Chicago Daily Tribune Newspaper, November 27, 1876, Page 5

' TWERD Wi voluntarily surren: . o Ep.‘:;;np! for the purpose of placing our " 6 ,;n::anl under moral obligations to recipro- jove e ATOTE e~ o Tabbit 18 timid, but no cook can make it —uraphie. Cimot 8 §ood paape thing;. only, & hare breadth PERSONAL. putuimade £ 200 by fone concorta in the French ,mdn:cf;-”d." nas talsed his fag in favor of vivie y’:r: fn the Fortnightly. f, Tenneys of Williame College, Intends to P:(;v abrador next July, and will take along a e anmher of etudenle. an 1. Anthony sayai ““fTho moat reverent g itton of God Inthe Constitution would be aitice and equality for women." lmmlhe farce of **Adam and Eve™ waa lately t ont in New York,nono of theladies wanted :“;:; Eve because the dresscs would be #0 ox- ";:'incy atone sayn Mossachuaelts 1s hatoful to «d she hatea everyihing that belongs to ;T.'.:‘;.'impz ita rocks, and its trees, and its ke, . u;a’ Tlerrepont hns &t 1aat made » speech of only : Fstences—at the Lord Mayor's banquet—and .ulnn.nnmlngnb]:cuanablo. Mo islving and iog. b;::. aald that Fechiter has beén advised that it he ould prolong bis 11fe ho must quit the stags, Dut Jepentitta 1n playing, and will probably dfe in puience of sn audience. r. Horatius Bonar haas written twelve books of rerse entitled My OM Letters.” Tho “r[ufleld Republican regrets that he did not cone et them into 8 faw good hymns, A French newspaper has mudo the startling dis- covery that Mark Twaln 1o alstiogulshed by an slity and clearness of style purcly French. 3ot who docs not know that a style purcly Frgnch jsnot French? Jany ugeducated persons who do not pretend to fsowsoythisg about pottery will enjoy the ob~ wrmation of the Lonest woman at the Centonni: i, polnting to a vase of priceleas volue, nald: TTast pot hea been used! 1t's second-hand.™ ue publieation of the New Century—the bright Jlulepaper fssaed from tha Woman's Department of the Centennial—ls to be continued; and sn ore polsation called the Woman's Contennial Loagul {ttobe formed, with the various Centennial Com- aittees and tho exhlbitora in the Woman's Pavilion uanaclens. Aplous Jady In Eogland haa advertised for ' A rwon who 18 experlenced In the art of whipping T iwell qualified to admintster & severs fogging sitha new birch rod to two young children of the sgeaof 0and 10. Wages £30 perannum.” The srertisement nppears {n a religious paper, the Guardian, B Jr, Bermann Linde, the German interpreter of Fnkipeste, writes from memory all the playsof tepotl. Iiis recitation of the dialogue betweon Portlasnd Lucius fn **Jullus Coenc ™ 18 especially iicied, Whethor he is content to resihis fame ¢tblaschlcvement has not yet been ascertained. Jerecitea wholly in German, and has no adventi- tloas 81ds of any description. M. Cotton, the lato Lord Mayor of London, pesont of oficens plaln Alderman Cotton, not baviog had the good fortune to be fn offico when toy grand clvlc event transpired, and thus missing \he castomary Knighthood, He is thefirst Lord Yapot for some time who has not had the coveted preferment, The new Lord Mayorisa ¢*Slr" al- rudy—Sir Thomas White~and seplres to ba 8 Baronet. The Klog of Denmark, Christian1X., though ke tasbeenon the throne thirteen yoars, has nover bern crowned, tho troubles provailing hetween Germany and Denmark in 186 making the times {sampicions for a costly coremony. The King s zow 50 years of age, and, with a view to allaylng , thepopulsr dlacontent, contemplates the formal wumjtlonat an early day of the ramk he bas worn 80 long, Thete was & timo when all the leading dramatlc titlsof New York misused thelr positions to in- sltand wlor Clara Morrls. Having passed this ordea), she ls now cetablished as s prime favorite, wd her acting 18 scldom mentloned except in werms of pralse. The practice is invariable, wo bellere: snd overy mew-comer in New York must expect 10 recelve slmilar treatment at the bands of the princlpal ceitice. : APrench Countess has been swindled out of 0,000 which sho sent to England for investment onthe races, She was entrapped by a far-reaching Plan, for the execntion of,which months were re- quired, The swindlers even went to the cxpense of having printed o newspaper, made op in fmita- tionof a reputable publication, and profcssing to deaa organ opposed to the monopolies and dishon- entfenof the book-mukers, The Britlsh Quarterly Revleto says that tho chlef luton by which George Eliot wonld purge onr paeedons lies §n **the tragedy of untamed human utare forging for ftsclf an indlssoluble bond of tiplebrass in ita undylng crlmes and their welf- brosght retribution,” The story of Tito, of Harold Trazome's mother, of Lydgato, and. of Gwen- dolen Hatleth, rescmblo each other fn thelr insiat- ene on this melancholy theme, Thg recent change In tho buainess department of the New York iorld, by which Mr, E, B. Wesley oblalns s controlling Interest, Is sald to fors thadow, amang other things, n war agalust the Timer, Mr, Wesley was formerly connected with the lstter Journnl, and had some dlssgreoments with Mr., Jones; and his present opportunities to thify old grudges will probably not bo allowed to Busunlmproved, Mr. Hurlhert, the present edi- tatof the World, Lias only an optlon on 8 number ©fabares, which ha a3 yot shows no dlsposition to tike up, Mbmwn may not be a very grent wan in and of imaelt, Lut he s groat In virtue of the fact that he Ut the husband of tho celobrated actress Jano f,“"“’"" Whero Miss Coombs is known, thers fu b town generaily knownalso. Jvery dramatio critic athe United States knows Brown, and knows that ‘fil la the busband of Miss Coombw, It Is surpris. I:fi therefore, Lo see In o paper ususlly so well rued as the Indianapolls Journal the statu- zffll that Miss Coombs, who §s now pluying In that lv" [ marrled to D, 1L, Harking, an actor in the B":Dln) with ber, Whnt fearful vengeance Mr. m:n Wil take for thls affront remainy to be The member of Congreas-elect fn tha Fourth Till- :hl-bnulu. Mr. Lathrop, s, ns most peopls jiow, & elvll aervice refornier ‘of thie wort pro- nced type, It s not so well known, however, o hehasa wubatantial backing from his con- m: 7 s fn respect to this particular lssuc. That H 8 the case appeara from the proceodings of u'&"'fi.' lately Leld in Rockford for the purpose of b lfl g congratulations to Mr, Lathirop, at which wlutione wero adopted requesting Represonta- Ustsot tho Genera Assembly elected from the m‘nn Dlstrict to stand squarely on the Lathrop uu::m" platform, and (o suppart for the United o nate no candidato who will not vledge el o o similar purpose, hn' Coreespondence between the Count do s r(m;m‘ tha Becretary of the Southern Iils- Chunt D:Icly 12 creditabla to both parties, The e Ml: r::d dlo bo sdmitted to the Socloly, and Mlused, § ed of Lis unanlmous election; but he Mg the most pomtive manuer, to modify \opialn fn regard 1o tho relative justico of tho orthern and the Southern ¢ withont farther tfdeace. Right or wrong, bl "sympathies with W Pederal cauno can at least bo openly avowal, :i‘“ e did not walt for the success of fhat canse hfl;’;‘ tbem In & practical way, for they in- 1 wa t'lnlu‘:l i‘:fln the Northern army, uot \hea a0, The Hnu‘yhvlcto.ry. but shertly after Hull Wiy outhern Bocretary, Lowever, not at Vinge g o #3pressed hiu detormination to con- n.l,'d";l&'"::t tat the bamo of Anderaonvllle Reas iy “fll'«b}:::.t}'n .