Chicago Daily Tribune Newspaper, February 7, 1881, Page 3

- 1THE CHICAGO TRIBUNE: MONDAY, FEBRUARY 7, 1881. 3 e Tp— went, form, anid | Elblo In combina and in that long record of | that the wicked muat aoet somewhere thn nint= | to nifect the mind, tho leart moy Iy des waod iews ™ of @ Father's fove, and to hi responaibllity of maih and his freedom, ns well WANTED=M AL 2L P, say they bellova them l"l,‘".':.‘,r.;'?,t'&'a.".:.'.',‘\,",'{.l fuitha it neemin teue That tha wordsnaf Jesusura | ural vesult of B dopeavity,” {tacems peciectly | cotved. 11 iany (rist s e thos sshore flse: | 0em 10 e it and The hieings of ous il | as tho tee thit hix 1o s iaepimeee Tt enn it - D=MALE HELP. e o ComkeiknUORt B0 Tookitg toward | 0F allrecorded tho Innst lden with the wenth of | tmnvoldable, Sin 1s the arehlicer of dungeons | or it iy ove: whire 1ove (5t Geseeyiod, and | zation, would T e g of the ehiren | formulate I atfemntion more gramily than we TooRgELPLNS, Cr. r Sently nppotneed 4t con e e eanre 1 | the Desty and tho tortnees uf nunkind. Powees | ani b 0f prlaced iid bomes, then nwitke 1o Hud ont e il desertion., fnich fuslthiler condition and s the end ac Bave (e in the Gededden of fidafan? mufnn and roatatem - tha il meats | ) Iangunze ta found 1o tha whiresses of this | Thi bypothesls of i sceond e ought 10 in- Lt i ot one more fnets and it f it e | more money. It God fanne: He 18 (e tather of all mnne b uote, L0 KL Yo TRed: ‘New Inven, | Muator, sueh s i of foeth,” St | volve i great renson of < ordesiog or creation. | motives or neentives (o netton in el theaifales | Snather pratlve retied apon hna been, seetn= | ki, iy, thoreGe, b one nnd e fe : Tt the ateof tha eC report, of | Wiguetietnblo fre Saho worm dying not” | The eareyimg of prdm beanehes, s pinglog apon | of e aee wenerally steoog enough to mpel | ok, or o appeal for *oe charein™ Chis | o preposs 18 wells Fone b the ok that riveis 1 o —- e J. s revike gho [ tud % oice Cof - heil wod plilee phrasea, | haeps of wold, the strolling upon golden sireets, | mankiol forwieed, - Were 3 a0t s, oure world | was onee very fve in noving many mindag | man unta min: the peineiple ol baman e 1y, e Inapra, i the adopted by n deetded | Dt after wo have dntarpeeted ali | noteven the everinstiug *haflelnfubd neendl | would sennd st A swhen wi they thought mnre almost of hetog a Methodist, | therefore, not selifshnese, mt fove, And it in ANTED — CIGAR-I'ACKERS—GOOD k charehh the words on tho | Such expressions with i hid ity | eombined rewson enough for the exdstence of 4 | mato the labor that e done wod ar i Baprist, or w Preahyteriun, tha of bomg o | seliish — blindness e refuse to oo | VY will i {y;roanent situations st majorit s Detief 1t the *condemsntion | Wwure of the Lholincas of Bastern figured, wird | futiro e, They thut neo eniared we inoat peseeive thit H Christinn, But this klnd ol cheap fnapleation [ opernte with manidnd, e goml, 1o 2 ASHERMAN & Co's, Sy Dived drcluriug i belle " acher awd tho | much less will tiny tives that tle back of all this toit amd strugegls | bng ol 1001 of | nable, the tr - g pualaiment ™ woro | 1Avo reentlen the spirit of the had {14 day. The more thouw] hes are beginning to e wdom In larg: f thn wicked Toevarinstin B tion | Fewness of wuch terms T comparion with thie | be groater, cxplilied hy lckl'nmn.!\ml. H i of the Lord | aimntity of kind, 1 wiTectionate, remitek s | to ereatn b and mornl ferrieie of n e ‘,':,‘,:",‘.',’,',’,,‘;fl:{:'f".‘.‘m, wis dee | Pleadiniz, wo seetn o roturn to the conelusion | th kavage s stowly 1o the. eivilia to Juilie tho Wl 0 it their belief upon | THAL tho leachings of Cheist In porson ure the | zen, tho hurd heart u(uruduifill”lc:ll.") mél-lw‘fl»‘ multipiylng show | 1m0st cheerful that huve been uttesed to our | 1o amiio uisl to we fhia subloct. Kty MRS UG RTanG fde. | Fuee from tho termipla of warship, ward frot I tho revalt men it LI L teinent of the faith 1€ ncross xuoh & soul ns that of the Nuznreno | frotm the du mand rrghv"": "*';"’m“ “this geent doctelne of | 80mo fear for mnn, some shadow of coming 151 | with ol L e < gee for tho cansummation of which sty ; e : powerlul i Thoy Abidy thiigh the 1 that | bumanity s divinel commiiond, will nevers | YWANTED=A PIRST BLANK- e thun any sect, and | tholeos e exeeuted, and ho wil fol the 1o | gy, ok toneanterin i e ks ¥, 'ney were pover: more potent than | ank and e Tha world wns n et e Juat na gond prople i ote church | bound of B8 oppodition. This solidity of tho | Deiamue facrment FALMEL WINALL & C TO RUN CUTTING- h AR kil of work oaen o pure | tho ather, nitd whilst thoy may still admire | buman race the fomaniterian st and does 0 b to fued ruilng= . koAt { NT-C1 sued untielngly, Contlnents wre covered with | thelr own aml jove heat (14 wsages, denowminis | alfiem: for bim, too, the raee 1< the bearer of @ \V:\.\’I‘HI»— f rallrouits, tho sens nro (il of ships, the sehoold | tonal zeal s waning. The people are beginniug | miseion, but his highee formula of these oy are full of puphis, nml the flelds of Diteratiro | treeee thint sectarinniam §s dividing communities | st fal) short l»r’ fir i power and_comprohene | Mnchl o3 &, Clar) il philosophy are erowded with stide Inta factions, Is wenkentog the entise of rellgion, | AIveness of Judnfsm's n<aertion of the father- ENMPLOYMENT AGENOLE B ioro 14 o lunrmg anywhere, Hulr dozew | and taxing tho people to sapport many Hitde so- | hood of God, which tegitinilzes the brotherhood ANTE -OBNOLES, nnlyze tho heat of w aun- | diferent Goyernmente wre teeimge to penetratn | eleties tat cost wiore i burdens and anxieties | of man. VANTED=10 BAILROAD LA BORERS ¥ a0l the swiftelectriclty, | the regfons of the North Fale: the wknown | thin they yield i pencs and res ’ Tennussens @) chopporang P s wntdl e flllsvine bisildines with (88| portions of ATelen are elogo yolt aan R Lt eninlilr rith hote varied forica of (o bewutifuli hor . R s exegesls | fell wo by tako Lo oy granted that there I8 in= | tho mind expuiids watil 1t ean mensure tho Jis- niiment, 8o 1ar us 1S, SERnS | doci Dofar tho’ Nt Taco Tossibia Tato | e ot n Raedat, bt I st nntienl, or the ro- | More or less full of unlinppiness, 1t nust Do [ beamy or tailk by m nnmonlflt:’v‘l;“fl"' of Thoughie, words, and deeds, [ R i relliston thore 14 an alueming part, Tt Is al it S v tenctin . ) know more Finaliy, the humenitarinn tast Insist tupan whosg cury ;hl) fact that humanity 1s propresslve; that n i 4 vl ngland, [ thig ont kool man [ this conts for Huay cheap fare 28 St Whlrrt. peme t snltof tho ileed by o direet and une | ot Akl nsong 0fF bope und oxultations It is purte imes of (hovght, If oune will attempt | oand Feanee, sid Amerlen bnve teanaported the [ mid worry to sustain bix chureh (4 Reureely, 10PN (L PUIPOse I8 constantly and eonsei tho o reapine o8 0 “econd, personal, ench [ 188 folenin volco of wrning, 1t shoulil o | 10 wolkh und mensire” tho nobly things of | old Heyytinn obollske and placen them in Lon- | 5 ot wl, Jess thin that of s enties | realone.. Histors for bim. oy o MIGCELLANEOUS, warylg Tnve TRt At be K Rt 18 efornnl | Personbticd not only ns bt tiay, it niso a8 | o upon this planct to will find wnple | don. gnd Paris w ¥ o eriie | bustness “outetde. And after all this tho | ingless repetition of wrowth an o IOF N0 ANTED—0 T 2 Tonpling 08 h i powi, aubatanee: aml, | Wbt like tho twa ddeals of Thorwalsden, I | reason why God snould hnve Inld the founda= | ments of the « 1 upun conguest, | exponses o reh lifo and the constont | Insinid pieea of pastey eonstrug i, but 4 AD=500 TEAMS AND 1,000 ME ot H1 e i i $L40 Tur dabotars i 64 for teama. IHis b uvy whrks A it (0 8. gowt. BRIty connry, nformintiun ennfer with 't nilerstaiod, AE Altong il JOIN 8, WOLF & SONS, Contracts 1 th hir | calls tor money are such ns to often practieally | faneiful and upreals but 2 nut be for him thy 1 it 13 anil, « the soul is lll!hlll“ll’r i utie of which all 1 life and bonuty, in the othor | tons of this human Hfe, 1ot 1his Hee (s 5mite or wealth, or - reform . o feronliz oditld In the d ginaces ol Inforatorioe” 17y oxelada tho poor, Deopl are begmnig t st | book of he edneation of e ot th ol Sourth, tht B will T gereitly e Brivle | OF Which the hed fulls In sttphe wnd durk, des |t threo-seorn and ten sonrs, 1f thon tor o thau e Lo reat miss of inativ and bt Jittle Tight re- | Ktrietive bata dart about in the **wie obsenre! | o eoting, e for thise called vuurlun und | Eolvo the mysteries