Omaha Daily Bee Newspaper, October 25, 1915, Page 5

- ! { { § bl o e e ot BRIEF CITY NEWS |Look to Yourselves that You Receive Full Reward from Jesus Bdndguiet, Tatlor—500 Paxton Bik. Ocftee percolator, $5, Rurges anden Mave Roct Print It—Now Bescon Press ’ “Today's Comptete Movie Program: elasaified section today, and appears i | The Bee EXCLUSIVELY. Find out what | the various moving picture theaters offor Chiropractio Adjustments health quickly and permanently. Dr. Bur- horn, Wead bullding. D. 5847 | Sentenced for Robbery— It Bell, negro, was sentenced to ninety days in the county Jall for robbing A. Grombers, %8 | Capltol avenue, of $4. | South Side Progressives Entertain— The South Side Progressive club will en- | tertain next Friday evening at its hall, Fourteenth and Custellar streets. Xeep Your Money and valuables in tho American Safe Deposit vaults, 218 8. 17th Bt., Bee Bldg. Boxes rent $1 for three months. Open from 9 a, m. to 6 p. m. | Morrow Talks to Philosophical Soclety Harvey W. Morrow speaks to the Omaha Philosophical soclety at 3 p. m. today at Labor temple on subject, ‘‘Non-Resist- ance and Anarchy.” Associated Charities Moeting—The an nual meeting of the Associated Chari ties of Omaha will be held at the office of the soclety at Gardner hall, 1716 Dodge street, at 3 p. m. Monday For Safety First in Life Insurance see W. H, Indoe, general agent. State Mutual Life Assurance Co. of Worces- ter, Mass. one of the oldest, 71 years, and best companies on earth. The State Bank of Omaha pays 4 per insure cent on time deposits and 3 per cent on savings accounts. All deposits in this bank are protected by the depositors’ guarantee fund of the state of Nebraska. | Order of Stags—Charter fee, $5 monthly dues, T weekly benefits, $7;, funeral benefits, $125; free physiclans, free legal advice, free employment bureau; 700 members in Omaha. Join now. Uf—“ fice 38 Brandeis theater, Douglas 3684, | Prisoners Appreciate Papers—Mrs Paul Getzschmann has received a letter of thanks from German war prisoners | who are being held in Tokio by Japan. | The letter 1s in appreciation of some pa- | pers which Mrs. Getzschmann sends each week. Brookton Wants Sunday—A call was | received for a “Billy” Sunday campalgn /it would glve me to be at home with wife | listen to me. in Brockton, Mass., which is the center of the shoe industry. Brockton Is on Cape Code and would be the farthest east that “Billy” has ever gone In preach- ing. Honolulu, whither he goes next summer, will be the farthest west. Peru Club to Meet—The Peru club ol Omaha will hold its annual session for the election of officers Thursday at § o'clock at the Young Men's Christian as- | soclation. Besides the clection of cificers other matters of business will be con- sidered. Miss Mattie Cook Ellls, dean of women at the Normal school at Peru, will speak. All former students and | friends of the school are Invited. T4 Wun Sunday Traine—Beginning Sunday the ~Northwestern road will run | edgment of Him as such and “Dilly” Sunday preached Sunday on “A Full Reward" as follows A great many people suppose that after they have accepted Jesus Christ as their Savior, made a public acknowl- joined a church, that that s all there is to a Christlan life. Well, there Is something more, that comes by way of experience 1 am one of the kind that belleves that there are consistent and increasing bless- Ings to be had if you pay the price, but it costs something to know the fullness' of God's power and to be able to have God answer your prayer. There is something more, and it comes when at last we stand In the presence of Him who, having not seen, we love. In 1T John, part of the elghth verse, I read “Look to yourselves that we re- elve a full reward.” The emphasis should be placed on the word ‘“‘full.” John seems desirous of impressing the followers of Jesus with the fact that there are rewards. There are those who will be satistied with just getting into heaven, and as Job says, “By the skin of your teeth.” John seems desirous of impressing the followers of Jesus with that fact, and he says “Look to your- sclves that ye receive a full reward.” Do your utmost and your best. You are not going to be rewarded on the basis of comparison. God fsn't golng to com- pare what 1 do with what you do. God won't fudge you by what Solomon, or David, or John did, but God is golng to Judge every man and woman wccording to his or her own ability. *Look to your- selves.” Never mind what T do. Never mind whether you can do as much as the preacher. “Look to yourselves that we recelve a full measure.” Reward is Promised. T am not surprised at all to hear John say in the nineteenth chapter of Mat- thew, “We have forsaken all and fol- lowed Thee, What shall we have then Possibly you have found yourself pon- dering over that same question. I know I have. I have sald many a time “Well, Lord, 1 have made great sacrifices for You. I have sacrificed the delight which and children. I have sacrificed hours | and nighta of sleep and nave had days o | worry and long nights or labor: I have | done a great deal. I have been in the thick of the fight. I have been on the me sick. I have no patience with them If there is one word on God's earth that s uttered In connection with religion | that 1 hate, it is that word “conserva-| tive" They