\nl‘:w?. is sendlng docu- YOTEL ARUIVALS. h”“"n;n Mouse—The Mon, C. M, Morgan, L do.t the Ion, H, F. Fage, Callfornia J, St c{;l”: Paul; tho Hon, D, E, Day, Provi- » -ol. James Do Forest and Col. W, M. I, Fraaclsco; W, ¥, Cr ot ol e Cronty; New Yotks ou. Ted- , . James Blaino, Graud Rep- il lflnhn Chambers, Pittsburg; 8, D, chkw:, ts Hon, G.' A, Tuner, los 5y pouttman, * Philudeiph Mo, V. Burola well erols, Washington, ... Paimer Hous piscusa; k.. New York: 4. A. B G Dltusville; 11, C. Curtls, Troy, N.'Y.} Sty KBS o Fe Roans T roat, TP, ., C Tag M. Calo, Baltiniotes J. d. Christ ! Clilatte, Waah- Yo We Ik Allidou, iew Moiiiens 3. . Cha o a_“ A mhm’x;;ljws k{nllum;{u, New York; \3 3 ni 3 3 n:lhew ‘\‘Vo“' London, ;gn‘;fi“’l“:"\’n‘l:v'vl:fxs:‘r . Thiden. England; Calon Faitlaimenio Clyb; A, B Ciarke 0. Ban ¥ Touzalln, Burlington; K, ary a8 Francisco: G. W, Moore, Huriford b, Huflslo; T hvww“;?'i'fl.;grfi‘ Weayer, Ur HE REVIVAL The Three Services at the Tabernacle Yesterday Largely Attended. What Portions of the Scrip- ture Are Best Adapted to the Inquiry-Room? The Four Clagses of Inquirers After Salvation Comprise Chiristians in Bondage, The Backslidbrs, the Slightly Con- vioted,and Those Who Are un- der Deep Conviction, Confession Necessary to For- giveness---The Repentant Thief at the Oross. Union Service at the Langley Avenue Methodist Church. MORNING SERVICE. A LARGE ATTENDANCE AT TIE TABERNACLE. At 8 o'clock yesterday morning more than 5,000 people were gathered at the Tabernacle to * Iisten to Mr. Moody’s address upon *The Best Methods of Work In the Inquiry-Room.” After the preliminary singing, Mr. Moody gave out the hymn, I need Lhee every hour,” in singing which the congregation heartily joined. A brief and earnest prayer followed, succeeded by the hymn, -“Iwill guide theo with mine cye.” Before making the announce- ments for the week, Mr. Moody sald: Buperintendents of Bunday-schools have re- peatedly been to mo during these mectings, say- {ng that slnce there arc meetings for men, wo- men, and children, they don’t see why there are none for Superintendents who want to recon- secrate themaclved to the Lord. Now, there are probably a great manyof them horo this morning, 80, at the close of this scryice, we will hold & meoting of speelal prayer for Buperin- tendents and Bunday-schools in the inquiry- room. Mectings were announced as follows: Bpecial address to parents on Tuesday ovening, and to young men on Wednesday evening. On ‘Thurs- day, services of Thauksgiving in the ‘Tubernacle, from 11 to 1 o'clock; noonday meetings in Farwell Hall this weck, except on Thursday sud Friday. Mr. 8ankey then sang with great feeliog and marked cffect tho solo, “Sca tho Hebrew cap- tive kneeling." i TUB ADDRESS, Mr. Moody announced as his sabject, ¢ What Portlons of the Scripture are Best Sulted for Use n ou Inquiry-Mecting?” Ho sald: I can only givo you a fow; the Biblois full of them; I told you ail it would take all day. Those who would be successful in winning souls must use tact and discretion, be bl to sea tho spiritual condition of the person they addreas. All ove not affccted nlike by the same passage. ‘What Is good medicine for one {s polson for au- other. I havo & friend who, wheuever ho s sick, drinks hot water and goes to bed; he is sure that will always cure him. 8o one day last gummer, when I did not feel well, he sald, “Drink some hot water and go to bed, and you'll be sll right. No matter what alls you, that cures cverything.” Just so somne people uso the Bible; they know o verse or two that helped them, and they give it to everybody. A man was converted on a raflrond bridge; and s advico to all scckers was, *‘Go and got ight down on your kuces at that bridge, and the Lord will hear you and save you. He did mel" But no two people are altke; don’t lock allke, taik alike, fecl oilke; o they cannot cone to Clirist allke. ‘Talk with them, tind out where they stand, then sult your teaching to thelr par- ticular needs. ‘There are four classes’of inquirers. The first, and I think most {mportant, class to belabored with are Christians who are still in bondage; who have no liberty. Iu Boston wu sball be- gin the meetiugs entircly differcnt from what we did here; we shall institute inquiry-meet- {ugs among Christlans ‘tho firat thiug; thero i8 1o uee in trylng to reach sinners over a dead, cold churchy we don't want any empty vrofes- slons, which are oll the difterence auy one cali see butween the church-member sud the world; wo want to get Christlana off thelr urutnhca’, and then they can move toward the Kingdown faster, The Flrst Epistle of John was written ou pur- pose to help this class of doubting Lolivvers, and there are & good many of them. A lady sald to me o few unys ago: “I thiuk it 18 pre- sumption to say1 know I am saved.” Itold hcrf thought {t was presumption to doubt 1t when God says so.- Way, read this; I, John, o 12, *'These thiugs have I written unto you thiat belleve on the name of the Son of God, that ye inay know that yo bave eternal life," "Fhi next class are backsliders. I fininly be- Heve there §s Scripture suited to overy Indl- vidual case, if we will only look for it. "I know o ludy who fas llomcn}mnd»t and when ony- Things 18 the matter with the children sbe studics the symptoms and then runs to the doctor-book and ‘lovks for the proper medicine. If we Christiuns would unly study our doctor-book, we could always find something to help sick souls. Find the second chapter of Jeremiah, filth verse, and read it to tho backslider: * Thus saith the Lord, what inlquity have your fathers found In Me that they are gone far” from Moi" What has Chrlst over done to you that made ou Jdeave Himt Did Ile ever deceive you, ave you, wroug you! I haye askod that ques- tlon of & great piany backsliders; they all Kuow 1le never did; they generully say some profess- ing Christiau cheated e, lled about wme, Ob, your oyes aru off your Muster; never mind what others have done, you Keep louking st Hims lookiug at men never hetped nnx’bu( ly, Andsce o the Lord pleads with bucksliders to retumn, hers in the third ptor, twelfth and thirtecuth verses: Return, thou back- sliding Isracl, saith the Lord, and will not cause mins anger W fall upon yous for 1o merciiul, saith the Lord, and Lwilf not keep suger for ever. Ouly acknowledgo thine inlquity, thut_thou hast transgressed against the Lord.” Ireud that toadespalring back- sider. % What!? sald_he, “is that in the Blute—{s that all God asks of mei” He did not know all God's_tender mercles. It ksllding thut God ed hr“ l“l"l:“‘ Petor’s bacl lng thut bless m o the duy of I’n:uh:cosv.