Omaha Daily Bee Newspaper, July 11, 1887, Page 8

| i fHE OMAHA DAILY BEE: MONDAY. JULY 11. 1887 A DIFFERENCE OF OPINION. The Revs. William Copeland and Obarles Bavadge on Bunday Observanoe. ‘THE VIEWS OF EACH PREACHER. A Berlous Stabbing Affray on Eleventh Street Followed By a Shooting Scrape on Twelfth Street— General City Nows. Sabbath Observance, At Unity church yesterday morning the Rev. Mr. Copeland addressed an in- terested congregation upon the subject: “Continental vs, Puritan Observance of the Sabbath,” He took for his text the twenty-seventh verse of the second chap- ter of St. Mark: “The Sabbath was made for man; man not for the Sabbath No subject is occupying more of the time and attention of the clergy of Omaha just at present than the prover observance of Sunday, and it seems only right that we should come to a clear understanding of the question of Sunday amusements. In a recent sermon on this subject, one of our most faithful, conscientious and earnest ministers has much to say of the fourth commandment, and the duty of christians to obs: his commandment. We hear on all sides much about the Sabbath day and the churches are urged to unite to secure obedience to the fourth commandment. I am compelled to take issue with these good people. And first of all we should remember the Sunday, the first day of the week, is not the Sab- bath at all; the Sabbath was the seventh day of the week; and the fourth com- mandment, which required the Jews to keep the Sabbath day holy, applies on] to the seventh day. Not ,rel,¥ was on day in seven to be considered holy; but it must be the seventh day. Purposely the rest day was changed by the early christian church from the seventh to the first day in the week, and the reason for the change was to sharply mark the difference between the Jews and the christians on the ques- tion of Sabbath observance. The Jewish custom Jesus totally disre- garded; when so inclined he traveled on the Sabbath and refreshed himselt by eating; he worked wonders on the Sab- bath and declares that *‘the Sabbath was de for man;not man for the Sabbath.” eaching of the Master is plain; we are not to observe the Subbath after the old fashion; it is made for man and we are to nse it for man's profit. 'The agita- tion for a Sabbath 18 anti-christian and deserves to fail; it seeks us back to a Pharaseei which Jesus contended all In the young church there was to be no Sabbath, no day of gloom, fasting, prave nd mortifaction of the fle: stead, there was to be a day of joy in which part was to be spent “in worship, }mrt in deeds of mercy and part riendly intercourse and amuscruents. However much many may dishke the conclusion, the fact i3 that the conti- nental Sunday, some objectionable feat- ures removed, is more like the Lord’s day of the early church than s the Puri- tan Sabbath. Those who clamor for the revival of Subbath laws are agitating for the subsutution of the old for the new; they are disloyal to the example of the hend of the Christian church, It is plain that the Sabbath is made for man; that the fourth commandment is set uside. Have we then any law to reg- ulate Sunday ovservance, any command of Jesus, any great wrinciple uleated by the Christ?” We have; comprehensive and reasonable. p- peating the old commandments, from which was omitted the fourth, Jesus gives a new commandment: ‘“Thou shalt love thy neighbor us thyself. Do to others as you would have others do to you." we have a simple rule which covers all possible eases. This law of love is the principle coarged with the regeneration of society. By this law all relations betwee man and man, between ingividuals and society, between the individuals and ¢ nation are to be adjusted. Never will there be peace among nations, never will there be harmony between different in society, néver will social cus- be placed on the proper foundation until to all is applied this greatest com- mandment of all.” Take the game of base ball, which is the special bone of conten- tion, If this game interferes with the comfort of the neighborhood, prevents the people near the grounds from ob- serving Sunday after their fashion, R stopped; not beeause it is a violation of the forrth com- mandment, not because im itself it is immoral, not because it lcads young men to sin, which 