say, “Mr. Sunday, this is a conservative community. Our pas- tor, our people are conservative, That | means they have taken the devil's oplates and have gone to sleep. That means their church is a great blg dor- mitory; don't stir them up. 1 rd would as soon be pastor of the grave. Rute and Anti-Ra We have two crowds, the ruts and the anti-ruts. One crowd wants things don In decency and order, There are some people afrald of (nnovations, afraid of Introducing something, for If you dia you might get a fellow that would go to hell 1t you didn't. If I were pastor of a church I would put a brass band In front to play every night, and I'd give the devil the best run for his money that he ever had. Don't be afrald of innovations for God and God's truth. “They that | strive for the mastery are temperate in all things." Feels No Hatred. Every Sunday school teacher ang every officer must feel the responsibllity to do all in thelr power, now that these mect Ings are drawing to a close. 1 know what some people in Omaha think about revi- vals and about revivallsts, and especlally about me. I know all about that, but 1 want to tell you that I'll not carry with me one bit of hatred in my heart ngainst anybody. I have fought furiously and haven't dipped my colors to anybody: haven't bowed to anybody from Omuha, rich or poor, white or black. 1 preach God's truth. 1 know what some of you think about revivals. You might as well |bring a baby into the world, tle it hand and foot and fasten it to a cake of ice and expect it to live and grow physically 08 to expect that the new converts will maie any progress in religlous matters if they have to go Into a godless, worldly, &reat big refrigerator of a church. I know that if some one who has taken their stand would slip and fall tomorrow some of you would say, “Ha, ha, just as I ex- pected it.” You miserable old wretch, f & man be overtaken in a fault, ye that are spiritual restore such @ one In the spirit of meekness, consider Ing yourself lest you also be tempte And if you are a miserable old card player you will be a miserable old sneer- firing line for you when [ have thought | Ing, turned up, crooked nose (If God didn't I was the only one standing for God's SPare you the trouble when he made your truth. T have been In flelds white under the harvest and have labored in the bar- ren spots.” It is not a good thing simply | to think of the remuneration. You be-| lieve when you work in the mill or on | | the railroad or in the public school that| you will be pald your wages, therefore | you have faith to believe, and God says, “Now, 1 will reward you." ber that God has promised and He that| promises is faithtul, Look to Yourselves. “‘Look to yourself that we recelve a | full reward.” A friend of mine told me that he cepted the pastorate of a church, and | when he preached his first sermon down | the alsle came an cld man, hobbling on & crutch, and he eaid, “I am afrald you |do the studying of the Sunday as well as week-day trains be- tween Omaha and Oakdale, via Alblon | and Scribner. This will atford through | train service between those points dally, Instead of daily except Sunday, as here- tofore. Trains Nos. 309 and 310 will make this schedule: Leave Omaha 6:30 p. m., arrive Oakdale 1:15 p. m.; leave Oakdale 6 a. m, arrive Omaha 1:35 p. m. }nre golng to make a fallure out of this. UETNS T e | You're the first young man that has ever Father Burrows on | been pastor here.” (They thought that ads ¥ | Buccess was synonomous with gray hairs VISlt to Crel hton | and decrepitude and that youth and fail- g | ure were inseparably connected.) *But," | he said, “I listened to you and I'm going The Rev. A. J. Burrows, 8. J., formerly ' to help you.” The pastor thought, * Poor an instructor at Creighton university, and | old soul, what can you do-to help me?" | now provincial of the Missourl province | He sald, “Four men came to my home, of the Jesuit order, visited the college re- and on our knees we promised God and | cently on his way to the Indian missions 'signed a pledge that every day you are controlled by the Jesuits. Father Bur- | rastor of our church we are going to pray Tows is on a tour of inspection, during | for you." And my friend said it was the which he will visit the Indlan miesions | first word of encouragement he had re- | at Pine Ridge, 8. D.; Holy Rosary mis- | cefved. But he saw the four grow to ten, sion, South Dakota, and St. Stevens',| then jump to twenty-five, then to.fifty, Wyoming. then to 10, then to 200, 300 and 400, and e Nm | many a Sunday morning before he would NEW YORK WITH BUYERS | L. C. Nash, vice president and general manager of the Burgess-Nash compan accompanied by a corps of departmen buyers, left last night over the North- | western for New York on a buying trip. | Mr. Nash stated before leaving that | everything pointed to a wonderful fall | and winter business, everything is right | for it, and business all over the country seems to be on a more steady and sub- stantial foundation, The present trip is for reorders of fall merchandise and hollday goods. Those who went with Mr, Nash -m:| T. 8. Kelly, men's furnishings; H.ram Jones, silks and dress goods; A. W. Hunt, rugs and draperies; Miss M. Dorls, gloves, and Mrs. Agnes Rogers, muslin under- | ‘wear, Girls! Women! Take Cascarets ' If Constipated| They liven youle;ér and bow- els and clear your complexion, Don't stay headachy, bilious with breath bad and sour svomach, | Tonight sure! Take Cascarets and en- Joy the nicest, gentlest liver and bow cleansing you ever experienced. Casca- rets will liven your liver and clean your thirty feet of bowels without griping. You will wake up feeling grand. Your head will be clear, breath right, tongue clean, stomach sweet, eyes bright, step elastic and complexion rosy—they're wonderful. Get a 10-cent box now at any drug stor Mothers can safely give a whole Casca. ret to children any time when cross, fev- | erish, bilious, tongue coated or consti- pated—they aro harmless.