Chicago Daily Tribune Newspaper, February 7, 1876, Page 1

bicage ‘@ ok % @ YOLUME 29. CHICAGQ, MONDAY, FEBRUARY 7, 1876. ARTISTIO TAILORING, THE PULPIT [0PERCT. DISGOUNT 2n ol garruonts orderod of ws dnrleg JANUARY ana | THO Reve We W, HeKaigy, D, Diy on NUMBER 165, ¥ f ; ] low loaves of sulumn whisked about by everyca- | tho bifdpes and telegraphs behind Jim. Wesll | by the peopls themaelves, Au tho theory | Church will not aim to ma' of itself amilt for > rdnloun Lreezo. The only thought :;m:rrlnml gropo i awful, starless night, Never Lias the | of the Government chauges, of neceenity all tho | tho grinding of lost pnng'& nto saved raints by ::,‘,'Zc!:]','np‘lz".n:]he;flgxld] aun:rflehl; ond far ' tho mindo of many may Loz What sball I oat, | timelcns. ppaceless Lougs cumo inta converrablo | ontward forna and maclinery sad appliancen of | soy theological or other. ° ceas, tho mononoly | foctive atural, and permanontly ef- drink, or wear, how mcaro the wolf from ihe | relationsbip with us.” Now, it may be that thoxo | tho Government must change correspondingly, | of which in in any sense comtnitted Lo its konds | ~pp will sttempt to brl Irltaal door, drive & thiri'ty bargain, or_ glittor and daz- [ who talk it thia deapaining way may hinve ecught | If not, thoro will be collision, distster, and fall- | as & Church, salvation to ];“ g P !,l’h usl and moral zi6 in o diawing-room foran hour, Yet it I8 | for God in the wrong direction. Love may mun | ure, A Uovernmont *of tho people, for tho It the aim of the true or jdeal Church wiil | {hom ;.hynlnle 1 .1"”1’1 rn;;%h bfl“‘“fi Zomething that causes them Lo think moro of | fteif in tho light of llis prerence, and truth | people, and Ly the people,” like unr own, could | bo alnays threefold : Firat, {ta ain will bo to Gk L ) al, ment FEBRUAMY, 186, “Ide 4 i i s ealvation, ~ It "will realizo, a8 never h s o s al | EL. % tho morrow than the prescnt, aed in which hope | deaw living water from tho wells of otcrruty, | bover hio condcted Ruccessfully by meana of tho | promote the highest and most enduring good.— b et ouality, Style, Fit, Durability. Vorkers *---Inaugu. o morrow than the prenont A o he o | Watto tho uaderetandinis, working under Imit: | achiners and ay plisuces which rervo well for a | Hot tio moro plaasure cr cptertainments Tt tho | Vate avame ‘riint axery art of mars nas 61 w0 T A D ey spriogs feom ana. Siusfrates ration of Religious Ser- tho khy. Tlonn of apaco and Hime, may drop it blummet | povernment of an_Atab chief, or an Asiatlo | Lighest and most euduring good Of al fta mom- | oyery orhor pArEs thes oo ey con i e omitt T am 1t bt Admitiod 1 the realm of atl.n i o Al somo linsteationn liava only helpod to pra- | 0w into tho unlvermo #nd #ay thero in ho ot= | derpol, or oven a Enojesn limiled conntitution- | betn. 1t willniive to mako iaolf in tholataent | without om0 overy ombor | (har. bo noglooted n:‘gnnixnuAllME‘(TBAHl‘WALTY vices at Wool's psro our way 1o & mill mors Importsot ot in | 1OM: nO flr:t n’m;;g.r:fi.fi"llucnutw. n((])lhlng 1”“&: ::Imlon‘l'lchyi! 51.5 mu ml:mt b“‘i; bbudfi;dnpt; ?nd ben‘t nenso s assaciation for matusl help, | in the tro onse 1y & 1;1:3:':;:!:1;‘;;:‘:':2:;“ i 3 2 3 cold, dumb, o seeenity, Go up ! o It ho life clisnges, tho body must | for mutual encouragemont, church sympatby, . DW.ARD BELTY, Muscum, h:m:n oxporienco, Thore 18 Ligher ideal that | FoR (O i 'orn “moral naturs, aud tell me | chnnge correspondingiy. comoporation, & tragls fraternat band, hnk thas | crowded into fow days or hours, or fo bo so- sometimos dawna upon the soul than any you ¥ l, Qorner of Monroe-at. and Wabasl-av, "~ GENERAL NOTICES, i rmrat e o e oenee | Firat Sermon of the Rev. J, T, Sun- AT THE REQUEST derland, Pastor-Elest of the ¢ J compliehed merely by appeals to Lis feoling or can bulld fo brick and mortar, spread out. in | ¥hat you gco! Tho fdea of w Uol fa secu Thin, I