Chicago Daily Tribune Newspaper, November 12, 1877, Page 5

bark to the vowa of & Jephtah, oraHannibal, or af those bandits who swors they wonld nelther eat pordrink untu they liad slain Panr? Of this we may be sura; that the Creator who has tnade the univeran [n such wisdom has not 1eft so grund n creation as the euan will to bo without a tnotive. [t 1nnst not be held n it ath hy bloody vathe, Nor lsit without a path, Coming from the Gold who marde the sun and moog, the soul has [ts Jaws of light and warmth aud blassoming and sruitage, and thee laws will ot be disgraceful to Giod nor_ burdensomne to man. They will Lie ke the Jaw of gravita- tion,~—vast, sittnt, perpetual, ‘That nineteenth century, which has carrled humanity away frum &0 many errors and follles and into'se much good, bas “carrled man or is trying to bear him away from the vows of har- bartans and to eet him down_amid Lhe ever- Jaating right and wronZ. The *yea” and "nl{ " of desus Christ arc trylng o become cardinal principles, and juat so'far as individun) hearts are: masteriug those two motives of all action and non-action, ere those hearta reachilug 1t height far above those who touk the bitter oaths of antiquity. itis right; 1 will ot It 1 wrongs | will not do It, fs the divine_law for bracine up the human wifl. In our high forn of civilization all other motives for nction have been crowded Into the backeround, and this one is the sun which shines all alone tn our heay- ens. Mot that all behold this sun and walk in its light, but” that, pollosophically vonsidered, this {4 the supteme cxpression of the power which should fufluence the will in our advanced ernof man, This is the yeu, yea, nay, vay, ol Christ,—that Christ 1dea which Carlyle re- states in his Everlasting Yes aud No. What may have been the vow of the Paalmist e know uot, but we who live fu this far-ofl line muat say, The right will I do, Lhe wrong Iwill not do, are the vows of God upon us. Whether we inove In the sirect or on the battle- fleld, or kneel at the altar. we can only think of the **yes and no’' of honor, and say: *Thy vows are ipon me, O, God."| “That this great yes and no may deeply fm- Yn:u all young umuds, It is absolutcly essen- fal that they bulld up, Instead of = mere love of knowledge and of polite literature, a love of priociples vt action. A very larre proportion of aliour reading and study is given Lo fact, tather than to auy svrvey of the fmmense fleld of right anlwrong. Literature feeds the mind with facts and with hapotuess, but it does not clothe the will with divine powerto say yes and no. 1t has amazed many that menlize James Mill, and his son Stuare ML, und Hannlton (8ir Will- fam), and others, some of whom were destl- tute of those aida tovirtue which religlon Iswont togive, should all come to us (o stich a lustre of {ntegrity,—a lustre which few Christians can surpass, But it ls casily cxplained when we remember that the study of these fllustrious men lay not in the field of sentiment or fiction, but in the Geld of principics. To find the duty of the nation, the duty of the citizen, the rights of man ot large, the negiected rights of woman, was o study which brought them' face to face to the upright in all conduet. Upon questions of right their wills became informed and fixed, Nothing can be sald against polite literature. equipage, and he will almost | tahly ruy upon all who are bearing theas roh the deporitors at bis hank, or {1 vern- | lie turdens. There nre two wayr in ment that, in an " e honr, devoted him to | whivh He oferal rest to wil - there ollice. There I8 no.great hurwanits, or nation, | weary ones. The first I8 by the consolation of or rellzion to axalt his heart, 1f Ve unites with | that " hieher philosophy of ife or religlous souse chureh {t ia without any comprehension of | texching that nssures i1e of n Father's care over {he hight and depth of the Christlan retezion. | allHis creatures, and.pver all s works, even His world i3 all suall, and hfs conduct fita tself | to the hirds in the air and the fowers in the peefoctly to his workl, > field: that. ng that reveals or pota In a But ihe outlines of the theme have been [ clear zht the fact of a blewsed future where all ched, T only remaing 1o suny up the | these eares ahall ends and that we shoull seek thoughts. The vows of nll the nuclents teach | first the Kingdom of Gods nd that all the honest, u that the human will is ns soft as melted wax, | hard work of 1lfe fe one tray of entering tha and hias alwars needed the upholdinge power of | Kinedom. Our Fatler knows that we liaze neeil vows nnd the most solemn vaths. Hut the prog- | of all these thinge, and all Hlis aunehine and ress of clvilization has earried us far away from | seasons, and all the life-forces af Nature,arcset the obligations which fay In the old uath by | to heip s in this strucgle. All - Nature tolls Hehrew, orpagan, or Cheistlan, Tustead of these | that man may base bread. What could we do childish atde, the staflf of a sick and weak roul, | without the l|:IP of Uodl Then the simple yea and no of Jesus Clirlet havecomo | let — ua trust flim for our into aociety aud lave begun their high carcer. | daily bread, a8 well as for all Not a1l yet ree the infinity of thowe terms, bub | spiritual good: And the consolation that arisca the sorrow hiat. ¢s from blindnees here and | from the thougbt that ail this earthly sceoe fa the joy that comes from steht will soun perstia but the toorway Lo the bright world™ heyumd, mankind to conieas the radlance ©f those guid- | o the sweet epneciousiiess ol our Bavior's ng stars. presence b all our hard work, will make many 1t was acen that no popular literature and no | of Jife's latriens grow lzht, fine nrta can briug suceess to old or young, but | “The second way in wiichrefigion_necka to that the mind must pass and repass from the | Hizhiten the dalls toll of life ds by teaching that Heautiful in form to the beautifu) tn those prin- | industry, and economy, and muderate desbry, by ciples which direct and reward action, An ju- | which we aliall huvs n- sufficiency, owd by incul- fulel who studies the right will reach o heteht to | cating those sentimentaof brothierhond, and hu- which a seutimental, thougntiess Christian will | manity,and Justice, and mercy, by which ne one neyer attaln, will_wrone another, or put necdlessly heavy It waa scets that man Is born Into the vow of | birdens upon another, and wnlch the the right, and need not swear fike Uannibal at | strong shiall help the weak, and by the altar. The vows of putrlotismy, sud of [ wihich the destmetive —awd waste- charity and integrity, are put into the sout when | ful practices of life shall be stopped. 1t s fastioned, uid_the infant pushcs uside its | U1 were there honesty, and temperatico, and n- cradle and puts on lauguage and reflection that dustry, and a trie brotherlivod awong wwen, 1t may keep the vows that arcupon it. We | how mm{ of cartl's weary and overworked are born iuto ubligation, and live only to keep | ones tmight have rest, Then would corpurations crase to grow rich by grinding the pour, and the widow and the orohan would have bread, When we look out upon our burden-bearing worll wefind it weary and heavy laden with sickness and suffering, and the shadows that rettle down upon the hearts sud househond from which loved onca have zone away. - Only thuse who havo been sick, who have known what it {= Lo he shut in by a burning tever, or ta lie hiclpleas upon a bed of pain, or to by wasting away under n slow consumpilon, cau kuow what sickncss munus sud the heavy burden it puts upun our poor huinanity. How tew are free, from nll pain or. diseasc. How many frimi weakness have todray their weary bodies along, How muny halt by reason of lamences: low many are biiud, or deaf, or alsied, or aged. And tien all the way nlong his roal over which our weary homamity iy marching there sre death’beds and graves, Jacub mourning for Rachel, and Juseph tender- lillurvln,w Wia fathier, and Davil weebtng for bealom, and the Prophek hasteniug to the death<hamber of the