The New York Herald Newspaper, September 4, 1871, Page 8

R YVesterday’s Sermons in the 8 ELIGIOUS, and Elsewhere. The Lessons Mowh. cf the Past NEW -YURK HERALD, MONDAY... SEPTEMBER 4, 187L—WITH SUPPLEMENT. Metropoiis CHOOSING A RELIGION, Men Do Care for What tho ra- pers Say. Discourses by Rey. Pra. Richardson and Robinson, Rev. Messrs. Elder and Northrop, ond Rey. Fathers Dealey and Starrs, With the coming of eutumn weather the residents ofthe metropolia who, during tae summer sols‘ice, Mad sought “fresh fields and pastures new,’ away from the dust and turmot! of the town, return again @ their guondam nemes. The churches tn tas and the adjoining cits gave evidence yesterc y of thas fact, as in most of them were perceptible tper.ases in the number of wor of at force lew Sundays past. worthy of remar gketones of the privet yestorday, And tuey may be studied by those who had not ibe Opportunity to hear (hem with usdoubt- uppers over nose ‘The preacbers seeme | to be to good trim atier thelr midsummer rest, and the sermons generaliy partook ef a lveliuess and rk tpal dise. arses 0a prot WEST TWENTY-THRD Phe Lesson Below will be found Ceivered STREET PRESBY- TERIAN CHURCH, | the Past Menth-The Mo- mentary Dancer In Which We Stand=—Dis- con ne by Nev, B. PD. Norkron, LAA s04..02 eC nded, Ubts church was re- goodly cepgregation ays opened yesterday, and a gathered tuerein to worship Gou, to whom tne Kev. H, D. Northrap discoursed crimes and aceides country ta gene far. moment go down to the grave’? ms 12 a moment, and whatever enus Paoughts and purposes plans ends in & mo-weut also. Jormed i A&A Moment; fur years are decided in a momenut—ta yung are piste tant on the iate disasters, whieh have agitated the ! aod this community in partuca. His texi was Joo XSL, Part of verse i8—Clna 14, be, di anecous, In so short space comes to ie end expires, tho seed which takes centuries lo grow, bul which 4M B MOMeLt aso the storm gronns. work of a ihousnnd years. be ruined tu a mMouest; inalule speci begins to go down. nd crasit Would go crea.ign. God close Aiom mora range iar ove erent wicked, matio: Wt need net take an hour to st ehiver it. dudeed, th ball is eyes and ent ant wanihiat NZNg UNS Wich wit conten e Whatever bezios, In @ moment we piant may cast down to the The ligntming may ina moment biast ihe A man's character may of time he reak the law of gravitarion Let the unsieeping ‘aw His care buisor a yon woud ensue, ~Jop is LiFR_13 A VERY BRITTLE THING, @nd may be crashed as we Would crush an ezz sheil. Treads, and it ssems 10 hin ails tue Tightevus and We Ue isa quick text and has # suddeu ternal ke ine blow Whica Wonder is taat wita @uch a britt.e being We Live at all, for death 13 jurk- fog ad around us. be.on tie bartivileld. Are there not thousands of enemle, 8 6000, a! ways on Our iracd read mot When Dor Where nor how. The forces are so thick arvund us that it som. Sees ay U the earth was made oO} noting e.s: He had heard old soldiers say they were more timid ia cuy rots taan ticy Would | Aad why shouid tuey not ve? #ud un to strike, We know desiructive pest.ence rings nv mun 5 door bel! to tel «i 1S CU.0- Jug, DUE MH CO..¢s suddenly and sweeps duudi us OF Sypn tip the tow, bisy wishou notice and © fig (hournads, dwand. Upluv.s uees, MWOa Dw Lit. iC meet We Lake oUF Ves iN Our laws, @# ii nature drop. few und On laubd—a man Wing tou tue pidd Abe Asie CR ge Comes 1a dows Ke Nua ibe torte upod whic fude urives slips uign on (ae snor uurovis houses and leaves a desulae sWu u vot hi, as we have receutiy beard ibe BFe WAY Csdsdae vue douse ¥ O¥eD O1 ine, and, Indeed, evecy >and aud Poo Udde We Cross Ab seems ws determiaed ty aguitilaie ues cule aw. Northrup then iistaceed Luc dacgers on W4othead, or belong sWepl OVEF tas fFaus O. Niacala, OF Mi-sINg 118 oTHOId ANA dang (row Lae Col pavement, of dr .pp.ag sudueny hus house, ov on Ub ead vii ihe street, OF anulg Hsp toy mul OF He Medal prescri, Gu, oP A chuil Irom Lie WoCLAWest Blasi, Fica lato the gra and by th. and Kiadved Cau-e, mamowon, AD tu. @ug bar- we ©X- Cluimed, is Wha, WHO Spaus Vocals wat LOW Neus, @neire ex ibe yluve With a Ban. OF Lou dud calls the ightoing 10 vo lis tuddiny aud. ove Let fis Seutence is Ultered 404 tue arcow- of desirus- lion we levelied at him, and an every OO WheN (he precipice is right vt tuen @ro liabie to lau ible st at any un WE SIAND ON THE Gx, dai Bunk ogers day. cO.c¢ Me Teuk Ueall Wy vow iong way furces are lMexGi aac Froyuenily as od mcn. Arve frou the acrows of dean an tuerr dacen uway ¢side @au cin wet, tke tie UbLa.en die as Web and as Lue youug ale out wore Gestivetien tian Parents. WhAt Ore our <O4 Bia dauniters, @ven thuugh they be »v. shed aiter Uae Biicdde Of a psiace? Deatu kes Wem ava, ua mow nt The wreut and the smut, the good suv the eva, ure as 1D a mowent. dais bation vital could Mot part wiih ts Livco.u, in Weom at had warned Co (rust iu Uie Most Lryldg hours 0. Its lusiory, Ooprived of him ip a wowment vy Ine oui Besassin, aod the land Was bi heu in tears, Qwiaren of our Dosw, Whi We Cunnut spure, dauull, Wud Qie taken away {rum our ewmurac Weul out to toe land ol Mos Q ber au-vand And two sous, returaes BiWidew aud Ciildiess. NoW What 1s going tu prevail wita veatn wu bo rescue @s from mis dommeon 4 & iL.UInEUt. % Moses un Pisgau’s top @ugai pao that .e was but one h nured and $Y GY sears cla, that his e,e Was not dio, iaat he eal.) aesired vo enter the provileed lana, Ouse tne Was \ov Weak aud fe lald im dowa t.ere on ae to, of the mouth Lue mau OF business way tee, that ius plans are mot yet accum,isued, ibat .# Young tn sears, enjoys good heath and might five many days yet, bul Death 13 Inexurabie und he bows us Lest and gives Up Lhe give fad sore Aatlometic m gut plead ther reyai vicod Or the pupwar wil: un Cucic eXaitation; bu. tue exe- | Wouer's aXe Severs their beads aud Lue.r eXc sea | BoeMas tus om uiss.on to siay aud to Gevsirey, and he goes forward tirele-@ly tu bis UILO -¥ work, Wub Which be desxends upon fa the emrace of Deat: Dilu-trating sad Row sw: ‘ ils ARKOWS FLY! GAke that night in Egypt wien sad: Might (he gieam of the destroying angei’s eword was | Daries 4. be ta cares for none w tiese Wings, aud 10 We Must wot overiook, the tudueuuess ai80 Wy the darkness, afd In & moment Lue rat orn 01 ali that land passed froin ihe tu deach. The Ming's fou and the chained captuve hie side by wide de. Thackeray, Dickens aud others, wnu were nurned Of ere their last « hapter was wr, ten or the ia. page had dried. The rauroad avd steawuua: eapivsions received their suure of actice, anu tae speaker gsked, What is the reason 01 ai this? Meu, he said, ‘Wil not prepare for auother ite until they are con- veoced Gud Pes.d i demua- that this will en Bir tang