Omaha Daily Bee Newspaper, October 3, 1915, Page 4

| SUNDAY TELLS OF REACHING HEAVE Paints Picture of What He Would | Do at Second Coming of : Christ. { { JESUS TAKES FLOCK ALONG w nt Ma part of & band along Preceding this, and befor rived at the taberna Huperintende of Bchools Thornberg of Des Molnes dressed the audience, telling them of th wonderful good that has come to Moines as a result of the Bunday patgn there. Tella of Des Molnen. “The saloons are all gone,” he ‘and the tax board met the other day and they found that values had risen sc substantially that they didn't need t “ " | raise the tax rate at all en though oy g Rl 06; oA D';:;a. $100,000 that formerly me from joyous anticipation, told Iast even-| , . "i.cnses was no longer avatlable ing In vivid manner just what he| iy’ sermon was the same as in i® going to do when he gets to heaven. | the afternoon and he varled but little It was near the close of his sermon | on "The Second Coming of Christ.” “Oh, my, I expect I'll make a fool of myself, I'll ba #o happy,” he said “First 1l rush up to Jesus and I'll say, ‘Jesus, thank you for saving me | and helpiny, me all through life’ and | than I'll say, ‘Excuse me, but where does Abraham live?' and I'll rush up to Abrabam’'s door and knock and when he comes, I'll introduce myself and we'll visit and then I'll go to Joseph's house and I'll say, ‘Put ’er there, Joseph. You were an inspira- tion to me especially when you went down to Egypt, and Potiphar's wife | tried to tempt you and you said, ‘nothing doing.’ Next I'll want to ¢all on Daniel and on Flijah and Il say to Elijah, ‘You sure put one over on the priests of Baal, but Jezebel pretty near got your goat.’ Oh, yes,” be finished with a happy laugh, “I floor of the rostrum they were oran- doors. Bl company and East Omaha. ¢ H { eyee i came walking up On closer inspection it young man and young were oarrying them. Thewe two !;3 from it. Once he was carried away with indignation at what he called the “great flood of fool, Jackass laws that are sweep- ing down on this country now and com- stitute one of the signa that Christ's second coming s not far off.” Several lawmakers, including Congressman Sloan were present. “I marvel,” he cried as he stamped the floor, “‘that the raliroads of the coun- try are able to turn & wheel with some of the fool jans have passed to try to bluff the people.” Another time his wrath feel thick and heavy upon the newspapers, apparently beoause of an editorial wrich bad ap- peared In a local paper. This editorial had analysed the trafl-hitters, subtract- ing the children and the ‘‘reconsecra- tions” and reducing the number of gen- ulne converta by about 76 per cent. Talks to Newspapers. “Don't you see, World-Herald, Beo, Kews, Lincoln paper, Nonparell,” he cried, “don't you see what a terrible thing it 18 to dip your pen in ink and write an editorial that may keep people from being prepared to go up and meet Chtist at His second coming?" There was mush amusement when, after he had mentioned that all the good people will be caught up in the alr witn Christ at His second coming and only wsinners will remain on earth, he de- scribed the excitement this will cause. “I expect the newwspapers will get out extra editions,” he sald, and then added, “If there are enough newspaper men left bere to get them out.” Trall Hitters Numerous, The trail-hitters came promptly when he extended the Invitation, They were well-dressod people, men and women and but few children. They came to the num- ber of 174, making & total for the day of 0. Next week, “Billy’’ announced, colleo~ tions will be taken on two or three days for various local charities, No more week-day collections will be required for the campaign expenses, though collec~ tions will be taken next Sunday and pos- #ibly the SBunday following. A “For Bale" aq will turn seoond-hand furniture into cash, “Think On These Things,”’ is the Sunday's sermon Baturday ¢ ¢ think on these things.*~Phillip vians, v, ; (It pays In & thousand ways to be in line and harsmony with things that are Mreotion. (It 1 & fact that there was a great Advice of Rev. “Billy’’ Sunday corrupt life. 1 do things today that & year ago I would have been ashamed of. I would have been ashamed for any- one to kiow I went inté a saloém, but I will even stagger down the street and take whisky home, and i've & boy growing up there and he can me drink it and it may make & of him. Oh, I'm going to up and down the car and save me, and God aid then and there, and,he con- consistent Christian lite until his death, becavee he thought. He laws that hair-brained politic- | glant in steam which for ages lay waiting g i E : ; § I - = ¥ i !hz AE = i f : & | it E g £ £ : i i ; ] h gé of H £ ] i Z 1 i : L i I i B t 5 | s 