child, ond the aying Chriet commending Hismothier to a tender care, arc all familfar, thougls tearful _scetics, spread out over the whole pathway of man. It s herd to lose property. It Is hard to be poor. I s hard to work when one is tired or sl But all these things are na nothing comupared to the very azony of griefl at parting with loved ones, RELIGIOUS. Tugnenata,” fcast to the fali_strength of the company, and to-morrow cvenipr the “Flying * Dutchiasn "’ will be 'given. e’ curjosity to hear Pappenheim and Adamsappears to be wide- spreal, and theve is every Indication of a brill- iant scason. ! servlee o Joy forever, ‘Then shal 1 ®ithin ant not from witheut, Thien shall yon five by the spirit and not, the fetter of the law, and then, aud not il the, ahail you find rest, ‘There remalng this oncquestion: we come: to Chriat! This phras Chrlst, " ig upon the Nk of tmany t olta, perinp, 124 s many Gl With somie 1t meuns, join th others, he haptized ; with others, take the Sa-ra- ment with others, lLlieve, or say you bellete, in some formal creed or statement about Chriat as to IHs nature or .he nature of the atoneaent, Now, In_all this there may be mach trutl, and it Is doubtleas asincercly ealil, and yet I fear that to the workd there is mach confudion, al many surlous souts knuw not what to do. It rerma to me that the spirit of the niatter, the Inward truth, ix it We are [nvitul to come 1o Chislst iy 8 a brother, & triend, n living, wersoust S8avior, who catie intu the world to rave alnuers, and not Lo come to sume creed or dogma about Christ, - We are to cone, tiot_to the tventy-nine Articles of the Charch of En: glaudenor the twenty-five of the Methodint, vor *live points ' of thie Presbyterlang, nor to the inyaticiam of Swedenborg, tur the doctrine of Univeraaiism, but tn Jesus Christ Himself, as the Light, the Life, the Navior of men, What the soul nceits is salvation from sin, and an in- ward llfe of purity and peace, and not a aystem of salvution; o Havior, and not uw theary about a Savior. And the soul hiss only to lurn away from ain, and with all fts Lurdens turn as best 1t can to the Savlor, and aa best 1t can pray to Him, trust in Him,and take His fuke.—c me under s teaching and do His will,—and it will find peace and rest. You inay usk, Is there not gomie theors, some ntel- tectual perception of truth necssaryl Yes, certalnlvs but that which s to be perceived 18 rist Himself; and not some theory about Clird Ite &s the Truth, Oh! how the'church- ca liave falien uway from a personal communion with Christ and a life In Christ by their cndless chase after creeds, and thelr bitter quarrels about Christ. Of coursc, as souls grow and as churches grow budics of duttrine or teach- inzr will grow up asround the person and work of our Lord, Lut alas! alast when Jike the thick donds that somctimes hang alang the heavy sky, and shut out the very sun ftaelf, thes: creeds shut out the Hvinge Christ. I never knew of one soul being con- verted whilst reading a confesston of faiths bhut hundreds of miitions have Leen saved by the Word of tiod, and by stmple prayer and trust. It fs “with the heart that man believeth unto rightcousness.” Uh! Lhat I could spoak these blessed words of Christ at the door of every pricouer’s cell, and say, You may be free; speak them to the fallen unid say, Yoti mny rise; speak them to the wan- derer and say, Come home; speak them toail In trouble,or want, or sorrow, or death, and ssy For you there is peace, for you there is rest. Tlow many ol about ua are hreuking down uader the too ficavy burdens of life. Oh! weary oues, cast your burden on the Lord and you shall find rest. 1. fur a1l coming time will refute the slanders cliurehes yet to be. Rizht Lere aifuw me to ask, 3f yon never snp. pascd that Faine renounced hia Infdelity, why did youtry 1o prove by Mary Hinsdale that which yon Lelieved ta dw wntene? Frann the Inttom of my heart T thank myaelf for Tavinz coinpelicd yon to admit thst Thowas Paino dvi not recart, “¥'or the purposo of verifying yout awn admis. wion concerning the dexth of Mr. Vaine, nermit me to eall your attentinn to the following affidayit: Wanasn, Tod., Oct. 25, —tol. R, . Ingersoil —Dead Sin: Tne following atatement of facts In at_your disposal, 1n the year 1K33 Willet Ifinkn made a virit fa Indians and stayed overnight at my father & hoase, four milee cast of Rtirhmond, In the morning st breakfast my mother asked Witlet o e Tuliowlni questionn: theo with 'Thumaa Pafne during hia last : T was with him every day part of hin Iast sickness ' **1Nd hie ever express any regret iu tegard to writhue the **Ago of Heason,” ay the published satements say hie did, --thuse nccounts that have the credit of emanating fruia hia Catholic house- kecperr Ar. Hicka repliod T R Bl on God o Tesas Chrl id hie cull on or Jesus rist, askin; elther of them 1o farive. hin ains, or a1 he curss thewm or either of them?™ Me. Hlicks answered: ' fie did not. Hedied ar earyan any one | ever saw e, and 1 have many die tir my time," WiLLtax 1%, Bans Hubacribed and aworn before me Oet. 27, 1877, Wanney Brazn, Notary Public, Yot may in yonr tast that **‘Thotuss Fatne was abandoned of God," S far ag thin controversy Iy concerned, It scems to me that 1 that senicute Jou bave most graphically deacriber your 0wn cons dition, Wishiug you succesn fn all houest unders takings, | remain youra traly, Ronrur G. InaznusoLL. INOERSOLL'S BALLY TRAINING. Ilerinid, ‘The clalm of Oneida (qunty to being the birth- place of Col. Robert (i, Intersoll 1wust be purren dered, by uthority of the peeson immedistely concerned, Col, Tugersoll siys he was born in Yates Connty, thiaState, snd that must be held lo aettie thie matter. 1o accounts in his vwa way for e Jittie reverity his father nay have exerc! and, an will be scen, apeaks of him with filial af- fection: PFrom 11, Oct. 81, 1 was barn at Dreaden,’ Yates County, N. Y. the 11th of Augzust, 1843 knuw notbing about the **jacident” mentluned as having happeued at Marshinll, an that was before | was burn, 3ty fathier wan a man of great natural (enderness, andjoved his chlldren alniost Lo insanity. The littie severity bie had was produced by his re- Hiton, Like most men of his time, he thought RKolomun hnew something abont ralain childresn. For wy part, 1 think he shuuld bave Xnown better than to place the lesst confidence in the advice of & man sv uttesly fdiotic as o ltoagine be cuuld be happy with 700 wives. When L think of the kind of God my father adorned, ond the nw ] conseyuences which he sup- pased would fullow eachinfraction of the *‘divine " aw, 1 an amuced that be was as kind, loviog, oud ITenient os he really wan. Thanking yon for the touchine compliment yon rn; the memory of my mother, 1 remain, yours prof. Swing on “The Vows of the Present Age."” - —— MISS VON ELSNER. New Yong, Nov. 13.—Aspecial from Paris asys Miss Von Elsner, of Cincinnatl, made her debut at the Theatre Des Italiens tn * Lucta DI Lam mermoor,”" under the name of Mile. Litta. 8he was 2 completo success. e ——— THE WEATHER, ¢ Wasnixaron, D. C, Nov. 12—1 a. m.—~For the Tennessee and Ohlo Valley and the Lake Region, warmer, clesr or partly cloudy weather, light winds, mostly from the south, atatlonary or lower pressure. LOGAL OBMRBYATIONS. Cititaoo, Rov. 11, Consolatory Discourse by Dr. Thomas to the Weary and Heavy- Laden. Cola Ingersoll Renews Ills Coniroversy with the New York ¢ 0b- server.” fuat Journal Is Compelled to Admit “ \iat Paine DId Not Recant. TIE CINISTIAN VOW. ARRMON BY FROF. SWINO. The following sermon was preachied yesterday morning ot Central Church by the pastor, the Rer. David 8wing: . Let your conversation be yea. yes, nay, nay,— ”é’n‘}'v‘;fl are upon me, O God.—Isalma, lch., **fle did wot In any way by 41 . 