1t does not; out be- cause it violates the royal command of doing to others what you would have them do to you. If it could be played without noise and confusion, or in some place where there were no neighbors near enough to be disturbed, then it might be allowed. Take picnics on Sun- day; where these start for their pleasure grounds with a brass band and a great noise, they are interfering with the rights of those who want to devote their Sundays to worship and weditation; and the element of noise should be omitted. Those who would forbid picnic ex- cursions on Sunday are violating the golden rule just as much as those who persist in noisy processions, Each should consider the comfort of the other, The mistake made by the churches 1 opposing Sunday pic- nics is that they base thewr opposition on false grounds. To the beer gardens and Sunday concerts, apart from the sale of intoxicants, which is wrong at any time, though no worse on Sunday than on other days, if the concert is conducted in an orderly way;if the German theatre is under tho same rules as other theatri- cal performunces, it is no worse on Sun- day thanon Monday. Ounly where 1t hinders from worship and religious med- itation those who desire to pass their rest day in pious exercises can it be suppressed as wrong. If the churches cannot contend successfully with Sunday amusements, so much the worse for the churches; if church members cannot worship God because their neighbors do not go to church, their picty must bea vory feeble plant. kor one or all the sects to declare that the community in which they exist must pass Sunday after the fashion they have adopted is u species of ecclesiastical tyranny which cannot be tolerated; and the protestants against Aany encroachm:ents on religious liberty, can hardly be blamed for making their protests as emphatic as posssible. and for these bigots to demand a Sabbath because without it their thoughts are dis- tracted from their religions duties, is to declared that christiamty, which for cen- turies persisted amidst Pagan custums of all kinds, has lost its inspiration and is only a religion of the letter, not of the spirit. Amuscment is as necessary for wnan as worship; some are )ested by re- ligious services, others are wearied. We who prefer the service have no warrant in seripture or reason for interfering with those who prefer to pass thelir rest day in his life. fome other manpner. While & large art of © our population are hard worked six days, with no time for relaxation, it is unchristian | to deny them amusement on Sanday, while thousands in the ecity have no homes, only & lodging place, it is cruel to demand that they pass Sunday in church or in the poor room which 1s all | the home they know; lot them have amusements which will make of Sunday o true rest day, The churches by tiying re-euact the commandment, which fesus abroguted, sud 1o make of barm- less things sf, are driving many to im- morality and irreligion. l!_r nsist- ing_ that amusements which on on Mondayv are harmless, when enjoyed on Sunday are a sin, they are placing in the way of hundres stumbling block which will precipitate them into actual evil. 1t is not the m!nfi to a game of bage ball on Sunday which leads youn men to drinking, gambling and worse; it is the false education which has taught the young men that amusement on Sun- day 18 a sin, then when they have sinned in seeking amusements they are easily led to crime, If the youug men of Omaha, as certain zealous Christians would persuade us, go to hell because of Sunday amusements, they go because these Christians, in opposition to the will of God, have declared these amusements to be sins, Let the church consider well the position which it pro- poses to take on the question of Sunday amusements, When any man or set of men call sinful what God has not forbid- den, then they are committing a terrible wrong—so terrible as to lfi:nmml the severest reprobation. Let the church say to the people outside, amusements on Sunday are not wrong. Certain of these amusements may have a bad tendency, and we offer you a better way, and they will be doinga good work. Cease to cat- alogue among sin what the example of Jesus and his church for several centu- ries back are not sinful, Make the church 8o attractive that it