Omaha Daily Bee Newspaper, November 8, 1886, Page 8

“LOTS [N OMAHA OR HEAVEN" Bam Jones' Q"er\- (‘nm-rnmg the Future Place of Abode. THE GREAT EVANGELIST'S WORK. Interesting Addresses to Mammoth Audiences—Saints and Binners Beored Alike—The Revivals ist's Appearance, in Omaha, s work the effc workers in cause of istinnity have 1csulted in bringing the great Georgia evangelist, Sam Jones, in the eity for the purpose of holding a sories of revival meotings Mr. Jones arrived on Saturday from To. ronto, where hie has been hul ling a series of meetings. He will be ed the lat ter part of this wock m his co-laborer, Samn Small, who will remain with him st in the work of the Iast days of Sam Jone After nearly o y of certy The first meetings of the e held yeste y oon and 1ing, the attends y demon ing the g is felt in the work of this man and justifying the action of the committee in sccuring the main hall of the exposition building for the holding of the mectings. Services will be heldevery evening, commencing at 7:30 o'clock. The Afternoon Service. Although the afternoon meeting had been but poorly announced, at 3 o’clock several hundred people guthered in the main hall of the exposition building. Additions were constantly made to the attendance until at least two thousand people were present when Mr. Joues commenced his talk. The platform was occupied by several of the ministers of the city and a number of musicians whose services were needed in leading in the singing. At o quarter past 3 o'clock Mr. Maxwell, who as conductor of the revivalist’s me , announced a number from Mr. Jones' collection of gospel hymns, The audience joined in fter which they were led by Rev. Harsha. The last verses of the seventh chapter of Matthews were read by Rev. Sherrill, followed by a song service and a pray v. House. APPEARANCE, was singing the made his appearance took a seat upon the platform. At the close of Mr. House's prayer, he stepped for ward to the very edge of the platform and commenced the talk. He said he would talk upon the tirst verse of the first chapter of Paul's epistle to the Thessalo nians. Then followed a characteristic talk ~—it could not be called a sermon—upon thoughts suggested by the v In many instances the address was discon nected, but was of an intensely interest- ing nature throughout. 'The audience followed the speaker closely through his address, a running outline of which is as follows: “This 15 a wonderful audicnee,” said the speaker, “‘considering the fact that the meeting for this afternoon was not prop- erly announced. There will be mwore people coming in, and if you will not be disturbed by them I will try not to be. Let us give attention. I suppose you came to hear, some of you I expect came to sce. Itisthe privilege of every one of you to look at m Jones, and [ am willing that you should, for if you come here a few times I am going to have youn looking ut yourselves, and when you get a good square look at yourself 1 hope the comparison will not be—odious at least.” THE OLD CHURCH AND THE Speaking of the church of the first con ry and the church of to-day, the evan- gelist said: The church of the first century had more of the power of God and nflu- ence over men than the church of to-day. Just so far as we are similar to the first church, just so far huve we reta ined its power and influence, und just so far as we differ from that, just so much have we Jost the power of God and influence over men, In the first church, Jesus Christ called twelve illiterate men and told them to bring the world tohim. Wesaw them bring down Jupiter and prove him amyth. They replaced Venus with the chureh of Jesus Christ. Paul and Tim- olll_v organized & church “in God.” ry true church has its home in God, Being in Christ Jesus and having Christ in you are inter-changeablo terms. You can run Confucianism with Confucius in his grave. You ecan run Mormonism with Joseph Smith and Brigham Young dead, but you cannot run a christian church without the embodiment of Christ in the church. We cannot lve on «lagumx nor on ereeds. We must feed on (,hr DIVIDUALS IN THE CHURCH, “ll:L church partakes of the nature of the individuals composing the church, and each member is a power either for good or ¢ alizing or retard ing force. o n church of 500 mem- by with fifty of them conseerated to will capture an entive Do you believe that theére is u church in Omaha that has fifty members, who are eonseerated to God and love their neighbors as themselyesy If you have you have the best chureh [ ever Buw. on have such a church [ thank God for it. If you have not I don't know who to thank unless T thank the