this truck every day. Aguin veath avgravatey hia work, aud iakes out ome hundred thousand oiev on We vatuewed and backs ant lears them (0 pieces oF burs Bud their fesh from of their bones. Way of Ouimg tangs The preacher uext paki an we thas bia hs wad Mnaginary visit to tne Morgue, woere, on Loe cow Biav lay the faded viond disheve avsformed into an unsightly wees of vec Mpus Hemg 80 near © ‘hese des ructve sore 4 nd matter. sand her Tal her Saxeu hair wait a aud beautiul i@au.cs We should Lot tempt Providence by wezlygence nod careleseness. wilt should be set down to human care. MWe pevuricus railroad risks worn ive fis time out. his is RANK PATALISM AND UNBELIRF. A great deai'is set dowa to Providence which ie hives of out aud dec or bleambomr © udreas of ther evow verigs om ayed Lowers abd L #iving iveigut 18 burried twa won AL 4 00 excuse ty Bay Liat every miuu Woeo npaeny ges, and LHC C1 Y CL TU, they Coully tei! Wie serrowing [rieuds 1k Was (ie dis weuxauon of Provideace. He the preacuer, wished GoMe oF those Corporadons migiit pet their de-erts Bu + ing Ong. No; vod does DOL Work iuiracies to ke men out of this life. There ts « vatural cause lor every accticnt Wied happeus, bat even with our @reatest dhigence to prevent them xeciweuis Wal B00. imes happen, but if we hiads awscon, el), “ everr railrows and sieamboat presdent or vier oMicer to ane @ Warm seat wear (het /Oders Whee AUBIN OF a steam. BiArleG OF @ Journey exjo- Blows, he vvlieved, Woula not ve #0 abuudan'. NOTHING 18 $0 CHEAP As GUMAN LirE the is in iife as bel must ve aroused irom the ON Unis Bub ect. Glad pe, tbe trap e heroic raking ‘or lu oral ret pn and Ac, Was e 10 Save } but he hoped the me Would soon come When W and public semtIMeNt WoUls HOt jOVK upon She man or tae corporavion Who waptouly uestroys criminal than he Whe tak Our Watch or cur pocketbook. Iv at mid: | and @ KiDedum is in teas. , 3 the pieacues rierred to "75 an titled tru \s ida vs he thr £ power, can screen the guilty. When men of a hitie circumstance he had some time since real joining point of the new dispensation with the | goes on. “The soul rises to where the archangel po Rape ttn i py mfg RB alla cada gh igi Heard olin connection with oxe of Uo Mishops of ol 1s found-in the final bocediction of our Lord in feign, to where the stare sing: onward, bevo dig waves to rescue human bet gs irom the wrecked WHAT THY PAPERS SAY hts Chareh. bi go du a Wil rRePne Seen Pigg hope ag Br vance tae : Arvin Bing toa still Mngher and broader plane, still vess°l. aud men bearing of her nuble nerolsin aud we know better, ‘They do care. Walsingham Im ali foraia via the ory fy oh a pte oo" who. of figusnomabace onan be e, 04 the eitect of ascending, still ascending, the never-ending dovotion Wave thelr handkershiefs aud pat ner{ace his spleudor envied the peace 0. the Numbiest greatiy aunovel on pictures sad hang them im Geir parcore, laborer, ‘and would have givea all Wis wealth to re- were, like himse'f tount fer “te and of guld and — righteousness quietness and assurance forever. '? | Vista of eternity, upward, onward, wita eT. 4 J tiops—Exceistor! Excelsior! to ‘Aud fuahy the le: 3 a ‘t his'good name. He alluded next—aad he was big trees,” and who were cons autly making slur. ow, uthoughtiul mind cannot avold regrottt never ceasing aspiral Sirol WemenGnae tT in oe coecnives Ingiy eloquent on this portion of bis taeme io TM Temarks im regard to christians and Carls that these slgnitioant formaliues nave disappeare aljeteruits.* After this rnapsody, during waich all dest ucuy : forces Would teacn ust. to ve ourselves BC aleo reaty, far between 3 a Y ve there is oWLig Tevolling crimes in this city, and showed Uanity m general. He sad nothing, but sud in their si! we are opliged to us9 but a aiep, end we taay = Tost ase , ‘mn 3 ‘mo- fow, asin me . _ keot aloof from the a as much as preset until at THE MRANFST EXPRESSIONS Mt lay rere be phar BREATH, hy a meat, ¥ CASE OF DR, ROSENZWEIG length one of the pirty ap roached bin, ant, With Of meamingless speech. Our religion has no fitting ir. Forster descended to m aiene ty ere, ant such crimes are sure of detection, Theonly regret open Bible in his hand, poluied to’ tue tweuty fifth recognition in vie courcesies of laily Iie. We cease renewed his a'tack upon the urches, allude eg was that the wolity were hot as sure of conviction Verse of toe third caapter of Romans, and asked to knov euch other asthe cuildren’ of one Father, ing in uumistakable langnage to the Mig ST. PATRICH'S CATHEDRAL ‘and punishment. Im concluston te orgea that the beh to read at, which request he cuinplicd With, and we pass on tae street with some sense.e33 COM- ri efect” upon our meron of ra. ye. A tS cose real ine, the life thatis ours forever, mmvainai.e, in- ‘TB1s verse 1s as toliows: - ment upon heats and chills upon 1 Snes of Ouihone! ws Raine] the world 2 b Starrs<Goa desiructibie, is Ife in Goad, We given to daty, to “Whom God hatn set forth to he a propitiation SHAVES AND SHADOWS, he Church converung H Church. Bd de meet eee very Mev. Dp. StarvenG 2s, 1 Fighi@ousuoss: ‘Suen through sath in His nlood, to declare nts righ.eous- Our plety might enter Wihout any obatraction tn- Wastryins bard to convert the Church. fection, to right prineip ness (or ‘he ‘emission Ol aina that are past, tarough to even ihe most commonplace acts of our inter- Clared that history bad given @ flat contradiction to and Mammon—Religioxs and enlox Eda yyen may be persecuted and slain, but they will e ention—Wauy ‘There Aro So Maay Murders in bivtory sad become ever-increasing Rowe 3 of the torbearauce of God.” course. Religion might have a recognition. as our Prophecy, and wound np with a glowing descripuon ‘ good. ‘Their names are indicated, for ther works When the man 0: God had ceased reading the patriotism does, 14 our daily greetings in of tha delights of individual treelom, earnestly. ad. Meictaree a Ravens Cautrant. fouow them, They become a Cloud of witnesses to tublel said, Would you be saved through another :”” TUE MARKET PLACES. vising all to Keep upon the broad path of “advanced AtSt, Patrick's Cathodral yesterday morving Mgh encourage the iaitaful. “Most assuredly 1 would,” was the prompt = ‘Christianity is in no respect uucongental with ffl are and, in spite of the world, never to mass was said py the Rev. Father Kearney. A large Trath crusbed to earth aball rise again: , “Weil, for my part, I propose to die a3 I ain, an politeness or culture. The most refined heart ought falter tn th i he organic mysteries of e The eterial years of God are hers; i GO If ON MY OWN RESPONSIB:LITY," toexhibit is excellence in its piainest demeanor, Wondrous truth, ie day will soon come when Cougtegation was present, and the music was, as But Error, woan led, wrihes with pain, | said the atheist, Upon previous inquiry the Bishop AS We Know a gentle.nan by hty constant god men’s eyes wii be opened, and the world will say usug., excellent, Alter the first Gospel the Very And dies among his worshippers, | had ascercained that this man was at that very mo- breeding, so we might well demand to know the With ‘one voice, “0, how these spiritualists love one Dr. Starrs ascended the pulpit, aod among other ae ' ment out of prisov on bai for ligh crimes onthe Christian py bis grace. I vetieve the followers of acotier!’ sea, ahd so he remarked to him that if the laws of Christ to be tho kindest and vest of penple, Mr. Forster here ‘came to,’ and a hymn was Aninouuce.neats staced that CHIRTH OF ST. FRANUIS XAVIER, God wete executed ayrain-t nim as the laws of the but! know they pave come to be most disadvan. S8UDg, Whereupon the Congregation rose, ant, alter THE SCHOOLS See een aed laud shoud be. at Woulll be dificu.t tu say what Poptins re LAER P AG or euch other. ‘Toey vecsiyiae OA oa eA eiiE Wier Cie ag arge Christta eners a ee! , 5 ilian would be his ead, after this tue plogs man was no he a.lvantage of easing tne : under the charge of the Christiau Brothers aud the Seek First the Kingdom of God—Sermon by Tiger distarned by this ludtvidual, who at once be- burden of life wish words of sympatny and good persed, Sisters of Charity would open thls mor ook at saibae fev. Kather Deale . took hunse [ vat ot his sight and rematued there we wre er Th Kents ww Sete fone to ‘clock, and be then proceeded to inculcate the Afte hy Nida i xcellent choir curing the remainder of the passage. e ‘ol of triendship and teliowebip. oe Pk Taneiiee: Beier sie eevee . Othe. interesting ‘anecdures were toid by the pas. ‘hey will even go so far as to ° BROOKLYA CHURCHES. ity there was ior parents to send their chil of this church reassemoled yesterday and de top durig lis discourse, ali of watcn tended to show CLAP A HAND IN A HAND schouls, im whiten virtue Would be impressed Lighted those who love to,tecl thoir spirits moved wna: class of people protenied to de-pise orcare with a cordial wish of welcome, But they are heavenwar4 by the iufluence of good music, It was litle for the Saviour ana what will be their final end Modest beyond) measure as to uttering any expres- Bescher’s Brother on the Heathen Chinse—The y ays s am * unless they re,ent. sion of religious good will, So we meet, and with ; aer uge were always impressible to impoasibie yesterday to remam unmoved by the ¥ Te} most assiduous interest ply each other wita pro- Most Tempsrate Race in the World—Chris- good or evil as thew training dictaed, and ‘or Mis mystic power of the sclemn muste that rolled and , found surmises cunceraty, rousou it Was of the greatest mmporiance that young swelled majestically through the churca, ov aank { MABISOY SQUARE BAPTIST CHURCH. 1 tts Wee PROBAMILITY OF MORE RAIN, tianity Not Neoessary to Civilization—Rov. minds should be | Into low, sweet murmucings | SASL ARO AAD y y eect te aadaioeteaee ante ba Pe Boyett Dr. Chapmaa on God’s Kingdom, TAUSBT TO LOVE COD i LISE THE SIGHING OF ANGELS | The Danger in Belleving Chovexmen of the and manners alone, and one may cant as much and obey Is commandments, Whon the child is when they breathe forth the spirit of iove and unk Eariler Days Less Sin‘al Than those of about the weather as anything ese, taught its duty tn this reapect It leaves an impres- gal harmony. Under the towcn of tne enonunter ‘Fes lay—Serme oy Re». J. F. Hider. aed PLYMOUTH CHURCH. sivn on tue mind that Lists for life, and tn aiter the organ appealed or praised or joyed ‘There was at the Madison Square Baptist church THIRTY-FOURTH STREET SYNAGOGUE, Cixhaiataahetsiammasuiaiiaes 7 Rev. James Beecher on the tearhou Chinese, years, though the mau may often err, hela ever or sorowed with an intensity and feeilag yesterday morning a very large a\tendance, mamly ~ ~~ brought back to a virtuous life bv the promptings of that were really starilag, Borge played bis second Of thoge Who are members aad Lhe others Who have The Immortality of the Soul the Only Basts | Plymouth church hada Beecher last night, if not that inner monitor tbat had its tnception im the mags and threw all hia soul into the perlormance, Yearty claim pon pews. When the service pre- | ef Religteus Ju) —Sor by Rev. Dr, the Beecher, But a Boecher ts not cnough to Mill the heari from the eany religious instruction. In took- ‘The chotr seemed thoroughly refreshed by the short ceding the sermon had rescled the reading of@| Viduver. capacions edifice to overflowing, though the latter ing around ws every day do We not eee evidences of poitdays wad sang W.th great spirit. The masa Portion of the Scriptures an unussul interest was After @ reat of six weeks from preaching the individual hada large auchence considering it was the negicet of tht early religious traimiug? Whois opens with the Kyrie chorus and a duo, in which eXci'ed, because of the buok ani chapter selected, eioquent rubbi of this fashionavle synagogue iu. & hot mighS in“ vacation time, One would never ittnat Hl op ihe rvil of the soprauo Alss Teresa Weneke, and Signor Bac- Which occastened @ general mpression that the gtruced and deligniea his large congregation, StPPose that the Rev. James Beecher is the brother SULOIDES, MURDERERS AND GREAT CRIMINALS? celh sang wih great effect. As the plaintive tones sinners who fatten the abortionits, and the abor- wine. included many Genitles, with a discourse on Of us brotner, but he is ® handsome Alwass those who have been educated 1m schucis in of the Kyrie died away, Lite full choir bucst out ato Wontsts themselves, were about to meet with @reprl- the sout’s 1umortality, in Which he fully aod ably ™8N anda fatr preacher, witha good deal of the aT OW Stato the graud sirais of the “Gloria m Exceisis,” mand, which, if at ail effective, would do them sustained the views put forih on that sub.ect tu the fmMtly wit and gensality. Tho cheertul aualence Which rélig.on 18 Isnored—suc as Schvols ; persuns, men and women, who, had ther anda > - & needed good. The selection tur reading Was HeraLp. His text Was Deuteronomy xxvi, 2— Tom does not look itself without the familiar received the sot ot WZous Teachins, Cor. THUNDEROUS VOLUME OF MELODY the principal portoa of the tnird chapter of Panl’s * «And thou shalt rejoice in every good thing which Presence of the pastor; but Lowers brightened the F Woud nave led good aves and roneg forth wiih majestic effect, aud, dying away, Epistie to the Culoss.ans: in this is the fervent the Lord hain givea thee.” Keligion in general, he P'#tform, glddtoius spikes and roses, and the grand Gl Lo Suc ety. AV ULUE ‘to parents present to the