—Advertise- ment | the earth. Eo Into the pulpit he would be in the church parlors with 400 men and on their knees they would pray, “Bless our minis- ter, will you? Make him a soul-winner, Help him to awing for truth and right- eousness,” and he said that as he would preach he knew there were 400 men that would die for him and for Jesus Christ, | and while he was pastor of the church over 1,200 pressed their way to the king- dom and over half of them were men. Strikes at the Grumblers, I don't kmow what the power of the ministers who have served in Omaha has been. I don't know what the power of never was a man, there {sn't any now and there never will be a man who will senve you as pastor, but that that man's power for Jesus Christ will be multiplied if he only has a prayer behind him. But a lot of you will go to church and sit there and grumble and growl and go home and pick the preacher and his ser- mon as dry as you do the chicken on the platter for your Sunday dinner and then wonder why your church doesn't grow. I wonder why it doesn’t sink into hell, with a prayeriess, beer-drinking, dancing, card- playing crowd like many of them ha: Not Preaching for Money. , I can tell you of church members that haven't come to this tabernacle in seven weeks, whf haven't litted a little finger or sweat one drop to bring old Omaha to its knees. Then what right have they to claim anything from God? What right have you to walk up and in- ult God by telling Him you are His child when you have done all you can to pre- vent the success of thesc meetings? God pity such miserable people! If any of them ‘are here and have given me any money, come up and I'll give it back if you want it. You can't charge me with preaching for your money. If T was working for some fellow's pocketbook I wouldn't throw as many rocks or thir- teen-inch shells as I do. Why Tabernnele. Paul says: “This one thing 1 do." 1 tell you, I think that would be our state of mind If we only realized that people without Jesus Christ are lost. I tell you, the church s all wrong, by whatever name or denomination she s known, if she simply says, “Come and hear the preacher preach and the choir sing, and if you don't, why go to the devil.” That doctrine has paralyzed the activitles of This is what I call golng to the multitudes, and I have never seen the community that was willing to go Into their pockets to put up a tabernacle that falled to get a blessing. I have had preachers say “We have a church that holds so many.” 1 say, “Then get some other man; I'm not the one you are look- ing for.” I won't go to a town and hold a revival in a church, for several rea- sons. There are lots of fellows who will never darken & church, and therefore God has seemed to call me %0 be the apostle to reach the fellow outside, that the church never touches, and they moan and groan and sigh and they didn’t touch him, then when God Almighty had been pleased to honor me, they denounce me. To perdition with such fools! They make old proboscis) hypocrite. “If a man be |overtaken in & fault ye that are spiritual restore such a one in the apirit of meek- ness, considering yourself lest you also be tempted.” “If & man be overtaken in a fault let him alone.” “If & man be overtaken In a fault tele- one to the newspapers.” 1f & man be overtaken in a fauit call up ‘central’ ““and tell her to get everybody on the line. Don't speak to him, you | might help him back again, Push him ang see if you can't help him to hell. Walk on him and see if you can't trample him deeper. Let him alone, every tub stands on its own bottom, N “Ye that are spiritual reetore such a one, considering yourself lest ye also be tempted."” Study the Bible, Now, then, get down into the old Mother book. Go to the ola Bible and read it for yourself. One of the pro- lific sources of unbellef and back-slid- Ing today is a bottle-fed church, where the whole membership lets the preacher ible for them. He will go to the pulpit with his mind full of his sermon and they wii come to church with thelr minds flled with soclety and last night's card play- Ing, beer and wine drinking and nel reading party and will sit there haif asleep. Great God, it would take fo ty thousand Gabriels with trumpets to arouse a crowd like that! It's a hard thing for a man to be eloquent to a lot of corn shocks. If you want your preacher to be eloquent you have to be in sympathy with what he is trying to teach you, Secret of Earnestness. You will agree with me, in closing, that I'm not a crank; at least I try not to be. I h not preached about my first, second, third or hundreth blessing. 