2024 41 L oo s, w. Mazimum thermumeter, 46: minimnum, 30, Ry R R Cajgaan, Nov. Tar, | Tar. | Wind. 8.W., frean! a1 W fre W, 8, Rain_Weairer, 1 e vow performed alarge part fn both the Jewieh snd pagsn economics. Worshiper and Kiug, soldfer and lover, all bound themselves with golemn oaths to the performance of some office or exploit. It was quite customary to gwear that one would neither eat nor drink un- Wlono bad put to death such an enemy, or had scomplished some most desfrable work. Some gwore that no razor should touch the face or wafer the lips till the enemy had been slaln. Jephtah, o the fervor of his war with the Am- orites, mado o promisc that ho would offer to God the Oret creature that should conie forth to mect him 8 ho should draw near home, It he should return 28 & conqueror. Un nearing home It was not & servant or o re- mote relative or & slave that came, but lis only daughter Lad planned to meet him with song, and symbol, and dance. ** Alas, my daughter, thou hast ‘brought me very low, for [ have opencd my mouth to the Lord, and cannot go pack."” Such words reveal the inflexiblencas sud often sarrofy of theold method of bracing them. Into this “yes” and *no of Christ ecach century pours additional import. Vases they are, into which cach generation places a new flower. As men read the preatness of liberty they ehout a louder yes for its defense. As they read the privelcss worth of Integrity they will more and more make the hallot-box utter its rebuke to all the disbonorable. And may we not hope that by as much as timeshall purity the actunl Cliristianity and reduce it to a life of love to man and Uod, the yea aud amen at the altar will more ond mure charm the worldt Thus to your flexible wills, all yc young uicn, comng tho great woraluss vows of the mation, come tho great outlines of that integrity which has surpassed all the arts in bringing happinues, come the still mighticroutlines of relicion, come home with its pleadings and your hearts with thelr peace, to urgs you into ‘the vows of the Lord, the sublime Yesand No of Jesus Christ. REST FOR TIIE WEARY, A SERMON BY TUE REV. Il W, TIOMAS, Dr. Thomas preached the followiug sermon yesterday forencon at Centenary Church, belore = large congregation: Come nnto me, all ve that labor and sre heavy Iaden, and 1 will give you rest. —datl., xi., 27, Onocof themost difficult and yot most important e —— SAGINAY LUMBERING. Snecial DlspateA to The Chicayo Tribune, Easr Saniaw, Mich., Nov. 1L.—The rafting reason on the Tittabawasse, the matn lumhering stream of the Saginaw District, has-closed. The numver of pleces rafted s 234,000,078, The total amount rafted during the scason Is esti- mated at 410,000,000 feet, which is 74,000,000 more than run out of this stream last scason, and 8 langer quantity ralted thap during any yeur in the record of the past cight years. Raftiog_on’ all ‘otber streams closed “some tme “ago. Folluwing Is o statcment ol the amount in feet rafted from the several atreams: Tittabawasse,410,000,000; Cass, 22,020, 1005 Tiad, 82,000,000; Rtifle, 70841035 Angres, » 500, lwknwnlmllfl'.!.mu”', Au Suble, 00,0005 total, 060,450,785 The stock of Imnber oo dock is much smaller than at the same time last year, with the promiec of a furthier reduction before Lhe: close of navization, while the streams will be about closed out, so will. “All!lmmrongh the Greek and Noman times this fnflueoce of views 1s scen. Going into battle, tho Urecks onca promised to Apollo as many oflerings from the fock a8 they should kill men nbattle In the ranks of their encmies. All {hrough those long centuries God was a belng who loved larza prices for His services and who y down by ruly, It G, INexusouL, far us lozs are concerncd, leaving but o tew uld T ersco Tia chiliren caugh in theso KInds | 1o'wt its shapes, poeteys bistoby, and romance, | thunzs 1n o practical wilnatry 1s wise scloction | e it o Lo 107 ke : K St loge ba Ly o 'gmy‘lz-:ar.y“;?'ni‘lluvt:h:cl:rm: :-;‘xfl'.ul:.:nl?vg:lla ‘i“"‘;“’“‘:}" '."“",‘l‘:rx",n‘:' ';mmmgh“l' [“ only a | of l‘nfh_\:cu l|’.|po|'| which to speaic. This dtmculty e :‘;'g‘ur'::mu:nchlfi;en,'llgn lon‘ll‘?nwl neie ccl’rlga"n[us:::‘\'sl g.l“;‘,‘bm]’:fifig?‘z:i‘nn MISCELLANEOUS. ogs back ‘OIEE—‘*—- Soako a large, strango JovyEs thoueh to grant | £1C Ane arts, Bl et l’:v:‘:srl;xumlc:fn?u%‘;’: arises not, from any want of scarcity of subjeets, [ loving faces and tako them ta our arméy and | “opyvpy_risr paren MW AUSITS THAT g AENINOPLELD, 1115 A FATAL FALL, then to see them waste away with sickuess and dic in our very presence, and have no power to kelp them; t0 1ay them away fn the cold grave nd never more to hear tnefr sweel words, or have them run to meet us when wo cowme homu atnight. O1 it Is Inexpressiblv hard. 1 have never douhted that the soul llves on beyond death. 1do not doubt that wmy dear fittle Ealtic Is safe on the otlicr shore, and that I shail one duy meet hers but Isay to you that there hus hardly been a day since she weat awny that I havo not, witen in my study, or sbout iny work, ot times becu 80 ‘oppressed and utterly overwhelmed by that great gricf, that I could only ery out, My God, my Uod, Aud thpu He mives me rest. Ol ° weafy ones who turn upon beds of pain, or watch by the sick, or weep by the dying, or go to plant flowers ‘wheru the loved oncs aleep, (lod wilt give you rest. 'The whole life of our Lord was_ lurgely given tothe sick and suffering, and He wept with the weeplng Mary at her brother's gruve. There are two ways, also, in which God wonld glve the weary rest in sickness and death, The first {s by lessening the amount of sickness and permitting death to comy in a natural way— thiat s, by old age. The whole Jewish econoin n:lulu( quite largely to lealth, and the far-of effects are secn to this day (n the fine constitu- tlons snd freedom from many discases of the Ifcbrew people. The life of our Lord was largely given to healing the sick, and it scems to mo that Ho intended that somo heallor power should remain with His puuylc. This nuch is certain, that if the laws of reiigion were observed in all u:mncrmm:l and cleanliness, and peace of mind, there would ho far lees sickness. Diseasc 1s llmlly owing to the violation of nat- ural and moral faw, and religion, in its hizhest seuse, will ultimately lead to a perfect harmmony of all man's relations to God and nature. Thero is cortalnly such a thing us o physical Lasis of chiaracter, and G certainly looks to this, Itis & physiolopical as well as 8 maoral law thnt the drunkard sud the glutton shall not enter tho Kingdom of Heaven, Thenagaly, In thls the Lord would lighten our bunlcns by the consolas tions of tho higher truths, The utilictions of lite arc but for a moment, and may be Lorne with composure, since they the Jupiter, or the Apollo, or the Jehiovah an opportunity to entrap them and secure large Ifli’gflmt this form of obligation Christ almed that cloar and powerful protest In his sermon. He act forth that all actions carried withio them: . selves a motive for the doing or the nun-doing. 11 the deed were fl%ht, do It; if wrong, let it alone; and do not be mskiog the “heavens," or *head,”” or your * beard,” or the * irst ob- ect that meets you' to help you work and help ' God to Intercede on {nur behalf. The Creator \is not & being that delights in entrapping feeble mortals; He wants not tho hloody death of that singing, dancing, happy daughtcr of Jephtah; yc wants nothiug done in the namo of Hls ithrone,' or ' footatool,” or “hcavens:” but He is & God so great that He wishes the rightto e done and thy wrong to be left undone. He swishes the yeaof right audthenay of wrung tabe tha ground and reward of ol acts of herolsm or denfnl. If God gave Jephtah victory, it was because of natural laws, and not Lecause a Happy child was about to be ensnared from bomo and sacrificed to Himeelf, A cruel, bloody thing wos the whole vow-custom of hehrcw sad pagan mlfl:"“y' Bub beneath the great scnseless and barbarous coston In its entirety there may have been , ‘beantiful cxceptions,” times when tho soul Jooked up to God and made a promise to be faithfu), and made that promise inthe name ouly of that yea and nay brought forth by the at Teachier. It is not very probable that in s poctic ruv«:r of David” “Thy vows are upon me, ohi God,” thors was anythiog mure than the resotve of amind that was rapldly eaching the highest conception of