will woo all within its walls; but because thev will not come to 1t as now condneted do not attempt to compel them to come in. The attempt at making Sunday into Subbath does more to promote infidelity than any Sunday amusement now open to the public, always ummini(lruukun carousals from amusements. Above all, let the church and all the people in this nominally christian state apply to Sun- day amusements the same rule as_to all amusements and occupations. Do not unto others what you would not have others do to you. Put vourself in the lace of others and see what they desire for their happiness, and while secking your own pleasure do not deprive thom of theirs. Sunday is a day of rest and enjoyment for all. Each must svend it a3 seems to him or her best, only taking special care not to hinder others from their enjoyment. Now # .word in conclusion. What is our duty in this matter; what should we do on Sunday? Just what scems to you good, s0 long as you do not interfere with your nvlf,’hburs. Do just what you would do on other days so long as_in so doing you do not trample on the rights of your neighbors, Nothing is wrong on Sun- day which is right on Monduy or Satur- Nothing is hurtful oun Sunday which does no harm on other days. Let love to man rule your Sunday and you c‘im do no harm to yourself or to anyone clse. To the Barbers. The Rev. Charles W. Savadge preached yesterday at the Seward street M. E. church a sermon especially directed to the barbers. The sermou was one of a series which the reverend gentleman is todeliver on practical topics. Dr. Sav- adge’s sermon was as follows: Ezekiel vi1, “And thou sou of man take thee a barber’s razor and cause it to pass upon thy head and upon thy beard.” I address this sermon to the barbers of Omaha. 1 have b een looking up the past history of 'he word barber is tin “barba’ meaning the 1t comes to mean one who shaves others and cuts their hair; 600 B. C. the prophet Ezekiel speaks of the bar- ber’s razor. Among the ancient lsrael- ites the removal of the beard by shuving or vlucking it out was a sign of mourn- ing. The practice of shaving the head wis common among the ancient E, tians, Greeks and Romans. In Chj and other Oriental countries barbers shave all or part of the head. In former times the barber served the public 1n _the capacity of surgeon and performed the operation of bleeding. The spiral red stripe seen on the bar- ber’s pole i said to symbolize the wind- ing of a ribbon round the arm previous to letting blood. In London in 1461 the barbers founded *‘a corporation with certain priv i They united with the surgeous during the reign of Henry VIIL The connee- tion was dissolved in the reign of George 1L, In recent years even the surgeons of the Swedish navy were also the crew’s barbers, 1 find that in modern times the ton- sorial art has reached a high degree of perfection, The United States has many shops with the very finest appointments, pre- sided over by men well trained and skill- ful in their work. The barber shops were once rude af- fairs, but now they are transformed into palnces of beauty and elegance. Mr. Fred Eton owns a most handsome shop connected with the Palmer house, Chicago. The room is finished with white marble. Large and beautiful pier glasses adorn the walls and the ceiling itself is one immense mirror. The floor is composed of marble tilng inlaid with silyer dollars, The shop at the Grand Pacific in the same city is also remarkably tine, The shop in the West house in Minneupolis is nsidered the finest this side of Chicago, his 100m is decorated with marble of many hues. = The Lindel house in St. Louis has a fine shop, the barbers of this shop all being colored men. The Southern hotel in the same city has also a valatial ul\oL», and we are told that the shop in the Palaco hotel, San Francisco, is grand and the prices are such as to suit the most aristocratic, being 25 cents for shaving and half a dollar for hair cutting. I'am told that there are about 300 bar- bers in this city and more are constantly coming, and Omaha is the best paying eity for this class of workmen in tke United States. Our best shops py from §15 to §18a week, while in Ne York the barber who works by the week gets from $13 to $13, and in Chicago is the highest price paid. In Chi where a man works on per rrnan; e gets from 40 to 45 ceuts on the dollar, whereas here he has 60 per cent. ‘The past week I have met many of tho barbers of this city and have talked with them personally. I find them to be a very gentlemanly, well-dressed, huppy set of men—men who have plenty at present and who borrow no_trouble for the future. Bat I tell you plainly, muny of you are great simners. 