Chicago Daily Tribune Newspaper, October 24, 1881, Page 6

i TH CHICAGO TRIBUNE MONDAY, OCTOBER 24, (881—TWELVE PAGES. ni 1 " au selves a good record by lib- a heir to aimaguiticent Kingdom heard thuso { forpdny. Adversity came to break up the ; seed te east Into that soll, And hence the | great work, Butin thts 1 A NOBLE CHARITY. BES rotor dheiasalye mae volumes i RELIGIOUS. words In Olt Asin: ‘ Jnwlesa oncampment, but the happy door- | moral harvests are often stinted and poor, or Moklug Tet us not forgot tat loner Mayor Marrison’s speech was received “This ia tho night—ohaose thou Keeper stands upon rock, and the doors which } the felis He barren and waste. Look at tie | time; and that. whilst the great farceg, MM with miteh applause, and tha audlence were : ah way ‘Of sulundor: oF tho way uf wood: aie keeps a everiaatiy they are the gates Soutlition of foctoty todas, tow manys al principles of God are working aMong H 4 1 1 Entel " . af ji: H Po reign 0 Ve, c ut ea U is | t Ye ' "4 Formal Dedication, with Appropri- SU Ro Rr Hie WIESE te Prof. Swing’ s Sermon on the Crowniesa an Nommeleas, that tho world bo Share Oy Ne TA ME NSTIC SS viething nt intemperance or lus haw many eal ater ota at ea tage RUE ant i ‘ ate Ceremonies, of the Mi= heim, and Grossman, Mesegang's orchestra Comparative Greatness. of ‘ind ae beeurnelit: wah alent alt MORAL BHVOLUTION. aire poor tun bub halk-fedd and thet y | very. ypestion, ‘and to do our ‘tng ‘ chael Reese Hospital. juanianal Gee Hae ole, ae fatten the Church. arowne Mian this hel uF the iciapire took his BERMON RY THE NEV. Dit. THOMAS, mniy eee ving only for the presonts w Haus A fata oven ene earls MG {iy fife an , maken fispeedon of the hospital whieh vow? Dr. Thomas preached to a largy congregn- } Injustice and cruelty, what oppression, What | tho great gift of God, which ts Be 10 aeeoys from this thir on will be apen to those need Whiet elie tat. tnke that urown A tlon yesterday niornme in the People’s | falsehoods, what pride aud joalousies and | jife forever. i fe MOW, ang Eloquent Remarks by Mossra, Newman | ine its care, whether they be Jew or Gentile, | Dr. Thomas Preaches an Eloquent | Yyhich mar ho mines | Tas yaito these renin Chureh, Movley'’s ‘Theatre, taking for hits emnitentions, nnd tow conceptions of fendi, : and Greensfeldor, Rabbi Hirsch, ‘Turk, Chinese, of nexro, Diycourse on Moral Evo- Myciiariotataitnot roll with bicouy whools | theme “Moral Evolution.” Following ts | at At Gsnnds ot yenth of the ekriieete or REVIVAL SERVICES ‘Sarrlavaiaad Others: ‘Che Suyerintendent uf the hospital ts Mr, ' From victory to vietory, till earth, the sermon: chit af thousands of Sears of the etrugale Of} sxrus nRO“GIT TO UEMENTENCH Ap Moyor Harrison, ani Ore, Chaves, hehacle, ox: Henresantatleg 0 the lution. Wears tho red record of my namo, Tor tho enrth bringeth forth frult of heraelf; WA Tule orltiis ugaine anett aac gatbat WEA? SIDE TADEMNACHEL TH Legisiatire, Who hus had fifeen years’ ex- —a vow which dixelosos to us the exalting | frattho binde, thon the onr, after that tho ful iJ perince In hospitals in the South. power of the oldest talth iu Goi. doti to | cornin the ourecdiark To. 20. to, holler, fu fhe Halt ot those talnuzs, th th At sha nau teat corner of North Morpay re . et ek slat nd ny rT philosophy o: 6 Kingdom of Christ. ¢ and Weal Y . Dellvertig the Heyaa The Reuse THE COMMUNIST! Revival, Services. at: the ‘West pee in n te thas Hoone eMblesn wrihe Whatever may be the explanation, the wnl- | Ciirixt caine ag the Savior of jue, Ite ene Tabernacle, a Caugresntipeal oct an Bequest—History of the E Ss. Side Tab | 5 Pea eee eaeiere at verso isa fact, Ifwo could form no theory, | Into tho world’s want, and sin, aud suttoring 2 As teh over q' y ide Tabernacle, Delty. was the blazing stn, and wark the fist which the Rev. Mr. Gilbert preside: Wat rt 4 serie to bring thelr gifts | Nor even go much ng aconjecture sto tts | that Ifo might know the world, nnd that the CS. Wit, Building. Shey Meet Again, Organize Thomscives OF Mint race ng they. ene to bring thelr & i 7 world might kuow Him, Ie cameas ainan, | Ing the past week ts church has be Into the “Rovolutionary Soctalintle TIIn CUURCIT. to une hora atu he ietutehean star, a probable origin or genests, ae tho uaenle and lived among men, Ho enme. ton world | scene of 0 quiet but effective revival gti 2 oa : p . your togie will fead you to the conclusion | fact fs before us, Wo are dn the midstof a net : 5 + While Party, Take a Whick at Cznriam, Go where many reformers, and legisintors, and 9 Oper alin lived and favored. ite lia to ane Praise NG HRY a (epentance, . that hnd been trodden over with | OM ery tire a tnntmber of Honest, solid cup, wrmes and drenched in human blood, In the verstons Teported. Mr. Gilbert, a modes iildst of all this how did he attempt the re- | Christian worker, Is by no means St eloquent covery of man and the reformation of suci- | man, but ho has wbout tim thoso elements ety? which betuken sincerity without bel Ilo began with the souls of men. Homoved | {impressive or creating os ered ed atonce upon the Inner contres of Hfe and for the time beng, whieh ‘Xcltement character. ‘This was ditstinetively His meth- Be WIC I MANY casey od, And Hg sought ty necomplish this work | Jpses Into an lndltference f short thine atte by cnsting into the soll.of the human mind | tho alleged conversion. ‘ho Nelghborloog and heart grent truths and principles. The | in which the church {s tocated Is a pec r truths wore the truths of Gods. the thoughts | one, It fy in the ildst of tla, of God, the Ife of God translated Into | 4) : MANY saloons, words,’ and emboiled — dn deeds, | There are many Scandinavians tn the neigh Truths of toves truths of Hfo; words | borkood, and they maluly support thy of nerey, and warning, and hops, ‘The prin- | church, the pows of which are free, elples were the prinelples of God, tho princl- | Roy, Mr, Gilbert tins been assisted by } ples of justice, of love, of kindness, ant | wy, ptisa, who does ib Mt. tk brotherfioud, “And not only those—Hie + Bliss, who dues hls own singing, though brought power tu the world, and life to the | the church is blessed with a large and quit, world—the power and Ite ‘of God. ‘his | aneftclent cholr, Last evening two of the power bret aumatiines ued to Teal Vfl {lel Young Men's Christian Association Work. td to feed the hungry, and ralse. the dend? 0. > aes Dut its objective poi aces to reneh md save nut Sees Belding aut 1 ‘atterson, With tha tho soul from sing to find a todgment for | ™ fi ‘eh the At conducted the serv truth, and conviction, and conselence, and | Weh spel ated pithe first part inalnly of duty.” And toas many as “came unto Him | Sue Wied 1 flour of ‘the churel was a He gave power to hecome the sons of God” | Most cross ed, newrly every sent being til and the helrs of cternal life, It was upon | Anu the feature of the gathering was that those great centers of the soul that Christ | i's comet th largely of women and en moved ‘with all the truth and love of heaven. | ih tiote familie mad aot ee Wworkingmen He not only reventew tho Inw of God in Its | Ml thelr faniilles, and nob i few lirdeued deopest essencu and simplest application, but | Woking shes wig miny hive coine in ty He gave power—Ile was tho power, the life | birtake 1° tl No ae of lite” A imparted to enable men to keep that law, | Heuscor Gad, ant eit? pentals of the and to so renew and transform. thelr natures, | j ae of Godt, and this bullding ts peu. that they would find dellht in fis precepts, erat fitted for 4 revival service fn sucha, These, ty friends, ave the iver principles nis ty, Because ts stinple tnterlor, Ye ant scerets of Christ's Kingdom. ‘They carr: ¥ ot clean, neat, and hoime-like, confor. trot to the mind and lfe-to