Chicago Daily Tribune Newspaper, April 24, 1881, Page 24

— 24+ THE CHICAGO TRIBUNE: SUNDAY, .APRIL 24, 1881—_TWENTY-FOUR PAGES. - "~ RELIGIOUS. How the Revised New Tes- tament Appears in Print. hanges in the Translation Since the Days of Wiclif, A Caustic Criticism on the Gush- jng Funeral Ser- 1M0NS. Review of Dr. Northrup’s Leciure on the “Accommodative Method” oi God. General Notes, Personal Men- ton, Sunday Pleas- antries., CALVARY. Jesus bad loved the raountaln solitude, IWhere bours in quiet prayer Mis streogth re- newed. From such lit eminence He had discoursed, Not with barsh accenis uuto men aceursed, But from His heart fowed noty. blessed Thut only picrced the proud us wo-edged swords. Andon & mount He 1s the sun had shone, While His plain raiment whitenedas His throne. The last uct in the tragedy bad come, Ané on the mountain He must meet His doo:n. You sky, through whose biue rifts Ue bad so oft Found solice, when the world beneath had scotted, Kow forced from His parchxd lips despairingly, “3y God, why hast Thou 1) forsuken me? _Aud the lust scene thut wet His dimming eye Was tnis of Golgotha, woere robbers die. Weep not. yve daughters of Jerusalem, Nor muther sad wilh tnougkts of Bethlchems That swell of ground whenee those mean taunts were huried Shall loom the prandest mount in all the world; Its only tree., plunted for intamy, Siall criwson be with fruit {rom sea to seas ‘And its bard iedize, unieeling us His foc. Toe strongest buttress humun faith can know. A Hus dwarfed the prou cluim. These may in grandeur wear eternal snow, While vales of lving green sleep fur below, Or tower bufore the taint waytarer' L Pillars of cloud by day, und fire ut uizl But 1o 1his truth be siall at st be drive Nearest of all is Calvary to Heaven! THE NB8W EDITION. JIOW THE REVISED TRANSLATION LOOKS IN PRINT—PARAGRAPHS INSTEAD OF VERSES. New Yoris Muil. The following specimens of the revised edition of the New Testament are according 1o the new vrint, except that we omit the marginal notes. It will be seen that the bovk is printed just as one would print a discourse or a narrative in a newspaper. There are no chapter and no verse divisions, but the old chapters and verses are indicated by figures along the side of the page. The first extract gives the last six verses of the ninth chapter of Hebrews and the first six verses of the tenth chapter. The heavy figures 10in the margin indicate the chapter. therefore necessary that the pat- nings in the beavens should be fed with tbese: bul the heavenly ihings themselves with better sueritices 24 thuu these. For Cbrist is not entered into ith bunds, ehich are but into Heaven itselt, now to_uppear in the presence of 25 God forus: Noryei that he should offer himsels often. as the bigh priest entercth into the holy place every year with the 26 blood of uthiers. For taen miust be often have suffered since the foundation of the world; but _now once in the end of the world hath He appeared 10 put away sin by 27 the sacritic of hunself. And it is ap- pointed unto men ouce o die, but atter 28 this the jud So Chrl Tered to by the sins of many; and unto them that look for Him shall Ie ap the second time Without sin unto sulva- tion. 401 For te law baving 2 shadow of zood thiugs to come, aud not_the very imaze of can never witlh thosé sacritices waich they olfered yeurby year continuuliy 2 make the cowers thereunto perfect. For then would they not i to be offered? Because that the worshipers once purged should have bad no more con- 3 science of sins, But in those sucrifics there fs a remembrance again_ made of sins 4 every vear. For itis not possible that the Lloud ‘of bulls and of s should take 5 awuy Wherefore when be comvth into'the world, be saitb, Sucritice an offering taou wouldest not, Ttut # body bast thou prepared me: 6 luburnt olferings and saerifices for €in thou bast had no pleasure. _As a specimen of narrative we quote @ por- ton of the sccoud chapter of Matthew, as ‘ollows: $ 1 Now when Jesus was born in Dethlehem of Judea n the days of Jierod the Kiug, Lebiold, there came wise men east 1o 2 Jerusulem, sayinz, Where is He that is born King of the Jews? for we have scen His star in the Eust, and are come_lo W 8ship Him. Vhen Herod the King had heard tiese things, he was troubled, aud 4 all Jerusalem with bim. And when be had ssathered all the chief pricsts and seribesof hie people tozether. be demanded of thent b where Christ should be born, Aud they sxid unto him, In Betblebem of Judeu; for 6 thus ivis written by the prophet. “ind hou Bethlehemm, {2 the land of Juda, art not the leust amonz the Princes of Judus for out of thoe shall come u Governor, that %shall rule my peovle Ismel Then Hercd, when he had privily calied the wise men, inquired of them aiti- what time tue stur uppearcd. 8§ And fic sont them 10 hsctblehem and said, Go and search dilizently for the young ., that tone hill, only a mount in nume. test penks the earth can ces made. chil nd woen ye buve tound htm, bring 9 word syain, thut I may come and worship him elso. When they had heard the King, they departeds and 10, the star., which thy KW in the cast, went before them, till it e and stovd over where the youtne chitd V. ¢ saw the_star, (hey re- g gereat joy. And when ¢ 1o 1ho b they suw the young child with Mury his mother, and teil down nnd worshiped bim; and when they iad opened their treasures, they pre- 12 sented unto him gifts: gold, and fraukin- ceuse, and myreh. And bebny warned of God in a dream that they should not rerurn to Herod, they departed into their own country snother way. Aud “when they were departed, behold. theangel of the Lord appeared to Juseph 3 Arise and tike tho child and s mother, and tee into ypi: and be thou there until biring thee 1 word: for Herod will seek the youne child to destroy him. When be arose be 100k 15 the younz child and_his mother Ly nizht, and departed into Egypt: nd was there until the death of Herod: “that it nii tulfitled which was spoken of the L 16 the prophet, saying, Out of Exypt have called my son. Then Herod, when he saw That he was mocked of the wise men, v exceeding wroth, and sent forth and sl all the children that were 1n Betalehem and in all the coasts thereof, from s old ard under. according 1o the time whici e bad dilizently inquired of the wise men. Presuming that all our readers have a Bible at hand, we leave them to compare the new with the old. REPI TIVE OPINIONS DY THE X DI I C. POTTER AND THE REV. DR. W M. TAYLOR. New York Ecening Post. A reporter of the