The New York Herald Newspaper, December 25, 1871, Page 6

aa i ti (it 6 NEW YORE: ‘HERALD; MONDAY.) DECEMBER) 25, 1871. = 5 MBL De ET =F . of the coming sanctuaiy And ine feauyities of oimim6a condition of humanmy voucui RELIGIOUS int ae ee arora | Recetas per dene icra NA aloe bg s sence of Him whom every heart had advent of the Lora and forward to his second | or it be. for, when all evils would be at an end. sea. irGod mad 5 er teinine Ou tule atest Gaiy ond Whee & tagnent It asTLoxs sies 70 MIDE THEMSELVES iat Sipoas_ sin, uate ey po Monsees were | oy ae walks taveene. eer ed 2 Treg Wanthae by their motions they wr were noe ae | any y vonday fatt or tokens ‘ot “penee and geod earth: wond the of Le an0cs 50, te eatin a ae “200 . had bjs doubus - Sermon and Song in the Sanctuaries Saaloaen remain 80 long 4a it Christ a | the gaze And be ay Lee anc ee Bro hecy, but was it not areniaees of sae: Z i-whieh came ool anten Wishithe Row af of God when possible that it might fishton nae blessti naif t od He came tne Boa Man. 8 ang drawers ry five yt if the | ana isa a eae ore noche’ oad soa.grawe % ity Yi Cornea world so acted a ito everything made the mortincanen 0m of yereney, Bip. ie Hon) ‘that would make ce -OTEOW DH prignter then | cbie core of the City esterday. them if THE RECEPTION OF THEIR KING? to the ana of tne fashionable meg ‘were spent be Mt state te tho oi - yd oles oe WAS THB OLD ew Was the lamb without blemish that was brought to ‘The reverend gentieman then closed with an ta pre paring for Heaven and in relieving the neces- emotions to know What ail be 0 ey the [Emr ‘@ question older than John—how can the bene cate Aetna bees tater we siaughter,- They brought not ouly gold, but | nest exbortation to the congregation to so hee that sities of others, the nineteenth contary ‘would pro- ee eee inant Tro! le and justice of God permit innocence to sufler? Tt ig frankincense and myrrh, We have good hope of | the great day might not be put back, and that when | duce the most SiQDE saints in Heaven. Were length ey pert ey nificat 5a the word one of thos6 questions that have never’ Discourses on the Approaching | the time when there snail be no lack for His trea; | it would come their lot would ve one of eternal aa obedient slaves tothe judgments of Godas | length to exponnd tt sigue faned Of the word | It seems st tat ould permit PP sure, and when men shall bring ali they, have and | happiness, they are 0 the opinions those abont them fuel pi, Risen i. pint ll ‘Gon bi) ver ‘Wormhippoa, and ved ‘4 poate io, be benlsbes Patines, and. i wt a . “ ” foul i Holy Festival. than te Meathen, We have, beara tue tenenings of CHURCH OF THE HOLY TRINITY. Took to Oureives, and be aa vate tn ‘ne hading Hal tetaplos, centatued the mmbolecat ite Divine | APOCMZDE,. WARE B rlat “or faith i wad i apelainnas po jonten sue Ce yee mal many of wen we Dabits as we have been in dol ptue game for others, | Presence manifested’ throu: shexinat. ‘The | who, in Socratic “style, -went- from house he & Gift of us have never found our way to the Sermon by the Rev. Stephen H. Tyng, Jr.— a there will be mo time us to judge our that th et glory ott eee of Cee Lola ke cat to house ane. from ce ia ita pr tou wtol plas (\ : bors, jeshe? And Mi Dr. Foss on the Greatest it nor ANGER-CRADLE OF TE ie the shining | The Marvellous Sigus Which Heralded the ool ihe lowly pads of Barmiencur the ws ok thet ae hight of this Rea of ‘Bethlehem, with our precious Advent of Christ-—His Poverty and Neglect LYRIC HALE, a ae roy \antemma toe bain men. Kopin avs apes con ot guages CDAD, any.othe other, Pty pe she, “bipi. one 4 God to Man. Caste i cunae to Atos He that on ef Wordly Biches a Lesson to, Hpmanity— shrined tt in human form. this temple was wova- me. neitlier eating flor -drinkiug:” ne was an = pe aae ee Onrieanans — ay be more holy. Caste and Covetousness Never So ™P- | Christ, as Compared with Socrates, Confu- weil Tor it the ouiemas ou MY Pine at pana cbs austere ro ghost came eating and drinking with “PRIN Don't forget. parents, who delight to receive gifts tible an en Christmas Day. clux, Buddha and Other Godse and Sages; fe the penitent, thie! who me fit, Sant re publicaus te soa il iB ia Caste a co t De- muha ey eee Grrr, At the beautiful Church of the Holy Triaity, corner | wo, spore Perfect abet me when Thou comest into Thy Ki It'ts only a a repetition of an ovetousness and let all remember that He says, “My son, give | Madison avenue and Forty-second: street; ‘the Rev. eps the raaical Unitarjats the day which pre- Foe y Reem AS midst rarely expectation. ‘The Ricoaia nounced by 8S. H. Tyng. He sax. te will account such giving your | Stephen H. Tyng, dr., rivetted the attention of his | oo405 ino nativity of the Lord was celebrated by a | dw = with man, “The temple wast to to the ‘deat Puna wien sabe did pot come: earncseret Pe eee by his aes ae pon 4 goodly concourse of worshippers at Lyric Hall, in | Gog rig Seba oe 1 ANON pe 10.8 proach |v verse ge Se 3 Peter's, one handieg, ’ ‘ swoniedas ene tens from enue, to listen to the brilliant outpoul ¥ | higher than the dome o P INCARNATION ook vie ert Se Se ee ene Wage Men yene eae mike tor oO B. Prothinghata, is text was ten scien ise, impure from tue souk and aan sending he ihe the fret, . entree al ina vitor a WR. BEECHER ON THE . phased beige hein ks of from Acts xiv., 17—“Nevertheless he left pi Series, Then there would be | {hig S& Reter's!” As.. Byron “The nia ee aang ae Hae rm OF | It has pleased ‘God, tm the revelation of His owm | Oo: without witness.” In relation to the day before | t ving Ae Fe ASM Reed tg expands with, the, piace.’ om bo, AOS u—Sermon a . le re me thoughts, to employ duferent sorts of mugns. He | tne pir of Jesus Christ the preacher sald itis our | siving: Ob qin tao cpararier Bog pe atts uses None Weates f0F The large and capacious church corner of Fifth Dedi the Ross Street . tells, in the tones'of the tnunder, in tne roaring of lineRs, cation of Avenue and Nineteenth street was yesterday siorn- | she ooeants wave, in the fall of the cataract, in the aban bei ms the beng eae spr = oe torte ‘nied a he became # sanc- the trom Presbyterian Church. ing flied atmos: to repletion by a fashionable ‘amd | caro) of tae song bird, in the chirp of tne cricket, | Christian world does not surpass for in- | bis theme some pragucal leewons. ‘From tle condi. intelligent congregation. ‘The pastor, Rev. Dr. Hall, | in the patter 7 ing of the raindrop, in all the | tensity, Old aAbraha! ‘accordii to tradt- tion of the sroupa, ut of me man’s body was ee after the usual routine of singing, prayer and read- | muuiuaes of the soands with whion men’s | tion brought it irom the fare northern | (rma. ov mich jn tin ee knit we nat TRINITY CHURCH, ing the Bible had been concluded, commenced Bis | ears are aafly Aled, about His secret character and , v “ ton, Moses did not reveal it. The pe of the universe, The science Sermon, his subject being, “We cannot enter the | purpose, There is nothing of beauty or sublimityin | were uot “ita discoverers’ The. great Name was te sme tees caelee arian Garistian religion. tame. W hen ibe services. were over Weaey said, + can’t be John Wesley, for 1 understood every I venture the assertion that Jesus Christ does. come up to our expectation of the InN y there is nota man or woman to-day that is not gppotnted in Jeaus Christ im some particular. ist is usually true touching regeneration amajority of those who have cxporienced, a ‘of heart have been «disappointed in-the results of | xangdom of heaven ‘unless we have been cleansed ken and murmured in accents of iaith by. crowds | The next thor ‘Gpon witich the preacher eld- | 9; ower of the Holy Ghost uy a the. hi ‘The Eve of the Nativity—Necessity ef Belng | 1) tne picod of Christ,” as upon Re ons, all this wide world that ie. mot @ representation of * Svcalnig, WOSPMMDRATH, Whoa Maer tLcie forages nently exp was thatthe glory 8c ‘@ man was | grid pos yee ne fejeuk 3 Lay Bes pos Humble—Sermon by the Rev. Dr. Ogilby. vil, 8, saying, “Hurt not the earth, neither the some eternal thought. As in the study of created [on Father Ab zat the stars, The belief peach. Rrageeden ont. within, Tne glory | or Jonn Wesley or’ Cars Nol ‘Like ‘There was, as usnal, a large attendance at the ser- 4 88, | ‘things by ateps we do ascend to God, 80, too, in the |'m God was one the wise men iaid at we toe eee le Was not in its i yaine or material deco- | peopie we must remember that the im nation - im) Ror the trees, till we have sealed the servants of our | succes event fect of the 1 le ‘Christ. ne belief in ‘but the: grandeur the Greator and the | not the supreme faculty of the haman so! bus wices held yesterday in this spacious and imposing Goa'in their fore » The lowest’ wretch, the ton of events are daguerreotyped God's de- spirituality of 88 another The ae Bair, ‘eaaty of its holiness gett ted: tts worth aud ox- | reason, Pp y Semple, the intenor of which was very beantifully eeu <r dine 4 crees. To these are to be added the simpiercomma- | form of iy ot won hae yh] in Ii cr for anknown lency, Precisely 80 1s. it with this temple of ours. RIBT’S, ane yestooned with holly, evergreens and palms in honor | &#@st criminal, the man nication of Hia Word, which continues to the read- | centuries, and at his feet kneel adoringly one hun- Sot the adornment we can have on it, thoagh con- | was then onaascee Weoukaunedl & fact, a ide 4 me anniversary of the nativity, At half-past ten | |, shia be aaa py th in 8 tng eye thas which was once tn palpable expression | Ard and sereniy, millions of people. ‘The. ite of camipacs. uoce. Which As rolde Bor, see ese teat | and, seulogy. ite stored him to His works as manok the puirion aes] Rab pummencat oy Rear he papi ot ween ict vat Boh addressed to the sight ana ear. and tis” heroism” gatouea “nts “convictions, fr tae it, stately and unposing though tt mnay be; | Seagate Re ee iene ee were mart ughout by great solemnity 7 AT RNSHRINES A OBRIST He was the model of all the virtues he proclaimed, | 00t the wealth which we can scoop or the br signed; he must have confidence in Jesus Unrisi amd devotion, The Rey. Dr. Ogilby, Rev. Mr, Fer | 27ve them away. ° Like the returning prodigal, hd | wno was manifest in thefean, justified mthe Spirit, | Tut to China, said str. Frovn! gsrates upon which we write the pleasing fi-tion, ‘. an, end there 18 1s received with outstretched arms and pressed to auras callea by his followers the ‘Perfect Man.” | “Mine,” but that wa.ch is within, One flash of q@uson and Rev. Mr. Kimber were the oMctating seen of angels, preached unto the Gentiles, believed taught negatively what Christ expressed amrma. | high intelligence were worth more than all the ghit- @ergymen. Tae rendering of the psalms and re- the bosom of his Father and his God. God does not on in the world, received up into glory. Of whom yelp omen ly, to “act unto others Waes you wouid | tering gold of earth; one feelin; A true affection nses Was harmonious and very effective. ‘Tho | 10tuls passively; He does it deligntedly—with the | s+ yonn says:—“We have heard, we ha’ have others 40 nato-you. Were nobler than ail the array i SRHEBS ORS po! x! i say! ve heard, we haveseen with | air “rotningham FOR cs by drawing a oom- mastery of power over men and inthe were worth Bev. Dr. Ogi; truest joy, withesupreme satisfaction, The faithful cause Pp and a " y preached the sermon, the abs é tat. ° one ores, We have looked upon and our hands have | parison between the teachings of ‘Socrates, | More than the dominion that ga to the | He pronounced “it when text being {rom the Gospel according to st, | 8f@repald by increased faith—newer, grander ideas | handled the Word 0! Life.’® by these fucontroverte | Loroustor and many orber Just ond ‘are men ot scopize of kings. ‘The glory of the “post, ihe | ey prongunoad’ the euloge’ the, Bariouy oun, 1, 1% 27—“And this is the record of of their Saviour; the wicked by becoming more | ble proofs did God aforetime nate the incarn@- | antiquity with those of Jesus Christ, and claimed , the musician ana the songstress was the | resis His claim to the Messiaishtp upon nee more hardened, more sensual, more ion of His Son; and he has recorded them in His | that Coristianity had not added anything to the xlory that gave majesty, beauty and nobleness to h Ve Bible as real, and present and powerfti to us, when | teachings of the sages of the old classic aad ante. | MAD. ‘The text also furnished an appeal tobe | Commeshondence, in lustory and prophesy. mney John when the Jews sent priests and Levites from | Wicked, inted to His lineage, Hi3 nationality, His family, Jerusalem to ask