of heaven nid ALl | theao thing nd they ure getting tired of them, | Ineael's God (3 tho edacators in history e eda- fm- has been pdyens Any othor estimate of ruligion will certulnly bo [ wanderers, such welehty roasons of betng nre to | netlon susd intensity In every field. Thers 18 no nm stnting facts, And In the a tho Fiee \ip to {ts desting,—n progressive coived sl I ive. g | Tala. b Tornd, whiat' sihiie foitatons uiust wo | voiee of disconragotnent, 1o word of despaie | ilahit of thoso, the acctasian motlvo lavery year | movemont which T ditectn and ho ol of soul wi he words of Milto, Tho dlestriction by modern renson of tho otd | not expeet for u himan existenen that §s 1o con flong any of theae great Hines wherns tho mlitlons | growing weaker, which Is 1o be reastied In the fiitine, awn rewnrd. In the wo 30 1txolt notlons uf cotiug ovil have not cluared uf storm | tiane torever fn gome othor domiin of the Al- | toil, Somehow the_ motives to aetion nre enne It reinnin now to stato hrietly the matives | This, we see In its demanas for freedom from o “Deinean o Tho gind 18 2 own »HNIN"'-“';"")i'”“""{"e",,h All that frr-olf wky, Tho qunlity of porsons L= | wichty? Tho palus branches, sid erowns, und | tintiona and poworfal eiough to hold tho world | thit seemn wost enduring. and poweeful to In- | dogma, ecremoniuliem, and pricatly presnmp- | weak on ematl eaplinl witti onr Can mako fll Il(':('l’Lenl‘U Py I'“.v rrapects to thoso Dlo tu loss of o or Juy ll;u! groutly chiacod and | streets of o, and gates of penr] will oot ex- | o its great tne, fhienee the heart to wood: motives saited toall | thon, Judatsn has antieipated this now religion Atam| ERRILE X CO.L 2 and 1n closing, 1 de A o ¥ n o ot Y mo sny | the modu of piannic ptod by the prst | plnin siteh 1 reappearanee of tho bt it eroisly. Now, with these faets bofore us, tha question | thies, that arenot foliowed by painfu) renctions; | 83 10 Ita poaltive tenets, of the Purpose “of b Bearors who WAYO &6 KCCrOsly (ndo o 8aY | 1y yoqueally e by thoprzsent. Wit twonder- | tude, There must be great works to b done, | waturally nrlses, Why 1 it that tho enuse wo enll | motivos gomuctimoro than Tover thought, s, of M| ful aud ressonning as” hua been thin desten must be great unfoldings of charneter, great | vellidon s g to e talling behind? Why does | boalthy, growing stote. Tlos may be generale | afbllity of mnn, the progressive. omennd movn fonded, 1t was my iyl %u'm. “ll“‘-(_mun“ with | ¢r moditieation of old belfef, it remaina trio | rovelations of human love and of divine Tove, | vetiglon Sl to keep up with the mareh of *other | ized i r the conception of 1ife that makes us | ment “in bisiory, Judaism inore nobly elothed proach d seriman-on rollglig. ttcentios MR | ghut the Tuture of the human family 8 still wuf- | greut ndvineos in discovering and produchig | Oinke? Why o 2 Andthis | i brothers; that piaces us benenth tho love | tho fden in ita beilef of the ane God of Heaven speciul referenee to tho cnso '.I T constitu- | fieiently full of the rifie, When a reason, nnd | the beautifal, the true, and tho good, great [ quesuon s nil tie wore eorlous whet we retfeet | and earo of our Father and Savior; that views | and earth, the futhor of innnkind, the ruler of &nuu.-hawmwhmv n l"{;‘"? "“;" r'““,' ngainst | B Iove. and nn estimate of the eharacter of God | entises of o higher happiness thins wis found | that all the things cognate o rellzion, or that | each soul as Smnortal—ax Jotrneying tognother | 1ta destinles, in whose hinngeo min was fashioned, | s tion oft wifects bla belle s,. Wi hll‘"m;t n D, [ Bave come almue in 8uch sbape and lmwor a8 to | here, und fu these hivher works of some higher | are ao nearly veluted to i and fn - fact are npart | workd, nad that sees there na here, the love and I many of us hive become Inditferant to their WANT MALE ITELT yny protest nt that tine, lol ho 1t Ay name. for | Hke It qilte Iinossible for us to belleve inany | life only those will bo mn,)luycxl whu revealed | 0F i, are Hourishing und growing us never be- | Justice of God: the mewerde of virtue and the | old mother Judaistn, It 4 beentke they Know not cEdhd R Chbh b Thomas' Fellilotis eyl onn, e ea mat,n | St fut for dend cbildronand dead hieathon who | honor ind mierit Bese, - The wicked will be ro- | fore, Tntolligence was ever w0 Sidesprendss | SUTerings of vice. 1 the mitst of all this wreat | tho Toweis she eifors. iF anly {hey were to henr Domenricd.” Jiporutity hargrawi ""‘.“ Soateinen I whiet 1 | Q1 tho bust thoy could i thalr sphere, impossi- | Jectud nt the gates of dint second world, A sen- | thore w #o miny that coull rewil nnd | seene of time and otermity |8 tho *love of | Inmind that nll the heneticent powers i the ANTED — NORWEGIAN OR GEI disecnt Irom tho olit ikl ndh beond. churity, | DIe for uxta bellevo thnt tho futuro comiition of | wration will " take pluce,—n_separation” faily | w r KO0 tunny Achools i | Christ " the love that bronght bim to our | servicoof thelr humanitarian idenl—Christinnity, \ ninn girl for gencrai housesn iichis s cducated; and, second, 4 hre T4 | uny one is affected by o baptisos or ane quantity | custaed by 1ha atns of this world. i IHbles and religious puli- | worlds ‘the lovo that came forth to seck | the Exlani, Spinozn, and now ethienl coltire—as | ey = weneral’ housgwurle: 15 Mlents N y uch as Chrlst’ taught, toward il souls, Aetils | g™ Brosont or absent, 1t remains to e it I8 tne thoory and prictice of all natlons to | e There was never 6o mueh thorty or vers on eurth | Taras they have heen henefleent, hnve bren of :llod by an enrnest purposo 1o know the ruth 4y i D=3 YOUN( WEN FOR IR Apply at tha atisee donr of the 0-4ny ut 13 o'clock, that Jeave the mind and honet In A [ mun Jifo, the solldarity of (ke nice, the respon- ) " Ao AL ftfons of us'who | sovurnte the cointingl ¢lass from the Taw-ubid- | 80 hiuh a conseof Justics on enrth a8 now. Tho 1t molts | Jewish origin or [mpregmed with dJewlsh spirit, ANTED=IN A PRIVATE FAMILY, aud five n godly fite, 1 l"“‘nlllu";h:n ::;:_“"'l‘gg sre pefthorchillitren nor Ignorant Pagny, enoitgh | e Tt was tho half-sincoere tonchime of Carlyle { severities of war rn moditicd: tho hsane nro L Inspires the lite, | they would not refuse o rutirn to thelr fu!'lw:r anvmxlun-rmnn uirl for .n”wnf \ ml-(n‘x}“ the tacts of i single doctring of "‘i con put 1 am | OF 18 tomake the dark Lie Iy religion as widens | that nearly all offenders should e puit to deth | enred ford hospltals for the poor ure fund n loving 118 encemi Alleginnee, Judiism can jearn nothing from | Bndossiunds how i irn proferred erude formafu whieh they uve Luon pitt 1o | 410 zoding or tlio binds wpon the planct Jupiter. | that the comummity might not | lled 1o} every elty and county, “Kindnessund wood will | praying for thoso wi sconrged i and pinced | this now reliigion? (€ ieeds not fene It O duty | L0911 L § Mictiuan-nr., vlmllw7!‘Elllll\l|]()rll$ufl “?mm}};r‘lflnmko Afler the world of thought has awcetoned | support themn, or’ thit tho onvicts | noiie nica are on tho incrense, Dueling und | thie crown of thorns on His hrow. That love ta | 1t1sto preserve {ta bistorienl orgunization, and & constant| .