1 have not talked about baptism or im- mersion. I told you that while I was here my creed would be, “With Chris! you are saved; without Him you are lost,” Are you saved? Are you lost? Going to heaven? Going to hell? I have tried { the men you have here now 18, but there | to bulld every sermon right around and answer those questions and steer clear of anything else, but I want to say to you this morning, in closing, that it is the inspiration of my life, the secret of my earnestness. “Ye Know Not the Hou If John were here and I would invite him to preach, he would preach about the love of God. If James were here and I would say. “James, will you pray?' he would say “Faith without works is dead.” James would say: “Get a move on you." James would preach the Gospel of works. If Peter were here and I would say, ‘“Peter, preach us a sermon,” he would preach about the Holy Ghost. If Paul were here and I would say, “Paul, preach wu: a sermon,” and Paul would get up and talk about the resurrection. He would talk about Jesus when He comes to this old world. I would say, “Luke, will you preach us a sermon,” and he would talk along a similar strain, as you will read it In Acts. Now, then, I say to you, “Watch, for ye know not the day or hour." In Revelations I read: “Around about the throne were four and twenty seats and I saw there four and twenty elders sitting clothed in white raiment, crowns of gold on their heads, (I know some elders that won't wear crowns unless they get converted. They don't live in Omaha, these fellows I'm talking about) “I saw four and twenty elders, clothed in white raiment nol oleb Inive on their heads crowns of gold, and they | *MOKer and celobration at the University cast their crowns at His feet." That's a pleture of the glorified church. Here it {s the church militant; there it is the church triumphant. 1 sometimes think | here it is the church somnambulent. Here we call it the church militant, there | the church triumphant, where all things | have passed away and we stand before God to recelve the record of our labors and our tofls for Him there. Wha' a &rand thin That was a wonderful time, in 187, when the soldiers returned to England from the Crimean war and assembled on a given day in the Crystal palace, and the queen gave out, through her assistants, medals. Upon them were the names of the principal battles and sleges in the Crimean war, A man named Trowbridge, when a ball shattered one of his limbs, threw his arm mround a tree and supported himself, and another cannon ball came and shat- tered his other limb, and he fell They carried him, as they supposed, dying, to | marked the anniversary of the founding OMAHA, MONDAY, OCTOB e L —— the rear, but strange as it seems he sur vived the ordeal Whnen the awarding came the limba hadn't healed to enable him to wear wooden legs, and four of his comrades bore him on A | stretcher. When her majesty saw them | | coming she turned to her chief chamber- | | 1aIn and sald, “What is his name?" and | “What was the battle?™ He replied, | His name fa Trowbridge and Inkerman | |the battle.” 8he sald, “Give me the medal 8he arose, walked down the steps, went down the alsle and met the roidiers bearing the wounded comrade on the atretcher. They stopped, she leaned over and brushed the halr back |from his forehead. The tears trickled | down her cheeks and fell on his upturned | face and she aald, “Poor fellow, how you {must have suffered! How 1 grieve for you! How terrible are the ravages of war that they leave men like this! God speed tne day when they shall be no more." And with her own hand she pinned tho medal on his vreast, and the royal musiclans tried to play, but they | broke down. The royat singers in the {kallery tried to sing wnd their song ended with a sob, and then all, seemingly | simultaneously, crfed out, “God save the | queen!” 1 saw an old Crimean veteran ! out in Towa who showea me his medal and he sald It was a marvelous sight. 1 {met him ten years ago and he was then & years ol | He satd, “I wish you could have wit- | {nessed it." 1 wish I could myself, but I | | thought it would have been more wonder- ful if every soldier had pulled the medal | | from his breast, walked past the throne | | and thrown them at the queen’s feet and | sald, “Your majesty, it s reward enough for us to look Into your face and stand | In your presence and feel the power of { your personality. We are glad we en- {dured all we did, just for the blessing | | and honor of standing in your presence.” | 1 think, when my eyes to earth's glories &row dim and I have gone to the last city and preached my last sermon and offered my last prayer and have given the last invitation to the unsaved, and | the death dew gathers on my brow and the death rattle in my throat, and my wife and little ones stand around my bed side and 1 look into their faces, I want |to tell you, in a time and an hour like hat, when the world recedes and heaven opens and 1 burst through the gates Into the city and look Into the face of Him who, having not seen, 1 love, whatever reward Jesus foels 1 have earned, I will feel like taking the crown off my head and throwing It at His feet and stand and gaze on His face and say: ‘“Jesus, it is reward enough for me to look into Yaug face. It is reward enough for me to know that the pearly gates have swung behind my back on their jeweled hinges and 1 will go in and out no more %"/ “Be Thou Strong and Show Thyself | S i kb iy B . e 1915, ER 25, a Man”’ Is Topic of Men’s Sermon Mr. Bunday preached yesterday after- disguised as a man in & suit of hand-me- noon te men only on the sub, Man [down clothes. To know come men is an or a Mutt, Gasoline or Dishwater, Heaus |{nvitation to be decent. To know others or Tails." He said |18 an invitation to o to hell Text: 1 Kings, 112 “Be Lots of men in our gay lead boys and and show thyself a man Rirls astray, and give large sums to cha No one can read the Bible In a thought: | v tq cover up thelr wrong doings. Men | ful way without being impressed with the thou strong fact that it makes much of manhood and 1"‘\.