Evening Post called to- . day upon several prominent clergymen with aview to finding out the sentiment in the different churches concerning the revised version of the New Testament. Some of these genilemen declined to say anything without having first seen the revised tex Among tiwose who knew something definit of the work done by the revisers there was no difficuliy in ascertaining that the drift of sentiment is in favor of the revised vesion. ‘The Rev. Dr. Henry C. Potter, of Grace Chureh, and the Secretary of the Ilouse of Bishops of the Protestant Episcopal Chureli, 53l L think it may be assumed that the Protestant-Episcopal Church regrets the somewhat ungracious spirit in which the in- itation of the English Church to participate " the revision work was received. Our 3 Chureh was courteonsly invited to share in that work, but declined with, to me, unac- countable- and uncalled-for acerbity, not- withstanding which certain of our members were requested to s in the work as indi- vidual personsand not as the representatives of any v stical body, and did so. Since then it seems to me that there have been doulns in wany minds as to the wisdom of our Convention in refusing to have anything to do with the revision, but having taken one eourse it been held to be dizgnified to stick to it. Some years ago, in 1577 the ned and able Dishop of Maryizand, now ishop Whittingham,—oflered a reso- Iation in the Convention recognizing the work i 5 foliov The Convocation of the Province ry, in Englund, during several y last pust been eploying divers of its members and others of sutliciént learning in the Inbor of u thorouch revision of nuthorized ment of tno m of the Ol and New T stablishment ot v Itible, with 2 view to the Text of the swme for tse in public worstup_and otherwise. which revision, after great diligence and study teerein_bestowed, IS fiow comuionly reported 10 be drawing to an cud in the publication of an edition of the Bible 50 und 1t is greatly to be desired both that whatever, ndvantage may thus neerue 10 the Church of Englund, sbouli the revised test be found avuil , may be secured by the Clurch iu the of America, that the churches should not for any needl of time be ut disparuzement concerning the recogmuon of u standard English text; R oint com- ¢ be appoint nizance of any mide under prope text; that such commitive consist of — meu- burs, whose duty It shall e, within six months after the publicition of such revised text, to re- port whether the suwe ougit to be aceepted and adopted by this Church. “This reosolution was smothered. Even so late as year resolutions were proposed and adopteid which were not in harmony with the opinion of the most enlightened men of the day upon the matter. - Of late, however, I am happy to say that there has been a turn- in the tide; the high character of the men engazed in the work 1 the Eknowledge that the revised version is an ae- complished which must sooner or later be brought before the Conventivn have con- tributed to this change and made our former indifference as a Church widely. regretted. on 1s anxiously areful co ling men. No body of men could have done the work in a mor and reverential manner: con- ve, 1 mean, faras conservat consistent with_entire honesty. It may be {hat the new Bible will have 10 pass throngh periul of probation,—its advantages will be ed.—but in the end 1 am confident from fi it will make its way. The opposition 10 it is not deep: there is & goud deal of bubbling, but itwill not be for long. tion from all our I to the need of revision, I caunot see how ¢ fair-minded person can deny As a clerg n 1 find constant canse for com- plaint. ” There are certain y wes which 1 am obliged toread which Lam convinced are founded upen no better authority than the annotation of some ignorant monk. For in- nee, on Trinity Sumday 1 am required to read from the First Epistie of John, v, 7, 8§, * ¥or there are three that bear [record in heaven,—the Father, the Word, the Holy Ghost; and these three are one, and there are three that bear] withess in earth, the spirit 1d the water and the blood, and these three w one.” The words that L have put between ts are conceded to be uterpolated. are not foumd in any manu- ipt of an earlier date than the eleventh century, and are wanting in all mous codices, the Codex Sinaiticus, andrinys, ete. ‘Irinitarians are fond of addueing this text as one of the bulwarks of the doctrine, but, although a Trinitarian my- self, I cannot aceept such sapport; L red the chapter 1o my people as. it stands, but I zood eare totell them, awkward though 10 have to do so, that the backbone of this importaut p: e is spurious. 1t nay never be known_how those words got there, but the probability is thut some commen added these words in the margin and the next copyist interpolated them, perhavs through iwnorance, perhaps through de- sire to make out a good case for the Trinit. Aside from such dishonest attempts to color_certain pas: akes of the trunslato ¢ of annoyance to_euligiztened r and mys- titication to others. In L, 45, *Which also our fathers that came after, brought in I Jesus into the possession of the Gen- whom God drove it before the face of athers, unto the d of Davi The tJesus’ in this v i tly intended for Joshua. . S, the should read, "lie instance tors erred in translating are too many to count. Some prople objeet to touch- ing en a comnit of the Bible, upon the ground that changze means deteriora- tion,—that in thes not degenerate days we mprove upon the work of three cel 0. To such as these [ know of no rument thin to give them one of the carly English v ns of the Bibl them that the pres by 1o m well to diseard it and o back to the original }letxc aresome of the carly English versior et us from ren in the same. cunt iz, wud Kepin: isof the « on her flok and lo thé unugel of the lord s bisidis him: und the cleernessa of nd schvned aboute bemn und - thei dredden with greet drede and the anngzel seide to hem, nyle ye drede, for 1o 1 preche o you a greet joie, that sehnl be to alle peupt suryour s bouri 1o dai to you hat is crist, the lordin the citee of dauith, und this is & token 1o you ye schuln fynde a yung child wlappid in ¢lot dcin a crueche & sudeynlt tnere wus made multitude of hevenli knygthod; heriynge zod § seivnge, wloric be in the hignist thingis to god; and in ¢rth pees be 10 men of good wille.! “Tyndale’s version of the same passage reads in his edition of 1554 as follows= ud there were in the same region shep- herds abydinge in the felde & watcnins their v nyglt. And Joo: the auzell of the lorde stodé burde by thein and tho brizhtness of the lorde shone roande about theim, and they s001¢ Bu tho augell “said vato Be not d for beboide I bringe you that shall come 1o all the ¢ ther was with iley sowdiers, Ira thetn 3 tydinges of grate joy people. . . . Andstrcight the angell A multitude of bes Iuudinge God,” cte. 539 is unearly similar. nev: reads as follow: = And lo, the angel of the Lord s vpon them und the elorie of the round about them. . . . Glorie be to i tue bye beavens & peace in earth & towardes wen Food wyl. And it fortuned as sone u3 the angels w rone awiy from them into heuven e shepberd savd,” e = The Lheims tex *And there vvere in the heards vvatching amnd keeping the vvateh over their tlocke.” - Lastly, the zuthorized version of 1611 is as follows: *And there were in the sime country ] 1s abiding in the ficld, keey- ing watch over their flocke by night and lve, theangel of the Lord cae upon theny,’ et 1t has veen said that the Bible Society et it: nst the revised beeatse it declines o adopt it at onee. ety has aeted wisely, it seems o me, for 510" is 10 print the popularly aceepted g i for the nest few s the pres- ent version will probably continue to be the accepted version in the broad sense of the term. Dut that the revised text willmake its way I see no reason to doubi Dr. William vlor, of the Broadw: Tabernacle, said nn what L Know of the spirii of the most intell t men inmy own chureh, Lapprehend no” captious eriti cism, but on the_contrary, a warm wel for the new version. Even so conser men as D, others L runs as follows: e countrie shef night in favor of Ui revi 1 gave three lectures on the subject of the English Bible during the last wititer, and the following sentences from the Tast Jecture will give you a better notion of s xmlxl in the matter than 1 could give und. I have completed the historical vhich in these three lectures on ale, und our ent Englizh 0 of the Scriptures it wusmy purpose to present, and I conciude with two remarks: In tbe tirst piuce, toe sketeh which 1 have given mny serve to reassure thoid minds as to the re- sult of the rev n which {5 in progress ut the present time, und the first installineut of which in tize shape of the amended New Testament i 80 s00m 10 issue from ke press. The nuthorized i led, is itsclt the result of a series It was based upon the Bistop's i¥; that upon tie Greut Bible of made up partly from Coverdale’ 1565 but chietly from Tyndals other words our Dpresent authorized. version is munly from ‘tyodale, which wus made from the origiual Hebrew and Gre and if we bearin mind tne fact that inallof the books of the New Testament the work of Tyndale is five-sixths and in another u téuths of that which is now in our hands we muy well huve confidence that uo radicul change be made by the scholurs now enguged in tnis imn- portant business. Deside, It s not to be for~ otten that its authors never claimed perfection Tor their performance. **Perfection was not attained in tkis matter 270 venrs ago. _So far from that, there are now in the hands of scholars materials which had not then been brought to light. - Indeed it might Le sald with truth that the science of biblical textual criticism has been aimost the creation of tnese Intter days. Muititudes of manuseripts of the Hebrew und Greek, orizinal especially of the Greck, buve been discovered, snd the comparisons of these made by men Gr b, Lacbmann, and Tischendort, w attained W approximation to th tirst that, alf de 5, rospect thitt uny new discoveries Iy alter tha result unless somo fut- wre Tiscacendor shoukl be so Tortunate us totind the apostolic nutozrnphs: but that in view of the perishable muire of papyrus, on which they were written, is next to jmpossible.” 13 is 1his deprrtment. therefore, that we look for thi most valuable outcome of the new undertakl though some errors in translation may be rected and some obsolete expressions m replaced by their modern equivalents. But of this we may be sure, that the fue aroma of the version will be preserveds and tor the rest the history of tho past is evidence that tho lssue will Ve in nccordance with the greut luw of the sur- vival of the fittest.” THE CHRISTIAN CHURCIL. THE DECLARATION OF PRINCIPL ‘The Rev. . Abbott, pastor ot the Chris- tian Chureh, Albany, N. Y., gives this e tion of the origin of that denomination: vas formed out of alove for religious About the year 1800 there wasmuch bigotry and intolerance in the churches of all denominati They waged a bitter war- fare against each other, and placed strong emphasis on the doctrines of the Chiurch. 1L wasa time of spiritual dearth in all the ehurches, ‘There were many good men in all the denowinations, who deeply lamented the divisions existing among Christians, and deplored the exaltation of ereeds and dogu above the Word of God. - They resolved to throw off the shackles fast upon them ions, Presbyteries, other e They de- ed that ereeds and systems of theology were obstructing the work of the Church, and that the Bible was sufficient as a rule of faith and practice. ‘They insisted upon a common sense, individual interpretation of the Seriptures; and taught that they contained in_clear, plain statements all the'truth to be believed in order to attain salvation and growth in grace. ‘They main- tained that the statement of Jesus could not e improved upon,and that the world needed restoration of primitive Christianity in its power and simplicity. They held that Jesus did not come to introcue stem of th ogy, bat afirmed that Chri Lty was spirit, wits purpose, was lites and that a contession of belief in the Lord Jesus Christ and a i onsistent therewith was ian fellowship and ehureh membership. In North Carolina seces took place from the M. E. Chureh, in Ken- tucky from the Presbytertan Chureh, and in New England from the Baptists. A conven- tion of all who would uceept no ereed but the Bible met in New York City in 1804, "They @ o to weeept the Bible their ereed, wake Christian character the test of Chri: tian and chureh fellowship, and insist upon the duty of each individual to read the Holy Seriptures and obey them as he understood” them. They orzanized churches o platform throughout the entire count THE PRESIDENT’S COURCH. TIE PROPOSITIONS NOW 1 SIDEL y NEW CHRISTIAN CLUECIL WASHINGTON. Washington Post. The little church around the corner from N street, on Vermout avenue, has Iutely tained & notoriety that neither i i exterior or interior decorations