The New York Herald Newspaper, June 29, 1857, Page 3

NEW YORK HERALD, MONDAY, JUNE 29, 1857. twoifth of bis time. In course year hesteals » | fesnes to be religions | whofly and altogether ploos | a» it existe in sin separate like the | fore we cheerfully recommend it to the cordial ald of all SOSMINEG ASE ivcaus SUARD 10 SHR vOUPFEY. onan i sees Fear year, fone of | andreligiore’ dod as =e ootin | Sorular press; tat Dee ‘tother department of yee ne 4 ABINGDON 6QUaRR, Whats sine Gunton | (ORK bape woo Fe my rearers may be guilty of having thus stolen end | litical natere, apd as muchdomestic intelligence in | this press which is of a different character and | anormen CHARACTERISTIC OF THE RELIGIOUS PRESS Cy EG ft en B te genmmvedpio’ Che teat er eect en abused several entire yours relation to farming, nine aoe nature. Itia 18 TRE BITTERNESS AND ENMITY WITH WHICH IT $5 Sines eget amen 8 vary wleamins end caal loeation aia Sach is » specimen of their ail'y exhortations, and Sao reins wendy poms, 1s Be | “rel ANEW AND NOVEL KIND OF PRESS, UNKNOWN IN ANT ATTACKS ALL OF MANKIND WHO DO NOT BELONG To | TTBS ‘of toe wasby, unsolid, whieh contradionse o 4 WOBLD RXUKFT THR BBLIGIVUS. THEIR PARTY AND UNITE IN THEIR ONGANIZA- APRING FTREFT, NRAR THE AOWERY —a ORN teach. gious?” It is excusable, however, and we think we | ms. is What is called the Tract Society. Untike | TON. tleman and hia wifh and a few single gentlemen may o> tendency of such sparious and artif- | might 7 aa for s0 wholly concrete, | 1. fs does not represent any | There is no truth more eertain than that happi- | jue? *aenttorme snd goud board, with the oomforis of » Aoreuic bates a> Seoul la) sentimental morality isnot to muke kaown or —— < business devo'ed tethe mind to which | (i001. pect. ft reprecenta the great re con- | nees consists in virtue. It is equally certain toat - ona teap to beard au: ion they seein occ aenar as | Berio precede cut | ty cs eerie tit | Watanabe fn | 59 eae TA ma tan We rks ~ press , if it were — f words, doing righloouanens—shat ls, Jn doing ne | Dans no pros I tiefefore, nth dilomtne: “sane etc Ghridanity?”“Ieisthe common orgen | Me mean that Supreme * “ud Create of alt | Sat‘Hpty peste peme Sd sly" Hata if tol he’ mind. wh. enperadtons feat ether tobe what it Professes to bea religions press, | OF te run an a reprewenlation of Tocksteats | manitod; frst in the letier of the Sariptares and - ene and dread, and wich self-condemnation for thiogs in | nd a0 to have very few sunscri Le Bn abstraction by which men imagine tha; though | then in bis Son.) Now, if the religwas world Wi tarnnhed bask’ parlor win beatoows satan, oo therw ves generaily harmiess and indifferent, It by pu i pot the religious world la, in ita detail of sects, confese | were powensed of virtue they would be happy and woh onah ea pmtionan cal aby. Yee ean thie way that teachers of atalse chels- byoden obtain a large subscribers, ediy a very bed and wicked worid, yet here, inthe | at peace with themselves and all menkind? they All the madoru Imycorwrna, aie | (JOUNTRY BOARD AT CLIFTON, STATEN IRLAND.— Manlty ob up» now low, and e new oude of moral | th bagel this day rather of | Cnion of all ita they bave trath and perfestion | would not seek to torment mankind by threats of ail pum_Mueerouses oon Salut HAIRS, oF iso or three mail taraiiion eam be soon. $8, (tbat is, of right and wrong) and lead men to | the de which re! is drowned im the | jicir. It is to the Protestant secta much ihe same | Kinds; they would not desire to ronder them more | «2 g¢ LAST TWHATIATH STREUT, NEAR Ha ay | ttarc, Vanderbilt's landing; the, gape manda bigh, aa: 90.8" Mmagine that they are dping right and are in the | turbid floods of cupicity, of businoss, of velf-interost | toe ay « Church,” another ideal periec- | mirerable ihan they are by them to the | OO ~toudere for ihe summer, ‘ran-icat oc perman nt, | maces finn wow of the bay snd .conatry; ite x ented ‘ith- ‘to heaven, when, on the coutrary, are , and, A van obtain baudrome'y furnished and very plesannt sooms | tm minutés walk of the larcing. Inquire at the landing way the do- | and of money making ‘find, above ali, of @ corrupt p eS § peri eee ee hg GS five i i i fog nothing of the kind. Chus mes are led to sup- | false and ous profession, who could | SR, te to baenar td 4 ths'|-beve hee each SpA tectene ae at monks | Cae Oe ree Oey Diniras | Se Re eee eee ‘hat if the follow the above and similar teaca- | be found to patronize and even read 8 which | This deception of supposing thet though pe ef we ” ce NTF avo iA - ious and nothit ? sim- | Parte are bad, the whole, com ‘of those same | except themselven, are going “ to hell” Now, then, - - YOUNTRY BOARD AT FORT HAMILTON, ON THB } if they do not oversieep themselves, it they do | wae purely relig nothing elee | Darts, is good, is x” pleasing iluxion to the miud | if they bad any kindness in their heurts and natures, | 5 MACs OVGsL RPRERY, FIV OU RS siove | / hauls of the bay eho ponee je delighifullys uated, omee- petiaste fermented iiquors, if shey do nos dance, | Pies command os Headey an qndienry t Dhieh loves deception. ‘When a man belonging to | would not that be misery enouga for mankiug? | cysouisman snl -\crionmmerr onal wen cae otk pe a OE gh Jangh or ving, or go to a t2eatre, they are good ld not pure truth speak like the prophetess | 1 oe t "gees that he and bis pas-ors | Why then do they seek to torment in tals world, | f° best end "home, in 8 q'ules gealee! neigh ‘view nnenrpansnd Orr! they are doing the will of God. Cateends . a ¥ Pe wabeoted By despised? | ona er peal Re ly Lay pall thox whom they consiga to eterual misery in the | Perbood. “4: + Sith ital ” ; York, and a hort walk from the s ‘Such fa their re! moral code in general. The | Is jerefore wondered at that hall pers; that hia sect is a compound of all that is | world to