\-mwulluumfi- I inve nodesire Chrlstinnlty nl it enn by offering hero and there | might tot displace the indust st work- | the course and more eruol sports are falting (nto | p: re s must ot bn | disrepute. Tho sentiment of the whole land | coldness, and tha prefudioe, and tho cruelties of | an e iisterinl brothren respansible for my m’u-yml::u or upintons, it lwillmu‘ 1 nin devpe )y consolons of entlro doctrinnt syinpathy with noew and sweet hapes denled by oe aueestors, | men. Allogereo 1n this, that soels sume alfirmations of durk coloring still remain, | Bopeded n (ts good works and bo and nre too Inrko to csenpo notice and rotlees | tho presence of the hwwless, It benutified. pyroric by | i of i wort b et ltted un ol v | otie WOk, Oni 0y one e Bourty it ol e i, 0 seconi! | A0 thit preat wrongs ure minde feel the power | to its powors und is thoy ylold they nre filed s 0 . o obio il gemerous-minded n body of et s |, world 13 10 bu tha scsno of wstil ihceuctisity | or an sullibtened publiodienpprobution,” Now, | with 1fis Hte' g’ eoms” ta* livo for Hm Who | eirooninty, Grafts when beated: and suiden e world ot TEWALL | L3 o aro warearly | o THo ot alarming clemont n relivlon fs the | id development, it sociuty st ilero o | IF hess thfned o uh, tho’ qurstion st nrb, | Hied for il o piotiio of our war I deni | SLANECRID tE teipurtiies of the atmusphere them nor myacl’ “‘llhr‘LlI mfll.ll/ onee delivered to | truth that our universe I3 ono of rewards and | Very complote puritieation, thut the good moy | Why i3It that the cnuge of religion seeis tonek | and Ciirlst cotlng tu save, I8 reproduced over “of the fently winninz 1ts way and eongitering the bequeath to aur childeen its treasures cnlatged '\V ! ANTED=APPRENT o dressmiaking. MK 2 i mnay enses of Intinmuution of the lungs, plou- 4 mriving to defend the In il pinisbments, While chemists und selentists [ Bot bo fettored by the pressnes of thase steeped | motlve pow er, seems to Lo deelining fustead of b and dver as hearts filled with Jiis fove go out to s hina, and ot onuy o ik " of G'"”‘.':‘"immunro In the old mythical | Moral sunse, tho ol order of thingsgoesstralght | dov our ohservation here point o u sepurution swer to thoso qubstions will lend us ton | | T Itve snld that tho motlves of lifa are not alt [ fleold, resort 0t onee (6 Drdayieos. Expeetorant, TANT D SCANDI- b L e o eecting thomn 1 Bave: fownrl | onward, and transieressions of law o puniatiod | Bfier douth of the vighteous und the wicked, Tn of the ubject in tvo dircctions, The first | Ptellectunl: these iro 1ot rensoned out, but are | o Sremedy tht will nots oty prompils eirs S gaiin Wrln 40 o foteln and g Thews ol e cnstr Diefloving whit I think | SOMOLIMes by i oxternal punistuent, somes [ What exact mumner it will como, and whethor 0 Ta'to Toquire whithor the. reming deelline in re found h tho sentincntae-found in the 1ife it | coughe und colds, birt will rolieyo nd strontnen | LosdK-o Siiwnikeeny, [ (t'..'lff«?.'.'.‘mn’: it whoraver N aa 18, if 118 “:uusibl)l' the ur;uhmlfiloulnu tion fi'rn'l\"l’z !ol!lnl ;}:::;: l:::!ur:“g“'wmugfiugl'l(l, i U T Y ll:xlnu’l o e th-lcllliw n the potwur o tin ol e Irlt"n'.'x'fi‘l:'on:'.‘.fi 'L};:llnugfilh‘rnlm;;mlg; the pulmonnry and bronehinl organe, and T NITUATTONN—T A LT i C o " ' sleiles the Inw, The hes ch habltual " 2 3 4 ehurches nnd Pt to eo ntul diree ere el ' ¢ ] i & ia NN—=H . s i lifohas been” sinful, ho muy eay with Milton's | Hhat Jeites tho taw o heart whieh hubltualle | et 'of aagacation tHore seoms 1o roon for e T el o sontea FECt | IiToRophy thuts & WOrship. Ad eh 1t mam | WOYO Wil dutigerous symptoms e 3 24 . 1, rathor that ndecling In re- [' the iitributes of o high bumanity, and roveuls, | differonco of opinlon. 5 Jiglon ftself. Thiery muy ba some confuston of | e mistaied in the workd except nmong those Which war 8y i ull possible manners, i tace, 1o bearing, in | | Sotno Clieidtling nssutno that tho wicked witl { jdcas e, and the one mny be mistaken for thy | Who find thelr detight n tongit, But osn ife: My ool rensons to be- | IAUKUKC, tho ruln uf soul. Our world s a0 ber- | Bover Fiso from the cemcteries of earths (nt | othgr, 10 what thy churches ihemselves auy | 18 0N cxpericnce: us strength/ns comfort, ns 1 hve nover Beon Ao o T i now on | fectty purvaded by this lnw of retribution that | &0 ineans deuth, aud vir nbott the lack of Interest and the wantof powner | 10 18 worebitp, tho full soul of mnn will ever umioratis Vattins: throusmet levo that othor thn eternul, Solum now on | it uuiy bo sabd that no thinkiog_ person lives o | 1o God whoso liws bud i £ | be truo, md 1f wo nre corro thinkime thut | B 0t tho greatest Joy, Ak bardon £or sin, 63 | g, PIREVRS PRI thrmuching ot tho samo alde of tho fenct 1 hnve alvays bech | guy gutaldo of i1« straugo not-work, The beat [ neconnt ut doath and obliterato thom froin any | gi| tho great forces of Hberty, und intelligence, | Fevencmtion, ny hurlty. us love Wlilng tho soul | s derignated” bujow, whara' nicer Wit o [ eould bel lu\‘n "vu un 'I?r of mon are to the Inst nifeeted by tho fenr of re- | fovn of extstence, It 1s not my PUrpOse to com= | und charity, and n parer and blgher publio fos and ruling the lite, religion will ¢ver be near tho | taken for the san n = to chuige verent sivation, | Swlta should thoy steal, or tell 1 falschood, ‘or | DAt or favor fguiries of this kind, but it 18 3 | fliment. e grawing in the world, then thero | €Feateurt of munkind, 1t speake to tho hearts | fec, and wil turycaivnd pnilliha MTHATION 2 ' W good vensons | commics murder, iy woull shudder at'the | £lo purposo i thoso cemnrks’ to wilinn UG | nust be koo wity of expliining this sceming | 1 eonee to th earts ‘It mukes th benrt 18 | 'y 1L BIMAS, tatkaibe nid Stationers, 123 Epelrieneait ‘salosuiait s Brateclase eovaion o 1 deaus | thought of what would follow such a erime, It | Chrintinnity, modicy it andaweoten it o our sigo iradiotion. [ wm witling to uccept hotly | templo, its home. And whilo thought and ren- | o & I SIMMS, “Bookse i b 1a0Z eun bring irvioeine tride trom wostden po: i< Sor | notac what would follow from o statute fnw, at | oy, contalus o it an element of tie terriblo | pratoments—the decling of enurch powerand tha | B0t have their piuee aid muse do thelr Work, 1t VoV DR, Drugdiet, o8 Cottase Gravesnr, | 4T SIREEIAR, Fenavivani, and Vinfinle. - AUros what would follow (n personal tegrets und Joss | that eannot bo worked out of it. ¢4 | fnereaso of goodness m otk mens and the ex- | 18 Fetligion s o worship, ne o xong, 0 Joy, n iife | northwest comar Thirty-ntthest. W0 Weest Adntinest, of elfercsprct. | Government, tho Stute, of Angelo an the sucred wal danation i8I think, to b ol o the | IE must sive the workd, OF for thg duy whui | | 1 W HCCTTMA Fatan: BOOKXEEPERE, CLERES, 60, ql'l'lh\'l'l()\' WANT A =ly an netivo oillen man whern ho = procinte) Which way 1 fiy is holl— BEANCIT O ACCOMMODA' T wira L rituatiou, punishment, which would yective ** wlonfon -x Drusist, eorner Thirty-tirst and result Inn universal &ulvation, ho at Joast 1eft | ojty, o tome, the purent, tho ¢hfid, the mother | Chapel nud of Duntain the puges of his poein | Yot thut tho Cliureh 15 1o Inager Jooked to b | the love of Chiriat shatl Hil a1l souls; snall mert | Etuieose, 22 s gy DIOGELLANROUS, L B bt ey o rinturo fn agnnat fe; | HEFCIC in il hec purité wnd_ piciy, avo ut- | re hnt trie tn exset furm, but thoy do prociniin | ho anly cxiotior of the trut. ot 48 ghe ol T e, eitce A the feo In wblel bumun | gaw st crehEn ot brdats, 1 goutn | SEEUATION WANTED—BY AN QLD feetod by thu perpotuul memory that onr enrth | 1 fact, and an awful faet, that sin hus sprend o | ayade tweniv yoars' ixe ¢ g 3 morulity, or of ploty’ oven. There {3 | heart cold i demd: und sball bring In the * the fncta of churacter #ud payeholagy are | 4y yrong of rowards niid punishments, ‘Che k cloud aver th futiiro of miliions of ane | Wit niy Lo ewill an- ontstio Rrowth of ree | Epring-time of it and benuty. 1€l i our ity | RGNS L A oxalnst It: tho terrible denunclatlons of “Jesus iy be a fow miids which are consclously o ruco. What 1s to beeome of such bloody wur- | figion that s 111y tho people to / plane of be. | Whe love our Bavier could rise above prejudics | West Mayl arninst slo seom wialist it: and howover mtich | o401 b by attractiveness of things Just, and | derers as died It lrllh?' upon the eallows? | Jiof gnd life not far - begenth that of the | 8nd birrowness, and cotno together in one great | A: A. I the “nlonfon prnishinent nybe vorrectives | ppest, and lnveiy, but it is difficutt to” coniceive | What i ta bo tho final cand(ton of il who huve | chiieches, nnd o ome ouses Hiting tem above | Meoting of love ind praise and King, Jesus never ropresents thut i will over o | 0P\ AIC Y i T atieprovading | Stained their souls by dishonesty? What T fhurnitus HOQIAIN GO g Heterencos given. Adress ‘ursons, Kiis, WAINWRIGIT, 673 Stattoner; ole, nene Wosterieny, o Drruegist, 20 Blue Istand-av., T e the chul 1 1 thitlk, b , . ches. The greut questions of trath O luve divine, how sweet thon nrt. - r-]ul\'fl'-"“ to u sulvation. Itmust, 1 think, bo | ohijosophy that punistiment will ovortake one | I8 for those whoso minds Bave for years | aod righteonaness ire passing lto the hands of ihen Minll § ind iy wliiing bearl owvulentor, snd Faney ndwitied it Kolaads | moeans eorroctive gl | jryg dovs wrong, This tdew te utnost n unl- | reveled In conduct the most vile, porsons | the people, aid are ne jonyger wholly owied s All taken up with tiee ket Gil Weat Madironest ear | QITUATIONS WANTH ADIES CAN G s putnil ACOBSON, Drugist, 152 North Halsted, | ik i on Apply= jshinent, and that Uelienna, by §is