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2 THE CHICAGO TRIBUNE: SUNDAY, BARCH I2, I876—SIXTEEN PAGES. ho Pento- | mode of rackoning time usad by the Jaw: H loly | progress in his atudics, and went to Europs for | dinary importance. Tho quadrerhi ia; for the South, " tho Rev. “TEezra, not Moses, was the anthor of of the Pe: d oning time ag b the Jews, | doctrine as they teach it rests wholly mnl»m\t Sronesal 3 I aary i JTimos A. Lotans, Charl meeting was o art o d i urther aid. A , with on index of | from” eyery depsrtmont of our widely-extened | Jumes A. Latans, Charleston, S. C.; for tho this meeting was on the first_p: the dny, or | on their belief aud that of others respecting the Bagster Bible, with an vy cx[: o shorct wonk i tho roee | Conire: s Nov. Wilkam B Michoor, o B0 teuch. There is no donbt that Ezra had access X 3 1 : § e ; e i 3 bjects, Cruden’s Concordauce, and a few com- utre, the o the originat ancient tablets, and, as the great- | the dark or evening part of it. The lizht part | meaning of certan passages of Scripture.t They | subj 7 2 s : ¥ o | S e T : ibliophi it 11 t Paul 1 4 t the is no precept | montaries comprised his text-books, While in | ommendations of mothods for enlarging the iladelphia, Penn. e Rav. Meesrs. Cridge est oditor and bibliophile of the Hebrews, thas | that followed Paul nsed for his journey. This | know beyond s cavil that ere precep! Dublin, & Yl’ieng v hh‘im“the Biblo he now | work, and making it more powerfally ofactive | and Latane have not yet formally actepted thetr Centenary Church, Monros, nesr Mar * Fast Liviag: Whero Lias the Blame saq “,}f:‘,f' on edy.” Dr. 5. McChennoy, formerly of T e preaches in the eveniug. urch, —The Rev, John Atkilison presches thiz mo Grzce Church, corner_of Ledalle and o s Lily versed in Chaldzic literature. | passage then proves that Paul made use of the | enjoining Sabbath observauce beforo the timo h 0 L %g f?fifl‘lfif&fu’a vanbnniirma issue if 1t be liril day of the week fifl- traveling, and uot for | of Huacug. Yet in lht:]:‘xues e‘?‘x,n:h‘ of aflbcd&xy nfii and tllxia one \Bhin{:hhafl nl}wa;q‘ lcu \nt‘l: him n; hm]mmnd ubmhfl ;‘ \:]u“: %‘;:f:lug? ?l.li‘s(: ;ddx{f:‘?:; elaction. Subject: * Looking Througk the Open Gat, 33"3’;?‘- vi ogony and | Sabbath keeping. Another unfortunste wituess | t rt that tho Sabbath, as s matter | at tho meetings. Qu the fly-loaf it Lears the in- | of a larger puml Z1iS T Fronces E. Willard lect: e Misg i i i S oo S Atuesg |'éBor Dotk aco They both kuow, | ecription: D, L. Aloody, Dublia, Docember, | fratorual ropresoatatives [rom. othor raligious BREVITIES. e, Willard lectures ta the evening on ' Eyypyy —The Rev, B, McChesney_preaches Trinity Church, 200 the- Rev, Dy Soyoriie iy statenient of the ye:r's Work. Love Fea: at soy ot a The Rov. . A. W. Jawett preaches nt 7:3 p, pro P 2 ~The Rev, A, Youker, pastor, prescties this o fn Simpaon Chureh, on ‘Bonfield sirect, piae " fore the burth of | for apoatolic Sunday-keeping. of fact, isus old a8 creation. Ti I .C (1 b gfll%gaw::n;fignbem&fimu ‘property L Cor., xvi.:'2, ia n:epnnit passags referred | but have not the courage to confess it, that | 1872, ‘God is love.” . Fay.” It is anG8vo, [ bodies, and of eminent missioneries long con- . : bclnn‘Abm!mm migrated from Ur. Thiscon- | to. Itis *‘Uponthe first day of tho week let | their sssertion rests on inference; and I must | Bagater, with tlexible blacl morocco covers and | moctod with the various departments of our At a recent school exsmination near Bonn the troversy ought not to bo precipitated on the | every omfi of you lay by him 1 etore s God has | belive they both !m;w:unt o mv f(;-rr_l‘lmfir;gn; ;fluednn:ggcs. » This volame hz:)s b'?fi g:;gv{ux‘?lngn :ngfihugglfh:e%%;u‘efi?m}:;y :33 quaestion wag asked : *Who is to lame for tho R i , whe 3 ored him, that the i i f an conduct cannot bo derived frou . ly's " constant companion. - y able and i , ok e prassut Imperecs Leals of Tacte, uen W wnoy | prer o o b 00 ethonbpduhan, istion op o Still they keep right onthe | appears , a3 if it hsd scen ten years' | clerical, from the various Annnai Conferences, g{,',{,‘;’,,’;‘;i“‘gfl“;“‘ gfiilnp;: l::ary tl:;;l‘::: liu! g if for data vast- | I e.” In this there i 2 8Bl urce. e e o sout o T 2 BAbbatly or s Pl tiha :‘x_:év: n‘c.};:g of their way, and repeat tbo pssor- | service. * Some of the loaves aro worn | of the great queations which will be considered, Aschey &venue, one of a serics of sermons on Bile charzg, rebensive. about a meeting, or a Sabbath, or! blic collec- \ T § 0 £ o lylu;‘ua:unienrmfaa :%‘} ?n?mm iovestigation and | tion. There iagn direction tfiij h';');‘ilm in storo, | tion a8 positively, and with as much cmpbasis | through with usage, sshile nesrly all tho marging | will combine t0 engaga tho attontion of our peo- | ** Bismarck.” ters. Prosching in the morning. ~wigorous exploration I would suggest that the ) It is inferred from this direcfion that 2 public | and assurance s if nwyA could point to the leue‘L: have bewx'ne vellow with mony finger-marks. | ple throughouns the entire Church. A Sunday sermon in a Japanese church never B EPRISCOFAL, y ontreverny, whes cancluded upon sl the faols, | meetiug vas beld and » colection taken. Dot | of thelaw and esy “ius wsith tho Lord." | In tho P feoely VoDt Dby ey e s | , o Now Yok ffirald liss the following fncl- | 1asts over twenty-owo minutes. It hardly paga | errin RSy HenEy G: Berry wil coruer of Saun® axd artios i uo, tronomy, 18 iuferencs is base - | That apy man cau 5 . Lspe ly b . dv's . Sorth Cyp.. amay leavo the partios in statu g 5, 15 ec mure onilin) present z parts trentivg of tho bisiory of tho Toraclites, | 4°B¢ Of r. Moody's Isbors to erub » boy up to send bim & cliusch, but | Peslerand Oosifests "+ © O Sonk i, evanlug at St. Steph '8 anq ning at St. Stepheu’s Guurch, 90 dohnzon siregy betmeca Tayior aad Twolth srey ~—The Bt. Rev. Dr. McLaran, Dishop of the il preach in tho morning o coniie fn e Dk, it ~—Thbe Rey. Dr. Henry Nohle Strong vwii morning and evening at the Chureh of g vk the Epp[nv' —The Rev. Dr. Locke will proach at Grace Chiurch. Eariy Comiunion o5 g Morning eublect! * Crosses.” Tus oy, soyl Ritchio will preach npon * Orders 7 12 the syeps —The Rev. Fraucis Mansfeid- will preach et and evening ut the Church of the Atonement, gt of Washington znd Robey strests. ez —The Rev, Hermen C. Dancan, Rector, of morniog and svocing o Memorial Church, Topd avanue, near Twanty.ciath strot —Sorvices morning and evealog I the Chursy the Holy Communion, South Dearborn 5 Twenty-ninth, et 2oy ~Tlio Rov. Luthet Pardoo oflciates moring uog evening Ivary Church, coruer of Wamnd S, e et e —The Rev. jullivan, or, offi sud evening {n Trinity Church, coruer of Myt aveauo and Twents-aixth etreet, " Mocalng semis) TR e T sy of Bowet oAb *Tho Mischiet an of Doubting,” > s, i ‘e Rev. D. F. Warren, Restor, oCiciate and evewng in 8¢, Murk’s 'Churclr, mme:ixm&rfi'_‘,“' Grove avenuo and Thirty-sizth siréet, ' *—Thero will be uervices to-day ia i Catbedra o 8S. Peter and Paul, corner of West Washingtog aed Peeria sireee, 33 follows: Morning Prayer iy and Holy Commurion at 10:3) 2, m.; Bvening e Bov, Arthur Ritehi mt:n i —~The Rev, r e, ', Offlofal morning in the Churchs of the Ascerion, 'f»'.-.;h: ‘vening Praye emisury, snd more recently zoology, | tom of the Church than apything contained in | cato a precopt on his mere opinion and belief, 0 o A 4 4 Bt e Jact a b OF sisi and o | b8 pnssage, and i3 not suicient 10 catablish a | bowever sincerely ontertained, aud useert its ox- | tho chosen paopla of God. Hat in the Now Tes. Ol aishioned Jor Ayt 2is Bipgoarome, daring | £ueb Bliort sermos leave the men pleaty of time tagonism through tho theological ranks, and ra- | rale for Sabbath-keeping. Tho opinion of learn- | istence ag a fact, and go on to build up an argu- | tament the pages are annotated iu biack, red, | e rovival, moticed ‘two. well . known - plokpockots | to go fishing.