5 : i : is nothing harder than | & man to think of things pertain- | It has stood the test of time. No book #0 endured through the ages. i i i sa Baloons, bawdy houses, gmmbling hells, overy rake, every white slaver, every panderer and everything evil 'l bet my life that there are hundreds of you out there that haven't read ten pages of the Bible In oxcept for a birth, a arriage or a death, and then just to keep your family records straight. It's a disgrace and an wouldn't be so many | insuit. I repeat it, It's a dlsgrace and souls the church today and the|insult, world 't be golng to the dovil so| Don't blame God if you wind up fin fast, hell after God wamed you, because you But won't think today, That's|didn't take time to read it and think the reason S0 many are . Wving in|about it Wrelched poverty. The money rolled in| Judwe Bible by Those Who Live It. And they spent it. They didn't stop to! It ls the only book that tells of think of the morrow. That's the reason |(lod that we can love, a heaven to win, & they are to the devil in swarms. hell to shun and & Savior that can save. They doh to consider God's law.| Why did God give us the Bible? 8o “The faot you are here tonight is|that we might believe in Christ. No other Proof snough for me that you wre will-| book tells us this. It tells us why the Jng to hear and think of the things| Bible was written, that we might believe ‘will be for your benefit.. and be saved. N overy steamship disaster, every| You don't read a railroad guide to learn Wreck was Dbrougtt about be-|to raise buckwheat. You dom't read a a':”lfi'tmnflfll'(myanl“hmumhw.. T forgot to lock & switch, wasn't|don't réad an arithmetio to learn the his- _the lookout. tory of the United States. A geography ‘s why we suffer so much today.|does not tell you about how to mare because someone stopped to codk a|buckwheat cakes. ‘ one day and because he din't| No, you read a rallroad guide to learn fo put out the fire, 26,0000 of|about the trains, & cook book to learn timber land was burned. to make buckwheat cakes, an arithmetic ¥ Y man in Indiana was lead-|for arithmetic aud & geography for & lfe would bring him down | geosraphy. If you want to get out of a " e .“...,-.numuu.ua-mmamnhn.num: e bo Book of the train boy and|why it was written. That's the way to « Wed It and came across these|Set good out of & book. Read it. I Atk The Bible was written that you might are falling from d believe that Jesus is the Son of i i read wn God. The Bible wasn't Intended for o history OF a cook book. It was intended to keep men from going to hell The K004 can be had from any- thing using it for the purpose tur Ivent you from golng te hell unle; THE OMA HA SUNDAY OCTOB. ER 3, 1915, hich It was intended. A loaf nd n brick may look alike, but try and ange them and see. You build u jouse with brick, but you can't est it The purpose of a time table I8 to & he time of tralns, the junetions, the di erent railroads. A man Ahat has be er the rond knows more about it than 4 man who has never been over it A man who has made the journey of i gulded by the Bible knows more about it than any high-browea lobster who has never lived a word of it Then whom are you golng to belleve-- | the man who has tifed it or the man who knows nothing about it? The Bible was not intended for a sclence any more than a crowbar 18 in ténded for a toothpick. The Rible was written to tell men that they might live and it's true today. Man Who Doesn’t Read Bible i Dend to God. Life is the renlest thing In the world or any other pla know it. A man is alive to God If he ta doing what God wants him to do. A man in as dead to God's word as an Egyptian mummy 18 to the ringing of the dinner bell it he im’'t reading the Bible and tan't furned from sin. | When the dead in a battle are gathered | tokether mome are mangled almost be- yond recognition and some are aimost un- | marked, but those that are unmarked are |88 dead as those that are mangled. {of them are dead. They no longer lva, | Many a man, alive phystcally, but dead apiritually, 18 dead to God and the power | of the Spirit. A lot of you out there to. | night are dead to God. | Some men are dead to God more than others. Some are drunken, dirty mots, !while others have lea a moral Iife, nut both are dead to God. It 1s as necessary for a man to belleve In Jesus to have spiritual life, as it is to have eyes to seo and ears to hear. I've seen men who were really in earnest when they sald they had triel and couldn't belleve in Jesus Christ. 