the heart, and | Sled ooking. pluce, With cheery colors ty 8 power to gave; and all these come in over | Walls and cellings, and pleasanily Hghted at the way of a ‘suffering fove—n love that | Mgnt | In thls locality, protricted ors reaches the soul through sacrifice. And this a nt eee: JOH Ww tl wood resutte Is the way Christ willsive the world, Ib is | (flor simiiie sume mors familiar hynins the by saying Individual me: wy tli the mind ae Gn! peri olreredt up A brtet anil in With Heht and tho heart with purty and the | pressive, braver ane rend i chaptor from st lite with sweetness and charity, And from rae ap eve othe Corinthians, rather it wo may lenrn that for the individual and | Patterson also offered up a prayer catling for the world there is but one way of Ite, | Wen Gow 9, enter tho hearts of thosu prep and that Is to open the mind to the trath. of | “it and to bless the song service. God, and to yleld the heart to his service. Mr, Gilbert announced that these Meetings, Nothing but the truth of God ringing fn the Shiels finel beet productive of imieh sows of men can rebuke thelr sins; amd REGIE be continued through the [este nothing but the power of God enn save from | Nyek Overy night. Alo exhorted nud Invited the power of sin and make tha heart pure, i bert ae to partake of the cleansing In all our legislation and the business of the | "PP Oh iniroduced world it Is ouly as we come to rest upon. the e then Introduced Brother Belding, wha eternal prinelples of God’s truth and Justice, culled attention ta, the prayers af rother and the fove and brotherhood of man, and {6 | Batterson and the effcetiveness of the hymn anchor the mind and heart In these, and live | Hie aged onel pee ita slit of the Lonl, by them, that we can hope for any permanent | He, asked each present to pray for hin. progress or pence, self—to walk with God, as Peter hnd, a Ant this brings us to notice, ag a fourth had Abraham of old, and as Etijal had, ond observation, that the uw of moral evolution Wig spent Whe had Tuan Tad we we embraces both the human and the Divine, not | Jesus watket Le told many ineldents of only geauen In. alte, aman at Anatler md how hardened sinners were | brotght w 5 8CU na Divine hu- | ¢ rougi 1 Teanity, of Chrlgt te ay eae ee tt Christ through the singing of hywns—sono Teconell ling the world wito himsetf2? And Ce rE Ae ite tant thet see in striking contrast the y, “Now sep,” radical difference between the material and Se ee ea ee eleaips OF tat a Sitrtnal autlosuphh Aine between the | nencing "Our Father whieh art in [eayen? hoo! of thought that looks upon inn 03 | it was these recollectlons which made many only organtael and yitalized dust—stinply a | sinner hesitate us hoe stepped upon tho child of earth; and the sebuol that looks up- | downward path, “Seek and yo halt find," On with as a spirit, cwvelling in tho flesh, but | Come unto Mo all ye. that are weary ond descended from Gods “His offspring,” His | heavy laden aud Lwill glys you nate le cull ann having hig being not only from) wanted each one to. pray. for himself—to Got, but in God. ‘Che materint school be- | pray that all mntaht walk with God, glus with the dust, and the Iitehen, and the AS the last words of Mr. Belding’s remarks, radiate and travels on tp to min, and there | died away, the congregation broke forth with stops. ‘Tho spiritual sehool bexins with the | pg couple of verses of the hymn “Shall Ve dust and te lower forins of life, and, coming | Gather atthe River?” aud when tts stralns on te to min, sees thore the birth of t& | had passed away inns a volee sald “Ane? higher belng, and standing In the leht | “Brother Pattorsan said. that there were ss—sEuMon ny | that banquet, and revelry, aud the fame | y, + : t ne SEUMO! and, pazeantty of War ate powerless to vast syatem of Uilngs; we are surroundedon In for Extlepating Ht and Kindred | ITS COMPARATIVE GnkAT “Monsters,” nud Adjourn ‘Theme Prof. Swing Anusha ppatsrilng anorntog qigh forward the mind and heart compared | cvery hand by the wonders of Native. We solven, inglare perce iit the Centred Churete | Wilt thovy Ideas whieh owed together to | may not, and Lstippose we einnot, explatn What was opened Friday as the “ Aner}. | 108 RS futionee tn the su an pupal yntko the wise men of asia or the *Tatos of | thu mysteries of life; and yet life is a fact. can Congress of the International Workln- | He took for his theme the “Comparative | Greeee, Lemember, tt is not elated thit | We wee Its maufestations In plants and Lrees, men’s Assoclution® was again opened yes | Greatness of tho Church.” Following Is the ee aL GRIt raaiern auiiiiowe ae (root, | it animals and men, but we ennuot tell what terday morning as the “ National Soelulisiie aust rathor bo aloorkcenerin the housoof | Mitit iselulmed tat they were the hi est | 1 is; we only know something of what it Congress.” ‘There were about a dozen dele my God than dwell In tho tents of wickets. shane of old himan life, and were able to | does, ‘The subtle prinelple eludes our grasp gates present, and, after calling Citizen ‘Cin The meaning of tho orlelnal text does not Journey onward toward other conttining and forever denles our anntysis, Amd thus O'Meary to preside, they spent over an hour while itll else was doomed to mingle In the | itty thot facts wre facts, and ns such must be SUES ARR EEC EL seem well expressed In our English, Itts | dust Ina dying Kast the most tnmortal | 0 tod by th i mind, And 1 in attempting to decipher und read tho tmlu- | curtain that the wrltor of the psalm intended | thins was its aspirations ntter a God, aecopted by the rational mind. And 1 sup- utes of tha absent Secretary, tosay that ho would rather ben humbler And do we suiliefintly remember how | peso, aso, to, place a thinking Lelng in tho A elleot, from tia Seaerobbing allstrict toller about the threshold of the tabernacle power Were Masa: oe gerttsues aint ttt ullas 20 elt * vast ree olthings ip propacall fo miner ha Fecon iy the v a than dwell as chief oecnpant of & house or | Sire that has followed such an Astatle tne muy be anil rad oie I lureely hepato Oth Dy AAO MNSCrON OF w pian: helene, tent that knew no religion, Critteal study of | fancy 2?) Max Muller, tn all, his fame, as. a f a udiie ie me tal oxplnnallint the policy of the congress to resis further | words might altect the details of the expres | Christian, says: “We need not be fright. ot ial's neat lon, and a partial oxplanation dvgeneration and degradation of wage-work- | ston, but could affect little the chief tdea, | ened If we discover traces of Christhin truth | of his existence, ers and society nt large, and to encourage the | ‘phe sentimentof the ol writer shows us | ate the sazes and huwelvers of othor nae | Itshould not be thought strange that man 5 Lae formation of trades-untons on commiunistic | that.in a day so remote thera bean to arise HRs Sar enero On Cr has inv sone sense inde Itself and Is own princtples, and promising thoir' sympathy to |g conviction in favor of the usefulness and | tian will feel cheered by tha words of that | methods a mensure of the Divine, As a all organizations of a progressive character, wenerat merit of the church idea, After | plous philosopher when he declares that | Worker, man works from the outside; ns a Several speakers sali it was absolutely | 3,000 years have passed wo find that the two | tere Is ho religion which, among its errors, | creator, he crentes from without. If he necessary to throw a little “sop” ta the | 1, i ‘ does not contaln some real and divine | build a house, or constructs a watch, he docs : Mmoumbers of the-comparison are still extant. | truth, It shows a want of falth in God’s i, 0 trades-unions, and the Just advovate of the | Neither the “house of Godt” nor the | government of the world {f we think we it by bringing together andarranxing the sev- meastire sald ho wag bitterly opposed to all | eronts of wickedness” has passed away; | ist condemn all ancient forms of faith ex. | eral parts. And hence it was not innatural tray suntlons, but he was Just hypocrit but here they are yet, ag renty to be bbIne cept that of the Hebrew tribes.’ ‘These | to think of God ag a creator or builder, call enough to advocate the resolution, and linpeit after Christ | thoughts, printed twenty years ago, are find | ing tozethor the various parts of the uulverso the “hypocrisy of the congress would bo | pared in the nineteenth century after Christ | ng nore common accepinnce than they then | and standing, ng it were, on the outside an Tmt Au Li 1 Sreantentl 5 as thoy were in the tenth contury before Mis | forind, for IL is vow v common belief that | adjusting cuch part to its place, And even ene eameties on Oreantzntion recowt- | advent, ‘To some ininds it might appear | tha stream of fatth 1s only one stream, and | in the ‘Serlptures the Ikea of Gud Is sv au: mended that the party be called the Kevolu- | tice one or the other of the disputants ought | the most powerful and the deepest of the | commodated to human thought is to speak Horney Soclaltatie babir: party, “Que eltien | aide tine. to hive the world wholly | Stteains whieh have ever carried man on- | of the “work of Is hands’? and the tnying Wanted something that soiled woll, and | by this line to hive won the world wholly | ard Ag the sun whieh stiines down upon | of tho “ foundations of the earth.” And thus, proposed: Tete | dugernutional | Working | to itself; but most minds have, either it | the continents nud sens today is tho same sun | for s long tne, the ourtl and the wilverss poples Aggie rumatee But is muuloriuy sadness or in gladness, found repose in the | wiiteh mule the fossil fern and the palm in | were Jeoked upon as a mechanivin—ns a Seni fee verse onorectic Ciiate | thought that tho works of the universe, | long ages past, nid a3, our stars aro thosg | somothing mada from without, or coucelved ‘ ited i * a. ‘ of patridtism, and with. frequent alin | moral or material, ask for vast ages rather | Wich * sang toxether,” so the religion of | after the metliod of man’s creations, y . e a E back, howaver, Lucrethus sons to the off cause of 4%, proposed | (han for a smatt group of centuries, A good ehangiag’ in Ptr a eK cla ii'ine stil uglier tit Aa ducretlus and tha Bs Comumuttetic Revolutionary, associa | result from the conclusion of natural sef-] sence. ‘fhe onward river has mnie great ae- | there were minds that began to think from tlon” us the only proper name. After alone | ence, ns to the vast cycles of time constmed | cessions to its volume, but It has all along | within, or to stand tn thought by finer stritqule, the other eltizen sieceeded In cons | tie ature In thell vements, may be | been one stream, and on either aldo of the | forees, and from theso to seu the wnlverse, vineing him thot it was not yet praetioal for | bY the stars In thelr movements, wily strenm has grown the. tree of life, whose | uot, as in the otter sense, a something that thet to assume that title, ty'the name atone | Found In the fact that since such sclence hns | faves even, wore for tho healing of the nie | Was made, but as an cyolutton, or a birth. inight frustrate thoir plans for come, man allows, mors time to the human | tong, And in tlds Hes an clement of the | And in oir age this conception has come CAPTURING THE MASSES taev for the accomplishment of great moral | greatness of the Christian religion, a3 we | jute the foreground. of thought under-such of hard-working, well-meaning people. After | works, If x milllon years were consumed | should all estimate ony faith. ‘The Romanist | lenders as Darwin and Huxley. Our modern dropping the word “Inbor,” the orlzinal | jn mnking the fertile fields of Llnols, with | boasts of tho record of his faith, wnd | inductive philosophy sets out with facts that name was adopted. ‘Tho fall report, a3 | their conl and st Ulead beneath, and | Save his church has an unbroken Une | tre known, or at least partinily known and adopted, was uy follows: eir conl, and stone, and lea inkl) of Yopes from the day of St. | from these travels on ns far us it can to the ‘This patty shall be called tho Jevolu- thelr trees and flowers above, why should | Peter; and go the Angllean ‘nnd Greek | unknown, And beginning with the accepted tronary Sucinlistic party, wertse up at the close of a few centurles | churches enumerate Bishops in an unbroken | but unexplained principle of lite, and study- “It shall be eomposed of ‘all organized | and declare that the tril of the “House of | ile from the apostles to the present years; | Ing the unfolding of thls mysterious power sroups recognizing the revottonary prinel- | God” and “tents of sin should have been | the Presbyterians love to look back 300 yaars | us seen in the phenomena of Nature, it ples adopted by this Congress, ded I ? Ith ly the fact that and say: “Tow firm are our foundations!” | reaches the conclusion that the uni- “ach group shall onfoy ontire autonomy, | C8ded Tong ago? is only the fact that | but of, what little mensurements are thesu! | verse is not a inechunism, or 1 some. and shall fudge for itself the rightand Droput we individuals aro limited to three- | for thoy do not even take in that blessed | thing mado from withont, but an way of propaganda suitable to its locality, | score summers that renders us impatient of | Doorkveper of whom the ebrews sang, who organism, or a something evolved or provided it_be consistent with the platform’ and resotutious of the part Its Donrs WIN Swing Wide to the Sick und Distressed, irrespective of Race or Creed. 'The dedication of the new Michael Reese Hospital occurred yesterday afternoon In the presence of several hundreds of the best eluss of the Hebrow eltizens of Chieagg. ‘The elegant and comnmodious bullding whieh the Henerosity of sthe Jewish milllonatre has given to Chicago could scarcely wfford shel- ter for tho large gathering, whieh unmbered Jn its ranks the wives and daughters of prob- ably every prominent Jowlsh citizen, There were but few present save those Identified by race with tho creator of this most excullent chartty, he hospital is located on Cottage Grove aventia, south of ‘Twenty-seventh street, and overlooking Lake Mlehigan, ‘Che plains nad details of tho institution havo at- ready been deseribed at length tn fue Tin tnx, and itonly remains to add that thls morning the Institution will be OPENED FOR THE RECEPTION OF PATIENTS, ‘fhe visitors gathoretl about 3 o'clock in one of the large wards on the first floor, and were welcomed by Mr, Jacob Newman, Re cording Secretary of, the United Hebrew le lef Association, That gentleman brieily al- Juded to the broad and universal nature of the charity which they had met to inaugn- rate, Upto this hour the bultting bad been Jn the possession and under the contrat of the architect, Mr. John C. Cuctiran, who now stood ready to cominit it to the hands of those who would In the future be charged with the duty of Sts maintenanee, Mr Cochran was Introduced, and sald that it afforded him great pleasure to present ta the — President of the assoelation, Mr. sane Greensfelder, the Key of the hospital, li was the key of the front door whieh he handed over, and it was with inueh satisfaction Uiat he sald that door would always be open to the sick and dls- tresseud, trrespeetive of nationality or creed. President Greenstetder, in aceepiing: THE SYMBOL OF AUTHORITY, enld, with much emotion, that ho hoped the Institution would be maintained a pride. to the Israclites of Chicagy and ain honor to the cr r, Jacob Newnan, on behalf of the Ex- ecutive