Subscribers enjoy higher page view limit, downloads, and exclusive features.
[ “Let Your @l;go Shine Be};re Men,”’ is Sunday’s Afternoon Text “Billy” Sunday this afternoon spoke as tianity is the salt of the world, It will follows: kill that germ. 8o If you sneer at re Text. Matthew v:16—"Let your light so | ligion you are a fool #hine before men, that they shall see| The oniy power that keeps Omaha from your good words, and glorify your Father | rotting into hell is Christlanity. That's which 1s in heaven." why I want to bring it here Tl will glorify God because of what Jesus tells” us, too, that we are a they see in your lives; They will glorify | leaven, and He feans us to leaven the! Him because of the power they see in| whole lump. When He mentioned leaven ¥ou. LiVIng so as to glorify God was the | every woman who was present knew first thing Yesus taught His d sciples, and | that He was talking about bread making it is the first thing He enjoins upon us. ‘lnn‘l sat up and listened to find out Religior the most important matter | whether He had His dope right. He In life, and it should be our first busl-| had, tog, You know how leaven works ness. The text means that you shouldn't | put Jll~“n little of It Into a mass and #hine on day and be like a l.nll-|-vn‘ He intended us to prevent it from rot fog for the remainder of the week. Your | te nness. light should so shine every day and all | pretty soon it will have the whole mass the time, | working, and will make it like ftself. It is not what you say that counts, nor | There are mahy kinds of leaven In the it Is s much how great the thing is that you do. Ing hogs as well as while preaching the Kogpel. A man can be one of the worst #inners as he sits In pew or sings hymns and he can be the best kind of a saint while he is thawing a water pipe. The fm- | portant thing is that you live for the Tord, wherever you are and whatever it is your business to 4 “Let’ your light » shine before men that they may see your good works and Elorify your Father which is in heaven.” This means that God expects all to #hine. We can't all be g t preachers- and we ought to be thankfu] for that; we can't all be great s'ngers—and it's a &ood thing that we can't but all can do something, every man can stand for Christ, and let the world know where he stands. We can let the world, the flesh and the devil know on which side we stand. T'll bet the brewers don't smile much when they see your They know where you are white riblons. It's u good thing we are not all preach ers. It's a good thing that we are not all singers. I know what would happen to you people out there if T tried to sing, and I know what would happen to you if “Rody” tried to preach. T'll bet there are a lot of church mem- bers in town who can show so poor a light that you can't tell whether th are for these meetings or against them. ‘That's the reason the devil is having such A good time and that's why he wasn't put in the hospital long ago. A man—a church member—was going up to a lumber camp in the north, and a friend eald to him. “If those lumberjacks find out you're e Christian they'll make sport of you." He went up there and when he came back his friend sald: “Well, how did you get along with the lumberjacks?’ The man answered: “All right. They didn't find it out That's the way with so many people who profess to be Christians. They're church members, but a stranger would have a mighty hard time finding it out, If you are a Mason, everybody knows it. If you're an Odd Fellow, you wear the pin with the three links and everybody knows you are. If you dre a democrat and any one who doesn’t know it makes an attack on the democratic party in your presence, he'll find out mighty quick. Don’t Fight for Chrelist. A man can serve God while driv- | world. The leaven of the Pharisees was working when Jesus was on earth, and | He wanted God's leaven to be the stronger. It _we are the right kind of | leaven we will leaven the whole lump | and make the world as God wants it | to be, | It this old earth were | we_ coutd A lump of dough, t drop a little leaven of | Christianity into it and che the whole mass, | Your light may not be as blg as some, | but if you keep it burning as brightly as you can, God will be satisfied. When you have done all that you can do, that Is enough. I'd rather be a burning match in the right place for Jesus Christ than an arc lamp that hs g out he smellest lght will drive away a lot of darkness. 