think, Ia tho thought (in its application | 1tu mcmbers, atanding xide by side and rupport- ) gan Ul o brick and mortar, apted ot in | S1EL 390, <0 o aiae 300 and. tamovaiie | to veldion) which Jorus moant (o convey nben | i enclyoilr. oy o nrorger than Loy €00 | &a s Ciaron b maves plobhns:ox & serbAles moro beantifnl and lovely than any that over | I2 the firmament of thought. Iow camo | lic uttered my text: ** Netther do wmcn put | be alons ; and each doing what Lo ron o bloss | which ennlt Teqniro for it consummation : I: blossomod into artt, song, or literature, and shied it there? Ilow (ame man tho finilo | new wine into old bottlee. elso tho boutles break | othiers, may himself Lo blersod as othorniso Lo | fov minutoa at on nnxlous acat, n el 8 its fragrant inapiration upon an age, and ono | tho lmpulecthlbo timited, to bo thinking abont | and the wiuoc runncth out, and tho bottles per- | could not be, & Tommors beneb, Lut a whola lifo, and which ehall bo noti tod | the Infnito, the Portect, aud tho Xternal? How | ish: but they .ut new wine _into now bottles, Becondly, ita nim will be, not only to to r re iy of guneal perens resdiog mab of St anlacitly Foarth Unitarion moro. Fouland pratica then bad eves launtod | o5 Vil Cinnow o it o creok to o alking | Br o ace prescevcd - Evor tho. rolcions | tho upiont and mos i welfard of i mense | ipeiess of manious xed womaniont shnt el o O hyaoa Trom Ghicago-aves via Rupll-ste (0 Aadl: ou 1 tho Invontors brsln or Linog ta larup oT 1O oFP | of tidal wavee, gulf-aireoms, and trado-winds | thougit end bfo of tho world cnanges. grome, | bore, but o to 0 n siop firttier and extend xa i oh. Rociol, moral, d Biate-ats,, commonciog Monday, ¥ob, 7, snd 7 g evucy & hinutea, ek Ohurch, MISOELLANEOUS. ICE TOOLS. Tho Ieal Church Is the Charch {hat Bost Meets tho Religious Wanis of the A tull line of Ico<utling Toals, Plows, Baww, Dars, ko, Bent Esstern make. . Time and tho People. W. J. HANNA & CO,, 31 nnd 36 Houth Cani Chicagto, : L 0 ncen of life, plissical, intollectual, social, mora), It W a low-hni upcn o vast and ehorelers esea? And when you | Lecomes more diverse, complex, tich. Evea | far as roesible tho limits of that memberehip, 4|ty o ‘ 1t Is an Wideat top sublima for be lowlini | GO Vo look sk cavefully”you ‘wiil find fhat | tiat rroety b enrgément must g adenite | The trie Church 1 o cioned ciels 1ts ani A ST Al whistiin'uow a1 alae- ucver was, on son or land,” and ' wakes ides bus beon 80 intimately Inwrought into the | outwnrd cxpreesion, thercforo, and external | sro Always opon, and its hand alvays oxtended 1t will busy iteelf to offect for people a sal to porisht= maver,® and which touchos | Ve v structure of thio eoul that, liko the picturo | applisnces for doing it work. It wili | to welcoms wny and all who truly sympatlize | tion, not like tho gourd of Jonal, T;‘, s r“ ": o e e, on “mith "gals. poopiea | Of Puidiun on tho sbiefd of Miberva, ficun auly | not do to thiok of keering ~to-dsy | withite obfects. It would bot bo atrus Ciurch | a night avd withered in s dy b valion limpses of & truth, goodness, purioty, and love- | Lo taken away by tho destructicn of tho poul, | the exact reli;ious ppltances, organizations, | if st mado it {s conditions of mombership hard. | which aball bo like the hm’;'"v! wheat, that incss that scems quite W““,[, for th to work | And what meana thig eense of moral obligation | methuds of operations 3,000 yeara ago, or 1,000 | For thua it would shut out people who, mort of | prows silently by day and night, hy sou and e e P ot know thora In | YO g0 ofton feel? Obiigated to whom? To | scars ago, o nnt timo intho past, sy more | all, nead o bo In. Of coureo bad mett, %o 810 | whower, firat renching * tho blade thon 1hG e an {deal perfoction, happiness, joy, poace, and | Fociety 2 ‘To tho laws and customa of men 2 Ilave | than It will o think of keeping to-day tha