wirrant. have will ma and AT A few wmonths ago, if a stranger hadasked where the Vermont Avenue Christiin Chureh was situated, or who was its pastor, not one ina hundred could have given the informa- tion. Now the reverse is the case. The pastor t issought to influence avpointments, the con- gregation has increased to such proportions that the church cannot seat the people who flock there to worship. And this change is brought about by mno new accommoda- tions. The pastor is no more eloquent, or pious, or attentive to his duties than formerly. Yet the change has been so great that a regular attendant hardly recog- nizes the plain, simple, unostentatious, one- story frame edifice where he w wont to worship God in the greatest privacy. Itis | changed. The same building is there, bat the surroundings are so different. ange faces meet you at every turn. Fashion, gorgeous fashion, decked out in all colors of the rainbow, occupies the humble pews that contained, a few months ago, the pious church-going members. The man the world says this change is because Pre dent Garfield frequents the church and a regular member; that it is the thing, the proper thing, to attend ehurch with the President. That such motives intluence people by no means ¢ in. The people doubtless have just become infarmed us to the doctrines of the Christian faith and follow the dietates of duty in the premises. Inany event, the oflicial body of the church have come to the conclusion that an enlarged edifice is necessary, and to that end lave Zone to work to raise funds for its erection. In_ Washington 35,000 have been sub- seribed. Agzents outside. under - the auspices ot the Christian Execu- tive Board, stationed at Cincinnati, have made a thorough canvass of the coun- 1ry, and_report collections that will warrant the work on the new chureh to be begun in May. Sev plans have been submitted, butas the site has yet to be selected no plans have been adopted. her one of three lots will be chosen. 'These are the present site, the lot corner of Thirteenth and N streets, or the lot corner of Thirteenth and L streets, Should it be decided to select the present site, the church will consist of & basement for Sunday-school purposes, with the anditorium immediately above. 1f either of the corner Iots is selected, it is the pres- ent determination to ve but one floor. ‘This, as wis explained in the Post, was that the si the maimed, and the | could have no excuse for noteoming to chureh, the auditorium being on the ground floor. While the general desizn has not been deter- mined upon, the Building Committee, of which Mr. W. S. Roose is Chairman, id to favor an edifice having the general ap- pearance and interfor accommodations of All Souls’ Chureh, at the corner of Four- teenth and I, streets. The pastor desires that the church, while neat and commadious, hall not be either gorgeous in its decos tions_or elavorate in fimsh. In this view President Garfield coincides. The total cost of the church will not execeed $59,000 or §35,000. FUNERAL SERMONS. A CAUSTIC CRITICL: The Reformed Lpiscovalien. A horrible murder was committed in this city ashorttime ago. A dissipated youth, accompanied by a lewd woman, drove to the house of an esteemed merchant and, because the father had discouraged the youtl’s un- clean attentions to his daughter, a girl of 16, killed him. The boy then killed himself. It was melodramatic—very. 'The boy hav- ing vindicated the right of profligate young men to ruin any girl they chioose, by slaying the father who had ihe arrogance fo try to ave his child from the companionship of a roue, and shrinking with his finely sensitive nature from the unpleasantness of a criminal , put himself out of existence. ‘The story is sickening. The boy was but 1Sand of respectable family, but already iliar with the brothel. 1le found no ditti v in securing employment from business- yenizant of his viees, 'The sense of hjs employers needs no com- ment. But the most sickening part is yet to tell. The suicide had a funeral, and one who calls himselt 2 minister of truth and righteous- ness officiated. jle talked effusively. lle made little of the cruel murder. e could nut.exactly make out the young suicide a that would h been too obviously a . Nor could he picture the youth asal- reandy in the Dliss of Paradi: But. the minister was a * Liberal” 1le was not go- inz to be stopped by any sueh little sins as licentiousness and murder. Oh no! The idext that God “could have any indignation agzainst sin was “brutal” and * old-fash- joned,” and *‘superstitious.” And so he assured - the young wmen who were com- s of the deceased that the murderer had repentéd on the other side of death, he had not yet, then that he would do so week, or the week after, or if not the k atter, sometime next month without fail. e warued the young men who were present not to 2o to brothels and not to kill people, but if they were so much the victims of cireuustances that they had to do these things, that then perhaps it would be best for them to repent before they died. But still it didn’t matter much, for they would have a chance after death; that' if me‘v didn’t_em- brace their first post-mortem chance of re- pentance, they need not by couraged; an- other chance would he given, and another, and anothe on ad ifinfwonp. Ohl i Wils &L Very s t funeral sermon. ‘The youngz Iadies who were present wept—though why they wept they didu’c seem to know—and the younz men who were present went too. ‘They_wept probably wilh regret that they Badn't known this kind of gospel b fore. They lad been fold by hard- hearted ministe that no whoremon, ers or murderers had any inher amongz the saints in light, and. they stained from adultery and murder. now to find out that they had lost so many y , which mizht Lave profitably b spent’ in dissipation—no wonder they wept. lie newspaper reporter 1 v wheth- er the minister wept or not. \We hope he did, and that when he went home and thought on how he disgraced his pro- fession, how he had dishonored and denied the Seriptures, how he had suffered a sym- pathetic zush of fecling to promulgate a lie, he hun iead in’ shame and wept bitt tears of sorrow. e When we red among ourchrounicles of the obsequies of departed kings andd nobles, and cotue upon memorial sermons i which the vives of dissolute are glaz A are disgusted. . We e See the corrupting influence of State churchi The very min- istey make light of sin! We dow't do such ings now! We toady to nobody! We tell u:(-trulh’ we do!” * Faugh! ACCOMMODATIVE METHOD. CHITICISM OF A KECENT LECTURE LY DR, NOKTHRUP. The Rev. G. W. Northrup, D. D,, is the President of the Baptist Theological Semi- nary of the Northwest, located at Morgan Park, near this city. Ile has recently been delivering a courseof lectures to thestudents of that institution upon the **Moral Difiicul- ties of the Old Testament,” reports of which are being published in the Standard, the de- nominational organ. 