come? Yet they are engaged ia a constaut TQ) SRANELN SIREET FIRRT HOUSE WEST OF sadrene Brond way, far’ ih. rooaa for gen.emen, © eis gan D droom also, ine pe é £ ligidus hi sbove extraot ine fair sample, supolied by one of | ligious eonductors of the religious press, gonsclous | Ke PEt human nature, of austen Y, pride, aloe, | warfare with the ouside wari ad inverterng with mi the purest and most orthordox of the religious sects, | Of the state of the public Egg ag covetonsness, ostentation and bodsting—when he | them in the things wherein tuey [ssieg amselves F Sram, sino, Bone ret 2 10 BS vie aud single rovme fou $2 10 8 NOUNTRY BOAR) FOR in +8 ows eoumation. emecives pastakers ot Pe ord ndane sees that his eect and le are the same as the | for a short time fu ed. for children It would not mamee many eunscf suck teaching tate ere nie ee b — pales world at large, and vot different, but equally flerce, | place to which the rebgious world eousigos then WT, NEAR BROADWAY.—[ooMs, | heal ae po on gag oy Dat of Bd HOC Oe oeee nf Obristian trate end | of bitter pills and medicine, SRT comenithade pills | 8¢!figh, contentious, backbiting, unmercial, anf or by this meddling with them? Why tis labor to and their wives o- aingie | Kiven, Address Ming M. mith, Wiidielewn Point, NJ. nd do cb inaagng Oil the trance of Cristian bret sod | Sats pint of sugar, and ‘mix thelr jalape with | 6)V'0 unkind, this delusion saves bim from oea- | Curcail them of a few innocent eujoymenta? Why Game art 2 ROLE GOUSB, SKW HRIOHCON, Stas BN LAND. he Me 0 a tere exaibon of Do ily abstinence, | £9Tups and conserves Au! this may be_poatic and mh tes, bi t's ae ie et etme att et ee sor wretches trom lenliag a a of) yep OaPau oTRuer, ¥ M beard’ ar this onmusndions recidenar, delighifalty located 04 bi] iy busin tters, bi an is trast vain. He says iso! ' tah NEAR AND WKAT SIDR OF ; _— Iv tag pends da ved wh w ieee: | facia yry tao ary wee | 2X ser mi; map "Prhap, tha tere | fet What ner Sate at emt agua au | SU ani cunt Tavs ust | Rete a eat gana sea and t that it is i it specon urections called by iho name of pity and | Sevtared character of n relizions pros. “Ita | something wrung in we and miy eeot; it may be | nd, todoom chem won indioriminatiog and sane | Erara "pails he boige, Hew sumer Wh. Vary" piour ths. In Yact, to j.dge ay the columns and contents | clear case that this mixed character and double true that al] this which we are is no more like Oaris ell tor ever beresfter— and not content therewith, 20 | ant and conver jrnt location, s Bin ond carriage Rewes, Manatont ane of the various rel gious "omriale we have carefully | nature are not in harmony with the name and pro- tiemity than Satan is Jike God, put ‘Protestant Cans- serk to make them misevable now. Why meddle KIGHTH EKT, BETWEEN BROAD ee a ere EEREN REET exemined, it has come to this already. Already, to | fe-sed object of a religivus press. It may be de. tianity’ is all right, ‘evangelical principles’ are oll | Wito their dongs and amusements wherein they do 145 et home elegantly tarnish WO GR THREE CHILUREN “A BA AQ MMMO- very gencral extent, the bodil deed of drinking fended as a matter of necessity and policy; but good—there is nothing wrong there, and that is | not meddle wi them? If they are all goiug * bo | or separately, men, with or with at p date? with beard and washing in the eountry. near, the ¥ 7 i 5 what I also beiong to.” " hell” why seek to deprive them of a little en- | The house contains uljghe molern improvements. city. where due care and auen'ion will bs given ‘Price er only, and denying one’s self the use of wire | Cau it be defended by the professed principles 3 i i se § rwerk Apply to Mra. JaMNE, 97 Clinton street, af- “g ae on which the religious press is founded and. oa | The Tract Society is the press of Protestant or | joyment now? | Why aitack them and abu-e | ¢ GREYNWICT ATRRET—« FeW GRNTLRMEN veloek. penpng mea freee practical: toed whic tases . ft d to depend? Ia it | evangelical Christianity, eo culled—the organ of an them becanse they cance, because they drink B31 Eee caccamodsied with bowd, at $3 nad eo) | ——— — = Cavistianlty. By such fy gis web an! |" Hielous (and by that term’in the present inquiry, | abstraction, and of certain abstract ideas. ‘It repre- | wine, became they go to the theatre! | wer werk, at Nrw Taylors bi Se a ‘dations of Christianity are swept away. It | We mean is it honest?) to start a religious paper, sents ideal truth, justice and virtue, while the sects | A!) wile ings are innocent properly enjoyed,» d 75 ¢ BROADWAY —FURNISG ) ROOMS FOR. ORN ROADWAY BANK, NEW Yorn, 0 ie*, Rxerliva' ara bathing Apply tear a repre ont the practical violation of all truth, jastice | Done of which are probibited by the law of God lamen —A suit of rosms ougeom 4 floor. suitable fc 5 Phy sg Bye wenses t0 be break mystery, the bas sand founds, Veal ees iy aa mie isp prea nA gp Oe oma Wee right and the violation of rignt | _ Tore is no mercy, pity por kindness in all tots. | «small club ora party ofwentieneas vs, bathe do go the captial ok of ible bans, ont of the p vu stone of whic! ; e advent ew of aim tr pit mm¢ lar ¢ or ‘" are mace asit were to harmovize together; truth But mercy, pity and kindness to his feilow-v-eat "i > surrent atx months, will be paid oo an¢ afte God into our world, clothed in human permemalinr, fermmg from an inary secular journal by a and falsehood are made to embrace each other, and | which are the essential charscteristios of true Ubr PRIVAgR {aay Taking A yew BOARDERS neat, . The tranafor books an be closed from the ana and assuming tie same bodily taberaacle which we | tinge of religion now and then, aud a fant daub of . are not to be tonnd in conduct nor enraved waor sale patente. ais beeah Ce = : piety? Ifthe men who start and manage these | Men can, as religious men, do all wanner of