tenor ant basso, Signorl Zantoro and Baccelll, qeclaration to the Christians addressed that they said, and Judaism in particular, are greatly miscon- ™usic of the organ lifted the congregation to the Meeauier Lach teas Re eee ang, aame '. {he sang the “Dominus Deus” tn 2 way to move the most moriify their members wich are Upon the ceived ody wen. Peoplespeck ana think of religion devotional heizhts appropriate to Sunday night. Tr Gatist on tne wocul. Noa Watch Ne seiectel wt Reart. In the credo the “Ec tnearnatns’? was splen- earth: fornication, uncleanness, mord nate affec- gs a heavy yoke. weighing down the life — Mr. Beecher began ts lecture by saying that its Dis discourse tue saviow’s Waruing io mea not to didily rendered, asd the sceprano opligato tion, evil concupiscence and covetuuspess, Which 18 and disturbing @ man’s comfort oheotine nia joys manifestly the duty Of, Wats country to receive every RAE eM OG nay enna given without —necompantment. A most idouairy; aud thar they 1¢ not one to wuotlier, seeing ana rleasures and esacting excessive tribute from People Whom vod iit uw rrvvidence conds, bat In ani its mches; lui it Was tnpussinle to serve God Pleasing elect was produced in the ‘Agnus Dei’ by that tuey hal , his poor and weak hears But, with Moses, heex- he caso of the’ Chinese it ts for the welfare of the on) fe word .ammon” uset im the giving the “Miserere Nobis,” without accompant- PUT OFF THE OLD MAN Claimed, “Oh, that they were wise and that tney ua- Country as weil as its duty to receive them. There é dig py Bac var are sit ment, resembling the chant of triars, with a dis- with his deeds. In reading such feciarations of dersiood tht: If we exerc.sed our thought and 48 BOt on the face of the carth a word's gould to Lie exci taut iadistinet response, as though coming froin & Pani to those with waose ie Havits ho Was faunliar, yeason a little more We should readily flud out that NATION SO TEMPERATE that te esi ald a eee IndJen cso1r, The sermon was preached by father the reverend speaker, beloro cummencias the THE REVERSS IS TRUE. as the Chinese. In five years of invimate Intercourse 108 a love for both. as he euiny’. verei I r : 4 pee * ac {Loved one suoud lata (ne Uiuer; erties Bnould Deuiay. boacgd rey sa eentieman took his text seriuon of the morning, spok? of the danger which Paith, the costliest gift of God to man, strives only 11d not see five drunkards—pe:haps I should say lie mastery. then Game from Matthew vi, 24—"No man cag servé {wo lay in permitting ous Ivestubelteve that the Churet ty render us tinly happy here and hereafter. Itts #¥e heathen Chineso.. 1 may have seen more among TEU LE masters, Seck ye first the Kingdom of God.” It of Cirist in the earlier days was vastly purer than faith that rings rae joy tuto the soul and melts Ynese who have already begun to imitate our ate fake a is not sur rising that eur blessed Lord should have pow, ‘There was, be Clulmed, danger that the aoc- tne ice of our cuilling sorrows and kindles the fame Daivits. They are the most economical people . lio perdition, encouraged us to the pursait of the Kingdom of te Bes ait Lage ML raat tata Seale of luve in our hearts. Faith und religion come trom a hey neneenayetat eat I once han 2 ans iOVE God. LO Make tus choice tt Heaven. vorouzh M15 infinite love for us He had founded with the es eat auc Ay * the realms where the sombre cloads of sorrow never ‘wis last quality tested on board an American abip. ary fo KDOW WHO ted was, and What the descended f om His taYove to saer an ignomintons Called tolowers, He would not, therefore, overrate but whe.e the augele ‘noste pial as There was to be a three days’ trial of strength; the 3. What cad the word done pal de Crus ov ity: 0 the o1 er tune, fest tt might discourage ine weak of 4 ' mach pct not MISregRH ONT Lane RIAtER uml to-day, and, 12 order to Lupress the Correctness of Taey come to us as guardians divine (0 first day we (tor I was one of tho men pitted agalust @aled stra TWX Was 01 ani it was to mnerdma.e toy Seon OF Was nec world Ww for us? What could i ever give us? f i eu " n it oul H welake ith us at the r a death? ao nol Heaven, sending all Che resources of ris in- Nis position on Ne Aeaceue BekeH eet to Mee ey eee da ee donceaemae tae Chinese) beat them; on the second day they ha then loos as the O.ber side Aad OCMOld a Crea Aane mind to % ots Ek NEC due d : tur breathiog wio fie our soul, waking Ir tothe we Dain Ue ay nk ae es: for such a letter as that of Paul to the Colosstans to them invo joy faa yea ent gained upon us, ana on tie third gu they laid us iniage and likeness 0: himself; mercuully opeumg ore He Waras us mut to lay up in stores and @ cuureh of to-day, Aud where does it tow ‘In auswerlag these ques. ous aitegetuer, ‘They are nos pleated, up tow but in leaven, Where tileves siesi nor, de — Aller the reading and exceedingly pertineut re- fins pr. vidaver first demousiratcd what joy Henn THEY Aité NOT FANATICAT, THE GLORY OF THD HFAVENS, d 4 deaice you 40 negicct your Worldly coa. marks which we have Judicated, ans the coaciusioN — gy giyom whence it dues aot proceed, {tisnotvorn they are absolutely free from intolerance, aud for al’ etermty; yit-ing falea man and sending the cerns, bui He Wishes that yuu saotld not of the service preceding fs 1 and sioful pieasures, ‘hese are holiow . wait $ +e of Dy ou to dic on u cross; ever inviing, by tue IMITAYE THE WKATHENS, THR SERMON, oye rl dacs et td e wouldn't tt be well for us to try a lite of this aus Who are and make this World th end of your existence, the learned divine selected as ‘hls text, Colossians Fee eeeee ee cenilencies aed enlects: Tree joy quality? As to thelr hostility to Christianity, them io ulteud Mt i—i a worl, Gonz everything — etern. Wee Se eee ee thvee titigs Which are ‘above, where ariae alineta sucient Banos e ota Repepe ry Oe weal. ae LL AES ihe he teed ted youn, ted oy for us, His creaiures, thut 1uduite vove ana Mercy Lu urder to enter into the spirit ef cle diy’a onthe Mgne hand of Got, set your advcuous on — AUClent Rabolg were woat to shy that with merenM of religion Wit they object. They very natu could do. Gospei and to urge upon toseek the Kingdom of ttings above, not of tnings on eacta, For ye are ent beluga created in the image of Goa we should rally are disgusted with missionaries “who Kindest means, the return of astray; gl lug blessings innum rab to wen Who ase Butt ‘The preacher contimned to discuss the snoject of Geu will be the cb,ect of my few vunet ren 3, dead, ana your live ta hid with Christ in Gu.” c i" og fre cer- assed protecting convicts anal Goa 5 Citing Upoa Ine homage, and coucluded by Nv one who beleves ia future life can doey: tat VisCoursing Upon the above, he noted ine fact tnat San audescae one? One hae “water Bee a tene when cree Ate ninitted ir me We Ts tis Nearers ty sclect Gud as their inate", salvation 18 the tose luwMportans Object OL eaistenve, ARPA. arter listentag te the earnest address Of pow trom an impure fountalay AS.well muyent we Te that the Cnimess are thiovish, Well, this their staying Gut of New yield true joy to tue Immortal spirit, Matier isim- York, but no reasoa why they should stay out ot sTnoras pico and Unates shall it pring the rest of the country It is said trey eat rats, anu thus, 10 the end, receive the reward of Heaven. 