shall Miles asked m : } ble to cure. In the lanes obeyed the injunction, after which the primitive Church, unable to withstand the on slaughts of error, was permeated and corrupted by gun Rome, Then it was th healing, as Jesus taught and demon- strated it, coased i failed to note the detective went on. “Jn reality the initials are his owr els noth. | Australia show | Osborne and he, too, not for the same Interestingly enough, ing to Indicate that ded his teachings in writing, that we know about his words and as been handed down to us in | Mr. That Jesus] When the fir entered your mind?’ | “1 called here yesterday, but as I grew reminiscent and he betrayed an utter ignorance of the in in badly wanted where Mins Drake m Wells and your old frie St doubt of Mis identity }ed of the drawing-room firep! had seen her burning some the writings of others. more than tha: Truth’s dominion over error there ts not the slightest room for doubt 4 his human the divine ideal, that [became known as Jesus the Christ, Had the age been is, the pa | | initials on his 2 no he «wore . tho when that he bad them tattooed there in|! f me I was still storeroo God would certain enible for the j very fact that to the future | who would abide |» to all truth, indl revelation of the istian healing was yet | C8" endure no more. had to mak ate know that the paper was bu: n and he fell Ming Hawks rose, “Now may 1 cated that the t in better th an, is now CHRISTIAN SCIENCE dingly, In the year 1866, Mary dy, who was a | dent of the Bible as well as “The truth is mlway@ best, Ora." Miss Drake rose and a stern, Spar ty had robbed her wet fea her emotion stall seo the end of more than one ‘om God as effect! from cause. When a diseased condi-| Bake ome in this manner, the | devout ww ent in benefited not only physie-/ an Hawks appeared? back was to him by keep my eyes on hi of the queer nstantaneous gvered the divine P: 1) CHRISTIAN SCIENCE LECTURE DELIVERED HER ! t if it was as you a of the way lence work lied Miles. ‘Roker in the nature of a to leave it on te nd, Pro- he hoped to ble ng that still e pulled at his tid Osborne and it was hidden real 1 a bit more in his t Osborne told and 4 to find th t they could END. eriying, Jeaus drous works Principle is demonstrable ne of Christian Science is wholly ADVENTURES HE TWINS NA MEENA AND THE SOUR OLD WOMAN nd and change each grain of and to wide-awake sand “When they find that the’ si sand is no gov aystematized know! Truth, of which Jesus he example a: NO. 5—EE “Lands alive, grac worse crooks than me, om, and I've have fixed this un me on Us ey will thro’ n have escaped and taken to learn and prac Writing on pages 146 of Science and have had magic along and I}, Divine metaphysios is n Sand Man him Thin system en: and & soeial ‘position to | demonstrate the divine Pr on which Jesus’ and the sac you can join Marks and his man till listen to this | the Seer ouat| a peste, was, paseds “He must have used some r its present » the cure of disease." 9$ OF CAUTION If you knew where there were two springs of water, Hugh Osborne, here, | wanted tn Victoria for blackmail and Sand Man—and | jnow all the babies will get their | specialist tonsils, thro: f which was 16 Denny Bidg.—Adv one o7 ich | the Sour Old Woman. the Twins nov cupboard and I'll hide “You ontinued} EK, A. & vier, Inc.) installment of he Tangle will be found on Page 7. —_— . goitre Won't Tweekanose be cross, forgery now. He won't be extradited until he has been tried and serve | his terms here for f pure and the other some- |tho, after me promising to help him O14 Woman |Sand Man sleeping and went to her |front door under the water-fall. |caught some of the water in a and several o ned on one of | cond spring. | Drako wishes to prefer How the private p pera and letters of the real Andrew |Drake came into the ponsession of Hugh Osborne is a Has He ever revealed Him- m it. Henee it will be seen that|self through one who was not near it over for a mo- Blessed are | heart: for they shall see God,” reads This will explain, as sald a charm: question which cial cable will answer | “Ob, you needn't Osborne remarked sullenly and I were friends. down with the fever and I him till the gnd, but before he died mo everything. fixed up legal and proper