Him, Wioart thou? And He con- | Prova! and more miserable, | Their joys Keep | slluminated by the Holy Ghost, as ever they were to | classic world, Turtuous. The body und soul must be clean to have Ine place and time of lila birch-—they also snnoun feased and denied not; but confessed, 1am not tne | Ssenlug aud lessening, tn loubts and J words aHa ng eased some appropri. | His character. We are bound 40 reach one of tw Works of man bis Inferior thoughts are to be gath- BROOKLYN CHURCH 38. ate words to the congregation entering their new Christ.” ‘The reverend gentleman went on to say fears forever being increased and new ones born. edifice, He counsoled them to bring God from the conclusions—that the prophets have failed, or Bat yei there are those wno, alter a life of crise, ered, alloniil we alt stady Wiese sighs OF God. | tne easiat i Jesas was the M that great 9s was the trust committed to that won- | have recalled with sadness ‘their early lessons, lost | Holy Ghost is given to be our heavenly Interpreter. ai family attr and the closet into his temple, were | “Se Nowmun traced the correspondence between @eriul man equally great were qualities with which | lessons, taught perchance by a mother now in igtne en D8 es et perme ae PLYMOUTH CHURCH. tlgtious manner himself in @ signal and | the prophectes and thelr tulfiment in < ., Heaven, a mother who took pride in her son, who PDI e ‘ mus: conclude either tha’ ine nnaaine are mere, He was endowed for its accomplishment. Never had | one day’ would bea great and good man; chance | ‘lags of God toseek the offices of the Divinely- Rev. 0, 8. Pomeroy, the faithfal and beloved | pretences, or that they are go oubiful and ata ® mortal man more fully threw him into bad company, and nis childish ne BHOe en All should this be our | Ged with Us-A Beteer Era Dawning—Ser- Rpstor oftne churob, then gave some intoresing | ous that we cannot unders.and them. In raked ANSWERED THE END OF HIS BEING. polves melted away, ouly to be recalled now aia | uanaae ropes we Ris canae! MATEETy, a mon by Revs Henry Ward Beecaer. Jee with forty memoers, which ack cinestvoreaacd|| irra cence Ca ero setae And so remarkable was the impression made by no pa per ad Bi THE INCARNATION OF OHRIST Mr. Beecher preached his Christmas sermon | to 266. There were two Saobath schoois connected a all that humanity requires a doctrine. Whi Hiis life and teachings that the Pharasees sent a | have nothingto do out praise God. Earthly cares | 79% marked by certain signs in naiure. They de- | yesterday trom Matthew, 1. 23—‘‘And they shail cali | With the church which were in a prosperous con- gan as well as clored H's earthly career, and they dition, Tormal deputation of priests and Levites to Inquire | ie ney aad at eee, 1e nO inter’ | Aare to announce His giorlous second coming. The | Hisname Emmanuel, which being interpreted 18, | “In the afternoon a Union service was held. The pf Him, “Who art thou?’ In His answer He took | their devotion to the sause of Christ with lame blood, | #aPernatural is everywhere in meditonal conde- | God with us.” He showed that the Onrist principle peaters Of the other evangelical churches in the ad glory to ney, Ba 9 axe it to dim unto | ‘The early Christian martyrs met death withouttremor ieee of Christ, as, bean it must bave been | 4s the only thing of value in individuals or nations, eisepiaactcretesk! . Messrs, Butler, Brodt, rae Dot the schist. “iuey asked Air “Wuat chen? Jovan eich. hua bdenaee cote ruanen chicos festations depend not upon, the word ot thea wap | and that this principle, implanted as a germ by our | Hhomas S Hastings Doin gt New York, was au: | PO fpecied fp | Dyonbet au ni. tee fa. i capa of Caria ‘They rape Pina in God, They eet alone, fad Fpind Fogg eae Saviour, “a yer as well ip esheets nounced to preach ii in the evening. that “te was “not” Mankind anust be | belleved in is Sou Jesus Christ as the great atone- | 11'0K%.P watch--all these ins Ver? iadubitanle way. | MAY often lead us fata hice Bt pci piruck, by this humbleminded man. ‘They then Agency of this saie abiding Twitty Our we sraus | give evidenee in favor of the natural phenomena | “cncy, a8 shown by'tho undercurrent of sMfairs, is FIRST BAPTIST CHURCH. Ked him “Who art aout that we may give an | gre stainea all over with infants Lagi rite ‘int he Which ushered His Bethlehem birth. But now we | upward; art and literature embody more and more other doctrine can be added witn all your ‘Smiperi intellect and your varied scholarship, your mi , centespecuiations, your independence of thoughts? What doctrine would you have thas eee est Christ has not? What power could be add power? What morality could be added to His — tem of ethics? How pure and noble a llie—how adapted to every phase and character of the b race! He came in the fullness of time. not that world was prepared to receive Him, but in harm with the great principle of development... th worla most needed iim when He came. Christ g@pewer to them that sent us, What sayent thou of enter the bumble birtaplace of the God-Ma: (a r. \derness, make straight the Way of the Lord, cleause the blackest garments, | With the of grace. These marvellous presage | Ste belug perm: ee Life Hereafter and the Birth of Christ. her. treasures. intiuite wisdom end know! -] og ae ene pees operat may ces ~ gospel i Decaenua ee herald i st Raia there is reason to hope that the era of peace and There. was a. large, congregation gt the | intellect advance and Coagn w S HEAVEN'S CARPENTER’ good atrengt human character may fests orghriat prepared mankind for the due celo- | force yourselt into eaven=-you could have no oom- | 824 yet the son of a virgin. Wai or anmulty was ‘The ioe ty be thoes fee a wala otf Baskcadigrdone tc. eacety culminate in salauinom, and yet Oh tion of His comiug. Unless men felt that God | panioas, no fellowship, no balay. Te inmates there not contained in these two expressions! | Boutr bape A ee « Beecher, | yesterday morning. Th reverend . geutle- | lead. the advance, aud or cry wil). be Ligh¢t | Was thelr Kedeomer they couid uot encer into pe Sen thn day ead aig reat | POverty aud disgrace were His heritage omear.h. | will never be solved—atleast, in this'world. The | man reat. the third obapter of tne Firvt | Dighet, for ler Dauner is “Excelsior,” The rev en OE iam, of wore rons a she