symbollsm, | o . ntid, 88 10 tha wetlue socls | Whose very language we fear to listen | gontrolied by thu churchos. Bogin eit, lnw« | Elnners by tho thousand would o converted. ints towied purifyiow punishinent, bt at thot | SEELISUC s Ry 05,2 i RATAEO 8 el | S o Tmora i thinn tho oi can unlurcs | Sorsronsd by thu chisreus, Businisemon, fuwe | SRGCES by Hho thousund, would be convarted: hest thoy but nffurd hopo of & madified forn of | o hicl montion was maile the charm of vietng | Whit fulo wwnlts all theso we know not, but | dnd the Jaborers In il 0108 are takiug . the | to-dny. jar Laiie ut a3 Bt L e T those ot | 1A rendored more visibio by the dumerit af vius. | tHEReLL un sensor, bE povolutian,r, ehneity sliat duestions utnd xtudying thow for thonelves: oy P JTUATIONS FAMILIES o tere| J Mhose two pleture - 3 9 T se 3 X ey nre MAN % N1 ] L. BURLINGITAM & CO. Drugeisie, 46 Nort codding Seandinav " it o prsallio bono stund atdo by sito In 11is tonching, | ficie ¥ Hires e Lombbiions, they beltue | G SR MW o presences. W Their lives necording towhat 1oy thinic 1o by | JWUMANITY AND JUDATSM. | cfg, fitaveiias o rosda, 16 Norih | L) nevine seendiachi i Gerinan sl heil oait and thore } leave thour., tho slorm of the clemnents, MUAL conslen thom 10 wn untinppy fute. Each | trueund right, FEIMON 1Y RANDL HIRRCH, F. M. WILLLAMS & €O, Druzzists, 25 Lacrabee: Pricatrie i D Y e I o e o of ey [, Fromn tho fmincnsy” part taken by tieso twa L At a sband rorld e ey | (AlSAC AT fatta: but whothor tbls atate of | (The lev. Dr. F. J. lireeh, of tho Sinaj Tem. | €G7irtoRts; i1 LPUATTONS® WANT deny the Great Tenc! Cl . 13, FUW! yed | Btormn, Assume a sccond world und wo are ngs |4 best, may by patlon. e, corner of Tndlnnn avenue and Tiwenty-tirst ant, Nu a o &lr) 0K, Kenerml. s ihiedo izl rase of hopo upon so darkand [ HERENEIAT, WA (RSO b iounl 0 newino . sepuradlun of tho twa hosts | Fisiuict, 1 thiak. WL b6, higcieds it s | b i s | g nnd Siatton i v i v. )“WISCONSIN ond, dinine. and_lnund/y pdiy by el Printing and Advertiamg | rr Depot 45 B Diviston-st, | KoK tho | street, prenched to o Inrge congregation yester- Ay g e e mike v efiliunay deatbiful n fture, tholr reality as fuets In the economy of God; for t crass tha tload. churches fall to boid and divect the publie minid : ol # e SR T T West Monrocoat. Bome zuod souls wero vastly troubled beenuse | {OR LTI 08 TR I U G e L Woun | . 1 eRNNOt closs these romarks withont romind= | §a mrors ot il i i cortainly hetter thag | 1Y woroing nbont % The Religlon of Humanity ] Tsald. "1 cunuot concelve ot a God who would | arodibig forw moment that the unrest of tho | ing you thut no cloud resta npon the teart that | the poopio take up tho subfect and act | BudJudaism,"—the sequel of a sermon dellvered ot at uny timo receive o nenltent soul™ Well, | wieked {8 n false alirm ket @p 1o Servo i te loves the path of duty. OC such 12 10 he tho Bec- [ gop ¢ um'sul\-nn. And this they nre du- | week ngo. Appended Is the substance of what 1 havo not yet repetited of thosa wonds, 1[4t (s porary purpose in our world, 1t §s hardly a trick | ond Empire. Those who, amid the temptations | fng, Not e R T e T e e 0 on; WrsT Smz. E COW. vin arvhend, Tind u i In oy thing clie,—in work, or study, or | ecive It to be, agrees ur disugrecs with thei, TS 2 s PR = T Vavepattem a) Lulidelicg, 1t I8t thng the acbon sy lauire solemnly and with maty, o | thoie own fi nunibers. Tuo pulpits complabn | N5 uFeLL undertikings and Wi shoul .fx_.‘nlnu Tho first cliurcterlstio ot tho rulixlon of hue | JI'OR SALE—ACRE PROPEL W ever bo tha'truth, ot o' wn LhlfkC f0rn mos | S hL I ER Tt onc admitiing i second | Ut tho pews are ot filled a8 they ono wero, | 17 Ve M 16 ST L IL shiould, declita | mnity I8 ity frow thent, thut olthier his neteptiiney ot rojection of | iy, g dark clotid of punisiment must iy son | that the congregutions uro falling off, and that | hor forees, Wors lenrning, or NUCEis. or mdnse | cng, 153) """‘:{{:&,fl“'.‘.‘:"".":.{‘?v;.';,';",J‘\-f,""&i’.‘fi'.'s"‘d?'r'«? im thut remate horlz Tléur;- can boto ml.'c“lll,Id tho saclul inectings aro sustained with diiliculty. ’lirly dulutl{lu!;m we ‘llnl‘;.:l:lt.cxpect x;ulfi-zl:,m Il,t_n dee s _ene. ¥ ite without n memory of tho ovents of this | W, " vivi cline w hens, But thoy aro nots and, f we Jesus Clrist, Flio (hial Leat of salvation il 'bo: | caluor, - It is tho Chin of mOmOrY which aKes | Vo, oUF thut thero aro few rovivala and that | £lue WES (e ) rolly fn any onginized way, | he sald: T vicinity of Staek-Yurdn; $ & Tight fur Godl at duy timo to recoive n penitont | o puture w belp kiugs govern thoir subjects, | nd steaggles of this world, mnid s many sic- | for the churohes reprosent the Grganizations, | 6 o B0y, ! 0 RE FIVE LARGE ROOMS, Ny foul it 14 Just s right (n eteenity s i tlone, ui- | oo "SE0 (ichors ang. pATents thelr okl | CESSCAURA Anrrows, have' found ut Tastit NOUL | A e nle this ot Yollielon fraases utube | o 11 EHO logends of antlyulty wo rend of un at- e 15 Nurth Paulinst, rent #5 por aionth,itor | lesy God hus two aystoms of ‘morals and two | Ge,, 50500 posacss grentor outrenenings | thnt loves God and mnn are tho materiul aut of | gerved, only s It 18 seen fu the butter living und | fembton the part of wsturdy race of glants to TTY RIEAL E I’ g, pnly une, < e llmnnn:-.u.rnr« § modes of mmoral government, s ol | and have ' foundudon fn o cterunt | which tho King will make tho eitlzeus of thut | o of tho world. Tt whehever tiote (4t | Morm the heuvens, aud destroy the kingdon of & RILAL L 3 SRl LR HAN RO ortte Paalizg ) had previously declured my bellef 1n tho b ngts. | Tho - apprehnsion - thut punish- | golden andon, Tt il mtter not fu what tes | brawder banner unfotded, or an effory made 0 | tho gods, Fora thme scemingly successtul, tho | §-3 SALE—I WANT 0 SELT, NIN al - 3 B e i s W ooy | ment wiil follow nil violution of linw tust be | they sl die, whethor they shull bo buclud us | call’ this uteida’ gooidness tognihor, ther 15 | it wero Tl derong® 4 scentful the | JOOI SALE-1 wresind, 16N 0 Tour UOeks of | 790) 16 70 N1 T 0117 3 i o aent difienity Ja, thut ineh dg ot destro 10 | tho sl of u fuct; wid thia fs the one phoriomes | Mo rehs In Jmpresstvo pomp, o Buried in & | genornlis i rudy resbonse. 1tk 18 Wil b | bf the Inteectumt mo ool A closo student Teitern wholoaaie hitise vuining s | 10 BENT=STORES, OF s fopent, Dives wid tormonted i the lumes, Ut | yon i1 tho Iife of mun which custs o durk clowd | Dotter'e=tield, buried us Calvintst or Methodiaty | Sieitted aleo Uit f00Iets would bo Srongeraid | pt oy ot o ns legend n wirning pleture hie wiale prapurty Tolits mow g | 7 s s et 1 Bo manifesty no disposition to get out of tho | yuun bls future. It s notu problem fora Cal | 18 Christinn “or Hebrow, ' as Protestant oF | Lottor—bottor whly 10 Fpsss st nnd pro- [ at' the cilorts to dethrone the Divine powers onaime af tho Bukst paring Litstness STonzs. it five, Mo tid ahundant yood udvice to seid | SRl dione: noe for i Christian tlont, whnt | Cntbolie, dyiig In_rightconisncss thoy will alt Lo right—IT the churches coul so repre= | working now all nronmi us. 1n Intelicct we bave Darekuc millsakbe wiod Ambroviadanc, ) B STORE AND B, ¥ s brothren wiid thit In nlly Mow oummon 18 | will be the fato nfter denth of wman who hus | rise to the bigher industey and higher happiness | xent und vinbody all the powersf trith and | beeame it s s 11 Inteflect we nn- DA M o s & WetlyK la nt Madison-at, i Fub. 13 I3 that experiencel - Men wilk sln, draw l"'",lfl’,l', been wicked knowlugly and willingly in this ex- | of tho Better Land, rlghte ns toenil fu and ull these | nibilated: tho Blury cnnuolrefuso Lo Ve 1o us | . H200-Fine whohaole stre o Jom Dx9, i has st Toealliy, 1L POV ent, give wdviee wholesato, aud thon procecd | jguucer After renson hus litghed away tho unorgunlzed forees, Bt I thoy cannat do this, | nnnceount of their bedgs tho eurth tells ny hor | Madisin-st, betwenn Markie s FHhay.: storete | 1-at, Room 49, o Sn on, Under tho present ficta of | peouline hell of the iite ages und tho nilddin A RELIGIOUS TIFE 1t Is better for ull this refigions life 1o Lo out | bistory: the sen ma o torror for us; and cven | SX10. And rents now at &L3) per year: will treadn for = == 8 thameter 1 mitst continite tobelleve | yp0a whae tneny That very Just ridienls will. - ke | wmon the neople than not'to be t ait: and 118 | the tanderiat T porr pressed into our | PHlignkopd broperty in Chicasn und aesnme oWt WWANTED=T0O REN Ly in the improbabiiities of repentance In the lifo wicked soul dury hope Tor tho pari- MOTIVES T0 IT—SERMON BY DIt THOMAS, | well for it fo organizo in independent novee | service. In the arrogunce of O atrength we | thisaiorer salt b e snn hrtn will 2 3 SR R N s — ;,' ocome. 