1 couldn’t once, but 1 got right and now 1 can. The trouble with them is they want ty hold on to some #in. That's why 1 knock #0 hard against sin. I never jiew any one who would not belleve in Christ who hadn't some sin he was holding on to. ‘s the reason I go 80 hard against sln and try to get you to abandon it &nd not try to persuade you through your intelligence, fe 1s only one way to have the doubts destroyed. Read the Bible and obey it. You say you can't understand There's an A B C in religion just as in everything else. When you go to school You learn the A B C's ana then you go ‘on And pretty soon can understand somnes | thing you thought you never could when | You started out. 80 In religlon. Bewin with the simple things and go on and you'll understand. | That's what it was written for, that you might read and believe and be saved. Must Dig to Find Trath, I'm willing o0 stand here and take tho hand of any man or woman if you mre willing to come and begin with the knowl- edgo you have. He don't live, but he will be saved If he does this. In Bouth Africa there are diamiond mines And the fact has been herulded to every corner of the world. But only those that dig for them get the dtamondm 8o it is with the Bible. Dig, you'll fina gold and salvation. You have to dig out the truths, Years ago in Sing Sing prison there was & convict by the name of Jerry MoCauley And one day an old pal of his came back to the priwon and told him how he had ::un shved and quoted a verse of worip- ure, McCauley didn't know where to find the verse in the Bible, wo ho started in at the first and read through until he came to it. It was away over in the ninth chap- ter of Hebrews. But he found Jemus Christ while he was reading He lived a godly life until the day he died. Bupposing 4 man should come to you and say: “The title to your property s no l.::d‘_u.d It some one contests It you will Would you iaugh and go on about your ‘| business? No, sir! You would KO to the ©ourt house and you would one book there, the book In the recorder's office, and you'd search and find it, and If the recorder said the deed was all right :‘I: oou!d Inugh at whatever any one There 1s only ome book In the worla that tells me about my soul and ft sayw 1t you belleve you're saved; #f you don't you're damned. God aaid it and it's al true, Bvery man who believes In the Biblo #hall live foraver, The Bible says heaven OF hell, 50 why do you resist? Must Have a Savior, : It you had a diamond worth $100,000 you wouldn't carry it around in your nqu. You wouldn't be showing it. No, n;': ot a safety depostt vault. Your soul Ja worth 40,0000 such ll:l‘:fll. and y'ou trifle with it, hatsoever things are true, thi . o hink on Religion was the first need of the world and will be your last hope in your dying hour. When you lie down to die you won't o':r:‘.nb;u( ;nur money or the things you ow'll want the assuran: t you are saved, iy Don't be hoodwinked. Believe and you will never say you are an alien to God, Second, It is true that a man is a sin- Ner by nature, Leave the Bible out of find it in only the question, Every man who thinks ::o'- this to be true, o every country tried to make religion of its own to save iteelf from it it In China, Africa, India, just as they 4o in the most intellectual community. Man sing as naturally as the sparks fly upward, and man everywhere knows it It's true. Man is o sinner by nature: and that being true, man must have a Supernatural saviour if he ls ever 0 be saved, . A man can no mos he can 1ift himselt or his bootstraps. himself than a m when he is falll s #ins. They know e save himself than up by his suspenders He can no more save lll‘ ©an save himselt ng from a skyscraper, ‘There 1s nothing inherent n you ’l::l you ulnddcnlap. 10 save yourselr, on’t belleve that any man o ‘woman over fell into sin without s ltr\);'lm No man or woman s in sin tonight without having made a fignt aguinst it. No man ever falls without a struggle. No woman ever sells her virtue without u struggle. No man ever went to hell without s strugwle, In India men have extended their arms and held them out for hours, until the muncles hardened. They have emeared their bodles with fiith and covered their heads with malodorons excrements, and walked miles on their hands and knees in pllgrimages to shrines, They ha lept on splkes with blood oozing out of & hundred wounds, just to be saved from sin. Thanks bo to God we have Jesus Christ, & supernatural saviour! The first need man hed in this world Was salvation, and the last thing you'll need in this world will be salvation—not food, nor clothes, but salvation People can's be saved by culture. The best education in the world couldn't pre- s you It you're alive you | Al tbhele in th Tible %o while you are |tackiing vour studies and your books do | kiek Jesue Christ out of your Iy K | Him & part of your life an® you will be wpler und better boys and girls than if Aldn't hrist Alome Gives Salvation, age-long ery of the human heart has heen for the