Omaha Daily Bee Newspaper, October 2, 1915, Page 5

Y ] worker: Ushers will attend the service. A LITTLE MUTTS CANNOT HINDER e Dog Might as Well Try to Stop Big Mogul Engine, Evan- gelist Declares. MAS COLD, BUT STILL STRONG “There are some little mutts trying | to stop a campaign llke this. It takes a campaign llke this to bring out the real dog there is in some peo-% ple. A poodle dog might just as well try to stop one of the big mogul en- gines on the Union Pacitic railroad,” | declared “Bil Sunday at the Tab- | ernacle last evening. ‘Behold, I stand at the door and knock,” was his text. The evangelist ! was laboring under the disadvantage of a cold in his head. "He applied hie | 4 bandkerchief frequently to his nose. At the close of the service, while | conversing with a group of friends, he pounded his chest in token of a | feeling that he was still physically | £it and believed he could give Farmer Burns a lively go. He spoke of the famous wrestler, A feature of the evening was the at- tendance of 1400 employes of the Union Pacific shops ocoupying a center sec- tlon. They stood up and sang a song| to the mccompaniment of a cornet played | by one of their delegation. ‘‘Life's Rail« road to Hgaven,” was the name of the selection. The audience joined in the chorus, led by Cholrester Rodeheaver. | Once Wan Rafirond Fireman. “Billy" has a warm spot In his heart for raiiroad men, because he was a fire- man himself once upon a time,” said Mr. Rodeheaver. “Billy” uanounced lhst! every year he travels over No. 17/ and No. 18 of the Union Pacific and sald the Union Pacitic shopmen made the best | showing next to the Pennsylvania rail-| road men at Philadelphia, who turned | out 8,600 strong. The Taursday evening custom of af men-only cholr was observed. Among the | delegations in reservations were employes from the Jay Burns Baking company, | the Unlon Outfitting company and the | Fidelity Van and Storage = company. | When the Standard On company people were asked to stand one man was seen | to rise and somebody asked if it was| John D. Rockefeller. Announcement was made of the funeral | THE BEE: SATURDAY Sunday Preaches on the Second Coming of Christ to This Earth| “Blily* Sunday preached yesterday aft- ernoon and last night on the topie, “The Second Coming.” He sald Text: “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the alr; and so shall we ever be with the Lord. Wherefote comfort one another with these word.”=I Thes, iv: 17-18 The meeting here mentioned is to be the greatest meeting the Bible tells us anything about, There have been some wonderful meet- ings, but never has there been one to compare with this. It was a wonderful meeting the children of lsrael had on the shore of the Red sea, after Pharaoh's host had been destroyed In the angry waters, and Miriam, the prophetess, with her timbrel, led the people in singing, “Sing ye to the Lord, for He hath tri-| umphed gloriously; the horse and his rider hath He thrown into the sea.”—Ex. xvi And it was another great meeting they had at the foot of Mount Sinai, when the law of God was given to them amid thunders and lightnings and fire and smoke, That was a great meeting, too, on Mount Carmel, when Eilijah, the sturdy Tishbite, defied the prophets of Baal; and that was a great meeting Where David danced before the ark of God as it was borne into Jerusalem. It was a great meeting when Solomon dedicated the temple, and the glory of the Lord came upon the people, and those wero great meetings that were held on the banks of the Jordan, when Jerusalem and all Judea went out to hear the man who dressed in camel's hair | and wore a linen girdle, and lived on locusts and wild honey. It was a wonderful meeting when Jesus | preached the Sermon on the Mount, and another when He fed the multitude with five loaves and two fishes. And that and bring to Him all their wonderful energy and Intelligence, oh, this world will grow as it has never grown before Nations will be born in a day ‘ The Jews have always been full of lf‘n"m’ in business, no other peaple and’ when they become ambassadors for Christ there will be no lukewarmne indifference. Kither before or during the {tribulation the Jews will have been re I'm a'stored to the Holy Land, rebuflding their |temple and restoring the Jewish worship | Ao during the tribulation antt Christ will come, most likely in the per eon of somo great king. It is supposed that he will be a personal Incarnation of the devil, just as Jesus was an incatna tion of God coming, so we should | walting for His return. be watching