1f I come into this tabernacle at night, and not a light is burning, and I take a match from my pocket ani strike it, the darkness will be brokea away back to the corners. | be able to do as You may not t things ns | You may not be able to spesk well, but you can let your light shine Ly work- ing for the Lord so peopic will know | Where you stand. What it you can't sing or preach or pray as well us others, you can live right | Banks on God. Suppose people criticise you. It's none fof their bus! And what business bave you to criticise my so-called slang? | The Lord knew about it long before you come on the scene, and He's standing | for it. I bank on God. | Just because ito criticise my way of serving God? You are bright before God only as His light shines through you. When 1 Tlmvk at you 1 dont see the real you there in the pews. What I see is only the house you live in. It den't you that | when God tells us to move out, we move you get your name on a church rd and continue to live like the devil, it doesn't ean you're serving God. So what r.aut have you | dies and falls down and gets pale and cold. It isn't you that the undertaker | pumps full of embalming fluid and 18 | placed in a coffin and buried. It's only | the house you have been living in. You don't see me by what I make my body |do. We only live in these bodies, and THE | then 1 am against all the world. By the ' : ins he world " ‘ | eternat wods! 1 am golng to preach Jesus Billyisms Insurance Men Are | Christ in this city if 1 have to load my .- [own trunk on wheelbarrow and roll It | gy oqee peopte ertticise you. 1ve none | 'LOId £0 CODV After r W w.l myself \llyv n 1 get through . of thelr business. And what busin i : -" And you people who are runnng to me |\ op oy o criticise my so-called slang? R 2 B ll S d telling me how to preach my sermons are < . ev. 11y unday wasting your ink and paper, If you know | where something wrong with your e { o gt s Lot e e y,‘ why domt | religion 1f 1¢ doesn’t make your BOme | jyiy+ gunday is a solicitor, He fs | R e T e “‘;:“ih-wm and better & natural born salesman, save & lotter || FULL DRESS ved like he expecteq others to live the . i which 18 being se out to the salesmen [ millenntum would be here The very first place in which you = ‘””_ l_“m"” St Sasuats o | Shirts | Fifteen years ago the devil fought in | shonld let your light shine is your home. | O N 1 £ Presiontt 8. 3 over the signature of President ) Bob Ingersoll's infidelity. - - Ma Now he battles with some faked stutf | Tnfidels Bave been vomiting and spew. Heptonsiall —The letter covers two Mers | he calls religlon, and then he gets here- | ing And spitting out their heresies tha “:_‘ Iy written pages "”"“*""" ':'”";‘.‘ Hosiery dea for Wim. This Stuff has Kot just | GNFist 18 mot divine. Who i & iar but | VIh the evangelist and the organization R - » aent. ns Christ? of the Omaha campalgn | Ties ; wough religion in :( to lu n‘u |I n1 it : 1‘ he wh) denies Jesns Gl pent’ Mb, Sapionetall. ploks out ] [oare thren whoops 1 perdition who | Just becauss you get your mame on a | of “Hily's’ personn ity and sets them Collars Starts ‘any of these herewcs 111 fight | ChUrch record and continue to live like | forth for his solicitors to copy. They | | ivem to tite sRieN 55 | the devil, it doesn't mean you're serving |are (hese Jewelry Rl R g He s proud of his work. Tfe \s tire- A | The devil has been going ’-rl 600 ity g oo Bt St o Hendberchith years. His joints never get stiff. The: g9 yniy g1q earth were & lump of ough, | tematises It thoroughly. He is a master world is In darkness and it is our busi- : ness to take the light of Christianity to the people. Are you keeping your light ng you ashamed Jesus You ought to Kingdom of The very fir light members of your very first to Ias come Into your There is {religion if 1t happ and Don't be afrald to light Don’t turn it down as you turn down the keep (he meter from running I hate to visit & home where there fusey w following turning down the gas. You to live about you, every knows that ye { from ehin- | because are to own { oud to belong to the Jesus Christ in which you should | own t place your shine is your home family ought to be know that e wrong make | the new something something | doesn't Letter with your your home use your gas to rast s a oman