revelation of a super | natural 8aviour, The cry was heard from |the day of Job down through the cen- turies How does it happen you never hear of | | any man being saved by Plato, Emerson, | Carlyle or any other man? No. Never by any one but Jesus Christ. Why? I'll tell you Because Jesus Christ is the son of God. That's trus. The Bible says s0, and it's true. When any man | stands up and praises Jesus just as a | 00d man, but denles His divinity, it's an insult to God. 1 say to him that he | 18 insulting God. 1 say to him that he is insulting Almighty God. All men must dle—and after death the judgment. We all must die. Our lives may be snuffed out in & moment or we may dle after lingering iliness, but we'll all die some time, that's sure, We don't know when it will be; it ma: | be tonight; so 1sn't it good sense to ao- | cept Jesus now? Why, certainly. I can't understand—on my soul I can't | understand—why men won't accept Christ. | 1 preach till I'm tired and my volce s all worn out, and I am troubled and can't sleep, and I can't understand why any man refuses to come to Jesus. 1 can't understand why it should be necessary | to plead with people to accept Jesus Christ and live as He would have them Ive. Meathens Believe in a Judgment. Al the heathen nations belleve in a Judgment. Isn't that queer? Can you un- | derstand it? It is to appease his gods that the Indlan snake dancer dances while he wreathes himself with writhing snakes. It 1s his hope that those snakes will find their way down to the bowels of the earth and placate the gods he wor- ships and before whom he has got to | stand judgment. The Aztec prepared his altar of stone and laid his daughter upon it and sacri- ficed her, It was his hope that her blood would be accepted as a sacrifice by his 80d and that he would be saved In judg- ment. It was because of this bellet in judg- ment that the Hindu mother takes her baby down to the banks of the Ganges and raises it aloft and throws it into the vawning jaws of the horrid crocodiles who live in the filthy river she thinks | sacred. cept her baby's life she will be saved. These heathen people do these things because they believe In a judgment and want to escape it. You are trying to bribe God with cul- ture and philanthropy. Ir you don't be- lieve in the judgment you are lower down than the heathen. If you have any sense you won't want to face the judgment un- saved, I don't want anything to do with it that way, myselt. Captain Arkwright ascended the Alps in Switserland and he slipped and fell into & rift in & glacler and met deathy They could not find his body. Thirty years after they found his body there where it had fallen. It was not de- cayed, but was just as it was when he | met his death. His watch was there, his pocketbook was there. Bverything was a8 it had been thirty years before. 8o, in the judgment, everything will be preserved just at it was on earth, and will be revealed before the sight of God. Declde Where to Spend Btermity. A doctor called me into his office and : “Bil, 1 want to show you the X- He took a pin and placed it in the middle of an unabridged dictionary, and with the X-ray I could see it there, 1 could see his backbone, with the bones branching out He showed me his skull & sacrifice and that 8he hopes that her god will ac- | meant that they should be comfortable | places for men to live In. God mado hell, and when He made hell He mever thought whether it would be a comfortable place for the sinner | Put God made heaven, too, and He aid take man's comfort Into conslderation Whatever your decision ls, it will 1.« made clear in the judgment A woman in England killed her hus band by driving a nail mto his head Then when he was dead she drew the skin and hair over the wound, and he was burted and she was not suspected God Can Make Sine White as Snow. Twelve venrs later they were making | some alterations in the graveyard ana the sexton found some bones and he took a skull with a nall driven in it to the woman and sald to her: “This is your | husband's; how dig that get in there?