Omaha Daily Bee Newspaper, July 1, 1894, Page 11

e —— THE CREIGHTON GRADUATES Text of the Addresses Delivered at the Com- mencement. TYHE STANDARD OF CHRISTIAN MORALITY Evan Ele e Attractiveness of Hedonism ents and Tendeney -8 fthe ¥ erelgnty ot ople n Phrne attering Sound We Peport Which t ing treat pature and t) w h scholarly unit " t f Qiction 111y 00 RFimmont, b Rhe verbatim r tw foll The Standard of Mo ality Ladies 1 fon of the day to s the A f progr t onlightc ake of cult and and our ire and Justly wpon it ghant strile wonderul Rectual fields Qlicove Ras recorded | Bying fam @ition of we look by, we n material prosperity tific and by its far-reacl which hist 1 to it lvan pr nventions of & we letter But wh the ¢ fr for a fail our woral standpeint in vain advancement cannot to a retrogressic n €00 striking to be b Moral as been y the ev nd mater pight, a show, the leading Yo do ecessary he truc t wo ar elples 1y of & stormy uide them hich they may moment, or like country, standing ng of many roads without Qirect their steps aught What, then, is this standard? feason tells us that it is no cther, an be no other than the law of the Creator. very one admits that morality not only olnts out to us what is morally good and hat Is morally bad, but that it impose moreover, an obligition on us to eertain good acts and to avoid all b ut no man can by his own power bligation on another man, for all ature are equal. The moral law, () as its soucce in A, for God alone tor and Lord, can impose an man d's” will manifested 15, God's law, Is tic Whatever is conformable that law is morally good, and whatever opposed to it is morally bad; and, tnn“lmlg‘ of this law is acquired by relig. on, religion must be the basis of morality How fdle, then, to talk of “morality without religion’ Independent out religion, there is no ( there Is no future life; without a future life, there is no sutlicient sanction; without sance tion, there is no law; without no morality he fruits of such apparent in the vague ly and unr 1 for r lm It r intention t W progr will of of ur it g of Nowever to recall rality Wi times will be mind lout bark billows light to gainst t any unknown the ¢ 1l in firs a1l standard of ‘m like poor &ailors fn a fragile tossed by the surging with no & roof the be dashed travelers plec an at guldd in bewildered to Right that it orm 1ot ut an men by refore as man's Cre on obligatio; R0 man, t of morality standard to 1 the law, there is rationalistic ss that ideas are everywhers prevails in the moral domain. Having no @ixed, reliable principles to guide them, men's motions of their rights and duties towards €ach other, towards their country, towards @od, become daily mor tain. What one approves another demns; what is looked on as improper today, gomorrow may be regarded as highly becom. confused and unc Ing. In the name of libirty and indepen ence every excess is justified, all bonds of moral restraint are broken What can save the individual, what can save soclety, from complete and ruin? Nothing but moral shipwreck a return to correcy principles, training the intellect and heart o nen to fix their gaze on the steady beacon. ight of God's truth and justice. With thels es steadily directed to the unfailing, un. orring standard of Christian morality, the wlill steer cl of the shoals and rocks whic at present threaten to engulf them safoly over the secthing billows of and rids passion and error. Ry Albert V. v Ladies and Gentlemen: My classmate, who has just had the honor of addressing you, has fully explained and established the true and proper standard of morality, It fow remains for to investigate a few among the many theories advanced by what we may call our modern moralists. For it is morality, the manity, the vigor, life, soul of society Bas been threatened with revolution. Tru the war of these modern ethical reformer who have banished from their consideration the teachings, not only of Christian revela- tion, but even of the philosophy underlying it, is being carried on, not with the avowed intention of over throwing morality itself but rather in the hope of establishing a new kind of morality, upon a new basis, with a new standard. Those great regenerators of society, Paley, Bentham, Mill and Spencer, us foundation of hu- that have found the world-wid nd - world-old principles of morality to be withered and sterile, and consider them no longer fit guldes for the acts of men. And