1 am uot g wedded to 4 theory nor righteous mun. It only destroys the | Tho Rev, Dr. ‘Thomns prenched In the People’s | ments: and tho teidencs of our uge 18 vors | rebel againgt the Divine. nt whose shring moe o 3 ANTED D OrF § o afrald of bulng cealled a hieroUo as to refuse to s of future punlshment and sste free | Cpureh—tiooley's Theatro—yesterdiy morning | Warked In this dircetion, costors willingly worsiped. But, stranwe 10 [ A X enmious of secur- 1y usige my betler for good nd - sound reasond. (0 (eresponstble persons. Tho wilifully wicked ) \ence, tHo subijeet of. his dlscon Now, thoso rellections lead us to look at tho | suv, wo cannot go the lensth of our premises. FOI: SALE- Ing est the comlng Mav to catfund fanver 2 tluts heen no nucammon thing tobe . beref st ALy necopt over agalin of the” nquiry | 40 8 lrge nudivice, the subject of hiy dlscourso | gyljoct in unothor dirgetion. 11 I thiss s | Wo lnalat Upon tho Heht anrestricton of Probing house, 5 M; B imcrintion auly, s n fi B e e oo Gl | yeane wili o is persomut desting? And thia i | Deini *Slatives tou Relfglous Life.” Following | muictiog to weciin of churol povsor nid it tie | averyimng, rejost tus o ooy e | gzl et O hoioes ke g thas sy wil e st od 7 fienrer (lud'struth, Tho Masters eximple 18 | b duck sidy of all caligions. Oue tgo s | 18 tho sermon: satno 1o tho krowth of waotiess, tho question | us -~ to - sacriflee. our rewson T2t e with 2 e it Errnet (O i | TUhor oy s amxies th re Nest i Wor G [igsostiy .lllcxllmmml 1L bopo thut al Mt | greatly Cmoditied and - sweetened ail the | qpg love of Chrlst constrainetls wa.—IL Cor,, | BFISes, Why is this gonncss teviug -to strogele | 1o neeept blind - cbellef, but more | av, 00, o ¥ Seaabd Sl make rniing houses wetlun of ronteane of 5 ity be saved, so | exvress i hopo that all will | Gouiits about the hoveafter, aud uo ago can 50 |y, * | mong'on the outside, und often unorgants yot do we shudder at the iden'of befng oniy a | - Frame house, with 2 feet of grou: 15 Wabnglye | OUTMreatest ypocinitics, s e thut th props 3 Bowrin this fenrfully cold weathior, but Lknow | 30601ty tho terets of fajth a8 10 miko the x- 5 i directs S Jaint tuat | WUISL tho churchies ure sutleritg for {18 pr copy of the upe our uneestor muy he, With no 10U A il ent el tukent care of, e that the taxes are il thoy will not be: or. ns l 8 ot willinie that | yoeied Jmmortality dawi to wil alike, Cnless rom Al aireations we heir thaconpluint At | wyeo and belp on tie insider O In other wards, | highor nims of lifo Tt (s Gl brote s, N AT T BB ; i el Lt neboar (o i" T tserieh but that ull should Lomo 1o | tuo ldon of putidsiiient Iy mero ligmeit of tho | 150 chutrelie aro nut prosporinus ns they should. | Why ko T churchus. it our diy unible 16 | Tho ek felIKI0n8 b0 farer, Joriari o Lrite s JERR SALE-BY GRIFEIN & DWIGIT, | GRS s el I T elatar T i et bty ot s | Twney oreuted bs® the mukor of uui to i ourth- | Tl statistics tell us tat with ul tholr mmensu | ZATHoF i tho people, nmd wny Ar o peopln | over: s a hew Telgton Mnani, oo s TOPSET on M Ol o g poielaung Husitiuss TRy 7 q Tl trud oxoieasof Je: Soms il Nt e | Iy ocloty in tho govermnunt of liself that ldew [ powor of wealth and soclnl position, and tho | WIWHING 10 Do wuthered? Wo'can hurdly sny | however to het nitars. Wt tho thhd e londid investments, iow paying 8 to 1o por centon | Y ANTED=T0O RENT-IIOUSES, AND 3 rur excieslsof Jesus' words w o ol |y Foliow each soul in its second ewveor, and | ¥ tant Tnbors of th th s of d. that tho “motives or fcentives to glon nro | fdeas of that new religion are, I attempted @ re prives, s renie OINE i Rever 8 pots Hores, und fals In centrl loemitons, Ments 5, erablo bupden that the Church has fae oo I0UE | i} wade kavou of the huppy eXpeetationy of | Constant labors of tho many thousands of de- sufliclent to move tho peaple; for we have | todevelop before you on last Sunday. Let me | 1er thie o buy, \ueflu property nens river sonthof | eotlected snd tuxes pald. K. O VIEILING, Room 2, currled, Thot doctelne, under s ol forup 108 | gy who Luve stoihod this world with thofr | voted minlsters und of tho millions of hunl- | tht tho motive power of ouewarld 1 0oL | 1o-day Inguire how far Judaism, such us we con. | Fulton to Twelfth, wha mannacturing siter. I Deurebor 4 wrcrulted hundreda of thousands to the ranks of | LAY who L working members, still they aro hurdly holding ¢ ST P ide. nent jrka and baulevards, 2 to .lul;? _JTORSES AND C. s AEFIN & DWIGHIT, TESN OF NEATY WORK HISES ¥ 0! i ANQ T yuars ald wifl hu solit for £20; they ars I’.',‘f]mf,‘:,{'",‘,&“&"n'?,“«flfl otk POt SALE—TO CLOSE AN ESTATE- | worn £l But wery tuken. for debt, and i b Sty tho Bite, You sl fing th et Mlchigan-ar., 215217, at wid near th corner of | A0 Hnmodintely, Ther wiil ba warrsnted suund and nily, rellglon i not dectintng, | down, w6 dogie. The Hen Cuuu:‘lflr:d?x:u:llla,n "o ihwenireaintiat, iy front on Wuasheay, | Kl s sivon triat; ey weelch aver 2ab pounds GIS, om from dogmas. In this 30 to FLOT por aera, nseuredly Judnlam' s in nepord | Eormor Wushincion an o hiE oy inah love tiot the Lowd Jesus Corlst 10t | i eulitrection frous tho deutl bussiblo, [ a por- | Iissionary zeal Is on tho deelino, I nm not suy | RN DR0RES HEALY: (VUM (S At qectising, | down, o doymus. Tho™en : o | AR A Bib1g T thelalfen i Pear of e S tndinas b him bo sunthema muraiathn.” 800 Allauid Orlso Trom tho grve und_ huvg tio | 10 thoso things mysclf, but almply repeatiig | nid atiizo tho rellgious powor st s found s | i are eertulnly i TOR SALE—S&00—10 ACRES OIf 100 | 3%~ [ G roivoce, — conscloudiiess Of over buving lived before, that | what othiers suy, and what Is tho goneral expres | tho lves Gf tho people. others arc princlples of action, not urticles lots un Nurth Hennen, near Sorth-ne. on emt | A~ FINE 1, 10RSE WILL CIIRISTIANITY ., would be nusecond Hle, only na most trifling | slon of tho preachersand of tho reliiious press; The nuswer to thase questions witl Lring us | of belief, The prospects are equally free | dhie of river.” "Fhis propurty froni foct ot the Sald i [‘h o 141 and. unjust senso, T \ Tiver und ationg LN fedt doep; ot o0 stx N0t LD TAE ALAIMING 1N IT—HKRMON DY DIOF. Ao ndgne Sens TulI’ll;.lll}‘l::‘:I;.;IO\VIEI.‘I;(:RnlI’IXI:'II:‘i‘: nordo 1 nilirm to Justoess of those compluints, | DACK ta tho suigoston made in tho beglimiig | from dogmutic presumptions, And if wo como o atnie: ho und kindy round Mutes v any heuey astApTHINS I8 Wil week's trial, Al U in, "Call at baen. No. 40 Street-ears pusy sr 00 houses un t, tacturing it tie chenps that some of the matives onee urged and rplied T e vilys | Aireets: ralirond runa theoush SWING, now in his sccond world and at death will pass | DUt Supposs tho facts nre uhout aa stated. Pt 10 TIOYO. T WOPd L0 arias, 1f ot :-(‘;ul:-'(?miflxl“.':{f:‘;fl":’r‘::dc’-fu’?.-flg::]rfq“::fmfng‘t?n':x’s? un sile af It Thero o T'rof. David 8wing preached to n lnrgo congro- | to his third and last, But if wo bave moss ut- Many causes are nsslgned ns lendmg to this ully flse, wero ut leastimperfectiy concetved | not the correctness of the formulas of bollet, | Shd 11 the Fatlon yestenlay farenoon, fn tho Contrul Musto | terly forgotten any such first lite, this I8 mudv | stato of things. Bome say that it §s owing to the | and presscd beyowd their dua proportions, nud | Trije, bere snd there wo might nd nciplent | rofused # Jall, his mumu'bulnu “Tho Alurmiog In Cbris- | OUF st exigtence by the very fuct of such for- growth of more libernl views, and they blame Bienco need to bo restated, and other and higher | germs of certaln dogmas beld fn the Christinn | il now, JOIN MITCHELL'S, 100 K. WASH- p ottulness, 17 we did all lve unce befure In this = Ingentives shoutd cluim a larger plice, . Churehi but oven these only fn 8ol , NOL 1S S vy " q . tlanity." Tollowlng s tho sormn, Phanoe ot in somu otber piunct, that. fact mis | e liborl proncliers; others cliurio 1t upon tho | '\ Lve Seoi at tho workd [Salned by’ mo- | iyl MUEGVel thuso only fn slutlon, mot s TRORSALE-S: O A ) | el W i aom buedess lubell he litted up bia eyes In tormenta— | boen foryotton with