—Free Press, £nited in no little useless gontroverey, and vet | ed writors upon tius passago myay help in under- | ment on it and make dedaotions from 1t as if it { and bluc iok to a wondorful extent. On many | amang the sudience 2nd compelléd theti o leavd, The The bank robbery is nppermost in sverybody’s the theological system atands fast. What harm | standing it. Greenfield Lmualx:flcs it * with one's | were an unquestioned trath, is couclusive proof | pagea thirty marks may boe connted. , Samotimes | pickpockets therenpon entored tho inguiry room und | the banx ) PP evarybody would result i it hould appear that the present | solf—i. e., at home.” With this &eree the | of just ouo thiog, viz: That the mass of ro- | a few words are underscored or an Outire verse | laid their grievanco before Alr. Moody, slating_thut mmd. in 2§ur.|.hnmpton. A Methodist brother thooiogical forms pervaded the grand civiliza- | Latin Valgate and Casteilio, Martin, Osterwald, | ligions peoplo _have no indepondont thought on | ju inclosed in black lines, with tbreo or four {Doy weeq Nf""rl"wl e, 8 'ly:lkm_fll N"‘l{"-‘l“:&! d‘:{-’““ mentioned it in 8 recent publio prayer: 0O tions of tho East beforo tho dass of Abrabam? | abd Do Licy. ~Throo Fronch transiations Liave | o dootrings hey profess, bt Luko calow birds | words umdorscored. or oneireled with ik, whilo | (icte eprasentaions 3z Moody sequeated the daec | 0000 L My SO FIOS, Brvers O Would 1t even be a foct boforo unlkmown? That | * at his own honse, at home.” Lutlior-and the | sro ready, with open month, to swallow what- | mysterious numbers_or letters appoar on nearly | He to pecut Ty Wt s et Fhe Aisdctise wie | Ohriakone-ahenomater logk rwsiveled but unknown Chaldmio seer and bard, | Dutch give 1t ¢* by bimself st home™; tho Itsl- | ever the pulpis dcops in. 3 : every page. Around tho margins aud at 466 | not s credulous, but complied. Now, Mr. Garrett 5 the suthor of the Bock of Job, was probably | ian Diodati,*in bis owu prosenco st homa™; the | Let mo not Le understood as in the elighest | neads of chapters a few words may often bo | Vreeland, of No. 60 Borgen ayeaue, Jorsey Cits: tolls | .A youog lady of this city, who droamod she de; impugning the Christian charaster and | found commanting upon a neighboring verse or | tho polics that ho was rohbed of o gold watch worth | was in Heavon, says she saw no Boston folks Tee g A g upo! 2] 8 ), 8378 anterior o Moses, possibly anterior to Abraham. | Spanish of Felippe Scio, **in is own honse ™5 | de o At % & L : i tho Swodish, | sincerity of professing Christians. Chrietianiiy | referrivg to some other passage. There is %fi'&flafi;flé:fi&;&&%nfl s{fl,‘;‘i’&,fi‘&h‘fi thero. They were all scattered around in littlo that typi riest of Elohim, of whose | the Portogese, **with Eimself’ 8 8 n A:o‘.ist c.hu:‘z‘tpa?wla pga& but s glimp::: the child- } *‘near hifigmnlt ™; the Douay Bibls, “*apart with | is a thing of the heart, of the moral affections | scarcely b page in the New Testament where o Tective intimates that Brother Moody was fodled. .. | Sroups, outside the gates, disoussing metaphys- fooe Melclusedec, was contemporaneons with tho | himself "5 Mr. Sawyer, by himsell ; Theodoro | and tendencies, and not, 08 is too often ignor- | dozon such annotations could not bo counted, B , ¥ % 7 | ies snd Ralph Waldo Emerson. patnarch. Indeed, the accepted theory of tho | Beza,*apud so, athome”: the Syrian, “at home.” | autly sssumed, a croaturo of tho hesd. * With | whilain somd places the whole margin is filled Tho first cantest for tho ‘‘ Seymour Prize " in & 2 = Church aod of tho inspired writings recognizes | 1f theso opinions are entitledto credit, tho whofe | the talent of an augel s man may boa fool,” | with them, and scarcely a verse Las escapod Mr. | the Epiacopal Béminary, in New York City, for | A romantic lzraomyn girl snys of her hand- » full knowieage of the principles and morality | was s business matter at home. and, with a head full of errors, crudities, aud | Moody's pen, the enconragement of cxtemporancous preach- | fome pastor: I know he is agood man, be- of the decaloguo from Adsm downward,and a | I am told by ome of my eritica that | falao beliofs o man may boa sincoro. honest, | In the Bibie readinga which Ir. Moody gave | ing, took plico not long sinco. ‘Tho judges hay. | cause as Isit in church and liston to his words knowledgo of the hiatory of tho crestion aswell. | John in Rev. 1,16, calla Sunday Lord's | genuino Christian. * If iu were not so, Christian- | in Brooklyn, the thorough acqaintance Lie had | ing previously sgreed upon a text, annonriced it | and wateh hia besutifal smile I can think of Enoch, Noab, Moses, Ezra, and, {rom the hu- { Dsy. The verss is, I was in tho Spirit on the | ity would be but poorly adspted to the wants of | gained with the Biblo was very evident. When | to the yonug men, who immediately withdrew to | nothing but Heaven and the angels.’ nsnitarian view, Christ, and, from the Protestant | Lord's Day.” Decause Sunday is, by some, now | the world. But while Tam willing, in ali candor | reading o chaptsr o wonld name kindred verses | their rooms. One hour baving been allowed for A bright littte S-year-ld in Hartford, Conn., wiew, Luther, come into history as restorers of | calied * Lord's Day,” it is inferred that Sunday | and fairness, to givo the Christian all the ,credit | and give thoir places with the utmost facility. preparation, the jndges entered tho chapel, | having hecome a little mixed betwaen her Telig- the gtandsrd of truth and morality, st the closo | was meant by Jobu. Unloss thore is somothing | bho can rossonably claim, I cannot but think, a0d | Yo the noon ‘meotings now hold at tho ippo- | accompanied by thio Dean and othor mombors of | Lrviig become s litle m Bsmery. thymes, praves Bf tho respective pariods of increasing ignorance | better than this inforence, the pssage is & poor | express the thought, that his mavifest passive- drome bo alo manifests this wide study of the | the Facuity, and took their places, a large part dy recites : ¢ The Lordis the shepherd, and he 20d wickedness. In this view the sacrod books | witness for the cause. The languago and its | mess in tho hands of his teachers is alike de- | Biblo, thourh in a foss marked dogroo. Hia | of tho studests being also pressot. The names | Toat hig sheep, and don't know whers to find of the Hebrews are regarded as the restoration | connection shows that the writer was led by the | grading and contemptible. What I think I aflirm | two schools—missionary cxverienco and Bible | of the competitors wera then drawa by the 106 | pim v 2 % of the lost nd the gathering togetber and puri- | Spirit o see the evonts that would occur in what | withous fear or favor, and Lam forcod from wy | study—Lave formed him what bo is, and couti- | one after tho otlier ; aud os eack was drams, a T 28 : Kication of the true which Bad been corrupted [ he calls Lord's Day. - Alford, in Lis New Tosta- | obsarvation 4 to declare ~that, o With » few | tuto tho reservoira from which tho matorial of | meseonger going to lils room, snmmonod him' to | At young Iadies Heminary recently, during sod distorted. From ¢his it will be perceived | ment far English readers, says: * I was (ot-| exceptions, \ relizious « poopie = arg,™ in | his sormoua is drawn. Ths limited general edu- | appear n the chapel, end deliver bis sormoo, | a0 oxamination in history, ono of thenot most that the mew revelations of archwology are not | mercly 1 was, but 1 become) fa the spirit (i. ., | reépect ~ to¥ roligious \, subjects, Ignor- | cation we obtained from o comntry school. A | fiftecn minutes boing allowed for that perform- | bromising pupils wos interrogated : o Mary, wiemento of dissorbancs, but fall baturally | ina stato of epuritual ccatacy or trance, becom- | ant, projudiced, bigoted, and _suporstitions. | busiuesa experience and the lurgo acquaintenco | auce. After the student Lnd finished bo with. | did dartin Liother dio.n ontural doashis I 4 Ne, foto their placo in the provailing the- | ing theroby receptive of tho Vision or revelation | If it wero not so Mir. Dailey and Dr. Fallows | Lie has made with men of the world and loarnod | drew. niot being permittod to be presens during | V88 tho reply; *he was excommunicated by a cry of the Church. We mmy therefors ex- [ tofollow). Thatthisis the meaning is distinctive- | wonld not venture to make such baseless asgor- clergymen have furuished him the romsinder of | the performance of tho others. The sermons buil. ypect to find that the eacrod books of | Iyshown by the same phraso oocurring in Chap. | tions as they have; they wonfd never, unless his education, Of his imperfect school learning | occupied nearly three hours in the Qelivery. | » Pashionablolady coming out of charch ; *“What tho Hebrews contain tho purest gems of ‘Chal- [ iv., 2, where, after secing tho stars oven in | they counted larcely on the credulity of therr | hois painfully aware, and bus suffered much | When they wero finished the judges retired, and | 5 powerful sarmou! 