behold, in their disinterested love of humanity they bave gone back amid the fossils of the an clents and drawn forth the haggard ghos taking robes of conventionalism, materialism, public utility and Hedonism, dressed them in guady-taking robes, and sent them forth into the world as new standards, better founda tions and kinder guides for the conduct of humanity. Among these to Hedonism, as on by all those who I would call your attention to be especially avoided ave the true interests of y at heart le whole principle of this y, which is so earnestly advocated by the high priests of modernized morality as the most perfect of standards, may b summed up in the one egotistic’ se “Whatever pleases me is just, good and right; whatever displeases or disadvantag me 18 bad and wrong." In other words, my present pleasure, comfort and enjoyment 18 the sole end of my existence, and what ever conduces to that end is morally good while anything that detracts from it is mor ally evil. That is Hedonism. That Is the substance of the new and perfect standurd founded uitimately on materialism, and prox imately on the evolution theory according to which the world is gradually ascending Rising step by step for the past 6,000 years it now far outshines anything that has pre ceeded. And yet the end is not come. What a beautiful picture it is that Herbert Spen cer has drawn of all the nation the Hedoistio £ood and kind; selfishness restra the proper bounds; happiness and peace and plenty filling all the land, whil nations, like men, all locked in one harm ous brotherhood It is a beautifi and pleasing pleture, becoming dimmer as the why? Simply dreamy « world at th ni Men within a equality, admit only a 1} and And those picture behold we must but it reality, instead grows dimmer grows older it is one and brighter. only world becaus sties built in congruities and contradiction covered and hidden away But that we must consider The He My plea \y end and satisfles a sense 1 Hen selfish 18 & virtue folly, vain self love ennobling A '3 I by this does he not alice of the act in his own physi 1 suffer. ing, which are That is to say, does he n of moral ‘evil for this the Hedor in itselt and of the rational bad, it breeds ness of the consequences badness of the act is mora that Hedonism is at fau Blders the pbysical and apparent act ouly one t whose | are it closely is these one re whatever benevolen charity lace ! in its ¢ the 1 nvenience a nsequences ? ¢ itsel st forgets that by itself. as b ature of th 0 Slt SUN y JUL y 1991, — — = ——— P forgetting completely that there ls an INNer | oreed Implety might bocome as good as plety v i v : eing and life that is referable to no creature | jnjugtice equal to just intemperance to 0 8 ) X \/; qutaide, but only“to God, whose existence | mioranch. plaspyemy o (he worehip of gt . - annot be ignore he Hedonist fs satisf Jod, all of which & absu Fnally AYTRT T Y e 5 . - to make a good citizen, & good husband, & | wooid b "_‘\,"*',M,'_' i A S S S R T R R R S Dy v fias no ot ake A good man, whose | of extorior acts, and b in God's . e § 1 f the innér ma e | good. Neither can ;} 4 ! K hapy b rtal ' ) g A & N TR A1 Wt § 1 the thought of t quently do we not the iofal id ., XaSe g Hedon I yet It s this that fs all im- | Juehtly & - Gireumsta t N ronid by . Eowano Waienrs i it This ‘is th 1t I8t be at- | paeo and sex nd_local { 4 . not by (tea K man that he I8 a | wajgn y ¥y In the bala Tow, th n 1 animial, but by ni Al % b PR ) o t s a I beiny ! d | \ ¢ LA f t 4 1 all t tha v f individ ! beg be realized u earth | el LA AT }v Lt the talln ' . Our readers will ever welcome the new new departure of The Bee. | I It proves conclusively that we are determined to supply our patrons with Ll 1 Gentl i I e o, 1 a gentl how the best the market affords. This is positively the most atteactive and i r AT L1 H i tih popular collection of Voeal and Instrumental music ever published, ] it Herbort Spencer, b far from | from the truth, | it im from G ’ VocaL #»wne belng. el Uhivorsaliatie | and debar Wi from heaven, his ¢ A Complete Library of Vocal and Instrumenta) Mus'c, INSTKUMZNTA.I. i B Braferecd by Bromihat | DY mais O 10 God andfaking i 145 CHOICE SELECTIONS 145, LLANLLELY RArATI s owes all that he must he learn 73 FOR VOICE, nam i i bordinates LTEREA LS ARY the means necessary 72 FOR PIANO AND ORGAN. general, individual ocial happiness or its fulfillment AR, ¥ & ” ity L T Which