and ook for Second Coming. It Is not enough to say: “Oh, Christian; I'm all right. | We are not all right unless we obey the command to watch, for it is cer- tainly as much of a command to look for the coming of the Lord as it s to keep the Sabbath holy. Nothing elss will do 80 much to keep us right where we should be in our religious experience. He will go to Jerusalem, and there dc Knowing that the bank examiner may ETeat signs and wonders, by which he drop In at any moment keeps many a Wil 8o delude the chosen people that they oashise from bosesaing dishonest will accept him as thelr Mesgiah, and pay 1 suppose there would be a mighty him divine honors in the temple. It will scramble to get right with God if you be Auring this that Jesus will return and All found out that Jesus was going to re., destroy him by the brightness of His | turn tonight. | Ing. This old world ia golng to wake up! “And then shall the wicked be revesied, soine morning and find that all good men WhOM the Lord shall consume with the and women have beaten it, and she'll rup *PIrit of His mouth, and shall destroy her oyes whem she finds sut that the With the brightness of His coming; even Lord has been here on the Job and taken | IM: Whose coming is after the working 2B ovm Whh |of Satan with all power anda signs and Bvery time 1 preach and overy time | 'VINE wonders."~II Thes. Ii, s, you do personal work, I fael that we are. The devil has got some of you 8o close helping to bring about the sacond coming 0 hell that you can smell the fumes of the Lord, and it sets my vones on fire 1e's no loafer. He's been working for when I think that the last inan or woman %00 vears, and he was never laid up need only be saved before this campaign With appendicitis, nor tonsilitis, the 1s over in order that the Lotd may come. 5P That is my incentive to do tue vork I|Manmy Will Miss Thia Opportunity. am doing. It is my hope (hat beforo I| If we are mo fortunate as to have a finish here the church wiil be purified |Part In that meeting in the air, it wil as a bride, ready to meet Jesus, the Mean that we are among the most for bridegroom, in the air. tunate of all the sons of men, and that LT Bt we have lived in the most blessed of all Loot at the rolgn of wickedness fn our | tmes for men to live, for only those ar areat cities in both high lite and low, | CIEINle to membership in the body of No college has cver yet made & salnt or| ChTISt Who live in the present dlapensa- ever will. Bducation may Improve cone| o™ | Moses and David and Tsalah and Jere- ditions, bt it can never o nse | an never anange or cleanse |, y) nad no auch chance as we have, the heart. | for the body of Christ had its beginning ; Look at the lukewarmnoss and indiffer- | at Pentecost anc h ches everywhes 1" nce in the churches rywhere, and | what an awful thing it would be, then #eo What many of them ure compelled 10 |1, have such & glorious opportunity and com- | was a great meeting on the day of Pen- | F80rt to in order to keep from oiNg Un- | sy y! tecost, when the Spirit came rushing mighty wind, and under Peter's preaching about 3,000 were converted. All these were great meetings, and any number of others have been held, both in former times and in our own day. But no meeting has éver been held anywhere or in any time that could be- gin to compare in importance with the greatest of all meetings that is to be held in the air, when our Lord comes to make up His jewels. All History Prepares for Meeting. That meeting in the one for which all others have been preparing the way. It like & | der. See to what sohemes and 00dges| That {n why Paul could say and foolishness some preachers have o |reckon that the sufferings of this present resort to to get anybody to go and hear | time are not worthy to be compared with them. the glory which shall be revealed in us' There can be no mitlenntum until Jesus | (Rom. vifl, 16.) comes; It {s His presence that makes| There 18 a vast difference betwoen the millennium. You might us well taik | son of King George and a subject of of daylight not coming until the sun lnl'n[t;rut Britain. The smallest babe of royai down. The millennfum cannot begin un-|blood 1s greater than the greatest man til satan has been bound In the pit. Noth-|in the kingdom. ing is more certain thun that the glory It we have a place in that meeting in of God shall cover the carth but it will [the alr it will mean that we are like be after Jesus comes. Chret, for “when He shall appear w Many have an idea the world will {shall be like Him, for we shall see Him