‘"\ bt Vo :I:."::":::,‘“,lvm:n :,‘.‘.“..l::; holds it up as something that should be | SOURNt after with diligence and perse. 8N DIOt out their rotten, stinking deeds. | verance. David wanted his son to raise his chin In fact, the Hible exalts and empha- | MKN enough to look the sun in the face, | sizes manhood In & remarkable way, ana “Nd 80 he sald, “Solomon, be a man shows that real manhood is the greatest | Manhood—true manhood—princely man- | thing in the world hood, like that of David, is one of the | The book of Genesis contains sixty |Erandest things in the world, and it ia chapters and covers 230 years of human |fomething that counta as nothing else | history, and yet one-half of It Is devoted |does | to telling us about the colossal manhood [ It does not depend upon the size of the of Abraham and a third to that of Joseph The story of creation fs dismissed in S0 words, but a Kreat deal more space body, but the sou! There are men of | small stature, like St. Paul and Napoleon, | who tower above other men as the moun- Is glven to the story of Caleb's ruked tains tower above the plain, and there are | manhood. | Physfeal glants who are midgets in man- It shows that God thinks the making of | hood. A man more important than the making | g of a world. A whole book Is occupled with the story of Job, and another with that of Dantel. Hundreds of others are passed up as unfit in the same way that | & tramp passes up a pay car or a hum- ming bird flits by a swill barrel Paul was only a little red-headed, | freckled fellow; but he could run rings around the rest of the preachers In his | y. For his soul was great. Napoleon | Just a little fellow, five foet, fi {Inches tall; but he had the dynasties of Hear His admiration of the character 1°Urope trembling and staggering until of Job, In the strongest language that they had to send him to 8t. Helena. \ even God can use, In declaring. “He ia| Men like Shakespeare, pale, wisened, perfeot!™ enemic, have the world at their feet. | General Grant, and men Itke him, tower | like mountains above other men. That's double A G. Some people look all right, but it's character that counts. You can't hide character. A fool may have a knowing look, but when he opens his mouth It's all off. All that some peo- ple care about is the appearance they can keep up. They're all front door, but when you open the door, you're In the | Need Men of Solld Mahogany. | On every street corner you can find | a crowd of the nickel-a-bunch fellows. But there are men .like Momes who really lived. What the world, and Omaha back yard. It's character that counts #nd Nebraska need is more men of solid | every time. Whenever gold's around, | MAhogany. We have teo much veneer | youw'll find brass around trying to shine | these days. Too many only look like men up and imitate the gold. You can do like & woman who went Into a jewelry ators to buy a gold ring. Bvery ring passed out for her Inapection she put to her lips. The jeweler asked her why she did that | There are some who say: “Bill, “You can't taste gold,", he told her. “I| young fellow must sow his wild oats. know I can't,” she aald, “but I can taste | All right, but let me tell you when to| brass.” | mow your first crop. Put out your fiest | cros when you are between % and % across the street. They don't welgh any more In the balance for morality and good government and good their hat rack. i O1d Framenp Didn't Work, Sham battles don't kill; neither does | Years old. By that time your ardor for sham character count, | cheap boose will be about as warm as Look at Joseph, when he was in the| two cold feet in your back at Christmas | house of Potiphar, how he stood up and | time. showed his character. Potiphar's wife The chautauqua lecturer, who, for tried a frame-up on him, When her hus- you've got | bustnes living than | band was away she went after Joseph, about fifty per tells a young man to sow | his wild oats, has as much sense as but he pulled away from her and she Balaam's grabbed his coat and held it. But Jfl-‘ rim off the milky way. ss when he tried to kick m-l forever. 