in sheet music foram would cost at least $23, The Bee has e theory as now Ivanced puts asid Dy Pat MoK made arrangements for the absolute control of this work, and hag phr. P and founts. morality whotly | The soverdignty of the people I8 a phra chased a tremendous cdition in order to squecze down the price, The upon the usefulness derived. Thus it must | Wh tering_sound s b AR AL title is maintain that the last end and final good | multitude that they ace A 0es the greatest happiness afforded to the great- | Phrase conceals an error LAl [t number Human acts are right or betray t natlon into the lls of M N ’ wrong, then, according as they are useful or | War-~ Even today the wail of the and it will be furaished our readers only, at hurtful to socic laborer cking work, the muflled cla ‘) — ~ belief of mankind Truly, we have not at ravi of menaced ¢ 1, foretell thi this late day to resettle the basis of morale | eFiNg of a tempest around the very fty. to seek for unknown truths in reiigion | of the st THe TAsse CAYC Wi A or polith vhich will remodel either publie | discontented, ripe for radical exy n or domestie, private or social lif we hav which may change a sovereign nation int a no new discoveries to make, no fmportant | an ageregate of t Men of sense a P chunges to fntroduce; and all that we need | olid wisdom, men of courage and con 3y attempt is to ascert the truth which has | ton, must stand forth to guide the nati B i & K beer known from the boginning | | past the danger of shoal Men w . Y o 4 form ourselves accordingly. Neverthe | dare tell the people that they T i i : . It is evident to those who watch the sigi overcign, In the sense in which R $ of the times that the subject before us s | @8nd Locke and He would have them so. pregnant with ideas which find ready ac These authors assume a state of waiur - coptance with a multitude of people in the | ante-dating civil society, in which all mcr y ' a i : DrerenE ke WD W LU LMD e S LR G AL L L, e MENUET. S Under ordinary conditions this sum would scarcely pay for pape It is a doctrine that s to have | dom But common needs, they tell u A L'ANTIQUE. 22 PADEAIVEES, O A say nothing of printing and binding. We don't expect to make money L Ak w\! i lxm hu ik heart kind and "-'::\ "“'“ rssembl : ]v" elter ”\‘1:“‘”-\ o G e but arc bound to look out for the interests of our readers, We propose char e feolings, and pure Jterested | €ach with cach, and each with all. by b o motives;of action, ‘and’ to! he live mot | compact the individual yielded up his natural to furnish our subscribers this marvelous work at cost. only of the mosi substantial, but also of | FIEDLS amd received in return the protects the most universal good. It s a doctrine | Of the united whole. They would thus make which comes with open arms to all those | CIvil soclety the crcation of a convention ® who would ignore the spiritual side of man's | And the consent of the governed, both nature and his hopes for a better world, [ Orlkinate and limit its just powers. This Is Its embrace, guarded by the gentler name [ In brief, the doctrine of Rousseau's contract of utility, though teeming with the error | Soclal. It would make the soclal state, not of earthly doctrine, offers a favorable re- | Ratural, but unnatural; not good, but a’ne treat for those who place all their Lope in | 5Ty evils, not ordained of God, but invented i temporal thin by man, deriving its rights and power. Following the teachings, that fs: “Con- | ffom the concessions of individuals who ar form vour actions to the good of society or | 4utl. sovercign and independent, with never ) [} 3 the state,” we must in turn arrive at the | & Sanction for the law save that which human £ame consequences to which Hedonism lead |;~“ ';ww‘iuxww Easy x-i.n;w-\ll‘h. ’:‘-H;‘x Printed from new plates on music paper, handsomely bound, at such a G haIVId LAl il Fe. e ing as this theory is, we must learn a higher s ilid 2 e 5 , & o ey R L RO U TR e SO el S R e ridiculously low price. Its a revolution fn book making as well as in cmembe K he welfare of the state | § 2 p: i means nothing more than he welfare of | the so-cailed social contract has power to im book selling. the individuals who compose it; that the 5‘”; S "“, v l’*'“"””” "(:“' sancton, and . . state is for its members and not ite menc | implies a fatal error in the very concept N A w u Y H Ch Lik gtateIs for it members and ot 115 mem | s o fatal error