1 was never before 8o im- duic fiteratnre—that they will continue vostand | Heaven, and hesring the *‘Come up hither,” ho | Learers or readers, afiirm that God gave & law | from the annoyance which it gives him. - In Ins | after successiva batlotings the prize was awarded | pressed with tha duaty and privilege of giving wnrivaled, as they do now. The Choidaic le- | adds immediatoty, ‘I becamo in the spirit.'” | not found in Wis Revelation, simply becanse they prayors and sermons ho_occasionally meutiona | to Mr. Lelghton Parks, of the Sepior Class. The | freely. Jam determined to do better, and to nds of the creation survived only from the | Bloomfeld, in his Greek Testament, in a note on | supposcd or believed eo. Imagme amay, re-{ “this - poor stammeriog fonguo.” e About | prize consists of a gold watch, bearing themotto, | gend” thia very wook snother eilic dress to my this toxt, eaya: “The spirit presented avision to | garded a8 sane, inferring from cprtain express- | the time he bepan bia Bible-readings in this | ** In sosson, out of season.” daughter.” Litany, and sermon at 10:430. m. B aad ’;armx?: by the H:".s?l;.! Lacke;'m —The Rev. Sama aris will preach morning and evening at St. James Church, comer of Cas 4oy secident 3' o inecnfif:: n?mf‘flm onfbm my mind.” The phraso ‘- Lord's Day "is fromthe | Jons in the Listory and iaws of tho country, that | countrv—in which he ot with AT DOME. their emtombtnent for more than y L7 | - ay ” 0! ! ¥ country—ia \ ho hus met with n success =~ THE BAPTISTS 0} B gl ¥ S eattaries. The Hiobrew Bosiptares hites | Greek Euriaiia homirs. The adjective kuriake, | Congross once pasecd o cerinin law making an | that loads & writor o call - him *“ono | The correspondent of tme London Times mf‘:j"fi‘;fi"’;";gmt‘mfi";"‘t“':‘:"“"gm Hion Wrestle Moy Communion s, gurvised all conflicts aud catastrophes, though | “lordly,” is psed bot twico in the New Testa- | otherwieo barmloss act criminal; and though | of the most successful Biblo teachers in Amer- | srites 28 follows under dato of Fob. 14 1 ~ | toriay hie wont aftor salyation fo the Hippodros | . Tho Rev. Dr, Gooper wil peeech pacralng snd o ment. The nonn kurios in its varied forms is | no ench law, orno roference to it can be found | jea ~ho had serions misgivings about the future | Tue Engliah Baptists have Just purchased a site for nn’d l?n 3 hig oka nick:d Ho ds ngwpma p“; ing at Immanvel Church, corner of Centre and I;:; o8 ke Tov, Dr. Fullows wll presch —The Ttav. Dr. Fullows sl presch morning eveaing at St. Paal's Chures, on w-um{amg ioscribed on perishablo pspyrus and parchment, and they have survived above ground in the beat | nsed 760 times. If tba writer intended to givo |in all the lsgal or histoncal archivesof tho | of his work. Eveo now he often expresses big | the purposo of bullding auother. Baptist church in tho sense of the noun » Lord " e would not | United States, yot ho goes on asserting its ex- | griof over somo mistakoe ho has made through | connesion with their mission in Roms, Tho sres | Bounced heathen. 3loody aud Sankey aro evi- dently needed in Wall street. of the conflict. Fioods, fires, sars, the destruc- A b |- 1 S i x tion of ctties, librarics. acd nations,—they havo | have used the adjective “lordly.” The passsge | istence and denonncing 3s o erimioal every one | hus impulsivenoss in specch or manper. Bus he Efi:{%flofix:‘.’"‘:f”é’;fifi"'x?filfl:;':‘?} g‘figéflc'al;fl S S R Lana iy Ny 2 i adjecht L, . 3 “ : A 2 - 2 i ear orning subject : # Cast nisen over ull, and dictated Iaw, morality, and | docs not contain " ju iteelf, or by any logical im- | who commits the nct which, according to_bie | hns changed immensely witbin a fow yoars. His Aaa AVisoma 7ot CIGIAE. byl AR TAth o o e m%fl%&"\;‘fl;ji o t‘x’gh é‘;g&:.eg?ufifi‘y’ ggfi;l:_r Watera” Eveniug onbject 5 Is stan Rummz: m-geue]r‘z" R. H. Bosworth will eh ~—The Rev. B. H. Boswt each morning ovening at Emanuel Chureh, tnrnpzi of Hanover fl Eighteenth streets. ~The Rev, E. Guntrum will preach this moming St, Stephen's Church (German), corner of Westwarty plication, the idea of n Sundey Sabbath. imeginury law, i3 pronounced a crime. Now, | early addresaes somo ono called - hailstorm 5 ‘The e'n.mm:fion of the proof texts have | imagino wWhole communities indorsing such an bamngnes,” and a gentleman who knew him Efifi:ég‘ :n??,:‘: a::.,é:}:‘;&in{&fi,-, mm:& failod to show that the Apostles inany case | extravagant vagary, aud you bave an oxact many years 2go eays the contrast batween what | an establisumont. for sale of religious publications, transferred to Sundsy the sacredness that the | parsliel of the present status of the Sabbath | ho was theo andis now is . simply amazing.” | ewe.. The church will kave an architectural ficade ourth precept of tha moral 1 ives to an- estion on $ho orthodox side. V] ig 2 facing upon the street, in line with tho fiucade of < precept AW gi 1= | questis Whoa ho wag 17 years of age he left his Masea- Sauu! et R byICanUxul mi & largs apple painted on hissign. When asked for o explanation, he quietly inquired : “If 1t hadn’t beem for an apple, where wonld the roady-made clothing stores be to-day 2" politics to the world. 1t is not likely that the sleeping legends will rise from the dust of the ‘aphrates to cast the king of books from its throne and wres its scoptrs fromit. If the reader shall bo disposed to eriticise the metonymons use I have made of the name | other day. 1n thisrespect they are found true I havo urged Mr. Bailey repen}edly for weeks | chusetw lomo and went to Boston. - A parson Mo, T / - The Paraons Daugbter—I'm glad to hear (¢ ), cor A Chaldrs, or to inquire why it is not also permit- | to the Sabbath command in the moral law. past to point out & precept for Sabbath obsorv- | who saw Lim then says : * Thers was far more :";’I‘,‘,‘r‘h’“fi‘hn HR‘},&{”’;‘f,‘;&m"%f"“& o s o oot nbjoc§ an ot ey beiog :‘Y:“G‘::U“:g Torenty-fth sirect. Subject: “ Bobald placed on thoe altarthese dark evenings, Mis. —The Rev, Albert Walkley preackes mornicy anf There are abundant direct evidences tuat the | ance berore the time of Mozes. I buve pointed | of the mountain than of the ecliools in his con- 2 i o 4ipostles tld tlis moral Isw suocod. , From theso | out 10 him sa well s T could tho absurdity of | vorsation, nd mannor.” 116 weat away Witk 0o | Gos a oF,aLera Maggiore who, eluco bls conver: I select aa follows: :*Wherefore the law is [ trying to resta precept on inforence—a fact he | other piety taan a love for his widowed mothor ) the Monte, and, among other converts made by him, boly, and the commandment holy, just, and | understands as well,2a perhaps bettor than, Lean | and a stu rdy determination to bo snhonest man. | bas recently baptized two Koman Catholic ecclesinatica " *+ For wo know that tho law is epiritual ™; | tell him ; but thus far he bas uot pointed to tho [ Among the boys in school he was a leading | —onea parish priest, now eent to work as evangelist at Civita Castells, tho other b Franciscan, employed o8 & £gr 1 delignt in the 1aw of God after the in- | precept, nor bad the courage to _confess that he spirit, and, but for the cntrestics of his mother, 3 achool teacher. The purchase money sent from Ene. #ed, in ouruse of it, to coveralso the Hobraw -wtock, the reply is—for brevity and convenience ———— THE APOSTLES. THEIR TXANPLE IN SABBATE-EEEPING. evening in the Church of the Good Shepherd, comes of Jones and Homan streste, —Bishop Cheney preachics this morning an Anl versary Sermon,” and this evening, A Secoad Sen mon on Taking Up the Cross,” 1o Cllrls‘.fihu.