1f the learned Doctor would heed my advice, iv would be to let such a subject alone. It will not be the light of discussion, and no speeial pleading can afford any relief out of the difliculties. ‘Laken with theirconneetions, they are wholly inexplainable to the satisfaction of the reason or moral sense of any man. Iu the seeond lecture Dr. Northrup adopts what hecalls the “accommodative method of Gow’s plan of dealing with the ancient people. ‘Thac He adapted 1is laws and sane- He accommodated Himself to the sions and lusts of the Jews; and. the which are regarded as gross and outbre ing now were looked upon with a lenient forgiveness and woleration of thewm. Let us look at this theolozy a moment. We ¢ told by all the preachers, and expeeted to ieve it—in fact, it is in the Bibleitself.— be that the same yesterday, to-day, ad fore immutable and unchange- We are also told, and are_expected to ve it, that the nature of sin is_unchange- sesses the same attribute in all am’s sin is attributed to all of able, Contrast these fundamental and essential principles of Christian theology with Dr. Northrup's nmodative ” method, and where are we? ve God, in Old Testa ment times, looking complacently and unr provingly upon the wmdulterers, the concu- nage, the polygamy, the suvigery, in short about every sin nawmed in the Decalog, on the part of 11is most approved worshipers, His intimate friends aud associates whom, cording to the Iegen(], was constantly talking face to even in the bodily presence,—going & among them, and who oughtto have cised His power and influencg in compelling them to abandon their lus! But no.. Ac- cording to Dr. Northup’s theory, 1le adopted the accommodative method, and left these sins unrebulked, for the commission of our theologians of the present day would send us toa swift perdition. It God accommadated Himself to David and the rest, with their huge rems,—and to the ald patriarchs who went avout debanehing their servant girls, how do we Know but what e will deal with equa 55 with with e our Brigham Young, and with those who indulge their lusts promiseuonsly, bearing in mind that the nature ot sin Is unchangeable, moral dif stantent, the (i tow le pie which the world has seen no equal, as em- ced in the indiscniminate slaughter of the Cimaanites as recorded in the Boo teronomy. ‘Taking the record i Northrup's special pleading is about the only defense that can be interposed. It places the whole act upon God. and makes the Jews but helple: truments in_1lis Tiands for the commission of this great erime. But [ plead to the correctness of the record; I protest to God’s being maude responsible for that which was evidently the outcone of the savagery and lust of conquest, and of rapine and blood on thie part of the Jews. They were always a bloodthirsty peovle, 2 rebellions people, and when, as 15 said, God walked the earth amonz them and heid them under a theocratic governent, ile was un- able to keep them 1 subjection; but they were continually breaking out and erecting idols for worship in the groves. 1 have a preat deal less hesitation in challenging the correctness _of this old and unsustained record than in believinz my God capable of inciting the Jews to such a pitiless, merciless nd unnecessary slaughter of the Canaan. ites. L hold ider upon His character and auributes, ang would relegate the responsibility of the whole matter back to the Jews where it rightfully beiongs. But the Bible spired of God, says Dr. Northrup. and ther¢ can be no mistake. That is a belicf. 1 donotenter into an argu- ment concerning the inspiration of those tions of the Bible of which there is a inspiration. But wmy theory of that God does nothing which essary to be done. - ‘There is no call storicat facts. There are Biole utterly incons upon which God would not spend a thought; which have no refer- ence Lo man’s spiritual nature or_existence; records of individual sin and vice, which had been better omitted from the text. To cliin these as the resuit of inspiration is to cheapen and diseredit the really valuable and spiritual putof the sacred bovk. To insist that there has crep to it no errorsin the long which have passed sinee it emerzed from chaos,—especially in those which make it necessary for learned theologians to present us with an accommo- dative God—acs 5in and wickedn than to que: Again, it may be you to do this questioning? What right to impeach the aceuracy of the sacred annals 2 Lreply, Who gave to King James’ Comn ioners the authority to tell us what is and what is not inspiration—what is or what is not the word God ? Who gave the Revising the author- ity to alter and mend — what we have always been tzht to believe to be God’s Word? To add to it amd e: punge from it; to dectare parts of it errone- ous and _parts of it spurious? 1 cliim an equal privilege of declaring my belief that those things which make against the love, and merey, amd justice, and consisteney of God arg interpolations or mistranslations. No! God never accommmodates Iimself to the lusts and passions of men, Jews or Gen- tiles. Dow’t train up your younz wen, Dr. Northrup, in such theories as this, J. G W. GENERAL NOTES. of Go Connmission ‘There are nine principal Baptist stations in Ching, at which there are about 2,000 com- municants. . The General Synod of the Evangelical Lutheran Church of the United States will be held in Altoona, Pa., Junes. At the recent revival in Meriden, Conn., there were S conversions, of whom 400 have joined the Methodist Chureh. The managers of the Asservatare Romano, the oflicial organ of the Vatican, has elabo- rated a scheme fora Catholic News to be placed in operation assoon as $5,000,000, the necessary sum for, the enterpri: been subscribed. Presiding Elder King, at the recent meet- ing of the Methodist Conference at Kings- ton, N. Y., in sp=aking of **summer board- ers” as a drawback to relizious awakenings in the rural districts, said “they bring with thew their money and their vices. With most of them the command, * Remember the Sab- bath day to keep it holy’ is obsolete, and towns which