1 take it for granted that you want me to tell you of your sins. You would have no respect for me nor the high office [ have been called to till if I told you thut you were & company of saints. You know better. 1 find that most men agree with Wehs- ter when he saud, *When I go to church 1 want a man to drive me into the end of the pew and make me feel that 1 must quit fighting God sometime."! I tind that the barbers of this city fall into the sins to which our poor humanity are subjected everywhere; and then they have some special temptations. ‘The great sin that you are guilty of is *Sabbath breaking." This, in your case is the fruitful mother of many other evils, Whea a man breaks the fourth commandment, as arule he breaks others with it. ‘I'ne reason why you work on the Sab- bath is, as I understand it, you are afraid you will lose your customers. It is the old guestion of the almighty dollar, and a fear to trust God. Ido not believe the Sunday work in the barber shop isa peoessity. In the states of Tennessce and Maryland it is not practiced nor isit in mary of tho vities east of Cincinnati. ‘The east and south do not tind it a neces- s wh{ should the weat? mo tell us that 600 traveling men make their headquarters here in this city, and it is for their accommodation that you keep open on Sabbath. But I answer that 800 barbers can shave and take care of 600 traveling men on Saturday night. This 1s done in other cities and could be done here. ain, this Sabbath work makes the barber little better than a slave, He has no dayof rest. During the week you go to work at 7 in the morning and work until 9 at night. On Sabbath you begin at 7 and work until noon, and proprietors of shops do not get away from their places of business until 2 or 8 o'clock Sunday afternoon and that after having worked until midnighton Saturday. _We are told that in_some shops in this city the men are given a day of rest every two weeks, but this is by no means eneral, Many a barber in this city nows no day of rest. Some of you ran from the task masters of the south, I would like to see you for- snke the service of the Great Slave Master. Nor do I believe that the keeping of Sabbath would ruin your trade. The devil will tell you that if you don't serve him seven days in the week that you will 1.:\“ i business; but he is the father of ies. Howard Cosley who used to havi shop on Fourteenth street found t when he kept the Sabbath his recei were not materially lessened. And Mr. Dick Gamble, now on Furnam street, be- tween Eleventh and Twelfth, keeps the Sabbath, and he says he is pros Heis buildicg a louse at present. | wonder how many barbers who work on the Sabbath are doing likewise? Make a note of this, The barber in this city who is keeping God's day is prospering. 1 recommend chrishan’ men to patronize the man or men who keep the fourth com- mandment, But the great reason why you should not work on the Sabbath is because God forbids it. Exodous xx—10. “Thou shalt not do any work.” The barber who works on the Sabbath breaks both the laws of God and the laws of the state. He 15, then, a law breaker. How I would like to sce you take a stand for the Sabbath. Rise up in a body and ask the mayor to enforce the Sunday law in your profession, and if this is not done stand on the promise of God and keep His day holy. Thave not met u barber in this city who believes it is right to work on God’s day. Live up to your convictions of duty and God will biess you. Tam not surprised to’ find that having broken the fourth commondment, other sins follo ir Sab- bath breaKing. A men you ¢ not found in God’s house. You be- lieve in the in God, and in His worship. You n urge your families to attend divine services, but you your- self are seldom found there. Let me urge upon you the necessity of church going. Let me give you a cordial invita- tion to_the house of God, and thus put yourself in the way