‘cb,m mer of Michigan avenue and Twenty-fourth streel, Brown!” The Sextoncas—* Bless yon, miss, I see they ‘wasu’t Roman candles—only composites ! B Lord Clivs asked a chaplain to one of his reg- imentsin the East India Company’s service for To the Editor of The Clicogo Tribunas W "—Paul in Romans vii, 12, 14, 22 | could not.. ** Open confession i3 good for tho | would have been dismissed by the teacher. Crmicago, Mavch 11—+ E. J. P." of Logane- | .. o w tha make void tho luw thitough faith? | sonl,” but it s fearfully humblion to_clorical | * %o aoy one who et ate Mocaya veliet it o ren fuld dovid, nod 00 Vallding alii b0 | g'tonef. ® Alas, 2ad slackoa-day! what ean T : TNITABLN. ; give?” aid tho latter. ' Nothing better,” re- | The ev: Niooks Herford will preach momlag int God forbid; yes, wo cstablish the law."—Ro- | pride. Mr. 8. iscertainly a polemio genius. He | will very soon appear that God's love for the MAJ. COLE'S EN woR s mens dil., SL “If ve falfili the roynl | understands the art of dropping quietly and ) world is a largo and controlling element. The Maj. Cole writing of u?«uls':lxxxgmh&work Feb. law according to the Scriptares, thon | gracefully out of an argnmentative dificulty. In | Seripturo quotation on the flylest of his Bagater | 10, uses the following language : sbalt love =~ ihy wneighbor @a thy- | the article bofore my last I bronght this ques- | Bible was wall chosen by the one who wraté it. |+ This 1s tho most biessed woek wo have had hers, selt, ye do woll."—James ii., & *Belioving sll { tion so squarely snd pointedly to his notico that | In his old Chieago church that seotence, * God Drawing-room mectings {n the afternoon smong the things which are written in the law and the | it seemed to be imposmble for him to longer | is love," was couspicnoasly formed by gas jots. | young ladies are much blessed. The mieeting fast proptiets.”"—Acts xxiv.,, 14. "I will put my | evadoan answer. Dut the Lord tempers the | In Camberwell ol London, the words were nightin Wellington Palaco was glorious. One lady 1aws into their mind, and writo them 1 their | wind to the shorn lamb. Instcad of answering placed about the pulpit. Mr. Moody lias a sor- | mourner Lad sbout twenty anxious souls to deal witli; hearts.”—Heb. x., 16. -+ Bleased nre they that | he struck the happy discovery that in that articlo | mon with it as a text, The young Englishiman | suotberhnd about fen. Scores of workers wero busy do Hjs commandments.”—Rev. xxii., 14. “Theso | ** Moscs, alizs John Merton, bad made 1o new | madoa revolution 1n his religions views. Ho no f‘; &‘hwq?iryimgm. _m‘:_l,_“ over \llllsml mgn hl:\lxln lz:ml and other passages cover the moral law without | points, and did not need roviewiog.” How for. longer teachos that men must work dut their | Gogq o Sorcrioe leading seeking souls to- the o exception. That the disciplesobserved the Sab- | tuncte that Fmade no new points! I did pot | salvatiop, but says, ** We work because we ara Ihe 1 ries, 2 & 3 8 3 G | The theatre, with ta thrco galleries, lsat Sundzy bath precept of the law 13 also ovident, 88 tho | claim to have made any, but” I did make somo | seved : we don't work to be saved. Ve work | was crowded, and precions resulls. An overfiow- following passuges show. At Antioch Paul ad- | old ones that ho had refusod to answer, alto- | from the cross, but not toward it.” . eeting was beld in a church pear by. dressed the poople on the Babbath day.—Acts | getner too sharp for him. Does Jir. B. imagine Iu tho preaching of this Gospel, M 3Moody Tuis belng the week for prayer for young women, il 24, 15, o thav addvess ho said “which | ihst such nn evasion wag mota virsual onfos- | finds an intonse pioasure, which fow cher mon | Special alforte kiave boen wado on thoir, beknlf, Scats are read overy Sabbath Day, " roferriog to itie | sion of lus inabilicy? *Teil it aotin Gath.” Ho | seown to Lavo 1n an equal degree in their work, | Norereserved for them in Ty T Ealiath voices of tho prophote. The Gentiles bosought | knows quite aswell as I do that he bas practi- | His friends say he is one of the most oheerfal | Sjei2 rcttings bnva s held Ina el mad, & repetition of his sermon the noxt Sabbath. | cally confessed that bis sssertion of a creation | and coutented of men. His faca ia thy picturs | Ths number of inguirfes at these meetings has bees The next Ssbbath stmost the whola city went to | Sabbath is baseloss. But he afs0 knows as woll | of health. Despite his great exertions, he never | very large, nud there ectus to have been much im- hear the sermon. At Phitippe, Paul preschied ( es I do that he has popular refigious prejudice grows weary. For two years ho presciod in En- | presaion. “Two meetings Hor young ladics were alzo by the river-side on the Szbbath, to those accus- | and croduhty in his favor, and that bald asser- | gland, two, three, and four timea a dar, withont | held at the West-Eud, addressed by Maj. Cole and tomed to pray there—Acts xvi, 13, At Thes- | tion on is side Lus more weight than tho most | a vacation. Hers in Americs he ha alreqy | Cipt. Oldiam, Mra. ROk aliting 4n, the ealonica Lo preached threo Sabbaths.—Acts xvil, | convincing Argument on mine. = - - dgred for four moalhs, and been uaceasingly | 346105, O Feldsy evening 3oj, Colo hed » macting plied his Lordship. *Come, gentlemen, a bumper to the parson’s toast, a Jass and a lack o day!” A Chicaman in Son Francieco was rndely pushed into the mud from a street-crossing by a0 Americen. He picked himself up very calm- Iy, shook ¢ff somo of the mud, bowed very po- litoly, and said, with & mild, reproving tone, to the offender: “You Chriatian, .me heathon; good-by There is no warm glow of sympathy for the gs man in the bosom of the Brooklyn drqus’ seribe : *¢ ¢ Give that man a front flus,’ " velled Beolzebub, a8 & terrified personage with the imago of a gas-meter branded on his forehead, slid througi the cosl-hole into Hades. Ho wag a Director iu 8 Brooklyn gas company.” “ My dear brethren," said a pastor lately from hig palpit, ** never put yourself into the liabili~ ty of losing your resson. Reason is a bridle which has been given us to direct our pessions.” On the same day the pastor got drunk. One of port, in his criticism of my articles, eays: Thers is abundant evidence, saya Dr. Schaff, thac the Apoatles and early Christians began immediately o keep Sunasy as a day of worship. - Jobn xx., 12, Acts xx., 7, L Cor., xvi. 2. Pliay, Epistls to Trajan.” Dr. Fallows says: *“But after the ‘Hesurroction, their meetings for public worchip were held on the first day of tho week (seo Acta xx.,17[7], L Cor., s+vi., 2.) And this was donbtlcss For the resson that our Lord rose from the dead on the first dayof the weelk, the eighth day. 4nd on two otber occasions, when the Diaciples wero assembled on the first day of the week, ko appesared to them (see John'xx., 19-26.)" ¢ Abel Anderscn,” in lus second article, saye: ** They ‘gherefore,mest on the first day of the weekto break bread. DPanl ordered the Corinthisns, *Upon tho first day of tho week Iet every one of you lay by him in store a8 God hath prozpered .’ In RBev. L, 10, John cails Sunday tho Lord’s —The Rev. Robert Coliyer, pastor, presches thy morning in Unisy Ch e Sermon by thy Rev, 4, T. Sunderland, of the Fourth Church, —Tho Rev.J, T. Sunderiand, pastor, presches thiy morning in the Fourth Church, corner af Trairia s enus and Thirtleth stroet, Prof. Gunotag lature iy the evening on “ Darwinism fu the Light of New est Discoveries.” ¢ —The Rev. L. . Pardeo presches this moming it the Third Church, corner of Laflin and Monroe streetn Prof. Eliad Colbert Iotures in the évening on * Begin Ding of Astronomical Enowledge.” s UNIVERSALIST. this The Rov, Sumner Etlls wiil presch morning the Church of the Redeemer, corner of Washingiog 20d Sangamon streets. . —~The Rev. Dr. Ryder preaches- this morning wnd oveniny in St. Punl's Church, an Michigsn avenns, ts tween Sixteenth and Eigl:teenth streets, ¥ CURINTIAN. Tue Rev, Enowles Shaw preackes this morning sd evening in the Christian Church, corner of Indimy svenue and Twenty-fifth strect, and at 3 p.m.in Qampbell Hall, corner of West Van Buren strod g Campbell avenua, EVANGELICAL ALLIANCE. day.” Bome others Layo 2180 quosed eome of | 5 "7hig js declered fo bo “as bLis mannor | Alr. Dailoy hay nesertod without qualification | setise. aoq bo seems ot strong and ewrnest and | ine soth eide of 1ha ot t ok, his paristioners . ask d i Lheeo paseagos. Tueso sre Lo mala passages | was' At Corinths be rewsoned cvery Sabbath | repentedly that tho Ssbbath was Cnjoined at | s ng Sood Spicits ae 1hot b bogan oo work. RISl O U e R ey hia oo Goon alin s aave i, e it | oo Ber. G C. Enohel pstor, preschus tiyeven to prove Sanday-keeping by the F otk et for a yoar and s half. The disciples rested | creation, and was observed by mankind. Let 2 —_— . Tho Appeal hs, in the coarss of o lotter, the | takon it off to drink.” avenus, g;;ed:‘;a::gpi:‘g fi@&é’? o ., 1020, 16 }f“’ks‘bh.