had voted no license have chauged tront to accomnnodate these sum- " some fame ai mer boarders. Iam happy to note some ex ceptions. A few bring their religion with them and serve God in the mountains. One neighborhood had seventy boarders, one of whom attended church.” ‘The Rev. Dr. W. W. Boyd, of the Second ptist. Clinrel, St. Louis, takes issue with tabbi Sonneselein in regard to the proba- of the Reformed Jews and Unita- rian Christians. e the two creeds are E apart as the pol - The Reformed Episcopal Chureh of Wil- mington, Del, has bee t asunder by in- terpal strifes, . part remaining, while a con- sitlerable number have ** bolted,” and rented a hall, where the Re JMr, Estlin, has con- sented to preach. The division, however, so embarrasses the work that neither faction can accomphsh very much. Poverty seems to be the only thing on the inerease among the Mohammedan popula- tion of Jerusalem. e cause of this is said to be that its property, happening to be situ- ated in the guarter of the city inhabited by the Jews, the owners were induced to sell it bit bv bit, and having. of course, spent the praceeds, have now neither reuts nor inter- est of money to support them. Metamora, 11l, has a church union com- poused of members of the Congregzational, ampbellite, Metnhodist, and Baptist churches, 1l s been an instrument of much good in the commumty. Those who compose the society, or uniou, prefer to band together y one good i aliving salary rather tarve three or four inditferent preach- try pay for the sake of keeping up vidual churches. The latest publication of the Anti-Clerlcal blishing Company in France is ** La Bible aid little children, text by illustrations by Frid’rick.” d in the advertisement, “while remaining within tne limits of the most scrupulous morality, have author and dranghtsman. pushed so far langhter and moekery of soi-disant sacred individuals and pretended sacred thing The Congregationalist complains that since 1875 there have been appointed for the United States nayy se | ns, of whom 5 S piscop: id one i Bap- tist. Of the last nine appuinted, eight have been Episcopalians. Two vacancies have oceurred recently,—one by the death of an Episcopalian and” one by the retirement of & resbyterian,—and both have been filled by Episcopalians, There are now, twenty-four Chaplains, as_follow Ten Episcopalians, en Methodists, Baptists, one Presby- terian, and vne Congregationalist. A country parson received from his parish- joners a iniscellancous lot of presents. In making out a catalog of the articles donated Ire enmnerated, among other thing: ter of beef, 2 load of hickory wood, a big turkey, a barrel of flour, and a pack of play- ing cards, It turned out that somebody had sent this in order to see if the parson would be offended, and had hoped that he would preach a sermon on the wickedness of card- playing, by which _the congregation would probably be thrown into @ commotion. In- stead of this, the good parson had the sense to keep guiet and say nothing about the cards. This was the worst punishment his persecutor could have had. The oflicial returns of the Irish Presby- terian Chureh, recently issued, contain mueh interesting in ation concerning that body. There are_now 632 ministers; 555 congreg- i 7 elders, 6,953 deacon: ‘Thereare also 1,052 Sunday- 440 teachers, and an average 5 scholars. The Church Extension Fund and an Iri ssion, missions, to the colonies, to urope, ludin, and China, to soldiers and ailors, and to the Jews. Two colleges in i ide for the trainime of six Synods, with thirt seven Presbyteries under the General As- sembly, formn the governing courts of the Church. When last summer he rehbishop Gibbons was in Rome xpressed to the Pope his surprise at the disregard paid to the Sabbath on the continent, coupled with a st to the Ioly Father for the issuing of eyelieal on the desecration of that “day Tope assured him that he would do so at the earliest opportunity, and he has recently com- plied with the promise by the issue of an_ad- dress to the Sou; for the prevention of the profanation of Ilolidays of Oblizutions. In the letter the ’ope deplores the public profan- ation of the days devoted to the Lord by the regular transaction of business in shops and il the employment of manual labor, W, he declar one of the primeval and is beneficent spiritually as well a5 temporarily, and its violation draws from the people the ainmg power aid benefits of relizion and weakens the seutiments of faith. y, speaking of the expected on of new members on the first Henry Ward Beecher at although the usual eustom v tize those who had not received that orli- nanee by sprinkling, if there were any that desired “to be immersed, that manner of bap- tism would he administéred. **My own pri- vate opinio of baplism is non-es: very grateful, very useful it is in 505, but not absolutely neci ry. ‘I'he true bap- tism is he Holy Ghost, in the heart. Lbe- lieve if a person should die unbaptized but with an abiding faith and trust in the Lord us Christ, e would be just as safe asif hi 1 been both sprinkled and immersed. there are a thousa the ardinance should be continued, thousand reasons why men should not dispute or quarrel about it.” PERSO NALS. The Rev. 1. C. Musghes, of TFruitport, Mich., has accepted a eall to the Congreg: tional Chureh in Beacon, Ia. "T'he Rev. reen, of Eftingham, ilL, has accepted an invitation to become pastor of the I'resbyterian Church in Sparta, 1L Miss 'y Campbell, of Lexington, Ind,, a missionary to the Laos, was drowned in the Meina River Feb. 8. She had been aown the river to Bangkok, in company with some of her pupils, and was retnrning to Chieng Mai when the fatal accident oceurred. The Rev. E. B. Newman, who was ap- pointed to the Snow Iill charge by the Council of the last session of the Wilmington Conterence of the Methodist Eplscopal Chureh, persistently refuses to go. Ile had just closedd @ two years' pastoral term at town, Md. 1leis unwilling to_come appointment status, and besides is unwilling to go down country. The Vienna journals discuss the election new, Arehbisliop ina tone which musi ngze to Euglish and Ameri pointment rests with the Em- I the Pope, and the Emperor of et for a Liberal politician to dis- cuss candidates. This gentleman named the Abbot of Kremsmiinster, Dr. Ganglbauer; the Emperor liked the man, asked the Pupe if he had any objections to make, the Pope d no, and the matter w ettled. Thenew rehibishop was born Aug. 20, 18 jpper Austria, became Abbot of Kremsiniinster April 1¢ 6, and has the yeputation ot be- nzav moderate prelate. In . politics. he ides with the Liberal party. e acqu celebration of his abbey in 1877, when Bishop Rudigier insisted that the vlace of honor in the specches be ziven to the TPope. The Abbot ordered that the first ad- dress belonged to the Emperor. The intro- duction of the new Avchbishop will take place shortly. SUNDAY REVERIES. Even an ter egg is not as bad asitis vainted.