of the divine bles: ing. The papers found in your shops are not alwa, the best. You keep the Police Gazette and the Hiustrated Poli News on vyour tables. Through the: papers you fill the minds of boys and young men with all kinds of evil. Youn would not have a poisonous serpent on your tables lest it should bite your customers no more should you have the seeds of evil and death in the shape of bad reading. Rather lay a bible and the best and purest papers you ca where your customers will find them. Men gathered at the shop of Licinius in Rome to be inspired with high and noble thoughts. Follow the example of this noble man. You do not save your money. You get $60 or $70 a month, yet you remain poor. Many of you spend your money even before you have it. If you o on in this way you must die poor. Why not look ahend to the day when the palsy will strike your arm and you can_hold the razor no longer; when old Father Tim as turned your black hair white? Ah, then you will sigh for the dollars you are now throwing away. If you have no money when you die they will say: “‘Bury that poor old barber in the potter’s field; it’s good enough for him.” Again, many ot your number fall vie- tis to strong drink. You drink liquor that will make you break open your own trunk, It is drink that takes your money and muddles your brain, hand unsteady, and, worse than all else, will ruin your immortal souls, Break off from ong drin You, also, go with her who is deseribed in the seventh chapter of Proverbs. Will you not read that desceription? Many strong men have been slain by her; lier house 13 the way to hell; going down to the cham- bers of death.” ~Are some of you in that road? God asks you to break of your sins by righteousness. Christ Jesus, our Lord, will cleanse your hearts and will walk with you and keep you i the hour of temptation. God says: “Though your sins be as scarlet they shall be a8 white as snow.” Do right,. Make a straight line for heaven and God will help you. I would inspire you if I could with the highest and holiest motives. Licinious, the gifted Roman orator, was a barber, A manshould adorn his profession. May you be truly good and noble. Be sure of this—if you do as God would have you all will be well. Your lives will be both fortunate and_happy, but if you disobey and dishonor Him you must suffer present and eternal loss; for God says in Isainh vii 20, “that He will take the razor in his own hand and shave with it.” God's judgments are razo 80 live that His judgments u upon you, May you not fall e TT SHOW, 1t Will Be All People Have Been Led to Expect, If all reports are true, the Barrett shows which exhibit here to-day are under u management which makes no promises which it does not fulfill. ‘The profanity and vulgarity which, owing to the dis- repreputable practices of some shows, have become ciated in the public mind with exhibitions of this character, are, theie is every reason to belie en- tirely absent from the Barrett show. The thieves and pickpockets who are in the habit of following after attractions of this nature, which bring together thou- sands of people, and plying their nefar- ious skill, are notably absent from this organization. Under the management of the Barrett show such an eflicient sys- tem of police is mai ned that in con- junction with the local authorities they :M very suecessfully cope with this gen- ry, ‘The menagerie i3 large and well se- lected, comprising & fine collection of animals, elephants, dromedaries, camels, lions, tigers, leopards, panthers and a splendid specimeu of the rhinocerous, to. gothor with many other rare specimens of the animal kingdom. But the circus department is, ble superior to the natural history col lection. From the first entrance of the ‘mr(ormers in the two big rings to the ast sony of the minstrels in the after show everything is presented which is calculated to arouso enthusiasm and de- light in a discerning audience., Short but Sweet, It don’t require a great deal of space to suy that Doris and Calvin's show is the biggest and best circus, museum, menageriv, new wild west and grand Roman hippodrome on earth. The big show though covers a great deal of space it pos: because it will cover nearly ten acres of land with 1ts great citv of tents. it is com- ing soon and those who