Omaha Daily Bee Newspaper, September 13, 1915, Page 5

- ""HE BEE MONDAY, OMAHA, SEPTEMBER 13, 191,. 5 ““The Hour is Com;,” is Tofiic of Sunday Afternoon Sermon “The Hour is Come” was the subject of the Rev. Willlam A. Sunday's sermon yesterday afternoon. He spoke as fol- lows: The hour is come. It is very evident | to me that Jesus knew that the Father would understand what He meant when he said “the hour is come.” He did not say 1 have met with a difficulty down here in my mediatorfal work, something He had not thought about, or cxpected would ever occur, but, the hour is come for which 1 came Into the world, around which all hours in the history of the world would center. That hour meant | more for you and me and all generations | of the world than all the hours in the his- tory of the world. Jesus did not mean a | period of sixty minutes. It was many days after he uttered these words before the incident to which He referred to in may next text took place. His cruci- fixion. The Lord knew of our great strugglo with the powers of darkness and God had given His promise that the seed of woman should crush the head of the serpent and the world had been looking forward for many thousands of years to that very hour. Imagine what would have been the feel- ings of the people of Jerusalem if Jesus had falled, as it had been prophesied He would, to arise after three days. I think they would have draped their pulpits in mourning and nailed a black cross over the door of hope if three days had come and went away and Jesus was still in the tomb. But at the end of the third day, as He sald He would, He arose from tho grave and walked forth from the grave a supreme conqueror from the dark do- main of death, and He lives forever with the saints and reigns and I am not wor- shiping a dead Jew in the tomb of Joseph of Aramathea, but a living, reigning Christ who sits at the right hand of God, from whence He will come to judge the living and the dead. The hour is come. T believe old Omaha is in the midst of the greatest moral and religlous crisis it has ever known. When God called you to this great building here, and in every corner of your city people are talking about this meeting, it shows there has ben an awakening, A man who sins places limitations upon limself. He vlaces intellectual limita- tions upon himself, physical limitations ipon himself and if he lives in sin he ia a fool and a man who champions the evervthing the devil is I favor everything the in favor of, and devil is against no matter what it is. 1If you know which side the devil is on, put me down on the other side any time. If u haven't got religion enough to believe in revivals, get down om vour knees and pray until you get it, or get out of the church, The Story of the Shepherd. Did you ever hear the story of tan Scotch shepherd that drove his sheep into the fold and counted them over, one, two, three—05, %, %7, and then came into the cabin and spoke to the collle dog lying in the corner with her pupples, and he said: “Cls, there are three of them gone: you better go out and find them." Jumped to her feet door. The storm beat her in the face and she turned back to her pupples, and he sald: “Go on; 1 counted thera and there are threo missing; get them.” She jumped through the doorway and was gone. After a while he heard her at the door. There she stood with two of the sheep. He went back to the fold and counted a second time, thinking that he had made a mistake, ™, 9%, 96 07, 98, 99, He came back to the cabin and went over to the corner where she was lying with her little ones, and he said: “I was right the first time. There were three. You found two; there is one yet out on the mountain. Go and get it. Hurry up.” She jumped to her feet and rushed to the door, and she winced and turned back again to the little ones. He sald: “Cls, you won't let that sheep die, will you? Go out and find it.” She looked at. her master and she couldn’t say no, and she bounced through the open door in the teeth of the storm and was gone. One, two, three, four hours went by, and at last he heard her scratch- ing on the cabin door. He threw it open and there she stood, torn by thorns, battered by the storm, torn by the ragged rocks, but she had found the sheep that was lost and brought it back. Tenderly the shepherd took the sheep in his arms and carried it to the fold. He counted the third time one, two, three, four—$6, 96, 97, 98, 9, 100. He locked the door