—Boston Courier. “Jaines,” said a motherly woman to a young man whose first sermon she had just leard, “James, why did you enter the minis- try?” “I1had a call from the Lord,” said the young man; and then came the repiy, ** But are you sure it wasn’t some other noise that you heard ?” A story Is told of the old gentleman who always took notes of his minister’s sermons, and one o on read them to the minis- ter himself. **Stop, stop,” said he, at the oc- currence of a certain sentence : “I didn't suy that.” ** I kpow vou didn’t,” was the re- ply; I put that in myself to make sense.” During a protracted meeting, many years ago, the members of a notorivusly bad fam- ily were seen in attendance for some time, behaving with all propriety, and listening with marked attention. and some feeling. The preacher was encouraged to call on them, and was well received. e expressed his pleasure at the interest they now mani- tested in rchg'&)u, and earnestly exhorted them to break off their sins by righteousness and theiriniquities by turning to the Lord. The old man—the head of the family, and the lead- erinall their wicked cou ~—peplied: “Well, parson, the fact is, we've all felt the power of your preaching, and it's made a mighty change, 1 can tell you. “We've thought about it, and cried over "it, and talked it all over amonz ourselves, and_we've concluded to wend our ways. Jest this mornin’ we talked it all over,. and pagsed a resolution to quit stealin’, and swearin’, and whisky drinkin’, and cock-fightin’—to @ considerable extent! Dr. Emmons, a New England divine. met a pantheistical ll‘l)’ ciiwn at the house of a sick parishioner. [t'was no place fora dispute, but the abrupt question of the pantheist was, “Mr. Emmons, how olil are you ?” ** Sixty, sir; how old are you?”’ *As old as crea- ton.” was the trivmphant response. * 'Then you are the same age as Adam and Eve ? * Certainly; I wis in the gavden when they were.” L have alws neard that there wats a third party in_the zarden with them. but [ never 1w before that it was you,” re- joined the divine. " CIL G HIS RELIGIO! « I7]1 be dinged ef I doan bl'eve in de pre- despernation doetrine,” remarked Wooly Calvin, the preacher, to a party of brethren. “On'what fabricationment ob_theoetical- ism do yer place de sinews ob yer rationsin: tion 9 asked Toney, the philosopher. “Gim me dem words so L can comniittal dew_ to understandin’, Toney,” requested Calvin, turning with a beseeching expres- or, sir,” said the philosopher with em- ph: . %1 got my Lurnin’ by de sweat of my brow at a night school ober a libery s ble, an’ L doesn’ perpose o gin it away fur nuthin’. . When I tlings out anythin’, an’ yer can keteh hit, all rizht, but doan ax me ter putke yer a present ob my ineyelopiedia™ “Seitze me, Toney, I didn’t tend ter rob yer. But ez ter dat predespernition bus hess. In my church, fur Use a pi Letho- dist, 1 hez alle’rs fout dat doctrine. Now, I hez been ’vinced ob hit an’ will hab ter change my_’ligion. I'll tell ver how1 wuz ‘vinced. ~ Yisterday mornin’ when ne along down de strect, I thought dis way ter mysel *Now,” scz I, ‘ef hit is tended for e ter get drunk ter day, I'se ur gwine ter do hit.” ” - “\Wall, how did dat prube de doctrine. ob predespernation 27 1 got drunk.” CALENDAR FOR THE WEEK. EPISCOPAL. April 24—First Sunday after Enster. April %5—St. Mark. Aprit 2—Fast. CATHOLIC. April 24—Low Sunday. April 25—-8t. Mark, Evane. April 26—S3. Cletus and Murcellionus,PP. 33 April = . Leo, P. C. it 28—35t. Paul of the Cross, C. April 2)—8t. Peter, M. April 30—St. Catherine of Sienna, V. ST, JACOBS OIL. Nesuralgia, Sciatica, Lumbago, Backache, Sorensss of the Chest, Gout, Quinsy, Sore Throat, Swellings and Sprains, Burns and Scalds, General Bodily Pains, Tooth, Ear and Headache, Frosted Feet and Ears, and elf other Pains and Aches. No Preparation on earth equals ST. JACOBS OrL as & safe, siere, simpleand cheap External Remedy. A trial entails but the comprratively trifling outlay of 50 Cents. and cvery one suffering with pain can have cheap and positive proof of its claims. Directions in Eleven Languages. SOLD BY ALL DEUGGISTS AND DEALERS IN MEDICINE. A.VOGELER & CO,, Baltimore, Md., U. S. 4 BAKING POWDEE. PROFESSIONAL. St anl =i for ol T TN RN DR. PEIRO, Devotes, as for sears past, exclusive at tho Lozieopathlc trentment of Atiantion iy CATARRH THROAT AND LUNG DISEASES, ’ Omices. & Madison-st. (opp. McVicker's Thou * THours. 910 4. ? Chicat.© RAILROAD TIME-TABLE, nn RRIVAL AND DEPARTURE o TRAINS—EXPLANATION _OF Krrenzs $Als—Ratunday exeepted. *Sunday Cxcenier $Monday exceptex §Daily. Chicago & Northwestern Rallway. For Mapw, Time-Cards, Sleeplng-Car accomm Obply AT 62 Clark-at, Grand Pacide. unnx-;'m Shbes. Falmor House, 1 Canal-st. 4nd the Gepore®” Leav, aCedar Raplds Express. ams 60 GCodur Kabids Expre pmis SihD aPucitic Fast Line bmis Eirh aSloux City & Yanki £ T aUmahn Night Express. Tpm: iEam uCedar Rapids Nizht EXpress. 15 ) mit e aDos Momnes Night Express, Lpmi:Tisam aDes Moines Day Express. W) mis 21 p S aSioux Clty & Yankton...... 15p m|: 53 m aFreeport. Rockford & Dubuque. (* 6:15 ukreebors, itockford & Dubuque: [*10:15 p ! uFrocport. Itkford cLako Geneva * :15 b3tliwsukes Express. b3ilwnukee Speclal— bMilwnukee & Green Buy bMilwaukee Passencer. b3, Green Bay & Marquetie.. breen Bay, vin Janesvil! LSt Puul & Minneapolis Express. b3L I'aul & Minneapolis Express. § bPlerre & Deadwuod Expres: DbMinnesots & Central Dakuta.. uMinnesota & Central Dakota; bFond du Lac, via Junesville. HEPPHHEEEHEEEREREEE SO T b et EEREEEE S YT HCTAUTEEUTRRATTBETTTICY SHEHEB akizin Lxprose akigin Sunday Expi ‘a—Dupot corner of Welly und Kinzle-sta, b—Depot corner of Canal and Kinzie-sts. Chilengo, Burlinzton & Qal "Olr)lflps. ’}'lmfi-’l‘:flg}’ Sleepi tons, upply 4t .G Lrinks gi’;xprcs! ooty fout of 5 entral Dopot, Canul und Sxieenthest Slouse, and Canalse. S b ebraska Expr bDubugue & Sivu: hamboy, Ruck FallskSterius bDowne’s Grove Accommodatn ontuna & Pacific Exprss. oseph. Atehivon Slvpela Ex aKunsas City & Deaver Express.