devs cast out Hus claims wath contempt: for He |elements composmng: it ie beyond the resch of hu- | ‘Bristle of John, and after prayer and singing took : Sai that nf naoVer cleuteen, hundred ‘Years, the ‘holy Worship ou earth the samen, munaing ma Jauer. Now, the condescension ot Ubrist nencase, | Than tntellect We do not understand purespiritual (for is toxt voe following:—"Behold what manner |. FAITH—GuD OMNIPOTENT. ‘observed, to recog- | Sodye Thess oares necessarily. coos} here a good pharm Se pre-existence—s0me exigtence. evident that 1n the time of our of love the Father hath bestowed that ; Fignnnea quze the occasion with tue spirit, When trom He descended. As thi Spel al tic eine was Turiher interrogated by those whom the ee devoteeto iis worssie Hi covenant making and keeping dog, ots the viour there was no pitti about this, ‘hecsuse | should ne ealled the sons of God; therefore wie | Lecture by Dr. Petigelaest; at the New Yorm sneered eke say eg, eT pe kiate Be |-ourraity would “fain took into nearen nian form, so tke Onrist appears. “lie leaves she] Men accepted the Tact withiout philosophy. In our | world . xmoweth,.us. not, because it knew him — Aemombly Recomm 5 Water, but. titre samieth one among “yor | Denold ss the. RaDyy’ laaeiee meoneine Sead | form Or SSurvaule 20 Weare to cocemmene car the teat‘ ta ar yourral, ‘dage our thoughts yoaghts | 20% Beloved, . mow. are we the sous |* The Rev. P. Julius Pologelsser, wacua many ot Whom ye know not.” Man chouid koow him ohio Hits ie ‘and doing perpetual. ho: saamaea te to Naear Saviour to-day, His incarnation begins in the | gatmered ind $hat sacred centre, and rec: Of Goa, and it doth not yet appear what we shail be; | readers will remember was che Professor Oo}, Mercy a8 he would nave to know Him on the last We know this, fast ta ‘the life there is one pcan same weak way as our humanity. He isa Ohild- Scniversaries. bring joy snes ngratulations. It cout but we know that when He shall appear we shall | Philosophy in the Fordham College some) twenty, — Forbid it that the merciful Saviour, to whom | ceasing hap: know that al the ills to | Saviour to the children as well as 4 gMan-Saviour to | only when we begin to the articles of faith | ‘he iixe Him; for we aliall see Him as He is.”—John ago, delivered the third of s series of id aa ok ~y ig: eaern thought aad happiness in this hon fare wna barred from its sacred por- | men. While we bend over the munger let sweet | that have been opounded ¥ We Dave trouble. We is - — pty O come, should stand in our fay know that there po ow be. be no hunger sore thoughts fll our minds, ana let a Lev sare oad have been told Christ had two souls—one a | ill., 1,2 Inreading the Scriptures, Mr. Gallagher | togieallectares at the New York Assembly ‘ Sacaiocigaras Ate Mantas Re thirst, no pain, no ‘sorrow, wo teara, “Life there | Prevall Chr io. berag int fame mind which | man's and one dtvine, each compleve in itll. and | said, we should find that no writer had in the divine | tast evening to 8 large and appreciative oan, bombied -Himsalt, Tat He ‘might raise us to beondor Positive supreme ony enjoyment, - The Thougue it ne robbery to be equal wih God out | Wore ah aunt there We ind uo cxplanaaus |. Work attempted to desoribe what the other world or | The basis upon which the 1earnea divine foun biol apne saben soca frig | aha htt ot some eet foe, | enone sonar gout cockenen es | Rumen ti ooe wu ona omcoe a toy | neaven reece The nave ed ox tate ston | ne tecrae rae Tut ee ae Feicome, Man might know Him as @ Saviour, but | the giories of heaven. and tne lives of | the the Chrisitan should seem the veunted pride and Daels vot tor mnowor ‘hat’ deverved the stroke gdb enh Br me, "aetead of Arenth Ih hroeh rented oo toot, ip fend: me Bemust need peg ies The reverend’ gen- in the blessed mansions th Dreparea for oe OF LIFB |. this was'a sacrifice indeed. There were here and en coucluded a very eloquent sermon by im. He showed tus Comms oratoate boeronen mace on this Christmas Day! I{ ever there ts 9 time to re- | there esews men who understood tis | life there they say there ie n0 death, | im aimerent lights, asking ‘Dimself ad ing on the congregation the necessity Of hu- | to obtain admission there or to be excluded forever a our hearts from the false distinctions of tnis | divine Froprasie: ont phe Erear tbody Of | and so “with every divine writer, none | questions and answering them down, the nity and of honoring the it festival in the Its oo realms. Straight and narrow is rorid it is this very hoar. If Onrist so loved ie we ‘the Jews ever sciained nto tt. mg ff Unrist that a - ‘bis andience that God’ i per spirit. ‘The services a ‘Trinny will be very | fhe path that leads there. ‘The true Christian keeps | Ougut also to love one another. Oh, how Ohrist’s | we have an entirely Sameeamen Spprenending attempting to give us & description of | succoeded in convincing audience premive, While the chorus is to be largely aug- toat path. only, @nd at length reaches heaven’s | humanity stamps with divine reprobation that cov- seats divine nature. Tit came end awelt pom but Jeaving it to our imagination. The | ansolute, positive, omnipotent, and that man mente: ‘There 1s no turning to the right or left. There | etousness which is the curse of the Christians and among men. aac? tatierst 10 ror ee me ee man was restiess and mg ey toma ‘was, | responsible being. On the subject of faith the lec: be one abiding faitn 1m God, an abiding .ob- Koon te iin td Will you value @ man by hia | object of the love, not among the | Of course, busy picturing the life hereafter, It purer stated that mant advancea the ST. PAUL’S METHODIST EPISCOPAL CHURCH. ance of Bis precepts, one money and yet hope to be saved by the lie of s poor Rlgnercianes, but. but among mea tbe Boor; for He lived | seemed to ‘him that it was greas thoughtfulness on persces Christ as our Saviour and Redeemer. el ot Wan? Wii you defraud Christ of heart and thought | among the poor and was tne 1d of ine ‘edit tat the part of the inspired writers to leave every one | that faitn i opposed to reason; but the caemenaid ~ away from Christ we keep ourselves out of ths idea 4 squandered in fe beg olsordid things | the prisoner eet. the oppress to imagine it as they mughs. In the celebration of | giving conclusively proved that