Board of the Association, said the duty had devolved upon hit of making a brief statement to the visitors. lle supposed that this was beeause he was the youngest anember of the board, and ax such might bo considered as typifying the same Hberal and progressive spirit ny thatin whieh the build Ing had been conceived, and in whieh it would, he belleved, be always conducted, ‘The speaker briefly reviewed the history of the building, In 1858 or 1350 a movement was set on foot ander which seven Jewlsh benevolent societies wero organized und formed into union, as the United Hebrew Relief Association of Chicago. ‘Thu progress of that association was substanttal and rapid. dts primat object, and the uppermost thought in the minds of its promoters, was: tho constriction and maintenance of a hospital for THY AGED AND THF SICK For this purnose the managers labored, and finally secured a fund amounting to $10,000, Jn 1866, ata iniss-meeting held In Coticordia Aa}, $15,000 snore was raised, and a lot was purchased on North La Sallostreet, on which 4 9 loved the service of the templs 1,000 years | begetten In and born from the very matrix ty. atialts WMC Are: SE ae ott before n Bishop wore a robe orn Pope a | of all being, or life, ‘This form of thought, “Enel groupis advised to enll itself ater aca en 7 crown. Long, long ago, before the human | under varlous modifications, tly 9 large the name of the elty in which It is locnted, | the conflict between our personality and God. | juind had written a page of history or fur. | avceptance in our day, and Is, T thluk, more “ Five members shall be deemed suiliclent | We wish eternity to imake us its bosom | mulated n doctrine, the hwarts of bereaved | rational than the old mechanical irory at o;form A Broun: f tion shall t inti friend, and invite us to its risa ant fall of Fed Ae eee the ieee to. rocuive Ulule creations ne so far aad enn Sie. hin atl purean o£ information shall be estab- | ¢ - | dead Into the arms of love, and had watched g ran evolullon postultting the Mashed in Chicago, composed of n Secretary eunpires, and nee coming und going oF late the setting stn ns being an amblem of | idea of n'God, can be enslly a cepted by the for each principal hinguage spoken, and ono | 8 aud suns, We rebel agalust boing “snow: | another world. It did nob shine for them | believer in the Bible. Ibis simply a question for French correspondence; its duty shall be | lakes falling upon a river.” Notwithstand- | alone, ‘The history of the religion of this | of niethod, or as to how God created the the recording of nil existing groups, or | Ing this human Impationce, the contest for | Indepundent church, which Invites us hither | heavens and the carth; and to many ininds Brean lealols, and thogeerea Arpeenuaed|: supremacy still moves on betweon “the tents | from your fo VOUT, i a8 old ey she Nistor of | it ators aTente jaey, SF Gots bulng fo Keep ups correspondenes with the Secre- 5 « any Worship known to inan, for it ts a drop and in andas © filling all things, inties bf Pree aad exchinge information; of wickedness” and the “house of God.” hn Zane stream whieh began to run when the than’ can be hud from tho ol thought of and to correspond with all organized gioups | Doubtless a time will come when an Intell | human soul first renehed out toward lly in- | God ng working from without, of the Old World recognizing the reyolution- | gent being will any, “We should rather be | tinit Father, Indeed, religion is one pleture it fs not our purpose to further discuss, at ary principles cunitainied in oy Minttori. seryants In tho house of the Father.” of the human race—the human race engaged fly hour. tie mubleet of evolution na apilled * Groups wishing to be recorded must have ; i , : in prayer, fo the nia worl, but rather, by the help the Indotsement 0 an existing group near Standiny far ites Srom sult u hoppy De ay ing seen how arent religion is In its | of these suggestions, to rench 2 standpoint Its locality, and nitat give its membership. rho, we must still uccopt of the two compet | yoo and ynultiform adaptations, take up a | from whieh to better study tho doctrine of “Con groups shall have tho tight to calla | itlve forces ts being powerful and active, and | block of tho and nsk what has most deeply | evolution In the field of morals, Nattona! Convention. must inark only the comparative value of re- | alfeeted its myrinds of people, Select the What we call the kingdom. of Nature, or “ Applicants for membersh!p shall sign a | tgion; and in making this estimate wo are | hundred years which hayo just been num- | the material workd, and the Kingdom of pledes dec aring thelr conviction inthe party | confronted by the factthat all thastatements, | Hered since tho battle of ‘Yorktown—a lune | grace, or the spiritual world, are not soapart of spirit, and Intuition, md revelauon | seven groups af people in the hi uise—at least " vas ‘urected. ‘Chis a = * | dred years ivwhich three generations of | or unrelated us some may have thought; but | seos Tmmortullty and God; sees man as et ae ot op ' ant ne ape ileal liberality ane rear THE PRONUNCIAMENTO, wal Aaa ie eH PLEA Hire ‘ Amerlenus have eoine and gone, Pitty mile Fatt are ley au'clusely blended. that 3 Is the teiltdioe oH al Jpumes ne On Ao. fhe ties ‘trom the ae neortel ea ae sae dt was elaned One bythe fire: ‘1 ia ag | are de » Ma . lois are here.to bugivanew century, We | nob a sy to Urav iting line, US RES} TY Shrist, or the Guul- f or, 4 1 “ (arabone ile Pee He dae partion The Committco on Texolutlons reported inn, tho Diving tite so bronghtdown that, | hed sinner. He wanted them to, haves ‘ius, W' 1 nil finperfect creature, all that proceeds fram | have been nifected by a grent vartety of in- | Indeed, the natural seems to bo the His following, pe nist was nclopipit aan must be fmpertect. Te tila rive Htences. those past years wero full of fastiion, the spiritual, or that on which it rests, ‘The cult, ‘Liat wo hereby ratify tho uction of oe a , 81 and luxury, and laughter, and travel, full of | Diving order is, “first that which is natural, the Conureas of International Working Peoph thero will be no exception whutey Aaavelution, recently bold In Londonvendeaot- | er, Itfs absolutely universal. Man's ships | besutyand theadmiration it brings, full ofiib- | then that which ts spiritual; | we lnvo this jhg upon ltwadvive, we baveorsnuized curvolves | Ck Letsubsolutoly universal, Man's ships | orty, cutlofromance, full of fame, but these aro | treasure In earthon vessols.” | That. Is, our in the United Stuctes in contoriity with the cone | 'te often wrecked on the sen; his trains often | jininble memories compared with the thought | material bodies are the condition, ov tho sub- ditions and circumstances surrouniling us. Hy from the track; hls house falls down or | that all the churches stood apis all through | steneturo or basis on whieli the spiritual Resolved, That wo horoby extend, on bebulf of | burns up; his bridges break; his watches | those liundred circles, and thata grent mul- | rests, And thus tha: body is the polnt of tho defenders of Itborty overywhere, our beart- | will not keen pertect tlie, lis wusie has dis | tude passed in und out at thoge sacred | union where the material and spiritual mects folecantke tn Bie Boulaliets of Russla for thelr | vords, lis poutry is often fats lily legislators | doors. ‘Lhe streams of fushlonable travel, | und from this point we may easily look up or See Ree CT eatity aed BEE tai cannot make pertect Inws, his otticers cannot | the summer-resorts, the Hsht Hterature, tho | down the great seale of being, Beginning Plovingany and all menus to oxtepate enon | rzhtly enforce thems IMs surgeons cannot ity muste, the changlig fushlons, tho ainass- | with the bacly oF