and came in. She attempted to reach her little ones in the nest and had fallen exhausted. He spoke words of en- couragement to her. He patted her wet and drenched coat. She made a supreme effort to reach her little ones and fell ause of the devil does not deserve the name of a man and forfeits all rights, in my opinion, to respect and decency and T don't care a continental who he {a. The cross of Christ was the connecting link between the Old and New Testa- ments. The Church is Not the End. 1 don't intend to confine my remarks the historical fact, beneficial as it would be, but I would like to draw a few lessons. First, the hour is come to realize that the church is not the end. The church is the means to the end, and it you think when you come into the church that that is the end God have mercy on you and the church if you are in it. You are not in the church to keep a little space seventeen inches square warm, but that church is in the com- munity and you are in that church to make the community a better commun- ity and overthrow the sin that is in it And if you do mot, the church is a flat failure. The hour else. It has come on the part of the preacher. anything to antagonize, out with it; specify sins and sinners. You can al- ways count on a decent public to right 4 wrong, und any public that won't right a wrong is a good one to get out of. Charles Finney went to Eusope to ach, and in London a famous free- nker's wife noticed a great change in him; he was more kind, more affec- tionate, more affable, less abusive, and she sald: “I know what is the matter with you; you have been to hear that man from America preach.” And he sald: “Wife, that is an insult; that man Finney don't preach, he just makes plain what the other fellow's preach.” I wish to God you could say the same of me when 1 leave here. For if preaching could have you here in Omaha, you would have been fn heaven long ago. You need something else, and by the grace of Gdd I am going to give it to you. Now the foremost preacher of his day was Paul. What he preached was not so much idealism as practicality; not s0 much theology, homoletics, exegesis or didactics, but a maner of life. 1 tell you there was no small fuss about his way of preaching. When Paul was on the job the devil was awake. There is a kind of preaching that will never arouse the devil. come; come for something for plainness of speech If you have Unbeliever Is Condemned. He that believeth not is condemned already.”” He that has not believed in Jesus Christ, the only begotton Son of d, is condemned where he sits. Too much of the preaching of today is too nice; too pretty; too dainty; it does not kill. Too many sermons are just given for literary excellence of the production. They get a new adjective or noun, or pronoun—you cannot be saved by gram- mar. A little bit of grammar is all right, but don't be a big fool and sit around and criticise because the preacher gets 4 wrong word—if you do that your head is filled with buck oysters and sawdust, if that is all you can see in it. They've been crying peace, peace. There is no peace. Some people won't come to hear me because they ar afrald to hear the truth, They want deodorized, disinfected sermons. They are afraid to be stuck over the edge of the pit and get a smell of the brimstone. You can't get 1d of sin as long as you treat it as a oream puff instead of a rattlesnake. You vt brush sin away with a feather duster. (o Ask the Saved About Reviy ask the drunkard who has made sober whether he likes “Bill aek the girl who was dragged from the quugmire of shame and restored to her ther's arms whether she likes “Dill.* ask the happy housewife who gets | the pay envelope every Saturday l-\mul instead of it going to the fiithy saloon- | keeper whether she's for “Bill.” Some people say, “Oh, he's sensational Nothing would be more sensational than it some of you were to suddenly become decent. 1 would rather be a guidepost than a tombstone 1 repeat that anybody who is decent or wanfs to become decent, will admire ¥ou when you preach the truth, although Yyou riddle them when you do it. The hour has come, my friend. The hour has come to believe in revival Some people flo not believe in revivals; neither doth the devil, o you are like your daddy Faver Every » Devil Axi | am in favor of everything the devil Is against, and I am against everything the devil i in favor of, the dance, the hooze, the brewery, my friends that have cards in their homes. 