1 just want to stand and look at you, Jesuas. “Look to yourselves that you recelve a full reward.” (Copyright, W. A. Sunday.) “Billy"” Sunday Is One Who Likes to Crack Good Joke “Billy" Sunday, llke Yorick, is “a fel- low of iInfinite jest” when he is at home. He always has some droll word for the newspaper men and “Bob" Mathews, his secretary, knows just how to take him. He bustled into the office yesterday with the quick query: “Is Mr. Sunday in?" about an hour of his time." “Well, he can't see you,” sald “Bob." “I might get him to see you for fifty- five minutes, but an hour 1s out of the question.” “All right, all right,” said “Bil; pretending to get angry. “As soon as one of you fellows gets to be secretary to a great man you think you're the whole cheese.” “Now, see here,” sald Mathews, also pretending to get angry and rising from his chalr, “as long as you were courteous get out, that's all. Come back when you're sober.” Thereupon “Billy,” with a grin, turned up the collar of his coat and went out muttering. Harvey Green Buys Getten Drug Store Harvey Green, who has been a regis- tered pharmacist In Omaha for twenty years and formerly conducted Green's pharmacy at Park avenue and Pacific| street, has purchased the Getten Drug company, Sixteenth and Howard streets, which will be known in the future as| Green's phramacy. The consideration was $20,00. Mr. Green has long been well | known as ene of the leading drugsists of the city. Ed Getten, partner in the firm of Getten & Wickham clgar stores and formerly owner of the Getten Drug company, will| | devote his whole attention to the cigar | business here in the future. He will open | a wholesale cigar and tobacco jobbing| house here In the near future. It is also | his tntention to open another retall cigar tore soon if he succeeds in obtaining a | lease which he ts now negotiating for. | Mr. Getten, who was formerly a traveling | clgar and tobacco salesman, will go back ! on the roma for his own jobbing house | In the Nebraska and Black Hills terri- tory. TWO MEDICAL FRATERNITY CHAPTERS HOLD SMOKER With about a hundred young men and prominent local doctors in attendance, the Bta chapter of Creighton Medical college und Iota chapter of the medical depart | ment of the University of Nebraska, both chapters of the National Phi Rho Blgma Medical fraternity last night held a joint club. The affair bration was the first joint cele glven by the two chapters aad of the fraternity, October 31, 190, being the date when the Phi Rhos came into existence. seph pulled out of his coat. Then when| 1¢ you are not willing to deliberately her husband came home she showed him | take the risk of becoming & good-for- the coat and sald, “I have the goods on | nothing sot, settle the question at once him." But Joseph looked her square in and finally that you will never take your the eye and sald, “Nothing doing.” | first drink. Not to do this 18 to have They tried & trame-up on Joseph, but| apout half decided that you will yleld it dian't work. And the old gang hes| wnen the temptation comes. been trying & frame-up on you ever 1 13 are not willing to take the risk since Joseph's day. And yet you'll run| of b:::mlnu a locln.ln.ontml. ama.".u out after some fussy-halred, calicoed little chioken just the same. Joseph did long before he reached Poti- And Abraham towers like a mountain | :'I""'"' o bl st b o B above molehills when he pushed aside ' the rich spolla that the unrighteous king , SOme fathers are woefuly deficlent. of Bodom tried to force on him. But| Thelr sparker and gasoline don't work Abraham pushed them aside because he '0Fether. They can't make the grade. would not be dependent on a king of | If every man lived right today no boy Sodom and his unrighteous treasure. would go to hell tomorrow. Stand up, you God-forsaken, hog- | ke Water on Duck's Baek. peanut-brained ward heelors, | Jowled, David's counsel to Solomon would have | grafting politiclans, and see how a man can be a man, Look at Danlel keeping himself pure in the pestilential pal of Babylon and refusing to hit the boose! | Look at Moses turning away the woepter | of Bgypt, the greatest country in the | world at that time, so that he could do | what God wanted him to do! There's a call all over this country for strong Christian men. The Bible applauds real manhood. 8o arm for Christian manhood. | It 1s the grandest thing in the world, If| it pleases God, be a man, not a mutt! | Let me ask you to note that Davia' wanted Solomon to be anchored to a noble purpose. He didn't want the young man to drift along In an aimless way, lke a l1og In a whirlpool, but he been like water on a duck's back it Y hadn't lived it. Solomon knew what his | father meant by his father's life when he told him to be strong and show him- #elf a man, To train a boy In the way he should | K0, g0 that way yourself. If you want | your boy to go to heaven, go that way yourself. Kvery boy tries to be like #ome man. Every man is a hero to some The trouble is that we are trying to make a living, and not a life. A whisky | barrel is more dangerous than a gun bar- | rel. We reach the wrong conclusion be. cavse our vision Is wrong. Don't be a moral tramp, afrald to go 1 treated you like a gentleman, but If | something for which It would be worth| the hose on you and clean you up. you're golng to get rough you'll have to| his while to wanted him to have his eye set on e he will turn strain every energy to| mees Gol reach. With his s Stumbled to Throne; D Stay. |Goliath on the ground. David was the He told him that a dead fish drifts | YOUNEest of the brothers, and had to with the stream, but that it takes @ |Drd sheep and wear his brothers' old live one to wrikgle up against the