| ‘Aurors Sunday Passenger. bAurora Uassenger... bMendota & Ottawa. bSt. Louls Express. bRtockfor & Free baurom Pasaenze bAurorn Prssonge bAurora Passenser . cles Matnes. Omalia & Lincoin it Express. asouthern Pcitic Express. “Texus Bxpross o5 aKansus City & St.i60 Ni poit & Dubuque Fxpress. & Sat. Theatre Train bTally, except Sunday. a Datly, excevt Monday. SoEey ToTereee 58888 gIEBdEEa: Sazurday: Chieago, Milwaukee & St. Panl Railway. General Depot: Mudison, Canal, ond Adams-sts Ticket Oftices, & Clarkost, Palmeg Hoose, Gra Puclic Hotel, and at Depot. Eilioss Gand Milwankeo Fast Mail.. Milwunkee & Wankesha Express. Milwuukee, Nt. Panl & Mipne apolly Expreis truins Chien, lowa, Stévens Point Milwuukee, Mag du Chien Expi Libertyville Accom: ELsin Passenzer.. Dubuque & Cednr itapia £lsin & Kirktand Pas'nizer (datly) Eliin Special Fst Expres - All Minngsnta tralos run vin Milwankee, Ticken for St. Paul und Minnenpolis are zoad either via Mad- ison and Prairie du Chien or via La Crosse & Winona Chicazo & Alton. - " Unlon Depot. West Side, corner Madison and Cazat- ets., butween Madison and Adzms-st. bridges, and Twenty-third-st. Ticket Ofiices, at Deputs, & Sonts Clark-st., Grand Pacific Hotel, ind Patner Tonse, Arrive. eave. KansaaClty.Donv'r, Pueblo, Lead- "ville & Calitornt Eipre Kansas City ico,Arizonig Catiforn S$t. Louly, Springrield 3lobile & New Orlen: St. Louls, Springtield & Ve Peuria, Keokuk, & Bue-} TinKion Fast Bxpress. Pekin & Peuria ¥ia, Streatar, Lacon, Jollet & Dwight Accommadation. 1-1::su pm ilinols Ceatrntl Raltroad. Depot foot of Lake-st und foot of Twen! “Ficket Offices, 21 Randolph-st, near Pacific Hotel, and Paimer Houst St. Louis & Texns Express. St. Louls & Toxas Fast Lin Cairo & New Orleans Springtield Express.. Springtiold Nicht Expre bleoria, Burlinzton & Kediil el’eoria, Burlington & Keokuk. X Chaisworth Express Chatsworth Gllman Pas: A Dubuque 2 Dubuque & Slonx City Expre: b—On Saturday nizht 1o Gilman only. c—On Saturday nlht runs to F'eoris only. Wabash. St. Louis (€ Pacific Rnllway. Tnion_Devot, State and Trwelttl curs run to the Depot. and Weni within one block. Ticket Ottice T'almer House, and Girand Pacitic Hotel. Leave. St. Lonis & Guif Express. St. Louts & Gult Fast Lin hansas City & Denver Peorin. Burlington & Keoknk £ Pearin & Pekin Special % PRI v o Made trem Professur Horsfords' Add Phosphate. Itecommended by lending phyricians. Rakes lighter biseult, cakes, cte., and 13 heaihior thea ordinary Baking Pow- er. In cans. Sold at a ressonable price. The Horsford Aimnnac ard Cook Book sent free. Rumford Chemical Works, Provigence, R. I and 8 Luke-st., Chicazo. OCEAN NAVIGATION, IRNRAN LINE Ocean Steamships, Carrsing the British and United States Malls, York und Liverpuol, vin Queenstown. els 10 und from the principal ish. Scotch, "Picky Irish, French, Germun, Itallan, snd Scandinsviag stenmers earry no 1ive stock of any kind. NCIS CBROWY, Gen. Western Azent. = 2 outh Clark-st., Chiaigo, S~ DRAFTS on Great Britain, Lrelany, und the Continent for sale. ALLAN LINE OCEAN MAIL STEAMSHIPS. VIA QUEBEC, VIA RALTIMGRE, PASSAGE all clusses botween principal polnts in Europe und America at lowest rates. o Accommodations Unexcelled, ‘hree weekly Enfliies each way Emlgrant sl Hizerngeo amaze throuszh to all points at specind yvites, ALLAN & CO., Gen. Asts., 2 La Sulle-st., Chicazo. STATE LIiNE To Glosgow, Livarpool, Dublin, Belfust, sud Longon- derry, from N. Y,, every Thursday, First Cubin, S to 5. according to accommadantivn. . Seeond Cabin. £, Steerage, untward, 2. ‘Uliese steamers carry neither cattle, sheep, NOT pigs. ALS’ BALDWIN & CO. andolph-st., Chicazo. nnazer. Carrying the United tos and Royal Mail between ok und o passae wpply to Come ien’l Western Azent. 5%~ Drutts on Greut Britain and Lreland. NATIONAL LINE. For Liverpool und London direct, cabin, $0 to §u: outward steeraze, £26; prepuld stecruge, £, being 2 Tower thun most tines. \ C MOTICE. ndin:: for thets triends in Irelund, ur r ; ey home, will study their awn inie by iving us o call. FUF LOW rates wid inform.cion wp- iy 10 JOMN Gi2ARLLM, Catholle Bookseiler, 1o Despiaines-st.. near Monicoe. Open Sunday. CUNARD MAIL LINE. Salling twice 3 week to und from Dritish I'ofts Pas. sage Tickess from Liverpoul, Quenstown, Glosgor, Dublin, Belfast, and Londonderry ut lowese - rutes. _Compuny's Oiice, corner Clark and Rundolph-sts.. Chicagu. DRt 10 upwurds, at lowest rutes, © L DU VELGNET, Gen'l Westorn Agent. South Clark-st. SDnily except S ulln coptnie ‘rom Chicazp 10 St. Parlor Day Coaches, 1o st Louis, and ftes eping-Cars Chienzv 10 Hanoibill aod of Day Coaches Chicaie W elining-Chair Kansax City. St. Louls Michigan Central Rallroad. Depot. f00t of Lake-st. and foot of I'wenty-second- Ueket OMce, & Clark-st., southeast corner of hun= Joiph, Grand iacitic Uotel, und at 'almec Hoose, Leave. | Amive. Mail (via Main and Alr Line New York & Boston Ex Specinl New York Expre: Kulamu~vo Accommodation. Atiantic Exbress (lal nt Express. and itapids & Mukecon Muil..y Grand Rapids & Petosky Express aGrand itapids & Muskegon Ex.. | @On Sundays thls train leaves at5:15p m. Chleago, Rock Island & Pacific Rallroas. Depot. corner of Van Buren and Sherman-sts. Tickel Otficex, jark-st., *herman House, Paler touse, Grund Pacitic Hatel, and Cagal, corner Madisod. " ArTv Davenport & Peurla Express. Council Ilufls Fast Expres Kansaz City, Leavenworth & At chison Fast Express. Pern Accommuodatior Council Bluffs Nlzht Expr Kan s Clty. Leavenworth & M|, Nicht Exp Dally exe ) 2 ¢ sundays. fDally except Saturdayé - Iy except Mondays. Mnin Ling) ew York Expre Ligktning Express (duily Atiantle N. V. Express (dnily) Fast Expreas . Saltimore & Ohlo. o Depot: sitton Balldipg and fout of THIRLT-SET ond-: eket Office Clark-st., Palmer. H'i'd'fl Grand Pacific Hotel, and Depot ( Exposition Bull 3 Morning Fxpress. Fast Express. §Dally. *Sundays cxcopted. Rankakee Line. Depots.foot of Lake-st.and foot of Twer.tr-secos ket Oeas i1 Depors and 1 (tuadoiph-st, Graad Pacific Hotcl. and Fajmer Flouse. = Leave. Arrive. Cincinnatl, Indlanapolis & Louls: ville Day Express.. Do Nixht Express. Mumi® PR Wpm§oWam nicage Rallwa? Tickes Offices ucitle Hotel 804 Pittabarz, Fi. Wayne & Depot, cor. Adams and Canal-sts. & Clitrk-st. Pulmer House, Grund I at Depot. Mail and Bxpross. New York Exp acitie Expre: Line... Day Express.... Nihe Hxpross (@aits. Chiesgo & Enstora aillnols Ratiroad: (Dansilte Route.), a- Depot, Twelfth-st., near State. ~ Ticket Ofces & . P iarnsty baimer House. and Grand Pactic. TLeave. | Armive T Dally, oxcept Sundays. *Daliy.