duty. The poem was written from exile and mauy mis- fortunes, and inatead of sinklog under trial, sod instead of becoming a reckless robber or pirste of hill and glen, David kept in mind & bigher destiny, and exprcescd it in the words, *Thy vows are upon me, Oh! God.” Iths pond;la that he had mado some other and “i)eas moble vows, but .the fact that our text comes from a poem and not & prosaic page would uder it probable that hicro the poet” was sing- fi the beauty of the'dlvine right. ‘}ne past history of oaths and vows would be for the Bible, and Naturc, and life are ali full of rich themes, awaiting only the skillful mind and tho loving heart to bring them forth and set tuem in order and beauty before the world, The trouble {s not in this, but fu so discerning the individual and public need s to say the right word at the right time. The most ordl- nary discourse, i it be opportuse, s of more valuetothe world than the most elaborate, if'1t be out of n{mpnuly with the time or the oc- caston, or wholl inprm from any present need. The physician has his patient, the luwyer bis | cllent and Lis case, the teacher a prescribed course of study, the busincss man, the farmer, the mcchanic, each has his work before hin. But what shall the preuchier do as bie stands be. fore the world with all its wants, with all its ditferent degrees of culture, of vice, and virtue! Only nuthors and juurnalists—and n some de- gree those who stand in the public marts to buy that they moy scll sgain, or thosc who plan for ‘the amusements of the people—can in any full senso appreciate the dififeulty of which I speak. Tho goods of ‘last {cnr remaln unbought. ‘The poper of yesterday s unrend. Of course there are always abiding wants and supplics; the world will alwaya want bread, and the priticiples of the heart aud mind remain the same, 8o that tho great works of art, ond literature, and religion will abide through ail the ages. DBut then there will al- ways arisc speclal wauts, und to mect thesu there must be speclal work, Tihe world s o living world, o growing world, and has its periods of use nud decline, of learning, of patriotism, of taste, of morals, of Ly, And cach jndividdal life, lke the changing sky of n day or the sensons of the year, hna its chunging Lases—its liours of sinking downand rising up, ts hours of hope and despair, of falth and doubt, and the changing wants of youthhood, and old nire, and death. "It is to cnter fnto all thess - that n iving ministry is needed,—~n min- fstry {n closeat sympathy with the wauts of Its age, and with cach struggling mind and heart. Suc‘l was tho ministry uf our blessed Lord, s} that our world nceds Is acold, furmal stato- ment of dogmas and facts, then a Bible,—or, Spectal Dispaleh to The Chicage Tridune, SrrmverieLy, I, Nov. 1L—Observance of the weck of prayer commenced to-day, and services will be hield dally durlng the week un- der the nusplees of the Youug Meu's Christian Assocition. AMUSEMENTS. GERMAN DRAMA. 5 ‘The poor judgment which has been dlsplayed by the management of the Gerinan dramatie company at the New Chiengoon several ocea- slons this scason was agaln palnfully manifest- ed last evening, It was certain that the reap- pearance of Miss Cottrelly woukl draw o crowd- ed house, any, therefore, 8 ploy sbould have been_chosen whizh was not ouly caleulated to glve Miss Cottrelly an opportuuliy to appeur to the best advantage, but also one that wonld have given the other perfortners a chunee to muke a good finpression upon the audience, Instead of this, two plays were broucht ouf, otie of which s about na tamn barren of lue terest as can be, andthe otlicr was oo shurt and abrupt togve entire satisfuction. The first was **Erzichungs-Resultate* (Kesults of Edu- catlon), o comedy of the Frencis school by Carl Blum, Thedlalogues are tong aug tedious, and tlere 18 nothing fu It to amuse or luterest, Had it not been for the brilhant acting of Miss Cottretly, who,as Margarcthe 1Western, hud most of the work to do, it would huve proved a cut- plete fatlure. Besldes Miss Cottrelly, ouly Mr, Koch aud Mr. Helwer played their pasts” wells An automaton would huve doue almost as well as Mr, Waldor!, aud Mra, Heuser was equally o8 stiff and out of place. The latter has “been engaged lately to take the plavsof Mrs. Scham- beriz ns ceeentric old lady, But while Mrs, Schannbere does bot mwake o pood eceentrlc old lady, she i cerilain. y far superfor 0 the mew scquisition, and it {8 hard to sce what Mr, Wureler meant to secomplish b‘y making the chavge. As long 18 Miga Cottrelly ss no Letter support thnn she had lost eveniug she cauuot cxmfl. ta be 8 food and clothes, so the mind cannot gather from clegant letters all the strength it needs, but it must brace upits powersbya ln:gm:m. and deep nud{ of therlght. Diainond, and Fox, and Penn, and Frapklin, and Everett, and 8tory, and Sumner were all students of the yes and fo in cthics, and showed, In their robust Integrity, upon what food their minda had fed. The fact that Greek, and Florentine, and Aztec, and 8panfard, have all been perfeetly conversant with the beautiful, and have been worshipers at its shrine, mnlnd us how power- Icsa i8 such taste to make nations great or last- ing. ‘The study of moral principles being neg- lected, n 8tate or Indlvidual hastens to decny. A wrong is always o poison,and ison taken into the blood, elther from a malarial ntmos- liers or impure water or food, svon throws the y into discase, 50 & wrong, be It in Indla, or Ireland, or 8pain, or Mexico, never ceases from ita work of deathi. The absence of right {s the absence of alr from the lungs, ‘Therefore, one of the yows of God upon us in this present age must be found in o resolute study of principles of action. The yonng who read only the polite literature and” who give thelr hearts only to material forms and orna- mentations will move out Into soclety the casy victims of every tcmptation; “for it fs not the fine arts that most help and save men, butitis ugon the stream of right and wrong that our ships sall to triumph or destruction, \hnt was the reformatiou of Luther or the Magna Charta, what the American revolt, ex- sz a grand unvelling of the right! Euron: was full ot Imnml.—bmut of_ architecture, beauty of painting, beauty of scuipture; ft was deco- rated all over with cathedrale, palaces, and basill- cas, aud arches, and with every form of the grand or lovely, but greatoess or happiucsa re- fuscd to como {rom the sentimont of the beau- tiful; but they walted until the right In tho State was started by the Barons, and until the right In relllmnn waa unvelled l‘:{ Lufher; ond the'sizes called dark fied, plerced by the arréws ©of the now aurora. In tho old Roman Emplre there came once & gnrlod of supreme honor, Something, unseen us so far away, threw nto the foreground al tho forms of Integrity, and the word of a Roman FAINE DID NOT UECANT OR DIE FULL OF HE- MORSE—INGEUSOLL'S CARLY TRAINING—TIIK KTOILY ABOUT 1118 PATIIEN's SEVERITY DENIRD, Cul. Robert G. Ingersoll returns to the charge fn hils controversy with the cditor of the New York Ubserver, In & letter which Is shorter and more puinted than the former letter. Inger- soll writes to the cditor of the Observer ¢ Yon ought to have huncaty enonch to sdmit (hat you did, i your paper of July 10, offer Lo prove thut the absurd atury that Thomas Paine died in terrur and agony vn acruunt of the religious opin- jons he had expresscd wus trie. You ouhtlo Liave falrness cuongh to admit that yon called npon wme to deposit 81,000 with_an honest man, that {uu might, by proving that Thumus Vaine did dle n terror, obtaln that woney. You oiiglit to have honor envligh to admit that you challenged sne sud tint you commenced the umlmvcrn; concerning Thomas 'aine, You ought to bave goodness cnough tosdmit that you were mistaken in the charyes you made. Yot ought tu iave manliness enuriih to do what you falvely asrerted that Thomas Faine did—you ought to recant, Yon unath to admis publicly that yotu alandered the dea at alaifled historys ihat you dofanied the defenscless; thal you m‘mv erately denled what you hud pablished [n yonr own paper. There i» an old saying Lo the effect that open confesxion s goou for the noul. To you s presented aplendid opportunity of testing the troth of this sayiny. Nothing bae astonlsbed me moro than your lack of common honesty exhiblied in this controveray. In your lust, you guote from Dr, J. W, Frauc] Why did you feave out that portion in whict Dr. Francia says that Cheetliaw, with settled mationity, wroto the life of Paine? Why uid you jeave ont that part in which Dr. Franc) bam In the same wn() &l dor Hamllton and o Witl Clinton? I it your businces to ruppress tha truth? Why dld yoo not publish the entire leuter of Bishiop Fenwick? Waa it because it proved beyond ali cavil thot 'fhomas Paine did nol recunt? "Was it beeanse In the Ilfihl of that leiter Mary Roscoe, Mary Llinadale, and Grant Thorburn sppeared une worthy of belief? De. J. W, Fraucisnays in the saime article from “’hleh{nu quoted: ** Palue clungto bie infidelity until the Jast moment of bislife.” Why dld‘{ou ‘ot publish thut? 1t was the frst line im- me ly above what you did quote. You must have seen it, Why did'you suppross it? A lawyer DarToN, 0. Nov. 11.