grow better and better until the coming |as He ia.' “For 1 OUTORER of H. T. Brass, which will be held this morning. one of the Tabernacle The au- dience sang “Near My God to Thee,” in |will be the crowning meeting of ull his- | tory. The purpose of all that has been | done in this world up to the present time | has been to prepare for that great meet- of the millennium, and everybody will be converted, and you hear that stuff preached but the Bible does not teach any such trash, Some Are Born Who Will Never Die. For some that meeting will mean that they reached It without having to pass ing in the air. memoriam of this death. Rode- b omposed On the day before the flood there were |thFOUSh death, for it is to be composed | never to die, and we may hope to be of there will bo no general resurrection or | Judgment | | that elect number. It will also mean that we shall |hlnl At the clos of the millenivm relgy | have bodies that will remam young for- [of Christ the devil will be loosed out of | | ever Pains and aches, gray hair, [the pit for a season, and look for the | wrinkles and feebleness will never again |first time upon & world without sin, He | be known. Listen to this will tempt people, They will be as fool- | 1t we have & part in that mecting it |'Sh 88 now and yield to his lies and | il mean that we shall be here in this [*ubtiety. He will gather his host and come world with the Lord during the millenium |1€3 nst the saints to battle. Iire will } |=a thousand yoars—with the devil chained | fal! from heaven and consume them, Then | Jor brothel in the w \ erything |dend. Then the judgment of the great | |Just as we want it this | white th with Christ to Judge | | Think of the delight of mecting and | We are not told when Jesus will come, | {continuing with the other members of the (DUt We are told that Hia coming I« sure, | |tord's body, who will thea as dear | AN We are charged to watch for it. How | I% s 00 the Buble DE Gor oW oo ThERR would affect our lives and make hard | of heing intimate with Peter, James and | NINE easy to bear if we could only do | John, Andrew, Bhilld and the otihers, | this and always be doing this P wiphidiy, bk gliiod i and | 1f we were continually looking for th | coming of Jesus we would be as care ‘lll‘lr" all the Incidents they witnessed |ful to keep our lives as clean as N {In the life of Jesus e y e [ Fhink of how preclous It wiil be to | ¥OUld be to have your homes clean If you [1ve for a thousand years in this world | DA gy s i 14 | 0 eArs orld | 5t His coming would also be a constant {with our blessed Muaste and Lo closely | goure of comfort and inspiration to s |nasoctated with Him: with bodies that |if we belleved it to be near | Will not wear out or grow old, always | The Lord does not come to the world in perfect health, and with facultica for | at the time of the rapture, but only re enjoyment a thouwsand times higher than | veals Himself to the members o His We [ossess NOW, body, At tha time of His resurrection e 1t will also mean to be richly rowarded | was only seen by those who belleved on for all we have ever done or sufferod for | Him, Pllate and the high priest, and {the Lord. Near tho close of his hard and | those who crucified Him, did not know | strenuous lite Paul said that He was risen. So it will be at tne Henceforth there is lald up for me a |time of the rapture. The world will not {erown of righteousness, which the Lord, | Xnow that He has been hore, and wili {the righteous Judge, shall give me at that | have no knowledge of HHim untll e [day; and not to me only, but unto all [COMeR With the members of His body, at {them that love his appearing.”—I1 |the close of the tribulation im. iv, & | What an awful thing, then, to have If we have a part in that meoting we | he Elorlous privilege of living in this | dispensation, with all that it means, and | miss getting into the body of Christ Ly refusing to become a Christian Do not think It for a moment, Gol | purpose can no more be kept back a min- ute than the heavenly hodies can be de {layed a minute. In redempdion God s working by the clook as surely as in creation, and His chariot of salvation Is not marked late a single minute ““Come, Lord Jesus. " (Copyright, Willlam A shall escape the great tribulation which |18 1o come upon all the earth as shon {ns the membera of the body of Christ are | {tuken out of the world What Reaping Whirlwind Mean A very chaos of crime and outrage of every kind will be turned loose. God will let the word and the universe see for a time what it will mean to live under the devil's rule, and wiil let those who pass through the tribulation see that the good they so long enjoyed was be- cause of the presence of the yood. Soma of you people who throw your votes and influence in favor of whisky and all Kinds of helllshness that go with it, may lve to find out in the bitterness of the tribulation just what is meant by sowing the wind and reaping the whirlwind Sunday .