1 am against Go been m dead. She was a dumb brute and would do that for her master. Oh, God she had no thought of Thee! only that she was willing to serve her master; she only thought about obeying his command. When Jesus extends His hands and lifts His thorn-crowned head and says: ‘“They church of God js Omaha. Go and bring them in,” we wince and howl and mur- mur and are not willing to do something | to bring them to Jesus Christ. The hour 18 come to save Omaha for Christ. It would be a great thing if we could sing the doxology, full meter. How about it, Rodey? Let's have it. (Copyright, Willlam A. Sunday.) Sunday Preaches on Evangelistic Church Continued from Page One.) fian Sclence. And of them all, that the worst fol-de-rol of the lot; the worst tommyrot that ever came down the pike. I have read “Sclence and Health.” Oh, yes, 1 have read everything they have ever printed. Why Do We Eatt I tell you what Christian Science says: “There is no matter. Matter is non- existent, an illusion of the mortal mind." Then why eat? Why wear clothes? Why advertise in the newspapers? Why ask the people to come around and buy your comomdities, to buy their groceries and their meat from you? If matter is non- existent, and there 18 no disease, why have Christian Sclence healers? I have not been able to figure that out yet. Christian Science says that man is immune from sin; the Bible says all have sinned and came short of the glory of God. Christian Science says that man is never sick; the Bible says they brought Him all maner of sick and He healed their disease. Christian Sclence says there is no death: the Bible says it is appointed once to die, and after death, judgment. Christian Science says man is nonexistent with God; the Bible says as for man, hls days are as grass, as the flowers of the fleld, so he flourishe: Christian Sclence says the Virgin Mother Mary conceived an ideal of and gave him the name of Jesus. Such an insult to God Almighty. That Mary should concelve the ideal and name her ideal Jesus, and he was Jesus because she thought he wa “Why, according tc that, all you've got to do s to imagine your kid is Jesus and it is Jesus. Christian Scilentists say Mother Eddy will come to life before the resurrection If Mother Eddy comes to life before the resurrection I'll eat a polecat for break- fast and wash it down with whisky. Sunday Bombards Russel We have Millennium Dawnism or Rus- sellism or the Watch Tower and Inter- naticnal Bible Students, as they say in their advertisements. They do not seek to convert sinners to Jesus Christ, but to pervert saints from truth. Why it denies the divinity of Jesus and eternal fe of His followers. I've got eternal life now, as sure as I'm standing on this platiorm. It makes God out a lar, offers no present repentance, but says repentance is possible after death. If you domn't set- tle it now, and here, there's no chance to do it after this life, With all ita evangelistic bellef, and no matter what is calls itself, it Is turning people from Christ, And we have the pernicious influence of flction. I wish I could sentence to death fifty popular writers who |been turning the people away from Jesus Christ. Each one has some hair-brained, fantastic idea of a religion which they use all with the same purpose, to flght Jesus Christ. arriage on I You know a man has printed a book, | and they buy it up so fast they can't | turn it off the press fast enough, in which he advocates that marriage should not be a lfe contract, but on the in- stallment plan, like you buy furniture. They see a girl that is pretly good- looking, and they go up and say “Sissie let's make up and try it for six months, and it we like one another at the end of that time as we do now, we will' con- tinue; it we don’t, we'll split up and call it off. Thank God that such an infamous, God-forsaken, hell-horn doc- {trine will never exist as long as man preaches God's word and hear it Another influence against Christ Is im- woman will She |y and rushed to the| She had no thought | are not lost to the! migration. There are multitudes of them, |it off than do it. If you had anything on l. half million to a milllon every year [nw, I know I'd o mighty glad to hava | | just multitudes of them—coming with just | you keep your mouth shut. But 1T will enough money and materials enough to!try to dlagust you with your sin until escape being paupers and criminals, and |you turn away from