evil,and | tianity pre men inhsbit. ‘This snd all its great and bapoy con 4 Poy yet lay the flattering unctivn t» their souls that they | in the heart of the modern professors of reliqioa. Bein Kantertie te aL sequences and effects are all lost sight of aud swept | Concercs did not profess to go upon holy grounds, " F away by redacing Caristianity ano all its teaonings | We, Who profess bo such pre-eminen’ in journal- at te bg panier heb Its publica- ais = iy gh mse rece Aaj cade bpd AW GS Ge LA. din de I oe by ya and doctrines, all its gifts an powers, to a few sia bole a uc Honan tee ry pnocgend Lieve tions are not one sheet which mght becaleda | The religious press, not con‘ent with qrarrelling | flor par int) to ® orivate Puah 9 wt day nF Tnly, aera the packing bons, ple obrervances of vot drinking tiquor, not going to ures— g' journo}, but the name ot its pablizations is legion. | polemically with itsel’, and living in a stute of civil von venient for sare, to pipe eviane required. | Ketnrenoas |. #VERIPR Cashier. to eriticl i t. B R heatzes oF balls, nd of going weburshon Sundays | to crilicve theit Conduct, fas Whee Car Benen | pre-eminent a religious press, It publishes uo | wor with its own religious ¢ tem poraries, induces " i anes “ ;, | news of the day,as the otber religious press, aa itself vegu arly in attacking the world and eritivia- Body vt all thst the religious teavhers of the day in: | of ueholivess tor their profit, we have a clearngh’, | Coit. inthe numerous publications issued no re- | ing aod ead unig tee Matcatons enh ehh AE [PEABTMENT, OF FIN. NOR sarasota ee tee tune 15. 187 —Oentral EB KOOM ON SRCOND FLGGK FURMISH GY gien\ all ceeupanta of wen= mente rome arent, to let with ‘ullor pariiel hawed; gas, | Peek that their rer tl new d inh ee pies tbe immedia ely wet te 1 i . | as to them, to tell them how the matter stands, and u Wi Suhess SE TheE vinasie aed mest pin a plain cuty, a8 tothe public, to place in its true cipes tor the cure of heaves in horses, nor instrac- | this r ligious press were really religious, (t would hanged ved at the comp roll rs ‘of Reoords, be Such 1s substantialiy all the idea hey have and | ligbt such hollow professions and such worldly tions how to make the real Herkimer cheese. tis | have nothing to ¢o. _— ed hs aof sh end Le pao neg 'ectiog teach of Curistianit; . practice. wholly confined to religion, chiefly in the avstract, among other things it directs its venow against Bee er tstred an toriag. oectvred tasks gra igsebapy, ant Wa wee They teach w tasdtious virtue and vice; not that | _ In this, ite mixed and duplicate charac'er, the re- | O-casiorally refreshing its readers, in the concrete, | dramatic literature. I? we compare the two ! ia 'mely urnished rove with hosed, | mises wil be reaied ta other parion x truth. justice aud virtue whica ome from Gud aud | ligious press wholly and perfectly resembles toe with tbrillng anecdotes and romances, describing | ther viz : religions aud dramatic literavare, the T mod-rae Apply at $13 West JonEPH Colleen af City Ravenne, which is the divwe nawre itself, out that spurious, | cheracter of the religious world so called, for whose the Pagers ry admirable plety and virtues of 18 | periority will be found greatly on the mde of the ———— ———-—--- JMIGKANT INDUNTRIAL SAVING: SANK, NBW entertainment and feuefit it caters, We say the re- | Vorite pious heroes. jatter. “Religious li erature ig most intolerant and ENDL FURSISTIED PARLOR AND BeDROOK | EY York, Jone 24, x6) - Diviaend Notion. —De “posttore are vriwo ringie gen omnia wprivee hone | o rey ootiied tat av mi annnal dividend at the rate of atx per O-Dt per Annum On A’) sume of $4”) And andr, and five per Gent per arnom on all sams ot over $40, whicn shall have cen deponited at least three months on thé ist dav of July next wit he paid to depositors ov and afer Monday July t of devonl- counterfeit virtae, contemptiole in itself, because it e ia of no manner of use to God or man, and which | ligious world, for we doubt if there be a religious Consists in economical practices and onservancee— | World, and whether the world ia whicn we live be in feats of buwan policy - in prudential acts, of some | Jeligious We use the term, because it cones to Suictly speaking, it is the only genuine unmixed | absurd. It paints its characters ia tne most anue n¢ religious press. Its publications consist of religiwus | tural light and the most repul-ive colors. ts tales, histories, biographies, stories, anecdotes, sen tite the genius that con eives them etry, sermons, exhortations and | kind, uramiavle, high pretendiag, hoastin improvemen ®; PAR'SiA® YC 0 | hand ready made, but we ciaim the right of doubt- | narrations, 7 ter carried cred shoes acre ot'’nw bevel? wenever. Plato aad | ing iv application and propriety. eseays. It ween upon al end every tpie of litera: | Ing, dugusting creatures, exhibiting a perfect Py ee tire ae'prneiyat, “Bank qven daily fram 10'A M 'o 2 PM, : : w ‘his identity of ti ble. ture, and, as it were, religionizes the 5 aeNerity and bigotry which is quite bate‘ul. “an- we pd spd from oto 7 PM, at No, 1 Damhers atroet, east of Sroad- Bplctetus, Cicero and Besos, preached # far more y of character is undeniable. | As We | aia the strict religious world can indulge itself Ya all | kind are revdered’ conceit d, oentiog bigots by ——_ a OawPA SrtA nT. Preeideas A NG. Comptroller, i 5 y . | have described the religio ress to be in its na- sara Rs pay Mabe ad astindion tack ee tue and character, 20 is the. religious world. Ivis | the trasb and frivolous reading of the great world, | such literature. Dramatic literature, on the | A SRENCH 7 0,CBRR, Having MORE ROOMS relizious press veiches, avhich tne veligious pulpit | ‘ half borse avd half alligator”—that is, (for so we | having it served up in a sanctified form, with a | other hand, represents ten as they are ; eg? Da ragtizes. moult, eecom . echoes, aud in @bwh there is neitner mind, nor | interpret the Kentucky saying) it is partly of the | 8prmkling of cant and piety to savor it, by tuis | it abounds in trothful and striking "pictures ineluded in the terma. 