both can. ge #0 Obrist’s Birth as Foreshadowed in Propheoy— way leading to heaven's ‘There are many ion He has cursed by rye ern A proper devo- | the world hard that | the birth of Christ we celebrated the event on the thi ts he used were pviggetn ‘of salvation, but tnis was the only true one. | tom to tne accumulation of the world’s goods 1s not | were low ia covery sense, clung wha peoulisr love | 25th of December, but we did not know that the | gether, andthe argument e it of the Wise Men to the Manger- | Tyman Beecher only thought himsell better wnen he | t be depreciated, but while we rejoice inthe fulness Christ, such as we do not find shown towards | 26th wi on which He came.upon the earth. | most convincing. According to nis theory faints ig’ Cradle of the Lord—Discomrae by the Rev. | could pray without weeping. Reading the Bible | Of our Saviour’s ‘condescension as the’ warrant of + Let us believe that neatly two thousand ies ce whether it was on the 25th | nop mopposision to reason, because, whem Dr. Foss. the trash came upon Bim, novia one electrical fash; our heavenly hope let us learn from Him that true rs ago one who, being with God, made | or any other date. regard to purity and happi+ i liber: ‘which its root in love and f. he they conduct to the same resuit. Faith ts the ‘The Christmas sei butslowly and steadily. There are many among us ality love ja watered ‘@ ransom for fe lived, matin for them He suf- |. ness,he : Tvices at the above church yes- | who think themselves clean. We must notdeiude | bY seU{-denial. fered, that for them He lived, that ti He XO MAN ON EARTH and perfection, of acience. If we did not, posseaq Jerday were of the most. tmpressive.yet «imple | ourselves. We must know that every stain of guiit Tevetied the iruest Love: task naving fu ee eee rat anode cis puree, There was | ath ...we should be atterly Ignorant, order. The musical offerings were especially worthy | $aM Only, be washed away by the blood of Christ | ST. STEPHEN'S ROWAN CATHOLIC CHURCH. mission He went up again and stands e ia rings and and laos of aorta ere gi ell we, hak was easing | oe Masta0iOR,,..n., OUR, earth, , SORTe ef mention. The service was preceded by the hymn | gree here 20 to live and aot that they will be the ~ aed world a9 much as ever, but there Is auch a thing as feten ss a lifted “to ieee third heaven, and |. pelieve.what our teachers tell us, and vised vommencing:— Detter prepared vo eater upon the raptures of “3 Gcrmon by the Rev. Father Grifia—The | ‘he wired cai rvate Poabinece” andclike Pout, tool iatted ope te enact | tmpuols relance im their ideas, Being. wi.h¢ Pawn on gue dastoss snd ond eo the ald, Heaven ior every one, from tho greatest to the | Harm Dene by Busy Tonguce=The Evil. of spirit in wa We may wittous any streto nay that saree Ss sat C itare, In ‘his ‘tiiagitation, | Knowledge we accept theories based on pelet, Siar $f the Bast, the horizon, ador one a ee, rnere = a aetey Soe oe and 1 eae Rash Jadgwent—How There Might Be a ric ir fein ae nate pnaration op. bak te? daresay nite, plan oF a beet Temas with us to correct any erroneous impresalt infant Redeemer ie was. performe oy woul ‘@aved. He Host \—Sensibl. ‘i 4 ‘The pastor, Rev. Dr. Foss, took for his text’ Mat- | showed how @ poor negro boy was the means of Oh aiees. le Thean er jo Ment fee” tn epint of God gradually entering 10 ‘when we gain perspicuity, as our years in: If @ person rejects faitn he must necessarily that hg bout the Fashions. a sined Mew 1i., in which the birch of the Redeemer of the | Dringing many of nis own tothe light of the Gospel. About the sudtcaasrernlag the Snare tie 8 Deets yg been some ome day | build Fi th! lan he had et ant ‘There was as prot for ths hea’ At St. Stephen’s church yesterday morning high | from the lower ane taty the position of ars library, the hall, the dining roo: reason jiself. our own } World 1s described by St. Matthew. Christmas, he aster the mote aie teh, ay t voennbea mass was celebratea by is Rev. pe wit McCready. om, gi ed re he higher te teehings ort ed bap Ler ctgtt rooms -_ al Se he Seri ven ake rents; ee ing ran Hie Fecal ae: i: sald, would always be @ festival in the Unurch—the | of the Obristian the Gospel shines forth in its -) Be arene enees feng ads lg — ' brightest time in all the calendar—and it was aE brightest hues. Who has witnessed the despair of | After tho Mrst gospel the Rev. Father Griffin a8-.| jower fo but gradually they will go up. de ot pleasure from tits little air castie. Then he | because accustomed, to accept those wao ‘ond: S the expiring atheist and not confessed sts power ? | cended the pulpit and preached from I. Corinthians, | Churches will be more radiant ceutres, less given drawn an ai , and had always made ft wita a se eon nmr te ean | Ere arth oe ence ccrargncee™ | tO am ina goat wean | RAAT tl SA SaaS atte | tara te ar rua eae DrJudea, To-mor-ow millions of people wil couple | ,, St08lng by the congregation—there ts no choir in | Mong whom he labored and who saw his everyday There will comes time ‘when ‘men will Jove no | voniy: but thero seemed, after all, to be something towards us in loco parentts, “The ‘leotarer that if it was unreasonable to rejeot_ human fal ‘was much more so to reject diviue faith. ime oe tion asserts itself as to whether God hag Re the name of the Saviour with’ the b: a + to Cunrol—prayer ‘and benedichon closed the | life. He could shus invite the Jadgment of his fel- jonmet 3p se te tas we be ae aS || KER Cee aenuaie poken to men, Was it possiple for Him to do We wile word wil testify 100s | Omer low men pecanse God had specially euriched him | times wilt dlssppesr. ime wilt come when, | a8 we WOUIG cast otf an old suit of clothes? We | Seo: Shy remem, Dis Lomelaner: paved. th , ¢ 7 with great graces; and he had so used | even governments will bere Phone accord! to | could renounce sin atany time, but he did not nyt Babe really condescend to hold converse wi GOb’s GREATEST GIFT TO MAN. CHRIST CHURCH. those graces that he did the work that | the spirit of Christ, when kings and queens will be | think any man had an idea of what it was to be Ber- | the atoms to whom ile had given life aua the use i st seein ae ee ee ar ew Gos. sent nim 1 do as. perfotiy ax man | RaTmngsauners and mores of wrath, og wal | Lecuy happy; a Faerie to is imited xnowiclse | ot epgcok. Fron of tue, Sinibomioy ot ad are 1 “ I es rt "y 18 as aul the circumstances of Christ's birth that made | The Second Coming of Chriet—Sermon by the | could. He was not conscious to him. | apiriy Then there will ve one chureh,oue nation and | man, sec his weakness then. "Soho imagined it | SPaAdaMe, bul many of Hel, are snove OuE reaseD. She heavenly hosts sing that anthem “Giéry to Goad Rev. Dr. H. M. Thompson, of Chicago. self of any fault or failing, but ne did not | Oe Jamily. Civilization nas advanced, put the would be in heaven. Fas tnt be able to look m ue highest; on earth peace and good wit to | nrstoharoh, coruer of Tuy-8Mt street and | Conaiter nimwelt therefore faaiaed because of hs | SR, (ta At mnONa UT Ghee, naw noe | Gorn tbon one tort abla plage m diooKiy Bithough He is tpoken of ‘by the wise wen one, | Fifth avenue, was crowded yesterday at tle hall | own consciousness, The way, thougn, in which he | the true basi, Here und there are gieams of hgnt— | days, see ‘how little we knew; now King of the Jews. He was the faltiment at past ten o'clock services with an exceedingly fash- | wished them to judge him was as the minister of | ON from, Socrates, one from Pluto. ‘Tne moral | we pursued hupptness as the child parsued ‘the but. rophecy, and the New Testament that di 1 ss | tonavie congregation. Indeed, fine weather alway) Si | standard is rising. ‘The world is Gowine though | terfy, and bow when we thought we tad it tn this ‘advent into the world 1s the dower that springs | has the effect of fl YS | Christ, and as the dispenser of the mysteries of God. | men live far below their ideals, ‘This must bo so | life we found 1b amounted to nothing. He thought get the Old Testament. Jesus came to redeom the ling \ue pews in the various | tm ail that ne had been fattnful, fe aevoted his whote | for a loug time to come, for the jueal constanty | sometimes that he Would like to 100k into the heart ht that it was He who gave utterance to thoughts, we should huve no need of talta; but our Father bas given us intellects, and it remains rs) us to.use them, Liavie a8 we ail are to lapse In! scepticism, we doubt and woader; bat the result id that we finally ackuowledge the srOue. aneerk ofthe great Originator of our being; our are drowned by the loud voice of conscience, In every religion there are niysteries. Firsttherg @re Mysterious truths wich are above our. hension, and to say there are none Would be e mint vad tous—Genties, Jews, Christi a churches on the avenue, and the display of elegant | ming trength and all his time recedes, Art has perliaps lost in form, but it nas ; of Jim Fisk and see if he could nos find that ali his De tminister at soine {ousth doscussed tie hone: | toilets that wad made by the ladles tn thts cosoy poppin oh eit po pulengdyt praca gained in characiet. FOr the parpowes of humanity | gains were llko the golden-winged butterfly canght * : modern art trauscends immeasurab! y the.boy. After the capture the golden hues fadea who these wise men of the Hast who caine { search | church as a consequence yesterday was truly €0- | oya1tENGRD THE MOST CAPTIOUS OR Quknutous | and this is due to the influences of Cuistianreye 1] and the butteray amounted to neg ‘as affording of Wwe child were, and quoted largely trom Persian lent to placing ourselvés on an at Aba other ‘history ‘and from prophecies to y cmannes. to find fault with him. God has appotated succes- | 2 ny teed rene, anid toner any ceanay: eae > reat happl ino and onyals pr Se Si Daty page There are mysteries in nature, whi is umvear fees’ that they were magicians from Persia, ‘The musicals part of the services was, 28 usual, | gorg to st. Paul, who still minister at the altar of ‘Wei huald mes:thatvare like eathea Tue 1 aiwalc Pog pines, ns peer Yd Soexcea ate pac axed, anu, Of course, in thi sereated there aus wue were deeply | learned «in the | excellont, tho Chanting by the choir boys being e8 | Christ and are dispensers of tho mysteries of God. CHRISTIAN SFIKIT eurth, meas wunign ee — oe ibe planetary system, “and that tiey werenovsd | Peciaily worthy of mention, ‘This is the ighest and the greatest and the holiest | *'%0 EStnowrt toe attr eiun-extona: ray atc Seer, F Hever know were it not for we. workings | os the most lesrned of their class, the highest order The sermon was preached by the Kev. D. Hs M. | omoe which men can hold. We are ralsed to | but now good will to man is the motto of much of SERVICE} IN WASHINGTON, Tee Gee ee et Teacher, yobs ad ‘wile Sone ttipore the Bt oye reli a fed Fes Thompson, of Chicago. The sermon was ® very | tnis dignity through no merit of our own, We | Ouf literature. Dickens and ‘luackeray, the masters > OTN ON tre) unless we Dlaco-fall reliance upon and wave un- ey Worehtpyed one God, Lut no images. ‘They be: | Sort one, but tho Doctor made a more instenctive | ure painfully conscious that we are men, | Sourcing inane migie non Will oe Hoe ete | DRe NEWNAN AT THE METROPOLITAN pilot, faith su Mm At i utterly tmpoesivle for 0 t Heved in one God, the Creator of all things, and fre, | discourse of it than many other clergymen do in | witn the faults and failings of men, only with | as if ine 3) fat » pirit or God was never more distant, but CHURCH. saver and ail tné eleineuis; yet they did ‘not wor: | three-column sermons, that weary the ‘congrega- greater grace to keep us fromm. But we Cannot, | 4 closer scrutiny wil show ulat there ts good Being " ship the elements as God, vut merely vecause they | tion ana eaity but few, if any, of thelr listeners. | tne me Paul, challenge the Judgment of men upon | (evlohed von Mor sinaiin on Dieaeraann i. | ibe Piewbetn oF Sas ea BEAREST REPRESENTATIVES OF GOD'S Diving | The reverend gentleman, atter oa tm an elo- | us He was ‘puritied by special action of God. While peed po Loner tyr mer aa ert heats of; sone ene Henny se, SanP tnt jor ciusion the lecturer siated Wat revelation is possi- bie, He asked the question Whether God has really spoken ant conclusively proved to thé satisfaction of his $ audience thae the cheetah bn ms day At ts for us to pray ‘“lhy Kingdom come’? in all ATTRIBUTES. quent manuer to the cry of humaat the first | we remain tachtul winisters of the sitar. discbarg, y Hits = Orthedexy—Christ Not ¢' Ident | descended to hold communion with The fre was symboitcal