stream. | “lothes. Belng the youngest son, he got David himselt had been a man of high | the hand-me-downs. One day his father and lofty purposes. His own life must told him to take some food to his older have been greatly influenced by the | Prothers who were fighting the Phille- | character of Moses and the other mighty tines In Saul's army. When David got men of God who had preceded him. That |to the battiefield he saw Gollath coming his alm was high and his purpose lofty out, Is clearly evident from his life and his| David asked, “Who's that big lobster?" writings. They told him, “That's Gollath, the main Saul stumbled to the throne of Isreal, | Cheese of the Phillstines.” And they told and he didn’t stay there. A young man | Nim how strong he was. David sald, “Aro | that Inherits his money has it a.out | You fellows letting that guy pull a bluff | that long. A fellow that's got to earn | ke that? Does he think he can get away every cent he has won't part with it | W!th that? Let me at him.' for a gold brick. Then King Saul sent his armor to David David was faithful to all his duties and David got Into it and felt like a fel- 8s a shepherd, but he looked higher than | 10W Wwith a suit four sizes too large for that humble calling, and made of it a him. 8o he threw off the armor, 'Onl] stepping stone. He wouldn't sit on a limb [ 40Wn to the brook, picked up four or five of a tree and saw between him and the smooth little stones and went out to get Main Cheese.” tree. He wouldn't stick his head in a | Goliath. When Gollath saw him, he lion's mouth unless there were a hundred | Jaughed: “Well, who are you?' But chances to one that he could get it |Pavid just took that sling, whirled it out again. Half the fuilures in the world | #round and soaked him on the coco be. Joint by tho back alley door and take a good 100k at the lobster just staggering out. Before taking blood upon your hands take a look at the fellow in the electrie chalr, with an electrode on his head and leg, waiting for the high sign. the front door go around to Hitting Trall Shows Counrnge A prudent man won't awallow a po- toto bug and then eat paris green to Kill the bug. Boys, you can't ride blind baggage on the gospel train, The fi« low that comes down that trall shows courage! I'll know In a few minuies whether you are a mutt or a man. whether you are a four-flusher or n t If you want honey on your flapjac & to go where the glants are Don't look for a ft spot or an ea%y cushion, If you want to fet y ur m g In God's house of fame. A fellow W © wants to be helped over the rough apots might as well not have ary lews. We | don't worry abeut the chicken that die in its shell. It's the one the owa gety trom the roost that we worry about. Better be a bleeding conqueror than a bleeding slave. The devil has his own arithmetic, which shows great dividends from the wages of sin. But in real e it is an arithmetic that sends you to hol The Christian life is an adidtion; tho e of sin is subtraction A tadpole, when It sees a frog, Is never content untll It can wriggle out of belng a tadpole Into being a frog. Get out of It, you tadpoles. If you want to be a real man, be a Christian. If Christ had not been the Son of God, 1'd love Him any- how, for He is such a real man! Study the purpose of Christ and notice that He never once swerved from the for which He came into the world, although Gethsemane and Calvary lay directly in His way. By a very little veering to one side He could have missed them both, but He set iis face like & flint and went up to Jerusalem when He knew that to go would mean suffering and death, Study His prudence and courage and you will also fing It true of His self- control, faithfulness, charity, unselfish- benevolence and sympathy, Find anything in any man anywhere that everybody considers noble and manly and then look for the same thing In Jesus, and see how it shines out in Him the day above the twilight. He never shows the white feather. and never in His whole life does He apeak one single unmanly word, think an un- manly thought or do an unmanly deed. Men of Omaha, crown Him. Come on, you merchants, bankers or whatever you are. Bow In humility before this Divine Man, the Man of Galllee. (Copyright, W. A. Sunday.) Beauty More Than Skin Deep. A beautiful woman always has good digestion. If your digestion of faulty, Chamberlain's Tablets will do you good. Obtalnable everywhere. All druggists.— Advertisement, Rosy Posy Girls Make Merry for a Throng at Gayety A mighty snappy show 1s offered at th: Gayety this week by the “Rosy Posy Girls,” and the blg audience that saw th, firat performance last night gave them a very snappy response, There is vim aui | sparkle from start to finish In the dai- cing, music and fun, and a generous supply of those three requisites makes s entertainment a winner. The company fs well balanced, and ¢ tains some good voices, meveral pleasing dancers and some sure fire comedians, that the crowd last evening found ample grounds for demanding numerous en- cores and awarding generous approval. Clare Evans, Harry 8. LeVan and Harry Bentley create laughs that mergs into an almost continuous uproar, thelr individual efforts as well as thelr team work being of the kind that takes well, Walter Pearson, who wrote the skit, and Madeline