4p) thonzht, vor knowledge, nor virtue, bat cant, aud | Dature of one beast, and partly of another. Henze | Vertatile press. If we reflect upon tha subject we | of human nature. It reprevends folly aad vies by — = p thing bat cant How tar, iodees, m dern sectarian | it appears oftentimes under different and contradio- shall come to the conclu-ion that this society isa | keen ridicule and sarcastic reproach; it paints in | A’ Bane ip ait Made "Nan | toy tpeta”Acore ape ai uae | Clee rm aang et nd ifn | Hednowmove be neva crvrat tna | fa Son e iC tonth Fonrth ates, Witllumaburg. Jus sa the house, NALVESTION, HOLSTON AMD HENDERSON RAIL- JT road Company 49 Aall street, New Vork.— foe cou song ly on the ten per rapt bonds of thia compa y wil sud miler tbatdae on een ame ab G ENTLEMAN AND WIFE AND FT SiN 0 id with hoard in UNION. +0 9 Wa pen daily, fro al 4.M to 2 ?. nao tt and piety, smooth-fe , benignant, bene- | #2d which stands alone philosoob Jar} ibis ob Se Cocaree ae ee poh aN heed ge u ~ 4 por . harsh, operation and organization. certain extent; it retorms the taste and manners of M. ard from 4to7 on sve, tharsdays and Haturda: a, pul bitter, morose, biguted, severe, vindictive. Such is | _ Such an orgenization as a press is unique, and has | the age, and has veen the precursor or the sitendant Boaenca | ROUN TO WITH ow wren | 'Blereat artbe rw'e Of G mar cent am mame trom B10 BAB) man §)s0 one semall By oe ome V. L. Ronron, Seq etary toe pulpit whch it repreaents aud reoorts, all the qT ‘ ch ma 7 i 1d —it looks at one time like a lamb, | Never been geen before in any age of the world The | of the highest civilization whic mackiod have ever pean va ant eciean, oy i —— nan rath tise pepe It more ofiea, | Circulation of almost any one of its numerous publi- | stained. An admirable aud comprehensive com- | mens pian. fot tbe dumeye and nee modern) fentiy — f they did-o ey would be asovy, or | ohd at anotlier tune thks & Hineeis the former. ite | cations is equal to that of any one of tbe rel'gions | pendium ot morals and ethics mht be gathered | Ginny all varly'w 20 West Twonuelh sirvet Forms | {SDIAMAPOLIN ani) UlmLa QT] RatatonD OOM go to heaven.” Modern heatbeu, the Buddaists, ; ’ om the dramatic works of Shakspore atd other | very modern 1 pany —Notlow ~The traneier books of the Lodixanpoile and F riodical papers published by individuals, Its dif- the Hrabmins and other pagans, teach the same | looks are cheating, for it looks the one but acts the et 7 wdeh, tn eoane ofepeeaaing its pablications | writers for the stage—whereas a compendium of Bosttna aaa lochant) Ratrond Company in, How Yor. Indian + | ‘0 floor, coupes‘ ing. toing this ie also the essence, the waole sum | other. are immense; it is a gi iterat : i gigantic press. By its operation | morale collected from the religions literature of the main elieed ontil Jnty 1, 1867. By order vrais Whardia, tan, io toere Say Gidureace t Lace its prea seer dene ne rat renga 5m be iene widely $a siaee of light and ome day re Ls bot, soeare re gee elt ‘g stent. ole J ” of js ‘ ; | religious literature, it has great power an uence | would am*unt to si ing silly things, in whic! . rrp teach this Toaars ' dooktne aie isgnentae of Shececter spell the sisers wach — ey oo, ce > ety — of toga peliter: wns honor od oe it ee « Ben 4 all religions and of no religion, take up 118e all summed in the precept, “ You must go to femrely * others; “ome msy teach temperance peer make, aod render it a compound of the worst | 11m fe with itapablications, as they ovcasionally | church on Sunday,” oF = Ruiter thing. which Yacre than others; some may be more zealous, mo e moss betetul description. era ter bat. meet their eye, and are ofvan begulled by its amasiog | cat might do, and yet remain a cat, which disbouest FURNISHED ROOMS ON uicable fora amily ome ior single [XTERSeT Ww akRaNTs OF Tae Mile AUK AND tn'erem: warrants of Milwanki> city Donde, iw ued tn aid of be ooastriction of the ailw vite and Sagervr Ralirows, due 00 and afr at date 09 presouaiinn, Wo pone & Compeysiy S HULIa treasurer UR TWO BIN to fu lor pert al m aureek in & severe and more rigid m their practice; some may | #re the best, whether they stories, or frightened by its threatening anecdotes, | men do and remain dishonest men. Such is tne na- | “— Sn ma Re RON FEE ON a mix up more Cant «nd feeling aod affected loving- po ome - Pegg filo apg oad — into what is called @ “respect for religion.” The | ture of religious literatare when compared morally JARD—A GENTLKMAN AND Ps OR THO SIN | NN arty ase r udeke toting dt TS = nese ip their system, but it all results to the same eS nn and ita fruit good, or make it cor- | Smaller oncleaf tracts, exhorting to some special | with dramatic. BD, bl wen Women, can pe, weoomm dated wih ® dosi~ble | be paid 09 vreventation at the tomlin nal Bank, in the cli af end, axa is the same in the end with the religion a ol - | fear or religious terror, and which are circulated aod | — Bach are some of the characteristics of the reli- | g."Viruu'srert coracr of Titdeon rueallon p easaat aad Saw York, Ot Oe eee eras VINK. Protien” and philosophy of all ages, viz : “men oaght to ao | Tupt and its fruit corra,t/) | Confusion ie bad: | cictributed in euch vas: quantities over the world, | gious press, which we have here briefly con-idered. | oar uirnt geod.” Of course they ougnt. Tis is the commoa | ® compound, half an for littl than vo supply the padlic with ‘segutioes tnaiiiy ether feataren ond ex ais . | ceitfal, dangerous and hatefal thing. A community | Serve for litle more to supply pa re are dou! any r featares ae : : par ; “ NHOTTAN SAVINGS INSTITUTION, 6 BROAD. ee eel ee et tae ahem waigns wight live heontly ther; rn waste paper, or ive to ) soa snd sceptic a | racteristics upon which we mignt exten oar re- | }4°\R) DOWN TOWN —Twy GAIT Eten aN M ia dane UT —Imerom N ston. talarent at ino re aiene, ot all the creatures which He 2as created. ‘also of none bat angels would do very well together, subject for ridicule and laughter. It is a question | marks, and not without profit to the reflecting mind. | of Rovine no 66. eat mater thar ant, ~ 2 ST srs nail ation (entithed inere mada, J no goubt. But a community half tiger and half | Which might be raised, whether this society, | But,enongh. We make no suggestions, for it is | — ‘Their system is simple ostaral deisin; they hope to which is, ence, the religiv has ‘ OskO LN ULINTON PLAUB.