of the burning bush, and | coming of the Saviout, spoke of the secoud | lng we duties that devolve upon us, careruuly dis. | {hese cirections, | until ‘tie name Of Garit | Messiah of the Disciple. ole period. That fact way confined Dy tradi sie + Meseemed to the pasior that whe systems of ore | advent of tris, wien was buggested to every | peusing tne mysteries of God, we are to be held ag | buision Leb us pray” thue, the wank WASHINGTON, Deo, 24, 1871. many do, confare the x0) worship of all countries were taketi from Moses. | mind by the Fecustence of the festival of Unrwtmas. | Lullhiul. As vo ihe rest, “il0 who is to Jndge is the | Wve see going on may ba consumuted. May" wo m ‘ 2 ports hautied down to-us by OuF Anoestors oh the oon it us tie vest interpretation of the Deity, | Bvery labor, every good work aone, every efor’ | Lord.” But no mater how feituful We lay be, no | ave more charity: mAy we unite about Sesus and |, DF Newman's church was well Alied this morning} Suugect of tueviogy, | yet nations continues dg nd thus they worshipped te unseen God. ‘There | made with o good intention, ke said, hastened on | maWer how assiduously we perform our duties, peo- |) make more of duty aud less Or doctrine, unt nen | 1° éXpectation or s Christmas sermon by tho | Deleve: mM the tucuries and historical Was at tic time in the East an outlook for a | that aay for which the Christian world looked for ple will judge us; if not as pricets, most certainly a8 | shan come together with thelr hearts, May we itor. The Prostdenc and family were the! ag | Which have been transmitted by anolent Ute when lust man would he restored, a looking | Ward to with such desire. We ofven, in the midst of | men. ‘There ts ah tastinct In all people to critctse | have God with Ws, dwelling among us; wrought into | poser diietoeide | cay MONE, revered. paUSODOM rey nt Jor the coming of one who was to be @ propitia- | our disap ypintanents, When olten toting and strug- |‘others. Notuiug esoipea their criticism, Faultis | our experience, until tne day shall come When | 8°00 Sprinkling of Congressmen and diguttaries, | and modern, dert their ideas irom te on. for nae. he bes, ft Ras praihen gas on are : getehn obstacles untold lu ex- ee ate Satin meant” mapas anorerstts Christ shall g.¥o His spirit to’ the mother and the | considering thatit is recess and that the slush was a. ~. pier ee Pores pie ors slow ‘and especial hose’ of Persi: emt, fe 1 , however, who bt pea re b, hic! predictea "ibat @ Maviour called, Aooloss GIVING UP THR FIGHT Bre most hocusigited iu detecting the faults ue | culld—to all Tas Of art, walt Ar sia bo w pei; | ankle deep, eve that God held commumon with iwortality. shall ve born. ‘Tucy grapalcally ‘peak of itm as | and laying down ou the wayside to die, atreny re- | their nelgubors and judging thelt cond 101 aro, yon GOK Sip ten SAL Aye. Winey iaanence te the highest Dr. Newman took his text from Luke, vil., 20— | He apoxe With our primal fatuer, with Mosos, te ‘Who had | erally, the most seusitive themseives about ‘these | £0. Look nov back 1800 yours for the tn one who siall be surrounded by a inightier bright- rd.ess Ol the fate in store tor “, Y. * atriarchs and propaew, and tarough our, ae thew than ever mau yaw; that His siission. te to} faupred bard aad Kept alive ig I hdr Henss Eos howe | sory fidabicupe'on shele Ofm cUduer, wetos bon TUTIAGOI ParperOaieT Ge tint as REMIT aes eee ere >and OF ook wo for an- | Pens Onrist proved iis" love. for manklod, make life ever one of happiness and existing for | of tue good time coming, and yey cas ‘er day Baw le think much Of the ate. and in every way fol- | our ‘day ifs sway seems to be exten ‘ven other?” The frankness of the Gospol narrative 1s | yeverend lecturer sustained his argument ad: - Over und ever. ‘The coupling of all these Individual | the hope deferred apparently to ait more | low the example of those Whose lives ave such as to 80, Lord Jesus, come quickly.” ” naling. proof of the sincerity of the sacred writers, Men | bly, aad, judging by the applause wWuich, bis re- hopes of the heathen isa great thing in beer ge of | aud more remote timo, Bad inde to be,| show that they eed not God. Suspicious are always " in colitision, united to perpetrate a fraud marks Ks eilcived, Ik he possesses numerous pes “| the prophecies, Tne heatheus weré looking for | cvurageous not to fie, way to yi un- | bad; but when {eer take the form of a judgment 4 fg strange that not 2 single Ger . Bin equal fight. The Christian, nowever, who had | upon the acts of others they are not only sinful in ROSS STREET PRESBYTERIAN CHURCH, Upon mankind, would not record the errors and.| city notices whe lectures of Dr. Sotgelas 4 eae more TO BRING LIFE OUT OF DEATH. faith and who looked forward to the coming of | themselves, outtake a wider extent tn the arm faulte of, each other. We are bound to accord to | especially as he labors in agood cause—the beneilt Pt. have been a revelation from God that in- | Ourist, 4 @ hope and a consolation that were | they do, it would be difficult to me: ‘e the PRU heen thege men. sincerity. Thoy were, not. docelv if | OF the suferers by the Chi Sao AD le Wise men {o leave the cart im search of | certain to be realized. In the cent taat pre- | amount of injary done to innocent persons by Interesting Dodteatory Services+Sermon by ore. earnest, able expounder of trath, Dr. Pi pe. ‘alant Christ, guided by we star, God may.| ceded the fiyt coming of Christ the voice of THE CHANCE WORD DROPPED IN JUDGMENT the Rev, Dr. Daryen. anything, they were themselves decetved, ‘This was | merits inuch commendation, vowmid, “du Judea now humanity went up in earuest gupplicauion that He | Of one’s neighoor. The wought seems never to ss u ‘smd in connection with the history of Johu the, Bap- tet ermeentngine YOUR s0Ci0SS HAS COME.” might come oe mines tats from bondage, and now | strike these people that they.are ag mach open to The Ross street Presbyterian church, between tist,-who, when {mprisoned b: . Others think it was We Lufusion ot the divine spirit-| the voice of b went for tho | criticism themselves ns {hose are Whom they judge.