min, We may look down inonsters from among mien, trace the pathot a ball in the body; his love mg and the losing of fortunes, the enjoy- | upon the higher ordets of anfinal life Just Rextved, That the Coumress assembled recog- | $s defectlve, his friendship falls. lt isin | ment of Sberty iself, cannot alt together below ourselves, and from these an down to nize the armed organizations of workingmen | such a world wo are called upon to attach ® | have so culured tho.century as the morals It | the fowest; and from the animal we may look who stand ready with the gun to resist the ou- | yaluo to religion; and without any hesita- | practleed and the religtun it professed. ‘Chat | down upon tho vegetable, and from this we cronshmiehta:tipon their rights, and recommend | tion Moana levtare that there Ig not ndoe- | religion has stoud up conspicuous with its | castly pass to the fuorganic world of mut- the forming of Ike organizations all ovor the | trinoin religion tuat ly perfectly widerstood, | lessons for the young, its warnings to later | ter And then, coming baek and stand . Renotvect, ‘That under no clroumstuncos oui there is not weustoin of the ehureh that is | years, {ts maxing for those in middle life, tts | ing on tho spiritual side of man, wo may look incinbers are allowed to vote for any Rerao aes free from the stain of imperfection. When | tears and hopes for all, And when wo re- | ont upon the kisgdon of thought, and truth, with uoy party which docs not absolutely up- | YOu open feud ef paper or veritical mage | member that man is not most deeply moved | and moral forces; and from this, again, look i man muy be helped out of sin, helped out of auasol of opnts prasat, eich topray for ble ; selt, [twas not selfish to pray for self I Bulle anid pollution, gud charaetered in tho | was not scltist to pray. that Gout bit te 4 ‘Chis ts the deep phitos | the burden from ony’s heart. ‘The throne ot oply of our Saviors wens: whieh Mle say’ grace waa ready for them tonlght. ‘They “Tam tho vine, and ye are the branclies, an 7 "i yy gy q ” could now be assured of eterial glory, ‘The may Catlins ths ferabareh nan, 1 evolution ts | Rad 8 rhelt to pence, Joy. nut Proves whl And thus the faw of moral evolution i$ | they could wet from that on if they’ would ouly partly seon, If seen at all, by those who | outy unbosom thelr feats to God. ‘They Jook stiply at the play of human forces that | would ehoose between Heaven and Hel Iie thronh the organization of society push up, | wanted a fo come, God would is It were, from the earth, ‘These reveal a uphold them — with ‘Als strong arms partot the Inw as resting In earthly condl- | agg loving «mother “upheld ner dark Uons, but the other, the upper and the larger | ing infant. Brother Patterson then prt of that nw, lies over In the spiritunl— t Jes In the esyential or absolute nature of raul a pathotle, prayer er fe was done to repalr te loss tus sustained, Dut in 188 Michael Reese, a eltizen of Call- Tornia, died In Germany, leaving a very large fortune. In grateful remembrance of his former assoclitions with Chleage, he left $00,000 in the hunds of trustees, to be de voted writable purposes in this city. ‘Tho trustees granted $50,000 from this fund for the maintenance of av hospital, and $30,000 was given to the Mebroew Reltef Association for theorection of a bullding. No conditions were imposed, except the sluple one that the bullding: should hear the mume of its philantivopical founder. The cornerstone of the structure was Jaid on Nov, 4, 1880, and it was now ready for oveupaney, Mr. Newnan thought the “building was _ complete in detail and perfect In execution, and one they could all be proud of, ‘Te hos- pital was as free as tho flag that floated over At, and within its walls . NO DISTINCTIONS OF RACE OB CREKD e recoxnized, ‘The pillow of tho Jew, tha istian, and the atheist would be smoothed by the same gentle hand, ‘The hospital was dedicated to that noblest of human util —the charity which provided. for the sick and destitnte—and the extent of Its use- tulness would only be nited by the sup port afforded to (tby the elttzens, Mr, L. Morganthau, a well-known philan- throplst, was Introduced and mide a short speech In the German Inuguage. He pre- sented to the Hospital “The Book of Lifee? a handsome morrocco-bound volume which the nates of subseribers ware to berecorded., The Rey, Dr, E.G. tirsch followed with an eloquent and bitaresting speech, in which. he reminded his hearers of the duty oud beauty of charity, and called upon them to inseribe their names in the book. He said the howe of immortality was fimanted deep In the hearts of men, and ft wasn natural de- sire of all toseek to be remembered after aleuth, ‘They cast their eyes beyond the nats row vale which shrouded futurlty and sought to Hve Inthe minds and hearts of those who should come after them, Natura God, and is forever reaching down to draw 0 i" bre. Wa mu upward, It is. the constant iutlus of Brother Belding, aid after that there wasa God, and It 1s centratlzed aud glorified In tha susan Ae ale Ayer diel outa Cross of Christ und the consctons eift and | pine. Ts beautiful words and melody rang presence of thy Holy Spirit. And it ds tis | through the church with a marke elfeet, that keeps alive the conselunce of tho world wang” heads beuw bowed In prayer, many Itls this that feeds and Keeps ative religion | Amens? resounding from all parts.’ ‘then on earth—keeps illyy the sense of Hberty and | Brother Patterson asked wll to contime to Justics amongmen. ‘This tsmoral evolition, he |] . contre, 7 pray, and just then the pustor annonuced the With Guth fa ts fontre, and love as Its life, iyi Nihal us T Am, Without One Plea,” a vat un ng fy ea Lborve th and while that was being sun the congrez Hee Ste OE nOrn Sor Soleo eae, | Hon dispersed, though mauy anstous inqulte sive stages of inorals, or relizlon dn the | ors remained fur special prayers, World. The nnaloxles of the text, as taken | uring the week the mectings will be con from nature, suggest this: Lt is a progress, thined by Me, Bilas, tr nto tttti Front tuner, ire ues Ae Sic nut ion thy stock, then the grain’? The progress fy double, Lt fy seen In tie in- SUI GENERIS. proved and Improving nature of mankind, whereby a better sail is prepnred for the ree | Dre J. Reeves Jackaon ‘Colla the Phile & ception ue Durhor ers wae pbelnel toe, aad oxophlenl Soctety that the Negro isa! sontinents more tender and bonelleents and Ht Spe 1 Not w uty. g Elie! 18 of iad 4 ) and the principles of lave, and justice, and | A well-attended meeting of the t hilosople brotherhood cond hardly ‘bo understood or | Seal Society was held Snturday eventng fa tolerated nuiong men, ‘Those were ages of | Apollo Hall, President Ela in the etulr, The darkness, ages of brute forces and cruelty. | paper read was avery entertalning one bf Christ came as the embodiment and actuil- on | * izution of all these higher elements; but Dr. J. Reeves Jackson on ‘Pho Negro 3 “tha world knew Ihn not?” He “enne to | 8 Distines Specles of Man. ‘The Doctor {ly own, but they recelyed Hin not”: thoy | prefaced his paper by stating that he tad cried, “Away with Hun; ernelfy What" | once bean Innocently credulous enough (0 prove of our platforni. azine. nil reid tug mci outs upon the latest by That tiole amulet wogt noise ue the | up to tig anes and to Ay And Wwiisthur agg | Wusle ordrama or literature, you can percelve | street, bub by Chat which Is soleum and mys- | we look up or down, at matter or at spirit, Peahieres ithimportant eating bisslices at once that fault may bo ‘ound with any- | lerious, we cannot but conclude that the ef- | still we behold the works of God; and we be- zens went to thelr hoies—suel’ ns had any. | Ung and everything, and constantly. | Our | feet