devil, and I am not in the of paying my respects in that way. [Laughter.]” But say you do have fifty consecrated mem- bers and 250 of the common kind, you haven't enongh well ones to look after the The trouble of the church of to-day is that it has only vitality enongh to take cave of itself, and this why we have so many appe The " best men in Omaha are chuveh, and the worst men in Oma are in the chureh, THE MEAN MA Y IN THE CiIU adds lx[nuvru) to his_m he 1 nness, making [ him t nmeane st of am not p this of Ow is true of every city. I will Omaba when I am better sequainted, and if the er gots muddy betore I get through it will be your” mud and my bucket. [Laoghter.] The trouble with the average church members they all want t tinto the w «un.u make the poor minister tween the shafts and do all tfi ing.” [Laughter | WHAT MAKES A GOOD SERMONY Speaking of the work of the and his congregation, Mr. Jor St takes two thing: mon- i good pre The andiences are not in sympuathy m'l- their pastor A good way to ore sympathy is for you to tike the pu some Sunday and put the preacher in a have morve sympathy for {Laughter. |~ Stud,; yer, ) head and hear will make on on the preacher’s side. And it does study. bdowe preachers clam that ey have to do 1 to open their mouths and” God will fili them., God will fii any man's mouth and out be the pull thought. | throngh, a - pray 1 good deal while they the | & with air, and these men who go into the pulpit with no other prey tion are old air guns and nothing mos [Laughter. l The preachiers ought to be the best postec men of the city hey onght to r only of the progeess of christian they ought algo to READ THE DAILY PAPERS, They mluhI to pray before they begin nd pray when they get are rev ulmz 1 that the ] Not newspapers are <o bad, but you people are so bad that you keep the newspapers filled with acconnts of your evil doings.” [Long faces THE PREACHER WHO PRAYS “The best preacher is the one who prays most. Kveryy you will ece the people of the M. E” ¢hurch sending dele rations to the annual conference to tell the bishop what kind of a ]m-\(‘lw r they want for the next year. One dele wants o preacher who is popular with the young people; anotner wants one who is popular with everybody: but did you ever hear of a delegation nsking for n preacher who is popular with God, loves what God {n\‘ sand | s whi trouble is that the too popular. 1 hates? The preachers of to-day PHEY USED 10 KILL PREACHERS For wiat? For aching the truth. Feople no betfer now than they were n days s preacher sponsibte for the lack of martyr won looking for fourteen fo! artyr, for a man who died for telling the truth and sticking to it. 1 have a bouncing sermon that 1 would like to preach on the occasion of finding such o man THE HEARER MUST PR Referring then to the he: ust perform to a_successtul one, the o “The hearer must also p The best seed will not grow in the richest ground without preparation. What yon wi ingelist do is to take the ~ plows of prayer and thonght and break up your hardened h and then the rain of the gospel will cause the fruit vation to flourish in great abund- We do not want more preaching. You have ¢nough here to s a hund cities the size of Omab at you want yerful hsteners. u who will stand up and utter prayers that will be met half way on the Whn We want men and road to_ heaven by the blessing that will I answer o them. But > you going to send your prayer to b 2 telegraph m ator who has Now what you want to ~|n is to cle way, and when you commence this wo Iam wires down, You must not help you to believe his word, € 1 wd such a request would be an aven? When you send ou .m to an oper- afraid you will find u good many k God to sod cannot in- sult, FAITH. A LABOR OF Paul spoke of his work fauth and a labor of love, he work of faith is doing what the Lord ys and asking no questions about If you — persevere in so doing God will make it a labor of love for you. This is the kind of work vou ought to do in the church. The trouble is there is not life enough in the chu Some churches look like aban- doned In oue of these Kind New York the mllu’ day ched a sermon ring audience of It was just iike a fel- ng u of his tomb- stone and say quict ou? there and don’t ma b noise’ and tnen dropping back into his gray |Laughter.] When you hear against revivals you will he: preacher who has not had his church for twenty years., 1 one of these woe-is-me if-I-do-not-p the-gospel prn*nolml' He s a fraud the pulpit. He no business in the pulpit 1f he would desire to preach any- thing but the gospel, “IT MAKES ME TIRED.' “Then it makes me tired to h and women complaining of the