Chicago Daily Tribune Newspaper, February 21, 1881, Page 9

TIE CHICAGO TRIBUNE: MONDAY, FEBRUARY 21, 1881—TEN PAGES. . 9 = :PULI).I.J- pronched by climbing n lon bt ot stairs. 1o | and tho unhupny, will ot sl imes turn awny | and lovo aud tho diving ife, And wa it shuuld | futo thn aceount o somathing that you aught to { repitllated o tho last. ut g decluession may | elan desnots to tnito with tho pricsts to socure ] LV en O In| on schiools and churches an n rom the tumult overy shop and street that tholr 0 haw. Every truo ministor stands ag he oy have youmell, And an, n4 Indicul Wl G b HE ¢ ail our relielons Luihdtes thora should Lo | souls By R0 o King 1 1A heaity, Ban hefars ho opn giios. that 1ok in npon tho | of thts qunlitls whon exbibited in tho conoreto | Carist. Ife hotd fast to his confidenco (n his | tholr power, and it was through thole doing s vioiteh of beunty to meke wll who enter fe - noutl and tipon Qo and moral inw,~hat ook fu [ forin, hewavs: * Thoss things which you have | Lurd srithout awerving tharefrom, [t might bo | Lint tho questions of civil mud reflglous iberty | fe | RULUNIL UGy Bave gon down into o vulley SR A , , Tpon all thnt in meant by rellgion and etornity: | hoth learned, and reenfved, and heard,”and seon | sald of fin that he kept the falth ol through | beenme so closely nllied In tho great struggla ! n Swing's Sermon on the 'hfi": Al darknees, but that they huvo aseended PREACHING CIIRIST. and fn tho presencn of those n-xll.fnc:shlv: m»u; in mo mlv:humnnn (iod) of pm\!co l;ml‘ [} »\I-m- lhluw“ht;utnnnncu ?rupplmz Il.llll‘rylwxll'll;fl“lflzf;g for national existence, | rofs & « nhight, SENMON BY DIL TIHO) 3 tho hand on tho watch pointing 1o the hour of you,” ‘'Fhe Apostle was very freo from egotiam | opposit of thosn who nre ever striving und e Afler Bome Unsiecn: ¥ Beautiful and Religion. Ti ia vory ovident that lovo of tho beautlful | g fley, Dr. Thomas pronched yosterday at | 1ho day; he s “tho vmsa that holds tho | braalf-concolt, bt ho could boldly sy to bia | ablo toarrive ot w kiowledeo of the tristh. o “;“’m;l e nn‘“"ru“l":1:1",::,‘“"I'"rz“"'w'f“;‘:' '::_ foes ot necesditnto o life of Imnm-cruf)mny, the Peoples Churen, takling for hls thomn Paul' fowers.” and it 14 tho time that we want4 brethren: * Brethren, be followers together of | attained to i clear knowledgo of tho enrdinal 1 | i It Is well known that the old natlond—tho ? People’s Churen, taking for hle thomn Paul's | 4'Yrow and not the form of the hand that polnts | mo und mark them which walk so ns ye tave us | truths rovenled fn God's word i early life, and | Italinn independence ocenrred, when tho viee threeks and Tomans and the w1k older Bgypte | declnration to tho church at Corinth that * Wo | to thie hours ft i not tho vaso, but the treasiro | for an exnmple.” They wern ealled iipon toim- | held fust to tham with unshuken confidence to | tory of the Mituneso over tho Austrinn army, i iscoursa by Dr. | jnos—pssessed tho etegint in most of I8 forms, ) . ‘this ight the morn pursonnlity | itate Paul in no far a8 fie imltated the examplo | the end. A dear friend sugs of him all that he ! : An Exlmustlve Di y e Ivllllsu“ho«lwrlllfluu uth;wdl &) 1!-.3.'.'.'«'--1 prunch Christ Jesus.” Followlng Is tha discouraet | It ho And o this Hig] nafter a fight which lnsted five days, aronsed th o) 9) nr the words of tho peeacher aro of 1ittlo note. | of tho Lord Jesus Christ. And thers was noth- | required to make n truth positive and authori- " Thomas on Preaching e iclh 0 tho et degreo, L 0L 0w | 10fd: 5 ivsoivassont barounts for fosae: | o . indeed, wery Amnil hotor tiin mighty' | ing akii to q faiso hoe worship in thiv recognie | tativo wus n Fhue awith tie Lord.” Al dil- land, Tha nowa roached lome, and tho foct~ o nutions were overtlowing with vies, BUEwo | wuko.—tf. Corn (U o0 swarld'of teuth'In whoso prosenco be stands, 1t | tion and imitation of godiiness it = inan. The | cultics and objectiond yanished befors tho plain | urer's friends camo to him and asked him to Christe st elafm this: that the presence of tho benu- Thorn fan 'NN: in which selfishncss, or gely, | $8,1hie world of truth and I1fo and desting to | Apostle cordinlly discinimod il thought of seif- | dictum of the Lord Almighty, Surely we iy | help the cause, A placard was posted whiols tiful diminished the quantity and affected fa- j b °8%, or Relfy | yyjch tho preacher polnta; and itis In this that [ morit or solf-worthiness as orlginnting In him- | say: This Is tho kind of material that wo | oajied the people to tho Colisenm at 3 o'clock fn P wrmlu'muqunulr of 8o and all fwmorality, | must entor lntotho lifoand tho work of cach | the value of those servants of tho publiv s | self, * Ry tho gracoof God Ian what f am.” [u [ need In onr churchee to-day. A firm the afternoon, Thoy nttonded to th verof corelco by (o Reve Jo Mo [ andeafeend chio ol nations abovo those pugitl | . Wo can ot ho unconsclous of oursclves | found. himself thore dwelt mo gool thing eavo | coutldonco in tho Word of God and obe. | OF : A Kemorh\l Service hy tries which environod thoso famons lunds, It | nor should wo ba wholly Indiforent to personu I nm not saylng, of course, that ail that | that which had been created n him | dieuce to its teachings. As tho years | nbout 45,000, and aftor the lecturcr's spoach, in lonor of S. S, (reek aud Ntoninn chinrtater of nn and SOML | w00 aud comfort, and reputation. preachors say 1 to be taken as the word of God, | by -~ tho spirit of ~ the living God. | pussed by our brother was elected Supers | which wos againat the Austrians, 3,000 vowuns | nurlmn wialn some resprota durk,dirkerstill was tho bhit- & Al o) for they tuay say many false or unwise things; | We do well to carofully notico the twot that | of tho Sabl m(h-nchmlhnnd also Deacon ot the 1 toe qoclared thelr rendiness to &0 forwnrd and 5 stitlwells min goul outwido of theaw classia bounduries, | Thoro I8 adecp sease alsoin which our per- | thoy iy, like tho Pharisees of old, hedio un | thore is always moro poweriu tho living exam- | chitrch with which nofiest united, During tho Inat Tho Bne trts did not mike puresand lofty inen of | sonabity stands related 1o the world, and to all | tho wiy bt truth and bind burdensof observanco | ple than thern (a in tha abstruct precept. It is | elghtyearsof his residenco fn' Providenco ho | Belp the Milanose, Thoy started for Milan and | — tho nicionts, but thoy helped tho mind andsoul | tho aifales of lifo, Man upon the peoplo that find no place in the laws or | conclovablo that God might have wiven us a | wis nmemberofl tho First Baptist Church of | recelved tho blessing of Pope Plus the Ninth bas 4 Re. | omvin.” ikt for tho untiscs which tun |\ Gvers iy tarminatis A aroun anie | WA Of rolion, - Buf m susii tal thoso | Bieture of aparcly”iloal Christ: showig us i | that city, serving thut oburch ulso In tio oMl | faru thole dopnrtire, bt ovente showerl that 16 2i's Leoture on Civil and Re- | michnon na the Greck statesmen nnd thinkers otod i g arvound which | ,orvantg of the people should stund bofure tho | that pleture what man ought to'te and o, but | of Deacon, About ten yenrd ugo Deacon Still- | did not do thom avy'good. A march of fortys Qavazzl8 in Ttal Perivles and the Soerates and tho Pinto, and | everything rovolves, Life finds fts mennini, 18 | grent tenthe of B0} and tho human soul and | that abatriot ploture would be of comprutively | well romoved with i family to Chicaro. 8oon | pye duys brought them to the end of tho Venos Hgmns Liberty in y. Auch men wmane tho Lnting ns Cleoronnd Viertl, | explanation, {13 use In man, From this central | scek to bring them out,—to maka thawmn cloar, | Hittle vajue to us, That which bas given tho | #fter coming here ho united with the University | tiun proving by whaich me 25,000 volunteors | _— }"r"f;'",’;”;‘ 'l"l;"‘“ o ll'l‘flm'nf;‘ ?l; lhg lfl:m 11 pulnt ot nun's personatity we tind sl Inbor and me'I by eternal truencas t;b "v'""l'lwmlhlhrem- N"" ?r |'v""u"?."' -mcn‘mwm-| In 'l‘im{ wurl;1I et X_‘Ilm’g"flgt;yv! hord .fl' 'l‘:'l";;;:‘v(;r-f t}.‘;u'ffl’:fifi'fll bad gnihored. ' o wttomnt wis nat successtil, | = , e dird not do everything, 1t at jeiat did muc Relves 1o every mun's consclence ns In tho [ear ho tirvis And hearts of men Is the fact that Ho 1 for o consideral 1 4 however: « 0 80 ve ! l I BEAUTIFUL, Iesofiened to somo degree 1t rido epoch wid i | Budyy and government, and relfilon taktngr | (AR QRO TN R SOERIEE T b o pRiions | wn and 1s & real, living man. Tho virtics that | the offices of Church Glark and Trousurer, Some wvor: awlig to sotau very and clrcumatadoes ) > thoy ware bewten afte ny eneountors, GSECTION WITIE NELIQION—SERMON | rude raee, and greatly molded tho character f | thelr orfing and around this centro they | ghould’he luoking beyond the prencher to the | we see and adore in 1im are not word pletures,— | of tha most prominunt charncterlatics of this nfmnn‘u uouplennrw'g'.‘m’nlun" III’I"dnnfl"‘vT:nlvnrlj w3 CONNECTINC blor. SWING, Wwaa not qulto nbie to create, move, ‘That i, thoy all find thoir polat of con- | tremendous faota to which ho puints,—Iacts and | painted pletures, us wa sometiines seo a puinted | Godiy man nre worthy of apeclat atiention, Wo | of thy country. 11 iRoma tho Htepubilc was pro-. srenehed yesterday In the Contrat, We fecl nuthorized to mnke now this state- | tact in the nature nnd needs of man. Of courae | Inws thut rlio nor thoy cin change, but | ship upon & painted sea.