by his own |wish and I can prove it, tho there was litte enough to leave, for the sheep ranch was a wretched failure, and he'd been too Proud to write the quickly come the harm the Twins have Science is not primarily an appeal to “Eena Meena, Instantly there stood E |the magician, in his flowing robes, to his chin king a cursty to his ture generations. Optometrist fat yaaee wore BIRT: At Low Prices Rothwell Optical Co. 227 Union Street, seattle nd Third Aves. |have summoned me with the magic cup that I gave you on your thou- sandth birthday.” “I wouldst that you wouldn't say * said the Sour Old Woman, | In this connection, It ne delirium was on be said that the Mind which inspired Correct Glasses are the only known rem- edy for most eye troubles, and a large percentage of aches, by the methods bere. Glasses Mra, Eddy Health inspired her to write the pro- visions of the Church Manual also. understand. re brought up together and need to use I've got trouble enough “Well, then, what do you want?" asked Eena Meena. had flooded the country here bills long ago, Mother Church (Manual, | fell In with Gray in Melbourne about a year and a ed how much I looked like and Gray and 1 Was @ g00d thing In it. y came on here ahead and for a year payed the way by one’s own.” obey them Is to obey the law of Willingness to study thorized literature on the subject of Christian Science will, soon or late, lead the beginner into disappointment | the Sour Old Woman. ing 'Tweekanose, Man's sleep brought it to me to keep &% o I hid it in my cellar | the Sand Man and the} Teeth as Low as $5 Best Set of Red Rubber. we rantee a fit our plates ELY LOW PRICES ared as Andrew and a few weeks ago you eretly with your accomplice to ter jrorize the family while your tending to be avictim « “You knew enced student into disobedience, dis- loyalty, and dis Eddy’s writings, and thorized publications of The Mother Church, the student will find all that for selfinstruction Christian Science. CONCLUSION Friends, I might talk for hours on this endless theme and still do poor | Justice to the most ence that has ever been discovered. Owing to this discovery, millions of weary, heartsick mortals have found the direct-and open road to health, happiness, and usefulness; whereas the way was dark, devious, and dis In view of this, ja it ar wonder that Christian Selontists are | grateful to Mary Bak any wonder that the In the Bible, Rubber (either Gold Crowns ( Bridge Work ( Porcelain Crowns . Gold Fillings . Wizard, -where and came after it. didn’t know they had ma@ic them all in the/} Synthetic Porcelain counterfeiting if it camo to a show down, for tho ravings of a man in delirium wouldn’t bo taken seriously, but you and Gray knew too, that if you forced the men of the family by jonymous threats of notoriety to ridiculous public would sooh put the screws on them Silver Fillings Cement Fillings Teeth Treate “But the Twins got out and took s still in the cellar, but Now you know wonderful Scei- No charge for painless extract- work is contr Old gold is fuable aluable. I pa: cash oF allow you full value tor Cope he wh-class, up-to- SANITARY — dental attics with sterilised gentlemanly CHAPTER XIX r was the first you on the right track, Owen ottie puffed contentedly on “L told you not to use any fanc instruments and operators, whom you will not be ashamed to rec- ommend to your friends. AU work guaranteed for 15 years ination PRICE Open 9 fo ODaily—o to 12 Sunday OHIO DENTISTS 207 University Second Ave. Sav. & Loan Ass'n. sald the Sour Old Woman sharply. What's to bo done?” help ‘Tweekanose | to get the sleepy sand back. ook upon her If Christian Scientists were Bday, it would id of them as Jesus said of his “I think it was Andrew himseif,”* Miles responded. odd in my first talk with Wolls and litle Miss Patrigds Roger should both have mi exhibitions of themselves drow's fit of supPosed Insanity took not grateful to M struck me as know a@ still better way, Twins como back we'll pretend they were so smart, “But before they leave I'll waye that Hobart Jorusalom called upon him to rebuke the multitude’s rejoicing, "I tell you that, i these should hold thelr peace, to be glad that Co) Over Mutu $7.00 +o 85.00 When other an ex- Osborne d under rew whole and epy