exnct | makiog little or no effort to be gocd, ahould not | then the full wheat in tho car"—n snivation roat in ovory mind, that no ono has roshzed, and | you nevor felt this senne of duty ana obligation | tecinl or patitical sppliances and methods of | bo received into It, becauso thon it would moon | wiucli aliies itaclf with educatlon, intelligence, yet all feol mocretly porsusded they might | Pross heavily upon you when you Liad no human | 9,000 years ago, 1,000 veats ago, cr any timo in | Eocomo corrupt and lose Its bigh objects, and | cultare, all clsvating, urifsing, Enuoultg 44 roalizo o groat deal more than they do. Whence creditor to clsim §t? Ttis a prand and glorious | the past. The kinds of machlnery, organiza- | become a mero worthless thing—able to accom- | fluences; and ilenenfls'};x its attatnment, ‘fmm. Same that 1dea? It 18 nob tho fruit of educa- | thing, thin higherjart of our uature, eecking | tions, methads, which wo want to-dy i~ selig- | plishi no goad for apybody, Dot bad mon—I ¥ 4 | AN 28 a ol 4 READING Bok i adein i Hokihits Universallst Missionary -Meeling at the | camo thes iden? 1t ianot tho fouft of educs | 4 C¥ o gt or thuth, funiice, snd goodnean, [ lom, 8 iu oversibing el oro sich o 5dagt | caan nok hoiw bad tiow” v becn~1f they como Uity otling Jesd' teugtoiily. xud: slie from the vl‘nfilvll(éll'idnl.lzfi“el{:dCn:~ Rev. Dr. l'{yder’s Church. education it highost incentive and inspiration, thoso oxhalations of Tod, for it will suroly find | themeclves mont perfectly to our present condi- | to that polnt where they earneatly desiro to re- 1 think the tdeal Ghurch, whon wo got to it, EB ! ;flg'fi“m:mmmm"n““ AT R 1t was not caugiit from {ho volco of patental ox- what it seelis. Wo mav truly sayof tho con- | ticn snd preseut necds, “Bo Jesus taught: ro | form, then 1think the Ideal Church will always | will take on & good deal moro than gmsi of us PR at § 21) Doarbiorn st, JOS, MA RiX. amplo and trainiug, for it is that motive to which | pelenco, ** Its preat, bright cye mont silontly uj oll best experience leacheos ; Bo reamon teachen ; | ladly receive them. Lt COLLEGTION AGENOY IDEAL WORKERS, BERJON BY THE REV. DIl M'RAIG. - Tho Nov. W. W. McKnig preached yesterday ek ::: :n yxt:nc\lm: 'mn‘;\z?r (nr',""“};“’ morning io Woad's Museum tho first ‘of n serios 3 . B o the consenaoat iroubla atlanding thote | Of discourses which it 18 proposed Lo give there, flwuon d:krTulcrogulnn lronlx forcing m:‘&fm' Wo | If it should seom ndviuablo. 'The alioudanco prosocule without charge unless collect ¥ el coudzm'mn AGENOY, yostorday waa not large, owing to a Jack of sufli Btat Monrod sta., Chidao, clent notico, but thoae who were presont wore - S————— attentivo listonera to a good sermon. Dr, Me- QOEAN NAVIGATIO Kalg will preach at tho same placo next Bunday Mfi‘\I{ BALL I:IWW morning, Tho sermon of yosterday waa from . tho following toxt : UNITED STATES & BRAZIL MALL TEAMSIIIPS, Rl rcy ok 50 e WIS, | auond o B et ¥For Pars, Pernambuco, Dahls, sad Rio Janerio, calling | This toxt refora to the way tho Tabernaclo was at 8t Johns, Porto Rico, made. Mosen whilo alone thero on the Mount NELLIE MABTIN, 3,000 tons, Thussdaz, Feb.3,at | 91 not sco an mctual fabernaclo boforo him ), M, ’§og!¥“l}m‘gmfll&?¢ nt:vnsu;‘?nfldnnnl\hfill\hr:h 8, | localized fn epace, constructed of sfifns, curtains, . B, W. A ana, urday, April & o e eanaes hes 10t Tatix Row, il NIT the Tatest | [¥iNBES, WL ita forecomst, Boly place, and imyrovements, having first-claes passenger Accommo- hol{ :l lmlgos. No lnnmbl‘n object stood thero dations, that bo conld touch with his hands or messuro For frelght and peestqc, at roduced wates apply 10 | wiyh o foot-rato. Thero was no draft nor skatch Pin Row York, ponciled on paper handed bim to copy, Tt scema R ANGE_ that whilo in an unusually thoughtful mood one s ONLY DIRECT LINE 70 F B e o By e oo 'fho General Tranamilaniic Company's Mail - b.lm. engeal 2 eanmilin “mv-‘ ‘-l_m-w"flfianm:; of mind-picture, that ho felt sure if correctly did vessols ud this farorite routa for “fi?