me around ought that who 20 every one one meets 1 are a Christian. Do you? milkman know that you lan the who I your laundry knew that you are tian? Does the man who hauls s know that the boy n vour door Christian? Does the Christian ne of aturday night and huve t and deliver it Just beeause ve | and then loesn't go to church. to go to heaven on your you, Does your Chris e n ings a Chris out your Does man You are a Christian the paper are a that buy him who throw now tt butcher new tep at you know you ure meat on cop it on Surday {too stingy ov nig morning You are to 1 you he 1 had wonder why ay, f ¥ washwoman's testimony, do you think | | you would make it? | If any of you business men called on your stenographer's testimony to et you past the pearly gates, do your think you would land? i Let Your L'wht Shine in Business | Let your light shine in business. A man ought to be as religious I business as he is In church. He ought to be as religious in buying and selling na he fs | in praying Men ought to deal with | (welghts and measures that will not shrink on judgmept day Let your light shine in vour nelghbor hood Every church ghould be a refuge |for the homeless, the drunkard and the [harlet. They aren't, though. Half of you would freeze them up by the way | you look at them. " You should love your neighbor as your. ~that's all. We are only tenants at will, | %If. You ask me what that meuns, and and it's not your will, efther. I'll tell you, Well, you feed yourself when | You have seen how this light over|you are hungry, don't you? Yes. You {my head s an effect cause. You see|&ive yourself a drink when you are The first thing 4 man does when he s man who has blasphemed God and|thirsty, don't you? Yes. That's how vou Joins alodse is to get a pin, and if any- body, #ave apyUung. against the lodge he'll stand up and fight for it; but there are a_lot of church”members who wil sec the church and' Jesus Christ Insulted ond never open thefr mouths. If they were real men they would do what a man does when he sees his wife or sister in. sulted. They would fight if there was a drop of red blood in their velns. You've 8ot to dig up the church records to find cut who are members, God and every community have about all they want of that kind of reiigion, There are too many who/ won't take|little on the living of those who sit in |When the preacher needs you. time to fight for God. They won't s time for famlily prayer; or for persor 1 work, or for Bible reading, or for the prayer meeting, or work in the Sunday school. You eat? Yes. You wash your- #elf? Yes. You comb your hair? Yes. But you haven't any time to work for God. God expects us to llluminate this world, ‘but instead of doing it by our works too amany of us sit around and sing: “Oh, Think of the Home Over There," | when we ought to be out breaking clods, or killing gophers, or skinning skunks end snakes. Let your light shine. Vir tue is light; vice s darkness. The light of Christianity will dispel the forces of darkness and brighten up this old worid. A Christian light will shine anywhere, The light over my head shines just a brightly here as it does on any place. It is an effort and it comes from & cause, There is a dynamo out there somewhere, and it is making the Light ehine. The power of God is the dynamo that enables us to shine. This lignt up Bere doesn't say: “I don't like to shine in this crude tab- ernacle. 1 could shine so brightly it I only were In a magnificent church wih stained glass windows and carved peva end a big organ backed up in the cor- ner.” No. It will shine angwhere it is put, 0 long as the power Is there Keep your lamp trimmed and burning 1t you backslide, a hundred people may &o to hell on your account. Take time for church, take time to read your Uibi take time ror prayer meeting, and take time for family prayers in the home Light Positive Foree. Darkness is a negative force, light is a positive force, and the positive will over- come the negative. 