of religion was deeper in thut century | hold overywhere, from the dust and the wild 4 * | Ives are not long enough to permit us to ex- | than was the effect of any other single form | forces of Nature, and the lnsensible plants THE EVENING RECEPTION, press ullour objeations, We shall all die | of spiritual power. Sustained by it in part, | nnd trees on up to the conselous soul of man, A reception tendered the delegates In the | with the tale of our sorrows only hinif told; | the educational cause weutforwardsustalned | that nll is under tho reign of law, That law, evening at North Stde Turner [all was at- | and this, not beeauso tho mind creates the | by ft, the pioneer chureh and Sunday-school | in the world of natural life, Is progress or tended by about 200 men, women, and chil- | defective, asthe Arablan spun stories, but | followed the tide of Immigration; sustained | evolution from the germ to the blade, and dren, After the perfornmuyces of the Soctal- | because the shortcomings of the human rice | by it, In part, the young men preferred Ine | the car, and the ripened grain, fstiv -Miunerchor and the Germun ‘Typo- | are stnply numberless. In tho last number | dustry and, honor to vicu; sustained by It, In We have seen that the more reasonable araptiteal Minnerehor, and a zither perform. | of a popular review, a keen-odged unemy of | purt, Wie marriage relation ted and de- | view of nature is thatot a divinely-infused nuey by Miss Detlhmann and Messrs. Krause | religion reappears with may qniges of his | teated now enetmles, and the hi $ Of mun | organs, rather than that of a mechanisms and Cobelli, Justus Schwab read con- | rejoinders, making for ug an Wlustration of | beermne parities by Its morals, and aided by | und we have seen that the natural and mort xvatulatory nmiesstges from the Come | the fact that not even so active a brain ean, | its promises and hopes, But this little perlod | worlds le close togethar, and are, Ina sense, munista ‘of Now York and) Philadel- | inn whole lifetime, polnt out all the objec: | ofa century teken out of Amerlean Nisdory | corelnted or Inter-lependent, and that both phin and exhorted the friends of the | tons to tho religious creeds and phitosophies | only ilustrates the greatness of the work | aro wader the relun of uw, Our Saylortales revolutionary cause to remain ateadtast, | of mankind. Shou. he, in future years, | uchieved by religion in the whole history of | the HrOwllt of the grain and trices the anal- working to thelr. utmost to: disseminate | come short of material, almost any Chrisdan | soclety. u ebween the two iingdoins, or uses It to the “doctrines of Uberty.’ Ue congratu- eoUlit pou hin. to objections and diMenttics From religion thus, in tho actual, puss to | Wustrate the development of moral itens and luted the delegates that the Jabors of the | passed by in his long survey. He who would | Itin the ideal, and Hts greatness reappenrs. | principles among men; and this orings us to congress bad been successful enough to | count the intstakes of the Hinman race should | An ideal Is au image whilet fles as yet only | astuily of the law and the results of evolus, warrantall in, ontertaluiig the most san- | train his mind for the task by first counting | Inthe mind, dt bas not been seen ln the | tin in the social and religlous world, ‘ eitae ides of the work in the near future, | the sands of the sea, actual Ife or being. In the mind of tho true And first, carrying along the analogy of dle further recited & poem in German, about No one can Judge of the worth of religion | stutesmun there is 1 conception of State | gorm and growlitg Bran, let us look at hue weontest between the King of Money and | unless he fs’ capablaof the consclonsness | whose hws still be just, whose ndustry ) man nature as a kind of recoptive soll Into Jungor, fu which the latter managed to win | that his world fs all through and an tucom.| shall bo universal, whose cltizens shall be | which may be cast the seeds or germs of the prize—berty. ‘The formal” program | plete world, nota fold in full fruit, buta | educated, and comfortable, and upright, and | truth, and sentiment, and principle, tact closed with the “Marsuiflalae,” after whieh | field where the blades af a coming harvest | happy; in the mind of the artist there Is an Wedo not ina deep sense know what the | But the law oof moral | ovelution alloy f were eave tao {lont, gents, and opportunt: | the apostles of the social revolution took to appear, Butnot yet haye we polnted out | ideal face whose features are synimutrical | grain of corn iss nor what tho.earth is; nor | works, not only by aetion, but some Baligre Mhate vel, hoinay eee “that tes denied to others, but the one best gift at | aay mle, | the only great fact In thishuiportunt case— [whose expressions combine sentiment and | Just haw the one acts on tie’ other to pro- | thes, and often more powerfully, by reae- { descendants of Adam and E) all was common to every one, and it was de> nied to no mun that he could do youd. The hmortality of charitable uctions wis antl kept Bir {pst Uke ordinary Houloe we me Lup for the customary len 111, ‘ tion, It was so In this Instance. ‘’ng nulls | the Lord created the world . In sit nyth of | thor rematns the truth that the Wiman fiinl- {ntolingtrontiuats, and goodness, and beauty. | duce the stock mid the ear, but we do know thnt fastened Christ to the cross, and tho | duys of twenty-four hours each, and Jy is more capable of finding fault with the | ‘fins exch department of human elfort pos- | that the seed cost into the ground comes ; 2 ET tame eg’ bac thin of loving the good of the same de- | sessus Its own ideal, tho inspiration and des- | forth to. the ripened hurvest. And we say | spear that plerced Mis side, touched tho | y, eo . t, Later oun te wel. lage nud inurhle would yerlali, SHE SOLVED THE PUZZLE, partmentor Nfeor bei. Our sinall hearts | Uny of dts iaiors,, Cause all thesu inuges to | the earth riugeth forth fruit of herself,” | conselence of the worl, - Under. ule Tene varlous other things generally tough "i 2 ¥ —u rellge tion men “smote tholf Dreasta’ nnd sald, | fe learned to know that the Jible—a me suiroly this fs tho Son of God.” Ohl at whag | fous and moral cadu—wag not to ba qemence palns and sacrifice the tron- gates of sin and | flowed eonelustyely taut die holla eartit O2 prejudice were broken through, and the way | Site ate toa wag ae erust whet hu opened itp to the iin heart. TAN IC God, | ee eee nae ee ae ene orwling at a once Tt was doney and since then the world has eta y uit tik nde ine Bible had more nna more been open to the reception of | f'Piutnh side te IE and consequently MUS tender sentinients and noble principlus, It i ae Bs e fs It, au conseq has been coming more and more ‘untler the | Ve Mipertections, and . relun of Juaticn and Jove, A MAN NEED Not BE AN INFIDEL ted Jtistrie that erneities In the namo of | todisbellevo many things taught or inp " Christ have been only too common, and pers | by Ie ‘The Miblo seemed to teach that : seeutions nnd iuortyrdams have’ suddened | sun revolved dally around tho earth, and ye nll tho eighteen Christian centurtes, Butthe | a mancould be a good Christian while ax Jaw of reaction has followed ‘closy upon tho | serting to the cantrury, inet footprints of sutering and blood, and vyery | ‘The negro was unquestionably a dist in dark deed has caused’ manklid—if not just | species of man, ‘The supporters of the due at the tine, soun after—to aimite thelr | tine that tho negro descended from o a breasts, Je ts in this awful -back- | casian advan two principal. reasots 10! ground of eruolty, andl | wrong that | the alleged change from white 10 es ‘We ure coming to sav tho beauty of fove, and | ‘They eluimed thut the color