—V8R) ORE eAdLE ; f “ hsist |, par excellence, the religions press, not | true that ‘taa which is crooked cannot be made 2 Interest not called ‘or wil draw the axme is principal. arse Reeves, Se ane arent nae poem Repl ag grb nce. | So it is with the | Operated more than avy other cause ia this day to | straight.” We make no condemnation, for he that | ats gr'usaie yenticmey a A Tiimge. sing Ses strer: | BJ. BROWN, Frenident, ocean Manes bepee ce Suse caananoe, * | or the other, it would be a better world. If | bring religious truth into contempt, and to satiate | is without sin only has 8 rigat to lift up s.stone | Sea, ibe ‘rence unhan red. A. & Asvonn, Seeretary 1s would oe strange ii — ty, bo were wholly 'a lamb we should know what it | and disgust the greater portion of mankind with re- , and boast himeelf over tne follies aud errors : : “ “Totem INERAL POINT KALLROAD COMPANY, OF FIOR 28 6 une come to mean no more than this. tale | Sas, or it it wore wi bs we | ligion. Would not vread strongly mixed with | of, his fellow creatures. One thing, however, is | BOs tenn ura sie ue nels meaten thee Bre William 'sirent. The July iaterest on the following we suation and blindness of the religious press and wo Id | Tete howto shun it. But whenit is com- | ipecacuana and jabbed into every man’s hand or | clear and certain, and that is, that the truth which | bu» © nvepient to Sou b or Wall strwet fw rien | (sim be peed | Ny to teach that the grea. Creator of the world sent month at corner of the , in every street, | men have so grosaly disfigured and erted is the | 30°! per ovnt first mortgage boads Mineral Point RR. Co, the breath of bie mouth to dwell on the earth as a PPocennge ages Sor ae ree yoy ner band lane and cher of the world, though bread itself is | truth still. It tives still, though | to hel by | and emis. g00d Cook, to go’ & short diaarme = = Porn Tarn, Eine meng opel ts make tne a that | fault. ‘We cannot even express a just opinion. For ROR Be 0 Ee ees ee | ace ST ok Gan dle cntathan | ZiGakD 1 TACORLTa POND @ Fan Wate Ome . Bova, erred , even for bread’ possible jay or other, cleared of all those vile ounterfei OARD IN BAOOKLYN FOR $3 6 PRR fr, but to m-Ke hem the wembling idiots of supersti- | if we reprobate ils bad qualities, we are referred to | Cie eisiimest nature the grest truths and doc- Te will prevail and they will be destroyed, and come or two yentiemen cau be seonmnm + ated + . Appl 4 Heory street, bet. ven =~ Wanted ame ta the count, wd Mireral Point Railroad Company, will 1 ‘on aod afier the first “ay of July next_on presentation of cnupons at the fling of the comnany. The iransfn pootw kod hoard | wil be closed from tbe Shh of June to the 6th of July incla- opt larey roms. bs Qpolzns ot Bo | Pres dea: reat, corner | atve. conce! yharisees, proudly boast- | ite ones, and 0 the bad escapes the condemna- : i ibe segsh ian ition ee Hate- ton whieh it merit, Or if we commend ita ae ate eae ee Loi po bed ‘at last to the seme and infamy they deserve. iain avenue two dicks from Hacniiton fe ry Wee Fons, June 90 1587 ful in their tartarian hatred of all those that do not = pod ty tape agen § “en Be. | luted with the poison of lies, superstition and pricst- “ ADVERTISEMENTS QUNKWED WYER) DAY DARD WANTEO—"OK A YUUNG Lad, [9 A ds Seacrest 3s evil are mutually sufferers by ‘being thus mixed | craft, they are forced upon men in every hole and — Og FO a Eg iy = papas ANOTHER PROMINENT FEATURE OF THE RELIGIOUS ether. Good bad by its mixtare with | coruer of the world, the object of inducing : PRESS 18 ITS BOASTING aND 8EBF-EXALTING CHA- won ‘and evil is made worse by ite union with good. them to submit to the religious schemes, practices ORD WANTED—VOR THARE Lavina, (notiaa | — RecT+R. We cannot love the good, for there is so mach evil and formalities of religious corporations of aa and pede map TA al a te x FFICR OF THE CHI 2a, £ PAUL AND This characteristic belongs to them all, and is not | with it; and we cease to hate the evil, for there is ao | Geuominations, com of bad men. whose aim is Meenas cath | 12 Bihie House, stating terme, mode of anoren, Ao. = pM YL hy A ee confined to the organ of any particular sect. While | mach good about it. Evil obtains the love and com- f, money social influence? For it is idga et in the rear, neoind Donte tuts compan}. and algo apem the vow i of tne severally enna in hostility each other, | mendation which it ought not to have,on the credit | singular characteristic of this peculiar re- Bosker —TWO PLE ABAD? ROOMS TU LET, FR | Pond du Lae and Waserto; oe they agree t form traction which inclades | of the good, and the good gets the odium and re- | ligious press which we are now cuniaating, Ty PF. P.