8in 15 a negative force, Christianity i3 a positive force, and It overcomes sin You can shine anywhere if you are right with God—it doesn't make any difference | whether you are in & church og_out in some dark alley pillowing on yo#r breust the head of some girl who has fallen. Christians will shine anywhere. Mere church mem bers won't, Jesus say where beautiful you &ar e are the salt of the earth.” Light is illumination, salt 1s for preservation. Salt is a preserva- tive. Where you put salt, it kils the bacteria that causes decay. If a man were to take a plece of meat and smell and look disgusted, and if his little boy were to ask what was the matter with it, and he would say, “It has begun to for disintegrate by the formation of new compounds,” the boy would not under- stand. But let the man say, “It's rot ten,” and the boy knows what he means end reaches for his nose. 1 use Anglo- Baxon words. When the father pulled boy, the boy was all in. slon was the Bostonian “It's rotten.” wround Robin Hood's barn to say what y0u mean. If you would put salt on the meat the this on the That expres way of saying {in you, s There s no use in beating | who now respect His name. , There you see the effects, The cause is the power |ot God to save, | Skeptics may try to téar down the | Bible all they choo: but a Christian !life is a living proof of the power of | God. You can't get away from that. ‘T)w true light of Christianity i{s as much | proot of God as this lisht above me is jof a dynamo. Your Christian living is just as necessary as my preaching or | “Rody's” singing, { We place too much | preaching and upon reliance singing, and upon too love yoursclf. Love your neighbor that | way. Feed him when he is hungry. Give |him a drink when he is thirsty, Treat him as you do yourself, | Do people know you are a Christian? ' They all ought to know. Let your light shin y a0 and u can’t wll preach, and you can't all t things. You can't all be Peters James and Johns, bur you can all |be Larley loaves and fishes for God. You can all wipe away the tears from the eves of sorrow. You can all go to church when It rains or looks like rain. That's No man to wood and vernish, can be eloquent the pews. We expect a great deal from | H the leaders in the church, and mighty | The Lord had a hard time when He was little from ourselves. We think the |©on earth: He hay a hard time now. We preacher's life ought to be without a |c¢an all have kind words and deeds. Don't flaw and that the Sunday school teacher ought to be a wingless angel, and that the - deacons elders ought to be [ strictly upright, but tep many people in the pews live liké the devil. God doesn't I call the preacher to a higher standard of | living than He does you. and Listen to this: You must have light before you can let it shine; if you aren't right with d you haven't any lLght. | Have you been born again? 1 don't ask | you if you are a church member— church members and Christians are not always eynonymous. If you have not | been born again, you must get right. not right, you know It, i Polished Sinner Dangerous. | Morality isn't enough to give you & light. Christianity is the light. Morality 'is only the polish o nthe candlestick—it isn't the light itself. You may be moral, |you may be true to the vows you made !to your husband, you may practice phil- anthropy, but that isn't enough. You must be born again. It's the light you want, not the candlestick. Its the polished moral sinner who is the most dangerous. The society woman who has no teligion has a bigger drag for the devil than the girl selling her virtue in the red lght district. People will fol low the mple of the society woman more than they will that of the poor fallen girl. It's because the devil can transform himself into an angel of light that he has lasted so long. He talks from the pulpit in the garb « orthodox | preacher. Infidels have been vomiting and spew- ) ing and spitting out their heresies that Christ 18 not divine, Who is a liar but he who denles Jesus Christ? If all the world is ngainst it the Holy Spirit isn't It you are an my Christ, | |as if you ha k s if religion hurc you Don't look A number three shoe when ou ought to be wearing a number five, Don't look if you were wearing a twenty-two R, G. when you ought to be | wearing a twenty-eight | I see some women here this afternoon who lock ax as it they had the toothache, {That won't win anyone for Christ. Loo ipleasant. Look as If religlon made you {happy when you had it. | M %e G 1T Rew ' Don't try to shine yourse: | light shine—which is a different | thing. How can you let it shine? Wall, | It you are a bunker, be a better banker | | | | pns. ! ves. Let your very | than that miserable old sinner across the street. If you are a horseshoer, be the best horseshoer in