~but they aro real | notico fleat hia falthlfaines: ltlmrt ;vurd lnulh- clalined, and four armles nt oneo marched prof, Hwing pros tiful ond fteliglon,” Fol. [ ment thnt tho Lenutitul In muterinl things tends | yyorg s an infinit something outstdo of man §n | LRIt niust farever environ tho soul. virtues, shiining forth In tho wards and deedqof | ful* is full of monning. aithfal mun 1S 008 | peainat tho city, It contained 1100 volunteers ureh on ** Tho Beau toward tho production of the snme nttractive foh I 1 ol = Itaving scen, thon, that the prenchier atands | areal, ilving Son of Man und Son of God, The | Wwho, whonhe buas recelved a trust 18 loyalto | seno nad no arms, but who withstood n long o |3 tho sermons o | hessin things spiritaul, and that thorefore re- which ho and all cise have belng. Thero I8 | potty Lo lonked nt or Hatened to in himself, but | noble, exaited, wodiiko qualities possoased by | thit'trust; ono wha can bo depended upon o | glege, which ended by tha French uriny entering lowlog oyos shali sco tho King o 113 beauty. liglon and all Jofty decorations bave been In | sonse ulso In which the scifhoud of ench oue | that he stands In the pressnce of moral law: fn | Christ can only b seen In the record of Iifs | fullill the engagumonts he wssumos, ‘Thote | (ko city. The Ieefuree remuined thore for wThine o) " closo partuorstip, “Tho high i ono departmient | must onter as n consolovs nctor and worker, and | the presency of tho soul and God, to open tho | nable, exalted, Goditke deeds. We do not mean | Wha were most “Intimately acqualuted sith L clghteen days und was respectfully treated by dnakally £reil = nd for n | Of thought or sentiment ngka for 11a Mke in tho duors thit Iook in upon those great truthisand to | to sny that this record gives us a full and per- | Deacon Billiwoll inform us that bo was falthtul | the Fronch, been he oo w Sunday not long siuco wo b othior 1618 of the tnind, 8o thut & soul whio | |1 Al thoso relations thoro is a pince for self and | IOV LT 12 5 5 o s kel preIn, 100 priest in "y - atening minos, let us now ob- | feet view of the adorable Christ, In_whomn dwelt | fn all the relatons of life, He wus Tithful 184 ) the eity who had take e e tosson # The Usetul in Chrtatinntty ¥ | 4o fave fhe wroat it musio and atatuney | fO€ 8 proper seliishness. But In all thoso thoro ts | oyt cunception 0F rollelon that secmed 10 | alt tho Taliness of the Godhoud boully, Not (aat | biaband, ‘fattior, oitizon, _businesssman, and | 480 5oy Wi no. ook i ean o o : then more recently o leaton upon *The | wouid not love the littlo in_architecture and | Alson something more and larger than fulfy In | Paul to gathor up und to rofieet und express | iis deeds do give us the index to Fs characte Carlstinn, Bomoof us rememner & tino When | ment, however, was ordered by the three Cardie n Our Common Retiglon.” Let us | tho chlldish in lotiors, It domand for | which one ts but n small fuctor,—a scrvant, and { thom to the buman mind und heart, Fhey eontirm the declurations that e mnde re bo was urged to assume an offico which bo | g appointed by fomess n tritmvieate to rule | Aueming LS pertieln] manner tho heautt- | tho greut “womld pus right thrawh And | nowhich sclflshness o ny large or obtruslye | It 1A fouud in this, *We preuch not oursolves, | spocting finself. They oxhibit {n living, mov- | hud fora short time censer to hold, and 8w, | quring tho emerieney, aud 18 he wis oven thea * (o-dny noto In in. It fs dificult to | O¥¢r W the kingdom of ming, A mind fond | o hould di it ChristJesud the Lord.' "Chat 18, the great | ing, practicnl form the beauty and the truthful. [ With Lears in his eyes, be sald that he could ROt | 1o much of an old tat (otghter] to be ens {ubin the samo great douni. 4, | 0f ocenns und mountains will ‘not from chulee | fOr Show clsapocar. feuths of God, nnd duty, and destiny—tho great | ness of tho precepts that fell from I§in lips, The | perform all tho work which the positon de- | trapped, e went direotly 1 the Eniglish Cona o whnt beauty s, 1t 18 Impossibld, indeed, | jive in the wigwain of u sn p tho seclusion 1t 18 In this bronder sonso that the words of | truths of rull;lluu uro Uest soen and understood | samu thing I8 truo reapecting all thosons or | munded. It was only whura there was @ elear | futefand apolied for a pndsport, whick wns re . fine ity to find Its causo or manner. Let | of npine thicket. A mind fond of philosuphy [ Paul must tind thelr meaning, ** We preach not | in Chrlst; and honce the gmper prenching of | m You may tuke up the lifo of Paul, or | underatand.ng that what he called *a little fused him, flo ealled upoy the Amerlean Mi fodeline e 1ort with tho speclal writers upon | and sclence sunnot enr the thuught of rending | to ouraulves, but Christ,"—tt Is, tho theme, | Chrlst 18 tho best preachiug of those tritha. | Peter, or John,or Augustine, or Luthar, and It | Woukl bo uccepted nd sutlsfuctory that hocom- | jater, but ho wis nol nt oome. AL Inst he such a tnsk be : Woof acore | Bl tho tovels of tho unrn.-mdmuror generation, | X I oh arger thi clves that | CBrist is tho ombiodiment of God: the ombodl- | itisthe character you are looking for you will | plled with the request of his Urethren, Bvery- § poud the Amerlean Consul—n Mr, Frees ental and materinl phenomena. Where (s unity in wan and tn ol men, and | the work 18 so much larger than ourselves that | pape” of moral lnw; the embodlment of tho [ flnd it inthe record of their suyiigs and dofvg. | thing that he did, both ln the scculie concerig who, scelile hlm apyronch, met bim und (ainty know this: that among tho pleasures | fhorefur when the human soul loves tue beau- | It ita presenco we should scarcely be scen or | principles of snlvation, And hence to preact | Stiil further, the Impression for good madeupon | Of Iife und us a servant of tho Church of Chriat, B it erod iin American hositality, ¥ an enjoys thoro I8 0 scnae of tho bonutl- | fil inurtitis 80 far purtiul ut least to the | thought of, nnd tho great truths should shine | tose Is to preach Christ. thoir own knd Aucceeding aies hua been du in | hodid wotl. Ho kept tho church books witls tha o taarann hesialy o bune s ‘min enjoya anything—hla food, or his | heautful i mornls, 1L confesses the uxcellency | gut (ike stars in tho frmumont of nigbt, or the Let ug look nt some of theso points, It 18 In | a lurge measure to the cardinal virties thoy ex- | utmost r:nullludoh und submitted - clones | houso [upplausel. He kent tho lecturer thore fal, Why r nttachment to his frignds | Mot oily of o inarble by Thorwalsden and v etnt= | g5 40 vho howyen of day. Chrlst that wa seo God, 1t issikd that * no mun | bibited in thoir lives, Itistrug “The memory | reiulir accounts of hla stewardstlp with the uts 4 ror theee duys, while they blunned bis escapo, drink, or Liis slecp, o = tho | Nhe from Murilio, but [t must equally Pumelvu 5 hath seen God "~that God {8 unseen, the un- | or remembrance of the Just |s a blessiug,” Tha | most Odelity, An _ominent Bcoteh divine, who | gnaall this tiind on the other siifo of the street, —ono connot state. Wo can only atlirm tho | yhg churm of u St ol orof an Apostle Panl, Let us suck for [liustrations of thia insome of ' ggeable One. And yot’our Suvior suys that | viduoof sourned disquisitons on thisand that | dicd not long ago, suld in one of his letters: * 1 ! were to be seen officers walt - faeinand o similer fict we can amrin, that | Tho snme mind that gnys, “This 1a a beautitut | tho anrlogices of life In otber things, “1lg that huth scon me hath soo the Fathor.” | virtuo or quulity need not. bo ignored, but ftis | Awtomb to-day in the Chupel of Holyrood with | 516310 nrrost. b, Irm”;! u‘.’.ifl."ifa'z’t‘fir"’-‘r‘.’.‘.’.’."{a i | % fon of nsonti- | statue,” must be alao rewdy to exclaim, *'This is Take tho teacher, shiet Paul says that fn Christ S dwelt the | small when compired with tho {nspiration that | thisinscrivtion, * Ilore tlesan honest mun Lonly | jyrarfore with bim where ha wns. They o enjoys tho presonice ard actlan of 8 SRF | L e Sharaocers thnt waah bowititul ne- | (TS 1o teactier, 1o touches not blmeolf | floys "t o Gaduewd . bodityi™ or thne | Gomes Mo the historiont And biogeapulcal roc. | Nish Lo ivo, I sugh & way ns to enthiio mo o | thne” sluit’ thiore wus tha Amoricn igic, aad ment ealleld tho bo . o | Yont Thos who love tho symmetrical In tho o T | tho fullnoss of Qod was rovented In Chelst— | ord; und the most jutiuentinl of ail 18 a porsonal | the sume eulogy.” Such au Inscription may | wore afeald to sppronch, ju what quality In nature, JUSL | gtorial cannot poseibly love the ugly fn the | Lefore the learner, Eupposo It bo history. The | dwelt in it in bodily forn, Thera 18 a mensure | contact with those who were llving oxhibitions of {‘uall.v b placed over tha tomb of vir departed AL lnst'ho got his prasport and eseaped to Fne bt quality dn things seon or | spiritunl, “Tho soul which percelves tha ono will | pinco of tho teuchor fa 1ot to eall attention to | of tho linngs of Gud in mani Lut.in Christ Gad 13 | vital godliness. Many of us know vory woll that | brothor, And thls oo tuvaluable testitonind I8 | giand, where bo remnined for ton_venrs, whon what ol wako up tho omotion nad ke hap- | thio ‘more readily confess” tho prosenco of | hjumgelf, but to his subject,—to tho cvants of tho | Aeen n all the Fullness that our utlds can eithor | the must improssive, must convinelogevidenceof | spociully wortiy of remetabritico and (witatlon. | he retarued to Itnly it the time Fanee nfned e, ¥ Ids it. The objoctisoftenn | tho othor It ‘must be tho general 1wy | oge ™ 1o moe o very Dumitine with th a | pereeive or conceive, In - Chelst wo sco | tho trutbfuluessof tho Christian relfyion ever A Chirlatian thun engiged in - busiiesd, exposed | the plifanee with thit oountry for tho NIrpose of oy the heart that hiolds it Koua this | therefore, of "God, that all thioso ~sonsuois | PR FbUSUES: Tumiiine.y e8% U | rovenled the thought of God, tho leart of Gud, | brought to Lear upon our minds was what | 10 tha temptations of life, bolding varlouglin- | expelling tho Austruus from Lomburd; fupitise from nny anulysis. What awakona thiits—tliose things that possess witorlul | u8 suck inuy be valuablo to the learnor, and may | tho love, tho merey, tho justloe of God. Hear: | ko suw and kiew fn tho lives of thoso | portant trusts, after mearly halt o | “Yhioreassome troublo abont i3 returntig nso i an [ndinn may not rovenl auy charms | properties, those marbles, and colunng, aud cati= | be interesting (n conversation, but ha hus wsub- | Ing the words ot Christ, e honr the words of | who profossid to love the Savior, aud to be gov~ | century of = such experience, - comes OUt | o [raly, Lutan Amerlean Consil nzaln comn to e hite man, and what one white man may | Visea—arg tho stepping-stunes Ly which mnn [ ject,—n somnething outside of himself topresent, [ G Beoing the works of Christ, wo aeo the | eined by His precepts. Mauy o boy has loft'the | #t tho end wltlm,mpum on for houeaty unsul- | g rescue, and, xuylng that It woulil not be right toa whi ther fellow mortal may declaro to il}u'llycumcs Intu tho world of moral perfection, | U, supposs the subjectot Instruction be sclence, | works of God,~ Christ was *Immainiol“—Gud | fpareatal root and bus gone oiit futo the wortd | lled, unspotted. "This Is no amnall thing to s f OF | for him ot 10 be ulluwed togo to his own city | dollght in another lioing plonss | Trom good muslc man pusses roudily to tho | It inay be muthenuties or astronomy, 10 those | with ig: Clirlst was **Ood manifest ln tbe tleh.’ | o meet jt tembtutions and fight its battics for | 80y man, Tkuow that it will be eald, “INat | g seo bis mother, and, If he wanted, to tighs yodestituto of tbnt power o€ producing plead- | oo fu morals, und having lourncd to love o | tho teacher hns certadn grent privicipies und | ‘This (s the wmuzing fact of th Inearnaton, that | hinsell, Tle muy cArry awny i store of treas- | AUFEly ollght to bo expected of every COFISUUN | for pig natfve Tund with' his computriots. gave | wre. But ufter all nllowance hng been mido for | gwedt tane or melody he s tiken one step ot | fiets to bring bofore tho mind, Ho I8 teaching, | it brings God undor tha condition of humin | urca with bim, but in alt probability thoonolcest | mun.” Aud so It should, but the oxpeetation 18 | hym » pasaport and nutde kin o Cabinet Courlor, | iations af objects and plonsure we come to | progress at least towird tho power to nppreuhuu not himself. but laws of thought and faets inthe | cognizanico; of human slght and toaring, L | troasuro Is tho momory of u goily father or | Notalways fuitiiled, Even Deacons, und miinls- | 10 hotter to seeuro his aecamplishment of the | varlotio Mt tho bumun rnco bus tha | IEWESHNCSS Of tempor or o swectnoss of eliurity, | univorse #s porcelved by tho mind, And tho | Clrlst, we seo God moving, tlong the paths of | mother. Irefer, of course, to trensures, and | o, aud churchus sometiines suceab loun= | sourney, Armed with this paper, he arrived in | oo general lnw tha | 1t fue. for Great exceptions mny be found, but it will | work of tho tencher §s notto hupress a cluas | nen; we hear 1118 words of warmog, of cousola- | netorios, nnd intluences that nve beneath the i‘us(.dlnnuul'strunudlallnr tafluences that are | Jeiginm, where tho offiettly’ KOUENE to DEOYERS same appetito for tho beautiful that ns fo! “muuluy Lie wlwnys teuo that whore o niod shudl | with the wandor of his own knowledge, but | tion, of hope, We ses the Juve of Uod sveking | skles, Muny o child when tempest tossed and | brought to bear upon them. Defuuiting, and | pigfyurthor advanee. 1le producedhis commise fooa and drink, and for ktowledge, and love, 0 found refined enongh to be able to deteet and | rather to lend out tho mind and get it to take | tho lost, heallng the sick, and weeping at u | on the point of muking shipwreek of fuith and | absconding, und fuiling, und paying u fow conts | yion awu Cabluet Courlerof the Unitod Stutes, W fame. This pussion 1a universal for tho In- ndmlro the admirnble In form and color and | hotd of the subjocts tuught, aud to muster thom | himna grave. O! If wo could only kot this [ of a wood conselenco his beon restriined by | On the dollut, und wfterward iving for years on | and thoy very soon chunged toeir ininds und n sud (e, il arochildren of decoration, They | 8outtd, thut mind wiil wlso rovenl tho outlines ot | fur ltsolf. vislon fully befure uas this roallzution fixed n | feeling the old fumiline hund lafd upon tho | borruwed plunder,—thoso are sl 1ot Infres | jowed blm (o procecd without furthor iterrups la 8y ftor tho most | R utructive and barwonious mority. u rwo way ilustrate our subject Yy n refer- | tho mind, what a study, what & worship, wbat a | ghoulder, und Iy seelng tho mothor's loving oyo i $ h tlon. § dlan tribes,~all tructi 1 b I lity. W [i] Hlustrat hject Uy f ho mind, what a studs, what hip, what hou d | g th or's I uently fustenod on Christinn churctics, and : pame their gons aud dnughters nfter tho MOt | yyep perceivo thint tin s o unit, und, having | onco to govermnent, Tho work of tho legiy- Jove would 0l our hedrts, Bofore this trauas | moking Its tenrful appeal ugainst tho wroi oy groan, nud stagger, und dlo nuder thom. A 1o renched Italy, and in 1800 news reachod | impressive objects of tho heavensand tho enrthi | (hrough long years of stwily learned tu love the [ lutor or tho Judyo of it Court 1% not to show bim- | cemdent fuct the preschor stands to telt of God | and In vehulf of the right, not bresent 1o body, | Just olun 13 un honest man, A Just chuech 18 an | py- ghat bis oid friend, Gen, Garibaldl, had | d when thiey como In contuct with tne whites | brwonious and gracotul nrirt, he will love tho | #elf or hls kiowledyo of tho nw,—he may bave | with man. bute present inspirit, Wo roferrod to the living | bonest church, A Just fnstitution I8 an bonest | grureed with an army of LOK sieh azninst the o by noythlng which I8 of n blazing | buenllol hurtony and griceluliicss of righteous- | a proper pride tn thoso nccompllstiments, but | Agaln, in Christ wo huve brought befare us | oxumples und thoir influchee over us, Isit not | ustitution, And tho womury OF tho JUSt I8 i | Suserfuns, e mut the Genernl und hud fra- © they will buy noy Y © Afrlen this | Ness. A8 the word *graco! itself cume loto tho | his work 1« to faithfully ndiminister theso sicred | tho luw of sulvatfon, nut nlono ns sean upon tho § 4 precious thournt that those examples aro vl- Dlessing beeause (L 18 o memorial of tntegrits'y | yornal groeting with him. Gariballi offered him wior, Al throukh tho henrt of Afriea religlons world from the oxternul reatm of Tovm | trusts, und In this to serve tho neople, Oru | Aurfice, or from tho'outer looking upon what it | ways living? hoy nover dle. Wo muy tnfas | Hdeiity, loyulty toright. Well muy we revero | g ofuil o possessoil, hls bed neluded, but the sentiment rune, for there is no megro chiof or | and motlon, so man §s like his own lnguago dn | bettor lustration still 8 found in the Ambussa- | duos for mun, bu us revealed sudseen from the | tho outward form, Woniny not bo permittod | tho melnory of ono who foushe the wood Nght § fueturor reminded him that e *had afwa, er0 glrl who does ot attempt to ndorn tho | his nbitity and willmgness to puss from matorial | dor to u forelgn Court, e appears thore, not | Inner naturo of the Fathor, Christ d 4t tho | to huld fellowship with tho active, Intelligent | 80d flnishoid bla courge without having tho stik- | glept atone, nud did not care ta sleep donble, b Jtings, wnd tattoolng, and pajut are all | tospiritid beauty, to represent himsell, but Lo represent his Gov- | centronf woral law and moral forces. lu il | spivit, Ono by oneour friends and ussoctutes | 108 of dishonesty attactied to hin. Wo K0oW | 454 e up his bed on the roof, whiers for threo body, Ttings, vstorions domand of THaying thus nsserted at least tho ldon that tho | ernment. e may sblne In his own personal ne- | divinity o was that lnw; those forces had tholr | are dropping uwity from us into tho vast depths | that thore ure othors llke bim, but thoy ure nund | yjgniq he alopt under the beutiful canopy of an calted upon to mecet this mysteriou: ) beautitut 18 n minlster to the growth of trno re- | complishmonts, and muy by bis great ability the | bolng in Him: snd henco fn- Chrlst we 8¢e tho [ of the boundless oternity, “But if memory pore | oo plenty. My Gud ralso up an [niumerablo | friing ki thesoul. Differ ns ctbnologista mny upon tho | figjon, let us now niark wihat i richness thore 18 | DeLter Fepresunt und serve his nat unture of Gud in ity desira to savo, Wo s foring hor appropriitte work thoy nronat forgot- | bostof such men fo swell tho runks of e | * i cotercd Nufls with Garlbali, nnd was re- uestion shethier alt tribes and gnces possess | i Christhwity in this Kind of property, It 1s o | thore under nuthority, undor | love of God,—the utoulng nature of God coming | ten—they uru not lost. And we thauk | churches, Wo nced to lmitata such exuinplus of ted 1o preaci In all tho squuresof thoeity in 3 ¢ iden of n Gad or of &t future f;,_., they wiil | wenlth heyond that of gold. 1t (8 }ko the Fan- | in theso ho must please not hims forth to snvo stnners; o reconcilo or atone tho | God for this blessed faculty, this won- | eterling honesty. Wo neod to remumber that we | Bonaie of tho fwdependenca of Italy. i did ay lde i ' L tint all races, witk- | L€ Of tho novolist, hving wold und pearls, hut | tho powers thut he I thiore to represent, minds and hearts of man to Himsclf; and teneo | derful conservitor which ~keeps alive | treliv g 0ot norely far tho presunt, But for | oo und wis bpoke upon tho superatitions of Sarmorize [n tho statement th 5 Whoso okt was. ot Money and Wiso pear Now In tho Jight of those annlogics let us look | to the prineiplesof the great moral order of tho | hers upon tho eurth depurted worthinoss, A | theages yot tocome. A man can alford to 104¢ | yigme, 1118 aitdlonce numbered from 2,000 to out any exception, believe ln tho beautiful, not thoso of tho xea, Chirlstlunity possesses | at tho oflico und work of the religlous tencher, | universo. Gud belne love, this' morl order 18 | soeming contradiciion we kuow, and vet a roal | 1S propérty, he can affurd to sulfer uny lossthat | 4564 peopla on those acenstons. While' these Thls tnste seems an insepurablo adjunct of hu- ed jrreat fonsuous boauty m tho shupo of | Standing I the presence of gront religlous | fonnded in love, Lovo belng vienrlous, in 1S | truth, Our frionds have departed. They have | i rlghteons Gud may permit, but he c,umu} af- | womi-politlent sormons wore belig preached e TR A tuniies. Those nre of ol slzes aud forms, | teuths, his work s to learn, to literprot, and to | anture seeking to reven and tocome inin the | gone from us to be with God. And yet wo have | ford to cast uway bis bonesty und integrity. 