-1 WAST To sue YOU THR PiRaT oF THe | bs private {omy where he Suafore of 2 bome an be aa (is oaion, oo and afer that dain Shem all, and thie mn they unite greatly to h which does not rightfully belong to it, by | that it works collectively for the whole O08 | ET rt ATs rvuble. Send e sole tomy rigat mime firey er woald ce S qustemen and wit iit puff acd Tey call the combined reli- Beier the evil; such is consequence of being | hydra-headed creature w gs ts hye Ur fom square Pont office, ua” ast Twenty nin bh —— - gian of all the sects Sn gel Pinna gh onion 9 Soyo ia bad compen, 4a ag eT peo PO onan vided it Gam one | [FP HENRIETTA BPRS, WILL CALL AT THE BROAD SF on Ga es ee Of racy Lh F Scouhamets a Tei ont of the moet discordant elementa;and while | gyal Seneral, however, the world maken OP re gtous religious enomination, and to induce them to at- | 2_, "7A! Fox ution obe will reesive inteligence to her advan. man aud wi Sian was tal | Cogereeek oearinaneek tiethe bee tenet aaa P Ives to some church, of all the inname- 3 Hal boned. A near trawlway. | The wanafer books will be closed an'l! that data, they condemn each other separately, taey uni to | world is a professed community of the he | tach themselves 0 ; the ideal unity the abstrantion comp ed | virtuous ; it professes to bo the especial tem) rable churches of which it is the general organ and | J* MRS Seaet Se ae ote a? 6 OsNHON OASDING —A GENTLBMAN AND LADY, ALSO A 4 ou: of ali together, they carl “Protestant Cheistiant- | the Deity, and to teach and representin its life and | Common advocate. It is sunported by a the de | 4 _suect, coher Sine le geniteman, enn be sommmotine vith hand FIPPSBUAG, PORE WATHH AND OFI- ty.” Isis ina singular xpectacle to see bodies of | Conversation all His will und mind, all Hia truth | nominations, and it works for them all, without dis. | rrORMATION WANTED—OF GROKIH ALN, WHO Frees ar Tb Wart Povay olathe surset’ pene Pike nyment vt IntAre tthe laie eat dium on the men thus destroying each other in detail, while they | and gooduess. Therefore when the ‘world beholds | tinction. The religious theory of the day is, that Tent New York, vo xn Jo) Virricls theen years ovale nest, on t20 following seoririies will be pald species to be ene body io he mess, the special professors of virtue to be no better than | if a man only joins some one, and any ae ae imagy gerged 7h water, Ana arnt a 8 Woe OARDING AT 296 SPHING STOKKE. NEAR MSC St em reenion Be coupons. viz — sre separate discordant bodies, opposing, | other people, and oftentimes worse, they conceive a | Corrup’ Py og Fg wr nd yo sirert Rew Gonwal, In a new ly fur: ished threw sory house, with the Boca thio a: d Penoaytranta Bolipond Oo, Ietmerionee. They OO yeviling oni condemning each other; while a: the | thorough conempt for all the teachings of such | verted, } , FORMATION WANTED—AT 1K CORBULATS FOR al4; parlors with bedrooms ov bo ee eae ccna same time, under a name which inclades them all, | persons, and doubt the truth of all they say. come a “good man.” This is a gross, corrupt, false D*benmat Beaver strvet, of Niels Andreas Hola, who ‘ary rooma on third fice; fine yard: sine frataouniy Oho “ “ they »re loviog Christians and a verfest embodiment here was time when it was not as it now | and most pernicious idea. Its failacy may be per- of pue Christianity. They fight agaist each other | is hoot the unreligions world, seeing truth, good- | haps discovered if we make the inquiry, viz., sap- Pex Waathv-0F JAM@S KuL.¥. Wa “y pas ,and exalt and praise themselves in the | ness and right conduct to be and exist as a reality | posing e one, without exception, to belong to Jets his home on the 24 nf pri, 1888. wit® she in nth ‘mere as * Protestant Vhristisns”—a name which in- | among the ‘esaors of Christian trath and doc- | some one of the orthodox or evangelical deno nina ‘0 work at dock building in Manbatten vill; ‘hat w: @luden them all. Taken seoarately, according to | trine, looked wi:h awe and respect upon the source tions, would oa, — = )- - . | thus converted, a their own representations of one another, these mal- | of what they witnessed. In other words, they re better than it now is? Would men and women be (rastord orang, an Wert crusty, = bie terma. Apply * * “ resto, moor tis bavenne. Alles ovanty, in Ve Con: ag edna ieamo Ral'road Co, lat Se, OUKNER UF THIRD .VaNUe truer Pitebu-g, Port yarth'strest—Forolabd roms to bet, with | Ralirosd co, JOcRPH Allen eonnty. ‘0 Ohio and Indians Railrosd Company, * titudinons sects are all evil and ali wrong. Every | spected what is calied religion. But now, witness ‘An. information concerning iy r |. Toe bourse and f roiiure «re both new, single ove deciares it to be so of all the others. Bat, | ing quite the contrary, they look upon Christianity | better husbands, betes saree, Serene Wan fy he uuheppy wits snd family wt 80 Prince aires. shale tum wt and every's ng neat ad lnm Shh OF TUN LA UNMOS AND MILWaURI® ken collectively, they are all pure and good, con- | itself as a deception and a humbug. It isquite nat | ter, boos citizens Y eraad, deceit, | ]NPOKMATION WaNiRU—OF aNa MoMANIEX OF HiLDREN TO. ROAKD — SPROrAN ® AMEAI Katlrosd Company, No. 7 Nassua street, New York, 8 body of excellence whicn they call“ Pro- | ural that mankind in — should jadge in | pride, vanivy, last, covetousness, pode nn = Lower ranghil, county Armagh, Ireland. “If sha wit) | (oo ay w ult sabe two ahtideen 10 bard not under two | Jue” 39 107 se. Genttemen—There having been ree teotact ity.” What « contradiction! What | this manner, Truth and ‘are wholly concrete | clon, envy, strife, es , fall on Stephen Medine ty. at 74 Anh sireet abe willhear of | sears ofege. Apply to Mre Fuss neon, 172 Kivingvon at ‘an absurdity that the separate parts should each be | and personal, and can only be known seen in be baniahed from the world? ‘ing at any one | something wo Vani A RY AURNIBVED ROUNG.