Whitney, who leads several of the most catchy song hits, both have exceptionally pleasing voices, and in a duet they produce a charming harmony. Mamie Mitchell and Jane Pearson round out the big program of musical selections In the main part of the burletta, while the Sherlock Sisters present a number of specialty duets that are well done. Earl and Mario G & palr of dancers who made friends here In past seasons, furnish several popular numbers. A “Broadway Review" in the second act in- troduces impersonations of almost & dozen stage favorites that are well re. celved. WAS MISERABLE COULDN'T STAND Testifies She Was Restored to Health by Lydia E. k. tween the lamps, and the giant went to the mat and took the count. Then David come from men attempting to do some- thing that's not in their line, And no man can be a man who is not a Chrig- |t00k the sword, chopped off Goliath tion. The manliest man Is he that ack- | head and the gang ‘“beat It That nowledges Jesus Christ dressing Old Testament stories In twen- | David was anxious that Bolomon should | '!eth century language, so we can all got have & high alm. He wanted him to | Dext. | David never practiced any gumshoe ' methods. The great men of the Bible | were made of the same stuff that we are. | But they didn't walt for hot temptation to draw them into evil. The man today lets his manhood stay buried under doubt | and beer. Dig it out. Manhood must sign its own declaration of independence, fight its own revolutionary war before you can | celebrate your Fourth of July. reach out for the top of the mountain. He didn't want him to be content with a summer house In the valley, Toper Finds Saloon Everywhere. Have a high aim. You get out of this life what you want to get out of it. A vulture is looking for carrion, no mat ter how high he sours. A toper sses a saloon on every corner. A Christian sees the church on the corner. A humming bird doesn't learn to sing by taking les A Getyshnrg in Every Life, sons from & crow or @ hoot owl Some | There's a Gettysburg in every man's| politiclans wee no more of public good | @fe which he has to fight, than the good they can et for them-| Having cfl or no oll In your lamp is | selves out of the public crib. A plumber | the difference between light and dark- smiles when It ls forty below zero. The | Mess, between happiness and despair. | klazler prays for a hailstorm. The u. _If you are not willing to run the risk of | dertaker is happlest when he ls tacking | losing your soul, take the only step that eun make It safe by taking Christ into your heart and life at one. Juln th: church of your cholce and commit your- a crepe on a door. The maer gects & barrel of money and prays for a famine LYMAN BRYSON wINS [ IN SHORT STORY CONTEST | In its short story contest Life this week prints a little tale, entitied, “Presump- | tlon of Innocence,” which is entered by | Lyman Eryson, former Omaha boy | who used to work on The Bee and who | has been particularly successful with his literary efforts from the time he was studying at the Michigan university, | where he was one of the editors of the student publication, It Really Does Rel e, Bloan's Liniment does give almost in- stant relief. Nothing better for Rheu- matism, Backache and Sclatica. Only Ze. Al drugglsts.—Advertisement, Lvery man looks at life from hs own ' standpoint. | #If to a religlous life i A dog turns around before he lies | If you do not want to deliberately build | down because dogs did it thousands of | Your house on the sand, where it is only | vears ugo. The habits of youth will be | & question of time as to when destruction the ropes to hang you by or balloons to ;mb (‘:mn. declde that you will never go lift you with when you are old ll'l: ad company. because the murderer went with the The man who lets the devil choose wrong crowd that they're shooting 2,00 | his company for him will soon do any- of juice into him. Your life today | thing the devil wants him to do. s de:.r.ni‘ned by whether or not you sa.d Strive for self-control by forming good yes or no yesterday. Your life tomorrow | (babits before bad ones fasten them- depends on what you say today. | ‘selves upon you. A thread can be broken Life is full of the fallures who are let- | but a rope will hang you. ting buckets down Into empty wells and Before you get Into the hopper take pulling up nothing but hot air. Be a man, | & look at the grist that is coming out. brace up! Without this your blood will | Before entering a life of sin sit down turn to ice water. You'll be dishwater | and have a talk with yourself. Before instead of gasoline. #oins to sleep on the rallroad track Be & man, not & frame to hang clothes | take a look at the fellow the train just on. Some fellows go around the world | ran over. Before you go Into & boo: Lackawanna, N. Y.~ ‘‘ After my first ! child was born 1 felt v-rymlunb{oull could not stand on my feet. My sister- in-law wished me to try Lydia E. Pink- my nerves became .rl”““ good, step elastic, and I lost that weak, tired bles I always take Lydia E. Pinkham's Vegetable Compound and it works like acharm. 1do allmy own work, "'~ Mi A. F. KREAMER, 1574 Electric Avenue, Lackawanna, N. Y. The success of Lydia E. Pinkham' ornervous ‘ostration. L; ham's Vegetable Compound is the dard remedy for female ills. Women who