it. That's my busi they settle here and become & carbunole ness on the neck of the body politic 1 belleve all pews In the churches A:‘m' a Ts Europe's Back Yard. |should be free. Some of you don't agreo over America there are patches of 'with that, and I'm sorry. It engenders | Europe, until America has become the |caste and makes It harder to reach the | backyard in which Europe is dumping its masses with God's word when | paupers and criminals. |charge pew rent. An audience should | Now, I have not one word to say against}iook all alike to a minister. It's made any man or woman who was born or has|up of just saints and sinners. We o the — We all originally | more warm-heartedness and democracy | cAme trom across the sea. Iin the eharob. My mother came from Scotch and \\'!l-h:|~|.,»|.(|.n";:;1:""1\::“:)' ey stock and my father was of Saxe-Coburg, | and I will be among the first to stand at| ' M"]"_'"": IR RIS Y Ellis island and extend the hand of wel- e &b b S B come to any man or woman who wants| [EBt DUt it lan't Christian philanthropy. to come here and assimilate our ways and | 11® l1odses just take care of the necds conditions, and live beneath the Stars and |°f thelr own particular membership. 1€ Stripes, but, so help me, God, if 1 will|th® €hurch of God had done what it | 5 o any olaen oF oHqUs. |should have done, it would be doing the But it they' don't like it here let ‘em |WOTK today that the lodges are doing g0 back to the land wh. ve they were | And if Christians had given one-tenth of | Kenneled. Sixty-nine per cent of our!thelt incomes to God's work, the criminals are either forelgners or of for-|churches would have endowments big elgn parents. You walk the streets of |enuNgh to carry on that work New York or Philadelphia or Chicago and| I love the sweet old gospel not one out of three faces will have in|We need to have some like |them the stralns of pure Americanism. | Fort, for I am Coming.” The church I can go up on the Manhattan building |must be martial, and we need martial and in a radius of twenty miles see where [music, one-elghteenth of our population Ilives. (Copyright, Willlam A. Sunday.) \ They turn our idea of the Sabbath into | B | rardenn and wecr arimning. | SIN SCARS MAN LIKE LEPROSY Too Much Negative Preachin We have listened to fifty years of Continued from Page One.) the festoring sores, need need more ngs, but “‘Hold the |negative preaching. The world needs the work and words of Jesus Christ ang is crying out for him. He is look- \ing for some Moses to lead it out of the Angors and toes bondage. In a labor meeting in New |@ropping off. He made telling use of ! York City once a man got up and cried, (Several anecdotes, one being that of a | “Let's give three cheers for Jesus [bom constrictor which crushed its keeper Christ.” But we have many a preacher [before a music hall audience, ®sa |who serves out some nico review of [that they heard his bones crack as he |fiction from his pulpit or tells of the [screamed. This was to illustrate the | wonders of science or a new discovery |power that bad habits gain over poople. until you can't tell whether you have [ “Billy” hasn't been seen here in finer | been to church or to a zoological gar- |fettle. He was full of humor, he was (den. dramatic, he was vociferous, denuncia- There s a crowd that gives us a |tory, and he varied these qualities with |fascinating mixture of ethical cuiture, | touching gentleness as he deplcted sin- higher criticism and new thought. The |ners saved, drunkards bringing home Bible says there {8 nothing new under |thefr pay and buying furniture and food the sun; it is the same old devil that |and clothes, girls of the demi-monde |inspires what you call new; it s the | flesing from the haunts of vice back to same old stuff, only it has & new name. |¢nair homes and mothers The world is looking for some Moses A-JHE of TREGIORY: to lead 1t out of bondage. I want to Tn a little theological venture he dem- jtell you that the Dblggest mistakos I, irqted that angels can't preach to have ever made was when I tempor-|yon pecause they themselves have never ized with the devil, When I have buen s firm and true to God and refused to |yeon s A4 never experienced sal- bow and scrape and truck with the world, when I have hurled anathemas| ~1f & angel had been intended to of God against ranks of sin; when 1 :’:“:‘,,‘"";’a“‘::&" h'l“‘u"‘ bopsi "’.l'::; "“: r":"’ refuse 0 ) ot N ©, ‘,f:m e L,‘,';‘"bl"a.','::od"'ym:::“::;"l:“ I“"r:h'::.m you to go to Omaha for me the wind, I have been blessed. e e o : Describing a red-headed boy, “Billy" M“.of‘_:"“o?':: ":’l ';':_;T'::' :‘:‘:::_' #ald: “He was 8o red-headed that when time truths, back to Jesus Christ and :'1' i'“"'d &, Building they “:;”"d b {the aposties and back to the spirit of | fIr? insurance rates.” The crowd roared, our forefathers. Veneered gospel will [8nd “Billy” grinned and chuckled. But he not grip the hearts of the poople, and |had a better one in reserve. “Why," he everybody knows the church has been |*ad. When he could be heard, “when he successful only in proportion thet it [t00k an egg shampoo you could smell has been evangelical. Any charch here |PUrnt omelet & block away.” |nm is not evangelical owes Omaha an | His description of Ben Hur's joy when apology, for it is absolutely of no use |Christ healed his mother and sister was whatever. better than General Wallace himself, who Sclence and all that stuff have heen |Wrote it. trying to put a new dress on sin. They Tella Jesus of Omaha have called the drunkard a dipsomaniac, | After speaking for more than an hour hut he is still the same old drunken | he concluded with a characteristic kleptomaniac, but he's still the seme |“Billy-Sunday™ prayer in which he began: sneaking crook. And they've called the |“Well, Jesus, aren’t the people of Omaha {adulterer—Oh, no, they say, that la{a fine bunch? I know, Jesus, as you merely an affinity. lean over the battlements of heaven and We're going daffy trying to shove [look down, that your are pleased, and I people {nto heaven on the strensth of |know the devils are mad. It's only a culture. Don’t let anybody lead you |week since we come to Omaha and I've You need a new |tried to be fair and square with vou. birth in the spirit and not a new grand- | “Now, Jesus, help, will you? Go to the father or new sanitation. There's & |hotels and restaurants and the business three-fold tendency on the part of the |places and the rallroads, and bless the ministry. One crowd seeks to please the | motormen and the postoffice bunch, and world, another ignores the cross of |yhe people at the city hall and the court Jesus and tries to make women and |pouse, and the members of tho school {astray like that, men their own savours. The third [po. preaches without fear or favor, and g o Electrical Club Attends. they are the chosen mouthpleces of God. The meeting was preceded by an ex- tensive song service, led by “Rody." A section of seats had been reserved and were filled by %00 members of the Omaha Electrical club and their wives. Fifteen employes of the Union station had a reservation. According to custom, each ked (0 name a hymn, which was Says He Is Dogmatic. I am dogmatic. I never use perhaps in connection with anything in Bible. You can't be a minister of the gospel and not be dogmatic. When you g down to trimming the word of God to suit that God-forsaken bunch, you'll have nothing left but a lot of jargo, |then sung by cholr and audience. that won't be worth the paper it's ‘Hilly” made a little talk about col- printed on. And just to please a lot of |!ections again, reminding them that they You throw away vour bellef in faith, |Pesging me to come for three years, the resurrection, the atonement and the [he said, “and when I sald yes to you rest, you leave nothing for the sinner|l said no to fifty other citles. 1 could but a reed that will break and run into |be preaching in New York City right now mutts! Say, if the world is againet [had Invited him to come here. Jesus Christ, then I'm against the Little More Money, world, “I aldn't ask to visit you. You've been | IPOSTHASTER BUSSE. |E¥ 1DAS FOR T DAGE| 5255 5 'KBEPS THE RECORDS| | i suaded In Pat his hand. Doweylism, Unitarianism, |instead of Omaha, if I wanted to. Christian Science, and all the other In-| The collection was the biggest of the sane delusions, are entering orthodox | week, $42.66 homes. Ah, these falee gode are getting| Rev, Oliver Keve offered the opening thelr recruits out of the church pews,|prayer. because one-half of the people have no| Mr. Sunday also announced that the experlence in religion. The isms and| meeting tonight will start when the schisms have got your gang with their |tabernacle is filled, whether that is at tnn_l'uo hanging out. 6 o'clock or at 7:3. If enough are wait- We need a new article in our creed.|ing outside, he will preach & second I belleve fn hell, not in hades, or any-|germon. thing that tame. Plain old hell—H-E-L-L!