18 | wogannauniced by the Pipnl niihoritics that e Bistoss of thia sslon tbe eoliginnt wiam stiil in tho preclous casket of mamory, | # chiurch or any othor institation s to g0 duWn | pagquse of the peoble’s Bstening to thoin sers and of uil the noblo orters of architceture, | doeluro these truths, 1o (s not u creator of | conditions wnd wants of tho tost, and, God be- n ‘Theso strictures, with thole painted windows [ trath; not evon u logislwtor in tho realm of | ing love, 1o cnmo forth b Christ to seek and to | Tho ol suying, **Out of sight, out of mind,” hus | crushed by tho welkht of fuovituble clreums | yyynq the customnry mirclolof tho bubbiing of of wau hus played an fmportnt purt. Religlon | wyd vaulted roofs, come suddonly to oar eon- | morais and roligion, but i teneher of luws thut | save. Aud In thls viearlonanoss, this suffeving | Jittlo trath in it—at lonst, ‘according to my own | Btunces, let it go down und die hotestly .'l:’nl God | 10 Dio of St sitsarins, the patron saint of Loing alwayRan expression of mun an his best | solousness, Wo soe thoir stalned kluss, wo hour | hive tholr exisionet fn tho nature of things, and | of love for others, wo have revealed thu great | exporionve. It 1s auid that the pssuge of time | forbld that It snould botster itselt up by dishon= | {he place, woild not acenr on thie following day, ttougts and highest hopes, and In his most | tholr ompin tones, which miare truriy thun tho | of stututes and rules of 1ifo und conduot 'that | spyritunl law of ‘salvation throuxh suffcriig. | hieals tho wounda that are mude by the loss of | ¢AL muaus und stand up befora tho werld w mon= | oy iy wanderful event used to happen i Miy o it e s appenred before | BVItlsh drum-Leat nud more swectly gouwd | have been ennoted by the Court of Heaven, 'ty it hehooved Christ to sutfer, and to rise | carthly friends, 18 ic n moreiful arcangement | Utient of tho power of tho wages of Inlquity, | wqq Septomber of ench year, The leoturer ade spiritunl states, It s aiwnys appew around the world, Nor do wo reeatl only the | Now, If those fueta aro once clenrly perecived, | ngnin that repentunce might be preached s | of God's Providenco that such 18 tho cuse? The | Our brotbor's fldelity to man ‘"L‘”“";, urd | droased his nudience, “of whom the majority ollty 10 | werg devoted followors of St Jumgirius, and bin i gurments of the highest beauty, Chris- | eostly fubries of Europo and Amierlen, but our | It will go fier toward settling what tie prencher | that the hienrts of men might be won by love; | eoldlor on tho fleld of battlo mourns over his § W08 indlssolubly connected with his 1 Urother stricken In doath by bis side. uut he hus | G0, Atter boing for some thme conneeted With | yeomaed thom thut the miracie wauld como ait ity bofng that form of rellelon which man | mind visits tho town und vilinge and marks how [ owght to try to oz and wlso, what the people | might bo brought tosee tho excecding “sintul- u ;s:inn:‘yom(’dl:“ bis day of blghost eufture, Itout- | e of tho tiste und sentfient of the plico | shudla wasit im to do, . 1€ wo were 1 YVorL | neas of Ain n sinninyg agalgst love: might b lod | anly timu to Ly tho loved one “teniarly. in' th | 4 livim In Providence, to leuding iaeibiersuf 1o | Litieriunlly us usaul. 1o momnded thom (HaG ouh its Pagun and Hebrew prodecessors i | AF guthored up §nto the house aof God. Wit | whoro moral laws hud ‘not buen enncted,—If we | o orrow for sin, and Lo tura from sln. Aud, grves and with tearful eyes turn bnstily away, | 8 roquedted biu to transuct i Uit BUSINESS | ¢100 hutore the Chirel authorities had threat- ks ull its Pugzun an ¥ a3 neutnesss what eleganco; whnt emblsing of worw withoitt luw, und wern sbout. to dotormme | then, this law f» farthor revenled 0 its | With the morrow's sun comes the stern” dutlea | 00 the Lond’e iy, At tno risk of tho loss of B3 | pned, on nccount of tho presenco of the Aus- tho quality and quadity of the beauty which | ypeinent; whut Howoers iire brouxht ench Sun- | what kind of moral ordur wo shoutd orduin, thon | renewlng or life-glving bower in chunglng tho | of Hie day,—i renawal o1 tha conllict or murch | Pusitdon be refused ta vilato u<nlgcmnnmnd OF | tejuns under Conepioni, that the_inlracle would bas become nttehed 10 18 contenl Rystem. Tho | day to the prencher's desk! Tlow neat tho nttiro | it would be an open question, utd we mighteuch | henrts of men: In bringing them go nto the life | to smne other tiekd of nutlon. Such is life, and | o testimony of his own eonselence. How eusy | yo¢ trypupire, bat that tiat General turnod eliions In its wladom and plety, it | of the warshiy ‘Uhoy walk more Hghtly | como In with our suggedtiuns and our prefer- | of Christ that thoy In thole mensure of 10vo4q such I8 vur relution to thedcud and to the Iiving. | it would b 1o stem the Uml'll"gh“ll“'lr'“'f Hae | pig cunuon tpon the eity und snid that it 7 i the benutiful, To juery gueh | thon elsowhere, Thoy speak in whispers, o | ences, and might In soime wuy agree upon ueon- | should sulfer for othors, Thus Christ reveals | liut boonuse tho soldier hns to feavy | Of Lord's day dugecmunplrvn (1ke #pir ‘zfxlr cunl-l the miraclo wad not porformel ba would take Langiuge wie use use the word benaty* not | Kiuge lll)ll:flmul!ll}' I8 itrouind them und_ in thelr | stitution, ifke the sottlers 16w new Torritory, | tho great Inw of vieariousnesa thut brought God | the grave of bis comrade unsodden {n | Bcientious fidelity to God's V urlluru\nl|u n them all prisonurs, The eonsequenve was that i I Tera xese, for fts fiterad fii- | learts, Out of Zion, the perfeotion of beauty, | Butsuch'ls wot tho ense, Tho Loundarics of [ fnto the world a8 tho ¥avior o nien, and that {8 | husto” It by 1o means follows thut tho | QUr thurches, Atotbor prominent trilt i 0Ur | tho blood holied W the probor duy as uaiat. il which sgeen by the | Gud shines forth, bewititul 18 tho streuin | this carthiy moral territory of vurs huve ufl [ intended to bring atl mon under the power tove | dead soldlor M4 forgotton, Time and eurncst | bruthors chinrncter, wus his Buinllity., Thore | jfe assured his nudlenco tia tho blnd would do 2 been surveyed, ntid 1ts Conatitution Framed, and | and to §1 thown with a holy sympatby andsulfor- | notlon may npply hewling balm to the trosh and | Wis & genuine humil that sbone in neo 4 tho wumo thing for tho Garibaldlans: If {t-uld Iy Lenntiful tomples, aud [ of Hght thraugh which shines tho Fathor, Pl Ihis sonitlinent having attompted o express | its Inws onacted, Or, it might be mare corret | ink for all n waut or ali, desoluting wound, but tioy do not obliterate the | 80d wus munifest in wll his deporumont, This IS | ¢, o threatencd to 1oll the exuct means vm- o ihowees, | tedcit 11 the Mouso Of Worshily A0CS HOL THUSO | T Ay (AL LG [nws ‘of MElty and Foliione | Al Uhrstns tho Fovelation, tho embodi | tuwinary uf tho dopurtcd. 1t 1s suid of tho Tights | & principlo that God oreated und Gud wistatned. | oo to matico 1t bolle. -THO thront b tho done duty for o time fn | there, but it |lussea Gubtnto the churchynfd or | Ut s, th fundamentil. Inwa—are fnherent fn | meot of the Divine lawund tife becomes uuthor- | cous tint God will lotd thom in_ everiusting re- | Which 10 Lo reul wmust bu spontancous. The | gired eifeet, und the miracis, whlch conslated of al worlda fhey nll passover | tho mare dignitied burinl-ground whore tho | the nuture of thivgs, and honce are uncting ity §n the terms of sulvatlon. and In tho world of [ membrance, And it §8 Just os truo thut thoy | #ainted McChogue tells us that ho ance set nim- nothing more thun thy waving up and conse- bt T W 6 reneat thelr work tna | dend sleep, mid uttempts to decornto the graves | able. And. hence' our work, 18 to find | daty. 1o lays down tho lnw of tove to God and | wilt be beld by ono another fn evertasung re- | 8¢l to the task of becoming hutmble, und 80on | guent ngltntton of n volitile cotored lquid In m:.f”m.w '3 ' l;\'rlyl'lw»‘;u"lr|ufl:r Deantital | of those loved b this life, 1t nsks the murbles | out what thoy ure aud to ':)lmy thiom, | mnn; the law of obedlepeos to the will of God; | membranes, The father who is closely sngaged | found that h"‘"“llimw'-“m llnl'l‘l’"k“lt(hll!!,fl"lg“- wliss, cumo olf us hu wxpected. |.,J‘I"]c, w Lupes i peomsos, Dentital ehnrncters, bew and tho greaniis to stand ws emblems of i over- | And It would be tho morest triifing, tho | und Ho offers but one Sondition of satvatiou, | at his busisess durlng the day muy not think of | it One can readily sta thit thu b “I‘ Of 'hu- | ghow tha folly of auch suporstitions, “ho pres tifud L aims, beautitul Mves, o both | Wsting rémembiance, nnd neks viues and flow= | wildest folly, for the ‘preucln'l' tq try to muke | and that |8 the unconditional surrondor ot the | his ehildren fur hours ntn time. The pressure | WHIty 15 of Illlglp }'fl"h-mm l’\""'!l it ;"'"{“hv pitred u number of tho ehemical toys ‘which ne- Atiment 1 soti b Chirlstinne | o8 tagraw from tho ‘wllowed wround us me- | or to cliunia'tho moratorder o tWngd, orfor tho | bourt und life to tho law of Henven; to the WLl | of othor thouwhts nuis necossirlly koop them | Feul artlclo, Duacon Stitiwell's binility wus | complistied tho buubitnig wad sold thom to tha airvey s 1t il ik it ono moment | Mentos of o tender fove, Often In tho Northorn | peoploto desire that he should attempt any | of God, Negatively ‘thls will forbida dolng | out of mind, Jut hny o forgotien thom? Ab, | Bhundocted and sincere. O s o bluccscukers | people for five conts uplece, thus destroying fors rehitoetine, e tho Cuthodrals of | climes this fove of tha beautiful goes out after | such tusk, Tho oflie of tho prenchor §a to inter- | wrongs positivoly It onjoins dolnir rieht. Aud | fust watch bim a8 he reaches bis home, and thg | The plnce had to scok the man, and brink Propec | gyer thoir fulth in the inirnc aris, and London, and at_anothor | ¢nul wild storm und removes tho sinow from the | pret tho lnws ulrendy in existence, and to tell | ns Chirlst 1s tho embodiment of riguteousness, of | Toved ones rup to greet bim. No, thoy were not motives to fnduce him to fill It. This humiiity o Gurlbuldi was suceesstul until nappened the St s ol 8 10 0. O G Makys, or | KTIYE thatt the form henenth tmay not scem to | tho trath ng It (R, and not. s be might wian it to | moral ordee, of the lifo' of God, Ho makes tho | forgutten, Thorols vors liitlo that over finds n | ATeW ot of tho consvlous relition he Lora 10 | gufeut of Moutuna, On that teld the Fronche 1 Clirist, | Exa ot both - Or 1ta renima, tho | bu disturbed by tewmpeat, bit to Lo whore *evers | be, nar s tho peaplo might desire to haye it. Of | followiug of hitdelt the test.’ Whut 13, 10 be | place n olir motsory thut 18 forgotten. Lut ay | dod. e wasa siner when Christ firat spoka | popish army, through beng emed with tho Mo and Fhe Bt Chblst it . Tich i | Disting spring abidcs conrae, L0 AeHkIE How GF besontin moraly, | AUV, men st ot out of in; must coaso | hocirolo beyond the flood grows arger and | Pardon and pouc to hiy sout, A lost walf | gewily Chiissepot, Wero tunbied to Leat tho faquality mnd form of loveliness, ‘The mute- | All thos mmiorinl forms are onty hints to tho | und uat of tomporary and provisiomal enuees | do wrotg; must tuke up & Lo of dolng goods | Jurgor, it bécomes more and “more ditticutt to “'"hktx'rofll"[mm;) of death by tho morclful | Ttaliuns, but it Was some comtort that, a fow vial beauty seen . the arts of tho churel, In | Student of Chirlstiunity thuit he (8 appronching o | ments to suft somo “passing need of w people, | st be wtoned or reconelied to the Tuws of the | mukoe ench ono n_ subject uf specinl thought, | Band of a loving Gad. And ho wasueluner | vyypy futer, tho mun whose apny defeated archlie o ting, rietitr Qplay 0F DEauty, W cortin nor wud Christ stand.ng for these, [ Nuy, {n o buss world like this where . thoro fs o | When ho olfored fu our ehitreb hig last touching, | Gyeihtdi, was overthrown ut Edan by tie rilles Hiteuture, sl stituings i pulnting, wbd i | Hees, Not il tho otuGdetle A0 ChApeis, NOLIIL | OF (e o oayetments Df T Wbodt tonkm | Saya: © 1€ any man wiil 06 my distlglc, lot b | Nisch 1o bo done for God und. humnnity, muen | fervent Jravor to tho neono of Howvouly | of tho victorjous Prisstins, “Attcr Sedan tho anctuury, s ouly the sehoolomster to lead ns | the wrts ncting (o concort could express 1o tho [ and moratlty, ‘Cuere mny bo prudential things | deny himself und take up big cross and | special thought upon departed frionds “inay bo }"’“fi'{a ,_‘3““9““"‘“‘1 en e '“‘"’_Fl‘{;‘ s‘é' Ltnlinns enterod Rowe, and then began tho cra sl 1o an ndditionnl wnd grenter sourco o pleus- | Full tho beauty of o ono enrdimal fdon of | abnut Which it t¢ Innocent to stand on eithor | follow me.” Fhis s fuith. Tt ls thio faith that (s | impossible, but still they old a second pluco (n | Inrbed =Jesus, Lovor of my suuls Lot we Lo | of clvil Liberty for thy' countre, ‘e, too, hos wre,=the woral benuty. Christinnlty,—that all the ralthiu) chfidven of [ side nsone may Judge proper, and upon which | @ following, n'trustiog, @ doing of tho will of | the storebouse of memors. And It wo nnulyze [ Fhy hosom ly ¥ ut e’mlu lllll““l‘l‘ll\"'l Y | gan tho work for it raliious liberte, ‘The ) hour buman \\'m‘hi il thinga react in favor | God ure Journoyivg towurd au dmmortal life, | legislution oy “to onucted ov repealed, But | Qod. Men inry tatk o€ a system of salvatlon; n | earefully our experience—our meuorios of those !l;’" oy m.-m"l““l""f;l"‘m 9‘ “'!‘ oy Dfl(dh "ut urer was aircested and put {n prison for proache af eachother. The lofty apiritua] clonients fny | Thero 18 hot in “all thought any notion | tho great basic facts of mornls and retiglon lie | bolloving that Christ wus punished for tholr | who have gone betore—we shull find that tho [ ¢ "{'{l‘mm{y tho w"fi"ifi ;a Nl-lltl’gl"- a}.l)ll‘ 108 | i the Gogpul, 1o kitew his teeusors: among Chifsthunity compelted saeioty to lmpross all tuo | broader, or - deeper, o1 richce - than that | beyond the puasibllity of chatirs, Thoy uro na | sing,—thut the penaity wns —excouted upon | words of tho text aro strictly true, That whioh “""Ufie o ‘{"‘"f,.'y el ’-k,«‘,,““’ them thoro was an_Trishman: thoy cnmu to digs fiae art3 inio tho service of ploty, so that relly- [ one tonot, Home ~ muy doubt the fuct | much an estiablished order n the reatm of splrit [ Christ, and that bolloving this thoy can go free. | makes tho remembranes n blessing I8 that winch | nember the A ulou lun :({5»;. 3 o yo kin ;.0|'[fl turb is ¢ lo Maly. He wns Lrousht to trinl, fon helped make thio wrtss and thon thegront dn | 0f n second — exlstence, — but often | and conduct usitro tho luws of natural phliogo- [ Thut 14 n eystem—n (hevlogioal sulvations u | was goud, und pirg, und true, und wodlike i the ;" ']'"“m‘g'k'“":, eyt Y anbrosaive | durme which he announcod it bo hud boon the sets hielped tho baif=dusensuto sonl to pusa | Lhis doubt comes from the feay that such an ox- | phy or chumiatey i tho physleal world, sulvation of tho schools; but Christ’s doctring i | character whilo Iiviug. ) think that for this rea- | little ka' ,'l',‘ 3 k‘:‘d'l‘i ':]‘i"' YI "3n“""“"“'~'““’ fighting for tho civit and had nov entered upon “orto the uttructlve in the Bpiritunt homi- [ pretwtion is two sublimo to bo trag, ALl hope it “Thils ugain ods an Hustracon [ the oftice of | nsalvation: o salvation frout sin, i snlvation | son God kludly altows the fulllngs to drop out of | 1€ us t‘x_n. i nntr ld“ hy‘ sl?gsll . i ”zr:ms n strugyglo tor tho religlous iborty of 1he Stite. sphere, Thus thero has bean . perpetunl reaes | Muy be u reality, for ull confess that not ovon | tencherd in otbor things, 'The tenchor of history | throuszha teast and obedicnce thut feads the | tho mewory. whilo the virtues aro beld with o g“‘ of n foe ';'R" T eror forgat the | Hewas released, unil tho result af tho contro= tion of art {n tavor ot rollgton, und of religh: fnnigluntion ltself ean conceivo of nuything 18 1ot put thore to ercate fucts,—1bot fa loft to | heart nwiy from wrog; that leads tho 1ifo to | most tenuclous wrasp. Wo are cortain that that k'mil u]mnu( m'hn:lx;r 3 ur-fi. :';ul‘uur r«:zgum .Al‘l:J versy which tollowod wid tho sgreeiment thag ufavor of nrt, Suoh geand Mdens ns *God,” | more glorlous than a land where the miid wi the writer? ¢ otion,—but to relute thom s thay | conscerution to God: i snlvation into nature | which glves power and value to the remoms lu.nlr aulle 'I“anL of ‘ l) & when any pubile religlous coremony was ore ead “Chrlst,” and * virne,” and forgivencss, | the beart shall movo on toward perfection and | wro. Fhio authomaticlin s not expected to | und e of God, Al that)s Got's way of get- | brunoe I8 nut simpty the fuut that u porson lived :l”“d“’"“‘"‘“h“"’ t;‘-ll '-:ng.rill ‘ty"'sl ol u"’ i by tho Stute [t should be conducted by the md heaven openty satd, * Lot us buyo great ems | Know no longer that cciipse of mind und love | orente rxii ns und ta detormine and ordain tho | ting men out of penaltys it is getting thoim out | for so many years along with us and bes now | band o u‘ e n IW‘ ‘-"1’("«“ m‘l:‘.“:ltgnsmluho. nmun Cuthotie Chureh, 1 this anly was It to blems of thesy mighty ' notlonss lot us bullda | € dunth,” Bo umuzing 18 this ploture of futu- | relntions of numbors und space. Those oxist in | of #in and [nto rightesusness: and the peanlty | passed uw ‘ho trahs of churacter, the quals l”‘"“f' ‘:"h“n ":g;'m;r‘?g, gl a’.‘ be n Stute Chureh; tthorwise full roliglous lbe 81, "3 16t na buitd nn Abbey of Weate | vity thatp been summoned teom | theasulves, and be, nor no earthly nor beavent, thon naturally fulls off. And Chrlatas autnority | ity, the disposition, these give power and value al‘u-lll Ing. mul lbl ¢ ’Tl il ATy lu\“ sl minster s tnd ho soaner are theso great works | tho wido lelds of apeeoh for desiynntig this | power, ean chango 11is work I to teach | Ih moral faws us illmsclf tho fuw owbidied und |t ibo memortal a3’ (¢ 18 soimpod upon tho mind, | Rearted mun 8 biessiug. Tho ebibieon toved done than thpy sny lu return, ** How sublime (s | coming worll und the vision rises before U8 us | thaim us thoy are, Ou loges of medicine do | lved: oifors, und own olfer, no silvation to nny | Wo carry nbout with us an lneifucenblo {mjres- ‘:‘m. K ore “;ln.i l'l"l. rflkl Bour ll;lll_ l‘ulifll\k Ir ¥ 3ilun, formed o 10 e uf 1 ad, Nad oF 1 CHFIAL. uh of i Tae |.