\ Davenport Wants to j Hear “Billy"” Sunday | Walter Cole of Davenport, la., and the 1t !s supposed that the tribuletion will “”,‘l" A ““"r ,,l‘;n""" e |“'"'k Ialand, 10l ::‘,::' ;:::: but 1t cannot ba less thah | o community of Mook Tsland, DAven- port and Moline, with a population Devil WIll Battle Saints, There is nothing more clearly declared in the Bible than that Christ will como aggregating 100,00, Mr callers that he would plac his list, but that It would b ¢ told his the call on by the fall. Then, and only then, wil CGod's will be done on earth as it Is in heaven. The scribes and Pharisces | thought that business was going to he the churches of that city have agreed to extend Mr, Sunday an unanimous invi-| tation to conduct a campalgn there and| a committee of citizens, headed by R | meramble to get | vice of Morace T. | ernacle, | endangered by Christ's first coming. Th » | Bauires, will come to Omaha next Tues Mr. heaver and Mr. Brewster also sang a duet in memory of the man who served | at the Tabernacle and who had passed away. “It T could have my way, overy pack | of cards and every drop of whisky in Omaha would be in hell before midnight | and the saloons of Omaha will be nearer | hell before next Sunday evening,” was| tne of the forceful declarations of Mr. | Bunday. Knocking at the Door. He told men and women that Christ s knocking . at the doors of their hurui &nd that they must bid Him enter, or He will turn away and go. He referred to the time-honored custom of knocking at the portals of a home before entering. “I have received many invitations to dine in Omaha homes. I haven't time to @o- cept those invitations, but I may get wround to some before I leave. But sup- pose I would rush into your home with- cut knocking and you would say, ‘I'm so xlad to ses you, Mr. Sunday,’ I would ay, ‘You lie," " he said. You say, ‘I g0 to church.' Eo does the devil, for he is at every meeting and he Ia here this evening, in some of you who mre contemptuous,” he declared. Mr. Sunday sald that a man who, sneers at Christ, after all He has done for that man, forfeits all right to man- heod. One of his locallsms was: “God has dropped this tabernacle down hers in| Omaha to save men from hell.” He told of the breadth, helght and depth of Christ's love for man, of Cal- vary's cross, of the resurrection and of | how God tried to touch the hearts of | mea by giving His only Son. Bringing' From Adam, mankind has been march- ing, step by step, up a grand stalrway leading direct to that meeting in the air. The call of Abraham was one step toward it, and Jacob ana his twelve sons were |another; the conquest of Canaan under Joshua another, and so on with every event in sacred history. it was for this Jesus suffered on the cross to make atonement for sin. It was for this He arose from the dead and ascended into heaven, where He took His place at the right hand of the Father. It was for this the Holy Spirit came at Pentecost, and it was for this that churches have been organized and mis- sionaries sent to the ends of the earth. These things have all been done to pre- | pare the way, and lead up to the meeting {which is so graphically described in the text. It was( for this meeting God made His plans before He laid the foundations of the earth, and it was for this meeting He | waa thinking before the morning stars sang together. = We are not told when Jesus will come, but we are told that His coming is sure, and we are charged to watch for it Anybody who says that he knows when Jesus is coming is a llar, say they know when He is coming they Ue. Only Jesus and the Father know when the Savior is coming agatn. Yet the church today shows as little concern about His coming again as His | disciples did about His going awa this is fully in accord with Peter. “There shall come iIn the last days scoffers, walking after their own lusts, saying, Where is the promise of Ihs coming, for since the fathers fell asleep all things v. All out the thought of depth, he related an |CONt/nue as they were from the beginning iricident of his earller life while in Young Men's Christian assoctation work fn Chi-| cago. He was at