1 we succeed in obtaming the Kingdom of neaven Patil Just before he was sent to be tried ai Jerasa- + 01 yhicl 4 3 e = wo ial mnie aa tee that be oe tem, sai ty him, “Taou almost per uaue vine np EXPEct a3 Wat matertalisim. whica is impure, can m.gut ve # reason gad hat , eae ¥ dit We jail eterna! y Wi % . @ christian,” and im the spr) of Paul's adpeal, ne, jxen ENGLAND COXGREGATIONSE CHURCH, Anas quil eterna! unsery awaits us. “How is 1%, Br i the transient pleasures of this woila, with 888 sAnustand a belever mimmerstio lec that Pure ay ratio “St iu : they might be put to service in .t ul prouses, Cad Wi us trom Orta’? Was (he exccration of Heaven provuounced Well, i thoy do tuey mig! patto v : : path “he would co Gou thar al were sigh sa ue believed hereon, and, alasl very Jew 0. Adal’s childcen USING UP OUR RATS. God Klertifted wish Ris Feanls—Tho Charges (Aft M tH Cert Tare where We Male bee “Amerson as CICADAS oom eget lace Somme zamave E20 THs of tnie auathema- Aut woe ato 1 have sean, rats uicely cleaned and | hanging | ote . inst Ciky Ofilcials-cuse come aay hppa BeUse, Dut rutier, the ‘preimsinaty, coudltion of the Litose wine a= Saad oi Teeliseipains a ahees ta inG own tise Re ate Tate A dena! i tau ait ‘Thes? peovie are very like other people. The of + Recenzweig and tae Morel i Yoon FOR WORMS? soul LeINg Nght ior it, as the 2 ‘hes come tie Wretched vic- | Teue.ta-sermon by Rev, Marcil! Kickers, |, 2i8 tien, most important that yon shonta keep be SYMBOL OF DEPARTURE thorns auc! Mele, Neatvows o. uns species of Induel- Lora made them, and, therefore, we shoud show : ee eee icheree jore Jou the facttnat wuen the pody retarnsto froma life of sim. It was Goa’s form under the old His of the pussored Seo) : them respect. L'a sorry to see that the Working- sam, 9. De Sime apd earch the soul shail survive eteciaily to 8 Woll as the new dispensation, and with i aad the HY. But it may .6 LOM ay cueppne tmea's Unton ts goa agatast them; bat tuey are | atthe New Bagiand Congregational chureh, core beeoms the partaker of efe nal joys or tue sport of Lord's bupperave had the two inure distinctive sy m- 18 NOT ‘4 with hostile hosts ever ready on a Wrong foundation, It is wel for all to havo by " t : bof ard SNe Ne doting, Let us resist every cifert hac tho World eae bolle declarauions of @ Chmstiaa fe. And whoa 28 Rot the very arr fille” WI | ‘ouble AS THY — them come hero Madison avenue and Porty.seventy street, the pio and remeumber tual heaven or Wei mtueeud they were asked, “Wout wean ye oy this immer. 10 M424 US?" Truo, “ma.” Molt ee ero umpored to “Ufueapesker described some of the religious sects reopen! g of tae tall and Witer church campaign awa.ts Us. Whatever outside our eierual seivation slva_” sos Would tell them that going down iuro Packs tly ih Io) he ts se ascendancy over of China, ahd proceeded to say of the disciples of sesterday moraing Was characterize iby a large ana @84ikes Our attention Is comparatively worthiess, tle water Was emblematic of betig buried Irom aN thornint. The voce Duman: man UamM=signities Coniucius that It Ls a mistake to call Ueda a Bact. Jashionable atteudanes, Manifest 1 da every gvil of ale hope may come and patience — With Christ, and that im msg again from the water M34 4 le very name te ~agd—teh—ts CONFUCITS. able wlteudaner, Manifest 1 most of the wit! enable us to bear with torticude the greatest they rose to 4 vew aud a higher life, It was oot $ another and a different w "So; man, never claimed to be anything but @ plain man’ counte.an es were tue healtiful eects of summer misfortunes. We may look todouth ax adeliverance, cialined, of course, that by ihe act of immersion Used to eXpress the novier nature, the i. senur ho never claimed to ve one-tenin part o} t Y ? 2 " i 4 ‘ Whose spir.t rales, There muse therefure be ak. + a 95 ngs Wm shady noo! He col j tne and & D.essed eterasty as & place where there was apy actual participation in the resurrec- f % “ay what ne was, for he was provably the most 8 ee u.ngs Mm shad per ks of th 7 untry, by tne THE TEAR OF SORRUW tion, but it was claimed to have bt a purer joy Gy satisfy tie desires of the novi. remarkavie Mian that ever lived. = He mareia of Iivnd lakes, on mountaiy heights or by shail be wiped away. Some eur-can be fonnd to AN ETHIC.L—A MOSAL EPFECT. Ley a een henor. fame, sensual plezsure can- sad five hundred years before Carist, and when @ lve ceep sea aud music m its roar, A smiing remedy ali carialy evide, but if slot or pewlect of “If one died tien ali are dead;” or, a betterren. NO! atford this joy because they are of the earth, inv” + wan set about reforming the goverament and our duty wakesus se heavenly happluess taen derlag of the orignal, if one died for all, then ali C#thy, while man istmmortal Thy send rorth uO youn, —-* Chima. Confacius wrofe mainly apon ticrs remains Ho hope, Lor tie Joss 18 eternal. What ded; and after goug to the bap.ism rise again to Inelect when. bes oetnd' tee thin, Do spark of inowtls «- —ayiny and goo mannérs—s subject that quale reward can be given to man for ihe loss & new life—a life urdden iu Christ aud parraxiag or Piregect when ht ud becomes weak, Mot politica ecc. “ay avout now to advantage. Con his soul? This thought is enoagh to awaken Him; @ higher e—a spirituai lite, tor ie chris. 