w iimizsiug Wnitormity und | Sunduy pupors,—say tho peoplo stuy nt bome to | tives; wo have seen also thut tho wind miny be | Widuism, such as Matnionidesar Alla, niempts e e e Shures Bice riek Larn, with b | SUil exen 3 e, 4 : Lukey zel, 5, thoroughiness. Memory inulcos this our irst lifc. | rod, nnd still others lny f& tho depravity of tho | moved by fulso or {nuginey concentions or | o 1 roifues Judhism 10 artichos of eheels bt | uom frae dwelling and b2l cotuer) n Four: | ! Uy some luw of Nuturo each pursust and ex- [ A tbuusand volumcs from ull tho wise men | pumn nenrt, or tho worldliness of ourage. It | Stalements, na in the cases of witcheraft, or in | thelr right to inake this Attempt was inimedis ra for nine 410]{ SALLE: 1 und businoss 4 AL FINE DRIVING the detusons nhout the end of the wor d-hund perienco und object bus- its darkc stde, Out ot | Of Wil nutlons could | wot - futarvono | with | yp < e il theso onuses have fomething to But § utely questioned and refuted, aud modern Judas | will als pit piote, worth tholr learntug aud cloquonco and oppuse us Hoon s theso cumo to bo understood=that | jum has retmuined true to this trait o @ Pist, nd open bugities, single and sdouvle; harnesses, vic: Y Ahi fact havo como many idnwes, such as *'Tho | tho . simpla svidenco. of - i wory 15 i | do in brnghus about tho results of which wo 18, to sco that thare wis nothiug I thoni—they | Wa lnve no- dogmas, 1o lulhnrlu;{l:':' Rxed | Srsier Wit L T 831 e A Washigbonsate; L i“‘ ;""vrl-llmm:ofc\'uryumml." and *‘Tho durkest | sirunyu case, "'fiy"l"r m;;tw- u‘i‘in‘y"“'}“i“' hear so much complaint, 1t is not our purpose lu;‘s nl\'vm{:nflfz'{:'fn"\'u i saiie <. e Fostivas u,lu’munlnr :u-l:vl. TR b fugsauienao;, 1- B HOYIL (w D COMBINATION SALE OF % our s the ono Just before duy,” und * fluppl- | OFF enu plek up its twonty, o thirty, or fortyy | 1o argue these points one way or the othor, but s ve O3 Mho second churacteristio of s rellgion of 0 SALE—ELIGIBLE X tne huesos atavetion—\We wiil sell on ‘Tuesday, ° br 47 . » or sixty yenrs und can hold them all ki its gris), . . used to Inclte or determine tho world to the uanity, ns 1 showed last Sunday, wis its free- et ) i U, & b 1040 1. 0. 0 lane Rssortment of vory fing - (¢ Jeslabestscenon n durk background,” wnd | LIS FONC VAT ik o those soibiis id | TAROT Lo, muggest thla fnquiry, whotlier tho | Eiitely a0 relieions B s Ity bo i dlsputed ;]4%,."'.‘.'.5"..5’13,'"’.'\5&'5 ‘,‘.:;;”u:,‘,‘.!‘,’.‘",‘.‘.f‘;#"".:.:l”“‘ roTrat peiatace wrtey o 10any similur eXpressions from poets or snwes, winters, Wo ean all look nt thag bunch of fsded | eattse may not partly, nnd ovon largely, hofound .\ullmru{,huu been one, ‘Chis In fts falleat | point whether the ol Judaism shared this qual- von O3, What painters speuk of so much—light und | flowersund sny [ enw them whben they wers | in the fuct that somo of the molives that hove | sense bus beon seen In the Roman Cathollo | fiy. for ny part, make bold to nedert that jt shudow—appears on not only their canvas bue | fresh und bewttitul, This recolleetion 18 there= | bheon rolled upon fn tho past to Juttuence the | Church, That Church bos essayed to da ull the | agl, The prophets certalnly buttle most pers in all tho perfods and shapings of man's lite, | $07C thut neutal nttribute which lone will | publio mind In favor of the church and relleion | thinking for hor subjects—and she would wako | siscently against ceromoninlisny, and tho Tul- norsas fornil 3 For pmrticulas seo caziogue. BUCKNER & Thintcent v v » g wuke possiblo s resurreetion from tho dead. 'Fhe | have not been falsely or imporfectly concelved, | ull tho workl her subjects If she could. I that | mud abounds in wayis wurring ngninst Chatenubrland culls attoutlon to tho fuct that | Guly tomortality. 1AL cuth bo tHOURHT OF 15 | uid thAt Gas with mocdn, 1€ natnesy Mot ey e | Clhurols uio et not doubt at. all, but st ues | fio tendeiey to mnko 1ho corcmonioa, te neck | . 3 ce proger avine e each grout work (n torature prosents always no | thorofure onv wiiich can ook buck upon this | statement of 1ho old oned, vopt hel rees 09 fual, Cordined Newman says | dental In religlon, dominate over tho essentinl, everyurade which wo cnnnot at preseat spply, and ue one 4 siogle quulity of huppluess or misery, but piaces | fimt experivnco of beiug, Unless frivnds sbinll In approaching this subjeot it moy bo well to | that for i chitld of tho Church to- doubt, 1L Dot | It bo this us it ey, MOAL As8UFedly MOAETn | wo 1ALS 1His et o solleh 1 e wantins i oo IR E Ttonmins 5 aind b 4 wiwaysboforo us a skilifyl admixtu f thoso | Know ouch othor thora will be no nccting of | obsurvo o fuw things, n daufurm lusfg is fuith, but that bo has uls | Judnism bas sundered ouco for alt time tho | toleave us descripton und we wll I endeusur ta ;) ‘ o elo NS asimtatrg O friouds, for, tako uwiy this recocnltion, wid ail | The tirst {3, that mankind aro moved by no- | rondy lost it. Thut means givo your bowd 1o tha | anckics of coramoniniiant, Perhans. this work | customem o thoms £ e BIRAGG & Cow 1 Wanhe e ' ments of our Lofog: “Every deami 18 | Glao iy empiy. Thits the future world mwales | tives, Dk of and fouling to tho vast ietivi- | Church wnd ot it think for sou, - Protestantism hag hat yet been earried ont completely etioughs | Dxion=t. \ NEDON FURNTTURL, undamentally defectivo that roprosents Joys | wholly upon mieiiory—tho crontor of Inmortal- | ties 0f our world thord mitiat ho somo motive BUS not youw 3o tar. L genlus 8 that of per- | fuether titurgienl reforms may yot be desirubie: ANTED—=HOUSE AND LOT EAST A bl machine '\!:!"g:}m':glmhm‘{ without nny wningilng of sorrows past or- 0 re- | Iy, It (5n beautiiul creatress of much of this pawer: somuting that lncites to uotlon, that | sunul liberty, but its pructice has been largely [ butit s gn ineontrovertiblo faot that madern v 1o Ktk ur | Siisesool ilatomls, Ny o heu. Not fur are wo away from the crudie be- | jutlitonces or dotepmines the will lu certain df- | that of aithorlty. ~ Luthor und @30 ot Nortn At from £ Vo, Wi 5 @ # Ivin wers | Nitaisin diseards all ceremanialism, and is thus cant Jot. s W 17, Tribuiiy oflice, m:\!%oc\‘:m‘nrs‘xuca by ||’mllo) od hnupif}l‘!“ ond | yoco this reproducer 0f | tho pust comes at tlules | rections, These motlves may bo purtly fntel- | searcely leas dognintle n somo things than ome [ 1 this respect, too, at one with tho religion of Sacanth A,‘m" — by od by unrolioved miscey, The for- | augales duwn by usand mukes tho yuoaterduy | Jeetunland purtly einotionnl,—that by, thoy may | 18508, ° And tho ehurches to-day bivo thele Rumanity, STRUMENT! e 8 destituto of rocollections uad | como buck. When uian fins pnsscd mtddlo lte | arfse froma’ judgment of tho mind, ‘or fom n | formnl creeds thae toy weck to Hnposo upon tho | e et characteriatic of this religton of hue | LAtk b bl tears, tho Intter of Lopo and smiles, If | thiy tich divinity returis moro frequently | feellng or conviction of the henrt; und on n | WIS of the pooblo with w certiin assumption | manity, we find to be tho retusul to recognizo DMSCHER I 1 HAVE You ascendt from puin to plensuro you awill | 8id mukes longer her Atay with the heart; and, | Jower plane, und yot within the range of motive | uf truth and the autbority of truth, ‘Chat th nu horeditary, or ordidued, pricsthood, Who Ij UPRIGHT \ 2 e gl b mure pathet) b AR Dioy %4 At st whon ENReo OF - four seovd | i whil, (e Moy fob 11s0 WbAVe phvanlse. | Bhaml teich Witat toy HOK £ Dot b ¢ e deny thut Jndadsm most cmphaticalty nse PIANOS| [ deT NS saln prinerty UBHATIL L be arapth nosilues Al vathetlo wnd sympathotio In your nit- | veurs huvo fled this enchuntross spends all ee | satfon, "Thus ono's Jdiment miy lond i to futnly vlght, and 1t I8 Fight 1o teyto lond other | gerts tha pricsthood of every one of fis adhers | Aro cotebrated for thetr beautttul singing auatity of | Hian £ WrOBOrts 1t ik Cort th TGIer AUt £ beeaiso your suul looks baek on”th past [ Tiours in reoalling seenvs whioh once ly beforo | lubor and oconomy “nd . means”of providing | ninds to neeept - teuth: © but thoro | ents? tu the lght of wwodorn 1ibiical selence wm.