+* Jersalem th Golden,” or, wi Fathor- | not wisiiine to ko tholaws of diseasoandcure, | sonl 80 long us It persiats in evil und refisossul- | slon af joodnuad, kinioss, luve, und worey, as m. No grandebild of tia would uvor it of | contesslon of fali, and decjded tat tho chiiren wortal Htot™ it rellgion and nre huve nhvays | td,” or us Tho Juspor City, or a8 @ 'Puo Ever | but to tind thom out s they alroidy exlat, 1t Is | mission to tho Taw of Tove, And could wusea | exhibited in tho lite of a feilow pilerim, und this | 8IFI0E, 13 "N'-";“ P A A st dbo cnlled the Free Christing Couren fn 1een tusy with helping euch othier, Nolthar hus | stk Home,” orus * Tho City of God,” Thoso | not for our puysioluni to siy that i certain dru; the necessury relutlons und netions ot morul Inw | memory {8 u perpotual blessing, ™ We noticed the nrlt‘\m nn[ woul Ing n “5 nfioulufio !';“’ "lll' '::; hnlr At tho predent Lmo there existed an en- fivel for itsglf,—cnch bus lved for the othyr, | dgures so eommon, %gates of poarl” * steoets | shonld possuss such qualities, but ruthior to ftid | 18 wo cun sub tho oflects of physienl tiws, wo | difliculiy, und Indecd tho aimost absolute fmpos- | B ""‘“" ‘l“m roply, " fi ol .’;mm‘?““ hay | drely ovameelical ehurch which hud fi 1ts hunds en i schonlmuster 1o load us Lo the | of goldy” *unfuding Howers," ars only elforts of | out the nluunum that jualrenily possessos, It I8 | #hould sco thut obedienco to tho “luw of God 18 | sibnlity, of utterly furgotting those whuse love | K0 to Ho u}“un PR L L tho work of evnngehsing tho entire country, 16 Hanetunry, and tho lwutor bus roturned tho favor | tho taind to tlud lunkuigo that miight convoy | wot for thunt 1o auy that i cortain form of dis- | Just ns essentiid and imperntive tn the soul's | and friomlsbip wo buve o onjoyed. Butwodo | [0 crossl Xu, tho elilyron who Focolfed | way n well disciplinied, ntid above wil u thorodgb= by leadlng us to art, some dea of o hunin he that should know | cuse should ho so or so, it to find out kow it is | Tife as (4 tho hw thut mon must broutho In order | not forget tho fuct that ‘thesu mumories l{ part ll’K e n"'K Nild-te i 1 hnd 1y Christ ciureh, nnd was purely Ttatlan. netieal orn, ns wo aro all plensod | hothing but blossodness forever, Tho sceno f8 [ and whut I8 its usunl course, Mr, Ingersoll muys | to lives orus nro the inovitublosuquonees of the | may be permitted to - sunber, to o | Dleasiret '“""I'-““' o flfw‘lm Al v Pl fi'}"m \lm‘ "This wis L, An_Amerlean would ke to 1L, Wo 1Ay perhaps estitito ug | L0V lnpresdive for common spcech, Tt AT R word, ki n world ho would malia | 10w of 10s8'and galh n tho World 0F busliss. dormunt nt‘]uu.uun dllllt‘nlwlmn tioy oubt 10 o ;"’,“{:‘l{'_:}‘;’L‘:":rtgg‘.'l:filg.num"".’.‘vu (hothio luat | o evangulized ly an Eoslshespeakie clorgys AIVO, Eeeal, o SHEIRE 48 Uijcoie 0 (caree | out boiy, W eannot thip wonderinie o tho tovails | such as were glven for the timo 1o the Jows, nor | moral univors Ists combiney I valuo all that extornal, maternal _Into this seeno of mot exceltonce klenseomo | hicalth contaglons, and not diseases hoe would And ngain: Christ belng the umbodimont of kurl ulive, wo Jow i, and o nn itading wonld tho more roadily '}{ull!ywi;luh o distingishes tho rellelons of | Ftpldiy i3 wo wdvanee, - Reoent yunrs have care | aiot have monsles ‘und whooping-cough tn his | God's saving love ln tho world, and the expros- | ful tn f 1uw o rlht A I "' Beemine strangonoss of tho Providonco that Pt Sho.cruh a¢ proguhon (o Ut inlian A, , o relle viod nway from Chrlstlanity all that was norel- | world, ‘Piat might bes LUt wo are not tho | #lon of tho great luw of rightovitsneas it van | you or for mo to wakon at the oloso of lifo to the Rl r g nrolie nutive evingelise conld do hnoro B8 ot o o, H0 BIOLCCU COMLUEY | L s trowtrit, nnd . BUve. 1FL 16 moro DREL | IMAKCFs Of Onr WArld, und 114 loft ToF tis 1 bhieg | AAYO QLY a8 So0S Foraik sio utid submIc 1 tho | Sonscloisntss UMEE tHORO' Wers bright s ahine | CHllod Away s suddenly twa miombor 08 o | Good T ane"yeur thin Harelinor conid do it s 1allliona than v N fal thun It was fit the tintes when distorted g 1008 1L f5, whd 40 the DSt wo eam. And tho tunohe | liw of right, we buve in Christ tho sulferings, | i exsmples wiich we owght to bive initated, | 808C Buppy, united clrele, - Tho futhor #d [ gun,” Familfar with thofe lingiugo, thole cuas T Tl e e s sy | R M HOf MOFY CoranlGUOLLS ity PurddisG, | 0t 1 QRGN dpuri ot AN (U1 INDLES 04Ehoy | Tho WOOINIES, LD DOPMAAIOIN O J0V0 10 10 Hit= | Whasts tiOMEY wie FOF th thno forgotton i the | dBENtar, ufdantly altiolidd to euch GILOF | tois, thoie proulluritivs, (LI Telawsoouiry= all that seusuons Glaptoy 0 Kurope nist bo | Siowly hus the truth beon unvolled, Pho ornel | aro. And i tho nutwral workl wo wiiit thom to | ners to ropoutance. Andaftor the wsaension of | tursall und dares of ifo. This s apealally trag | GUrin Hfe, wore tot toug sabnruted Ly steatlh. | nen coutd galu iholr hoarts uiteh more casily, Mudicd with w memory (it of ‘the dependence | und monstrous huyo beon weeded outof this | do this, und we hotor thom for doing it although | Christ wo biva tho life, tho love of Gud, us | ofythe ae and tho city in whiok wo live. Ju | Al 1o sty yrico bud wivun thoi Loth fhe 1 Wien i ad o surall, gingronnus woind L tho old multituos wpon that w.,l,}., tho ey | gardon of Jesus Christ, und flowers now grow | thie fudts may not bo whut for the timg we vould uul{smru in the world, eonvinoing the worlil | fs sald thut men can searcely tiko time to dle ing prog! ""'".""l ‘“" ':’nfn fl‘; ,“'I“m‘“m;g’ upon_one of his dogers which threatencd the could see, undt the mind thus rend and the hedrt | Where once poisonons weeds Hourlshed, Thero | desire, of sln, and rlehteonsnesa, wnd Judgment. And | and the hving e¢an scarcely” halt to hury the “s‘llmz_ nll‘exu. tho ‘Lmuum ||l’u- 'm !‘ o | lods of tho whole kand, the doetoreat it off. (€ Inve. For hupiireds of years tho conimon poo- | Sudidenly sprawg tp beforo our o roformod | And'so It 15 with the moraliat, the religlonist, | us this Holy s.lnm Q008 L0 pAA04Y h0 LIves of | dewd, The whirl, und dush, and roar of busl. | g Gavl iy | tho hew wonwl npicarod gingrenons also, ton Pl not wequlve much from Looks, kad not | 10eis, wind the moro the dostrines of the Canrch | or tho tencher fa thode Gelds, Ho eununt oroate, | tien It turns thom into messenyors of meroy bo- | ness are more deafenlng than tho roar of r“{ “r"'l“ “"‘;’ Ath, “,‘,gn ‘:,"u htor ‘;,'-’“ rhid tho doctor removed tho hand, too. If the sama &mch feom the sermons or tonelilngs of prieats, | tre reformed tho mors ¥nbiima thoy becume. | Ho annnot clnee. Al the talking In tho world | secehing und ontreatiog thoir follows to Uo re- | Klugura, As mon are eurried onward fn the ‘,':"_‘::";‘“:":h“') enrly ago of 1 and rutnained. | dameeraus condition reederad tho lowor urin or little wus suld and litlo was hoard of what | Tho bosuty In Chvistinnity s a geowi beant, qunnot chintigo u foot. All the legisintion und | conclied to God, N tumnltnons curront, thore 18 groat dauger of | R B8 N8 ST ol % Was taken offy and ¥ evuen then the gangreng res Y ahl i those greut tomples, and lttlo of | Undor the better reusow and soul of mankind | prenching on enrth cannot muko a weong right. Al s this wondorful vislon of God comes | forgetting overylhiug snve that whicl scems to A';u It wats daring nrevival that sho with soma appenrad, it Wi ruioved ot the shoulitr, Now, DL %us heard waus undorstood, (n all theso | this fmmortality itactf hus pitton more beautitul | A hundeed yours' legialution und preaching i | out bofars uss comas out fram aternity, plantsn | domand nmudlato " und coastant attonton. e o L wire, thered Ity the gord | 1L Uil tho' evil coudition of the wun's systemn Umes 3t eemtined for tho oye 1o drink Iy the sul- | armonts, but it is anly one ot an (ustelons | this countey tailed to elivnigo tho nioral oharne- | kingdow, sqis-up n mornl ordor on oarth, kud | Under such clrcamstances Ic i possiblo oven in | Sayenty othersoris witts wifRared Ao LIe T | wan evidoticed wiwi, thora yis no hopo for him. itlon which the ear coitld nul hear hor tho, | cumpiny. can equal the moral nttedets | ter Jf slavory, ‘Tho law sald it wus right, the | thon swoens back into oternlty, we get ghinous | u Caristiug, Churoh for the words of the prophet ‘\’vn | ol ghe fread wlllch‘au\‘u .lmm iofe | They coutdl notda hitm wny roml h{ chtthyg b Bind rewd dn a eloset, wnd It I8 but fatr tosuy | Iveness of Jesus Chrlst] No one vondung 1Lis | prouchers sl 1t was right, but the law of' tno | of tho unsoen world wbore tho frults.of this | to bo fullilicd: *The rigitoous perisnetn ar | W ‘““” Wi iy rhehtly look e the e | BOUY np Into twenty ploces, And that wus about tall thoss henpa of Tmprossive architepturs | Words and pondering dooply upon thom or iark- | unture of things swid it wis wrong, and timo | plantivg wod ordaining arc ta bo gatliored. W | passoth awiy and 1o inun layeth it to beape.™ [ vacun a "“‘u;": "q y it domt ‘f %4t | tho coudition of tho Pupo. Ho wus thoroughiv ik udury the Ol Warld wre tho sorndugof | g Hisnctlons, Mis poworof symoathy, aud love, | snd etornnl Justice utterod and enforeed thut | got xlenms of tho maral erdor that fills otornity ot that tha person 8 nbsulutdly furwotton, but “"“| ;'“ 1\"'k e "“"“; et c{."um"‘ ';r ons | b, und 1o possivio. treatinent. could imprave antlnty. “They muke up the bopes, und’ tonrd, | 604 enduranve of wrong and 118 poiver of tor- | verdict through tho strong arbitrament of war, | 18 woll a8 thinos that rilos thoro s well us hore. | his mumory or example 8 ot chorishod und “"““*, R e o g thiun o | s vondition, [laughter sl applauss,| Tha W tho whale Falti oneo delivered unto both | GIVO tiesd, and passing from seono 1o sosno can [~ Now, thess retloctons shoukd shiow us that tha | Aid honce we find Christ dwoling very mueh | fmiritod uitll It becomes o blossing B e T4 i) sy Do Drorght tnth | Chureh OF Rma wits w error Crom head (0 foe Wnery and wuduts. The Carlstan prayed | Gome nt Tast to'thnt death o the orass without | work 6f tho toral toachor (8 not to create, but | Wpon the consoguonces of sin in tho | 1 quote from Murtfieaus “Once lct the Chrigt. | oy parhiuis ot yut i who Fiey b srothiit [t | and the only thine t do with (6 was to give it to Men ho o gaw gomething, ® Madonna | 9xXpericncing: tho deop roficotion that thisis all | to interpret te laws of God ns seen in tho dhblo | © seato, and the results of rlght- | fan's prowise bo tuken to the bonrt,—this Is tho | the ) ahd In ‘l“ ’| 2. Thee oo | tho publio undertuker to buryand the swonee nberucitiy, “Theso woro oftun plneed i heaus | Buohnie, 1t 18 ho | noss #s ~thora revealed, 1. think that pnuu'suur Tmmortallty, and {8 tho wulk through | 8 Dl‘f‘«fil‘l‘,‘:!"