town. Resolve each morning that you will do nothing that will bring disgrace upon Jesus. Determine that you will make a success in Christianity, even If you tail in everything else. But, it you succend as a Christlan, you won't fall in other things. The man who has it in him to be a real Christian has the stuff in him to | make good in other things. Be a cess in all that you can, for then you will compel more respect and can go out and win more respect for Christ. Be a Bible Christian, a praying Christian. | Oh, there are 80 many church memhers who are not even known in their swn nelghborhiood as Christians. Out in lowa wh a meeting was being held a man made up bis mind to convert a tough old sinner, and after chasing him around for three he cornered him and talked to him for two hours, The old scoundrel stroked his whiskers—and what do you [,upmm- he sald? He said: .“Why, Ive Anes days, been a member of the church down for fourteen years.” Just think hore of it | Traveled To Germany With A Bottle of Peruna ! Everybody Who Is Troubled With Catarrh Should Take | Peryna salt would kill those germs. So salt is a Freservative. When Jesus sald, “Ye are| Mr. August Haase, St. Anthony, Du the sait of the earth” He meant that| Bols Co, Indiara, writes: “I was trou Sin 15 & gegn that will rot you, your | bled much with catarth for reversl %uod nawe, your boy, your girl. Chris-| yoars. 1 was advised to take Peruna an i used two bottles of it, which did m much good. 1 decided to see my old home in Germany again, after an ab sence of forty years, and bought a bot- tle of Peruna to take while on my way Whenever I would have symptoms of catarrh I would take Peruna and so was very well lle going over. 1 wou'd ad- vise every one who cross:s the ocean t) take Peruna along. 1 was in German nine months, and during that time lad no attac 1 was then sIxXty-six years old. Last winter I 20k cold and gov catarrh of the head. I took Peruna and was helped, erybody who s troub- led with eatarrh should take Peruna | Another tter: “I followed your g advice and took ttle of Peruna It helped me, then I bought another o l.m.: used only a part of it. X am rid ot | the catarrh and thank you very much for your good advice. I will a'ways keen Peruna in the hovse and if | hear of any one suffering from catarrh I ce tainl wi'l recommend Al ine™ THose who object to Lquid medicines can BOW procure Peruna Tablets. your m. OMATA SUNDAY BEL: we could just drop a little leaven of | Christianity into it and change the (he attention of his audience’ { whole mass, Of all the 1l being sald about ‘Billy’ | g™ Sunday,” says the letter, one thing s The only power that keeps Omaha ertain, he is inducing men to be decent from rotting into hell is Christiamity. | .4 |t his critics were doing the same | That's why T wany (o being 1t Reve. the world would soon be better than it | 18 v o b B £ B e He also observes that “‘there s less world, but instead of ddiny it bdy O'F | confusion in handling the great Sunday works too many of ne eit around and | ...\ crowds with thelr organisation | win, Oh, Think of the Home Over There. t Bin is & germ that will rot you, your | * £204 name, your boy, your girl. A member of the church for fourteen years and a man had to chas him for three days and talk with him for two| hours to find it out! | devil. Keep it shining so that the drunk ard and the harlotand the thief may sec Here we have fine rooms, e ..\R“" it, and perhaps find their way safely into| service and a bath to every room,” sald| the harbor of the kingdom of God. “Let ol Mathews. “And the culsin in your light so shine before men that they | fine ery member of the party s de may see your good work and glorify your | likhted with it. The nearneas of the hotel to the Ta is not the le Il»“(‘ Father which is in heav William Sunday.) ¢ (Copyright, OCTOBER 3, of his subject. I han there ation."” In Omaha of Its advanta 1015, would be st a few hundred people without organi Sunday Party to Live in Mansion of 8 knows how to hold in handling crowds enator Hiscock | nacle Kecp your light burning. Don’t let any- one put it out uard w8 you guard your life A man was a lighihouse keepor up on Lake Irie. There was a manfac| The Sunday party will live in the old | with a desi to put out every lignt along | mansion of United States Senator His- | the lake, One stormy evening the maniac| cock during the campaign in Syracuse, N. came to the likhthouse demanding to be| Y Word to this |Yf-u“\‘hu~4‘\---n n "”“;“1 t < The ligh:-| froi ev. J. W. Welsh, advance organ-| oubled waters there ere vessels| 1' £ a big house with twenty rooms \lnlI v”. uim.