they have d to make to become christians. There is the poor m who had to_give up her danc- ing. Poor thing. Now the Lord will get her into beaven by a side door for She is not responsible for what she does. [Laughter ] Then ther the young man who had to give up his dancing and card playing. Complaining because he i has to give up the very things that are sading to his damnation. ‘Ihere is oue thing sure, God never asks you 1o sacri- fico anything that is doing you any good. Now do not understand me as being op- posed to card playing and dancing.” Not again. sermon it from a revival in detest men ritices atall, Inever lum in the country the a room for e playing ani dancing. Don’tyou think it is wrong though, to shut up some of them and let the others go? Huadn’t they all ought to be together and be treated ke, | Laugh- ter.] What you want in Omaha is the weight of God's power. God goes by weight. ¢ 18 many a 250 pound Methodist cr B'I|'l|~tl|hl don't weigh an ounce on God's scales PERSONAL Mr. Jones then ¢ a few explanatory lk with bout his object in visiting Omahzg, He said: “I have come here in the interest of perishing souls, 1 have inte ts of the gospel, in the for God and humanity. People \\nll l.l]k about me. They will teil you L camefhere for money. The next time you hear the L Y HE LIES. 1 word about money to any onnng to Omaha, and not going_to do so. If this committee gives me §100,000 it w. they don’t give me a 1be all it, and et it will be all | worl k- you? You working tor moy the photograph of the want moncy Jones to be the one man of the is to work without any remuners L wanted money L would have ac an offer to lecture for a bury ive $250 for who don’t et Sam vorld who man And yet you ¢ a night. I certmnly would not come to Omaha for 1 never heard that you were very liberal out here, aad you do not pay you pre ery well, L -'levlJ Your l: i s are not preaching for money, but you stop their and they'll all quit on’you, So I suy ugnin, whether J get a cont out of my labors or not it will not make any diiler- ence to me. Now some of you will talk about me. Go ahead, AY YOUR WOR and if you ean say anything worse ahout me than I ean about you, all right. Only you tell the trath, as [ do, und 1 will not object. If you are hit at these meetings come up and tell me about it and apolo i(m- d I'll forgive you. [Laughter.] l\uu d rather go .nullxlkulmul me, go Gio out and bark, and 100 pe ul‘] here to sea what you hav 1is is a free coun! If you (ou't want to come, stay aw ind YOU'LL NOT Only this, be oither enciny. Don’t come 't of the meeting, your head and take has boen said. and MISSED. friend or our end to be then se. xceptions t Come ont and he w our r i mLm g the the interest shown by then and making an annonnc present foy | the roviva it of ihe evening meeting, Mr. Jones dismissed the wudience with llu nediction, The Evening Service, The evening scrvices W opened ymus, which were followed with prayer by Revs, W. R. tienderson and J. P. Roc. I'he stand was oecupicd by the following clergymen; who sut on the right: Ress. Sherri cott, Harsha, House, I ill, « n~mhn|ug Boyer, Heuderson aud Roo! The choir, numnbering about Gity people, sat on the left, and sang under the di tion of Mr. M. J. Maxwell. People who have for many years been interested in this part of re: work elaim that the man i!ilu- muq successful leader When Mr. Jones ste m....x to the front of the platform he v andience of possibly 7.000 people. 1t fille ture on the ground floor, and in the gal lery several thousand heads could be scon in Tows fourloen, ng over the rail t undoubtedly sted " public spe W »..m. h n it moled to heart A e man, clad in striped tricot coat which endoay- Albert and iailed, the open front of which displayed a blac ngh-cut yest which rested “upon a flat chest. A small section of polished shirt bosom appeared in the heart-shaped ent- ting. and upon t standing cot lar, number thirteen 1o sizsyencireling the Fer's neck, and decorated with a ie of about | an inch in \\|4|II| Suppo| A st head, lightly covered with with ‘slight “outcroppings. of gr: it was parted on and in front extendc speaker felt moved ared wich wrinkles. dark, and* the The com eyes were slightly swiken. ‘The nose was regular with dilated nostrils, while the mouth was expansive, with comparatively close- iich ung o jet mistache ans conformod with the cut lips ove whicl by no prevailing fashion, The the cheel low, but the s beamed with intelligence and kindness. In :hus cbodiment there was nothing to attract attention. The pose was_inse- cure, tho figure lacking in grace and sym- metry, and the deiwvery clearly that of