9 jollon when his neart is plunted. And might be wri. Ppitive of rejuycuaicd health was Mr. George U. G.lvert, tue chief usher, who was back at his «ld post more simiing and affable, - nalinin’: sas Si wa e¥ery fecitug of tie sou!, and yet it seems to make wan ile, lived as stich, is spiritual: some might CV? lus mother earth has onty one place or retuge— —fucius WITH THE FAMILY MM pessibls, thaa ever, ant wih kids) more bat hitle tmpression vu’ men. ‘The uappiuesa of be given to suppose ‘that the «declaration that yep her bosom, to which he clang atl bis life. STARTED “at, aud where contd there nively Gttug his delicate Lands and diamonds seins heaven and : rising rom baptism to a purely spiritual ine was TOts 48 Man without faith, fhe aitirmative of the as the basis of govern. Awy the patriarcaial sys. ‘a y she: ° oe RTURES OF 7 indicative of immediate trans! inquiries were next presenied im @ forcible man- be a vetter basis’ ‘To this. seument and it ist a bocte e padigeosins ihe 3 Herd age ft are allowed tobe stealer han angthing on earth, — @ngsis —Ierally Ip Aloio ivts for an enbetionss oo Peters or fo noe Wein ie the form of Cuinexe gor. met jose to cone ‘ ” . os 5 = th new Dui, a3 (hey are supposed to be ata dastines, Wey DEAD TO ALL WORLDLY AFFAIRS. Soe pope’ Reyrant tient (gn or ia kuow most beanti(ul jorm of governine. ~¢@ Chinese are ze2 Verything, in tact, smacxed of newiess and are unheeded. Every worldly pleasure is sougut But such was not toe case. suppose that the bes sliogicat tt 18 to oltas pte ph A at eo le and ceive, All the most learned of t.. “he govern- freshness. The po, war pasior, Rey, Merritt Ricard. Wi more avidity than tie eterual joys 01 Ueuvens levers, wheu bapdzed, were forever separiteu from Ani at tne SAME Time LO dehy lie outs eT ee Miseiples of Confucins. Every office in. “amma s0n, 8 Every Lttie pain in this lie is more drewed than the Jorwer es, would hot that be tue fuidimeat The hua soul Is Made ii tHe Ieee ede, meUt in China ts given alter a compeutive ca * of XEWEY.FLIDGED So | Intuite Lorvares of that hace Where the worm never Of the declaration upon which baptism 18 therefore must, like 1t8 Creator, be exerlasting, oog Hols What we at Waslungton are just thiaking |S : Me dicin, 1 know that at intervals you teel ali the itis Obtaned? And would the ring from bap inetwo are so inseparably united that Ucliel ot the nee topty PrOvavIy, nO nation in ine world wheco @ title lately conterred on him at Midd@evury Col- ant dangers, and find a difiicuity to beileve that a Mm not be a& rising to un entirely new ono necessivates bauer ot the fe hae en Ag so jarge a mojority of the people caa lege, seeme | the n_west aud freshost of all. He wag &reat Gol should ve angry at our litte crimes, and be spintoal les life all y whos 4 spr sshould GF the one equally calls for THe . elon eae Ee RRs gees ae xu in hot satsied with @ bimarum sermon, vot spoke Poi ahaN wore ee # day of lewuro will cunie When fr stnange aemanted by God. the Ciristian Ine, offer. ‘This outline of the diacourse of Dr. Vidaver, oj, Coniuctus are tue only hertdetary Tovutty tn ‘up to Wie spirit o/ the Umes, aud gave a rap at pre- oe heey FOR AN ILL-SPENT LIFE, pe rend ae ee as tee pagel that of De TOUnG VALS ONCUURA GHITIE RoR TE having aS ee corr, hod cya ie sent oMecal corruytion fa this cit, at Vhen shall tuis time come—in a ume of sickness, or ne unredeemea; and he insisicu that there wW.8 no 7 J a it Vv 100) ae J and the when you ate birning im those Maasious waere greater dificully im wnderstanding how tne Chris. {3 brevity, do justice to tue tueme aud ‘its Wresi- What should we flud at the over end? ‘The Arat dangerous increase tn the catalozue of more revoit- you shall jeel eternal ire? some make aimistaxe Van's higher al egiance shou.d ve to God than there te Sas j teacuing of Confucius is hijal piety, and next he ing climes, His subject was “God Identifed with Of thinking that they cannot serve God White pursue Was 1o kuowing Wy ihat oF | . | teaches ioyaity to rulers." Tne His People,” and its bass the text, Heerews, xi, ing their avocuvions, bu. this is a great. rror. May ‘: AN AMERILAN ABROAD Hy ADVANCED SPIRITUALISTS, RULES OF RTIQUETTR s—Wuerefore God is not ashauied to be called YOUNOt Over your labor as exyation tor yout sins? In a forelgn land suonld stl be to that of nis birth. | EUS ew Written by Confucius are absotately perfect, They ‘And if success Ras attended Fou can you notcail He contimued at some length to enivrce the neces- | top regucate everything, fron biowiaz tie n0se to pro. their Gud." He started off with the idea down the bieasings of God vy , sity for a hixher appreviation of spiritual lite, and = =Meeting at Apolio Hall—Mr. Thomns Gaies vON at Court aud there I not oa the earth & that God is not ashamed of the falta HKLII.@ THE WRETCHED to insist apou its mo.e extenave atial mieut among |; =f ir so ooUurtev 1s as the Cuaese, I wish sieht: Gan ested “ohivthe Wont Wawee fot ba and suffering | proverstount ‘Chrisvans, wherever their paths nay | ivicapan caer ais Pen & Tranco and ‘Then ¢, ‘peak oue word of tho Pactecs. Tuer h ever muc Ip .act Waatever condition of life you may occupy be laid, and, wiin au ‘appropriate conclusion, in- | “oes far! rhceatphpeltcc oe hte are unjustly calied idotaters, tire-worsiippers, £0, -olners may be astamed of them. Suca stand firmly; you can una shere ampié weuns Of Worximg out your Vited alt irre mt present holling commuiuton to A Select congregation of “Advanced Spiritaaliats” ty chard by hE pe bes interestiog, ior they such are willing to suffer fur righteo .sce . Salygiion. ‘aurn, then, yom hearts to the convem- wuite with the members in the Comiunion service, | met yesterday morning at t are handsome, inely educated, novice wen, They ah, ats eae ee oe eve sake. Phution of the Turare life, aud so direct your Goudy whion followed tne closing prayer. Bens y aa y Gee e " Apoilo Hall fo hear Mr. are tue remnauis of the anctent’Versians, ad therr aa egg: i 5 great, the that Gol may weicome Fou to the eterial kiIng.o ut jumas Gales pips elucidate the principles of pata ped fcc oe aie Jor conscience!s prods, the poweriul may cast them ou; God will saying, “Wel done, thon good and faithiul ser uP 7 ” m | their society. The number present was abuuttwo ske. any rsee if he wor-hips the sun or not. After showing the origta of shame in general vaut | THE ELEVENTH PRESBYTERIAN CHURCH. | hundred, and, as the wall 1s capactous enougirto eee ton atone Wo whise leota lo etuay dame and descanting on false shame in particular, as | e i ably. an 1 nan | : aw seat several thousand, the audience presented a nature. Our uilsstonaries have worke | nobly, and Madaiag from vanity aud pride, he urged that | ST. PALL’S METHODIST EP ISCOPAL CHURCH. eat The Apostolic Benedic ! i Sermon by Dr. C. | somewhat etrag.ling appearance. Tne presence of have not succeeded aiw: as weil as we could | 0 7 . wee 7 5 ink that if our missionaries snould £0 to govu men know by their experience that Gou is not S. Robinson. ! halfa dozen Shakers, closed in the peculiar garb Oat aac take woat is good ashamed of tuem. Faithful men have tue internal ; 4 Large Toraeec of the Fashionable=The ; As the weather becomes coolcr the churches scem of their sect, attracted cousiderable atteation, and Mis upon it ot wore ee bo cousclousness of this fact, Emvlems of this deiignt | Rev. C.D. Foss on Jesus, {tw fll up. Each succeeding Sunday for the last iney truly were unique looking spect:nens, than to go there and assume that there is nothing 1u God are the odors of flowers, the sweet soands of | THe superb