—Last cvening, between 11 and 12 o'clock, & grocervman, Jacol Smith, was instantly killed by fallinz down a stairway. He wus golni up the stalrs to bed. carrying Mttle child In his arms.. His wife ahead of him heard an exclamation and he slipped and fell backward, striking the back of hls bead aguinst the door-sil] at the foot of the stalrs with suds foree that bis ueck was dish ———— . Peoplo Who Ifave cut thelr wige teetb, uve the Sozodont, and all who do are willing to declaro to all who don't s §t that it Is the most perfect and detightful thing for thio teeth they cver dipped a brush into. e ———— - Giles' Liniment Iodido of Ammonia cires neue ralefin. facu ache, rheuwmatlam, gout, froeted feer, chilbinins, soro throst, ervsipelas, brircs, ,ond woundls of every nature in man or animal, The reunrkable curea this romedy has effected classcs 1t as one of the most important and valuable reics diea ever discovered for thie cure and relicf of pain, W. M. GiLts, No, 451 Sixthavenae: Yoor Linle wment lodide of Ammonia hes cured my rhesmat Cranksux, Tivoll, Datchces County, saic by all drugglats, £ £ et For dyspeptic pains aud indigestion, take San- tord’s moica Ginger. DICAL CURE For CATARRH TFETASTLY pelleves and permanently curesthfa Joutheniue disease 1o uil it rylog stuges, 1t ewers the wovthing and Lesling p Tants, herbe nind Larkh i their sisenthl ot every fhira contaminatiun, aud 11 Lils re- apret difters ter Kuown reedy, In very of i i e en the way to cternity of rest; | doing s thing of this characier s denominated s | a successful as she has bren at Bt. Louis, San annshort yei el fot i Hacray o the Atlantia foteresting, but such a reyiew would be ouc of | W DE S o i a8 some might prefer, a confessiun of falth,—a tend to onen tl : sh hia 5 maorsyearivion uuditswarframin: a X y. ~ Even prisoncrs of war un- ey and death fs only the gato to cndicss joy, an h do not know the appropriste word to | Fruncisco, and New York, where sl had first- - FUas h £ kiiown has he- psos hers hnd too g for tho hour, But 1ho | 407 snfenco of death wero pommittcu to visl SEHSRATR SR DLLETRE and neyelopedia, might, | p10 Coph I8 008 ST RO JGon bo more than | degiinste & theologiun enilly of such oo act. Fruntach a2 ] Eomatanta L with great propriety, talig the place of the pul- Jlorae under promisc that they would retumi to pit. 1t Is casy to see how ono may fail to discern cpensed by the hu; reunion of souls in the chains and the gloom of death. What mede reueneaioy PRY y uismen of RAtional Teputarion whe allusion to some of its detalls may well lead us T Tst teyond, Aud then, whilst passing ired Wy this Feraoiy, wnd who Navo, nt eutalior: You brooght furward three wilesscs prolendlnfi The sccoud play, a singlog farcs in one act, 10 havo personal kuowledge about thu life ang what s or should bo the attitudo of vows death of "Iiomas Puine: Grant % entitied ** Papm lista Erianot" (Papa has glven | ghia expensa ani pemonal’ troubin, anread fo sk what Is or should bo o atuituds ol ¥ewt | honor shino so brlztly for thial contury O Lo | uright the udividual or the public nood. Howiay. | Lo this sullering earthacenc, o or 51 doathof “Itianias Payne: Grant, Thorbuea, | Mary | pornicefon), was bulter auapied 1o the chpabills | Fov‘Begs inionyatus o elrces 18 RICL ey e e O man Jature il | W kaow not, but thoso beams grow whal nelth, | do'this by transiatiug bisown thouihts and | the thac liave the, Brescite and comfort Of 0 | (1 groupd tat | MAry Koscoe auq Mary | tes of the company, and consequently proved { - fmaye; Whsnrosboar dwerlter Fenieman ol b b O Y O red and_ somerimes | OF Poetry noF the arts had produced-—a group uf | fo.lings aud so spreaaing his own life out over fivinz union with lim who passed by the woy | Ii\undale must have been the same person. 1 | moreof a succeas, ILshowed Dt Ll yruris | Leltienca A T o ey et ety awful promisesi Was it all an accident! Was | 18 called to this day * grand old Romans.” | {6108 A%C B0 RCCIN SO0 ot the world | of ail our sorrows and tears and blessed oll owr | thougnt 1t lmpossible tust Faine should | company is betles, adapted to ‘n 8 0f this kind | That 1 18 an article. of great veive, 3 Jtalla follyd. Was there n good hidden under Indeed, man has never loved the right without | po"ts iy reality, only looklug ot himsolf. Thus | graves. - * | have had u couvcreation with Mary Roscoe, | thau any other. Miss Cottrel reudition of | tohoclusedemung ard inodical tho arroral Inguiries thess which seem not | becoining "'"""“’d transtormed. To learn to | o et riended culture may forget that very | Another causo of our burden-beariny fs found 1‘)__‘:&“3:0“:1 fil.":;;'v!‘g:‘:n‘ll""'rgc-‘}':,ll’zdll'l‘:li:l;m the character of Etiza, tho butcher's gir), wos as | Of tuo dar. evtm—— Bimply curious but of practical worth. Thoy | lo7e %‘fi ‘;’g}‘“‘“'“ eed L regeneration spokon | many nre just learning to read, and thit some | fn tho fact of evil in the world. Intemperance, | ACHRYE uboD this convieion | hincenicd 1o ene, | preuy 8 pleco of actiuz as los ercr TLE beneft 1 derive from itx dally usa leto mt B Answared in detall. A gencral dis. | Of In Cristianity, and seen to be tho cardinal | 4o pou yet know even thelr lotters, Ono of a | and lust, and crime coter ‘pencaful and bappy | K st was aheurdly false 10 42y tiat Vadne asked | beon ecen in- this city, aud the 1den of religion. This, theu, 18 the place where the vows of God are upon us. We need not swear Ly suy Heaven or earth; we needynot promise God that wo will offer 1im the firat creature that comes forth to mect us {f Do will grant us success, Tho only vow that need rest upon tho soul is the deep re- alization that the great no sud yes of nature must bave always our reading, our love, our meditation, and then creats our conduct. Mark now that although the lr}: hos carrled us boyond the formality of an oath, and fndeed has overthrown the vow of Jew, and Greek, aud Roman, it bas not delivered us from all solemn and binding cntanglements. Tha pledges given inthe lmmnost chumber of a secret order of HENLY WELLS, or Wriis, Fazoo & Co, 11' has cured ma after twelve yoars of uatnter Tupted suilesiog, 'GEOQ, W, LUUGTITON, WarTiax, Mass. T FOLIOWED he dregiies o he etier and o oy vemy | have o ¥ P, T Bt TNk, 1. SCATINE, luwa, I TAVE N frisnde, commended It toqnite annmher of my all of whoni have expresvad o ma . iheir high estimale of lta Yalug and goud ufiects ‘with thein, b4 WAL DOWEY, 223 Pixx Br., 57 Lovts, AFTER, maing two [atiics 1 ond mopsclt parmas over Gon el beIs WU o erontest b ) bt Coas. L . AT TIONGeab suor 139 llaxnison Avs., BDosrox, sho received showed how well appreciated. Mr. Scholer, as Dr, gave also n pretty plece of character-acting, was us funny as could be. The same tnust be salil of Mr. Kast na Ludike, the butcher, and Miss Claussen a5 Aurora Netkendus?, the bluestock- e, The music and slngiug added much