‘x wen u‘ m” ‘ym-: .:mnl‘r:yl\afh- nand| th baths, The Yard has great chestnut | more value for less money. that If the light went out the vessela| trees and an abundance of grape vines Suits and Overcoats that would be in danger and might run ashyre and fruit trees. | end be lost. So he fought that insamy A cook and housekeeper (will have sold up to $15, this week man He had to fight at intervals until! charge of things In.the house morning came. and when at last the Senator Hi dead. Mo was night was over he was bruised and or known as “the ymest man in the ated and bleeding, but he had saved the United States senate | vessels In spite of the beauty of the mansion, So should you stand by your light and the people of the Sunday party declare protect it. Don't let it be put out by the It won't come up to their accommodations ergy Suits Me™ A Complete Special Ak-Sar-Ben Sale of Foremost Autumn Fashions in Men’s and Young Men’s Suits and Overcoats $10 and $15 FULL DRESS Suits | Waistcoats Trousers Gloves Silk Hats Sticks Display and Not just an aggravating few but a magnificent collection of in style distinction that emphasize the supremacy of this store for variety of patterns, fabrics and Suits and Overcoats that sold up to $20, this week 10 B @ihing(e'15 Bee Want Ads. Orchard 414-416-418 South 16th Street Wilhelm Co. —New Likable Furniture of genuine worth modestly priced--- Like Cut Solid mahogany - dust-proof drawer bottoms has large French plate mirror — Poster de- sign Dull finish-—We believe this to be the best value on market. the DRESSER i | | | | Price $42.00. | 3 CHIFFON1EZX BUFFE" ROCKER | Like Cu Like Cut | Except linen drawer is under This heavy design—large com- | double cabinet—Brown fumed oak fort Rocker—quartered golden | —quarter sawed—heavy top—5b oak frame Genuine Spanish | inches long—high grade in every leather back and seat. Genuine black leather spring edge. respect. Price $15. | COUCH tufted top Price $39.00 Price $39. ruffle sides——Golden oak frame To match Dresser—large mir- Price $39. DRESSING TABLE Tripple mirror - matehed dresser and chiffonier. Price $34. SOFA BEDS “Se the Daveno” Unifold and Duofold—We show 20 styles sofa beds-——golden and fumed oak and mahogany Imi- tation Black and Spanish leather also genuine Leather, Black or Spanish. $29, $32.50,$34.75,$37.50, $42.5 Alie;al Kiichen Comfort is assured with a Comforts New Line— Genuine Values, $1.50, $1.95, $2.35, $2.85, $3.25, $3.85 Cembination Range Burns Gas, Coal, Wood of parts Without change Beckwith Round No expense Lo you if not sat- Isfactory. venlent | Extra grade cotton blankets. ... | Wool nap cotton blankets. .. ............... Wool mixed cotton blankets.............. All wool extra quality blankets ...... = | | | Blankets Ostermoor Mattresses Rugs Rugs of quality that vie with the handwoven rags of the Orient in their rich colorings and beautiful designs. Whittal Anglo Persians, 9212 size $£65.00. Whittal Anglo Indians, 9212 gize, $57.50. Bundhar Wiltonas, 9212 size, $48.60. Hardwick Wiltons, 9xl12 size, $55.00 This store is prepared at all times to show you & full line of these beautiful rugs in many sizes. Ertra large and peculiarly proportioned rugs, runn rs, ete. can be secured to fit frreu! - veam Ve 2.0 3 BID o 4iney ticking, rull size, $18, $16.50 and $15 grades | | | o sl T $137 POSTER BED Like Cut This solid mahogany poster bed, head and foot posts same helght—choice mahogany — dull finlsh—an extra value, Price $36. | POSTER BED | At $25--1t's a big value—Gen- ! uine mahogany panel—dull fin- Price $25. POSTER BEDS JLarge line—=Solid Mahogany. $29, $30, $35 ish—heavy posts. DINING TABLE Heavy plank top—all quarter- sawed golden oak, Polish finlsh ~=54-inch round top—a big value. Price $35. Special Values in Lace Curtains $4.85 Pair 20 patterns to select| frdm 3 to G pairs of a pattern. Included at this price are Cluny, Duchess Serim ** Arabinn and Scolch Net— Values $6 to $8, at— $4.85 Pair Curtain Materials | Filet Lace Net, white, ivory, ecru. Per yard........50c, 75¢, 95¢c, $1.25, $1.50 Sunfast Overdrapery material, 50-in, wid,, yd., 95¢, $1.25, $1.50, $2, $2,60 and $3. and Marquisette,