in e ve ever Again Will You Have a Chance ) As in every standard in which the in "‘,“”” i s S . of action, absurditics and vice must neees. | DULCONity there ceases, and i the faily sarlivataliow i ¢ £ ¢ the social cir the councils of the state " L . The b e prineius: e could not. accord- | ihoy “are o more equal than Is the child Rememberit contains the very best selections from o eir principles condemn, but on the f ‘ ] i 4 of fifteen summers the peer of William Glad contrary, must exalt the felon, who would | f hrieen R EaAT 2 impoverisinthe “miser i ireulate his | 1 oF the czar on Russia's throne The World’s Greatest Composers. hordes of ill-gotton wealth; nor should we | “OE B heaven's first law, and this con censure the assassin, who in the act of | One is and must be gr K me is and mus e greater than th est thousands from the oppression of his victim, | Denies all common sense. e 0 0 Ge . For would not these acts be decidedly Men are independent, a true insofar 3 n 5 o luly;‘ 1'm.|‘| i : as man Is endowed with a free will and is On page 2 you will find a Music Coupon. Cut this out and ut turning from the consideration of | the sovere aster of his volu ot i - 5 TSy o s altraism or utilitarianism in as far s 1t | Bat hors T o ML L bring it to The Bee office, with 25 cents, and the book will be given to vitiates man’s actions and draws him from | social relations, in the proservation of his you. Ifsent by mail the price will be 30 cents. Address the attainment of his last end, let us view | life, the development of his intelleet, the & SRS oy o 3 it as a standard alone. A standard we | pursuit of his eternal end, he is no more MUSIC DEPARTMENT, OMAIIA BEE know, must be \\h: Ily unchange ade- [ independent than is the foam fleck of the Omaha, Net ‘l("“,h“;-:h]\ :'\\vll (il;l I(h.ll ’thlnf be a uul-m independent of the wave on which it ’ standard, which would depend on multitudss | rides 1 For Music Lovers Here’s a Feast. “:4 |lm\v.m‘“~' Can that be a standard, | those who champion the contract social Which would expunge from the cataingue of | What matters to them the absurdity of sup- . o 8 i ine ifice cork, duties every act which might fail to aim | posing that every rock, in every fand, lul“ Sample page of the many choice selections contained in this magnificent work, »|nu(:\' ‘|'l be ;"y!lng others, such as the worked itself om a state of nature into ' ' ' Wholly unforescen and unknown? Most | bility ‘of pointing to a single instance, in all emphatically it eannot. the ages of the past, where men have ex- T3 BEEGE L R 5 R We do not deny that ut and morality | Isted in that visionary state or met to forw are linked by those bonds, especially if we | the contract of which they prate? What | === = S— — — — I toke into consideration th ¢ « n profits e dictate of reasc he tes £l O{BaiestIon &L iaai 1 Mh e Ieh L DG EIan e itie Of Fongtn angf the festl- | g you sad farewell! As we turn from you | country, then to your home and to your God. | will perch on our banners in time of strife, and which the effect? 'Is a thing befliting | compact cannot snstaln tho lans A thean | tonight, molded and ennobled by your coun- | Why? it beeause the state is greater and | and prosperity, happiness and advanceme , man's nature because it is useful, or on the | and weightier reasons they brush imperionely | 561 and direction, we place the goal of our | plote Yoverinly Lhon Dodiion 1s Lic et [l uinn sl noaca snas (e e thene contrary, Is it useful hecause it i befitting? | aside and tell the gasping listene Y [ ambitions not at worldly fame or power, not | the temporal welfare of the state is of more | Will raise their voic earnest prayer o e Bt ey B i waetu) Hesaieelieda uantuine | aahiollanc el e Mdtpendent. the peer ¢ | at pleasure nor at luere, but to so live that | importance to the people than their own | th pksglving to Him above for huving o On the Crest of the Alleghenies, that befittingness is the cause whilst utiii every ma sund by nothing save Kt the world may know us as the product of | eternal welfare? The fallacy of this ar guided us to bequeath o them so grand, i A of altruism resolves Itselt into a flagrane | OF change.” Can we wonder of molocracy | —men whose acts exemplify even-handed ' for if we can prove that the state is not a | and such noble, such 1given principles. —_— flaw against one of the first principles of all | becomes the order of the day? These, my | Justice; whose intelleets seek”the everlasting | thing of its own creation, the rest of the T = Season opens June 23d, 1894 scund philosophy, putting the effect for the | friends, the insidious doctrines which | Wells of truth; whose hearts beat in eternal | argument must fall 5 i ully Dl Lo puse, turning the end into the means and | OUr statesmen must battle to the death, | unison with all that ls pure and holy on | Now, the state is an assembly of indi- | Chicago Tribunc: Irate Citizon—I want to | g, 4. 