will be fortunate enough to see it will see the one and only show in this universe which really mer- 1ta the title of groatest, Off onthe Honeymoon, ‘Mr. Charles Kirschbraun, of the firm of Kirschbraun Bros., commission agents, was yesterday ymarried to Miss Hulda Loewenstein iat the residence of the bride's sister, Mrs. L. Kirschbraun, 0520 Colfax street. Raboi Benson performed the ceremony.. ‘The presents were costly and numerous; and over 100 congratula- tory telegrams were received. The bappy coupleleft on last night's west bound trein enroute for San Francisco, and will return in two months to take up the permanent-residence in Omaha, CHICAGO & NORTHWSTERN R * Excursion to Chicago. #14.50 FOR ROUND TRIP, Commencing July 5 and continuing on sale to July 19 the Chicago & Northwest- orn railway will sell round trip tickets to teachers and all others who wish to take a trip to Chicago or points in the east for $14.50 from uncil Bluffs to Chicago and return. Two through express trains run daily, leaving Omaha at 9:156 a. m, and 6:05 p. m., running palace sleeping and dining cars, Amp&o accommoda- tions will be furnished for everyone, serve your sleeping car berths and se cure your tickets at the Chicago & North- western ticket oflice, 1411 Farnam street, W. N. Bascock, General Western Agent. —— J. McDonnell. ¥, A. I. A, Architect, N. E. cor. 15th and Dodge. bt Sk ) Estimates for s furnished by Cum mings & Neilson, jobbers of Plate, Win- dow and Ornamental Giass, Paints, Oils, ete., 1118 Furnam St. A Cara. On behat of the painters’ assembly No. 9209, of this city, I beg to enclose an advertisement clipped from the Daven- port Dem at of Thursday last which speaks for itself: Wanted—Good pain to Umaha, Neb. Wages from $i $4.00 per day, Apply toCameron & Son, Davenport, Iowa, or Beard & Otis, Omaha, Neb. The notice has had the effect of bring- mga lur;fc number of pamters to the city, and I am in a position to state that not one of these men has been otferes 18 receiving so much as §3.00 per da is time that such a fraud mu‘ deception should be made public, and by publish- ing the above it may have the effect of deterring more men from falling into the trap. A. G. Cook, Chairman of the Relief Commttee of Puainters Assembly No. 9209, C rs wanted to go 3,00 to vish No “The picnic given yesterda; Jewish lodges of the ci was o most enjoyable al to enliven the proc and refresh- ments of anappetizing order furnished by the ladies, evervthing passed of) to the utmost satisfaction of everyone. Rabbi Benson left by this morning’s west-bound train, and will be absent a few days on official business. by the two t Pries’ lake With music r Abs This powder nev marvel of pu X . Muro eo ) y kinls, ind canno #01 in competition with the multitude of la cost short weight alum or phosphute powders, Bold only in ¢ans. RoY AL BAKING POWDER Co, 101 Whll-st., N. V. DRS. 5. & D. DAVIESON 1707 Olive St., St. Louis o, Of the Missouri State Museum of Anatomy, St. Louis, Mo., University College Hos| tal, London, Giesen, Germany and New York. Having devoted their attention SPECIALLY TO 8}“5 TREATMENT Nervous, Chronic and Blood DISEASES, More especiaily thse arising from impru- dence, invite all so suffering to correspond without delay, Diseases of intection and contagion cured safely and speedily with- out detention from business, and without the use of dangerous drugs. Pa- tients whose cases have been neglected, badly treated or pronounced incurable, should not fail to write us concerning their symptoms All letters receive immediate attention JUST PUBLISHED, And will be muiled FREE 10 any address on receipt of one 2 cent stamp. *Practical Observations on Nervous Debility and Physical Exhaustion,” to which 1s added an “Essay on Marriage,” with important chap- ters on Diseases of the Reproductive Or- gans, the whole forming a valuable medical treatise which should be read by all young men, Address, DRS. 8. & D, DAVIESON, 1707 Olive St..St, Louis, Mo, DIAMONDS, WATCHES, JEWELRY, BRONZES —Ar—— Importer's Prices MK MEYER & BRO. ALTERATIONS. | In a few davs we will commence extensive repairs and altera« tions in the building we ococupv. Carpenters and painters will take possession of our upper floors to fit them into suitable sales- rooms and to enable us to properlv displav