“l:):‘l’"‘fc:"l_wl‘d' e m‘:fl'. ‘;m tho bottor, forthe budy stunk In the nostrlls of iUl iches or recesses by tho wayside that the | Around: this eentenl liuvo stund auch plotures | prenchor shoutd by tho most sincero and tio [ our truslations “have —somotimos ab- | tho solemn furost of ‘our uxisientence,—evury | Uy i g!wrlnmnhvmmumn teaveler mieht Gnd with | of fufty buman lfe 88 St Joun und st l'nxl‘luml inost thoughtfal in his work, und aboutd tey | Aeurod tho meaning of Christ, und that tho [ Jeaf of lovo that fulld, while It procliiims thio | Buy DO woit to Chrlst, oz ) nflalt boanty bt wmorals, | and In the groat moresl order. OF all non the [ oon i i ¢ Warkors for tho Lord Jeaus Chirist. I this cuso o Skeo anlind aTovpuis (0 Tiding by s 43 Whiesojion V| o N shnllar noble onos, und whon to these w8 luve | hardest to know the truth, He stauds fn the [ fmagluntions of men have tortured the iden of | winter near, lots inanother pateh of God's suns . - were not reforiers, 'Phey dld not reform Dalttie vy s ,‘l‘“‘ijt}.'"lfi g s on :3:‘ Ao 140 crowd of' burock, und worstupors,und | prosvuco of u great moral ordor or ‘cons | tho Diving justice, but thix mitoh romuin eluar, | anino 10 pafot tho wiud boneuth our foot uid | Bow 800 Lo meotiig "f;t'll{ll!.!l"lllgl‘l:" Valnfal thiug i1y becauso thore was nothing to fm;umu.xuu-;.q,- oF decortion which marika | mortyrs montloned in profine bistory, wo'pos- | stitudon; ho stunds in tho ovrosencs of | thatin ull worlds sy muost bring suiforing, and | give ajory 1o tho rass, Toll mo that I shull | pucting. Bevan huur uitur tho guesth, # orm. Tho question wus nsked why did too, : ; tha wpiritof tho dunshter took ts Hight th rofucut the. Tamnt Ciithatls Chee , Stuutions must be confessed to huve | Bess i woudurful ussunblngo of crowiind howds | the taeo aug laws of the sunl und of God, aud | thit only the obediont cun shara tho rewards of | stuad (doe to fuee with the suintod and, | futher s not_try to refurm the Romun Catbolle Chuveiy ‘lnr:mn\'uluulylusurrluuIll.‘;htl‘u‘t:h\'!:)r;'x Attt | fin"thia wito €uipira of Ubgs (S arw glorious, | with thoso ho huy 1o duil HOE 4 140 oruator or | the blossed, 4 Whicnovar it may be, bl L not lleulm'iu [ :‘;u{;’!ll':"“:';l;’.‘I"’zl‘,';,::“.‘,';"‘,Ef“‘m'_:‘:,'fl;m‘xg o | thorey” Whut wua Wil Fht, bub the Soune mim Qe vt i Lost ossibio sorvice, but | F10_ painlors” whd Agulptors have witeipted (0 | detorminos, but us tho intgrproter,thoaxpotuds | And thuswo have i tho proaching of Cheist | rondy, und to moee ‘thom with cleur ove und | Bocisiomod t6 spouk bl daith 48 n gttt the | fiulhuns bl lonried from Vo Aunerios i h:‘.\:‘f Wogrent oven to be mensurod b our | Festore fur socioty the fontures of Chet, but | ve. Ho s 0ot to propodo torms of salvation of | thess great facts of Godi o Aol Ty enled 1o nrlrll unabmshed? Sl T not fool that to forget uulummly’nl tho chnnge, Fools wlong can tritlo 1t was not goad m)amufu o '“i u‘.qmn.ciuunlx- “‘ & ¢ tholr wenius 18 wholly Iidequate, for tho mind | his own devisiogs nat to iy down luwa of s or | men: of the iws of iy lusness; of tho b Thom woro i mnrk of i natire buso und Infidel? With 11 ovent su momontous and startting, At plish tho lnpussible, [Lutizhter) The Churel nnn“-\»ml" often uniorrated tho value of the | crunut grusp that grontuess of sol which made | death of uld awn, but the liws of God. And of | secching and winnin £ ot lodo: af suly ik wndor whtover plussiitabilter Ly vout, | With i Svunl b pmeitons sed st A | of oo wad unroforminle, uid thoy would not N]:'xl I thu former Blstory of religion, there | Palestine finmoriul, und - wiileh guve the wihole | all telilors, of all decoivors or mislewdors, ho 18 lll!n‘”ll'lm‘uhu\blé.!llml od=throngh follows | and uver whittever wasies | may wandor us o thorn 18 fny pussige mcross o durk river. wiite llmunlluxvmnl;m ||Ililfl.lrfll ll.“UI\‘lgnlA'\u!;(u:] i Zer Ol ropuiting tho srror iy our own | World u now eivilizntion, It withilwaya bo the | the worst und the umm{uilly who trilles unade- | lng Cirlsts @ sulvation ol churaetor, or Hkenms | wayfurer In life, 1 must boar tholr fmugo noxt Tirethren. b {uur atlll tho straing of 1ho AwWeet Thore wits 4 seot of poaplo ealiod "I mlnu o | 5 Mun escapes ul last from o perfuct | momontum and ylory of Christlhiity that it [ cetves i iho thngs of tho sanl, Tho physieian | 10 Christ I love and boautys uid frow sl theds | my hoart, ke vxile of oll, Nying with his house- i who wore opposed to the ervors of the Raman i ) " Y brothior's ear " 9\ O WO o CYT T 5 cor el b= | places betoro tho eyey 0f iwanking o churacter In | stands beforo tho laws of 1, and senlth, und | Wa bivo tho open gutes tarough which tho etors | kot guids hiddon {u his mantie's keerot folds. by, the lust that foll upon our 00T | Catollo Cluret, and there wore ity good und e v n-n‘um1.':1':'['1\.'.:‘?:.‘4‘:3, 'ifi;fi'éfi:,"n}ffiu A RE ot (s Mt Uiy T o i e ahectir. o tha it e | Soat Worli standa. Fovomted: 5 Ouo wiicity & nun eniently rightoons, by ro- | M thls world, = Lot o to sy bosaul t9," 1O | whio mon nwmoud thom. - Thov wero loslog thole o b ternnl lonuty, The Quakor | Botting farh from sueh un falmitable porson | chemlat stayids i tho presanic of tha clemonty | O wonderful truthis of Hods traths of love, of | cently hoon tuken Fron s, and Wo canniot afford | darkncs L0 l""m o, Cani e Cbnd dies | Hime for nuthig, ho v und 80 hu ond often e dottring of Terfect | and anounoing ideas tho langedt i all thought, | of puture t oXpliin thoir_combiuutjons wnd | 1ifo, of law, of destiny: truths that o uear (o | Lo puas buodivaly un our wiy overlovking or fore | Eho i (ol ot ot Fecdivon Tt rolonse, g | fold them. “Iho reformution of the churels bud iy, 5o prosauro of his buman | 101 religion wddod o it splendor as ndvinced, | thole elfuots. Tho Judis of the Tiw is placwd [ tho soil hoes, und gouig oat with tho saul flow | jrotting tha Christilke tralts of oluruotor, which | treased Ly pgiss at st eeeotves, fue relonsss, (T | o comn frout the litys IF Itever hud to como Fabire it of all The baan natare which sie- | 1UEFOW 8 It went, Not anty might Virgl huvo | thors to expound the Conatitution or thostawutes | an Lo crernity, - How solin ta pronc, how sul- | we nead (o romembor and linitute, Wodo not | &0 whore? Has teany omed 0 g8 A (r08 | from tho Popo_they woulld walt s louk thne for A0S Bl slowly moves fowaed. somoe | siud of u shndor that 1t risad th staturoand ut | of @ State. THO proncher stands bofore tho | emnto hoar.” Would ta God thit [ eoutd seo | believo l'hom worstilp, Not oven tn Chiriutiun | 1ho, tumpost ol LA ! it. {Fanighitor,} ; Lguidod to s otornul S1t saiaruth e Thst swetpa 1o very clowds With (ts Bead, but OF | mornl order of tho ttvore; stuids In ho prese | thom and declure thom i all thuir 1ifo und | hero worship. When tho buluved Apostio wag | Fonima of light, angel-guidod ¥ I Wi not u Fuformation: It wasn_restorution TG ot i, ot et 0 oraitly | LSLAN TEath . PO v Sl 1103010 For | ot 0f 1o HILIO Wl tho I OF tho siti-th | pwor, Would to Gud 1ty loaking boyont 'my | whiur'to tull dowa and- orsbip boforo tho foc | BWE. A1 Jusds, us o racolved Tils chilicaih | wut they wousgit to tcaompllsh, Ttaiy was ones | s cottume, Tho koul fs ne ek’ sate | civilization tsel 18 aaly tho sproading aut of | laws of riguteousnces, of eoiiduct, tho prinoiples | poor wonls, you usy suo those gront realitiva ws | of tho Aneel who had uiven bim v lorious i tho_fathor wh i 4 Chrbstiun country, and {t wits tu ronow tha AT T Tho Hov. Alossudro Gavasal, ono. of tho | MU0, pragelial, s, Bandruluud eloyus o und wineh i 1o wise dotracts from tho glory ~ », < A plitces of worship tlurlstiod whoro thore wi i s e (b hrang ol ity | Wi which - Midlo bid " loty waliad Tt | wodbihy *wo prodch ot ouvsaives 5 we ure | OF Dencon B 8. Ktlliwell “"“‘d"" seultor, MO | whioh s dua to God, IF thats 4 Godifiiess, | Commissionors of tho Freo Italiun Courolr, du- | twunty(lireo sois Lot Sours. o, =ik beuutiful lve Uk pald Lo, Buauty fs 0 dettonte, sensl- | 'Those tones onnnot hisue from i proud | not hers'to display our owi wisdam,' but to | Bedch, was preached yostorduy morning by the | puug: nobility, high morsl worth {n tho pors | Hvered a feotire fn Furwell Hall yesterday afte | prouf that the mnrveloiis blossing of Uod was ¥ Iuhm OF goods, " JU tientsbes easily, Mp, | wend, vor from oa o rleh or Ca learned | pointto tho wisdom of Godi wo are not hera to | 1oy, J. T, Burkioo at the Unlveralty-Place Bup- | son, tho Uhristinn tnun or womin wilever suy: | pepaon upon “Civil and Iteliglous Liberty in | Ubon the work, Fyen Lo the pusi your Lo less e Ly P out, 'years aga, thut the gaeving | sge, Thoy nsk for the mind: that seos a tomb | declure our vwa views ulone, but the views of | uat Church, of which bo 18 pastor; -« *Wo o oare Gud's workmanship, eroated Italy,” The nuicnce wie u very lurge oue, and thun (ve new churohes hud been established 1a dun g (RSEHIC eaty never vaual i viluo that | Dofore it and which 18 toaciod witl the desetas | God. And Pl seormud over unxlous (hat the | qpg memory of tho Just i8bloisad.