“';‘;}“‘““' realized would fitly represout to tho sonses L rom 4 ruppeeo the formn of organization of o 8- all propor tramniug ultimatoly appeals. It is not to fl\eh ‘Ihr%ue &u m;, "nn?“modllsh u‘ ‘?‘i elu. u; time goes on, men must wore and more And, as {o tho matter of cloaing tho doora of | tinu unions, or Uniona ‘fnr chmunn".:;:):.i“o- the result of monners, customs, ideas, sud | thraugh cloud and wapor, it niill will not fall to | clgariy set it to be, tho church sgalust doubtera and unbelievers, 1 | cial unlons, or, if you plenes, Christian Aseocia- oplutons of Luls o any particulat age, for it Ja | wegtio sun. " 1 tdeatn will | with fheringn me to the ubject of my rermon, | do not think theto aa clasu of persovs In the | Lions, which ato of Into coming so much ato no- that law of ovolution that couses human orklog up Ry youe ff!! Sorel ese N }"_ the war woil opened for the thoughis which | world moro sinceroly to bo rympathized with | tice. I think theeo nssociations and unions thought in these and alt othor forms of expros- -oc,m teach .t]::l ‘ul nflfi‘ of rflll)_flr“ "l‘“!“" wish Lo prerewnt. than thoso who find it hardest to beliove in re- | have had the succees thoy bave becauso they wion stendily to reach after something bettor. Lelp that molts ln ‘::d wrnwturfl ‘3 soul. fll“ The jdeal Church—what isit? In the light of | ligion and epiritual thivgs. I am disposod to | were a real need. Tho Charch Lisd been a lamo, 1t is not enacted by Leglalatures and passed o | €40 work joyoue nny e 5 towsrds you lacals | what 1 havo already mnid, I can atawar in o | think thet the ideal Chuich, when wo bave ona | inelicicut, ono-sided thing; wholo departments & third ronding, for it s that which ail jnw, aft | of worldly Calon "‘é‘“"“:l:l‘“m lon, or NPN““’?I word : It {s that Church, in this or any other | in thia countrs, will not ropel, as the Christian | of work which imperatively needsd to bo dono judicial decisious, these ages have beensecking to | for they gre colncl “‘{I"“ Y‘;.“' desiro, l“g'fl age. Inourown or any other country, which | Church in almost oll nges Han doue, but will | wero not being dono” by the Courch ronlize though seeking Imperfoctly, Tho fact is, lyw tho l!noof:aur‘ll:'qce. ou_can \mrl out | Lest meots the practical roligtons wauts of the | joyfully and lovingly welcome the earnest | and, what was more, reomlogly could nof all mon have been called up Into the Mouut and | Your votions of pbilctophy and ecl(mcuI ntoa | timo and the people. The idesl Church for | doubter—the one who is feeling for the troth | be dono by it without a radical reform in tho liad shown unto thom tho pattern according to | #ytem, your Dé!m‘i!v"?"!t“f atility into iuven- | Rome is o Roman Church ; tho ideal Clureh for | but hea not set been able to flud it. I think | Church orgauization and very idea, s reform wehitoh thoy should coustract their tabarnacls of | ticns, your idesls o bo beautitul intaart, | Greeco is & Greek Church; tho {deal Church for | tho fruo Cburch will fecl thot euch a person | which it teemed hopelese, miore then by very lifo. Thoro is no soul born into tha worid ro | POStry, orw{’m far thin cort of lator is usually | Engiand is an Englieh Churcl ; the Ideal Church | has great claims upon {t, aud to such it can | slow degroes, to underiake. Accordingly a now Jow down on the scals of beiug 88 to bave no | Vory agroeablo. But y%utmll find tho very mo- | for America is an Amenican Church., I donot | do more good then to almost any othor by | kind of institution, Iarpelv ontside snd inde- spiritual dostiny to unfoid, andno standard of | ment you begin to wor] dfl‘“lllfl your {deals of | meanthat theronemeaare anything, ACborehin | throwing tho tender. sirong arma of its own lovo | peodent of tho Church, spruog up to holp out conduct 8ot up in the soul by which to bo guid- trath, purity, juctice, and goodnere, sceking to | this country called an American church | and faith about him. Ob! I thiok tho Church | tho imperfection of thoold, But I cannot but ed. Evorytintof the raiobow may be found ja | embedy themn in concrete expetienco, that rome- | wonld te no better than ths eame thing ealled by | has been cruc), not simply unchriatian, but poai- | thivk this to be merely temporary. When, (Lo musclo-shelis taken from themud of rivor | Bow you Lave no henrty relinh for the tosk. and | any other name. On the other Land o roally{deal | tively crucl, inthe wayit haa trosted sincero | through tho instrumentality of theso unions Dottors, and in evory sonl, howaver loogo in cul- | T¢1ax your offort verv willingly at tho lightest | Church horo might be ealled by a foretgn name— | doubt in tho past, andin the way it is only too | and aesoclations, and such liks working, wido- turo, ctumesy in thought, or badly scared by | O%cuso. ‘Thera s tho _p..mm of your epiritual | Groel, or Homan, or Dulch Reform, or Abyssin- | generally treating it.now, Asif tho vorrow of a | reaching organizations, the Church shall have sin. may still be hoard famtly thougl it be the | taberuacle showed fon the Monot, Itian | fan, for that mntter. The whole jmyportance is, | man's being compelled by his own bouess think- | becomo ™ educated up to oo understanding voico of the eterasl Law-giver. besutiful pattern. 1t ia propletic of eternal | thot the thing bo American,—I mean just adapt- | ing sud investigation to differ from othora whem | and spprecistion of 1ta iarge funotions,—not Ono proof of this fact, if it neods any, is tho | blensednens, Leason comniends it. | ed to our wanis =8 Americans.—ond, what is | bo respects avd has belioved in barmony with, | simply of worship but of work, not eimply fact that all mon lustinctivoly do bomage to | Comecience 8 F"“’ffl . And yet it | moro etill, just adaptod. to the perticulsrcom- | and to find bimeelf drifling away frum anchiors | in one direction but in many,—thon theso all, it whiat thay belleve to bo truo, right, puro,end |18 ono of the 3 rangest phenomena fu | munity and peorflu among whom it {8, which contititte 10 hold others—as if the porrow | seems to me, may well bo oxpected to mergo wood.hawever,vile, ugly, and unworthy their own | th history of tlo humen mind that the noblest | Lut mony tell ue with preat confienca that | of tbis, Ieay, wero not eoough, without tho themsolves in the Church agaiu. And Churcues foou inay bo. " Who oau bolp admiring the in | duty that can poseibly engago itsattontion 18tha | certinly that is tho idea) Cbristian Chnreh | Church turming jts Lack upon’ bim fo thisbis | cr0 beginniog ta wakio up to their failiogs and togrity of character, tho besuly of virtuo, the | OUG it is lonst willing to do,—ouo that requiros | which wos founded by Jesus. If only wo | time of deepest darkness and eorert nced. For [ opporinnitics in this matter, of late, wondortul- gontle worth and lovoliness of the the self-sacri- the grostest amount of cffort,—and cven then | will go bock and inquire precleely what |one, 1 sm in iy own mind swe that [ lv. ‘Theold idos that religious eervice la pri- ficing, woit-donying epirit? The drunkard daes | e sadly stumbf® and fail. It scome asif somo | kind of an oiganization Ifo perfected, wo | tho fdeal Church, ®o far from making warily a going to mecting on Bunday is passing not dosire to sae his children follow his oxample, | foll whisperer wan ever saying to us, *Time | shail beyond ‘question have tho ideal | difference of beliof from tho majority of i:8 | way, and tho bettor idea comivg in ita placa \ni; mora. southotly than any otler), Do not sl on wgreo, whetover thoir | enough vet; why Lo in ench o Lurry o build | Church, To this 1 auswer. toat, 8o