| A thousand “Gideons” are expected The mouth of Jesus has spoken it. Wol¢, pe 1n the tabernacle audience Satur- need more ringing preaching of hell to let 4.\ evening, September 2. the people know the danger of their going - 'ou 5 .' & ew er o eetings. into hell fire and brimstone. I don't be- Jeve In lying and humanity can't blame| The meeting this afternoon will be the me for mot telling about it. last Sunday afterncon meeting open to Pl e o FH0Y the general public. All following Sunday Don't you have the audacity to insult afternoon meetings in the tabernacle will God by sneering at my preaching and be for men only. Other meectings will calling it out of date. I know there are[P® held Bunday afterncons in other thousands of ministers that can preach |Places by other members of the Bunday party for women and mixed audlences, better than I can, but there s not a minister on God's dirt that can preach a| “BUly" announced that some evening better gospel. Nobody can say that I|thic weak will be set aside as ‘“dollar don’t love the church. T love the church |nEht” and everybody that can afford a with every drop of blood in me. It has|dollar will be expected to drop that sum been twenty-nine years since I was born |in the collection. He wants the expenses of the campalgn cleaned up as soon as into the kingdom of God. It's next to useless to ask people to|possible so they may stop taking cole lections, Join the church when there are people in the pews with debts that have been out- Sunday’s Palms Resemble Rasps lawed. I knew of a church in Chicago When Sunday rubs his hands together, that elected u man an elder who went to |every Sunday base ball game in the town |& favorite trick after he has scored point, you can hear the scrape of the | 1 player base ball myself as ap rofessional | palms rows off. Years of pounding the game in America, just as I consider horse racing the crookedest. If there were any- |base ball; but I never will indorse it |pi ms ae b th f » being played on the Sabbath. ,",:do, > .';';,:_ el A had as & member a man who owned a lot of real estate. Every house he owned | OWAN WILL STAY ON TN HEAR SIINNAY’S TAI KS eleven of them were saloon properties. | And wheh it came to a ote to put him ., 404 his service Baturday night. I gueas you don't know me, Mr. Sunday,” And that was your Uncle Fullers. A while later the preacher had to walk the o7 Bl FAKIOS o | BIRE YoU wore 0 | trom that good old state.” all my life, and nobody can niake me do it. I'd rather lay my rignt arm on a |voice so much that he will atay on for a | ol thing crooked in base ball, don't be afraid Preacher Is Fi clash of palms was quite audible last was rented out as a house of fll-fame, A lanky fellow was one of the first to out of the church there was only one | he drawled. “My name is Harry Grass gangplank. They gave him the heok Grassbrier came here yesterday on bu butcher's block and let the cleaver wu“(ew days | for eight years. I consider it the cleanest that Iwouldn't let you in on it. I'm for | fist into the palm for emphasis have made There was & church in Chicago that|night and out of fifteen buildings he owned | seize the evangelist's hand as he con- vote besides the preacher's against him. | brier of Waterioo, la. I heard you we I have never bawled out a sinner in ness, but he said that he likes Sunday's \ Duty of This One of Sunday's Com* pany to Tabulate All the Converts | KIDDIES ALL LI-KE NURSERY “‘Can 1 send this package, here, by parcel post?' asked an elderly woman with a big bundle, as she shoved the latter across the counter of the “Bil Sunday postoffice at the tabernacle, Saturday night, It was then up to Frederick Busse, | postmaster, to explain that the duties | of the Sunday postoffice are not ex- actly those of Mr. Wharton's institu- tion “We have many such mistakes, as serted Busso later. “This is only a com- mon occurrence. My principal duty now | 18 to look after lost and found artic “Later, when the ‘trail hitting' com- mences, 1 will go to work in earnest Keeping Cara ““Then each trail-hitter, Index, his name, ad- |dress and the church he wants to Jjoin | are recorded by me, and these cards ar- ranged in each pastor's letter box. After the convert has been tur over to the pastor our work ceases. No man s per to join any particular chureh. won we had 700 Catholle converts, all going back to the Cathollc church and 300 