>" 8he threw up her hands and screamed, “My God!" Found out and brought out In judgment “Though your sins be ae scarlet th shall be white as snow.” When the Parislan mob started the Relgn of Terror they tore the 17-year-old Dauphin from his palace and they cried, | “To the block with him—to the gullio- | tinat" | But one flend In the mob shouted, | “Don't kill him now and send him to | heaven. Prepare him for hell.” So they #ent him down to @ vile and wretched | ereature in the underworld of Paris, and she clad him in rags and he was with vermin and had only garbage to eat He assoclated only with vile men and women who tried to teach him to curse | and to win and to lie, but he wouldn't be degraded, | | “No, 1 won' vered " he sald, when they urged him to sin. “T was born to be the king | of France and I'll live up to my birth." Oh, boys and girls, let's all live as wo were born to live! Do you know that chemistry cannot make a scarlet rag white? The ragpickers | know this and do not want scarlet rags, where rags are to be made over into white are wanted | 1t your life is scarlot, nothing but the | |krace of God will make it white at the | | Judgment, | Now, it s up to you. On the judgment | day the Lord will array the blessed on | His right and the damned on his left. | It is up to you to say where you will | {stand. By your voice you ean fix your | eternal destiny with the saved, or can | make yourself one of the loat. What do you say? Now, Lord, we pray you bless us. Bless all the young men and women here. Bare Thy mighty arm. | Lord, it's a great inspiration to work | here and the most pleasant recollection | | of our life will be that of the friendship | and 16yalty of the students of this city. ‘ | Oh, Lord, it seems as if the boys and | | ®irls of our day are on the auction block. | | All that 18 good and noble and upright | ang self-sacrificing and pure and vir- | tuous is bidding for them. All that s | vile and rotten and ungodly is bidding for them. Lord, we just want these young men and women to throw their influence to the | side of good Lord, make scores and hundreds of them may, “I want to give myself to Jesus, I ln‘lm‘mlwr my Creator in the days of my youth." | And, Lord, no matter how far apart | our graves may be, may we all meet in glory after that great judgment day. Protect them all, Lord | | Bless us, guide us, hear us, help us, for | the sake of Jesus Christ, Whom, having | not seen, we love. Amen. (Copyright, Willlam A. Sunday.) | | — Do Yon Suffer with Colds? Take Dr. King's New Discovery, the best cough, cold, throat and lung medl- | cine made. The first dose helps. 50c. J All drugg! Advertisement. | | through it, and I could look right through | his feet and see the nalls in his shoes. | |1 saw the outline of a living organism, | and it was his heart. That was wonderful, but God will ses {more clearly at the judgment. Nothiug will be hidden from Him, You are going to live forever, some- where. Don't forget that. Death ls nc an eternal sleep. If I knew that there | was no hell I'a live just the same kind of a life that T am now, because of the peace of mind, the happiness that comes |in this world, to say nothing of the ne=t | You are golng to live forever in heaven |or you are going to live forever in hell. | There's mo other place—just the two. | Tt is tor you to decide, It's up to you. | And you must decide now, while you are alive. You can't go to heaven unless you repent, and the only chance you'll ever have to repent 1s in this life, It's true that there is a heaven, but it fen’t for everybody. It is a place set apart for those who believe in Jesus Christ. If you dle In your sins you can't got into heaven. Never. No slnner can enter there. It wasn't made for sinners ~that's all. | 1 never could understand why it is neces. sary to have to work hard to get people |to go to heaven. Just the promises of | God should make people want to se've | Him. ! It'm true that there fs & hell Jesus talked more about hell than He dia about heaven—didn't try to describe it to [us at all. He just sald house are many mansions. I go to pre- pare a place for you. If it were not so 1 | would not have told you.'" But Jesus said a great deal about hell | He sald hell is everlasting. | Al of you are young folks here today— 18, 19 or 20 years old—but remember some- where there is a grave yawning for you. You may not fill it until you are 40 or | until you are 8 years old, but remember |that the power that brings us into the world can take us out just as easily. S0 don't let sin govern and contral your heart. I am golng to heaven some day, and when I get there I want in | meet the young men and women of the and talk about the good times wo had down here. God Allows Mankind te Choose. The judgment will fix your eternal des- tiny, God permits man to choose whether he shall be a rebel or a loyal subject of His. That © wonder of it to me, that God should leave such a decision to us. He gives you the right to choose Whether you shall obey Him or not, but He holds you responsible for the cholce you make. You can go to hell if you want to. That's God's law, Law Is necossary. It is ry to men; and law would amount to nothing it there was no penalty. Laws are neces- sary to teil you what you may do and what you may net do, God seys: “‘Here Is the law. do wrong here is thé penalty.” If God had no penalty for sin we'd laugh Him to scorn. God leaves it all to you. He tells you exactly what the