‘!.“‘ dg‘,f' “'.fg‘i”:’efi W‘g“h'{"’m;“mfl‘mnh s try the value fi" %us n;;omon bysa p{.cnm RELIGIOUS MISCELLANY. following suggestion : . Norwich Bulletin : There was o very pleasant | and soonioe T 3 et Chinty (Gt oot - 3 sy h ., Bb. Sal i 3 . B. ing i gated, un- NOTy 2 the Firs rman), quke xxiii. e term ath s froely | test.” Suppose Mr. B. es being interrogated, un- THE CHULCH IN GENERAL. There ehould bo in every very populous city a laro | donation party the other evening,- and the com- R.:J:m lidn'nuslyvflr;lh -t::s:u. oo ~—Tho Rev. W, F. Walker, pastor, preaches morning and evening in the Second Church (German), comes of Sedgwick and Wisconsin streets. ~—The Rev.Theodore Alberding, pastor, presches morning and evening in St. John's Chureh (German corner of West uron and Nobls streets. ~—The Rev. Jacob Himmel, pastor, preaches morning and evening in Salem Church (German), cornerel Weat Twelfth and Union strec! LUTHERAN. - The Rev, Edmund Balfour will preach mornkg and eveniug at the English Evangeliccl Lutbemn Church of the Holy Trinity, corner of Narth Dearbom anad Erie streets, NEOTS. MISCELLAN Elder H. G. McCulloch will preach at the funenl scrvices of Drother Moses Smith at Advent Hall, No 213 West Mzdison street, this merning. Eiler, Erank Bust will preich this moming 4 gs follows : *'Then the sama .day al evewng, being the first dsy of the week, when the doors were ehut whero the Disciples were assembled for foar of the Jews, came Jesus and stood in the midst, and £aid unto them, Peace be nnto wou." *And after eight daya 2zain His Disciples . were within, aud Thumas with them, then camo Jeans, the doors Leing shut, and stood in the idst, and said, Peace be with yon.” ‘The lesson eonght to be drawn from these i8 that the Discipies met in honor of Christ’s resurrection, and Christ met with thom, sod commenaed His peace unmto them, and therefors the day i8 to be observed as a Sab- bath in commemoration of bis resurrection. The moeting is spocifically stated 85 occur- xing at evening the first day of the wesek. used by them ia its venal sigvificance in thoso | deroath, somewhat as follows: * Do you, Alr. o h: church, centrall ated, ¥ o G and othier cases, showing that they regarded it | B., of your own knowledge of the Bibic, declars, | ThC Proposition nas been made fntho Protest- | hall or chiurcn, centrally situated, facts waa ey oto | pany sang, * We Give Up All for Heaven,” wth 88 such. in' the prosence of Almighty God, with full | sat Episcopa! Chuzch to erect & Centennial | of the Cracifizion. Every ceat should be free boq. | deep fecling, bus the next day the mmister ex- There ig no sccount of -their dosecrating the | knowledgo of the awful responsibility incurred, | mopument in Fairmount Park to Bishop White. | 288 watterof course, the nudiences would be compos- | Pressed a desira to resign. e sid that three Sabbath or deglecting it. Thoy nowhero taught | that the foregoivg declaration, to-wit. : thatat | e thicty additions €0 the Sixth Preg- | bopob 2l clses, and rarely consist of the samo | quarts of bosos, & keg of dried apples, and a the chauge or abrogation of the Sabbath. ‘they | the elose of creation, when God blessed and pawore ik o : . kesomitrom gk ipwodks 'y, culico dressivg-gomn wero undoabtedly valuable pever spoks of any other wookly Satbath. They | nallowed the seventh day. Ho mada its observ- | ytoriaa Church last Sabbath morning. Since | In the eume copnection is given the following | in their way, but they seemea to him to form an. wero clearly true and faithful Sabbath-keepera | ance as s Eabbath day obligatory on mankind by | the Rev. H. T. Nitler asoumed the pastorate in oxtract from a private letter from o gentiemsn | Tonatural basis to preach sound theology from. according to the commandment which says ‘“the. | precept, aud that in conformity with that law | October last, fifty-one bave been received. in Boston : $ 2 A Savaopah darkey, shot in 8 watormelon- seventn day is the Sabbsthof the Lord thy | they observed it,—do you, Mr. B., solomnly Tho last report of tho Rogistrar-General of w:g:\lr;é:;{)ga&ng::; b::‘xmend '(lh;s rrzdplfi toba | field, thus explains his presonca thero: Ho o, applying Joligious | said that religion had greatly affected him ; that God." Thus, 1o the fourth precept of the law, | swear that such is & fact of the rooord?” I o ke : 2adto the whole law, ey wero found faithfal. | ask Mr. ., would lio dare to eny yes to such an | Bogland bows thet tho number of civil mar- | mectings. “ The yoor have thie Gospel preached fo | Shioon: relision b him to pray in privats, and sbowing that they were true to the moral Jayw in | interrogatory? 'I'he question is simply absurd. | riages at Rogistrars® offices withoat any relig- | theai” is Christ's own decharation (att., 3., 14, in~ he climbed the fence 5o 88 to be by h" olf. Sabbath-keeping. | * Ar. B. would do 0o such thing. Ho would con- | jous ceremony mounted in 1875 to 21183, | “Fihe shmech gt st o ooty of it | e p e g 10,0,y bimselt. Mo ‘¢ Abel Andorson,” in his second criticism of | fess at once that ha had no such knowledgo. | ahout one-tenth of the total number of mar- | nected—the Bawdoin Square Buptist Church—i3 now | He accounted for the fact thaé it was palled my views, calla for proofs for some of my state- | But suppose wo come to whers thers is » plain, Seizen daHng the ear: scting upon the free-seat principlo very succesafully; | from tho vino by the sudden jerk tie shot gave ments. I ehall be happy to furnish them in my | unoauivocal Sabbath Inw as in the Decalogus, | TIE5! 30 Fente a0d I'bellove that Christiang are swaking fo_the ng; him. He was alloxed to depart, bat can't sit fThere is nothing in the passage to indicate the er. 2 =Y. -. 1. hasitato to 8w int-bl ithe | « tist Memorial Church of Phil: in | preciationof (his primitive (and, I think, Script i 3 object of the meeting. - Thersis only one fact | 2oXt E3P B R T st v ki gl Wi"“’:;;ged e g o : v fiptural) | down in a chair yet. : evening at the Green Street T 1 pamed in connection with 1t, and that is, the NOT YET SATISFIED. of thorecord? Certamnly not. Hero is, o test > L P - A GOOD [N PARTYISM. A Fifeshiro mon recontly taok bis child to the | ,—Tbe Bev, Dr. Hibbard wilt preach in the moming doors were sbut for fear of the Jews. In Mark . that overy_sdvocate of 8 law of Habbath ob- | 38048 8t the cormerof Brosd and Master streets, | Prof. Swing has the following editorial in | minister to be paptized, who asked hits: “eArg | 8¢ tho New Church Hall, corver of Eighteenth stk i i e to, 20L BAILEY REVIEWED, Y 2 a3 b in1874. It has cost about 935, s Al 3 ¥ i Prairie avenue. . xvi., 14, we bave the sume meocting referred to, S servance given at creation can apply, snd it | Was begunin . cost about 935,000, | yosterday’s Adianee : 3 you prepared for 50 8olemn and important an oo- —There will bo & Gospel Temperance servics wnder B0d the object of it. ** Afterward He appeared | To the Editor of Tiie Chicago Tribunes . covers the whole caso, aud proves Mr. I3.'s and | nd s of green stons, wilh lght stone trim- | _The Belknap disaster has revealed anew ons of tio | Sa8ian?” ' Propared 2™ he echood, with S0me | the anepices.of tho Weeeers D o et Bafoens glerin 1 ey Tatal eRES oot ob | = Oux Pk Sk 1X°~—At *; sk ng Dr. Fallows’ ssscrtions to bo mere olerical as- | mings, T S par st i Doilce, Eachquast pctyta | fdigoation, 4T hae » frlot o banuock: bakin', | Union in ine Clek Sireet M. E. Ohurch, #5pm ject, then, of 8 gathering was 8 the | being considered unable to re to N ions, - - 3 o " = etective dogging the Ateps of its riva ut for the | two bams, &0’ a lon o’ the best Ilighland | Mrs. Prof. Northup and Mrs. Isabells Jonos 3 Ject, g cing - con vy sumptions o o JOSNRIENTON. | Aroport bss boon published by Sir Mosos | nterees of pabey o s of puble men Bieth o | Sinsins Y e Oy, besh Ligbland | des gror, Nontup ana s Lsghes ‘e Basioncf ‘evening mesl, and not in boror of the resurrec- Intemperance to Crime,” by Jrs. McClanghry, ¥ifa g:tha Warden of tho State Penitentiary at Jolitt, will tion on that day. It is also evident that ay that | DoUOY'S criticiems, L nave for the most Monefiore of England upos tho state of tha | sspo. 1t willboa ook time beforo.the world will bo | profarations ve oxpeck from & man 1n sy Comms: part refrained from giving thom eny particular MOCDY’S TRAINING AND METHODS, Jews in Palestine, whom he recoutly visited, mm’_n:fl{»::‘t&?