460,875 and 890 o month, according the means into the end These are the doctrines that legalize the | earth, exalted and adorable in heaven; whose | viduals and families for the purpose of mu- | make complaint against a man whose barn | 1oeifon: Address i = mob, loyalize rebellion and idealize anarchi- | every faculty lends ornament to friendship, | tual protection and advancement. And in the | faces mine on the alley between Ham street GEORGE DeSHIELDS, Manager, paltivinm, cal reign. These are the doctrines to which | honor to country, glory and homage to re< | very nature of things, a multitude conspiring | and Bone avenue, near Lazarus court. Deer Park, Garrett County, Mé By Fred M. Hall we juxtapose the true but sterner doctrines | ligion and to God. to a common end by the use of common Police Official—What is the trouble ol ten, adies and Gentlemen: Positivism, not | Of the origin of state, Oh, Alma Mater, these are the ideals | means, postulates an element of authority in “He piles all kinds of rubbish out there. as referred to the system of natural philoso- We hold that the God of the universe so | formed within thy hallowed walls; these are | such a body. From the author of nature, | We could keep a clean alley if it wasn't for a e ar Phy, which bases all science on the knowl- | COnstituted man that his very essence, his [ the ideals which we bear beyond thy portals, | from God thercfore, are derived all power Bim. Ho mixcs his ashes and garboge and edge of positive facts, but as applied to the | CONtinued existence, the development of | resolved to live them before a scrutinizing | and authority to rule. Hence, it is as false [ throws it half the time over aginst my barn. _ domain of ethics, may be (lynulul as th l( mind and body and soul demand a sociar | world hat we may do so to claim that the state is a thing of its own | I've talked to him about it time and again, AND OARLANK theory of moral philosophy which places the | State. Society thus becomes not natural Bless, Oh. bless thy children true! creation as it would be to maintain that man | and it doesn’t do any good. = ultimate standard of morality in the positive | alone, but necessary. And we hold that in As we sadly say adien! is the author of his own reason. And “What's his nume? Season opens June Ist, 1894, will of mar, manifested either in laws en- ”“I‘] “1" act by which that Omniscient Rules = S man can use his reason only dependently on ":Imwwn‘, : o i S acted, in the prevailing customs or opinions | Willed society He willed authority necess Ll God, so the state can exercise its authority “Higgson? Does he live on Ham street? of thie people, or I the tencls of ethical | AT means for its cxistence. This author. 1y 8. Kurny only a8 subject. to 1is 1aws “Yes" AT LAKD OAMEMELTNG, culture, Ity rests primarily with the multitude, ana Of all the delusions before the minds of Now let us look at a few of the many “In a big brown house? ; \TAIN LAKE CHAUTAUQUA, Such is the teaching of Hobbes and Locke, | DY them can and must be ted in soms [ the people of this age few, if any, are as | axamples of Cacsarism with which the Ye Tha the man. I want to enter a (W. L. DAVIDSON, D. D., Sup't of Instruction.) of A. Comte and deric Harrison, Rele. | Partieular governmental fo But once | dangerous to the peace and welfare of this | pages of history are replete and see the de- | complaint against him. I want him prose- | TN [ERSTATE W, O. T. U, CONVENTION, gating God to the regions of the unknowable, | concreted, whether in mona aristocracy | nation; few have made as rapid inroads us | haging effects it must necessarily have on | cuted.” Rates 37 1o #15 per week. Addross and separating philosophy entirely from su. | °F democracy, that authority is supreme with | Caesarism, the morals of the people and the stability “My friend, you had better go back home. L.A |n'|:|.~x|,|,. Superiutendent, pernatural revelation, they would make al | & SUPremacy begotten of the God from wh Its adherents and apastles are not re- | of the vernment. 1 need not mention | Higgson's the health officer.” Mountain Luke Park, Md. distinctions of good and evil In human oo .'m power flows. 5 No man, no mob, no mm- | stricted to those who are incapabje of sk e ! the mmcrality and erimes of Rome und TR tions dependent on positive institution. itude, can act heedless of that power, un. | ing its corrupt and degraded foatures, by | (ne Caesars, for you are all too well withtul Clerk. Their religion 18 concelved (o be (ha com- less, [With the prince of fallen hosts, 'they | unravelling the tanglod Wb that udes its | quainted with its history, but will pass J clerk in a country store in Tlinots, | MEYERS” AUTOMATIC BOILER CLEANER Pleto harmony of human extstence: famyiomy | Would say: —“I'will not serve!” fallacics; for many bright minds, led astray | o a later day and will look at the histc says Youth's Companion,” Abraham Lincolt |y o5l oo ottt el e nman exiatengs, tndlvIduali il rore gy &latainationi halonty sanchion| Iy o ik desaniyoc Anmatiean have en- | of gome of our nelghboring nations. Silekly hecame Known for i honesty ile | Manchester Mfg. Co,, No. Manchester, Inda existence in’ one Great Being, whom they | {4t €Ver did, or will, preserve the majesty o2 | denvored to defend it hy reason and argu- | A most striking example is to be seen in | was truthful in what he said —about the designate as Humanity. This alone do the | MY ~Here the doctrine that once infused | ment. Among them none stands more | Bugland, when Henry VIIL overthrew | goods, he gave good weight and, in partic- positivists call the genuine end and object | JIAHLY into the stream of national life will | prominent than James Witzjames Stephens. | Catholiclsm becanse it~ would not be sub- | ular, he lost no time and spared no pains in of all worship and to this they mainiain | SOF the stagnant eddies into action, and yet [ Even the mighty iron chancellor of Germany | sorvient to his passion, and in the merry | correcting mistakes every effort of a good man shoull converge | SLeM he current that might lead on to de- | treaded the meshes of Cacsarism, feeling, | times of good Queen Boss we see crime on | He was closing the store one evening when Such is the religion for which its follyners | SUTUCtion. “Here the sentiment that wilt | as it were, his for the coup-de-main every hand apd the whole court wallowing | a woman called for a half pound of tea. In predict the future; all other religions, espe- | Smother all the “isms” to which the dema- It is d us, because s roor later | jn the deepest mires of immorality Mur- | the morning he saw from the weight in the clally the true one, are considered vain and | E05"¢ EIves birth will father loyalty so when, [ our country must stand face to face with it | der, rapine and tyranny were then the | geale that he had given her only a quarter fllusory, They are. of the past. thelr. mox thr ugh future ages, the roll of sections sha in our legislative halls, It is dangerous, | watchwords of England, It was the founda- | of o pound. Leaving everything else he antiis rv”‘-!m“‘_‘ but. posltivism, ‘so ita be called becau of the lll“(~’ it Iv.‘-!‘! to, host i tion of England’'s famous H‘v['\‘i‘i'\‘”‘ Of | weighed out the other quarter and carried it iEiolanuae SN i Y B EAG Lt A wil Niagara with his thun. | Prominent among which are utilitarianism | American scamen, for, she arg nee an | to her 1t will re e tanEonthe World der-toned ! b wIth his thun- | 50" Gihetsm. Dangerous, because it In- | Engl'shman, alwiys an Englishman. Again Another customer pald him 6% cents more tific basis. They wish to establish a new | o8 Will €cho back the waves upon the clves, na it opposes and attacks the | Germa fered from its ravages under o ¢han was his due and when the store was code of morality by founding it on human Abxloisan; foundation and cornerstone of this, the great- | tha iron rule of her greatest and able-t son, | ot at night e hastened to correct the T o el e SRnNg He 0n Human Al NI sing the sylvan hills where | est, the ndest, the truest of govern- | prince Hismarck, until Catholics and | mistake, although she lived two miles away. S SR ISR QHRANE 80NNt 0LIhe 1 SIS (R ments; for it is dircctly opposed to civil | Protestants joined issues and foreed him to - b CRRIAL R QIR T AR RaatCAtalloN Wila Posific s, the brekers on the | an us liberty, and to a government | chunge his attitude toward religion, Awakening. the people hold ax good and tha T oe ahare ple and loyal it | Of the people, for “the people and by the [ Then look at Russia—that mighty, broad | Washington Star: “Will—you,” he & B SRn LR LIS BESY h people. and \expansive empire of ignorance and { timidly, “will you have some ice cream hese men point. th : Jto country, aaes Time will not allow us to follow up the | crime, where despotism rules supreme “No, thank “you," replied the young 2 for removing ail impurities BEORTERR I D8 BALMEA AR subject in detail, so we will for a few | where every principal of Caesarism has full | woman, “1 very seldom eat it, cale, Without. the. use. of come Saeits IAng e 95 2 TS VALEDICTORY. moments view it in_a general way and un- | gway. Peter the it luid, the foundation He ked surprised. pound or ng out. Sold strictly on guarantes e ALBUMNOL e they. con 3 : ravel a few of the principal arguments | of his empire on those two faulty and un “Do you mind getting engaged to me? | fo give satisfaction. Correspondence solicited, n.Hu y predict th (oErienos, my task I8 almost done. What I | urged in its fuvor, éull from history a fow | siable principles which always go hand in [ T know that you have been engaged o sev Sonerals Waslorn L OMea Bee Bulldin Wil follow upon tl tions thoken men may quibble over and ques- | of “the many examples' of Caesarism, and | hand, immorality and despotism. And | eral other young men this summer, But | 2maha. 2 principles ot m | n; to what I shall speak let n 1 take | show the difference between true and fal strive as they will so long as despotism | that doesn't eount - fields of moral phi hy i exceptions who wou v‘l credit the outpourings | state’'s supremacy, or Christian and pagan | rules Russia 5o long her czars will rule a “I was never engaged in my life,"” she re- ‘In.».muum»~ u ’Ml‘u' v‘;‘. positiviats of & ~‘.,»‘1‘n.‘ ugh grat >.;... i Caesarism - dizcontented and rebellious people piled. ultimate sta o morality is base night we are saying our adieu, and part Cardinal Manning; defines the latter as We had not' done our subjact:justice. ald A slight pallor came over his face breathe a contempt for principles of first | Ing from the comrades of our coilege days ““The supremucy of the civil over the | wa not, hefore closing, see what the Chris Pardon me, but do you know that your and final causes; they ridicule the belief | the high-souled, hopeful, brave, ambitious | spiritual power In other words, the state | (i theory of state supremacy implies hat 1s not on exactly straight?” In the concurr God; they assume the | boys whose friendship we so profited by and [ is despotic and demands undivided al- It regards the state as the creation of a “Isn’t it? Oh, well, I can fix it when I relativity of all knowledge; they postulate the comrades, we are leaving you leglance in all things temporal und spiritual, | yieher being than man, and treats all civil | get home.' universality of the reign of law; they abound whom years of intercourse have | Regarding itselt as a thing of its own | power as subject to God and His laws He looked at her with a ghastly stare D: Wost's Nervo and Brain Treatment Sith blank nogations of all that which the | bekotten a friendship of that stronger, man- | creation and not the creation of God, 1t ac It regards all civil power as formally | “Great Scott!” Jie exclaimed, “have Iread et desiive wrtion gusssntee, by sutbor Chr s m hey prepare th ler ki which magnanimity elicits fr ie | knowledges no superlor, it knows no God. | from God, and spiritual power as exclusively | the comic weeklies all the years for V6 Power; Lost Monhood: Quicknes way for t € T = rn of true esteem and fraught with It recognizes n rights in the ndividual | 41a direct from God, an dependent on Him nothing? il Droams; Tack of Coufidence} soclety by the blest desi make life livable and raise | Which it cannot annul at will; its peopls | ajone. *Thus,” says Cardinal Manning, it And he sank to the pavement and moaned f:";;.;;“;;yl; .'u'n'i'.:’:?'.‘ n'i”:u“f-l\‘u'"; Loss of x'umr they dethrone our Leing higher. Could parting sever friend- | are it slaves and belong to- it body and | \ill be scon that religion 15 by divine fishi g - over-oxortion: Youthful Errors, of Fxoessive Uep o ty in His & ship, this were the saddest hour of our lives, | soul. higher than the state and has supreme A Gun uceay Opium or Liquor, which soon lead to Almighty Creator It « by | nd we feel that the parting of If this be true government, then, I argue, | yyipority on all questions relating direct] “I onee saw a rooste g a small Ars benaumption, m:.,.{«y.m,:n.-..m, By mal Such are some 1 tonigl 1t a rip n a friendship “that | there I8 no such a thin 8 injustice, and | or indirectly to man's eternal welfar | ehicken snake," sald A. €. Thomas to the | refundmoner kg piten guaranteo to cure o evolutionary liko a nobl ately waters by, | tyranny and oppressionare but idle fancies, Hut it cannot and docs not teach that fn | Cineinnati Enquirer Ho had selzed (o | cuea for Couglie Colds, At Branehiis, Onoapy 3 tempest tossed ) never gliding to | chimeras of some overtaxcd and demented [ questions of convenience or in temporal | reptile by the tail, and with one gulp had | Whoopiug Cough, Rorg The Plensant to take, 1 d eternity brain, Then, man cannot renounce the allegi 8 eligiof ( him in his craw, when the captive darte Small elzo disconfinued; old, 606, size, now 25e.; old i i affairs has religion supremacy 1|5 tow e P B oo ot o] So, schoolmates ye well! Sadly we | ance that galls the neck and breaks the | It pecognizes in every man certaln n- | out on the ground again and started to run. ABANTEES (ssubd only by ultimate | leave you, but we you to the charg rit, and our ancestors had no right to com- | atjcnable rights, such as the pursuit of | 1f & chicken can look surprised, that rooster | Goodman Drug Co., Omaba, fi place of 1 1 I men have bee to us a | plain of tyranny and finally, throwin | of happine civil and religlous liberty 1t | did, but, catching the snake again he re. | = - - 1 b evil | s & more than lends—fathers, coun the yoke and bidding deflance t m r makes the people sovercign, not the state peated th performance the reptile once | or unju and yet ¥ xper sellors and guides To them I dare n trust untry alming this a free and inde It invokes divine blessings on all its under more escaping after it looked as though he et teach t exact ntrary. Will a myself to say a long farewell, lest gratitude nd t takings, and teaches its people to love and | had been effectually disposed of. Again and praise the obnoxious blue laws of colonial | shiould low the swelling heart and render [ The wents of this doctrine say the | give alleglance: Kirst, to thelr God. b | 881N he was caught, every time getting SURELY CURED ays as just? Can we give implicit approval | 1 lage inarticulate, So long as unrequ state can do as it pleases, and whatever it | cause He {8 the supreme Nantio: away in the same manne eas enty e ) . 10 much OF the leglslation of the present day? | Iabor. sterling virtue and seli-sacrif ek 14 and must be Fight, then the conclu: | seeondin, to thale sonmirs bocanse tihd | thics tiin porformance was Tepeated omiy | To7e Eviron—Plewe inform your reads limited | dering on the herole, have f sion must follow, that if the state oppresses | God has given it to them and because of | It finally dawned upon the rooster that ne | ©r8 that I have a positive remedy for the y | the h minds of those its people they cannot, yea, they must not | the protection it yrds them and theirs™| Must change his tactics A grabbing the | ®bove uamed diseise. By its timely use g bene fit Il love and g complain. thirdly, to their firesides, because of the | Feptile by the head, he swallowed him th thousands of hopeless cases lnve been pers law, | their es W Again, s they claim that the state Is a | ties that bind their hearts to the home | Way, and the snake did not reappear, The manently cured. I shall be glad to send ainly, | Our preside thing of its own creation, they argue that it | that shelters all they love and hold most | Fooster croved as though he had won a most two bottles of my remedy free to any of ye A ) y of your never | structors—ye noolest of a noble band whose | can and should demand allegiance In spiritual | de gallunt victory readers who Lisve consumption if they will for its | tc ne care has ever been to train ar t | as well as in temporal affairs Iu other In conclusion T will say that so long as -~ - gond me the ul\pnMun.lwalnllh'\!mhh\. 80 de- | the oftthmes wayward minds of youib, M‘ Words, you ¢We your alleglance frst to your | our gountry will follow ite teachings victory DeWitt's Witch Hazel salve cures pllos, . A, Blocun, AL C., 183 Keazlt., New Yorky