—AN ELNGANT SUiT UF APART: bed, out that the whole, composed of these same | persons and in their actions. When, therefore,they | of the denominations, ani at their most zealous, OAL Le a a nus thewe deep. &: No. 39°clin‘on plage. Also. « par. corrapt parts, shoula be pare, good Christianity! | cease to in the conduct and actions of men, | most devoted members collectively, and even indi- 5 AB hat Ly |. EL, who former pay BF So cen's gen leman. vase Bach part dors wrong and acta badly, bnt, according | the conclusion of mankind is that they have no ex: | Vidually, the answer which forces itself upon us is, sathanttes <GRWGHAD ROOMS GO LETCIN A CARON GOTEE o all of them put togetner produce unex- | istence whatever. They learn to the sourse | that it would be @ madness and a delusion to reply at oy ge FE y It follows aving all 1 pee ber ‘mpled 200d and the most wonderfal effects. Each | of ail good, aud to question even His existence, | in the affirmative to this it con- or separa. with oar of robe. “pply ai Shae Mark's piace, sect ie bad, bat al of them pat together are the an- | when who profess to represent Him in their oe SS eee labor expended to Fi beh atreet, near Hroadway Alan, aw aole 'o le thors ot ai] toat is good in the nineteenth centary. | sptrit and actions prove themselves, by their con- oe oa igion, and toindace men UasiobhD w OMA TU LEY i¥ A PHIVAta P OME ‘Thus, Harper's new religious paper says:— duct, to be even worse than their fellow creatures. become wy ot RAY and sease of 1p, Broome street. t+ two or theen ving @ Renilemen; The overshadowing charscterit of wwe ninetesth oem. | | The religious world are quite angry and exseperat panne oy Bang pny vis labor in vain. It in (io Rovdae Mrwu, betwee’ Laurens nud Wooste’ streets. te or ex . iy in invention exeoation in natural consequence ir own conduct | Worse— labor comme. . who saver floor, a fa: "aie er ee ‘of tne get hey call Who woete Su ne literally said to hg ne’ ot pa a oe pny OH H™, eo —GENTREMEN GAN OBTAIN bas ote 4 ae SS ee aeee OS +. “y hn their doctrines and their professions y ood fupniabed rooms at the Globe Hotel, corner of | founded in ‘rub, as I will clearly demonsirwe io a statement @is sctivity ie far more prevalent in in Ge- ta, all sorts of hard names, and condigh mm over the whole wor CR ee a en eee Wosiratt | Prankfort sul Wiliam aureeta, at'28 fcxnta and’ 41 coats per | which T will prepare for that wurpore wrhin a short time. 7 G b ayy to them, & te 1 indigcrim: to perdition, because they | Sends a a” into every part of the habited | games br. m. Musty JORL CONKLIN, Proorietsr. | aight. Bouse open all night Kur for te purwoar of ‘more fully ainfying yourselres upon laugh at them. This together » and here- | & RION OOURAE, 1. 1—TROTTing —Tak POuOW RIVAT?. HOARDING —X GENTLAMAN ALD WiPR | 9 ‘and in the viciniy of the principal, money centres an ab aaregarseettuarmsctamtay |S erett e ek ahee | i en tiytie te | UMareee rag oe Reece | eeeean omnes home cmne | Rete ran Oreos mage convecs that in detail, as separate sects, they have infidels or christians, will be judged | 89 sbout from house to house in every city, town 2: con we hae ell he moders laprovemeats caeh piped, 'o ena ws Bo right to boast. What a most conventent decep- not acoording to their profeasions, bat ac- and village, cistri ite ablications. It is | sees; pure of eet <OUTlr SRUUELTN.COND UB FWu oan TLauea ad tion for men who ee ook Sar ee their condact and behavior. Professors, | ® matter of piety with these persons to do all this— “4 macy SUrecetve board snd alow furelahed rooms to ® , they are bad, to be able to lay the ing | therefore, no better than infidels or atheists in | they su; are vice | of Rast vate reaiding ia & most gonveatent lnaatwn Dernme te teste poate tet they are enfer eneties | imaks aod actions, will, fare po pester than to igo about dietrbuting the pubitoations of this Hah Rerriose ured berwete Coun sat Town we Byatt ina decsptios could not ze mara ferent : stew ad. Pome A, oa rid. of lage editions of ite works, and we mate T-To naTyseee, Weave oy xi Regence bt bon nl ee poe Th yy those of infidels, ‘will not fare so | Sure, not without profit, for the amateur "I TT) aR pM rovementa.naer nion eiuare | relieve jon fromall suxtety om that sahject. | For that purpos» press and are not confined to themselves in the they will boy these tracta by the thousand, and bate aor 1, Addr-re M. A, for ome week, Union square Post oflce, Learnestly in=ite suck an | Ditievine ‘be wanjset mass as belonging tos perfect whole or body. It is | " ‘The religions press a & pisture and mirror of the | them lent). ‘Theo it hes « power and advantage Ya Nsav—aitHER In LOv ska Om new YORK, | more that up a fair and traintul atement of te Tocte Aeduiged in in: fduslly” by each sect exaltine iteelt eld; benoe, ia speaking of the one we which no other press, religious or secalar, possesses. WwW . for two youme gent "ity thes fet above the others. Each religions jouraal cont ins Able to avoid apeaking of the other, | The others must ‘merit or attrac. from time to time a due proportion of puffing and would have preferred it. tions to obtain expenses. Bat Doastfal anecdotes, relating wonderful things of from ua to seek after the isnghable, or pF dN on its behalf their pious men and Preachers, giving lowing @0- | to wish to make fun in the consideration of and Its inn rable counts of revivals, &c., in which the proceedings of serious mutters. Yet there are some really publications ts & means some country priest are lauded and a upon funy things in the course and system «aton to heaven.” To ‘e ite tracts eae ey < eee Sane ne world religious press and of the reli ‘world | down as an essential article in the code ot ia informed great “seriousness” and “nume- we. One of these droll things ix, | Pious deeds, and is i upon from the pulpit Tous conversions” were prodaced. now and tho do ev'l quite se mach ‘as other men-| 84 “trae religior and a apecial way of #89 @ ps io aw and then, by the publication of sach little sceaes | should not perceive their equality with other men in wil of !" Hence men ba: ee Biase, Tati UF “Als KIN, Sized AND | panign where Sune lento Soeeiie.” dive 3 Hnmaced ome coum apo or iat vi, | te it of iim i edges all on jay ace eietpe cosbaes es | & Biche tact 2 ONSewoue Sousaima aus | Wcac ‘ ey to what ¢o . What ” 4 88 PO ¥ DKTON ‘ be) that the whole world is on the point ot being Hee T hat thay oaaot porcetve that one evil Goer 1s the other religions press asa railroad is | genan, ior = We LOURURS UF STOORTUR CITY SUN. 6 DUS er Soe a ~y 4 fron it cob _ ! Hi pL By ey oe f vant bon grout money me nt * | ment low singular, ny, cone cl ° . 