Jewish trafl-hitters.” In the logt and found department are all gorts of articles, from a large collec tion of straw hats to purses tontaining money, umbrellas, coats, bonnets and one fine woolen blanket. Busy Scenes at Nursery. Thirty youngsters kept the attendants of the Sunday nursery busy last night, while thelr parents swelled the attend- ange at the tabernac Each kidlet had the time of its life, according to those in charge, the only outery being made when the folks came to take them home. One 4-year-old, evidently innoculated with some of Sunday's “flghting spirit,” put up a vallant battle with his dukes when father and mother sought to part him from o decidedly rocky rocking horse. “If you don't come now, Georgle, we won't bring you back—ever again,” wae mother's shot of victory, to which the little fellow instantly succumbed. Constipation Can Be Cuared. Start a two weeks' treatment of King's New Life Pllls today. stomach and lver. Advertisement, Dr. Good for e, All druggists.— Bee Want Ads Froduce Results. THEATRICAL REHEARSALS IN CONVENTION HALL OF ROME Because of the presence of the Mra, Patrick Campbell company at the Bran- dels theater, the Bdward Lynch Btock company found it necessary to look up a new place for rehearsal, securing the convention hall at the Rome. Twenty-elght of the membera of the Mrs. Patrick Campbell company are stopping at the Rome. Mrs, Campbell herself is at the Fontenelle. )| omaha,” 32 P Chambers Back from Meeting of Dancing Masters and Tells of Things for Coming Season. e ——— December 19, “‘Masg Paychology—The 3. J. Polnta, ‘iCo-operation,” R Heecher Howe YOUNGSTERS' CHEERING MAKES HIT WITH SUNDAY The enthuslastic young man who was | cheer leader at the Sunday tabernacie CANTER AND WALK WALTZ | Friday evening for the Central High | i school I Robert Patten, son of Alfin | Prof. and Mrs. W. E. Chambers have | PAtten of the city clerk's office, roturmed from Cwiifornia, where Mr. | l#ader Patten mounted a seat in the Chambers attended the meeting of thie | CONtor of the tabernacle and the way | Amerfcan National Assoctation of Dan- | he led his crowd with movements of his cing Masters in San Francisco. . Mr, | Arms won the admiration of “Billy" Sun- Chambers was engaged as Instructor in rhythmio and classic dancing for this ovent 1 That uniformity in ball room dancing and simplicity In steps and figures or | changes 18 the keynote of the New York |'dea in modern dancing was brought out | at the meeting. Thero are but three dances being used, according to Mr. Chambers. They are ihe walk walts, which Is a combination of the stop step | taking one step to the measure; the can- tor taking two steps to the measure, and | the old-fashioned reverse waltz taking three ateps to the measure. The one step, which 1s danced In four simple figures or ferent In character from the fast run- | ning and hopping movements which have | been used in the past Mr. Chambers was one of the committes ' {of five to select dances to be standard- fzed. Many pretty dances were shown, |of which three were selected, namely: National one step, a New York creation; walts modern, and Ana Fox trot. Nov- | elty dances that will be popular are Bl !Camino (Spanish), jitney Jog (polka), tango waltz, wave fox trot by W. E. { Chambers, military and one and a half atop. The new dances, says Mr. Chambers, are pretty and simple to learn. The atyle of dances is smooth and progressive There are no fads. — None Ka to Cmambe “I have tried most of all the cough oures and find that there is none that equal Chamberlain's Cough Remedy. It ever falled to mive me prompt re- writes W. V. Harner, Montpelier, When you have a cold give this remedy a trial and see for yourself what a splendid medicine it is. Obtalnable everywhere. All druggists.—Advertise- ment. LECTURES ANNOUNCED BY PHILOSOPHICAL SOCIETY The following program of lectures has. been announced by the Omaha Philo- mophical soclety, which meets Sunday afternoons at 3 o'clock in the Lyric bullding, Nineteenth and Farnam streots: October 3, “The Municipal Court for Palmer. October 10, “‘Prosperity” W. F. Baxter, October 17, “Inland ' Waterways and Thelr Relation to Business,” John W. Gamble. Octobor 24, “Non-Resistance and An archy. Harvey W, Morrow. October 81, “Efficlency and the Public School,” Anion H. Bigelow, ovember 7, *'Responsive Government,” Cornelius Farrell, Novemboer 14, “Tariff Barriers and War,” J. W, Woodrough. November 21, “Law and Its