‘.ulu.ll\rllfil ctioi, durability, and leeunce 08 | jug fiE Sk aiter 1t K. St JOLNSON, ltoom 3 1rom perfoct repose In tho presont,” Thosamo | tho.mind In fuimitablo beauty, and tacos which | agitust want, OF 1€ 1ot movod in this way. hi bos gt | thoRo often w6 T0 | wo ciu even nilient this of the oldest tlmea; tho | s, Extubilaned W yonr. Sold for cusl Sy | B Wadgtoat. L Welter suvs that wo all know, thut * two liquidy, | ¥nco benmed with e and ‘fove. What u vich [ may ut lust bo moved by the fuct of tho want | #uvereand dogmatic wiy of putting thlngs, ns | Auronite pricsthoad being the proaipitate of o | JEEGE S D i 3 o 1 T PRICE PAID TOR ST the ono i o | Mtoratura lios under tho hund of this fgurc, | whon It comen to bo felt, 4 by tho setso of huts | HI0UKh YOU MUSWCIOV JUSE K0, OF Y0U WILLE | Tohig hcers OF Btorei ovoiitlon mot o | 41 IGUE: i PALD POR ST 10 tho gy o find tho othier bitter, nro wningled | Kyo'pits in mnjeaty looking brok towant th T0- | gor or Golt, OF 10 My ho MOVEd 10 ReLTrOM i | 108t GF S0U' CRINOL b WL 113, Ut S0ms 1o | Bt camcei e Tk lofh fut it STORY & CAMI, 18 & 100 & Sayinga und Fidolity Wik ook and SGyndl- tha cup of life." In tho pluys of Shukospenro | coding shore. fler hami rests upon nli tho | Koiso of duty to his Tamily Or {0 his country,— | tretieh fpon tho personnl lherty, and Is of- | hetween (ho lines of tho prophetls writings wo PIANUS AND ORGANS. bt tatde Tl RS, thore are nlways pages of Inughter In tho dark- | historles of ourth, upon the blograbhies of the | froma Juagment that hus beon reached from n | feAlve to tho freo mind of our naw, ' Such dog= | often moy read o most urgent protest against Hedlitant-toned e . ©st tragedies, . oble, und the besutiful, and thu yirtuous: upon | atudy of tho rulutions af tfe; or he may et | Matismbaswellntgh lostits bowerovorafibut the | the presumption of greater holiness and s “’"‘"}“‘;“""~ Teed tmight be 4 valuable study for tho moralist | (B CPItbhs uf ten thuusand tombs; uputhoso | from a sontimont ot love—trom a foeling or lm- | mbids that hivve nover knownunythingelse, Men | suthority on the part of Aaronites und Levites, | PIANOS. tah-prical, Juw-priced, Longans, NY AMOUNTS TO _LOAN ON FUR- niture wnd planus, without remoral, 131 ftane numos which nre earvedin Westminster Abboy; | puléo that is stroug enough w oarry him for- | Wha come to think, suy, * we must bo permitted | faimudionl Judafsm acconds, 1t §s true, n el a;z:'.‘::l‘éltfl“"lulm it munt bo the inthionce | Livan the Eleyy of "Uriy:” upui o (1 ‘.\Iw;nhn- {nx-.li : it t’ R T l“m.;..s JiE L et | womewiat edeendonal poitionu to brivl &c: “:': "".’?'r','i‘u’.".'::"“\““ ectunt und physlenl dovelopmont of | riumand upon tho coutitiess vorses composed by # henring upon our subjoot, lot ws notivo | rlxht. s anrdly consy e the | und obligations to the nomiunl descendants of . PIANOS AN GHGANS, R i ING. a3 e b unitiosof uinan condition. 1t 15 affction that bus bcon comeild by theles af | again tnns cho ey be movcd by (hinks daroil hf'.:?;'-'i.’:ufx'i‘éi'ni'ul'é’ofl'n’.'u'lr‘?flfl'fl"“-i-':(f proseett | auran. Thuc theay priviieies vero so Sl s to STORY & CXP, I AN L0 NATE ST ~AOARDL ‘N 4 ;E’;z":!,’!!!'i?fiw. rol % x ear ones to move from the bow of thy sl o | or limaglinary, tho mhid belleve a thing to be ol 'eas, ey ure will- | heeome abmost ridiculous, and nuthority thoy = e T ORTH ablo thut tho sorrowa of womu minda havo | S5 QLS Bove oo, e how, BT [ shi to 0, th0 oITOGY OF tho MLV 10 HEAN Wiy o ha | 10 (0B foverned by ruth and Fahts DUt they | homrne it ridiculons, s suthorlty thoy ED-A GUOUD LOUSE 1N THIS NEARTHE BRIDGE— selmdlhnulnnmlnl to u deopor vloquonce, 8 | Afteran tnmenso collvotion of fiteruturo haa | great as It it really woro so. ‘Fhus tho stories | Wit to bu freo in the: thing=trea to Juidio | cugo of the Inw, Tho privsts wero tho delegute Bie by RUSLEY, UF philusophy, oF ploty: for thora | coine down through this suto of tho pist, Lenotd | Told (o children ubunt *bonrs™ thae will ent | A0 uet for thomuolves, Tha feoplo wero HOVEE | b the jeaplu, Hot (ho vicagerents of God * jor Y i 8010 1ncans como Into thu world the sden | thut gatq opeus onico moro and_out of 1t comes | thom it they are not good, and tho ¥ blck man* | More anxions to know whnt 48 teue and right | form Judaism bas no pricsts; we rabbls have celubrated pie & cash Bousa wa will ‘@ive riun prica STIR & (\'}’.;flluhlll ed | L3 West Vhirty- w Vor L84 E wok, #10 per wontht o 834 Wook, $13 o 413 & munils n anud tauighiee hotruyau hilfeoducated mind, | almost an ontlro fine art,—~thnt of musle, which | that will catey thous ity i 80 0 03 they aro | thin now, aud would tio churches consent 1 1 notbing of tho priest about us. We have no HovEr e I.Alv‘;d thas the filen lurlllngcvlu vury slight ruunm‘x-’ Inlta bighest form scoins o pensive memory. . [ percoived, exoreiso tho sumo fntluonee upon tho | lurger liberty of thought, aud tolerato und fel- | naatorn! dutics, and 1o authority to bind or to RENCE IIKXI{L?* £ (1““\1.“ STATE 0 for the verse of Popo upon this form of | The ercutress of much of this wor ntal | anind as if they wero really In dunger of ol [ Jowship grouter ditferences of optiton, thoy | [oasen. 1o this respoot, therefore, Juduisim onee ln\u WL & a3 Fe ER RS - i 1. 5 COLe | talmer 1t un ot rure old books Just reesived from purweek, Wt o, will bo soldat I Madee | = cdnueday, sth, Catslugue now ready. W uctloneur. arried off, I tho days when peoplo [ Wouldtind tnoro fovers of truth filing thefe | gnoro harmonfzes with tho roligion of humanity, uwortality, 1o known it [s a second lifu | bulloved i witches the offect wis about the | Dows. Truthus o motve was neverinore pows | = Bt what of tho other, positlve corer-stones Blant bucutino suddonly Lo reealls the irst, And this | samo na i what thoy Imugtned hail been renlly | Crful thun now when It Is poreeived, but oty | of this rellglan, which . T montioned on Sanday Cartn 'pAuisy und - enerey, Tho ilts of | I8 tho fuet which I ot onow the chirin'of cernlty | w fuat. . In Europo 10000 peuple wors ietunily | deelimation and enforced dogmn nre of WO | fraey Tuteiam A he Beoe i Qud; the res Wiiahy T0rm - for hlm xfully enemy and | and its blight, -With thoso who fis ull this careor | put to death because of this suporstitions and o | avalk Digion of Bumanity leaves the question of RS fug 0Y battlo-tield, and go fur luwnnf mak- | did all tbat was wrong toward man, those who | number were bunged and progsed ta leath I Another motivae (argely volled upon is fear, | existenco In abeyance, 16 offen seems to e ‘Bl THE WATCHM KEI 33 | Muida Tilss angl goutk Of thuss who umld portect huppls | trampted ull’ laws under fuot, this Indelible | this ey, At dilferont thues In tho pust | That thoro 1y ronsun for fear, that 1ife hun {18 | that onr nge us becomo astinmed (o utter the ER, THE WATCHMA “-k 153 [ poras Sley o cheo woull have bocuing children of | romeinbrauco will muke impossiblo un equility | muny pooplo thought that the world was N"""'j perlls, that st must bring loss und sufforing fu hot from - rovorence for 18 | 8 x-al:.""”"""u'iix"r?f llm!.n l_n“ i Ueinutand o gded “nfln aorall weuknees. Lo the final phil- | and a porfect brathiorhood bosond tha tomb, It | toan end: und thoy sold thele property and | this und th workl (o cime, 10010 showld dogbts the . fear ~fo bo | Risted mare frow she gl Al eevmmiliaie our’ nh{ wllmllr tuay, tho truth remains that us | the presont ratfonalized Chlstinnlty has oscuped | mudo all thoir arrungemonts for the event, Just | and hence fear has (s place 0y a motive in e, Wers we hevo Al Y‘ A Bult nlkht, 8o 1ita §s hulf shaduw aud | from tho old deorous which wers vnco thowht | ns if tholr predictdona bud been founded upon | wnd govermmont, nnd n-llnihm. But 1t s u lower yuies, 1 shoutd show only fio Shrings up within its confines hus not | to determing tho sinnor's doom it bus done ao | fuct, The motlve was Just s powerful., | motivo thun hopo und waplratton, und, whon ro- | you that, 40 it be unpdilosophical toattiem Him, It Bt CF but ulso thorn, only to see the wickod tuil luta tho arme of nsad | Peoplo used to think that dlsegse | Hed upon 1oo exclusively, it teads to hardes s eqqunlly unphilosophienl to deny Him; ana thae n"“my Winh ut thin e to ask you to mark the | recollection not less reloutless, ndeed, it Iy | could Lo cured by — ineantations, and | those 1o whom the wppeal” i made, Tho Chureh therv arc mnny ldeas which eanfiiot bs welghed, d"u‘“}wslntnrlnuunlly. Sympitheticand ten- | man's wordt fou, for whet tho Grociun Khug | that erlino could bo detécted h{ ordouls, and i | once elalimed such power of o und death thut | mensured, dissected, and yot rest upois o ' Gily to ke 18 1t cunot ety comforting words | (Edipus folt hiniself entungled In tho meshes of | so far s thoy belioved thoso thlug they Leeumo | tho peapte feured 1 md_ tho CHITCh (i 5o exe Hity, Bt wo e not 1 ang mimuumnlu’. It must fNtitaell to the fucts | an dron fnte bo hud this thought to consolo bl | » mative to action} they were intuvneed by | ngucrnted tho descriptions of the punishiment of Lot me, tur “M'“i nly dovelu) \V' wouth Sl 1 lnun.