who had mnot been trained hools. But there was a voice was_clear without penetration, without being mu: and It pene- trated to the farthestmost ends of the building, and in those recesses found attentive as those immedi- ately beneath the glance of the speaker, Tl ct—and a1 most unusual one it coupled with the notoriety which had pre- ceded Mr. Jones, went a great way in enchaining the auditors’ attention. ~But these, without the apparent earncst- ness of manner, fluency of speeh, sssness of expression, fecun® of comparison and = absolute pgement from the method of the e divine would have been sadly rren of result All these combined to nd retain the attention of the audi- h as no man before entertamed which mellow strong without being robust. dity estr Mr. Jones is not an orator, in the tech- 1l sense of the world training of a 1 well-mgh, ~all-pow rhetorician, and famil of composition would render him yating. Heis not even a gramm: vet, in this respeet, he in nowise from thou: mrfs of his heare: ing he is always self-consciou; his ovening he is sententious, even. cpi- grammatic. He compresses self-svident truths into_ globule rectly at his auditors an_agrecable nature with smile: ndfires them di- When the; they e of are recerved a nature as are never projected from the pul- , they produce an undemonstrative, bie effect of surprise among his As s discourse continnes, he 0 ! human_ frailty is brought to mind “and condemned, and when he coneludes which he does without a peroration, there is no reference to the thought with which he opened his dis- course, A s he stonds to-day, were he to abandon the fearlessness with which b strikes at human frailty, the inefle ness of regular mimsterial work, ur L and the independence method of expression which obtain polite society, he would still be unknown beyond the confines of Georgin. It is with these he attvacts the greater t of his attention, and the marvel of his work is® ‘that both 1 and ¢ scem satisfied to bear his railings and commend his sue- cess. Among the clergy upon the stage inst evening there was not one who was not intelleetually Ins superior. And vet, all the smiléd when he underrated their eflorts, and ighed when he catered for zh which he generally started him M s a Georgian, and his pro- incial onounciation is most noticea- ble. Itisalso apparent in the syncova- tion of his final sylables, but it is not so pronounced in the slang expressions which are universal. But of all these facts Mr. Jones is unmindful, as will doubtles: pereeived by all who shall attend his services during the next two weeks. In substance Mr. Jones spoke as fol. Jows: *'1 just want to say before the text that I hope evel ybody will ln- perfeetly quiet during the service. I sup- t you are here that you may hear pel, and receive the gospel, but if you don't want to hear it yourself 'do not be one of those despicable pieces of humanity that wont et other people “hear. Now you kecp quict s ask & policemen to show you out of one or the other. I want the pray woman in this honse who believes God hears and answers prayer. L trust that you will pray much. Aslightly as you may think of it a great deal depends upon this movement. - [ understand that wll the evangelical this movement, [ say deal involved. If this meeti coss it is your success, and if a failure it is your failure. 1 will o away from here with as mueh faith in God if not a soul s converted as Iwould if the whole town had been converted to IT I8 YOUR FIGIE for your family, your fight for God and truth, for the ten commandments and all that we prize highly i this life, and 1 ask you christ yeople to go to your knees und ‘ to bless this mi 1 and of every 1 mg. I don’t care what you think of me. Think well of the ten command- ments, think well of the N-lmun on the mount, and well of Jesus Christ. Think well of all that God thinks well of. Fall oat with all that God has fallen out with, 1 would not ask you for a certif when I 1o , for 1 do not need it, and I don't know whether it would be worth auything if Lhad it. Your eriti- cisms don’t amount to anything, YOU HAVE NEVER DONE ANYTHING that amounts to much, Let us go into it with all our hearts. 