to the saceess of the pluy. Nest Sunday o new farce by Mr, G, Von Moser, suthor of ¢Ultimo,” "entltled. ¢ Der Hypochonder,” will be broaght out. The play bus achieved a groster saceas thau auv of he plays by thits able author st the principal Ger- mau theatres, and there cau hardly be a doubt thut it witl be equally successful “fn this city, especially us Miss Cottrelly uud Mr. Koch as- cussion ot the theme will suflico for the morn- liomesand vlace heavy burdens of Nfc-long sorrows on many hearts, They must mourn all thelr doys because a husband, a father, a child, a8 fallen, And - evil e abrond fn all lands: it ~waita to enter every open door, and to strike down every fi_aod thing. And hence ull of life is o battle old, and all lovers of humanity are soldicrs, and often the battle is loug, Now, fn this re- lgion offers rest, by calling mnnklnd—pnmlux- feal s it may at tlrat scem—to pour out thelr strenieth, and thelr lves §f neod be, in this work of satvation. Our Lord’s whole life was co- tered Into our conflict,—for us He Inid down Ilis life,~and such is tlo vicariuusnesa of all love thal lils suflerings o the Garden and on tho dogmatic mind who has (o bo first Knocked down and then told what to do may casily fail to see that all the better types of intellect pre- fer to sce tha reason of things aud must be led by the gentler way of instruction, Oue who ls content to read all truth, just as it was per- celved or stated hundreds ol years ago, may forget that not s tew think that there hos been @ _growth, not only iu sclence, but fu thealozy and rellzlous ideas ua well. Ona who, like the strauge figures that Danto saw movingalong In the other life, with their faces turncd to thelr backs, alwavs looks into i past, way forget that thera 18 o livine prees eut and au cver-brightemng future as well'us a 1le opiniou of & girl as to bis works, who had neve er reud but little of them, 1then showed by tho testimony of Willism Cotibett that he visited Mary Hiusdale In 1830, taking with im & ststement concerning the recantation of Mr. Paine, glven him by Mr. C d thal upon bvlll‘t thl temen: oh d that ** it was so jong 8 thal could not apeak positively toany part of ter—that she would not ray any part of the true. " At that tiwe she kuew nuotbiog mbered notblog, 1also showed that vhe Wi kind of standing witncas to prove thut utliers recauted, Willes Hicks denounced ber sv unwor- lhi of beliet? ‘Yo-day the folluwlug from the New York World \;u‘ recelved, abowing that 1 was right in my cone ecture fog, ‘l‘. The human mind {s one Iu all times and places, and what {t nceded in the olden time by -way of ald to actlon jt necds still, but it needs noi ghe old modes of asslatance, The will s never jron-like, but nlwuzu is plastic, It will bend under oratory, or bribes, or flattery, or music, or sy form of interest. When the old Babylontan King wished the cantive iobrews to worship his heathen gods, he frnnwl them at least the nid of musie, and ordered that when “they should hesr the sound of the carnet and fute, harp, uckbul., psaltery, and dulclmer, and all klods ot music,” they shoula fall down’ and worship the zolden Imago. At least brautiful toul clouded yesterday, Or ono of a doubiting mind 5 e ? oul gl be knights are poor, weak things compared with it all miuds are In doubt, forget- | vross wore possibly less than they would have 7TOM PAINN'S DEATU-BRD. sume the principal parts. E have s01d BaNvonp's MADICAL Cums for Jounds 1ud tho strect, pugeant wight bo olered | o onth of Uty administered 10 us in the | ting inkay “Em udsare 10 g0 o | e Yo v, boen Fostralicd,—to.have had | ,To the Edilor of the New York Wond-sgim:1 | At Wasscroiants West Side Theatto was giveis | - oty it St TiRE RcL Bl Y i v s e e brws D boiden imege, | temple of nature. The Words from the Mason's | sea nud aro ut rest Iy some peaceful harbor. r | love lield back from its work of ssving, A oy e thas fob Ingersoll discredita | the orlginal versloy ol Dr. 0. von Mosers ele | g ron St eqatatior that cave suct senseless and Mieless. ‘Thus fo all umec.hno gledgo, “1 promise and swear that a Muster | one at rest may forget that many are stiil out | patriot suffers far lcas {u battle than to be held | 3i'{ile deatt-bed of Thomss Paine. No au.'"':n FRuL comedy, ** Ultimo," a translation of Brat comiplaint. human will has been not adamant, but wax, of | lasun’s secret, committed to mo us such, sball | §n the deep waters and battling wfiu thowuves, | back fu the hour when his country needs Lislife. | kyew that cood lsly would fur & momeut doubt iter which bas had greut sucvess upon the English B, U BALDWIN & CO., Wasurxoron, Ixp. remain as inviolabls In my breast as lu hls owa, murder aud treason excepted, s a cbildish ob- ligation corupared with the vows of God that are upon us frowm the cradle to the grave, It s sald that une Morgan and one Miller were so- cretly slain by the Masons for breakiug their vow; put this wo know, that {ndiviauals, cyen ‘whole companies, have been slun upenly when th'fl.lm‘u broken tue oaths of God, Is yes and nay of Christ i a vow that im- poses {tzell. Wo need not ko to some altar and me it. ITannibal, at the sge of § years, was led by his fathier to an sitar, aud there he swora Iife-long hostility to the Homans, but this form fa not essuutial to humanity in its large re- 1ations to the good and the evil. The yows of God full upon our cradle, We must re- celye themn as wo rocelve our Life, They are & art of man. Stuart Mill, sud Bumner, and incoln, and all that reat line of mortals, Ad not go toan sitar and swear to be true 1w the forms of ;i , but the instant they “Kj‘mhm ch could other could nover b so wronized us to seo ber ehild fn denger, and not be permitted, even at the rlsk of lier own life, to rush to ita rescue, - And so we are to go forth, and, like our Savior, be entered {nto world's suffering, and fu our reat In the gratefu) outpouriug ot love and work for humanity, We muy even forget our own burslens in Liclplog to biear the burdeus of otliers, Would we know the reat of Clrist in this, wo must know sometbing ot Mls sulfer- s, Another relief for our world is 1q be fouud in the arrost of thess causes of sorrow, and in leadlog naukind o a truer lUte. Every poor child saved from wrong avd saved to roodness 18 8o much of sfu snd suffering prevented and so wuch good secured. Everv drunkard or dishonest or impure man saved {3 that much in the wlly of lessening the agerd- gate of evil 1u the world, Every saloon closed, every gumbling-house shut up, Is so much i e way of saviog men. Every church, every liospital for the siek or poor, every school, every ¢asy transforination [nto ooy shape. being true, it must carly have come to pass that men fearcd the stabllity of their own resolution or promise, and feared also the Btavility of cach other, sod then roon feared hat Jupiter, or Buadha, or God, kiad Bo great gonM nce in- mortal nlc;ir(u'. and hence to elr 11, nad to ussure nelghbor, sud to assure ty, meg began early 1o swear great oaths, or Ind’themselycs with mul{ snd fearful vows, ow, the mind of man is still gexible, and Bence uncertatu, and hence [t must be at this ninetoentn Christian ceutury demands help for tho will; Lelp that will securo aclf; help t will make man trust man; kLelp that muzht en: ble & just God to trust and love Hischildrea. - Recal), if you can, the cyils which are coming }a theworld through the plisutuess of the mind. '[hers are many who are willfully and boldly wicked but therc are a larzer number who are Mmply ‘slwless and unguarded, asud thus are open “to attack and plunder frvin all forms of stuze under the alias of ** The Big Bonuuza,” 1L fius bucome so familiar to the stace that all criticiam upon the play cau apply unly to the setors who habpen to be included within the uarrow lmits of the caxt, The best cletuents of Wasserman’s company wers in the cast of last evening, und the conseyuence Was a ver{ smooth rendition of a play which, whatever its defects may be, has proved dgecldedly populsr, The muln featurs was the periormauce of Helurich