weather which the denizens of Man- tires weeks has ween the churches stendtly increas- : Tho exercises opened with musto, followed by a FOUR, of the ingat fascinating, men I over saw. music and everything oeawiful lu tue uuverse, ' hattan Island and vicinity yesterday enjoyea, to- ing thelr congregations until Dow there are but a hymn, which had the desired efect upon Mr. Forster, # mautv me, “these Chinese ure lixe other men, having dwelt farther upon this portion of '- : ri Sonae ns weuton pac fl thteenee {7 rwoeine gether whe tee fact that very many of those for. few stray ones wiv Nave not retu:ne? to ther flock. who drifted Ito what ts called ine “trance state,” , arierall.’” This is just what { have tricu to show, TAILDLUL men Ol the eaily mes and We govd men of ‘WhAatC OBLX Whu bave been spending the sutry The attendance at this church yesterday was very 1» which exalted conditon he evolved from his tu-day—a@ contrast drawn out with elaboraie eio- days of July and August away trom their city res large and fashionable. ibher CoDsclousness several Ines of poetry. ST. JOHN'S METHODIST CHURCH, i uence. he ulluted to Enoch, who waikert wit cs Soa "tuts walkmag waa the ovidieues of han retabol tl ences, among the green Diils, the glowing elds The sermon was preached by Dr. Robinson, and | Ajter a short interval, during which tue meledeon wan God's preseuce with biu. = Ged meats every prac- and the :tlvery Jakes and streams of the rural dis- Was dpon tue aposto.tc benediction—II, Corinthians, ~ was played and another hymn sung the speaker , The Kinedom of God Founded in the Human tical man at lie wend ou tricta, have ounce more returned to the metropolis, XIN, 14—1be following are the remarks of the gain arose and commenced nis discourse by quote | Heart—Sermon by Rev, Dr. Chap be bury. the various churcaes of the ciiy—owpee preacher:— { sng one of Theodore Tiiton’s advanced opinions, | Tho pastor of St. John's Methodist Episcopal we Harmony with God results from this. God gives an " evidence of ims turough the inteliect. Chris. said Clay the more iashionabie onca which nestie It would taterest you to institute an inquiry con- ' Mr, Forster evidently believes in Theodore, whom church, Rov. J, A. M. Chapman, D. D., having re- the “pure tu heart shal! see God.” This simply means among the gorgeous, palatial residences of the up. cerning the salutations in Common use among the he termed “ile bravest and ablest editor in the _ turned (rom nis vacation, occupied the pulpit gester- Ural the pure bave an iniernal consciousaces Of Od": “tet: apnroviug presence. it @ man ‘conscience pert town districis—io boast of far greater numversof ancient people of God. The frequent allus.ons jgnd,’ day. He preached @ briet discourse from the twenty- demos him tuat condemoation comes irom God, F¢VOut Worshippers at their morning service yes- made to them in the sacred record ratsed the sub- ‘The audience was requested to “stand upon first verse of the scventeenth chapter of St. Luke— showing Gou’s disapprobation. The mumster is | terday than they have known since the reguiar ject to more dignity than at first it would seem to THE MIGHTY ALLEGHANY OF THOUGHT.” “Kor, behold the kingdom of God Is within youl’ woke cl td WHICH KELIGION 18 RIGHT. agnual exodus which took place simultaneously claim. and after the speaker had given them timetomen | Why the Pharisce:, wald tne speaker, asked the You might as well avk Which style of dress la the | Wilh tho ingress of summer's scorching days. Tas You would observe upon examination the un- ' tgiiy achieve this somewhat startling feat, he-di- question to which the text was a reply -we best. Loving Gou with all the heart and your neigh- © was particuariy the case at that !astionable imple usual devotion whicn characteries all these greet- rected them to cast their eyes upon the domain of are left to conjecture, lt seemed, however, bor as yoursell, is the terse way Cnitst solv i ‘ proview., ‘rue religion bas notaing to Meh Of Methodisin ai the corner of Fourth avénue and ings. In form they partake in a greater or lessde Christendom and mark how civilization ani prog- to have been presented in the spirit of irony and Tyna; it thas uo WN wie heurt, Most Twenty-second sircet, where the pious and devout gree the construction of prayers. siuch of thls regs had Veen Wrecked on the shores of religious fale sarcasm. The spirit In which tne question was Ses they. Wate vaaanas coe tier ae Rev. C. D. Foss, D, D., miuisters tne Word of same custom has been retained even to the present cies, The speaker then attacked various religious assed Was not of so much valus and tmportance as more ani which i@ known as St. Puui's day. If one in those Eastern lands uow should ask gects of the civilized world, from che Catholic the response, It would be @ wrong interpretation liera, God Ws ine iather of the numan GO race. A’ God was wit. His early faithful followers church. Of the several hundreds whe com- a new Isracitie, Church, which he called the “mother of them ati,” of the toxt to say that the kingdom of God was ia o oe tego ge 8 ca ae id posed the congregation there . ere noticeable very | “HOW 18 YOUR HEALTH!” down to the last invented, orthodox New England. the hearts of the Pharisees, for taelr attitude to- He ts pot “shamed of us followers tu-day, puur May indeed of the oldest and most honored mem- he would 1 all probability reply, “Pratao be to | ig. fle particularly impressed upon his audicnce Wards the Saviour and bie denuaciation of them for- fnu bard twiuug and ignorant ana degraded ag bers of tae church—thove of both sexes who bave God!" Ho would not give any more direct enswer ihe value of adjectives and superlatives bade such ® rendering ot the words, Christ meant taey may be. 146 looks or trae eundilon. Let tas furlong years Leen most Conspicuous in the cunse than. this, but leave you to surmise from his manner gud he practiced what ue preached, for thatthe Kingdom of God wasin their mltst, He true li how bull o 4 "| in crecane a chee Wik GOntOT acer euitaner * of Cnrist and His Church, aud whose hairs huve and his tone whether ne were well or tll, In the he liberally interlarded 13 discourse with had come and was ils embodiment, but thelr ciaieo ui. “The intent of the life weighs win nim, grown wilvered in the good work- tor itty was to TIPBREW LANGUAGE these embellishments, after aweilin; at BLINDNESS AND UNBELIEY From this teen eda era ne | Te AG Oe er BE a the word which ineans iless, and is used in formall- | some length upon Courlemagne and his ‘contempos provented thom front secimg it “because It Meu ride on (he biguest wave of prosperity; they tom, Wiicu every Christian delialts in partakiog uf, 64 01 positive supplication, means aiso to