‘l: ‘}xfio&e;hc;u(mu“{l’xtu;::;&uw for | tion o' life.” Foetipda ml);._ helilavu ké{e ]hgnd : !1‘6) l",x, attention ; not because I regard them epecially IS GRRAT THEME, *GOD 18 LOVE.” M f th T he stat o % jnformed the Disciples (Mark xvi, at | Bt 5 o T a 4 Many of tha poor Jews, he states. are willing, if | (uis jong meanwhile the demotratic nadions may i boys i had =3 7 Bull minent trancespeake Christ was risen. *~Aud when thoy had beard | difficuls to answer ; indecd, most of them are New York Trivune. aided, to tako up farming. Hotheroforo sug~ | much fevm the surveiace (o abich o gy LB o e T A e || ey e e i . | i’ the church comer of Washingion aad Greta weal and over-straincd. Take, for example, his Eamcthing l_ms akcadybceusuiai;t!xu Tribune | gests the building of houses arotod Jernsalem, | subjects the other, England thus is Lelped alopg. One day a stranger entered to examine them ; axiticiens oo Bomens {ourteanthy aadl ftch ana, | of thosiuplickiy of 5. Maodys yeliglous ballef, | Fhich shall, iase wieces of liad altadhed. A | hyes arebvo Bcla ol ssialigiing spon hee Minlatry, | Lo oftiinaeny, fis ko7 ohy oo e his dissection of my commercial argamont. They | 80d how it hs been enlarged and intensified | FA 01 00 1oa | 6,300 208 wiiers Js B0 depariment of numan bistaces fn | the boad of tho cliss was sbent. The siranger are so puerile as to be not even specions or | through Sunday-school and missionasy work. The Jewsls Ecc toty of New Yok whil i o angelio character of the agents is assnmed. | asked: “Who made yon And the boy an~ " 3 f ich takes | Al the offices of the land, from the bank president et L » plansiblo, but moro makesbifts, I have cor- | Tho subject desorsos further remark. Ivisnow | o, 30 20t TS, T N, KTk Sbieh takes | (0 Lje oces O, e b, from, s bk president o | wmered : R s Aol tainly not neglectod Mr. B. in thia respect from | more thun 15 years since the evangelist became | Jurge ol mansion n¢ the comor of Eighty. | 1t unaces, ap i tology, tio fall of wan 13 an ac- |« No,” was the rosponso, “tho boy that God any fea inspired by the power of s criticiams, | thoroughly davoted 10 tho Clistian canse. In | aovouth stroet uad Avenao A. Tho honss wifl | S (et This thealtuntion. that Haojoor LUE 50 | madg isn't Liere.” = but from the denberate conviction thst the truth | the beginuivg his sermons and addresses to o | accommodate about 100 persom. I s sur- | fua disgrace. 'The s an need not biush jn A gentt a lady got off b % ~ siiod ded by spacious grounds, and is not far dis. 1 i [ Eoatioman kull 10y gobofl thadan Handis of the subject in Cebate caunot bo arrived at in | largo extent were composod of incidents ocour- | fousded by spacious rouads, and s ot f o | theleast ovor his Hitlo bell, for ho fs ot the only oo | ¢rain yesterday ovening, aud stepped out on the that way. Ibavenodoubt that cnticism sod | ring In his own experience, and fhough baged | yo0t ao;.’l‘lhu Asslum. The Home 18 to ho oo | All the high eioias. sboe. bim °.‘m"‘§é'?§,§'”£\°'?fie south side of the depot. They were quickly counter-criticism, rejoinder und eur-rejoinder, | UpoR & Scriptural tost, tho scones in which ho | cupied next May. Jssemon of amother group. " 0 polities the Tepu- suonnied :iv‘fifl:\m of orapiona h"b wh, oy : 3 % 2 % " = 3 jcans must 1 ence of tho Dy ching y rously wi is i ad infivitany, is precively the tylo of argument | labored farnished o largo part of thematerial | - 4 Ladions o Dr. Dollinger is being ciron- | crais, and in thrn tho Demaerats st ror e i gentleman s«'mng Cloared a space amulgdr):i: Mr. L. would be pleased to have bhis opponents | for thom. Ideasand suggestions wore thus con- | ated among the members of the Church of En- | music in prescnce of the Republican passengers, | and having secured silence enough to be heard, foliow, because it ecldom, it ever,—in matters | tinunily coming to his mind, and ho adopted & | land. It expresses the thanks of the signors to Hem) o fiyajfinmm:«;x& ur::c &';3;,‘{,"” of | ho vociferated, ** Wouldn’t some of you like r 0aest | to go to the Devil?” The tomeof one of iho t religious = OVersy~—Tea ~ | plan of placing the notes of all his sermons m | himand to_tbe other promaers of the Con- o & of religious * controversy—reaches any defi~ | P! placing ferenco bold at Bonn last sunmer by membors | T4 O¥er on the othier side. hagimen was wiokedly Sibane. s by sminy nite conclusion; and, if followsd in * the | large envelopes, and as he gathered a now o y N 3 p > z i f the O1d Caibolic, Orthotox Oriental, aud “ & > disoussion of tho Sabbath question, would | thought oran appropristostory he carefully mado | 21\ ' Gurches. Tho sdivecs fnrthor adde PERSONAL, oncmomgl?fif‘:lgg:hfim‘ %isn.ls:m‘;aeLfinm e streets at 10:45 a.m. and 7:45 p.m. Eveningsube Ject: The Experience of Abrauam Lincoln sl Wilkes Booth én Spirit-Lite,” —There will be daily services of twenty minates, commenciag at 1110 p. m., during Lent, Sundsyses- cepted, in St. Poters Chapel, No. 143 Stats street. fl:‘; clergy of the city and suburban parishes will o¢ te. { —The Disciples of Christ meet for worshipsbép 1m. at No. 223 West Baadolpd strest, S N CALENDAR FOR THE WEEK. Eriscopaf. March 13—Socond Sunay in Leats Harah 15—Elevonth Day of Lent. Hareh 13—Twelfth Dsyof Lent. Jlarch 15—Thirteenth Doy of Lent, - Aarch 16—Fourteenth Day of Lent, . . . - Mareh 17—Fifteenth Day of Lent. - Marek 18—dixteenth Day of Lent. CATHOLIC. March 12—Second Sunday in Lent, 3hat He was alive, 2nd Lad been seen of ber, ‘they believed not.” Then the two Disciples that 3aw Him at Emmens went and told it to_the residue ; neher believed they them. In Verse 14, Christ upbrazded them with their uubelief and bardness of heart, because they believed act them which had seen Him after He was xigen. ~ This occurred at the meeting at evepingcon the first day of “ the week. Zfary, +Cleopas, aod anotber Diaciple hed told the Discipies that they had yeen Hun af- 2er-He was risep, und then Chnist appearcd in &heir midst to confirm tho fact of His resurrec- Sion, that thev had refused to believe. Taere is ‘o mantion of Sabbath-keaping, or of worship, aven, oa this occasion. They had como togeth- ®r for their evening moal, and this is all. John xx., 26, 18 quoted to prove another meeting the oxt first day. « It is, “ After cight days again is Disciples were within, and Thomas with 3bem ; then came Jesus, the doors being shut, 4 Bl c i X e 5 Jodetood in tho midst and said, Peaco bo with | leavo Bir. B, just where he would liko to e left, | 8 noto of it and placed it in the proper envelope. | tha hope thot in the course o time the ** Ons < —————— Afarch 13—St. Gregory L, P. C. D. {{rom Mard B you” Accordiog to the lungusgo used. tbis | in pescefal poscession of his clerished nazor- | Frequently - he z hesrd o sormon - that | Iloly Catholi Apostolio Church™ will bo ro- | Miss Margaret Twing reads sermons Sundays CHURCH SERVICES. MHarch 1i—Ferl 4 tion, that the Babbath, 88 an institution for | plenscd him, and, when next Le addressed | united. to tho congregation at Montville, Mass., which IBESBYTERIAN, il Ry neeting conid not have been upon the first day Alarch 17—The Holy Laoes and Nails, buman observance, had its origin st creation. | his own people, Lo preached as much of tho | The snnual report of the Toy Presbytery | i8 withoot a prator. . The Rev, H. M. Paynter will prosch morning snd Aarch 18—5t. Gabriel, Archangel. - Ppf the week, for this meeting was sfter eight B ot L1 W5 sockon 1 ey OF 150 | Panmm o Somth o e ncosto Sog8 b 199 | camo sermon as o could semember, and udded e o e Tored aohurchiel on Mts rulls, | Tho vonorablo Bishop Greso (Protestant Epis- | voning at the Camopbell Fark Chapel, Aloraing s i mesting and the day of the second meet- | ho hasmot an inch of tenable ground to stand | o it such supgestions as cama to bis own mind. sbout the snme pumber support Smday-schooly. gr:z; g::sg;zxz:; has asked for an Assistant fim g ; The m:ugl,.