}x You Ban Lo restored also if you will only do us Peter did The third cluss are those slightly convieted. They must not bo dealt with like thiose who ure bowed down_ under the burden of thelr sing, Don't offer heallug until the wound is made. If you find somo one fu the luquiry-room who sayi e s not much of u sinner, read him, from tho third. of Nouwns, *Thuro I8 nony that is righteous, o, not one’; and frown the first chapter of Isatal, ¥ From the sole of th fuot even to tha crown of the head thero Is no souud- ness In $t." 11 you think youare not bad, it is be- cause thedovills decefvlg yous; for you are bad, Tmct & man in the lm‘uiry-ruum o fow duys ago, “\Woll, Mr, Moody, he sald, “Iam’ not & very bad man, but I want to be saved.” WQOhW I f?"" Vyou arc a pretty good man, ™ " he safd, * T mean to be,” “Yus, eIl I sald, “ What do you want tobo vear (" saved from! Do you evel 4 Well, no, not unless #Don't you know_ the zuflgeu who takes 11is namne in J s Qh, 1 can’t holp awearlug when I dm mad.” + God holds you respousible all the saine, for Tlo hus provided Qne who can keep you from dolng it, and you will not aceept His help, Do you ever decelve people in busiuces” “ Yes, a litle, [ suppose, ouce in a whils,” «Well, then, you le, don't youi" «0Ob," ho says, I don't liketo call it by such a blunt nume us that.” ]t makes no difference what you call it, if you decelye you lie, don't youl" Just so peopla feel; il they have not mur- dered o mngn or kuocked apybody down and icked bis pocket, they até nob yery bad; while cir heart is as black and corrupt s stn and sclflsliness cau make it. ‘Fha fourth class uro tho decply convicted. The Devi has two ways of deuling with prople. He tries as Jongd as lie can to keep thelr ¢yes off thelr own Learts, chlefy by settlog thewm to THE CHICAGO TRIBUNE: MONDAY, OVEMBER 27, 1870. watch thelr neighbora; and when that fails b rags, ** Oh! you are so bad the Lord won't have yon anyway.,” 8how auch inquirers that it iy ihe bad ones Christ eame to save, ,lead Inalal, f., 18, * Come now, let us reason together, saitin the, Lord; though your sins be as seariet, they alinll be as white aa snow; though they be red 1ike crimson, they ahall ho as wool' ; Esniah, x1il,, 23, 1, even I, am Ie that blotteth out thy transgressions for mine own aake, and wili not remetnber thy eina™; Jealah, xliv, 22, 1 have lotted out us a' thick cloud {hy frans- greasions, and s a cloud thy sins.! Make them sec that it is done. A cloud going by the sun melts, s Fanu; all the aclence In the world could not find it, or put it together sgain, Other clouds may come, but that is , for Timo nnd Eternity. Look up to the Heavens and sce how, for [lis own rake, God blots out our sina s 8 cloud, Johin, 1, 11-12, tells us that the way to peace with (Jod is to receiye Christ. Not to accept the Church or the ininfster; a great many pieople are converted to the minister. ** O," they ray, ] like him "whnt & good faca he has; how well he preaches.) Thosu converts won't last lont ‘When that minlater dies or gocs lwn{ they go too; but if they are converted to Chrlst He'will never forsake them, Make that prominent to lend souls to Christ. Some Inquircrs say, ** How can I be aure all these promises are for mel " Read Johw, jil., 16: 4 (jod 80 loved the world~—thie whole world— “that Ite E:ve 1ils onl bcl;mu.cn Son, that whosoever belleveth tn Him shiould not perish, Lut have Everlasting Life.” 1t you were born in the moon, or some other platict, there ma be some doubt about your.share In this ()on&o 3 but it sou_beloug (o this world, then od 8o loved you. Johm, v., 24, Christ says: s e that hearoth My words, and believeth “on Him that sent Me, hath cverfusting life." Make the *hath emphatics not is going to liave when he dics, or at tho Day of Judgment ; lic has it now. But some one will _say, **I don't understand what 18 meant by * believing*3 1 do belleve that the Son of God eaves sinners inn general scnse; 1s that o1l there {ato it1" Bodo I believe that tho Cunard_Line of steamers {8 a good linc; and that it 1 should get on board of one of {hose next week 1should arrlve n England in ten or twelve days. Butif 1 did not get on board I should nut get there. nnf more than one who did not believe so at all, We want 8 lnyInF- hold belief. God offers Clirist ; we want not only to belleve that, but to take Hin, The Old Testi- ment word for bellef is trust, Iealah, xxvh, 8, says: **Thou wilt keep him In perfect peace whose mind s stayed on Thee, because he trust- oth in Thee' Wet your mind, off yourself: don't try to save yoursclf, but trust In the Lord, After you liave seen yourself, had a glimpso of the'evll that Is in you, look right up 1o Chirist. One of the best surgeons in Belfast, when he hos a bad wound to dress, or o broken Yinb to scl, tells tho patient, © Now, look at this wound, sce just Low it looks, and then ook at mel”* 8o, when you have scen the state your heart Is In, look up to Clrlst, and nowhere vlge. Don't be wudflngaunr feelings. There is not_one verse from Ccuesls to Revelation about belng saved by fecling. When the desll sees a poor soul In agony in the waves of sin, and getting close to the Rock of Arcs, ho just holds out the plauk of *feeling " to him, and soys, * There, got ou that: you feel more com- fortable now, don't you?” and, while the man stands gettiug his breath agafn, out pgos the plank from under him, and ho is worse ofl than ever. Accept no refuge but the Rock,—the Ev- erlasting Su-cn%m. st Put,' says the Inquirer, “I hear Christians te'ling liow they feel”t That comes afterwards; you v:’ll find out nbout that ufter you are con- yerted, «RBut I haven't strengih.”” Well, I know it,— wyhile we wers without strengsth Clirtst alod for us,”—you can hold on te Iim, “But edn I be nccepted at once, tight ot ‘What does the Lord say nbout itf Read Ro- maus, vl., 2: *The it of God Is cternal ife.” How 'long does it take to_ reoclve s gift? You iirst moke up your mind to tuke it, and theu reach out your liand and take hold of it that is all. Almost tho last word in the Bible is “Take.” God loves to give. % Another says, “I'm afraid I won't bold out.” Herc s wmulhlng foryou; Jude, twenty-fourth verso: “Now unto fIim that is able’to keep you from falling.” It He is able, don't”you think He will do it? Iealah, xif,, 18: “I,thy Lord thy God, will hold thy right hand, sayicg, +Fear not, I will help thee.” “Llow are you go- ing to fall with God holding your right hand! Colusalans, iil., 8: “For ye are dead, and your 1ifo 18 bid with Christ in God.” Don’t you suppose Chrlst lss the most sure place in Uod's Lieart! Andif you arc Tid with 1lim in God how §s Satan to get at you! Don't tell mmiwle tu {nquiry-rouins that they are saved. Lot that messagecome from Heaven. Go to work there trusting in God. Don't go without praylng. Talking to Godalways makes an fupresslon. A man came into the Inquiry-room o few days a0, and L sald to tiie person who came to talk with him,—luckity it wus {1““ the right onc who came,—* I don’t bolieve there Is any tod," “Don’t youi” suld the helper, “I'il soon show you thiers {8 ones tzul rigiit down here on our knee, whilo 1 ask God to shakc you,*! and 1 less than tive sinutes ho was shinkens le told me next day he believed there 18 a God. There ore cises in which o person will go awny rejolcing from a meetiug, and next day ve {n great durkness, You will ‘tlud he has neg- lected to mnl‘?