Schober tu the leading character of the play, Lebrecht Schieyel, snd his play on the sluple wond * Yes," or, o8 Germans bave it, * Yo" might have glven a mode] to inauy an English actor of wariug pre- tensivus, Next week will be given the same nuthor’s lalesl work, * Der Hypochonder,” which the managewent prowmises will be pro- duced in excellent atyle. ——— APTOMMAS, To the Eiitor o ‘Tha Tribune, veracity or quustion her testimony, 1oth she und fier husband were Quakor preachers, snd well. known sud respected ubsbltauts of Now York Clty, lugersull Is right fu bis conjecture thal ury Roscve and Mary THinadalo was the sane pur- son, Iler malden naine waa Huscov, anu she mar- ried lenry Miuvdale. My mother was o HRoscoe, a nieco of Mary Hoscoe, [and lived with ner for suine tune. 1bave beard her relute the story of 'fom Yaine's dylng remorse, as tuld by her sunt, who was o wiliiess to Il Bhe sayy ‘tn o letter | have iuu recewved from her) ** ho |'lom Paine] aufferod rearfully fruw reworse, aud renouuced hls inddel principies, calling on God to forgive nim. aud wishing lis pawphlety sud books to be burned, ytn;; that bo could not die Ju peace untll 1t was done, ™ tltev,) A, W, Coksxul, ilarpersville, N, Y. You will notico that the tostimony of Mary Hiuse dale uas beeu drawiiy intort cd 1800, aud tas materially tncreasea. If Palna **suflercd fear- fully from reworse, scnounced hw inidel oplue fons, mud culled on Uud tu forgive bum,™ (b 18 hardly generous for the Chriatian world to fasten IR cure eectad In my case by Saxronn'a Ranr: GAL CORN was 60 Fegiariably tint 1t seugied ohad seored witkiuk relled ot 4 it It cond fherctors iy idavit tordt | "w"&;-"ifl"d‘ 4 . o' Ine pencn. fioaton. e EahdE . DINEE Batauian Boaron, Tneh package of SaxroEn's Ravinat, Cu) DY, finnlflld{llmpmvul Whral 0 Tubey Ethoia Tof 114 ige 15 811 Chere. Price; V10 by ail wholesals and retail dru,(uui- and 1l Canadas, ftione One in great I‘lllf may forget that other hearts are overflowiug with lLappiness. Ooe In oid nge may forzet that strength and beauty stlil abide with carlier yoars. Orone may make the mistake of standfnz fn only une place and scelng all the thne but ono thing, and inay at last come to think that that one |fl!nw {s everything, Thus a Freabyterian, or a Baptist, or & Universulist, or a Methudlst, ora Protestant, or Houmaulet, seeing only one side, reading only his own books, wud talking only with uis own people, may fall to soc any- thing good outslde of his ownlittle circle. Aud tous tiie world Is Qlled with narrow und bigoted ming Huappy 1a that minstry o delleately attuned and 8o tenderly sensitive to tho great heart, and ‘mind, sod e of huwanity, that It can guther into its boundless sym- pathfes all ~sges and conditions, und all _joy, and sorrow, aud waut,—child- hood ‘with ita glee, manhood with it carcs, old age with fceble step, the [gnorant wod tho OLTAI PLASTER foes. ‘Thelr minds bave uever been made up | the right It because su vbligation wi e e L e WL apuier ‘Mol the | Eood Wian In oflice, n" 80 nincl In hefying to | W2 faass of melice b e Seshof s ehiteiisy Ci10a00, Nov. 15,—Whl you kindiy allow nio | An Elsetro-Oalvanto do'nay kind of shapo o puriose, but aro Iying ot have been iseugthened by thedathe of al | sainl—sud b Lien i to 4 e iove, | B okt woodbosehmongmen: | n,;.'t‘:g,:’n:‘." finf{:{.‘., y"n'.r".'fih :‘31::?.‘..' 1 | ancapportuaity to vindicate’ myaelt before vour | Ptk e Ulghly, Mothaie) Byt paper ready to recefve an. aLe . uch was the mintstry of our or, 3 minlatr any are under the heay cos ol Mr, bett, 1o bave kuown nothing of the L v Lg ot theet of milS pyper teady to teceive an) | ki ivon to tho Holy Scriptutes. Whei, for | uot of suct or cliaue, or raccy or party, bus uf | The future s dark and Wicertain, " They ook u;; Cobbets, fo bare KiowD I Of e sants | resders from thio base charge musdo against mo | - mud chios du thia World of Msdicios. ot a French novel or with the form of s sterco- typed sermon. Locke sald that the human mind 48 born as ¢mpty of ideas as aaheet of white BWI. He says there are no innate idcas. iat deep phliosopher might have sald more. He migut have declared that many buman examole, the war-cioud suddenly gathered over our land {n 1501, what hundreds of thousands marclied forth at once to detend the.Unlon of the States. Many who in the moruiug had risen for their uuu(m at Xlow or workshop were atsundown lo & soldler’s camp., Rank and by tue New York paper which you copled into your coluns} 'Tu say nuthing of thé reputativn of the joure nal from which you were kind enough to quots, 1 shuply desire to say that my fwmlly fs, sud ul- humsnity, invitiog sll to come to Him and He would give them reat. Standing bere this morning and looking out upon toc great world with its tolling willious, 1t scems to me that I cannot be mistaken in the thoughit that we, and they, that all; need rest; Villet Hicks, worthy of belief,—as she told a falsehood of the same kind about Mary Luckwoud, and was, accurdlug to Mr. Collina, addicted W up, but there is no auswering voice. They look around aud the Cliurchcs are not agreed. Thuy sce the dark and diflicult things in the Bible, but not v‘;fil of light. To all such the Bavior offers thls rest: If they witl do His will they shall know the saving-power of A MOREID SWELLING. @entlemen, —1 se0t for one of COLLIN'S VOLs T RICFTABKELLS, w04 It has bevn of st bepett 4 reduciog & -nf“n&l:lmy 1efy aide fuad twopbys the use of oplum,~this disposcs of her and her testiwon) Toere iug .upon the stand tirant Thorboru. ai Concerutog this wituews, | received ey fro e hean | o e sictaos pronounced Knlargemaut of the Eplacd, wllly are for pnirty or forty years liki file came forth from city and bamlet. They d that these words of our Lord are needed uth, 1t they witl come to Him. e will y and e tariay o | waye hus been, In comfortable circuuiatances, at 00 proucunced it sa Ovariad Tumo e o o o wha stk aed | G aot foet lio eed of & vow. They did Rot | and will s welcome by wwany Who are weary o rert, T Nt iy ha long aith | bon. e Totlomies shtetier yish Juiaca far- | préseuy ocsunylog proverty owied by Wiews | gryruryn, 1nm. Mazch , w7 L2 'n?:lflfiffi. rlahes, fo_wriie and rub out wiiat oid geck tno help o an 1:.'5::1 Jfor thoy had | aud beavy ladeu. I{ miy ure 5o lessed with | weary road of study aud erlticin alude, shall TN::‘-uu‘i‘mn:._nl;luli—l‘al.l & 1. Tngerolt; sclvon, thie ehdien el eliitatel, anc Ay T esl toerase. e - cen born l uching Grant ornbu; A Dt y BCCO| 3 m !BE nnm‘ clared mf' n‘xfin Lave no jupate m“‘m.:ue |:n ¥ 5 5:}}‘}‘..?-"{‘;.%2‘2.‘3‘1'7;;“&.? '5‘?'.3&5“:'&:"5&1".'.' by crisoeation 1 R ke hflucm bo s dibouest wuu. Abtho age of U3 be | been lleglected '5) tfarnisbiny them wooklywith and the unconscious E::u pushed them into the fleld of battle. k upon such men as Stanton and Morton, sad mark how their willa grasped the nght and 1n s day tlled the land rayer aud by consecration to Uod, snd by do- Yn His wiil,” They may never in this world by able to see all thiyge clearly,—never have all dark questions answered,—but they may flud forth the case In its more favorable light, for ba might well have added that while sll infauts 846 {ree [rom invate (deas there are millions of Jenslemen, — Eoclosed you will find §25, and T yrishs, ot would send 1o suother dozen Gf your CorLIxs: VOLTAIC PLABTRUS. By vo ou will see tiut 1 can dusamotdicg to bipotlicry copied, with trembling heud, & plece (rom & news- paper end Lrought it to the vltice of by 2Uome Journal as his own, 1t was | who teceived it and adequats sums of moency with which to provide the comforts and even’ the luzurics of life, os the numerous forms of recelpt {rowm various to have no sorrow to cure, then let your mind o out in lymrlmy for others. When we look st our world as a working foraery. 