{g His Beauty.” Evening subject: v THE OHEN. ¢ on. He knows that the application of the Jew- | Of this harmless piagiarism ho made no secret, 12k 5abbath to tho Gentiles is, 10 83y tho losst, | 28 Lo Ofter, confoseen to. clersymen that b bod e e Dishop MoLsren 18 fitting up ths tureespdyy | —F0° TOV- D. 3. Burrell will preach at 1090 a. m. more than doubtful. Dub with a unizersal Sab- | been preaching theirsermons.” Leading a most | Boarat of tho Goneral ‘Assembly, tfirwsn of the o, 7% B P Lho three-816ry | on tuio subfect : Our Domestic Lite—Tts Ono Thing bath, such a8 ho aflirms wras enjoined on man- | active lifa among people of two widely tifferent | oiiiiciiey contribute to all, snd soven o nono. | 220 besement marble-front dwelling, No. 105 | Neeatul Evenlng subject: “ The i iie Xind at crestion, which ho cun traly declaro bias | classes—Cliriskian workers lilie himselt, aud the | on of the churches have less than forty mem- | 45kland avenue, for his permanent residence, Wilderness.” never been repezled (because never given), he | sufferiug poor of Chicago—his daily oxperience bers. Tho Rev. Robert Laird Collior esiled from Lo —Tho Rev. C. L. Thompos i, e feels that ho has the Gentilo as well 25 the Jew | furoished him with new stores of material which : ook 2 don Feb. 24, to take chi eag morning snd et e in in th ll‘,x,flga £ e in the grasp of tho Sablinth law; that ho is mas- | s carofuliy lodged in s memory or distrib- | Tha Rov, 3tr. Meyrick, in lotter tcthe Guar. | dou Teb. 34, to tako cburgo of the Unitarien | WO eilng o fhe Choreh, corner of ter of the situation, and thnt no such pent-up | uled in the envelopes. Any one who hears him | dian, speaks of the near completion of thio hand- | Church in Boston, from which he accepted & call, ana avento and Thirtieth streat. Subject: * Noa- Utica ns tho Jowish Iaw contains his powers. | preach will bo impreseed with the remarkablo | some Frotestant Episcopal Church of & Paul in | 1pnp Rey. Jndson Smith, Professor of Clitiroh | T 10 Sty Hao feols just a8 positivo and sccare as we would | sppropristencss of his storics. Alany persons | Jome, and invites English and Scottih ehurch- History in Oberlin College, Lisa bos —The Tev. 3, Mbnro Gibson, pastor, presches all feel on the subject, who beliove inthe troth | have serioualy questioned whether he has -not | men to contribute the amount reqasits fora 8tory i ge, Las D chosen morning and eveniog in tha Second Church, cornar of of the record, if there was & plain, uncqnivocal | invented them for bis purpose, but bis friends | Bisbop's throue, which willcost$725: but with | Principal of Williston Seminary, East Hampton, | Michigan avenne and Twentieth strost. Emcapt apjoining Sabbath obscrvance.on man- | give these facts, showing that thoy present aclu- | certain qmmnun7 dnnly 3375 u'x and he hmlzsuum NMass. sx;?:;nm'fi lg::irr-l!‘lrx‘g;n nm‘:f{d“o“?" in the mnd, irrespective of particular descent or no- | Al occurrencos. Until abont eix years ago 3r. schie gxl:: Rl i La‘gfl%‘mflg{ly fis | . The Rev. Froderio Frathingham is ahout o en. | this morning on Tught Ahead.s sad thin wremes® tionality. facs thab wo buve Dibhops ; tiat ths American | tor the Uniterian pastorate in Americy again, | LYer a0 informal fecture, g, if it occarred on the first day of the woek, ‘wonld msko eight days. Bat this second meet~ g wos after eight days from the first, and ot eight days aftor. It must therefore sve been at least the ninth -day after the first meoting, nnd conld not have been mpon the first day of the week, This may ap- ear clear from a reference to the eccount of the Gransfiguration. DMatthew ard Mark use the ex- pression ** after six dave.” Luke says, ‘“abont ‘8 eight days after, " referriog to the same event. “*After six days™ clearly means seven days. Bo also “*after eight duays” csn mean no less than nine. The object of this second meeting is clearly named ia connecction with it, and that &es to remove Thomas’ doubts of Iis resurrec- tion. Thomas refused to believe the declaration ©f the eleven that they had seen Christ, after Lis was rigen. He roplied to them, *¢ Except I shall Twro lovers sat watching, one bright Summeright, « Haad i hand, chesk b soek. So6 sotars D= Enjoying the present, the futura unhocdin, - “heir heasts allaglow with their own bappy drssah ‘The beautiful sky, by no clondlet bedimmed, - *. Strown thicsly With stars, wag s blus - As the eye of tho maiden, who dreamily pandansd, Listened to promites seemingly true. - . A they Iooked, two large stars in the huarzss sbame, TR et e B tnine, " sald the youth # Asthat star is my love, ever conatant and beight= As that star, overlastisg, my trut.” “ 'fl:a ther ts mine. Brillisut omen of fat™ she spoke, biushes dyed her chesk;” 3 The innoceat thoughts to her lips found thelr va¥y And she spokeas Iove only can Long sat they, thus gazing, all trouble forgettings == Moody’s traiing for his evaogelical work had CONGREGATIONAL. 1 believe in ths truth of Revelation with as | estended no further than this. Hehad road Wis A¥D L s much sincerity a8 does Mr. Bsiley. or Dr. Fal- | Liole but ho had not studied it. Its tratha ho | Church has derived its Episcopte from ns,” &e. | Flo bas been preaching at Newburypors Tor sav~ | Tho Rev, Wiliiass Alvin Bartlett preaches this morn- lows, or any other man, bn:nl am very far from bnhc\-e& and \;rkgupd upon his humr:nh wiv.\:hau u‘.;e Tho bonors paid to the memoy of Charlatte | o Bundays. E%;n&ewa; ‘;’I;’.‘“"?}‘%fi"““"@"‘“‘m iy ine i o estness of his natare, oxpoundi 5 . y-80th o t; 5 » accepting what orthodoxy aflirms of its meaning | earnes ato -pounding thew by | Qushman in Boston by preacers of more than Tho Rev. Dr. Leonard Bacon becamo 74 years —Prof. S, C. mrumupmm'; grfi;’g‘;:-f? evening s60 gflis hn‘gdn the px;inta‘ 2!’: the ?lils. ;nd put 2 i hetic stori a my finger into the prints of the usils, and thrast | and teachings. Wera it not for the efiicacy of means of bis pathetic stories, and closiog with | gye denomination indicato ¢ renarkablo chauge | old on the 19th ult. His feelngs are #aid i cx ¥ 2y bid joto Hia aido, 1 wll not boiera.» At | one eruth contained in orhodosy é would be ut- | forvid exhoriations, From (e b o adduced | 6F opiion in tho extimato X 1> ratsshe . | os 158 56 hote o o pone e i otid 0 20 | f T et ot Champortin prasches this Which, defing e owis, Bt tedly o ‘That ono truth suvos it from | an claborato system of morals, Lut in_ this tho | fausion thero. It is 1ees mmoratlo than the oy, | evor fonder of misshiot, and cvening in tho Now England Cnuscin Cornen Saiag | | Soo% covered A3 cloar sliag star. ot the meetiog Jesus eaid to Thomas, * Reach bigher thy tinger. and behold my hands ; and yeach, hither thy band, and thrust it terly worthless. i arger thay W. Foote and thedev. D:. Lartol should | qyq Rey. Bir. Jepki orst, M who |~ 7. P morning and evening in contomnt, and makes it, notwithstanding sll ita | Book occupied for him u field bardly larg Heary W. F e eve Lt i : . Bir. ins, of Amhorst, Mags., -Prof. J. T. Hyde preaches i i esp urch, crudeness aud doformity, the power it is, and has | that fiilea by tho vritings o Confuciug or ths | eal) attention to ber wotk than that tho Rav. | wou recontiv eallsd to. the Fourth Presbyrorian | Do s o ‘That instant, fier star like a meteor fisshed,— 4 nion i It spasklod, and fell toiho groundy s vt fnto ‘my mde; . snd mot faithless, | beon, for the moral end spiritual salvation of | teachings of tho Stoics. Of ifs spiritusitty ho ke, of tho Barist Bothel, shoald join | calls o Put belioving.” 'Thero io sleo mothing emd | men. That oue trath is Jeeas Christ and salva: | tadght hitle ; of the universal love: of ‘Ciog by B e s inres o jela Gharehs of this city, bus written tho church o perTIST. Weisers £ divd, leaving vacant the D sbout observing the] day in honor of the resur- | tion through Bim. To the list of orthodox ab. | Was t0 large extent ignorant, not oiily in their respst for 5 noble woman, but SHDIE te PAStOre; cihe Bev. B. G. Allison will FIh 10 the Bouth | Bo o werther star conld bs foundl surditios given by +*Cadmus ™ in his laet San- | In ot about the yeur 1870 a “Lov proscher,” | in sneir vindication ¢ the dignity of all true art, | The Kiog of Holland hea_subscribed 1,000 lurch, corner Bonsparte and Locks streets, at 1:30 o BaLiers rection, nor is there any evidence that they came gogether for worship. Tho sum of the whole matter contained in John xx. : 19, 26, is that in the first case the disciples were together taking their evening meal, and in the second nine days after, they were together and Thomas was made by his own test to believa that Christ bad risen. These witneeses do not help tho cause of those who catled them. L The meeting at Tross, Acts xx. : 17, i8 next re- ferred to 8s evidence that the dieciples kept the dey's aticlo, I wish to 2dd ono thet is 80 abhor- | 88 he ternied himself, whom Mr. Moody had met | 3¢ they are carried t€Xcess, a0d if the apirit of .