#nsmmlon to some one he hus wranged, or_he will not forgive some onc who hus wrouglcd him, God wlil forglve when we forgive. 1t you have defrauded any oue, pay it back sa far g8 you can, God hnd rather have you oy your debls thau givethe motrey to the chureh. glc {3 i po need of money ; orit may bothey have been ashamed to confess Christ, “With the heart man believeth unto righteousness, and with the moutl confession ls made unto salya- tion.* You see thoy belong tnficuwr; and no one can expect pesco until they do thelr whole duty. 'l)na speaker closed with a Fowerlul np{mxl to ministers to work in the luquiry-rooms with the seckers frow thiclrown churches, whosespiritual neceds they might be expected to understand more fully than any one else could, Mr. Moody then pronounced the benedlction ATTERNOON SERVIOCE, AN OVERPLOWING LiOUSE. The Tabernucle was full to overflowlng by half-past 8 yesterday afternoon. Tho mecting opened fn the usual devotfonal manner, the audieuce jolning in the hymms with great en- thusiaam. Mr, Sankey was In uncommon good volce, and sang 1is sotos tu Il accustomed im- pressive manuer. One remarkable thing about this service was that the congregation appearcd to ba suffering from a severa cold ou the cheet, and coughed us & unit from the beginniug to the end. Following is an abstract of Mr. Moody's remarks: ) 1 waut to enll your attention ton part of the the fivst verse of the 7th chapter of Genesls: 4 And the Lord sald unto Noah, Como thou and all thy house futo the ark.” We mueet thut 1ittle word *come’ very often in the Scriptures, aud perhaps some other time I will speak on tho number of times God has used It, This the firas thoe It {s used in the Bible, and it s tho voice of grace, mercy, and love. Ono hundred and twenty years béfore the time of the text Nooh recclvied the most swiul communlcation thot over cune from Heaven to earth. told him that' flo was going to destroy the world on mecount of the great lucreuso of wickeducss, Slu came into the world full grown; the first man born of woman was a wmurderer, ‘The fact i4 man has slways been a3 bad ns ho can be; there 18 nothing good tn him, ~ho Is bad by nature, We don't need to goto the Bibie to prove that. You can lovk around you and find plonty of proofs. Leave man aloneand seo how quick ho will go to ruln, Bee low the mations of the earth have gouo to ruin when they wore left afone. It wus thelr own sin that drove thewm to rufh, and it Is just the same with fudividuals, =But wickcduees had fnerensed in those days; if possible men wers worse thien thun they aro now, God told Nuah to build the urk, und, having faith I God, he obeyed the cowsmand, The Lord has uever destroyed a natlon without giving warning, utd Noah was fnstnicted to warn the antedituvians of their impending doum, but they lecded hiin not. ‘Thoy ssked ‘where wus the sign that thy world was to bo destroyed, and scoffed, just na men do now, atthe ides. Probahly wheit Noah was tuld to build the ark ho kiew” he would bo the laughing stock of the elty; but the old mui toiled ou despits the Jeers Of his fellows, and thank God thers was ono man in that age who dared to go agalnst publle sentiment and obey the volce of the Lurd, 1t was one of the mars velous things of the world, but he tolled on, and wus ciabled to vlft Lis chlldren o follow him. After the avk was bullt per- haps the people carmo to luok at it and consld- ercd Its bullder a hunatie for wudng his tine and monoy on this appareutly usless undertak- tug. Aen undoubtedly talked thien us they do uow. You talk with the scoffers of Chivagoe and you will seo that men put up thelr llitle Puuy resson wgainat the Almighty. I have heard men say that God cannot destroy this world, and otliers declare that there fa no God, Undoubtedly the aotediluvians thought in the same way, sud soinswould pruhuhl{ say il there was a God Ho could uot destroy the world. 1 can jmagine that bustucss was brisk and the wnmlufignvu them little trouble. Thelrssloons and biiflerd-halls would be full every night, and they would mock and gccr at Noah all the time, One hundred years rofled away and yet thero Wus 10 l:F\I. 'I'here wero probably eatronomers ay {u those days and tried to read the heavens, but could 800 no change; thero were geolugists dug down (nto the bhowl oye there waano (God. Perh them believed they were the monkeys, and subscribed to the evo swo hear 80 inuch about, and ther fears abotil. the world's destrietlon, of Noal's carpenters might go to th a night and laugh at what they would master’s money—excusing theinaclyes for work- ing for him on the ground that his moncy was a4 goud s anybody elsc's. But one morning 1 can imagine the antediluylans getting up and secing the aky black with fowls of the alr go fng into the ark. ‘Tlien would come the beasts of the forest, and they would sce aiso the little {nseets crawling in at the door. They would perhaps cry, * Merciful Heaven, what docs this meant” Thelr eclentific men would say, “])on't bo alarmed ; this s supernatural, we nd- mit, but we are sure there {8 no deluge coming that wiil awagip el the world. It it Is only an ordinary fiood, we can make hoats and get afong all right,”* But after all the onimals had gone in the master shut the door, and there was no nhope left for those outaide. The last of the seven dags grace had eume. Twenty-four hours alterwards that ark was worth more than all the world. And the time Is coming when Christ will be worth moro than all the bauksand stocks in the world to you. Men may go out of this Tabernaclein o contemptuous way aml sy ** What do we care about heaveni" but the tiime is comning when Christ_will he worth more than 10,000 worlds like this. You might say that this buflding has Leen put u‘; here as @ warning to men to leave their wicked wnru. Guod put 1t into the hearts of men to ercct this ‘Tabernacle, and oh! mn(jt prove awarnlng to every one fa Chicago. _While the door of the ark 15 open, enterin, It is wide open now, but by nnd by it will be closed, and you will ery in vain for fuercy then, Now Is the necepted time, and enter now while you may. Press into the ark despite nll the opposition of the world. You can be suved this very doy If youare willlug to neeept Christ. Dut one mory_thought. Men cavil now and say * We don’t believe in the deluge at all; we believe In the teachings of the New