=Prov., 7.7 | Wiew Jn - Chrlst Joau,” Whun wo - revog- 4 " B g | dMtwront tu : nwhu(‘l hund, brecause, though the muchine uyd |*ron of & world without wdiod or w hopo, 1tullg- | tsought of tho people shonld it rest upon bime , s @ A nize. tho gunlus, aud skill, wnd boguty | despite the rathor fuulty utturatco of 0 1 tho Church bl scureoly 400 communle eI it Produge. e shime fires | 1on thus Kiidlod 1o o tame tho ol embors | #0lf OF o Apuatics, but shoubl pusw buyowd the | ‘The famous Eugllah atatediman Burko oteo | giyplayod dnn' work of 'ust, we urd | epouker, enjoyed heurtliy the vigorons and | cante It iow bud 200, 1L bight tko Guspul o iy o8 8 Howera” out by tha toll uf awind [ OF that' wwoet et Thug come to ua | tenchungs 1o 1ho griat things tuught. ifo wanted | enld that an exeellont motto for thuse who da- | ruconifzing uid kiowing tho wkill ud gonlus o | oftun oloquent way i which b treated bls aub- | L0 & n'x'fil'l"i"fnfiiflu.fl Il‘l.:ll’:;::ill;llll.r:hnl‘lll‘l;;’.ll“ ull ue ; 3 4 J . e va thom A glud woleomno 1o tho snolvel f b 5 With this senge dows unes wuak und simull. Lhis Cheathinity | of Justice, aud lovo, und tenth to iterprot, to | thoy ave,—mity know thoni und love thom boro, | rovelation, those words were epokun to him: “"Mtlllyo!ly._ ava i fults waioh tho Ttiluns recolved from thy JELl s g o e oL TR e | e e At iterttit Joinal thy | Sxamiind. bt Arouoh 1O tEatn, AT b a0 tar | DA GOWS 10 thol¥ Rroat roward Iu 110 von, 550 than do it 1ot for_ Tam thy follow-guevs | Tuslons Wilel 110 b kono' bofora 10 prepare | it W Vil ‘that th Evangelical Ciurch of |m,y"“"rn'l)‘ WWays to confuss this at- | othor ine arts aud holped swoll the volumo of | ns ho doos this be §a the minister, the mnbinasis unt, and of thy brethren the |lr0})lwll, and of | for b Ituly wad working, @ & b biareig 10 e mmd gnd to sproad | this witractive strewus, Such us Dante camo, | dorof God, wnd bolds the most suerod trust on IN MEMORIAM. thoin wnieh keop tho suyings of this book. oo In 1870 that Cireh bad ouly twouty-throe as e 8 Lonweregitdonn of chilldren or udulig | Tasso came, Shiton followed, Aw urmy of % - 44 b ] Worship Gol'* Hut thero 18 i lnwtul tributs of GAVAZZL chnrobies {n bty it now had thirty-slx churcbes B, 18 B loncstly possivle i chureh | sierod aratirs siceeodud tho poots, - Corlibini- uwoil (n this ight, wo oan caslly seo how, SEWMON DY THE REV & T, BURIOK, fhomuke, honor, und esteem which we nrout | o opyrr, AND RELIGIOUS LIBERTY IN ITALY,Y | sud thiety-lve svangelioal staciond Lo whlul its g il‘"‘!,:l und ormnmentutfon, What nas |ty Belpod ovoKe anwsio reom i old tomd, | a9 the gront wa aid Liets of tho soul, nm‘lu-mI The following memorisl sernign o the death | Hborty to bustow upon goodnuss us suen | man, "‘"’vn}m.. nill nt o decorations of many | Tho pensivencss of rollgion was tho very | und roligion, rose up bufore the mind, Paul it fmportant cities, e i oull abways evok " i 1hls uliglon 1 wh n o (o 0t (0 ok the urtlst who wrought tho work. Bo whion wa Pt 0 NyH o 3 (6 o, his roliglon o hoso e | them te look to Gud and not (0 man; to ook ut | elred 1o succeod In Jife oquid bo found {n threo ¢! ¥ 5 s K i oy of S sy Sy | WO UASOMOLD iy WALk 1 bonuEy: Siio ki | tho huud uid mrincipics of rellglons aid WL AL | wowde. e Homombor, Hosomble, Pobovere:” Tog | Foconizo 'wid o' lawtal obutainca o morat | et Tho looturur, who wus dntraducod by 0 | ur”yio churolt e abio vere wicevastul, Bugg pow b 180 1ho sentiment, nnd nako fc | us by the nand, and romindmg us of our inbucw | 1he tenchers of thos thangs, Whon the poopio Haughi, duvelopad lttle, wi ‘nllbo Fix n i und Npiritugl bouuty wd seon i i diseiple of the ev, Prof. Flsko In u k hpat i clour that | tho converdlon o [Ltien ""f\'l und plensuruble, When wo flnd | passion for things hurmontous, usking s t re- | wondered ut the bualing ot the lime mun at the thought, doveloped u litte, would bet Fix in the | | or| Jesas Christ, wo uro rocognizug und hune | opened by saying thut twouty-two yoars ago [ adults “would necossarlly bo lomted; bence adgy TS put i wiiole yor b0 Tnuibie Bow utsvorsal 13160 hungor for thigs | gate of o Temple, Poter sud * Why gnzo yo | minda corsect, lofty, ndvlo fdval of chiruotor | orlug tha power, und wlidom, und wraco of tho | the Gospol could not ho prouchod In auy | thuschools wore stirted to deciru tho rising luru‘:("lr“\)vhlluhl hitve done n.?’d.x'ii-."u'v.,‘l“.“\l}“.‘..z fovuble, sho polnts ws to hur temples undeliipoia | upon uy, ux m..luuu wo bud dono (013 by our | and netion; thon vndeavprto lmitato 11, and lot | mntctluss Saster who hus purforand the work. part of ‘Imly. ana ten ym\n‘:wu it could not bo | suberution. Thoy bad now wiore muuu 1,=uu : mm‘f;fl; ;ulhy wh maeh ud i whole your | i ult l.u&ds. K'mmh\vu»su outer walls tho rIlw vower?™ Ilmld‘"m(‘, u)mmkml "lm m.w:'“url({fd thls ondoavor be vunstagt. Porsovere fn your lt“l‘ujfl“sl' r{.fi:lllrfill ml: e‘(’)rr::u':'ll l:rj‘w;ltlaal‘ur-} Dreaohied in fome. Evan Proteatants belouglog Em:uulml" ;"'.'.’.‘fiu.‘:"'-'i\fl'.:u'.h':i' ‘l‘l:’l’;t’nlllulzqulllllul,l"; ity duy, I o within whos wuves sufll vl ln Corist, And wanted tha & p . 1., July 4, 1814 vurty v J - it way fectiad Ty st S g LTl b e iatos: nd %1 Eaith ot tha penpli o st g ot i co wisdony | olfors to ring yoursolf it cunloruilty 10 tbo [ {ffuTiig Ha wis but I yours ol nd hon | tothe mightiost countrivs of tho world bud to | puvonts sent tholr ubildron frocly to thosw ’w-ulufifl" 3 UNder u heuvy debt it fulls (o bo | HOINTS us 1o the silcat churchyurd of mun, but in the power of God.™ 1o suld that | vxwited standard you wp koopiug Iu remem= | unltcd with tho ‘Third Bupt(st Courchiof Provi- | gaoutsido of the eity 1o worship, tho Pope nog | 8chools, und ko would mention un antigonisila Tenry g 440 tHSE 18 the fact which has of lute | Orsmontution chuages 1 tori, but procoeds | *Gud who caused the Hgut to sbins outgof | brauoe. A grostor thau! llurke prosents sube | dence, Tho Kus. Willlan Pulilips was at that | | nitting them to do so within oiou's boundas | fuct Lecuuiso while it tho othur, mady hxn ulad, vln"hur"flgq bublic gigh for chnrehes us i UK n3 Lo lunu; to hear the wusic | durkuess hath ll)llll‘dKlllmn our huurts 110 | geaptatly tho same thouwlt In theso words: | thne pastor of the churoh, 1iere 8 the Bitm, rivs. Thoy wero not atlowed t0 possess Biblos, Bis hourt Wi pudnod 10 gew jd heur in m"‘lk“ St by Vs bt fovcs the beuauti, fue . eiminer-thne from tho open gothly flrumu light of tho kafviviyo ot the glory Of | (\ypuieasvor things aro triw, whatsosyer things | BI€ 10 y that hid uxporlencs at tho time of | Fies: ‘ b |t wuoy Auwerican Protestuntd sund thote Ry 1 M debts, Bt i beanty that can wnd thon turnyg from thoss oxturnal [ God fnthe faeo of Jesus Corlst,” But then he tanay ngd aro friv, whatsosver things | b5 opyersion wus short, dnu\l. and ubidiog, Ho | Todo ko evon seorotly uud to read them pris | children ta Rumnu Catholly schould, und purtics :wat)r;‘,‘,':"‘:’“ tonestly puid for will niwnys bo | thigs sho bidd us llsten (o hoe dootrines ,\: confessmd Liut * wo buve thls tronsuro fo carthe | 4rd houost, whatsouver things are Just, whiacso- | pud welear view of his 'comlition we asintior fn | vately was w crlme punishublo with tive yoars' | uiurly thoir xhumlgcu 10 nunnerics to recolve DDy ¥ ) A 3 o, i selle ! e Canviot holr educatioi. . Shunp Upon Such & pervertion. DUy the ercient o oducuting und muking tuught by her Mastor: und lustly, with tedrs en vessels thut tho vxcelienoy of the bowor muy | evor thiows ure pure, whatsoover things uro | God'sslght. o bad deop, piogout conviedon |y pefsonmunt. the i a1 o M:-g»l "'“Klrfr.. ‘:-I)l:l ulnd the ull. Our mmlu.“.f alreetion 1 hur uyes, she bids i kazu 8 B }- bu of u».} und :m:r minm‘r“:x: :vhnnlllt‘t :: hu:} lovely, whutsouver things uro of good Fuport, If otdn.rullxrl m:u,.r‘:::::‘\lI{':uul;:m::ulll: ‘Lf:“r"‘:n):gy “The ltullau poople declded yeurs 4go ta try mgu?‘l’d'l:‘:x’gy'h;rnzlu:?;:m:‘dl:n: “u’x:::;w:‘cl:mu_ Huh bt o v i o Curlatiautzd purts | tor Hiaselt 4s 1 Stk a0 o | Tt Gou et souts und TSIt tbub 50 b the | tOR0 U0 uny victuo and It thore Lo any pratso, | 00 (i il 1o day of bis doutn ho bud | and gain thels nutonal ndopundonce. Tho | monts. Wery they s reully? ooy leasued bla §EUS Wik degrocs lyes upon a bigh | sho demdnds of us f religlon dous not indeed | truth of God Lo declaro, yot bu- waitod the puo- | tbink on thoso thivgs ‘Thst fs, placo thein | yodoubtsuf his auce lunuu{v(lml 1n his dearly= | country being divided up into severul privule | Frunchuod Uertnuhy from natlve teachery of e, g 2 h i, Thoy s leurnod wusic, aad ey, M BCrsons who nog i hold 1u hor band wuot of (0o world's truly baat= | plo not ta pause in their lookiog und Hstouwg at | detinltiy before youre mtud, and give thow oare | boloved Son, Would 1t Lo vutroot tosay (bt | paljties 1t was ruled ovor by forolgn despota, Iu | these lunguuges. Thoy.leurned wuaic, aa L npig Eantouipluty i e | T ot o beart 10 thony G’ chatury | Bl tat G wop (horo; but tarouish s wards | Tl CondOraton, wod MK (hour your owh. | FOF forty-olgat yours biw courso was uhl UPEIKUL, | e brewonor wat 1o woret ddoaot vb. el | dunoing, uud skotebing, und embroldon and ‘hmmfu Al\t'.v ure ull nigh things, end, u{e but ratbor stull wo hopo that att the ehildrons of | und sxperiences bo carried on bayond and know | [n the whole outulng uf virlues, wuatover thore | stralghtforwand, undoviating one? Not i wo 1 l" oo It 3 W the fut a8 of th bn; Tunving, ond & lot o I:uml&o ur)dws ppiausq Crupolis of " Athonu, wukt bo upe | thls lifo, sich uud poor, old und youuy, tho happy | God for thowmselves, 1o know uind 10 rest b trutn | §3 that 13 yood und pralseworthy, reckon thud | referiomoral roctitudo, for such perfuction o | the Pope. was to the juterests of thoso fore | gad luughier,] Were thoso the uttaluwcnti bve |