| guilders (about £400) for tho Toliand Church in | ¥ reut to every instinet of justice and truth that I | in England, sent bim word one day that he would znuux{s is ever alloed to Bet up any m?};mw New York City. Dr.) Conen_Stuart, of Amster- | in m?m K?l‘:fi“m"&i“‘z‘ii”" L preach wonder “Cadmus” or any other man of enlight- | s00n be in Chicago, and would be glad to presch | for Christianity, ad 10 introduce & new hero | dam, has collected 31,800 additional for the ob- | p.m. ati1a,m. and 7:30 ened judgment conld pass over it wunaticed. I f for him. 3ir. Moody was oukof thecity on Sun- | worship, tha good'ense of Bostonians ought to | ject. olhiero will be preaching in the Thirty-seventh fufer to the dogma of eubatitation. Such u | dax, and the soung Eoglabman oceupied bis | b tho first to scdd Tebuke the crror or ex- | . Tho Rev. A. Woolesion Hatton, Rector of | St OBUrch st 1050 ac - Sasreaps, dogma bolongs {0 an o of sheor barbarism, sod | PP, preaching from tho tost, © God i loved | ayoganco. Spridington, Eogland, has resigued i Living, | evoriis 10 e Goodman preaches morming and i8 100 grose for oven tho first stago of civilizs- | thio morkd that Ho pave s ouly begotion Son, | or 7 certain that tho projact for | MOrth SI8,000 & vear, and placed himeolt noder | * - ang a6 Hyde Park Ghurch. tion, eaying nothing of enlighteoment and cal- | that whosoever believeth in Him shonld ot por- dloul yatsd Of Presbyteril roproncaqaciny | the instruction of the Tov. Joba Henry Newens | elosiat wey Sevony uderzan, of Brookiyn, pastor. aniing mch,op Y of splsodo rospeoting my | lsb. but should ave overhisting ifa.” Thosar- | STReCICE’ DS presbyierian Gepenys By, | £OF Praparation to. anter tne Bomeh areony | Samcen moneiosond, 01 Hhers to1s somalng a5 and Standing in relation to the sruth of Revelation, | mon was repeated every evening during the | ¥ e vote of th i Church. 1le sacceeded his f: in this livi; ing. ! 2 ted. © Presbyteri ceeded his father in this livin, Christiavity, snd what is styled orthodosy. If | woek fo immense conpregations. Mr. Aoody caant fa g follows : For—Palmpre: Prsracacss | and ho bsa two brothers in the Eagish enpet’ g S er, W . Everts, pastor presches moriog first day as Sabbath. “_Ax_ndl upon u:\:) fir‘sbt d:g o ‘hen the iples came together me; i it o istiani! Onis t i < of the week when the disci] D were in the habit of judging Christianity on | came home and was astonished at the enthasiasm Chemupg, yracuse, Washington, Cliester, West | The Leavitt Streot Congragational Church hag | avenue and Thirty-firsc mufh- corner of South Par] + preak bread, Paul preached with them resdy to | its mente, independently of its cxponnders, the | of his people. Ho became igtimate with the i < S Ropact o tbe morraw, and continued his apeech | ertom of orberen SRlgub racs roatiar " iay. | SOTiE bacer 203 SrL t0 Jebr T aaris Jorssy, Léf lalent Diaghamion, Monsowth, | piven ‘& unanimous call to the fev. Georgo I | | —The Bev: D. 15, Cheney, pastor, preaches thiamorn- $ill midnight. Hore is clearly a statement that | multitudes of men regard Christianity and ortho- | of his succcss, He was 1old that men should | Elizabety Iied o Uit “poioveland, Da- | Peake, of Owatco, N. Y., to become thoir pastor, | 12%.32d eveaiug in the Fourth ‘Charch, mome by tho disciples came fogether upon tho first day | doxy s equivalent torme, and becauso tho latter | preach God's Word, ana not their own, | kots, CRADSPort, U itteladelphis—1S. | Tho call hos boen accopted, and ho is expocted N ston and Paulia arecty. of the vk, They camo togothor to break | is <0 full of ridicnlous sbaurdities they roject | Thoy chould sndy tho Riblo sud - not | Againerlibis Jitone Pittshurg: St. Clairs- | to bo with thom the firet Sabbath of April. . | ang TIoKS T Oueanier Tagtor, preaches morning B e e e eoben | oo oF s aLriuoT, ad am persusded ihat | thoolory. To, o this, only ome ook was | “lie, SHRTE M50, Vet Virgloie Potosi | Fosko mas formerly pastor of thio Amorcan Bo- | Sacjenss R yoniiernty Flaco'Ghureh” Erezing or tho evening meal is a aisputed and unsettled | gomo of the dogmas of orthodoxy aro thoe worss | needed, and that was the Biblo itsell, Mr. Gm'::fiua, Thilade; hia el}enork' Aijeahany, | formed Ohurch in Jersey Cits, and is a vory atlo | | METHODIST. muesticn. Admitting that it was the Lord's Sup- | encmmies that Chsistianity hes ta contend wich. | Moody ‘thousht of this advice. He bogan tg | Sterfathlo, TRORICIPIA. Central—14. "It 16 | and eloquent proscher. " Hohas a largo mambor. | © Tho Rev. Dr, Willooss preaches this morning er, it proves nothing for a Sabbath, The Sab-y While thoy are never instrumental in leading | study his Bible, and sw tbat Lis methods had | theER: ety S ebion foduce the ize of the | Of warm personsl friends in this city, who will evening at the Wabash Avenuo Church, i F2tt, ot memed in the whole occurrence Tha | any’ aul to & tras knowledza of Ohrish shos | hos (o joach miem tolead Christian lives by a | &S0 membars, will bo. bane mors g | Welcome him to Lis new Seld of labor. I o e 38 Yocge of Amerioan Palites. drive maltitudes away from Him. tuoroush strugglo with their own hearis and tho | &cp riaries for ratification by the noxt A“umf The Reformed -Episcopsl Church hes five m-umgB at B !‘au.l'd‘, c;fir:erp;?)ciggmu:—‘}fi? alzii;:fl As trembling they saw the fair tokens departind, - 5 Grief aroso in each heart, and with {e3rs 1o Crowding backward the love, with gloomy s They parted in sorrow and . - B 2 ‘They met s00n again, but with,faces averted; ¢ The love In bils beart ad grown cdld; v ‘His vows wereall false, and soun_ Lightly wers br As the clond o’sr his star had foretold. . Shemingled in revelry, listensd to pralses, Her thoughts all tha Whiloaway far; = With scorn on her lips, and all murmor disda{aisg She died-—like her béausifal stz sl il s P The French Senate. - ° A ptgas;iqfid censas a‘! thaDFrengh wm gives the following resuit: * Ons bt ex-workingmen, threo diplomatists, Ehsee risters of the Conncil of State or Gour do C&% sation, four medical men, six engineers, 5758 superior officers, nine university professo ! fourteen judicial dignitaries, seventeen K0T facturers, twenty members of the mer without reckoning the Bishop of Orleans, Yy uecting was an evening meeting. Paul preached & ¥ kel % $ill midnight. There were muavy lights in the [ Well, this i€ fict tho Eablath question, and yei | wickedness of the world. Bai be learned thet iy. DBishops, as follows : The Rev. George David | toots npper chamber. One young man fell intoa!| it isin a sensc related Lo it. for the Sabbath is a | salvation should come through aceepiance of Cummins is the presiding Bishop, aod is Bta- —The Rev. 8, E. Jawett preachies this mq g at ty-six officers, four of them being dogmu of orchodoxy and liko most of itsdogmas | the gifts which Chris; offered fo all. “As a The Christian Adtocate says: *The forth- | tioned at Louisville, Ky, ; First Church, southy rain sod infereace. 3ir. Bailey | man thinketh in his heart, 80 is ho,” became gfi going General Conference which opens in Balti- | the Rev. Charles Ed-rmyi chal:;yfhghyfi‘fih 1ngton ""e“‘:: o e ’lr‘:;‘ c;}:nnilrag};hfl:;g wn'r'n: waoze Me 1, 1676, promizos tobe ouo of cxtiaur | or e Peci, 1o Bov. Eamens Cridpe Yok 0 ~=Fhe v, B K. Ados BB, thls moraiog . 3 a twenty-one Generals, and one a Asrs £l Temaining 188 are mostly barristors, mea 0 ‘ sleep. After providing for the young man, and ! tors, faadholdars, ar land-ommere, 8ad cial men. ) fter havil ten, Paul kept on talking till dsy- ;mk—cgsg;ph -.A&ordins to tho Bibla | gnd Dr. Ta Tests on_excy g both know that tbo _Brbbath | polestar of - his. toachisge. He. sade g9,