Testament, but not in the Old. “We cannot believe that God would destroy so mauy people nt once.” My dear friends, do you know ‘that ever thirty years more people” die now than were de- stroyed then; and the deluge was simply thelr destruction thirty years soner; that was nll, Not only that, but the Son of God Lias safd, * As it was in the days of Noah, so shallit e in the days of thncoming of the 8on of Man.” Don’t let the devil make you think Gud is not coming to destroy the world by fire, for ile is golng to do it. “The first two or three hours of the Chicago lire men were on the streets laugh- ing any saylng it would soon be over. But the fire continued to rage until nearly the whole city was destroyed, and thelr laughiig was soon turned to weeping. It secmed me that on that memaruble night I got a glimpse of what the Judgment Day will be. “What s your refuged s It some false ho) May the “God of mercy sweep it away t . Thauk God we have not to walt 120 years for the bullding of the ark now! God has brought it right to 'the door of every man's heart. All we bave to do is to hitde inJesus and we are saved for time and eternity. Are you in the ark orout of it} tion theory re had no Suppose eomething hLappens to you to- night, where will your soul bef Would ou = dic _outeide “or luside the arki e wise to-dny und _enter the ark., But the call was not only to Nouh; ho was to bring his whole houss with lfin, God dan't want you to leave your children out, And after we have got our children, let us try and get our rela- tives in. _What u terrible thingit would have been to Noah hiad not his children followed bitn futo the urk, Perbaps some of your chlldren are dead, Did they dle in the hope of immor- tality? If not, Iubor carncstly and fuithfully that” the rest may live with you Inglory. It seeins tnore fmportant to gei one to get into the ark and get our children into it than any- thing else in this world. You may haye somne- thing very important to do lo-nlghl. but take my advice and Iny uverythlnfi nside untit you kilow you ars safe in the fold with God, Oh, may the volee that fell on the cars of Noah fali upon the ears of everybody iu this sssembly, May you hear the veice of mercy and gracty i Come thou and all thy house into the ark.! ‘Won't you move right up to the cross now and take salvation as a gift from God! Wou't you Delfeve in Jesus Chirlst now and he saved? Let us pray. A large number went Into the inquiry-rooms at the cloas of tho meeting. EVENING SERVICE. TUE CONVERSION OF TILE THIER. In the evening, despite the suow-storm, every geat was oceupled, and g0 many wanted admis- afon that an overflow mecting was beld fn Far- well Hall. The cxerclses were opened by singiug, * God Loved the Word of Sinuers Loet,’’ and aftera briet prayer by the Evangellst, Mr. Soukey saug Ninety and Nine." Mr, Moody then read the portion of the 23d chapter of Luke, ralating to tho eruelfixon and the conversion of ons of the thieves, saylng, when he had (nfshed reading, I want to call your attention to the conversion of that thlel. This morning two halics came to me and sald that I had got them into darkuess, because I had been teaching that people were converted suddenly. T thought we had got that all out of the way—that I had proved from the Scriptures that couversion wus. Instantaneous; but I find o great many still in darkness,—n great wmany who think ft {s unscriptural. Matthew and Mark both tell us that these two thieves, when they were led out in the momlufi and hung up, one on each sido of Christ, rovile Him and taunted Him, To the human eye there was no dliference between theae two meil. They were both fn rebelllon agalnst God—both male- factors: but one of them was converted during theday, A wonderful change came over him. What brought him under convictlon? I don't know; but one thing I do know, and thut is he was convicted of sin, and Christ saved him right tiere on the very burders of hell. The Son” of Gud wasnover In a condition but ITe could hear o sluner pray und answer his prayer, No sooner was the cry inade thaa_the answer came. This man hiad 1o rood works to commend him; he was n lost, rufned sinner; he had nothing to offer. 'There lie was alf mangled and brugsed by bis own sz, Ho was notonly a thief, but the yery worst kind of o thief, beeauss they erucl- fled only the worst kind of thicves, Ican im- agine what convicted him. Whaen ho lieard the 8on of tod pray, “Father forgive them, for they know not what they do,'" I imagine tho thief sokd, *'Ihis I8 a strango thing. 1 had the power I would call down heaven to smits them; 1 woutd not ask God to forgive them, He has o diiferont spirit from what 1 have got.” Perbaps 1t was this very prayer that Christ nade that convicted himj and when the vther thicf began to revile Him, 1o rebuked IHis op- pent and snfd, *Docest thou not fear God " o rend in Proverbs that this $s the beginnlug of wisdom. There i mo hope of a man belng saved untl he first fears (od. Somctimes, in an sudience ltke this, fear comes down on thecougregation—men and women seem to feel they urein the pres- enco of God. I hope it will b so to-night with youus it was with that thief. The moment thy fenr of the Lord fell upon him he confessed Chirlst and then confesscd his sius; snd he sald “\Wo gufler justly, wo have our just deserts.' Thero I3 no hape'of & man belng saved until ho ndmits himself to be a slnner—untll he knows that ho deserves to bo punfahed. Theru is no Tiwpu 10r hiur when he folds lis srms and says, “1lam linlng to taks the risk. 1 don't think God will punish sin.? 1f you want to be suved take your places ws sinnérs and confess your slng.” Uod never forglves a mou unless ho coufesses, llow refreabing it must have been to the Bavlor to tind thot thiel had con- fosseal Hine, [ vonsider it one of the most ro- murkablo cases on record. We talk about the falth of Abraham; yet (Jod had him tweaty-tliva years iu hand, Moses saw the mighty miracles, and (od had htm forty vears in His echool, Bee what God did fur Elijab—now 1l took eare of B, But here was u wman Who ‘nover saw n mirale—who never met God hefore—a man who was fn among tho blasphemora—a man wha hid as assoclutes thicves and outlaws, with o heary bluck as bell itscll; yet he confessed Christ in that dark hour, and was saved, Peter didu't have tho falth of this man. 1t is the mast use tounding thing I thoe Blble—tho fuith of this thicf, aud how his faith flashed out in the dark- ness on Mount Calvary, “This Man uath done nothing omiss." Thank — God for. such falthl Thank God _ for such fricndship. After ho had confessed Him, what dld hedo! He called him * Lord." queer Lord—ualls through both hands aud fect; no sceptre in1ils hund, no crown upon 1is hewd the Lluod trluklluiduwn 118 forchead, a most hideots-looking object, Sluner, call Iim “Lord? to-nlght, Take your placo ns a poar condemued rubel and cry out *Lord!