7 umne, showing all their ailly glorying and boasting, | evil doers should rndertake to tens wp all other evi, Rion. Tt is classed among the " benevolent outer. N¢ RAS end how they pretend to hate and condemn all boast: | doers, except to:meelves, in fire and brimstone the day,” and is supposed to be “evan. | manent poariers for wo sensn | ua a ing while they do it. We forbear, for tne sake of | another funny thing is, tat « certain clique of nen gelizing the world.” As ruck, uot : . io Mes Pm eB iier ercotiewe DS W0as CANE OF BLADE a geod free driver; sty. ish, hu po ny my A my yt themselves a distinguishing name, shoald ex | Brat Wnsines I Sar ee tee Se Rat MNa METRO TITAN Hore, ONG if yon tah 8 worth while Pease WERE Seon ak eat sas that they have ruined thousands where have or leemesives before the world aa special profes | gifta and contribal in money, like the Irish- S Vaart Cas To play biPinrds to aty ie, ra es re, “p vri converted one, by bringing religious truth into utter | cors of epucial and peculiar honesty, while they are man who went shen eaeng ot he had « girdle —_ J. La T. W. ©. OPERA, Proprietors. and make “ry nena. Cove paly surpassed by the Croton, ar nna ia aue Tae UAPURN HAD WOT, ‘contempt, and making themselves a common laugh: | pot, in fact, wah mare honest than thetr neigh- | full of concealed round his waist. Tae Evan: | _ pine RT WE he pe cae woant oar, paRD—e Lane fe, Caconn ates Boos ing stoek and bye word with mankind. bors. One may see all these droll things fully exni | gelést 8 speaks of this preas:— a (eS SOOT. | overt ant reian's book, dad whas front aakoansoon” | ruron Terrg Rent jon 9 wuene ee a {AE COMPOUND AND MIXED CHARACTER OP THE BR | bited and brought co light in the religious preas and ‘The American Tract Sclety le accomplishing much 9. | if now ready for ihe Of goeate. Commuanitatiuns Gems, vooeea oon &. . an dae, 8. 9. adoress J. W. T.,_bex 129 Herat offier, LIGQ\OUR PARAS 18 ANOTHKA OF ITS REMARKABLE | ite various articles and Incubratious. wards evangelizing onr comntry and the world. The re. | wich day by Love nd every other 4.7 b, Seen 5 CARES, 2 ANTED TO PURCHaPI The religions prese in of ixed character and the abe emir conclude that hive Seabee ote #85fi, and for publeationn § noid, $138,190 one por weet eee SS MNES, Proprietor CARPETING ANS CPHOLSTER*, | yen. porweps: 'Sicd p farm wanted, whom chaps aananee & mi e Le oJ ty fn ‘exoved ‘ _ id SRE WeeOURY OTHE MOMBORIGER IN*0aMa THE . .. wep alse severs! $) () 6 “ret mor weil tome A twotold nature, and thence partakes of all the dis, | press is not perfect, the religious pres) 1s tho oot Nee ae eee eL Sake” Swe netaver of cporous | SURAT Wha Kip Fortes anal, Port Wunsaanion, fo apes YING % PRR CRNT LRGs THAN PRICE Pir A RATNETAUR, 8 Broad wey ‘our Woe ‘and evils which belong to everything of | summation of imperfection. This is indeed only & | bas bron romewhat increased, and by the increase’ ox. fre he reception of hoarderg and vis'ere Tye nica are Gi Ragtah Rrree pray 819 (081 06 por yard. ‘rabtab fo AuRt-ben Wacee UP Gun Pim? a double and contradictory nature. It is mixed, in of the general truism, that while tue world i# | pense o1 supporting them, with other outlays, the total ex Wewe, 7 Sms Cresent of = Rey hh ll al pl ah tnarals in arent Earle to. fuer, constoteng “t fogs raven, of & hense wert feriiel> 0 o6 conte, ed, with gaa, the uae of Kichen and ® room for ge va: the reapect that it is partly a secular and political, Picked, the religious world in the present ds ia the | teuees have exceeded the receipts by $10,000, In addition Taos DAVIS Siessre Mh REG eae of Minchen aud rem for ge raate, 7 ——P . ourth od Twenty sureets, ed Ser and partly a religious press. It profeases, indeed, | very coneummation of wickedness, ax ja4 cut of | to which notes had been given, chiefly for prntiog paper, to be wholly devoted to religion, and yet admits ‘of | ite own mouth, and expecially by the frait it pro | tothe amonnt of $18, 40, payabie before April 1, «heo mundane and purely political eventa to be recorded | tuces. True itis, they do not think eo of thom- ho vy f aay oy and ae betere and disenseed in its columns We will not say that | selves; on the contrary they aro highly, pleased with pat By funds betore Agen $ rp id # onght not to beso We are making this review | themselves and their attainments, This is quite ne TY pet bn Die ahoex for Ot the religious press only with reapect to what it | tural, for the consummation of wichedoess ix acco n- clan and Amertean oilclothe, mt wide, at ST conta por yard, rom 7 12 feet wide, Crow 40 to 55 conte ‘om mHt ing at H) cota Sherire’ LEAHY, 9 Sixth aver : pened for the m wo the comfort « ra, will be pad by | cont: ibations bave besa r awe in, not to what it ought to be panied ever with consnmamate and perfect moral lew York and some of the Western State, The oe tated ant beprorta te Pte te, Foe concen: We pretend to no other right than to say that it | blindness. i ioay will be anpported in ite meoful labors by | Tithe apared to make Ha frm clase doardine pod 4 T ewan aoe, ‘onght to be what it proferses to be, Now, it pro Hitherto we have considered the religions press, soording to their ability, we doubt not, and there. | esork 4. A. 8 CRATER, Proprietor, Broadway, Che mbera end Reade streets,