far as wo | members a ground of rejection from lts mem- | that real religious servico 1w dolug daty, and h‘;{:’ffifi?’s Norta Wer, 3 talloma: f{m“’&,m‘:‘ :“‘“ '3{"’““"“ peopls "“'zd D et o b that vida b o tigly thing that | Sour soal's tabernselo?" Now, why o1 that w6 | Seve oy {8 formation. Tio 41 ek organize aby | berdhup, will. when it - e B et ekt e B oy antanatk. Pourol i csuly and reality of certuin | SV TGS RO Bl SO o Tun ‘ot Tatgo, that ll | fecl such n etrange roluctanco 1o work fn tho di- | outward church st &ll. The word “tranelated | no class of pereous mero tenderly thon to ear- | God, with roligious fidelity. Tho old idos PRICKE OF PABBAG lading wireys | Bpiritus! truthis they nocded to Lave over Lkopt | crime is at war with soclal ordor, and shiould be | Fection of our etornal intarests? Docs it not | welwch” in the New Testament ia tho Greek | nest doubters. Mind I do not say to quiliblers or that religion consists wsololy fn preaching, Fift cabiy 8110 aud 813, accopis toacsonimbditiont | betoro them. - o sought for Dozaloet as soou s | arrostod sud punisiied, and that, just sud equita. | look 43t the free, joyous epoutancity of tho | word * ekllesis.” which simply menns an asssme | scoffers, or persons who pride themelven in | proyiog, bymn-einging, snd such kind of ble law ought to be enacted and coforced? And what 18 this but the spoutancous homage of our higher nature to that pottern of life and charac- tor that has beon rovealed more or lesa clearly to everyono ? And then lot me ask you why it fa that mon arc #0 govorally ready and fortite in thoir wub- terfugea and oxcuses to sheltor tleir senue of porsona; responeibility for wrong-doing. There aro very fow (hat will' go maufully into tho court of consclonce and plead guilty, zaying **I have Hlfilurul .!l.‘ulm'l‘\}lluultlnr Acosminuoatioas, in- | hocould, and deiinoated so vividly Lis concen- O e arans passengert, - °2%%% | tion to that cunning workman that ho was able IS KBLAN to embody it in & visiblo structure. Buch was rondway, Nn.txonal Liflfi of Stexunships. tho origin of the Tabornacle, that strange sym- KEW YORK TO QUIELNSTOWN AND LIVERPOOL. bol of veligious faith thoso mncisnt pooplo car- EOYPT, 4150 ton atarday, Feb, £, at 1 noun, | F12d With thom in all their long journeys aud :'num)k:uu,um o :lrmg_&l' at1p.on | terriblo wara, 1t was simply the cmbodimeat of HOLLAND, 881 loaso-Satutese b ot guoon, | 8 lorions Hhought tnt i nhons fato tho mind UANADA, 7. 1 270 toon ..o Thingia f, eh, 17, & 108 1 Mo : foR g TR L LRl of Boues it & momont of rapt contemplation. soul was not in that diection? Iow casily our | bly or congrigation. Ho mmply gathered peoplo | their unbelief ; theuo have no moron place in a | things, 8 paxsing away; and men ste beyin- best reeolutioun waver and break down. ~How | togethor o8 He could in congragations Iarver or | Chrietion Chureh than Lavo open adulterers nud [ ping to roslizo, as novor before, that religion often we find oursolves making the silent prom- | amaller, and proached {o them, That inall. It | liars, end profancrs of sscred things. Dut bon- | bns a field 2 world wider than that. The old igo that wo will do better when some mors can- | was not until long, after Josns' death that snv | cat doublers, men wh> aro inquiring Lonestly | theological idoa of soul-gaviog is by dograss venjent eenton comes. e fecl quito enro that | Christian Chureh was organized. Neithor did | for tha trath, alucerely desirous of embracing it | paesing away, and mou sro begiuning ta sca wa havo moral power suflicient to achleve the | Jesus leave ooy dcetrives behind as to | just eo far and oon s they can find it out,— } that troe sonl-esving is man-eaving, woman- moral ends of our beiog, Lut facle tho inclina- | how churches showid be organized. Thero | these, no matter o what direction their prosent | raving, character-saving, saviug from {gnoranca “tion to