™ I doesn't take 4 long prayer to brlug light. Say 4 Lord, remember me '—throa wonls, a chai of three %»laun 1inks, that binds the poor sin- ner and God togethor, ¢ Lord, remeiuber mo when Thou comest into Thy Kingdom,” Where was His Kingdom¢ Whero were His subjuctal ‘fho peopla shout Him spat upon Him, and wlhicn Ho called for water thoy gave Him Ffl"- Jlis faith went beyond. That is whot fufth docs—goes boyond " hwinan efght, Sce buw qyulck comes, Ho got 1ory A - mou always He wanted to be rémembered, but here the ‘Volce, * This day thou shalt be with Mo {u Puradise.”” Therolss sudden conversion. There I8 tnstant salvution; 10 sooncr asked than yecelved, This has becn & or settle this thing geer around a gred ug to zet his Jast worils and whe acts! What was the Jast act of the Sonof (iod {—suving o poor sfuner that had no nacts at all. I have Kuown people who had slek rela- tives und, because they couldn’t get 8 minister to come to the lnuse and administer the sacva- tment, were greatly distreased and troubled, and couldn’tslecp. 'This man never took the sacra- ment. I know of soma others that were greate 1y excrcised beeause little children died without being baptized,—have seen them carry them through the stresls because the pastor couldn’t come. 1am not suying anything Miflln!'- the or- dinance by which we commeinorate the death of vur Bavior. God forbid it; butlet me say it has nothing to do with salvation, I mayedio and be dainned before 1 getto the Lord's supper; Tut if 1 get salvation 1 will be saved. ‘Thank Gud, suivation Is within my reachl All Ibave 10 do Ia to reach out my liand sad take it. The poor thief had certainly never been baptized. It he wanted to be, they wouldn't have permitted it—wouldn't hinve let him be takendown, If all the congregations in Chicago had been there, here woull have been no ong to help him. #'We would not admit Iifm to thé Lord's table,” ' But the good Lord took hin right to JIts bosom, If wo ai saved, let us po to the Lord’s table, confess Him, and follow Him, and obey K, do what 1lo blds: but let us kéep salvd- tion In 1ta Plue. It s distinet and separate from_everything else. If a man wants to be saved lie can be saved without leaving this hall —without lifting an eye or aliand. Itisim- !mmnt that we believe. If the thief had lived mylcm he could not have done better service for Chirlst than he dil. Why not make the prayer of the thief{ You can make it, raint and sioner, If you makeit from your henrts God will answer to-night, You won't have to wait nnlll{nu get hosne. We have communlon from this Tabernacle with the throne of God, und our prayers can go up and be answered before the meeting I8 over. Surpuae we make i1 “Lord—remember—me.” Who caunot say thatt And who canmot say it from the heart! It s just that short rayer which will bring blessing, Every prayer n the Bible for blessiug Is short. That j8 wiat 1 call sudden conversion—men calling on God for ealvation and petting it. You certainly won't get it unlesa {ou call for it,~unless yu toke ft” when He offers it to you. If you want I o renember you, to save you, my {riends, Hewill. The Cross of Christ “divides the City of Chicago. There are only two sides— those for Christ and those agoinst Him. Think of the two thicves; one went down to bis grave cursing God, and the other went to glory, It ix so here to-alght. Take salvation and be suved; damuation If you reject thie Son ot God, What will you dol Will you believe Him and trust Him,and be gaved 1o-night or will you spurn the gift of God, and trumple upon the hivod of Christ, and reject the offers of merey? Moy God bring youton decisfon, and may this be the hour. At the conclualon of the zermon half an hour was spent In prayer for those who felt the need of salvation, TUNION SERVICES. DR, WILLING ON THE GENERAL JUDGMENT. A unlon service was held in the Langley Ave- nue Methodist Chuych, Dr. Willing, the pastor, preaching the following sermon: And 1 saw the dead, small and great, stand be- foro God; nnd the books were opened, and another bouk was opencd, which was the Look of Lifo, And the dead were judged out of those thin which were writte in the Looks, accordlng to th worky, —Lfet., £x., 12, We shape ourscives the joy or fear Of which the coming life is made, And fill our future’s atmosphere With sunshine or with shade. The tissne of the life (o be We weave with colors o1l our own, And In the geld of destiny Wo reap a3 we have suwn. Our text teaches that there will be o general judgzment. There Is demand for a final reckon- ing. We havo n mixed'state of things in this world. *Riglit is often on the scaflfold; Wrong is often on the throne.” The Word of God teachea that there will be a judgment-day. #When the Son of Man shall come in His glory, and the holy angels with Him, then shall e alt upon the throne of His glory, and before Him shall be gathered all natious. And He shall scparate then one from another, as a shep- herd divideth his sheep from thegoats, And He shall sct the shicop on the right hand, but the goats on the left. Then shall the King say unto thew on bis right hand: * Come, ye blussed of My Fattier, iuhert the kingdom prepared for you from the foundatlon of the world.! Then shall He say also unto them ou the left hand: tDepart from Me, yo cursed, intoeverlasting fire prepared for the Devil and his angels. “And these shall go away into cverlasting punishment, but the rightcous fnto life eter- nal."'—Xatt,, zv., 81-83. # Because He hath appointed aday In the which o will judge the world in rightcousness by that man whom IHo hath, ordained.—Acts, il 81, #For we must al appear before the Judgment Seat of Christ thot every one may recelve the thinga d one In the body according to that he hathdone whether it be good or bad. "—IF, Cor.y v, 10, In the se and stinilar paseages, it appears that & day {s Oxed; that God Himself will sic In judg- ment upon meu, and that the bad are driven into cternal punishunent. Thero are records to be opened on that day of doom. The Book of Life {s to be opened theu. Children love to be remembered at home, There is pathios and beauty fn those words of the psalintst, ** Thou tellest m{ wanderings; put thou my tears into thy botile. Are they not fu thy Dook{" The Greeks and Romans had a custom of sav- fug the tears they sbed for fricuds deceased, puttinge them {n bottles, and placing them on the new-made graves. God takes account of tears, * Are they not In thy booki” In China, tho names ol persons that have been tried on criminal lE_rocnnes are written in two distinet books, which are catled the book of life and the book of death. 