of the skit ar justice, and liburty among men... And thus, affected by n hot climate, and that this oo i Che progress of the ages, these great words | colar was handed down from one general are taking ona linger meaning, and finding 9 | ty another until that tan color became blae more congenial suil in wileh to liveand | ‘Che fallacy of this argument was show & grow, Justice ts coming to mean justice for | the fact that tha children of | tanh ally Hborty ts combing ta menn Hberty for ally | paronts could = be as white a3 i and love renahes ontits helping arine to. em: | fairest “Couensinn; a tanned ran rice wll, and lifts up Its voles to proclaim | was not hereditiury any more ny) the brotherhood of every rave, Humanity | 0 tattooed skin, or a ecreuked fuger ters Js every whore crying ont ugalust the oppres- | other argument, advanced by the supper, slong of State and Church, and pleading | of the tulty doctring, was that the tat for the rights of every human belng—of man, | was brought about by the transmissla woman, and ehtld, Oecldental pecullarities, ‘The same o Vesterday oT ft on Wi take nsmull survey, because to eathnate vir- | passin reviow before your mind, and afteryou | And so wo any not bo able to explain the Serine, aitetzioan: hd dered senw tne or charity we must have risen tan cers | have marked thelr number, aud vartety, and | human mind and heart—to tell whut they West Shiu to ascertain the menue | taf pobleness of stature. ‘lo bu able to es- | excellence, turn to religion und ask ft what | are; nor to say what in thelr last aualysis {ing of the following peculiarly worded no- | timate the beauty of the arts, man must have | is its inner dream? and with pride and hue { truth, and sentient, and principle are, wor Hee which was inserted In ‘Tan Prune | undergone a mirked progress In Lutelloct { iaility it utters the word, God! What | how the ona effects the otner. But thts wo KON ditys nO and sentiment, and equaly, before he enn | can eqttal i Nothing. Beeause God ts | do know, that mtid and heart ave reeeptive, TEMIM Gf SQUAIUE PUZZL ep oer, 7, | Welgh rightly the gold in the philosophy of | the Supreme of al good. ‘Che ald creed | and that truth and prinelple planted therein ORE oan Tea Jacusoncae | God, ho must oat least have ptesed | says, “Godly a Spirit’ datinit, eternal, and | will somehow take reot and grow, and in The house No, 63) West Jackson street Is | up out of the darkness of barbarism, | unchangeable in Ils wisdom, power, holt- | time yield a harvest after. thelr kind, ony ofa bloek of murble fronts at tho north. | Qlone of the poputar drmas, which de- | weas, Justice, goodness, wid: truth.” Wiho- | And thus may we look upon mankind cust corner of Paulina street in . Hnentes tha power of elyitization when | ever Wil tink deeply tpou these words will | as receptlyiiles; thus may we look upon . jf auling street, niet in wnswer | brought Into contact with the bandits of tho | exclaln: Low lunible are tho ideals of | hunanggouls as a kind of refined, aud: vi to the reporter's queries n Httle lady In black | mountalns, the savages at frat ntter a wild | dculptor, and patter and musician, and artl- | talized sail, lying juat above the soil of tho mule her appearance and sald ale wax Mrs, | lingh over the personified excellence of a | sun, compared with the spleitual Bron iu] carth and capablo of reeelving and nourish duckson. if " etteane elvflized state. ‘Tho belng was too lofty for | the ‘Temple? Victor Cousin says the word | ing atiner germ. We cast grain into the When askad the signticanee of the notice, sho suld the puzzle referred to | Mele gaze; und thus in the dumense drama | God Is the greatest in any luugunge, Anu | cnrth and it will grow; thy one fs sulted to wits one Issued by a nartale cumpany In thin of morality rellgion labors wuder the disnd- | well does hespenk, tor that ls the word In | the other; but we cannot plant thoughts and celty, for the tirst carreet inte ae tle " yantaze ot boing too pure and beantital for | whieh all other noble terms culimtiute, ‘The | principles tthe ground, ‘There is ho reli ize of $10 had been uffered, Aftur work. | 8! ho have fustissned from the dark aud | mind speaks about justice for a. th and | donor adaptation of the one to the other: hig at it some time she had succeeds | bAUiless ravines with weapon in our hand | after rhs i fits estimate until ft by va] nor can Wwe grow corn unless It bu ileally in ed In solving It out) ton parent tee | td with wlove of plindor in our heart, it | weary, it tikes refuge In the word Goud; theiniud, ‘Truth, at sentiment, and chire foro h o'¢lock Bot T hust, aml had sent her Is probable that all the virtues of eurth aru | meditative heart measures love and char neter are fruits that ean grow only in the soll auswer In tu the tompany, butas yet ste hind walling for capable Judges to be grown out | fora tine, but at last the hight becomes en- | that wo call mind and heart, and “there only heart uothing from it, Rudd Tat wor Know | OC the soll co which “tha diving Iuts come ay | chanting and {trepeats the Supreme Love; | frow seod that curries tn itself the germs or whether or not‘she Had been the frst Ww thongh tuo soon, As love and marriage | the intellect thinks of power, and beglunlng | prluciples of moral life, . solve the engi. In response to the ree | lave heen on carth 6,000 veara waiting for av | with the heavy waves of the ocean ituscends | Having noticed tits law or condition of porter's featat a ho produced the puzzle and perfeet Tiecasnremont and a porfect corona | to the unlyenie, upd appalled by the distance | morals, we muy now pass toa secon reflec: her solution, ' . trom at the hands of mankind, so the forms | and magnitudes of the ates, it asks that | ton upon die fmporfect state of the world, “phe puzzle in the oli-time “ gag” of ut of plety ure sltting down by thelr neglected | nusteliless word to come to Its relief; the | Had wea perfect soil, and were this sown thign board ol; shL lielien weytare so Ahat when | Mltrs waiting for savage rices to cust aside | hearl ponders upon the bewtifil, and |-with perfect sod, then miglit we expect » taal put logetiier it eovers sixty-five square | 22 the forests thelr furnelaua manners and starting with the diuisy or the whig of | perfect morntity; but Instead of this we find inches. trnexolucion is MULG 4 Sarene (Hats vou down into the sweet fulds over which | a butterfly, It rises to see the ‘glory of | that finperfuction niarks all, . real, us in the diagonal tunes there ja a | Se xarnents of Nelty lave been trailed. Haunsel, or the outpoured granduuy of the We lave noted the fuct that spirit and mate avin the replacement equal aatie BUMATE Religion ts thus seen to be Injured by the | midnight heavens, and it says with Plate and | ter, or body and spirit, tind thelr unton In solid of palaces, but THE MEMORY OF GOOD DEEDS AND CHAI: ITANLE Wonks would Ive forever, Tle appealed to all his hearers to lay-up for thor children a herlt- age of honor by luseribiag thelr navies tthe volden book, that future ngos mbeht: look pun the nunies of the donors to this noble vharity, Of old every event In the tuuily Tits waa sanctified by religions observianees, und, although much Of tha formutlsin Track passed uway, the bost part of religion re- jnnlned—tho charity which embraced allt would be well to celebrate fiuily aniversia- thes—the birth of children, weddings, ete., by contributions to the Duo of Lite, which wonld form a record fur all thie By so doing thes woul receive tho benedictlons ai thousands uf the poor and sutiering, restored to Nife wad health through “thelr” Insirumentallty, This huspital was emphatieatly nun-secti- riiu, but the Jaws, the suilerers of many ages, had assumed the noble of curhis to the'extent