- | Bedford and Lee avenues, was dedicated: yesterday |; 8U.7 9% p y Herod, ‘had sent THE DEATH OF CATHARINE OAHILL =, 3D Lhe hearts of bue wise men (hat led them LeJera- | second coming, One calling ior that which aes they fear the opinions of at they walk in'} ¢9 dtyine worslup by appropriate and interesting messengers to Jesns, witn this inquiry. It wad Batem wo inquire, “Whore jp ide that was born King:| 18 God's day, and when all stant dread of the worlds too oiten, too, Femarkable as comiog from a man who, eighteen Not « Case of Abortion. n Welt they kacw that the. spiritual STRUGGLING 1 any gormamna Wo yon Will find that many peopie addeted vo. ents vies | services, The structure 1s composed of corrugated At the Morgue, yesterday morning, Depaty uged for was to come from Judea, | be at an end for wi s who bad. fought to | of Judiing oibers continue vo practise Ht under tho | tron,-and i the most tasteful and complete’ edifice months before, Had bald to the Fewisn people, spenk? tino that on ry the power to} good figut of itle eral “and courageously, oom of that dread they entertain tht those whom, ing.ot Christ, “Behotd the Laiib,of God,” In expla: | 2¢F John Beach made ® post-mortem exe on im) rene cant Lepeabhee ey Lito 1 pended “unde, Ghtifuaus Wien’ unt day" | fhe Shey apeak anout would say worse of thente "it a | % me kind that has yet beem erected m any of our | Tet De Newman analyzed the See reckon on the body of Catharine Canill, the young woman Tt shall comes Siar out ‘of Judea, aud ascepire | would gome to pass. ‘They it was who pain at those who err in thia way cunnot be | large cities, Its completion marks an epoch im the hts state of mind, and oonshiered’ the , | whose death, ib was thought, nud resulteu trom the mall ve out of Jatucl.” Iu uo ouber partof the | Lad to | prepare | the | way. | for | thelr nds of Gon, They Bhow by thelr hubits thas | History of the Presbyterian denomination » in’ tho toms r Sra oF bts {fan abortion, but such, 1 appears, was not Ee hey ity mt iat anewers for ia " on wat fiotr “poets: Lo a My tees into ha cepa ot al ara soe yo sone’ Bastern: district, and 19 0n aduvional ornament to | (une Ts was supposed by palit hregpe erates poatmortans showed that de c ve & pro; Loy ven b. DIPS) anew: jou! weep em 10 ne Ln utes SEAL OUIDGD He Wik, KEE who woulibe found asieep while tuey snould be | should’ judge Tucy prove “by. weir very | the Nineteenth ward, which vodstsof taore spacious | °%8" In asking the: quosuon. was: to contirin His | Consoa nad. died of, puerperal convalsi and fio evidence whatever that an uborton sa hat peor committed on her, the hospital Catharine teoaane me mower of atemale chiid and was, ate aan MURSBECI che mayan Semnasee wou eee a bearing the same name as econo, ad Of the Euat. ‘the Opiuion of the milsiatér was that making ready for Him that we come un- | doubung of others iat they tiemselves t” ena dings wal own discipies in the faith that Jesus was the true Pauls, the” greaiest of ‘ho uropiiea, who Rad so | announced. Sespers iu Sodom and Bauyion Were | fre not pure, of heart und simple 14” miad riaetaee Sa eee eae i mar’ | Messiah. ‘Thi¥ subposition does credtt vo Jong jived at the sublume court of Cyrus, ihe Persian, | indeed io be deplored; but \y of those who | atid purpose, To ascribe motives for the conduct o! yesterday JOUN'S ORTHODOXY, Dad ipstragied magtciens of the court 1h te probue- | would be thea asleep in dion? People oveh won’) gindrs prestties upon, tne possession o: 4 knowledge } throagbom fhe day was very large: AMEF AN OPEDe1 Hie: etecty ntti 0 en Se forevoid tie Coming of the Saviour, | dered Why it Was that men Had Lo exert themseives | Which alone barons to God, and 15 ® lessening of } ing’ anthem by the choir and tne usual lects very little ‘credit upon his morality, ene prupecien’ ‘Of Darel may have been retamed | an certain works for that trustfalness Which men shouit have in che It supposes that he disguised his own sincerity, and ‘by the mayiclans or stargazers, who handed IL THE GLORY O¥ GoD; lonor and right Testing ot eaan ovuer, Especially | 'troductory § devotional exercises, we Rov ows in their varying Ky stems of belie. He referred | that God, in fact, naked thew, to aid Him, Jt wae | i this Juaging of others burial to thosoul, inac- | Dr Duryea preachod’ w thongniful and elo. | Would pretend that ho haa doubts of tho Mossian in wn owas detained Of Suspicion, was yesterday dis- to Ms'orival {uc To sustnt this theory. ‘ihe | not a thing/ng could explain; Lxitauon was {he fact, | mugh as 1° Weabs away tho heart from its ywn Dust- | quent sermon from 1. Corinthians, til, 16— | O4eT t confirm the talth of his disciples. Others by Coroner Ilerrman, Who had the oaso in tor clawed that when Jesus Came the new star | that God men to assist Hiw, as it were; asked in life—communon with God that salvation | |, ‘/ u suppose John held tho {pete oF of tho two Mossahs Folios iiave been mado by the Seventh akon OF by Bulag mist have come, In order to | them to belp Ala in the work of Making may be secared, It vegets frivollties in thought and | “Know ye not that ye are the temple of God and | wiih some of the Jews; bul more reasonable p ice and Coroner Herrman to learn the ry ile Wie wen aud siend over the place | the world ure and ood =and righteous, | manner, aad imdaces Nstant obedience to the | that the spirit of God dweiletn in your” In hig ex- | suppose tuat as aresult of his long confinement of Pextence rand something concerning the past history - the young child was, Oul thal asserts a} We aa tie gates of this @wfal | docroes of men iusiead of the Commandments of | oraium che preacher alluded to the confioting emo. | CIAnteen mouths pent un sage shaken; that Goupts | of the deceased, but without su No friends: mene le. In not myatery our Sy As rg had | Goi, It (akes away ai) atvength of tind, and bezeo ja caine @pon his and that darkness, over- | have appeared to identity and claim the remains for UR GOSPEL PULL OF MIRACLES? aicandy paid erkt work of good men to make | au utter biadness Of Judgment—so much so ciat | HONS whieh occupied the minds of that particular Shaowen hiaapieie. ‘There Haka thing as in- | Interment, and unicss they do so speedily tne body Af o wiracle stumbles You vou would do well to J civilization Digher Bud purer tended fo hasten the } those sabituated to it JoUoW we woRt Tidiculous / congrogativn—the complowon aud opening Of Wels } ApirauoR granted to ADY wan ham above | will be buried by tne city authoritiog ee