“""“" unly slog glorias for us, but it | that tho surrow camo not front bimsull, but out | thom. Loy not sayig thut thoro f3 nodifes« | tha lost that the peoble were terried, Tt thero 1th of moral Tdeas this word slon F G VIERLLY T mos cuutit n wall, u plaintive misererc, | of tho pust oteenitys but a soul ruined by bad | ence botweon “N“mf and u dolusion: thore Ias | hus beenu reuctlon {rom these extreme Views, TUNSLS, i which the huwanitu- = — bigheat :‘{l‘llcn all ths mcuu) thut boing whoso | memories fecls that its tears und gronus il crice, but the delusion, so lovg us 1t s be- | and (L8 found thut only wIth the ignorant buva | cinns baso their system sl oxpress nul'r n it . CLAIRVOY. with o)} lhl’!mlx Secks. No religlon ein como | come from {ts own wicked dopths. Tho wicked [ Heved, may bo Just as powerful to lufineico the | they any welight nt sll. Intelligont peoptowould | feront phrusflvlury. OFf caurse, '"““f of tho s | . s s il N Talio, for 2oMed words without bolog partly | will not feol (he cruelty of sonw oxternal power | nind a8 IF It wers fact. [ Kiow o wenk young | turn wwny with divgust gow tiou xermons on | el believers (0 Qod are equally ignorust of TROLUL ' MRS, DIt ELL Bappliese 4118 Nl born th an univoldnbl | Dt tho worthiosnoss wid degrated oombilon of | man in 1o South VI s studyinig for tho mine | Holl thiat onco proved powertit n paesiading | i wonieh. - For them God bt i uvers | e ky . Mis Torelyn mr,v‘ und s0mo of thoe Jottg iien I tho com- | wen to floo to Henven for rofuge, ‘Tho overs | grown man, o fotieh, with wishes to bo bumored | sre ral e i b y ty, [ 70 Sury 18 possible und casy, and tho | self. 'Fhoro wru now inohweura towns | bl 3 A0, AN, 1 el ulou.bfln.(,br stiniy or Pagan, {s myu: which | lands oxiles from thid land, oven from tor # Joko, widortook to seare him by | stutemonts, the oxnggented pictires buve probe | or pussions to be dreaded and concllinted. > Not | e m\\fw.u\ 4 Mudisoncel O ANy wopds o wind "r(lmhu..ruv'hmnuum-rluu this clty, whoso einful heurts have cut | the appesnuice of ghosts, Thoro wus i lovie [ ably led many to bellove now i less | suel, however, (s Jaeol's portton” ‘Fhoro is & Joupu =N he Lrigh, of nlurm, Christinnity i3 in essoncs | them off from bomw forever. Tho wilo lune, und mon dressed in shoets would appont | thin tho truth about fature puntshment | God,'one AN-Wise, All-Gaod, the Crentor wnd I_W\D-\llb FIANKS vy Creed ever yet ekt by any wore | onee young auld bappy muy bo attempting to [ atulkhtut cieh ond of the ke Iy the distance, | for - sl The consuonces of - whonge U of tua - World At A Ll e v e el Rutun i eg,el8F Ldo not wlicin thivot the | shure tho misturtunos of_her busbund uud help | and then disappens or drow it their tobess und [ doing. canmug o too . falinfully ot torihy i His foigol | What docs s menoy ki ba buap il tear it Wivas duaerhis lfl'r.ulnlloxlwf tho syuteus which huvo | bl puss tho yenars that g@igst movo alang siowly | then they would como very near ok, Thoy | from uny pulplit, but fene as o uotive s less | bn tho st place, that human Hio bas i pus ".bm.mp‘:,““’ tho lite and death of its fouud- | botweon bis sin und his Bave, but in the heact | frightenci him ueariy to death, 1 was about 13 | powerful now thun Wfe, hope, und wsplration. | pose, und thorefore duties, and, 4 secod, ay b cortmior c0 f thut Fuunder bimaelf, 1t | of such rutied men thora st by an averuge | yours old, wug offered 10 ko my ganuid ko | D oy wuarters thoro law tolduney to roturi | that mun ts endowed with the Lacultien Tubar o m"‘"'i Suld thiat it s tho loust fright- | wrotohednoss which 00 words can duseribo. | With bin and seo the ghouste: but thodu carry= | Lo tho old mothods und soyoro doctrines, Wo | siaey for fts consumuuntion. . Thess fae gy « Ay o 8lony that bave been iucul- | Hero upon carth wo thus sce owttines of wsop- | fng on the Joko knew I wiasu good shot, and | nro told that D, Fowler 18 treime 1o rouse the { man bokts in (rast; ho 1w, thovefore, responsible 1@Ti00 huy (5 I8 tho Pagun veliglons the | arution which siin cani cause. Wo percolvosas | thoy ot mo Into th secret rather thun Fisk the | iilssionary veul by boldly declariig TAt (8o | 1or o uso ho mkes 0f ot 1 OUhes wonis, A abuund 1y e’ & ko plucw. 'Tha LA books cluty dividing 1tself Into two purts necording to | resilt, But uo roal ghost coutd huve senved | hoatbon whthout tho (oapol ur golng to hell | wan s responsible ngent. Bue b be also e | S92 ) e da, 4130 1 J wiihout bu; T e e o this :’{:n’{iflfk-lneech. It is probuvle thut the con- | quality, Hies away to meet mat on tho shores of | oaten have unqume and posylbllity of troubje | his i oveluped b Into w belng of cons Freamial L W] HOTEL, TRLD- e I prics: trmnl M, Proprietor. INDSOR E e ek~ ERINGT STANMERINGI — 5200 — ity Profs. Mann aod Wrikht, a8 guars y B o o a7 porsi o et sty i par | BLS) ot ity hating 12 e Wenred.” Clarvnco Housw, soriwr it | WLE R Hidonmvath. sadt ONCUHE | LSl o it il A fvobriei, artor LAW, 14 eurborn st —— o148 Doarbarnval.Chivago, Advics fron: 13y eam esperivnco, Hustness quiotly snd Tegully transacod, MACHINERY, < VPY BOILER—UANS t it ateali 10F lenst wuhos, and will Inat longer Lauy botler evee butll. Fos Einvers aid stabisners viled el and exaiiue Uraeid 10r deacrililive clreular. Ottices o Cor flatids Sew Vurh uiid 5 Cunal-at, Chlmav. 3 LOFF CLOT 3 SHAR THE 25 AND Fou SALE AT x| A kbt LADILS AN G L sttuated on a good cieaor on the Bouth | editing can et i ottee G E. 1LE Mdruss B b Tribuns oo Blate-st, L Wil pay 25 por cetid mote thiai iy ciher ) co Bours, ¥ k. o ultios et S T 0T | Uealer ta tho eliy, Tl . Tul §) ke pletures wiought out by power- | bonitty or doformity of condact: and usmuch | that youth worso than old the o iu | Dt ehe pleture of G000 of buinug belngs | dowed with Sreedom, " God puts befure him N SAL INLY FIRST-CLASS 10| = ; pse s e }""":{m“l':flfif’&('f'.‘,'{, 10 BN tn by, o rilL | g T Bt Gabeis. with Tt 1ta cluweacter, tha e | wiiio,? " Shore ™ ura gou - thinge I | iarobiie Tt el eV thistyethreo years i | b0 He und (o deattn whd it s wanvato | [P SALESORLY, RIS lltmnutln‘m: A Uoon ek By ron 3 it sl el you recull the futes of | mun Gunlly o liberty of tho'buman will §s to A evaiisa wot imderstood, LAbotty ¢ liconse, bat iswfultoss. Tho bellors it doed not [ choone nough tor the neryof G, wnd (s | otten bE n to whother thy howey - niethigy) |y i inta . second e wilk wako | whi tho cffect ol g cdocuived e | oo stacillng for odor xiyn, gyl Tuntahis, and Orostes, and | Lo Juy or sorrow sccording o the vivtuc or viee | pbyaienl, or pes under phyataal luws, | leuve roo who Cucelndus, A catuiog of persous | {n cuch heart. No educited pergon feurs any | as when ono imay mistuke o dondly palsou for a more like! 1 [l = - Y us coming from | longes n Hieral punishment i llames or by Inuncouulrmf. or whun ho pursiica u imiraio i | Gospol I8 reulty »goud news ™ to our world, thun | conditions of our life und uctions aro, ndeed, TO CH.ANGE, tho ralbor all | scourgiugs; the tovmunts pictured Ly tue olil | thy descrt thinkig (L 18 n luke uf water; tho | It ls to Inereaso tho missiunury collection. . Tho | not of our fushioning: but thy wuy wedet and | o - 8 S poets wnd preachers huve disuppoared from be- | jnistake is found out, low that [ooksupon all these millions 'Jl“‘ by untl umiler thoin {3 of our own eleotion. K IPROLY Y (VALUE, 8600) TO te 8¢, Tho history of religlous | fore the sinncr and ealnt; butonly towakeroum | and deceptions niay come 10 bo dutectod and ui+ | of heatbun i tho ehilkiron of God, us our roth- | The religlon of bumunity st ‘of necessit wachange for o Wil wssumy, Addnias, late ¥ 0% tho byautiful and the hor~ | for the calmer and wore inwressivo thought | derstood, but whilst they last thoy are powertul | ors, sud thut would teach Us to DORE (Q thew the § atbru, ag L duveluped 1wy Bt discourse this | ingTocatlon, 1 3 Tribine otive, 3 on P lara address o e b 1t b GELDRICA 1 e [ heateee, Forpestisudies ahdro & Ondera by it witended B -] nd su nental delusinng | 1nere Just v \dvances Bt low vt