of their abillly tho slek and helpless’ Ih conclusion. Dr. Ulrseh ans nounced that thy Book of Life would bo placed int another jroom, where all desing to do se could record thelr subseriptlons. MAYOR HARRIS was the next speaker, He expressed iis groat, eratiication at belnyg entied to sven Upon such an gecasion and in belt of so gouil & H i i oy , + ry Shieaw cles, needle ae « detective statements. of enrtli, and by the | Esulah, at last, 1 would sve the King In Ilis | aman, ‘They Ie xlde by aides they overlap A hunitred years lave passed sinco our ins | tlon, however, was urged against ts theu! t 0 Mae cata rae Lees ia use + a Isasaitan ive by citeceay Gieice Jala. common tnability of earth to uppreelata | beauty, ‘The mortal, loving his own sweet | and interlace. ‘the tlesh tonds eurth ward; | dependence was galned, and at Yorktown | as against the other, ‘Not until alsthngere rapidly ay to have long passed tho vapaclty | call for sistyellve square fuches superielal | thlugs of the Highest excollence, But totus | tte, beghis au hnpresay pondering over iti | the uppetites and passions lead downward. | tho aword was surrendered to the hands that raed tattooed race, or some eat q of government for providing ael, Be-'| measurement, : wake an elfort to rise above our barbarian lupstery, and marking that thors ars Insects | ‘The spirit, or Godward side of man, looks | fouglit for borty, And, OF In that hundred | markable ree was discovered could, io ing also the inost chsmupalitian elty (o-oo coe far cnough te eateh some: gilmpses of this | which are limited toa day, the heart moves | upward, ‘Uetween these there fs « conillet, | years what progress has been made, . Lib- | shown that the negro descended fro fu ihe world, there was special need A Curd from Dr. Bacon. house of God. Viewing religion in the con- | anand suds ti its Maker tho emblem of tm: | ‘fhe carnal, tha genious, wants to rule the | erty has come to of slaves on | Cuncusian, 4, 000 | Y 5 . titra teghd e erete, you Will not fall to reenl! some of the | wortality, ‘Thus, as duwn from a Creator | soul, to dambiite the Hie; whilst reason, and | this soll; the thirteen Cotontes have hesecrerns rT EEE fen nano tne ebduthane cine tis tas rae nest Miseten, Cony, ehunicters it has woven in its strange loo, | ou universy deséonded, so back toward Hin conscience, and the seuse of right seek to im | grown to thirty-cight States; we lave Cusar in Spectacles. of thelr own, ayut sUbJect to alekiend auth coruluw ry alleged “tn cuvh of the Sunday law. You may go buck to the cartleat words of | all that ds good In [ts vast bordurs potut, dle | pose rostraluts and to hold tha body in sub- | welcomed to our shores the furelgnuer London Oourt Olrcular no makes § danger, tar from thelr homes and kindred, | Norwich lust Buuday, have boen so yuruled | Wstory, and they will tell you tat the duor- | will not permit that which dle made to | jection, ‘Vhero is, then, that ih tiuman | from every land, and England and the | | Herr Barnay, a Gury, netor wi beart He was glad that the Michvel Reese Hospital Was built by a daw nad world: bo controlled ov Jews, nid he dweltat considerable jength spon the tittiones at dewish fuws and cus> by addition and oul é keepers of this house stand tia diviner light | wander away trom Him. ‘Take what noble | nature that svems opposed to Itself, that Terai, as to pr ea ‘ofteat dt nieloods than now shines around the heads of bane ga you may, ft Jeads you toward your | tends hy Oppose directions; 1 corruption have requested the Clty Attornoy, if be cau ind | queting Kings, Je who has gathered up the | Father's House, ‘There uve ways that lead | of nature that ts enzundered of the flesh,” uby ground woatever for a complaint against | scattered gems of the old Bat and called | not thitherward, but atl men confess that | und perpetrated through the laws of genern- y ty q og | Bensation in Sbakspunro's Julius Cersdt Hine States ave, besa triads Bluey | thratrmgest rowuthiunou to ci weet ota Frattey has become free, and all Eurapy his | Maio’ bin autlod lao dieaney p ‘ takon ona new life, and the Biblo hag beon | tarnay, who sulfers under the disadyanlige “ # 4" ny, fo commency procecdings at ones, Yours | thom fhe Lightof Asia,” only tells us the | they are not ideal ‘The sows that follow | tion, Like the soll of our earth, human | printed in overy tongue, ad the Gospel | being ox yMbortealghted, repairs that de Ria re geet rE eT en eet asdise meapeustullys le We BACON, gumeral truth, that the scutiments uttered by | move with halting foot, and pauses ut times } hearts are naturally.wild and carrying along sung mid preached around the world. Not four by meni THioeaee dn private tite A played by the Mohammedan who this nwell ae re Ings and Queens, aud by all the gay world, | In regret, and sohig on they at last sprinkle } from axe to age, not only the gern of good, | all hag yet been tone, Tere, and In all Ene | Leipste recently the theatre was ortnlny g nthe desert for the bunetit of the thirty Conplicated Diseusce, iu ite righly-curtufned palaces, are perlshas | the thorny road with penitential tears, but also the seeds of many uuxious weeds | rope, Wrongs are yet to bo righted, but tho | Very critical atdiunce, wuxions to heal sad A prominent gentiomnn in Cerro (ordo Coun- | bie judeed compared with the meditations of | | Great was the cholés of that duorkeeper, | and poisonous plants, « joene Arvt passed ome ty, lowu, writes ua that be tude Kidnuy= Wort ta | those who huve heen uly doorkeepersaf the | that lunudinadon may now pletire aa resolv: Now, if unto this untamed soll of human be the bese romudy hu uver knew for wn compile | house of God. As thare ty sonia Wisely-ar | ing to move away from the guy eamp of | nature there could be cust the strong Ifo of Praga hrgtree reer pects wotlon, pace dulned power fi the wind to eaten the odors | wickedness to busy herself ou Ue threshold | perteet seed—the Ife of perfect truth and gives it such curative power, aud ieee wilted | of tho sea una bear them far inhund, so lina | of the temple of piety, She stands there ta- | principle, and high oud noble senthnent, sands of cures which it 13 pertormtog which | tere always been some strange power In } doy a pleture of the trlumphant himansoul, | these might prove strong enough to subdue traveler, und’ salil that NO NOULER MONUMENT -eould bo ruised to the memory of man than thut which he had the power to insure for hfuseif by contributing to charitable used, Hud he the eloquence of Dr. Hirsch be kroat truths and” pringiples of God lave | exbunent of Cusar, orge’ found 8 lodgment in the minds and con. | ten entered Casar, follow by tkees sclunces of men, ‘Chey can never bo uls- | foynosented tothe naroniuned guze of he Cle placed, God relins; and tot ouly the “Guy | gong of tho mustorlovhig clty ot, Lelpsic,* A oroment ln Washington will stand,” but dhe | purioua Caan” In apectuciee! Ve ear’ pause of tburty fii Just ‘ and brother: | roared with laughter, nocd 1! uv UCre preva: " pate very cone | history to pick up the beauty and greatness | Her face has been mindy radiant aud her raj- | the opposing forces, But the fact is, that . <a would huve dwelt more upon the nivrit of waved Ae fte, payne Celebrity, mo pd ery con ofall Nardi pand bear they far away from | ment snow-white by the long service in sa | aur moral world has uot voly vitlated soll My frienda, afl that 1 lave satd looks to dy Ia the nenrest npprooc? lg 1 the uok of igs, buble asked thei all to | Stuniddra Soul and Courier Ne | re where they drat appeared ‘Sy | diviue a biace, ‘Tho touts of sin werg but | but often only a weakened and euaseuinted | the Jatwur lel Tpstwn est outaee Lie ul Jd and thu longer yeurs of Uuul's | perfcotwn; next cones Dr. Bull's Cougy BI