1f you are ever R L adulta who are {rce from acquired ones. Of all | With troops marching to ite and druin, lndays | world, s burden-bearing world, each one, like | rest for their souls, and journey on with a swoet deacied ‘h"‘{““hffl‘“nm ect 1 will g1 it th mo“«!fl‘m‘l“ St trughiagl Sl owlSbT | "ol s s Havthiclyiie those prigeiples which depend upon a well- | When these men kuew not if they bad been bee and t carsylug- some load to biv lolsness of and hope. ol to cuntinue this yub)o give you 1o | abaudantly prove, round; There'are s umber wh have tried v ahaped’ sohd wilt "Choy are perfestly destitute, | swora in fn the temple of Nature, and nad beea sl beg s0d Lhe unt, estrying gole bivu | comclousnesrof pesroanilliope, | e | S et o Wikt retaiad Lwill ramind you tbat this same uotorious | Eowkior noih or ucst, we theu stand face to face with the After this you are wolcowe to what rewulos of wrest fact of huan waat, aud the labor that must Gruns Thorovura. There ts une thing that [have naticed during this s hed gven o Plastons wera Eoodfor nothing, and puw Joln with bic List they Iotrusted with money, they suddeuly couclude 70 the et 1oy huve aver encompaased by the wordless yows of the He- 10 diverg it from its course and use it awhile for fed.” | bavu got along publle. fleet; -by sty Wi K:, 1% day, hagtried ty Lol wister belter than 1 have before lo tbres . have done vlmni; and conscieuce testifes to blackiauil Miss Emma A% recuntly. wer attend this want. This ls oue evel ent | gullt and warus Irom the wrath to cone. The e 1could hava heard of your plastara wlt, Nov crofual thesaat st but amasingly | _ But patelotam a ogly one form of the righl %fiu o tha world's wearingss and wat of reat, Enn& ot ouly gutle, but i bindlu I’.Ezrm"wnh Ou‘-'l controversy recarulug Thomss Pains, 14, 83 i lunmr cso { will deal sumuarly with ‘them ifore. R o ey c;.oau u youogey they would uave pause roin one learn sll. Go where you may, abou! oly & very few—but {0 & thousand—are | bunds of fron aud will ot let them go. Ol b w 4 %% o o o ety bew younger hey wauld uays pruscd | Srom one learn ell, Go where Jou Imay, abalt | By 8 ey L ety oy Lo fos | bobits ke hcavy clinio ara upoa theun, - Thev | ¥iist pokontessseilahy oM, W2t A Sbee | | Thaskive Jou for, wust HaL ol SLAY Dasiatox Bra, K. ¥, March &, L7 taken particular paius tocall him ¢ Tom® Paie. s it not & Mitle atrange that religion should make 10ED 8D CUATEE AL naunered? 1 have often wondered win or would bave cashed a check forastranger fu a seilway car, Their wills bave pever been e tortuge of thia plla 1a not Bobey m{?r une of pliantness is not mo- Alwligbty are upon you. 1n the money marke! whers great trusta are committed to mort care, in city office to which s popular vote calls long o bo free from ite power. Furallsuchwan- durers the Fatuer waits snd goesout towcet them whew a grest way off. To all such He offers bread. Evcrfiwheu, i the hoiue, the lield, the Price, 38 _Cents, shop, the oflice, on the laud und ou the scus, the busy multitudes toil oo from day to duy, harp perlormances, and regruttiog your blunder in ex&tudlu;: the pn'xhlkn;g of this -‘n.udn.-r. 1o maln yours truly, e AYTOMMAS. \besa same geutle: ed 4 ka1 Yhoda places o freat onda of | An rat ooy Wi the acting eun,—dlas| munt | tho robo aud the rig o sl these weary ouce | men wouldsay I amuILAPRAE St e el el | o e TR PR Dk tie vhros y $hese vimble, notorious, persoos, | nature follow tuan, and he ree: thew to hus | rest only miter the midmght lump bas burned | Christ offers Yieuce: the peacs of pandon, the | peot in the aunale of Coestlauity in tho same way. NOTES, o United btates as g:* of it we -:f have borue a sbare, for hours jo{'nnd breaks tbem to bis gnef. low. 'fhc Teuder years of childhood | peace, the rest of purity, of u new heart, und of | What would they wav if 1 ahiould write about | It Is particularly requested by the managerof | PUTTER, ve coms Lo all ot us When our willa were liko y as wuch as one studles these immenss i SR Dwlght, old t And Cln 'om Bcott, ‘*Jim® McKnight +tBil® Hawilion, sVDick " Whaley, 3+ Bill'7 Paley, and *4 Jack ™ Calvin? They would say of me (hen just what I thiuk of them now, Evenif we bavo religion, do not let us try to got slong without good manners. Hudoness fv ex- ingly unbocumiug, even Lo a salnt. Perdons who forgive their cucmiies ought, 0 say the leas to treat with politeness those Whu Dever imjure cm. 1t'ls_exceedingly |r||llylupw wme that [ bave compelled you to "i that *'Paine died o blss- ¥ Hereafter 1t is to be huped ard about bis having recanted. As s answer.to such stander his friends csn cond- dently quolo the fuliowing trom the New York Gbgeroer of Nove 1, 18774 *'We bave beves are sppresticed to toll, aod old woust stil) staod by its task. There are thousands in this city whose dally existence is & d;lllleuuh sgatust want. ‘There are thou- s who were oncs well off, but are now poor, There are thousande of motpers and widows with aching heads and hicavy hearts who look to thts lung sud nearcoming winter with fear 1est their chuldren shall sutfer from cold and hunger, Surely a practical religion shoutd have some word to say bere, should kelp fu soms way bear these burdens. Our Bamior's whole lile was entered juto the world's bardships aud toils, He kuew poverty, und weariness, and bunger, He bad compusslon on the buugry wultitudes; and S3om His thrope to-dsy Huluoks with u teader wor over sin, There 1s not one so far off but ¢ may voe back. There ia not one o low but Dbe way rise up, Thero is not a fallen woman o tho city but may be saved if she will turn to God. Thers b Yot & drunkard nor s thief ju this city but may iod the mercy of Christ. ‘There are others who ure weary ood heavy laden because they are under the boodage of law und veremonies, secking rest {n the outward forms and observances of the Church, With them the splrit Ly willing but the flesh s weak. When they would do good, evil is present, and they often ery out, ** Who shall dellver us from this body of deathi” Thanks be to God, Ite will glive you the victory through our Lord Jesus Clrlat. He will writo Hia law upen yoor the Rive-King Testimunial that those attendiog the coucert lu carrlages will euter and leave by tho Kinzlo-street eutrance, as that strect will be kept clear for the accommodation of the car- risges. A large number of extrs chalrs bave becu conveaicutly srranized in the Lall, and can be secured to-dsy at Root & Boua? or st the box- oifiew to-night. Alr, Fryer's opera company arrived by u%u:tnl traln lost ¢veniug from Ciuciopat over the P, C. & 8t L. R’ R Mwe. Papponbein, Mr. mandates of Nature, by so much 1s 1t easier to escaps temptation and lead a blameless life, ‘The suldier (ightiog 10 save & great, bappy na- tlon 1 fully sunkomé by the stupendous fotor est at stuke. The greatness of the fatherland mnade the anclents anvounce the strange thourht that it is sweet to die for one’s country, It wus easy for Puul 10 be noble and to suffer when he stooa {u the shadow of the crods, So all temp- tations are emptied of tueir seductivencus when oue ura.qi: the quality of the world, moral, Mtical, religious, tbat surrounds wan. Oucelet 8 man get the umverse narrowed dowa 1o his bome ou u flashing avenue, sud to his own table, furmiture, and toflet, aud 8slate, and somy voy bas spouged out the words we had written and bas put down bis own wor Aud we were too feeble to koow the dltference. The slate looked ss well one way as the other. All uf us biave, beyond doubt,come through days Whp we peeded spwetbing—the yow of a Naza- tue, oF the oath of 8 Jesuit or o Freemason, to e s frum going all tp pleces under the ild- &8t tewpiation. Whoever 1ouks Into his own heart, or into the le fullures among public wen who by & sudden pupular eletion were placed in some ;:Umu of truat, will conclude thap it is high time e socluty Lo ask what are the aids to & coue taucy aud puwer of right-willing, * Shall we kg THEPERFUMERY 0P TR (ELEBRATED PINAUD e oo, s stz Yion 1d 3 008 Adana, sl Mr. Harstaek occupied roda b Tmaal. Esscs of Opopuoas, and prry the Eh‘i'":.';?. House,: The,otlcs! oadlng artlats | yits Emcicoof Violos of Farios. Lsiad rel i of the troupe wers red al m0ut. | ural plaut. bavesiroady wou s Rading ia tha The sessvu opend wmiflumlcy‘n With tho | gaverof tha tablosabia warld. . . .