1 have got ¢ lose beeause 1 bave nothing I say to you ail to-night that of good behayior 1 invested you have everything invested—Your souls. Inthe mnlsx of ull your |nusyvr» ity as a city you h 1 to grow. on are too broad for your hight.” You must grow up toward the ten commundments, townrd everything that is vight. “1f you will do that, this Wil be one of the great- est cities in America, But it will never be what you want it to he on the line you wre now running, with two or three hundred barroom doors widg open and your adyertising on the sab 'z hells THE DEVIL TURNED LOOSE from Christmas to Christinas, bequeg ing to your children @ poor herit Put your soul to this movement. cowe with love and charity for you all 1 have got noth man in od will s by mk I will repe have said: 1f you will find me & man on curth that 1 do not love 1 will hug him till he “*hollers™ on the spot, [Laughter.] And if you will find me a woman that [ do not love, I will send for my wife and make her hug her. [Laughter.] So with good will and kinditest feeling for you all, I will go into thid work prayerfully and earnestly for your good and the glory of God. I have taken for my text two verses of the Tenth chapter of the Acts of the Apostles, A remarkable chanacter was this heav- enly man, Corncling, And character, after ali, brethren, outranks everything Character is the mortal part of man Character is that something about me hive longer than the stars, is different from reputation Reputation is like a glove—I may put it on at pleasure, rend 1t to pieces or throw it away. 1 have lost but little, but not so with character, which, when gone, is gone forever. Reputation is what people say about me ‘tor is what 1T am. If v of me is true ) BE IN THE ASYLUM or penitentiary, I cannot say which. I, I am not running on reputa- weter is quite adifferent thing i, no man ean injure our If you wili tell the truthand just debts, you 1 a have a cter, but if you have not got pay your zood chi that kind of charactér, mind how you walk. Too many people have tried to get up a reputation for being good when their ek with a thousand heavenly man Corn charac! Iere we are given symmetry and beauty of lis ch e fivst thing God tells us is that he was a devout man. He fe d God, he and all his house He gave much alms to the people. d to God always. When I ture 1AM ASHAMED OF MYSELF, of every man living on the tace of this carth in the nineteenth isnot a peer of this h were smir nsactions. rem in the earth, Iam sorry it is true. Cor- nelivs was first a devout man. In other words, he was a thoronghly just man, all through, soul and hody, for time and eternity. He was just anywhere, every- where, at any cost and ali cost. The term devout cov the ground. When God tells us that Cornelius was devout, he meant to teach us that h s 7ealons arnest and honest. In other words there s the man who had settled the question “from this moment till I die, from this moment I will be Christ’s, at any cost and every cost.” Suppose I succeed in every other line in the world and fail in this, Then life is an ignoble lure. Suppose I gather riches enough to be a Vanderbilt or a Gould, and dicd impen- itent. All their millions could not go into partnership with the devil in hell ‘to buy one drop of water to cool thewr parched tongues. Now and then one of them gets nipped up down here and you 0 h'luklnm What is that com- ith the ETERNAL I!\\IUII PTCY OF THE SOUL? {f a man los soul he loses his all, 1 had rather be I s at the cich man gate, feeding from the crumbs and ha the dogs lick my sores, and d man, than to revel in purple 1 linen, and at last beg for a drop of water. in a hurry to rou people who you sit down to-night and Ives this question, as \uu look around you at the growth of this city, ~spreading out rowing, and I am talking about you are engaged in ‘Can I not sell back lots in th Omaha for more than corner iots city of God? You just hay down your thousands for a little lot 100 feet square, and here i opened for nothing and you st ‘GIVE OMAHA CITY )‘l(lfl' What do we care for he: 1ppose you owned Chieago, or New York, or vhole world, swhat does it amount to ou die? ‘What profitcth 1t a man if he gain the whole world and lo. his own soul?” My fellow citizens, let us amidst the roar and rush of the nineteenth century panse and listen to that still, small Let us hear God, and fear and _keep His = com- mandments. Now, Cornclius was one, of this 8 He was thoroughly just, 1f a man isnot just in everything he'is not justin anything, T want (o sec a man as just on Wednesday as he ison Sund As Tund nd,” some of you church- milmhcrh will ride around and incident- aily SHOW YOUR REAL ESTATE ON nd pro- never missed a since the church started. I want to gee a man as good off’ h as on his knees, 2ood behind the counter as he is at _home; whose word is bond; who w mlhl die before he would de kind of s the 2 man we nnot do much with a man_ unless he is dead honest an like St. Paul—a dead honost He ‘will do what he '\ml die by it—a dead, do: I ¢aw one nted to sp you h-ul1 nnglnv lun. :some ol s don't down here by i”“ £27 A good old siste said to me Srother .lu|||-~,|l' yon will st auit one thing you will be perfeet.’ 