'Thoso who have been acquitted are writien fn the buok of lfe; those who have been found gullty, in the book of deatl. These two books are ~preseated to the Emperor by his Miniaters. e, us suverelzn, has aright to’erase any name from either,—to place tho living wnong " the dead that he ‘may dle, or the dead among the lving that ho may be spared, - Advocates go to the Emrcror and plead for tho condemued, and sumu time get thelr names chenged to the book of life, Some us when under the sentence of death procure tho services of the Lord Jesus, and our names are How writ- ten {n the book of life. The book of memory wlll bo _opened at the Inst day. No faculty” of the human mind is moro ceértainly inmortal than mewiory. When we think of its powers we are not surprised that thuuneients worshlped Mueinosyne, the God- dess of Memory. Mental rlfllnsophcn teach®that the mind holds all thut 18 given {t. Lord Bacon ‘sald “No thought §& lost from the human mind," Coleridge sald, *In .the very nature of o human spirit it rouy bo more possible for heaven and earth to pass away than for a glnglu thought to be loosened or lost from the buman miud,” John B, Gough sald, 1 would give my rl‘:ht hand If 1 could forger that which 1 have learned {n evll socfety, If 1 could tear from iy remembrence the scenca I have wit- nessed.” Atythic legend tells us of a trick of the wifo of Hercules to regaln the Jove of her husband. Shesteeped the robe which he wore on festive occasions in the blood uf Nessus, She washed the garment carefully, that no atain might be dlscovered, but when it becumo warin on the body of Ifercules the polson penctrated his per- son and cauacd hlm fntenso agony. 1u tearly it from his body bo wrenched much of his flesh from his bones. He built for himsel? a funeral pite and tha mortal part of him wos cunsumed, Jupiter enveloped hint fn a cloud and took bim iu a chariot to dwell ninong the stars. Many a modern Hereules wears n polsoned anunl woren in gnemory’s loom, NotJuplter ut Jesus must savo him from the curec that clathes him. Menory has the power of reproducing. Wo belleve with Bomervilte and Buckle that mem- ory has exact laws. ‘These luws ure unkuowi, and yet_marvelous phenomens soietlines up- yenr. Cyrus the Perslun could call th of cvery soldier in his army. Lucius could el every floman by putie, * Rarg ! Johnsou could repeut wll that he had everwritten or vead, ‘The boy, Truman Henry Batford, was asked to multiply u his head 965,805,305,305,- 405 by fteelf, Iiv began to multiply at the left hand” and bring cut the answer from left to vight. Iu scemed llke ono in o spasi for onu minute and then mave the corroct auswer, Hero wero 231 distiuct inultiplications, besides the ndditlous und other processes. Al lu aisty seconds. God will use this wundertul power of the mind in the day of flual doom. Uod's Word plaluly teaches that the memory is one of the buoks God uses, '“Thu siu of Judah {5 written with o pen of frou and tho point of & dlamonds b s graven upou the table of tieir licarts,""—Jer,, vii, 1. ".\l{-un. forget not my law, but let thine heart keep my commanduments, Lot not merey ond truth forsuke thee—bind them about thy neck, write them upan the tablets of thine heart. ' Prou., iii., 1-9. W After those days," saith the Lord, “1 will E“ my Inw in their inward parts and write it In helr iearts,”'—Ver., zzl,, & * But [ sny unto you that for every idle that men shall apeak they shnli glve account thereot in the day of judgiment."—3Matt,, zif., &0, “Ygare our epistia written fn our hearts, known and read of all men; written, not with Ink, but with the apirit of the living iod: not BUSINESS NOTICES, Btephena’ Indian table Titters regaus laten the howels, and ost excelient tonic, It ’llr'\rvylfzxulu and strengthens the whole aystem. A —— Boland's Aromatio Bitter Wine of Iron n s in tables of stone, hut in the flenhy tables of the | remedy for nervona debillty, b ! enrt,"—11, Cor.y tey 23, 4 T inpatred Argention. . Depote 13 Cintk strecte ‘Ko then every one of us shall give an account — of himeell to God."'—Rom., 2iv., 12 MEDICAL, o can a man give an account of himself to Qod if not Irom memory! All things are writ- ing history. The rock leaves its scratches on the mountaln side. The animal Jeaves its bonea in the stratum, the fern and the leaf their mod- est form in the coal, The falling (lmg) makes its sepulchr in the sand or stone. Not a foot~ step 1n the snow or soll but that makes history. hie alr Ia full of sound, the sky of tokens, the ground of memoranda, the memory of data. There {8 no fargotten event, act, or character In the universe of God. The book of memory may have elther bless- fogs or curses for us. Mcmorles may he bless- ings, There sre some things in our lives we cannot afford to 1 We wieh to Keep the old house we first calfed home, Weo must keep the trees under which we used to play, the creek where built the dams and fished. Thenthers arc the bright, winsomo girls, and the rough but true-hearted boys that we studied and played with in the old school-house. Memory does not always turn backward, There was a little blue-oyed sister with wlom I uscd to walk hand-In-hiand to school, We hid her white faco under the daisies In the old vil- lage cemetery: but I find myeell lookinge down- ward rather than backward “for her. - Read the list of your kindred, and you will find tnost of them are rather n memory than o presence, There {8 Instruction, coinfort, and inspiration in good memories. Mosea 19 doing more now than when he led and ruled Isracl, Wesley is llnglngd'ct, s Jesus, lover of my soul." The Greeks tell us of n sybll that suffered gradual loss of body until nothing but o vofee remained, 8o facrg are volces that are elo- quent in memorigs forever, In apcient Rome, when a trfumph was voted to a successful (ien- eral, it was not for victaries over domestic foes, not for the recovery of somecthing lost, but for the actual extension of Roman territory. As he rode {n his trinmiphal car coarse jokes and sar- casin were hurled at_him to neuiralize flattery aud kc? him humble, A slave stood behind him holding a crown of ctruscan quld,m'ur his head, repeating (rer‘unnlly this; *Remember, thou art but a man,” Recollection is necessary to humility, 2. Memory will become o torture and a pun- fshiment to the bad, Byron wrote of au aveng- ing memory: Hut in that instant o'er his soul Winters of memory recmed to roll, And gather in their drops of time A life of paln, an age of crime. O'er him who loves, or hates, or fears, . Suchmoments pout the grief of years, A sallor on the mast was trying to furl o sall {n s storm. He became nugry at the winda that baffled hitn, and swore. Tweuty years later, when dylug, the oath’that went cut that day upon the storin winds came back to torment him. He went out of the world tortured by that mouthful of air that had been for twenty yeurs aflost in the upper scas. As this one memory chased blm he leaped into eternity screaming, “ I am lost ] Macaaba, u pagan chicf, llstened toa mis- ulmm o8 lic explained the doctrine of the res. ur_rit“ on, 43V the slaln m battle arisef’ e, Said the pagan: *They shall not arise. I bave sloln oty thousauds; they sball mot arisel” Brothers, you may have burled your bad deeds, and though *no man knoweth™ the pluce of thelr buria),’ they will come from thelr hid- ingto hunt you. A prisoner for murder was heard to _mutter, “0, that look.” The jaller suld, ¥ What look1" He answered: *Whei [ struck Idm he gave me such a look.” A shad- uwy, imponderable thing, aud yet the memory of ulook has power to torture, In 1860, Albert W. Hicks made this confession, and it any man gol:‘l;u the existence of hell Jet bim study his vords: “*For years my consclence has slumbered, I have not heard “her volee at all, My soul has seeated dead to all Lhuman dread. But in this louely cell consclence now stings me with augulsh ond Gils my soul with dread ond terror! If Islecp I act my crimes over again. 