Sanction," Francis A, Brog: November The Relation Between 5, Keonomic and Moral Conditions,” Laurie J. Quinby. December 5, clency.” Elmer E. Thomas. December 12, “‘Sclence and Religion,” Dr. Rabbl Frederick Cohn. “Democracy and Effl- changes, and the slow fox trot, which Is | danced in four simple figures, 18 very dif- | | day, who watched and listened with ke | Interest. It's Wonderful How Resinol Stops Itching | To those who have endured for years the Itehing torments of eczema or othe wsuch skin-eruptions, the rellef that th: first use of Resinol Ointment and Resinol Soap glves ls perfectly Incredible. After all the suffering they have en- dured and all the useless treatments they have spent good money for, 4 they cannot belleve anything so simple, mild and inexpensive can stop the iten- ing and bwning INSTANTLY! And they find it still more wonderful that the improvement is permanent and that Resinul really drives away the eruption campletely in a very short time. Perhaps there in a pleasant surprise like this ' | store for you. Resinol Ointment ani Resinol Boap are sold by all druggists Trial free, write to Dept. 2-R, Resino!, Baltimore, Md.—Advertisement. GET NEW KIDNEYS! The kidneys are the most overworked organs of the human body, and when they fail In their work of tiltering out and throwing off the poisons develope! in the system, things begin to happen. One of the first warn.ngs is pain or stiffness in the lower part of the ba highly colored uri oss of appetit indigestion; irritation, or even sione the bladder. These symptoms indicate a condition that may Dead to that dread- od and fatal malady, Bright's Disease, for which there is sald to be no cure. You can almost certalnly find im- mediate rellef in GOLD MEDAL Haar- lem Ofl Capsules. For more than 200 youra this famous preparation has been un unfalling remedy for all kidney, blad. dor and urinary troubles. Get it at anv drug store, and if it does not wive you | almost immediate relief, your money will be refunded. Prices, 25¢, §0¢ and $1.00. He sure you get the GOLD MEDAL brand. None other genuine.— Advertisement. -+ COFFEE ** A160% - FOR 2 LB.CANS “THaT Economy G U E *SPECIAL OFFER Bue Bext eleven . b. that cost more than you ing in the coupon paying $2 inter wardrobe—you Fashion numbers: . uthentic for ‘The earliest and most jowns by more than forty model Autumn Millinery Number Sept.18 The best one hundred model hats P has produc: r the Autuma 5. Model gown: of rom the open ings and the newest models in veils and coiffue The Paris Openings October 1 The complete story of the Parls ings—the succesalul creations of couturier ich taken collectively establish the mode Autumn Patterns October 15 Work for ¥ tire winter Vardree” the newost modeisgdapied 10 pattern form. Vogue the §30 between { income b and unlimit Winter Fashions November 1 Showing the mode in its winter cul mination — charming models smart couturiers evolve for their private clientele Vanity Number November 15 Those graceful little touches that make the smart woman smart, where to get them and how 1o use them —you will be selecting the coming Winter and paying dollars for the suits, hats and gowns that you select. $2° Invested in Vogue Will Save You $200 The gown you buy and never wear is the really pensive ! Hal negligees that just can afford. Why take chances again this year when by simply | and at your convenience —you can insure the correctness of your whole Fall and Winter Wardrobe? VOGUE suggests that before spend a single Wnnyonmdoflns,bofon Ly u even plan your t its great Autumn HERE ARE THE 12 NUMBERS OF OGUE WHICH YOU WILL RECEIVE FOR $2 % Forecast of Autumn Fashions September } lt(tro( the Winter mode, present the foremost couturiers of P. s, an shown for the first time in America in this issue of Vooux, The .ounda- tion upon which to build your Winter rdrobe. Christas Gifts December ¥ Vogue's solution of the Christmas wift problem. A new idea Christmas Number December 15 More gifts and practical ideas for holiday entortaining Lingerie Number January 1 Fine linen for personal use and for the housebold Motor and Southern January 18 The new fashions in motor cars and the new wardrobe for the southern season Forecast of Spring Fashions Feb.1 Earliest suthentic news of spri styles. Fully illustrated 5. Spring Patterns Working Summer In the next few months—during the very period in which Vogue's special Fashion numbers your entire wardrobe for out hundreds of !