the Lake Geneva as-| sociation summer camp. The water was deep and at certain times the sun seemed | to kiss the depths of the water and reach | what seemed to be a pearl of rare beauty, He fllustrated In a striking manner how | he expanded his lungs four inches, dove | into the water, went down and down after the illusive pearl. Exhausted, he| returned to the surface without the| pearl. twenty-five years sounding the depths of | God’s love and had not yet touched bot- | comes. “om. Some Men Damned, “I Aelleve,” he continued, ‘“‘that some men of Umaha are as truly damned this ! moment as if they were in hell today, | Just waiting for the hearse to back up, use they would not let Christ into conclusion he recited a dra- matic bit of poetry entitled, “Forgive and Forget,” a poem, he said, which caused the reconciliation of a divorced man and woman of his acquaintance. He related the wild ride of the divorcee to reach her husband at & railroad station, after she had read the poem. The husband read the poem and the remarriage followed. He also said: “If you are not willing to pay the price of being a Christian I have nothing more to say. What you lose by being & Christian is something you should not have. I would not disgrace & polecat by comparing it with a person who would despise you for being a Chris- tan." “Resolutions and laws will not avall. ‘The name of Christ will close breweries, make men and women kind, transform vile spots of our cities,” was another leclaration. Appeal Less Vigorous. His appeal Lo the trall hitters was not quite so vigorous as on previous evenings. During this feature of the service he | Joined with the choir In a few lines of “Happy Day.” He announced that next Sunday after- noon he would start his sermon to men on “Booze” as soon as the tabernacle is filled. Efforts are being made to induce | him to repeat that sermon to men only In the evening. On Saturday evening the service will be for young people particularly. High school and college students are urged to | attend Out. has a half hundred | He sald he had been more than |death till He come.” until now?'—II, Peter #ii:34 Jesus not only foretold His going away, | visible and personal, and what right has | anybody to conclude that His second but charged His followers to expect His return, and be ready for it: “Watch, therefore, for ye know not what hour your lord doth come. Therefore, be ye also ready, for in such an hour as ye think not the Bon of Man cometh. Matt xxivii2-44, Churches Shy of Seeond Coming. Every time we lift the communion cup to our lips we “do show forth the Lord's There is no proph- ecy needed to be fulfilled before Christ Jesus said: “The gowpel of the kingdom shall be preached in all the world for a witness unto all nations; then shall the end come.”—Matt xxivild. Before I started to preach n Omaha, God knew the names of every man, woman and child who would be eaved as a result of my preaching. If God dldn't know that, He wouldn't be God. And God knew all about the fools who wouldn't be saved, and He knew that all of Omaha wouldn't be saved. I tell you that God s pretty wise to who are going to hell and who are going to heaven. The sooner you get that through your head and don't try to side- step Jesus, the sooner the devil will let | the body of believers. go the strangle hold he has upon most of you. | There is not a pation on the face of the earth that has mot had the gospel preached within its bounds. | ‘The second coming of Christ is the em- phatie doctrine of the New Testament. It is mentioned and referred to more than 0 times, and yet the majority of church members never heard a sermon on the subject; that is the reason they think so little of looking into the matter themselves. The church makes much of baptism, but In all of Paul's episties baptism is only mentioned or referred to thirteen. times, while the return of the Lord is mentioned fifty times. This certainly shows which he considered the most im- portant. Who would care to travel on a train where the engineer would never read his eorders? Who would ride on a ship where the captain never looked at the compass? You may call it rubbish, but the disciples called it the “blessed hope.” | “Why ecall ye me Lord, Lord, and do mot the things I say?" If Jesus had sald: I will not return for 200 years," nobody would have begun to look for Him before the time was near, but He expects His followers to be always look- dales working with him for the Ing for His return. Just as Simeon and e ewareinia Wesleyon college cleven) aniia watched and