1f I wake Iseem to see sy victims glaring at me, or hear thiem shrieking Tor vengesuce, “'i‘he past i8_one great horror.~the future one dread Tear, 1 feel I must reveal my scerets or go mad.” Yoor manl The buoks were belng opetied. Possibly 1 am preaching to prufane men, drinking men, men who reject the Lord Jesus Christ, Remember 1t §s “written, * He that belleveth not shall be damuved.” e do not forget, God does not forget. They do not (orrfi:). over yonder, My father does not forget 5 bo; SANFORD’S RADICAL CURE For CATARRH. **The nenefit L derive from ia dally nse fato me e ‘Yalusble." HENNY WELLS, of Wells, Fargu & Os SANFORD'S RADICAL CURE For CATARRH. 1 now recommend (¢ exclualvely, and consider {¢ superlor 1o every other remedy before the publte,™ 1. T. CAMPBELL, Boston. SANFORD'S RADICAL CURE For CATARRH. **1would willing!y have given one hundred dollaze for the relfef obtatned from the first dose. R. M, YALE, Boston. SANFORD’S RADICAL CURE For CATARRE. 41t has cured me after Lwelve years of uninterrapted sufferiog.” GEQ. W. HOUGHTON, Waltham, WEERS & POTTEL, Doston, Genersl Agents. Sold by all drugglats. ‘ ELECTRICITY FOR THE MILLION. AN ELECTRIC BATTERY FOR 25 CENTS. COLLINS’ VOLTAIC PLASTER 18 warranted. 6n the renutation of Dr. Coilins, Teutor, an ol phywiclan, to be the beit pluster In tis - The Bl . Tho llttle bri 'hl'l‘yl}d girl we buried ‘world of med! infon of thetwo at inedical ageuts, viz. ctricit, nd Mediral ul tise the other day does not s fuacher, her PRSLOT) | Semis i Juctihen Checlatin, A aneliies Chis eune. y dv ta rank forewont smonie all curative compounds for i "y 3 er Tatller, LeF tootlsr 811 External Acties ana Palos. You will remember 'I'!fm )w.r\'h:e, jl.hh s(é;lm;g, this s(:mmui PP you reject hrist. ~ you _wil s -‘N 3 remember it with ny. vy ¥ {loutn flomiln“%xlmu of sin nuwl'wi {\m glnd“nl; Are DOIng Ond?l $; ! hey wi and thase you sent last ary R o e three dazen as *00n B8 YOU Kt thid, Money tnclosed herewith, 1 want theni to-bionow night, 1f possible, 11 luste, Tours, A+ F PALMELR, PAL No. Fayette, Me,, M 1370, NOTE.—Mr. Palmer 1 tha Postmaster of North Fay- conviction o8 a man is thankful when he wakens in time to save his housc from fire, I entreat you try Christ’s power now. A_dlstinguished American was censured by our National Con- gress. Years afterwand a strong desire was ex- preesed to dastroy this record, — DBut not oue agze of tho nation's journal could bu destroyed , | S5i5; Sud hariak becoime contincey o iy xiudh YRR YL was ordered that the word * expunged ] be ups‘::nfn'w‘omv.:finz'r’m:!nnu s weiting hlm-‘ffia:n:i:'m P . A g too medicine tiist thus rzeonmends fiaelf cannut highly commended, One Fluster sclls dozons. written In lorge chnractera “over the offeusive oge. And thero it stands to-day, this con- leinnation aud the blotting out. Deur friends, snbmit the book of mewory to the Lord Jesus to-night. Do not wait untilit s too late. Are ou wisel Bhow it by = bold, strong stand for hrist. Iave you Inltucncei Put it on the right side. A chance to be aaved 18 not o thivg to be trifled with. We shall meet very soon before the great white throne. Get your name entered fu that * Book of Life " to-night. THE REV. M. MILLER, pastor of the Ounkland lemefim\luml Church, then made some caruest remarks, showing how terrible would be the disclosure at the judg- ment_day of the inmost records of cacht lmfi vidual heart. e urged thut no one need be lost when salvation was so casy, but that deluy was dungerous If not fatul, ‘The hymn, *Only trust im," wos sung, and an opportunity was offered to all wlho desired to withdraw, but very few avalled themselves of the privilege. i ‘Ihe remainder of the service, conslsting of suging, short remarks by J, V. Dean, ‘the Evangallst, Prof, Jackson, and others, nud the experfence of o lergo number of recent con- verts, were specially Interestivg, und great solemuity prevailed, There scemed to Le deep atiention manifested, sud the timo was fully occupled. About tifteco rose for prayers, MISCELLANEOUS, PEORIA. s Pronta, 1., Nov. 20.—Whittle and Bilss be- gan at 8 o'clock this mornlng thelr revival work fu Peorfs, Tonight the Opera-House was crowded to hear them, and the outlook for deep religious {uterest ls fuvorable, BRISTUW, LousviLte, Ky., Nov. 85,—Ex-Sccretary Bris- tow sald to-day, in an Inteeview with a Courder- Journal reporter, who asked it the articlo fn the New York Sun of Thursday about the whisky prosecutions, was o vindieationof himself which some of the Eastern papers sald would appear assoon as the clection was over. Col. Bristow sald all statements about his publishing any vindication of himself were unauthorlzed. e had not felt that his official conduct needed any vindication, and he had not thought of ~elther making or haviug such vindication mude. He had no desire to thrust hllll):rwnll matters before the publle, but if he hud he should not select the present, when }-cunlu are doeply concerned ubout mat- ters of mdve serlous moment, In reference to the article In the Sun he had heard nothing of ftuntit he read it toduy. The article he says Sold by alt drugglata for 95 cents. Sent on receipt of 24 centa for one, $1.25 for six, or $2.25 for twelve, caretully wrapped, and warranted perfect, by WEEES & POTTER, Pruprictors, Botton, Mass. Tiest T Dny-Gaods Touss HADISON AND PEORLA-STS, SUITS! Closing out of all our STUFF SUITS at less than half-price. 160 Ladies’ Stuff Suits in all the newest shades at $10 each, worth $20. 100 Ladies’ Stuff Suits at $12, worth $26. 60 Camel’s Hair Overskirts and Basques at $6, worth $12. Call early and make your selections before the choice ones are pick- ed over. Carson, Pirie & Co. NOTICE, Matrimonial Bureau of America, murringes throughoat ALl aiciivs iadg fu coutalus inatters be bad not heard of beture, are o e country's e - o panipliet of Informativa, | Address M 1o e — w York. ey Hall, Elghtu: LAUNDRY. WASHINGTON LAUNDRY, 80 South Dearbora-st., Is tl‘m bewt, cheapeat, and quickest of any 1n the A RACE AT SAN FRANCISCO. Bai Fuancisco, Nov. 20.—The Callfornia Ouks, fouralles and repeat, fur mares und filics, for n pures of $15,000, is sct for bee. 8, on the Bay District track. Entries, Mattic A, Jusie C, Eminn Skuggs, Solo, Lodl, Ballluette, sud Molllu MeCarty ROYAL BAKING POWDER. OYAL FSWDER Centennial Award.