saiuie—to FATES. Of liluecriony mmagenttions Gieee tatoo was spiritual and came imperceptibly. If wo ach posiuon and wealth; butietiraud aud in- Of course ihe younger mem vers oi ie Congregation welcome —and Ia uged to vill Cheerful farewell. Per- Ouce dazzied te Worl, but who had now evaulshe wished to ascertain the natare of any earthiy inate ete perk Sg pen Th tony von air at and among them Were . paps tue most common of all Jewish salutations now {10M tile stuge of action”? ' kingdom we would Investigate tts laws ond ‘Tne Conviction bas been deop and gener al tal teat NEW YOKM'S MO-T CHARMING DACGHTERS, is “iiessed oo thou of the Lord! Then in further witch Re termed” tis haribie iamitution of an ty. | mstitutions, the conditicn of its citizens, the Obsracter Was of priceless value! that the end of , Whove complexion kad been not a iittie heightened study jou would be struck with the constant occur- fajnmle Church.” Having demolisned the Church | state of industry and intelligence and the morality Uyou the Wert (Hal in all Matious Wiekedness wus FOE Hie Suuject OL lis inoroing’s discourse, which Peace Ve with you or peace be m this uouse. ‘This proceeded to “wipe the ecclesiastical cobwevs'” torerasty correct idea of the character of the king. y from their eyes in regard to all other Deeu cxecrated. Tyrants, oppressors, unjust juuge: Was necessarily briel, the pastor Beiecteu tie Jolluw- — is varted beyond the collocation of the words, When Guure , P ut the nature of Christ's kingdom was mea Whu inake MUSE JUUBes, | Tg, which 1s We twents 8 i ai wurches, which portion of his discourse dom B see in cuapler OF SU Matiie ge OF Me LWeUKy+ the couuLrY WAS 80 Often Tavisled or impoverished evidently astonished the sonor Shakers, found im the character of the King, That would ver appiawited for Filae wailh unto then, What shall ido, then, by war tm those With opewmouthed attention, Mr. Forster preaches oven ye a poor index of the characier of an eartuly @ universal Lut iuaividual religion, a sort of “every- upon their wemury the mark = With J winch t3 © wir’ “they ali s; ° BELLIGERENT TIMES 0-108 fOr io kingdom, for tne relation between the kingdom ant seem to prosper for atime, unto lum, ‘Let Hing be cru atom of Soetoeenl Craninie fotcn, aimtene en) COPE bird Wey tH u * This question of a h On Choountering a stranger nounces all Churches, forms, mintatets and priests, 3 often very superficial, An earini, \} stall canker and tier jame rot, Phate, he saul, had Veen asked thonsanas of umes, '* Mattered muc + Bisbrtey inno thd t' 4 es tegen lhe eal ul apn d Wien tuet. sits nd tien vnt—-and ihe inuities of abu Was Kill being Wally avked by cvers nflace am meeting @ friend Whether the salutation should be S4 routs which holt captive the “glorious ANd IW | ruier iy content if he Wins the homage of ther public Mea ace sure to find them outline won tie Jani. They do” wot, or, rather, ihey a benediction ora chailenge. Peace seemed the one CHRISTIANITY 19 A RELIGION OF FEAR, hearts by geuerosity—for ho regards this as an addi pierces tne heart. They mity pat ena bold froat; cau that they do not, belleve m we thing needed by the nations and weicomen to each and through its terrors its ministera prey upon the ! tional good, inasmuch as {it 1s ag additional gu: atiemptto dely puble senunient; appeal to dieiy existence of a Divine being, bat yet they are credulity of their follows “That it, that giorl- antes of the permanency of his re.gn—but Christa partisans in crime—cut the vole of couseieyce, y mek aid really disconcertol when ouce you hearin, so the expression at last became A Means Of ous, that noodle, that mysterious, wonderia!, kingdom i8 an expreasion OF iiusell. The pues Which ts the voice Of God, cannot ve stifled, 11 ihe | begin tw taik seiou-ly with Liem of Jesus, ‘That prosperity and happmess to each soul, Ti the idea that aspiring, that immortal thing, the soul, nomenon of Christ's lile is the true lidex of tue CONDDIOR IY comiey Ueviatate | ofras Sone whe ever ba figs grates. Of now took an upward glance and ussumod the name Should Bave ho feiters”” For nearly’ two, thou charactor of His kinwdoin, It was u H y Uiere 18 site ase » nd years men's t been enchaine 5 s x 1g proved then New York 18 moruily below any pa. denying. fe has been te theme of discussivu, Of God then the greeting became more precious still. yy Cirisianity, PP ge Bh has stcod | gna ineuit Ai ye Paco kd avcesh el wan oly If such wen can Continue to rule or Mud adiuraiion and Worship tor eighteen cenvurtes, aud God's peace was® great bievsing. Ali through the between man and bis God. The prieats have taught = tejectual aud Moral activiuies. it was lacarnated Support. wld Athens, sparta, Alexoulra, Kabylou will be for all me to come. Tuuividnais, famthes, former dispensation you Will observe this thougat man to be airaid of his Creator, but the tine Has | iq gil His sub,ects, so that to be the suuject of GAIN BY FRAT! = 4 @nd even Tunbuctoo Would Gave banished or de comuunities and churches arc estimated py Uncir kept its prominence, ‘ihe law represented now arrived jor each one to st ‘upon the broad | gg struyed such med when exposed, Hand mag join conne-tion with and tdeas of Christ. Unce neglect DRHOVAH A® DISTANT AND OF PRNDED, anid expansive piattorm of individual liberty, Man | pee oy “oningna, Of tain roalee eat hand ip iniquity, pacty Ges and the cohesion ut pus or, fr worse sull, despise Mug and you yourself whose anger must be appeased and whose awful hould be airatd of nothing—not even of God. The | pe said, “Oni in you the hope of glo.y.’? Hen ie plunder imay be strong and snoney do All things wl be v jndymeni, justly incurres, must be deprecated. soul should Fy through the notold vistas of or- | no ov where mien made tne Gvitoa betwee put one—the, Cannot save from eel!-condemnuation NFALECTED AXD DESPISED, Hence the counsel, * equaint tiyself quickly with nic law and look God istraigut io tho face without ‘Who were Christ's aud those Who were Lol the guuty. Scared, haraened us conscience may be- although pitied Le Teputauie people; besides which the Lord and be at ve.” Hence aso the feur, rt along thepine of doctrine, caurch polity or pes come i cana be annihilated. And When one's you opeu your heart to every degice of sm and frequent expression in the prophetic writings— ADVANCE ITUALTSM KNOWA NO CHUROH, ult fs ex poxed ahd remorse kindled by public con- | WickeJNess known lo man, “The Way. oe “The God of Peace,” “The and its bellevers aim only at mutual and con- Hemuation' ty vaince walls, uo plates v2 gold. uo | “Followiog tls thewe for some me, Me, Foss told Gospel of Peace.” "The Prince of Feaco!™-audso tS stant progress, "Ia the wexe World Drosression Stl CONTINUED ON NINTH PAGE