waited for His first no doubt many people who were sincere in thinking that the world was growing of those who have gone on before, and those who are still living at that time. When they | | His first advent was a real body, why | not the same with His second coraing? better, and yet it was s0 hopelessly [ SO WhO are born into this world are wicked that God had to destroy it, On the day before the crucifixion there were men in Jerusalem who undoubtedly agreed with each other that the world was growl better. Likewise also as It was In the days of Lot, they did eat, they drank, they bought, they sold, they planted, they bullded. But the same day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Must Go te Bible for Word of God, Many think and preach that the millen- nlum will be brought about by the in- creass of knowledge, culture, great dis- coveries, such the gasoline engine, automobile, electricity, radium, lquified alr, wireless telegraphy, airships, etc. These have nothing to do with bring- ing the millennium. It is the personal relgn of Christ that brings the millen- | nfum. Those who have been the greatest blessing to the world were filled with | this hope—and preached it. Big men have been mistaken about | vital things just about as often as little ones. The safest pilot is not the man | who knows the channel best. It is high time for Christlans to in- terpret unfulfilled prophecies by the light of prophecies already fulfilled. The curses of the Jews were brought to pass literally; so also will be the blessings. The scattering was litera be the gathering. The pulling down of Zion was literal; 80 also must be the building up. The rejection of Israel was literal; and 50 also must be the restoration. The first coming of Christ was literal, store in town,” SEE the New i 80 also will coming will be altogether spiritual? If tion to you. What right nave we to say that the words Judah, Zion, Israel and Jeru- 0 salem ever mean anything but literal Boyl and Judah, Zion, Israel and Jerusalem? Children’s Clothing —Second Floor— We are featuring Saturday most exceptional values in Boys' $5 Bvery sult with an extra pair of trousers. Hundreds of smart styles await your approval and we know them to be the best clothes made for boys, and we've priced them 80 as to offer the best values in Omaha at $5.00. (Other values at $2.50 and up to $18.50.) FOR THE SMALLFR BOYS are ‘‘Middy,” *“Balkan" “'Ol- iver Twist” vestee and union Norfolk styles, In “Fancy Mix,"” Velvet, SBerge and Cor- duroy— $3.50 to $7.50 2% to 8 years. Shirts, Blou Underwear, Night Gowns, Hose, Sweaters, Hats and C Some one has called attention to the fact that there are only two or three places in the whole New Ttestament where such names are used in what may be called a spiritual or figurative way. While face to face with them, Jesus taught His disciples to be in constant expectation of His early return, and they #0 understood Him and lived accordingly. They preached the doctrine and taught it in their epistles, everyone of them. Bvery time we do personal work or try to get anybody saved, we may be doing something that will bring the coming of the Lord, Won't Know When It Comens. There remains no prophecy to be ful- filled. There is not & nation where the gospel has not been preached. So Christ must be walting for the completion of t When the rupture comes it will come in the twinkle of an eye. Those who have died In the Lord will be resurrected, and they, with the bellevers who are alive, will be caught up to meet the Lord in the afr. The remainder of the world will not know that He has been here, and they will not know what has become of the missing ones. The notion that people have about the #econd coming of Christ s that when He comes the judgment day will also come, and that the world will come to an end This idea is unscriptural and shows how little the Bible has been seerched to find and make known the real truth by thos who are leaders and teachers in the church. Business will go on and governments will go on as now, After Jesus comes and takes the bellevers out of the world, then takes place the great tribulation, a description of which you will find later on. Then He will reveal Himself to the Jews They will accept Him as thelr long-rejected Messiah, Then the millen nium will begin; the devil will be cast into the bottomless pit for a thousand years; pations will be born In & day, through the missionary efforts of the Jew When Fall Weight Top the Jews accept Jesus Christ better values than you will see any place else. As a