res®t of your decision will be either way, Its God's law. Whenever man makes a law and at- taches a penalty to that law he doesn't think about the comfort of the criminal. Our prisons are not made with a' view to the comfort of the prisoners. "' o't It you Those facts ought to inspire everybodv, | “In my Father's | schools of Omaha, and we'll get together | THE STORY THE CLOCK TOLD (Hlastrated) B The Clock In The Furniture Store Talks for You | I'm only a clock in a furniture | mtore, but I've seen a lot already, { even if 1 haven't been here long. I just came In with a lot of other furniture a few days ago, and e pink and yelldw over us, with prices nn half what we're worth. I'm sure I'll go quick at only $7.50—I'm worth fully $15.00. And every other plece of fur- niture that came with me, about thirty-five hundred pfeces alto- gether, Is marked the same way, You seo, we were all samples in the expositions, and they bought us dirt-cheap, so they marked up at just half what we ought to sall for. 'The people coming In hece realize it, too, and that is what I started out to tell you. Yestorday, just after they got the price-tags on most of us, a young lady with her mother came into the store, and started looking around. She kept up a continual run of remarks about all of us, and believe me, she knew gond furniture when she saw it, too. When she saw that big solid oak dining table, and saw the tax. she exclaimed “Why, thev want $17.00 for that table everywhere. Here it's only $8.50, It is a Deadty, too, with a 4é-inch top that will extend to seat ten people. There was a nice china closet, t0o, all ®olid oak, with bent gl ends and door, and I heard her ask hor mother, “Isn't that a handsome China Closet for $19.80% ‘They Went around behind my back ‘then—I couldn't see them but I could still hear them tals- ing. The mother gald somethlag about “that Library Table ‘for $4.60" that would xo nicely wih the clock. I knew they meant ine and I knew the table they meant, for it's finish matches mine. It bas bix square post-l with w magazine shelf running clear acroas the bottom, and a nice big drawer above it. I hope they take us both. A ladies’ desk attracted her attention next, and she lost ro time showine it to her mother. “Just the thine for my bed-roo n —and on'y $10.00" she exclaimed, as she paused to look at the desk, & beautiful Colonial affair 'n auartered . Of course, iha thoueht of her bedroom, made her think of the other furnishines that room, and eard her mother she had seen “a b tiful dresser for $12.50" upstairs, in oak. with a nice bie mirror, an i “Just lots of drawer-room.* 1 began to talk just/then to tell them what time It was, and they they would have to ¥o, but they promised the salesman who was walting on th that thev d back early Mol morning, Wwhen the e ovens. They'll have 1o come ear'y. too, {f they want to £et in on some of those bargalas they looked { | | | If Every Woman who is thinking of buying an expensive Suit or Coat will look at these moderately priced offerings, she will surely find what she wants with just that difference of Better Values \UITS come in Rich English and Scotch Mixtures, F'ancy Gabardines, Mannish Flannels and Broadcloths. Velvet, Braid and Fur are favored trim- mings. Fkirts are medium short and of modified fullness, while Coats vary from the form-fitting model to a style with a loose flare. Some are cut on natty straight lines, with pleats and belt, from $19.75 to $35.00 OATS in Sensible, Stylish Models from three-fourths to full length, in Cheviots, Boucle, Broadcloth, Fancy Two-Tone Corduroy and Bourette. Overlaid plaids, rich mixtures and plain eolors are in favor. from $15.00 to $25.00 A Wonderfyl Skirt aists— | Offering— All Wool Navy Blue Serge Skirts, in plain or pleated styles, with or without yokes. They are wonderful value at $4.00, but on Monday, while Most Exceptional Values in Crepe de Chine, Georgette Crepe, Fancy Net and Lace are the materlals. Long sleeve | styles with convertible collars. In two lots. They only need $395 $575 $995 and OMAHA'S FASTEST GROWING STORE, BIESER & TORNE @ 1516-18-20 FARNAM STREET. PRICES CUT IN TWO ON FURNITURE SAMPLES N e = L “Why, they want $17.00 for that table everywhere. Here it’s only $8.50” “Isn’t that a hand- some China Closet for $13.50?”° N CRARE ' ““Just the thing for my bedroom, only $10” Read “The Story the Clock Told” in column to the left gy o 0% ™ | MRS HEN } R4 k\'\\v( “A Beautiful Dress- DESIRED er for $12.50" “Ttat Library Table for $4.50”" One of the most stupendous sales in our | history will be inaugurated Monday | morning, October 4th. 3500 Furniture Samples at 1-2 price. A sale the economist cannot afford to miss. OMAHA FURNITURE & CARPET 00.‘ 1211-1213 Farnam Street. Established 1886