1 told her I did not nt to be perfec with; who wo I run with here in Omaha, now, if 1 I ILMWhLu). while I am down woull I want a little com lhu] ord help us to be good com- for one I do not mean pany ; Simply & man who will pay his debts. Pay your is bad poliey not to do i I cull an honest man is a man who lives up to his ictions and dies by his convicuons, e these two pmpmnmm The hing a man can do is to do wron, t thing & man can do is to d and the b right. If you will stick to that you will be'all mght and have o trouble in this world, llu‘ man who will LOAD IS CONSCIENCE is a fool, Cornelius his house, There WITH MONEY 1 God with all y about kis wis hous Llike thut, heve is something charming about rn elizious famil There is no grander sight than a father and wife by side in Jesus, and the iing right’ into the D th him forever, Fearcd God with all walking sic whole family city of God to Ii No greater sigh his_house, Now this is what the people call a viv They call me a re ist, s Il me that or anything worse. 1 have been ealled a fanatie—fool--ignoramus. 1 have been called & buftoon, ~Pile them in, pile them on, and I will wear them with honor and cawny them to the feet of my Savi Pile them on. When a fel- low begins to dothe clean thing he called @ or nk. Death on the other tellows, isn't it? If St. Paul had lived in this day he would have been called THE MOST CONSUMMATE CRANK on record. hey woula have turned the world upside down for the old preacher who had three prapositions in his text First, the world's weeng side up ; second, ought to be turncé right sid third, T am the man to do it J A devoted man and one who 1 his house. here is not a Chris- u this city who is not praying e Thy work.” Now, I want ve been in revival work four s, but revivals ave not the best things in the world. No, no. The fact that you all need a revival is proof that you have not been doing your duty Do you know that? You may have - vival, and lhull\.unhllf souls may be con- the chureh. verted 1 join In tw monihs a great many will go back just look at that,my broth l ||||A~Lml by a good brotuer who don’t But 1 say to him, ‘l( 1 eat o y mea! urday and get again to-day is that a logleal reason I should not eat again and again®’ » some. churehes -that_dou't. be lieve in reviv They are like ponds all along the river. Every time there is an overilow i the riyersof the church w NDAY. NOVEMBER 8, 1886, SPECIAL REDUCTION. The cold waves have been so long in coming that our expectations as tothe sale of heavy overcoats have not been quite realized. Inantici- pation of a cold full and early winter, we laid in the most extensive line of overcoats ever offered to the people of Omaha. These overcoats must be sold. It is better for us to sell them at a sacrifice than to carry this immense stock, so we have marked down the prices on the same as follows: & 100 Mens’ heavy Grey Beaver Overcoats, cassimere lined, reduced from, $6 to $3.60. 100 Mens’ heavy blue Chinchilla Beaver Overcoats, reduced from $9 to $5.50. 65 Mens’ heavy blue Chinchilla Storm Overcoats, extra long with cassimere lining, trimmed with large fur collar and cuffs,reduced from $12.50 to $8. This Coat cannot be bought elsewhere for less than $14. 80 Mens’ all wool worsted Overcoats, in black and brown, re- duced from $12 to $7,75. Please bear in mind that all these goods are new and fresh, and man- ufactured for the season by us, and that we guarantee every article to be as represented or the money will be refunded, - All goods at strictly one price at the THE NEBRASKA CLOTHING COMPANY Cor. Douglas and 14th sts., Omaha. WANTED! Responsible Dealers 10 H: NDLE TUHE UNION SEWINC MACHINE! In all Towns in Nehraska and Western lowa. nghtst Running, Simplest in Construction and Noiseless e Address for particulars, UNION Manuiacturing Co,, 120 N. 16th St. Omaha, Nebraska would rather a man wonld give my child the small pox than whisky.” o Here the speaker denounced high license and appealed for probibition, and closed with brief outline of the ‘vork ¢ fillup. A good Episcopal lady in St. Joe u.]u me she did not beliey vivals, and I said to her that the pal ehu is nothing more than THE LORD'S CROCHETING SOCIETY, If the ladies of that charch all get to | for the coming week enven they won't do anything else but - have all the angels rigged out in lace. SAM SMAL When it comes |n rescuing the perishing, your chu in’t the But the Episco- val churen is the grandest tove or range bearing the name of nd’” is warrauted to be the best n be nmll The “Garland Stoves 00 well known to need nt from us, and we only attention of our readers to their reputation and_advise them to examine into their m 5. —~~—— D1 S JEWENLRLY, He Liquidates His Bill With the Cin- cinnati Jeweler and All is Servene, cquipped church in America, but it has been in | A Cimeinnati dispateh of Noyember 5 | MINOGUL-Minnie, daughter of John and eamp for 200 years and has not been out Sovoral lawsers nwaited tho ape | Anhie Minogue, “November 0, uged 10 ight o battle ! Now take that for s awyers awaited the ap- | months, it is .worth. | m Small, the evangelist, | from the family v this i3 the wor in Justice Bloom's oflice this morning. uth Twelfth strect, Monday, Novem Friends invited, about the Episcopn ber 8, at 2 p. m. s. | He was expected to he present o answer Metbodists n good deal 1 shall give yo to the claim of 250 which Abe Stein: N worse than ‘that. Put that down. Be- St cause 1 am one of you, and I can talk l“\"l“"\"“‘"“ BY:ot 8, Dill for You Mothoists keep e so busy in your | As Mr Small did not put in an appe ranks that T don’t never get time to’ s; ance o visit to several lawyers® oflices anything ahout others,” I like to s was made, after which the party pio: ht like this; you tuke Methodist | ceeded to inan’s jewelry store. 'l ptist water and Presbyterian | 14 was ascertained that the bill had becn “hotd-on-to-what-you-get,” and you DAVE A BAD MIXTURE, Cornclius, the devout man 1« with alt his house W what we ought to be at 1t would not be necessary to have revivals settled in full. My, Stei one that | been \»ruuyln under u misinderst 1f we | 1t had boen reported that Mr. Small had our homes, 1 that he would never pay the b that || was an uninwful elaim. K at the enbreh. I want to Smull's to be ever futhe a vriest 1 to get his mother a priestess of v hand, i DR iR wgulio v und nnwarranted thre ) on the streets in Cineinnati made up his mind to resent « nome. _Let father and mother train chil- for God and heaven. Here the speaker young men. m much obliged to to these made & special plea | to news- | | them paper brethren, They do help so much | After the mouey was pi in this work in seattering the words of | expressed fove wnd admir kindness. And if your kind newspapers | other s s atter will just publish at 1 say exactly, then | dropped ie goods win the ev conprised a g e to al | gelist boug) thing 1ro: locket most eve 1 don't eare w i a dinmoud column, Just wi get mad at what you say in your editor; Because I never | It n lie, 1 glad it is a lie, and if true, 5 :mlx n't get mad. It is pi ! 5 \\\ .:n{u o " to see christian mother doing all she | J. D Nesbitt, of in the can to train her children for he . with | city. Mr, X s backer of Paddy a husband doing his best to drag them Norton, the champion light weight, and B beolutely Pure. down to hell, | comes to Omaha for the purpose of ar A marvel of This powder uever v 1 NOTICE. PHOGHESSIVE EUCHER ranging a matel if possible between him Sk paNk 05 VANAL, LA\ (RATISLO is one (leu-I uling games of this town, | g Taok He ofors to match | Baands S5 :“"]:‘““w"”ulu IEOOM.IAteIA Lot mo sy that 1 1 sat down fn yous | 1 tley for from 29 10 | cannot be sold in competition with the mul- house to xh|~ ime 1 would consider my- | g0 3 3 s gl veceipts in i sei- | i omy i ! = itude of low test, short weght alun or self as much a black-leg gambl Dy | At N N paliitt s | titude of ! rt wo'ght aluin o wan who runs a faro bank heve. ICLwas | 000 il pecoye t Arcade ]’( s A powders, id anly in esns, a pastor here and had a member of my 00" oyal Basing Powder Co, 463 s chureh thatplayed progressive cucher | (&S | New York. wonld turn him out it :: wrecke:d the Hoard of Trade Meeting. 1 RS i ! church. Say amen! brethren, (WrNINE Lo | he November mecting of the board of = th astors on the piatiorni) say amen’ | BAESUMARAHSIGIS Ol s & STV AS e NN Y "he bi, sst question in the unive " = N % to-day \\I!‘\l will become of i suibject o u.‘.” ‘]‘ ‘\ ve wetments SPRCELLINT, children?’ Thaye six sweet ehil for thehea it of Omiabia w ught | 9 home and I thank o for them betore the Loard for dise i Eye’ Ear' Nfise & Throa a lady riding in Baltimore with « -—— s g dog, and 1 say that whenever 1 ling Fram a Ohwrol | Room 9 W . 15th and wife viding down street with eve entiy have no fear of Do a dog T am going to move to Chic ¥ heart of the visited | j1ours 6 to 12 Tl p. m get a divorce. thedral u " What shall become of our .o e i varal ovoreasts God save me from being the: fatir of ¥ Costibuly drunkard’s God_sive ‘me fron being the of a s oL ‘ Biue City 4 his hame, daughter who warries a whose cuildren are - born Woeks 10 iwdde Ol