the immense stock which we intend to putin for the fall. We have to get some goods out of the wav to give the workmen room to work, and rather than to move the goods around or store them, we have decided to make a big cut and slaughter them, 'When we cut we do not do it with a knife---we take the axe, for instance. One lot of fine light-colored Men’s Sack Cheviot Suits, with good serge lining, and elegantlv made up, which sold this season for $11, cut down to $7. One lot of good all weol Cassimere Sack Suits, a fine grev pin heck, well trimmed and made. The regular price for this Suit is 29, and is sold bv other houses for much more than that. We have cut it down to $5.75. Another lot of-same qualitv and make, onlv different patterm, " aneat, stvlish stripe, for same price. These two suits are the greatest bargain we ever offered. One lot of strictlv All Wool Suits, plain grey color; this is durable suit, well gotten up, cut down to $5; the cheapest all wool shown, and worth at least $8.50. ‘We have only a small quantity left of finer grade light weight suits, four-button cut-a-wav and sacks, but what there is has been cut down to prices that will clean them out at once. All goods marked in plain figures and at striotlv one price at Nebraska Clothing Gompany Cor. Douglas and 14th sts., Omaha. OMAHA MEDICAL & SURGICAL INSTITUTE. Display at thelr warerooms, 1305 and 1307 Farnam Street, the largest assortment of Pianos and Organs to be found a% any establishment west of Chicago. The stock embraces the i highest class and medium grades, including STEINWAY, LYON & HEALY O=R==(;A=N BURDETT, STANDARD,,, Prices, quality and durability considered, are placed at the 7 LYON&HEALY lowest living rates for cash or time payments, while the long established reputation of the house, coupled with thelr most liberal interpretation of the guarantee on their goods, affordg the purchaser an absolute safeguard against loss by possible defects in matorials and workmanship. LYON & HEALY, 1305 & 1307 FARNAM STREETe CO,, LOUISVILLE, KENTUCKY: P 10 YEAR OLD 2 WHISKEY NO FUSEL OIL! Sure Cure for CONSUMPTION, BLOOD POISONING, FOR TUE TREATMEN CHRONIC = SURGICAL BRACES AND APPLIANCES FOR DEFORMITIES, TRUSSES, Axp THE New VA Only Reliablo MEDICAL INSTITUTE M AKING A SIECIALTY OF PRIVATE, SPECIAL and NERVOUS DISEASES, An iy Byphilitic a Cal L we wil sei OUAIA NEDICAL & SURGICAL 13STITU? Jor Dr. McMenamy, Cor. 13th st. & Capltol Av. 0mana, Neb. Meilical Books or Pape The proprietor of the Omahn rnlllnnn(ulu publisn vl doformities, i and the 0 of being 1h Tallst in° the ! i ticus. L to and patic BELLE -- BOURBON For Medicinal ABSOLUTELY PURE Eaoos Is Death to i MALARIA, CHILLS AND FEVER, Y OrgANS: §urico- their lutely or the rellet y und m eatarrh and inhalatic by e 1 v1s nam but are plain d. w discoveries in n w TYPHOID FEVER, SLEEPLESSNESS BOWEL TROUBLES, OR INSOMNIA, LOSS OF APPETITE, NON-ASSIMILATION INDIGESTION, OF FOOD. DYSPEPSIA. PRICE, $1.28 Sold Only In Bottles. AR For Sale by and Wine Merchants Oruglsts Everyuhare. Everyuhers, jING OUR URBON el ‘B 15:_’& OKLY THE FLy REEING 17 OF FuscL oiL } GEORGE A. CLARK, SOLE AGENT. The BEST and MOST POPULARN Sewing Thread of Modern Times. Lawrence, substances and stslatly pi sanie to 1 cleertully recomuve MEATS ROASTED IN THEIR OWN JUICES, BY USING THE WIRE GAUZE OVEN DOOR FOUND EXOLUSIVELY ON TNR CHARTER OAK STOVES % RANGES. | BEWARE OF IMITATIONS, Sold at wholesale by Kilpatrick-Koch Dry GoodsCo M. E. Smith & Co, Paxton, agher & Co. And by all Retail Dealers, " RUPTURE CURED. No Uetenilon from business. Adaoted 1o childrea u:l“h:n L :..nl boo‘a‘ll::‘. e ¥ bl CUNSULUATION F RES. Fosriad m = il will lose three pounds, The sa ronsted in the Charte PROF. N. D. COOK, Room 6, 1514 Douglas Sit.,, Omabs, Neb. o llow meatto shriak ls to lose s large portion of L USSR £ A uises avor. The Bbres 0 not separele, BEND FOR ILLUBTAATED GIRGULARS AND PRICZ LISTE. it Lecoaues aatalose aud | ,n'n‘:n. o 4 RANGES are S0LD IN NERRASKA as fcllows: Ouana. | TANNELL & SWEENKY,... Gonnion ITLR & PAGER s Hasvivs N.J. JORNSON, B NG {‘ CCAFPERTY,. ... O'N o KA Ciiy HAZLRWOOD, sora, : sow. | J.S. DUKE, suovva, Eowri. ATKINNON PEARSON 1LinG. Current C a GREEN, Gresitn Lmprorianatsorer ot in Corumsus A PADDE! H Bipin it oty e Eooa 1MMERMAN & FRAK: