The New York Herald Newspaper, November 13, 1871, Page 4

Bud RELIGIOUS. Tes..Polémles of tho Pulpit end the Proclamation of the Gospel. Sabbath Musings and Sane- tuary Services. pr. Thompson’s. Farewell to ‘His Congregation. ‘The Rev. Dr. Dreached an. in- on the “National Importance of Christianity.” He took for his text. the “1 ‘Will restore thy health and will heal feo Of tay Wounds, because they have called thee a " 40, Hie began by reviewing the won- Gertdi in theological that nag been also ® marked disunction drawn between morals ; 1t was even @ reproach and an implied nation against Bis character to call him a moral mhn.” Men in the world were necessarily ‘Outside the palé Of thé Churon; men in the Church sould Rave no dealings with the world. Ezekiel (Webster, the brother of Daniel, confessedly sne urea: citizen of the little town in whicn he lived, ‘was i1oroed to make public confession because in ® lezal paper he had entered a Boon cat but how compietety all these things in chi . Whether in the orthodox churches. io beretucal tne most a4 into a CONDITION | od he-would have the triumph of liberal Chris- Gauity delayed a hundred or five hundred years, Dr. Bellows closed by an eioquent appeal for the Unitarian Mission Fund, stating thi the Sete Perma seers ait sae ences rag ie 5% ding of Robert Colyer’s charch at Ohicago. of Ged Advancing to Perfection—Sermen by Rev. W. 8. Griffin, of Couada. At the Anson Methodtst Episcopal church, in Nor- folk street, near Broome street. yesterday, was con, Gregated very large audience of worshippers. The pulpit was occupied by Rev. W. 8. Gnffin, of ‘Toronto, Canada, who took for his text Psalm xiv. 6,9—“all their garments smeil of myrth and aloes and cassia, out of the ivory palaces whereby they have made Thee glad. Kings’ daughters were @mong thy honored women; upon thy rights hand @id stand the queen in gold of Ophir.” In we above passage the minister said THE BYE OF THE PSALMIST was filled with the glory and majesty of Solomon’s reign Init he aescribes the unparalleled success and prosperity of the kingdom of Israel during the Teign.of the wisest king the world had ever known; the pobility of the scenes that surrounded Rim; his matrimonial alitance with the beautiful Ganghter of Pharanh; the distinguished felicity of this royal marriage. All these seem to pass before the eye of the psaimist like a vision of giory. This 1s & historical account of passing events, yet he would be @ very stupid interpreter of God’s words who cannot interpret this as referring to CHRIST AND HI8 CHUKCH. Christ is the King, and thus He girds his sword upon His thigh, and His queen shali be dressed in Qpe raiment of gold. It 1s tie Church that smells of myrrh and aloes and cassia; it is the attractive- ness of the Church of Christ that is here ed. ‘The Churca is being in she garments of sal- Mee is made for everlasting duration; is 19 raiment of wrought gold; she ws pre- sented to us bere jovely iu all the raiment of living happiness forever and ever. The Church, in the eyes Of God, is beautiful; put there are some now- dare who look upon it with a feeling of pity as they UPON THE PAUPER HOUSE TENANT. Wound give it a patiet of straw in their houses mn Which 10 lie. bich is right—the bedimmed Mf not of scorn, or the ever who looks down and says:— H fore Goa ta minister dweit at some Goa" hinpelt, art int fee fae 5° E ‘ He i [i is 2 i E ad Stay, what Tas ‘T2) Ihave always f Ged weeld do some- ~ fy aS BROADWAY TABERNACLE CHURCH. Discourse by Rev. Dr. Thompeen om “The Siscery asd Werk of the Tabernacle Obarch.” ‘This beautiful edifice was crowded to repletion at ‘the evening service yesterday to hear the esteemed pastor deliver his last address and bid a long farewell to bis congregation. “Afver the chanting of am anthem snd the recitation ‘of prayer Dr. pulpit and spoke substantially as follows:—Events, Not yeara, make history. ldeas evolved, principles | eetablishéd, deeds accomplisned—these aro the | things which are woven by history. Ours is a Perioa when the shuttle files rapidly. The colors are “bold and ‘vivid, events are crowaea” ana quickly make room for others. ‘The retina of the eye becomes a kaleidoscope wherein we teneld the rapid evolution of history’s plan. We must pause and study the ideas’ and principles embodied in those ‘scenes,’ Our ehurch has a peculiar history Of its own that will make forever memoravie the history | of our times,’and if I ‘unfold the great events with ‘which this church has been identified tt ts only thas ‘we may biess God for it, and’ proclaim to those who ‘come’ after’ ul''tie principles by which they are lnked to sucti ‘a history. , eHomr ‘Yeans’ - Thompson advanced to the | have* rolled on ‘since the foundation of this’ church, and during twenty-seven of those T have of Been’ among you,’ I am startied”at the rapidity of te changés which ‘have taken pitice within Shat time. Out’ of 890 persons who were here then only twenty-one ‘remam.’ This is the mother churoh of ail the Congregational oburches through- outthe country. ‘The world of change causes oné ‘to seem to die'before ‘his time. But the true life is ‘tm: instatutiong, not in individuals. Men are only the molecules which constitute the divine organism. They may perish, bat ‘the inatitation ts ever being venovated. ‘Thé first ‘ereat principle which tis Church has ilbgetvated 1s the capacity of the local ‘Ghureh for ‘SELF-GOVERNMENT, ‘with efficiency and wisdom. This springs necessa- wily from the nature of thé Ohurch; for a Churoh simply consists in persons spiritually renewed throagh faith in Obrist the Lord. They are entitied to equal privileges in His kingdont and they are entitled to a voice in the admumistration of-COharch affairs. The Ohburch is independent of Popes, Councits, synods, conferences and even of Other churches, and is amenable to Obrist only. This autonomy it is that distinguishes it from others with which it is in perfect accord in matters Of faith and discipline, And it is our boast, now that the controversy and jealousy of early days have passed, that this churen bas never had tts harmony disturbed—it has never agitated the public by dissen- sions among its members. Hence we see tnat the best way 18 to let every church -have. its ‘way of its own and Gece. This church, inueed, not devoid sof h=man ele- ments which are insoluble except by Gou’s grace, nevertheless, all disferences, whetner Dartisan or Were setiled without: ‘This church Feceived the first 1m; reas Of tatell taal freedom from David Hall ¥ i ye ua 38, & age i 4 sE country in '48; ansparing Fugit ve law, and in all this we Pas ie? eon by members of other den When first war riors on fields of Tennessee, and when the fight was over you held within these wallsa ma- Jestic for 300,000 dead! You placed Sivan feng suo ocombat tent Ne two MIGHTY EVI, viz., social i poll corruption, and ipting our public sch at the offices of the 1001 and Btate. ‘Tod tis ad eine goon till sectarian audacity ia crushed, (Hereapon & murmur OI ap- Plause ran through the assemblage.) We have yy missionaries to various quarters of be, and each and every member of oar Songregation bas tO Co operate in this work, This church has ten- dered substan! aid to many theological semi- martes and churches t it the State and coun- try. Upwards been subscribed by thé mem! foundation ee the churca, and now $65,' 0 ese Procont, Ne "yout pasion” No sdoquare estimate ean be formed of the gooa which has been effectu- ally done by the Broadway Tabernacie church, but enough has certainly been done to give it a promi- nence and fame a ita fellows throughout the Union, and to fill the hearts of ite future members ‘With gratitude and admuration. «The close of the Doctor's discourse was pathetic. He now leaves his con; ation and wi shortly start for Europe, where imtends to be- come a thorough Bart His place will be temporarily occupied by w. Dr. Hitonceck, Pro- fessor in the Union Theological Seminary. ST. PATRICK'S CATHEDRAL. Soule of the Departed—Sermon by the Rev. Father Kane. There was a full congregation at this church yer terday morning, Father Kane preached the dis- course from Matthew v., 26—"I say unto thee that ‘thou shalt not go out from thence until every fartn- ing be paid.” He commenced his discourse witn the remark that this month of bleak November, with its obilling winds, is a fitting time for serious thougtit and sad réfection, and perhaps for thie reason our Mother Ohuren selects this time as fitting to diregt hearts and for whom we mourn. Although suffering and disease do not always pri the existence of guilt and sin. yet inwardly the consequences of sin are tend suffering. The laws of man s0 Teguinte it, and much more necessary is it that the Jaws of God should conform to the same principle for the preservation of His kingdom. Of the truth of this there ere many examples. Adam, in the ve- ginning, committed a sin which has been stoned for only by the suffering of his entire race. Afid When Nathan fell repentant at the Prophet's feet he ‘Was told his tears had wiped out his sins, but that he must receive that punishment {rom which tncre ‘Was no escape. “THE WAaRS OF SIX 18 DRATH.” God has given us plenty of oppurtunity to atone for sin; how many of us neglect these and strive Sonrou enous ae Novae nance is yoruba denial. In that other world there is a place where weil the souls of those whose sins are unatoned; and under the oldest laws, as in tee Book of Macca. ANIMA ecets of the ‘Church on Seeg 453: Hal Fy s i i : i i fil il i iE oor i 5 5 Fy : g : 1 BS f 4 ff i é j i i 1 iy S Hi E i : A E to ipree icaial: de- Tuomas i i E i Z 3 8 = H ‘shoulda. | more agcount our | all should - practise penanos and iigritiontons Tue mindiul of the Sei ty purgatory, |“himselr in chines naif sad fed upon tu houey. should teucn us to pray 10r m 7 THE Z0ULS OF OUK DEPARTED FRIENDS, 08 at some Lime Jn the (ature we war be as ihey are | reer oie) prayers of those they lew Lenwd. Look + bave you not lost a dear friend im tne Sanh eta Atenas ates Se yb pen er on of ti ‘Mr. Schiitz, was beaut rendered. ‘Tuc aee by Dietsch,.an."*F major,” ep An sor the Blents of the choir, At the onertory Mercadaute's ‘Beuediota” was sung by mess, Gi aud Urehs, and Rossiai’s *) Salutaria” was impres- Unger Sage “Vu Chealae? belo the soxaua, ‘With sweetness and precision. PS: SHOR CHURCH OF THE NATIVITY. Tift Vigorous Discourse by Father Dacey on Pab- Mo Cerruption—The Daties eof Roman Catholics Defined—Danger te the Youth of the Land from the Pernicieus Examples oi Money Levers. i The Rev. Father Ducey preached « very interest- 1g sermon yesterday at the Church of the Ne tivity upon & sibject that at once enlisted the earnest attention of a lurge and devoted congrega- 4 Hon. ‘Without tho slightest attempt to make any Specifications in reference to recent events;that 60 Much distarbed the city—since the Cathouc Ohuickh totally discards all idea of religious sensation—the Feverend gentleman clearly and eloquently definea fhe position that oman Catnulics should assume 4m regard to corruption at large. Although no alla- sion whatever was made to any of the start- ling developments that have so rapidiy rev- Olutionized the affairs of the metrop 4% was evidently the intention of the brilliant Young orator to make the congregation distinouy ality or religion. Without the possession of this { comprehend and appreciate the dangers of the ex- | gift no man ceald be considered ‘a good Christian. ; ampleé set by those who abused tue public trust. Mass was commenced at half-past ten o'clock, the Rev. Father Everett officiating as celebrant, The Moasical seloctions were exceedingly appropriate and well rendered, aud contribnted mucn, to the solemnity of the service. A¢the conclusion of the first gospel the Rev. Father Ducey ascended. the | I he had not this gift Re-was not aChrisuan, Yet | altar and preachéd the sermon, taking his textfrom | ¢Yery man had it in his power, to optala possession | the Proverbs, xxiv., 1, 2—“‘Seek not to be. like. evil men, neither desire to be with them: because their Of crime and its perpetrators; THE DEGENERATE AND CORRUPT GUARDIANS of their party—Christianity, Catholio Ubrisuantty, }on-like, quickly stepped to the aid of virtue and condemned injustice and corruption. . Christianity Getermined to hold the noble faculty of speech in honor as répresenting the eternal Word and creative. Spirit of the dhiverse. When paganism so prosti- tuted the use of speech in the servive of corruption, then the Christian orators, priests and bishops of the Oatholic Gerch came forward, and, ever sear. less mm their determination, denounced depravity, ‘whether on the part of emperors or the lowest of their subjecta, It had ever been since her birth the moral and intellectual muesion of Christian Rome to do £0, and, mindful ofthe example of her eternal Founder, she has never failed in that mission im the past, and, guided by the Holy Ghost, she peyer would fail in the to accomplish that Work until the time had arrived when she wouid rest from her labors in the bosom of God at home in qer"e2. The Catholic Church, which from her birth 3 Sgeeep ice TH é 5 5 ‘ ity ii ii the corruption of our youth, VIGOROUS AND GRNEROUS ASPIRATIONS acts = opmion had sunk #0 low that it no longer d the moral advantage of guiding men to honor pple by ee — ae Gera jonesty pI apper- taining to the pablic trasts, what could been ested from the young? What could be expected irom young men corrapted by such surroundings? When they were and made to feel that the standard of influence was money; when they saw Unat older heads who ha< am: ‘wealth by honest and uni industry _ * mrt whose inherited LJ them, away with all hope pe from the ‘hat could be expected whe om the corrupting principles 2 * ete wes AM RXPROTENCY it on the ope Swelt’ wna oa ‘acts to condemn di . by virtue of ion on en + mn sigel asta Watt venly cori were Col to in repentance fiend of eke ogg lay Thy us, Those men publi and fearlessiy condemned corruption and compeliek the perpetrators of crimes to bow their beads ia ' H YAMKO AHM HERALD,’ MONDAY, NOVEMBER ! 13; '1871.>TRIGLE “SHEET *’ eM peru purvsteeeerguieniee een ‘Obedience and repentance. Let them recall to their minds the the Lora, ' discharged his sacred dat, and spoke la ov trem. Ding accents, Tne reverend gentiomen then pro- * @eeded to diiate upon ihe in reference to the acuoi of the em. eror ‘tneodo- slus, Who Bad ordered the dre.fui cou Miltied at Thessalonica, Owing t@ ire insinuations ; Of courie™® wad others that the e ad Secome Vioientiy sudiuons he soldicrswere lei \opse emu ( the eity, and thé mhuman Compins'on Was eXecuted joWibh the acmussoPaelly, peveo thousaniemen Wel | massacred witus Mt disuaguisiung bie in: | from tne guat vaordy aller che | m»erer came to | Milan, and, aceordiug to his custom, wert to church. But St. Ambrose went out tu mect hit at * the church poroh, and forpade ni ay further en trance, 1¢ was QJercd. by way 0) ex'eSuaiiou hag David nad sinned, fre holy Disiep rooted, “Vim whom you ha' | his repentavo».”” ee peneng which the | hurei 4 i to his palace, Where he passed without ever BiGNT *ONTHS 1) NING, going w churca, aiier tuis term, the feast of Chistiias being Cone, ihe Luperor humo, implor: “a admittatice to ine church, St Aurbrose red ni tO bimseti amonu tae pemtents | in the church, The Bmperor accurdingly 6neib as te church Joor, and iay jong prostrate in tie rank of the pentieats, repeiting wits favid, “My soul | bath cleaved to tae pavement; 0 Lord. restore my {ite uecording,to Tay word, ? aad ialuented ts Btn La sizkt of all the people, gether @ woaderiul generosity aud iiflextoility where the dayjue law was conceri ble prudence and moderation, Now, imere mK Ob Le some Wuo would object Ww the severity gi Church discipilue, On the groand tuat the spiru of tue | Church was oue of a8 bea 2 } SWREINES s AND OUARITY, . bot those over-caantaite people must not fai! to re- coguize that justice was an dtirroute oO Aiutebty Goo and conseyuendly Ob His Church, wad Chretien coud oot lose sightof Meir Hity ty Coadema ip ; their hearts the acts Of pubic COcruptors, ani 10 be fovlexivie antl sucl tines as they vecormzed tier | guilt veiore God, Theodosiis ackuewiedyed dus crime and did penance ior it, When be repenicd ne Was Wweated with mild and loving teattcraess, in such manner Curiatians to-day. sould ave, They should be 1ad-xXi0le. 6 every Gurvupler Wath De re cogntzed bis pos tion, avd wen he showed \ SIGNS OF TRUE RKFBS CANCE and perseverance in virtue.vo~aiiusion should be made W. the past, The Catiohe Ulburch and every priest tmbued with her spuat knew how to siem cor.uption ‘amd eucourage vitiue when once em- braced. hus the swectuess” gow of the Catholic Cuuren and God grant tha’ ali presen’ wuld recoca ce We ne -eaai imi Jess example of bonor and virtue. Would become to the Churcit what to be and whatall the teachings i Ornaments to society, examples of honor and bo:esty to all, At the conclusion of tae discourse, to create # profound imprestoa, the ceremonies of tio ma: re ST. PAUL'S METHODIST CHURCH, led them to be— ‘There was a very large congregation present yes- terday at the morning service in St. Paul's church, Fourth avenue aud Twenty-second street, Bishop | Scott delivered the sermon. ‘The ‘gut of tue Holy Goost, he seid, was @ gift which was offered to every person, without regard to 1ace, color, nation. It was usoless to argue that this, that er the other ‘Went along tn life doing good, helping the’ poor and com(urting the aMicted; that this or that one went to chureh regularly and always avoided the COMPANIONSHIP OF THE WICKED, while he clung to every association thas was good. { of this gift. He who had ever in his personal nue FER pte i F Be Feige 3h it 4 rt if if | 3 Ss ef fe Fig t gett fs iad, £ THE felt that he had a life aad as streugth he never before 01, and watch opened up to bis eyes all the happiness, all the beauty of the life to come. ‘The er then closed with an earnest exnorta- 8 Stoon esiore Vateatalsaes Hell ‘The LOly bishop joled tO- | jo WEN id POBsle Were UNted WAU Che ¥purit OF pu tice, Tt was tous the Ciiurca colipscied thei 10 act, | Wwwards corrupiors. (ue ieat- | eva ae | 1Y WHA arekl Ba s 8 { Shaa sno maole mun 4 tor we be ; NEW ENGLAND CONGREGATIONAL OHURCH. | Viewing God ta a Practioal,, Commonsense H Way—The Old Theory ef Special Provi« j ev.” Merrhl Pich- ! Ply of thoir Keéniy biting ‘bitterncad’ ‘by ‘the bril- lant, sparkling sunlight, did dot.provent the. peual large and ‘fasnionable atsendanca: at the services. Yes.erday morning ‘@t ‘we New Hiigjand (on- gregaiional "0 corner of Madison avenue and Forty-seveata treet. Previous to the ser vices, “nowever, and “watle ‘tro orzantst’ was Playing one of his Gustumary proludes with the skill of @ meestro, hearty congratulations Were extended’ om every hand to Mr. George H. Gilbert, the affavle ‘aga popular chief usner, Just re- turned to his post of duty, and wish restored health sitting pleasamitiy enthroned tn every Lineament of his handsome face, The prefatory exercises concluded, Rev. vr, Merrill Bicharason, the pastor, delivered the morning discourse, which it 1s needicss to state was characterized by his usual ¢loquent force of utterance, and cogeney of tijustration and argu Tent, and ‘listened to with most earnest aud un- divided attenuc His text. was Acts xviL, 27 “That shey shi seek the Lord, if haply they might feel after Him, and Gnd Him, though He be not far | from every one of us.” Paul, he began, was now | im Athens for the first tha, ‘Taat city was Ioremost im philosophy, literatare and srt; yet it was given Up to idolatry. To preach there Jesus Christ as the Saviour of men was sure to excite commotion. But all wanted to Know what this new religion was, Before the chief men Of Athens Paul setiorth the true God. Epicureans and Stoics encountered him, | Fsttet tora he woe Ga wr ner ana prac to” every one, He was not afar olf, as some of tne Athenians conceived of was 1 of viewea Rode, ‘who would feel after him. and cared fur al: as his | @fispring. Tho senument oi the vext was OUR PRACTIOAL ViRWB OF UOD, iment be enforced was 3 E 2 gee it otf ig gs i 3 ‘thirsty traveller, mean! ‘very Pend wel aod Pann: th ed Had there been no oleavi were earth's etre of the po upbeaval of bills ve such sap) $ne do Cot ‘Mr. Hepworth’s text was taken from Ephesians iy., &—“Une Lord, one faith, oue baptism.” He sald even in the early times, when these words were uttered, there were vigorous and rancorous differ. ences among the converts to Christianity. One ‘would think that persons who read the New Testa- ment for the sake of the spiritual revetations it contains would hardly be able to find material for fierce controversy. The object of the book is so evidently to draw all men into spiritual unity, to allay all personal animosity—in a word, to fraternize the world—that we instinctively speak of bitter arguments as unochristian. Suill, the truth ts that men are naturally pognactous, tn- tellectually as well as physically, and when one man has formed a very decided opinion he has no Patience whatever with another . who does not see @nd think as he does. St. Paul, speaking to us, I take it, as well ag to tne schiamatic Ephesisns, bids ‘Us forget our bickerinmgs and our controversial heartburnings in the glorious fact that after all we who are Christians have one Lord,’ one faith and one baptism. I want to talk to you very earnestly this morning about my: idea of the true Church and the trae faith. When I look abroad upon the more than a miiiton of people who live under tho roofs of New York, and remember the fact that only from a quar ter to a third of the whole population ever attend THE BACRED SERVICES OF TAS CHURCH, I am forced to believe two things—first, that there 1s something the matter with the people, and, second, that there is something the matter with the Church. Now, let me say, the large number wno Never darken the doors of the church is not made up exclusively of the poor and ignorant. We are too apt to lay this Mattering unction to our souls and to say, “Well, in all Communities thete will be socal dregs, both men and women, who are utterly careless, if tney are not wholly ignorant, of religious things.” Now, after I nave subtracted from this two-thirds of @ million who are not connected with any religions establish- ment that large number—I know not how large it may be—who, because 0: their depraved or. Doverty-stricken lite, kee as they Keep every other day, there still remains several han- dreds of thousands who care nothing for the sanc- tuary and who never receive any benefit from it ‘These are composed in small part of professed scep- tics and of members of the wealthy class, who are too eager in the pursuit of pleasure and gain to care for anything less exciting; and, let me say it boldly, Jn large part of the middle class of society, I think the best class—small merchants, young men, clerks and men of moderate means, who have become in- Gifferent becduse the Charch itself is Ne net ve. aevoulon at every, one knelt el ‘would be iting by their side the clerk fa ing by their side 4 lone salary he carpenter and the mason 2 8ST. STEPHEN'S ROMAN CATHOLIC CHURCH, Sermon by the Rev. Father O'Farrell, Sr.— Whe Bark ef Poter—Ite Struggies and Its Victories. Bt. Btephen’s chure was yesterday crowded with worshippers at the high mass, The musio, as usual, fas of the highest order, Ninv’s mass being sung. At the offertory Miss Howson sang Mercadante’s “Salve Maria” charmingly. After the first gospel the Rev, Father O'Farrell, Sr., of St. Peter’s church, preached un eloquent discourse from the fifth chap- ter of Luke, beginning at the second verse. Two points were to be observed from this chapter In our Lord's lMfe—one, that the bark spoken of so often ‘was always PETERS BARK; the other that the Osh taken in the nets were given to Peter by our Lord. The preacher then went on for ‘| Judgment, A Divine judgment, w' ‘ herself for the dame 8 Weare surrounded by. difficulties, retardeg obstacles, perplexed. anid opposed’ by some che moral rectitude in this world is narrow i sides With snares ‘and temptations. I | i : i 5 : the solid common sense order, and the cauroh wae fue BLNBARD iBOIs many, tue. biesses” Virgin. saiould that the The aus i i te cae celebrated Jesuit missiouary, 8. Ceo § eos Se beara ae sas Se .: nt Somentar two yeara, LYRIC BALL UNIVERSALIST CHURCH. fhe Wrath of Man Praising God—Rev. O. Bo Frothingham on ‘wesday’s Elcoticn. A good-sized congregation gainered in Lyric Hal ‘Biflcans, and the ears o1 his audience were attentave as he read of the warfare of Jerusalem being accom and henceiorth she was to be comforsed text was also significant:—‘‘surely the wrath ef man shall praise thee,”—Psaim IxxvL, 10 Mm Frothingham gave what he vermed the true rendes- ing of the verse:—‘‘Surely the wrath of man shalt praise thee when thou shall put on the flerceness es Wrath.” The terror of Divine wrath is tae Himeeit. He sends us bad rulers good. He makes evil and is the author the evil that 1s created by a periect oeing mherently and mtrinsically harmless. if be overruled or be drilled into the service World it 1 notevil. -It was # notion of ti Father Origen that in the end THE DEVIL HIMSELF SHALL BE CONVERTED) the views of theologians on sim aud depravity, aaa drew iilustrations from nature, present and in the geologic past, toshow that the contortions of the universe, the pains and strifes, the railroad as@ steamboat collisions, the fires of Chicago and tae than thas of a tiger, tne lion or the wolf. in our own land, We see what lt did in. our Soutm ern country one ‘war, and what slavery ad century before, if slavery or war has done anything toward the emancipation of men Pee aas Wire bald’ toe Unicage re was a Divine hen Chicago pre- batlat uses and streets! It was not Divine Providence, A encourage the Names te fide satiate repetition that odes makes mee ta engines that won't ex This idea was elaborated at length, and Mr, Frotungham marked that our whole civilization 1s provoked ‘the yvement of our by just such tunes and disasters. Look at ci said he. will make it praise Him. page of 6 is to provoke & reaction weelf and to wnt naan k adem Ny re Srila steel principle, Ss Fictia eat hea down deep in js rovoked to overthrow the vicious, This ry amply illustrated — Ristory. ‘Tt was - b-4 Bet wi Jesus Christ nea of the. gh and of the Jadas maxing of the by Bus for hw betrayal ot nis Jeaus Christ would ba lived @ goad and pure Robie iif, put an une nas be virtae teenies Hist, ree ry powerful se Resear ea 16 OTust OF Gan broken lence of the hanian consciences men for ite divine end. They knew tt ni known tt, would have rebelled. seayiing to pa of we ey fore have our lef-handed ‘They helped us indirectly and indirectly shall be rewarded. Mr. Frowingham they summed up the charactes