Special Ak-Sar-Ben Inducement SO0 8 20, for $1000 and $1500 ing the wonderful value you get in oither a sult or an overcoat at this and “Blue Serge," on every garment you buy, |only business that will be hurt by the |day to present the invitation formal mecond coming of Christ will be the devil's [ The committee from Kansas City business, At the time of His coming scneduled to come also on next Tuesday, Never before such an elaborate variety of Men’s Fall Suits and Overcoats --You Have Never Seen Their Equal-- In “style,” in “tailoring” and materials they are without a peer. garment is backed by the greatest clothes making reputation in the world, and because of our enormous output, “which is easily double any we are able to offer you $59_9 to “KUPPENHEIMER,” ‘‘SOCIETY,” ‘“ADLER,” ‘‘COLLEGIAN,” “STEIN-BLOCH," “MICHAEL STERNS,”” “FITFORM’’ and “YUNGFELO' 1, 2 and 3-button models at $15, $18, $20, $2250, $25, $30, $35, $40 They are new idens and smartest styles of the searon--broken plaids, new stripes, ox fords, blues, browng, greens and fancy mixtures. They will certainly be a revela- Men’s Au- tumn Hats A magnificent assort- ment of elegant sty unsurpassed in varfety and colorings, and the val- ues out of the ordinary— $2, $2.50, $3 Especially te visitors, we urge tentien w s end 204) Overcoats hot always sell at $1H, $18 and ‘This 18 a very unusual price, consider- SPECIAL REDUCTION . OVERCOATS of “Kersey,"” “Chinchill STETSONS— “Tweeds,” ““Vieuna ‘Cassimeres,’ “Plalds,”"“Tartan," $3‘50) $4' $5 Scotch Mixtures” double faced fab- rics, shower-proof, $10and 815 $10 and $15 It's a genuine saving of $3.00 to §5.00 FALL CAPS— $1, $1.50, $2 (New Fall shapes.) BILK HATS— $5 and $6 Men’s New Fall Furnishings New Shirts, 00, $1.50, $2.00. New Underwear, $1.00, $1.50 up to $3.50. New Pajamas, $1.00, 50, $2.00, New Sweaters, $1, $1.50, §2 to 86, (Jersey and big shawl collars.) Bilk Hose, 10, 28¢, 75¢, 50c. Neckwear, 25¢, B0c, T8¢, $1.00. “Fine lines of Travellng Bags.” (Bee big window display.) Coats Silk, Serge, Mohair and Self-lined; %, Y= and full lined- $15-%20-%25 || THE HOUSK OF KU i s . o, st M e ot e B e 5 ettt e o . Rt Pttt O st bt Sundayisms Yon knew when yon oame here thal you would not hear a lecture on art, but that you would hear a sermon about Jesus Christ. Koowing that the bank sxaminer may drop (n at any moment keeps many a cashier from becoming dishonest. I suppose there would be a mighty ght with God if you All found out that Jesus was going to return tomight. No eollege has ever yot made a saint or ever will. Bducation may improve conditions, but it can never change ov cleanse the heart, Big men have been mistaken aboat vital things just about as often as little one The wecond coming of Ohrist is tho emphatic doctrine of the New Testa- ment. It {s meutioned and referred to more than 350 tim This old world is going to wake up some morning and find thay all good men and women have beaten it ad she'll ¥ub her eyes when she finds ont that the Lord has been he on the Jub and taken His own with Him, Revival Singers at the Funeral of Horace T. Brass Sweetly singing “What Will It Be to See Jesus,’ ‘“Rody” Rodeheaver and George Brewster, leaders of the choli of the “Billy" Sunday meetings at the Tabernacle, assisted at the funeral Bross, South Side un dertaker, and usher at the Sunday Tab who died suddenly Tuesday voning. The funeral was held at the ace Methodist church, South Side, Fri day morning at 10 and long befo the appointed hour hundreds of church people and ushers at the Tabernacle had gathered to pay last respect to a devout church worker, Rev. J. W, Kirkpatrick of the church preached the sermon, speaking princi pally on the suddenness with which death sometimes comes to people. The funeral service lasted an hour and more than 600 people attended Ushers from the “Bllly" Sunday taber naclo acted ns pallbearors. Mrs. Dean Ringer played the organ during the ser o long time | vjce, Automobile service was used to and relgn on earth during the millenium, | at best befors he could come to them. |carry the people to the Forest Lawn when all will be restored that was lost | Word was received from St. Joseph that| cemetery, whers interment was made Members of the Anclent Order of United ‘Workmen lodge also attended in force, with prominent Anti-Saloon leaguers of Omaha, Apartments, flats, houses and cottages ean be rented quickly and cheaply by a Hee “For Rent. Every $1000 ax: [ Sar- | Ben Jhsters Phone Befv- ice, Check D ment ang other ll!'hd‘!n that mignt be appreci- ated. COPYRIGHT 1918 S v