uee it. Itis the consclousnces of this | {s nothing fhat I think of in all | beliefs, 8o far an they bavo formed Loliofs, now | and superstition to koowledro, from foar to infirmity moro than anything clso that cauecs | His teachings tunt toyches tho guestion so Iean, 1 telieve the jdeal Church will receivo ten- | Loro, from weakness to strenjth, from vica the enrnest and devout ecul to cry out, ' Lord, | aquarely n doca tho text beforo us to-day, znd | derly and joxfaily. To such lengths of chango to virtue, from idlo aod simless to figh and Ibelievo; help my anbelief, this g0 far from preseribiog tny form of churct | from what has been do I think the Christian [ csrnest iving, And all this cnlargement of idens ¢ roduced rotoa. | Bi ok, 8 The buildlng of that ‘abernaclo, it seoms to me, ped d done this ovil thy elgbt, and And now tug ot question may often creep into otganization or machiary, Inys down the great Church muet advanco before it does tho work in | abont religion, eorvica of Ged, salvation of #‘:'1,‘253““""‘““""'“’:'."2“" ;‘{:“Etlftfi?msz\“.\l:m w0 nay fitly oo uaan analogy of whatla dally ards 15 1aél ke stingof tomorEo: iy elghty 804 | vonr minds, “What hill 1 do to bo saved ? | principle that no such form cun be prescrived ( medern ociely which it onght to do. meu, Deceesitates & vantly enlarged and oga lave no desire to tnke soy dengerous isks. | which will be good for ansthing bosond a certain | And if it ought to go as far as that, then suroly | wiantly enlarging idea of thorcope and functions Hox shall I begin?” 1 anmw(r, worl according | Iimited area and timo, Even the new wine of | emaller donbts snd diffelonces of belief, aw Le- | of the Church, This will go oo, sad the idenl to the patiern shown yor in tho Mouut, Work | s fresh, chaoging, growiog, rolielcus lifo muet | {woen Christian pect snd Chrintisu sect, so far | Clmrch, whon we get tothat, will plannot simply towards your highest codrictions of right. Do | kave now ¢ 40 contain it, ‘The disciplesof | from keeping Eerunnn out of the Church, ehould | for Sunday, but for all daya in the woeak ; not tho best you know_bow, !f.your purposa flags | Joeus unqueationably organized churches, Bt | scarcely moro bo takien into tho sccount in nuch | sinply fof wership, but for work ; not simply give It thio spur. If jt falls sct 1t up agaio. Seo | everywhora thoy soem to hiave done this—notso- | & connection than tho cut of thoir coats, Tolet | for adulta. but for childrea: not simply for how tho rauts af the troa climb over rock and | cording o any prescribed plap, but simply al- | apr euch thing delar pereons from sdmission to | sdulte and chitdren, but for the young pecple ; tunno! away tbrough tho bardest soil in the di- | ways io such a form and way as would #ubeervo | & Christion Cburch, if thoso merson are genu- | not ewnply for religions fmpression, but for roction of moisture. Boa Liow the vino in adatk | the roligious noods of the peoplo; in other | incly in Aympethy with the general objrcts and | much wolid instruction, both religious nud room feola afler tho light, nud puts out a leaf for | worda, tliey slwass scom to bave acted upon ihis | work of tho Clurch, it seeme to me is utterly to other ; not simply for instrnotion of nuy or all the mun to 4igs. Thus you may train your | Lrood principlo of Josus. Kor s considerable | mistoke, xiuds, but in their projor places for enter- thoughts, desires, and Lopes, to feol aftor the | tima tho early Church seems to havo followed on | Finally: The aim of the ideal Church will be | tainment snd smuscment. No mana ineflablo’ light. That pottern is no illusive | in the same chauncl. But st last it got ont, and | noy only, first, to premote the higlest and mont | Wil it overlook or instramentality neplect whicls mirage londing to bewiidor you in doubt and | began to inguire, a8 wo hear so meny {uquirin, i § it ean employ to do good, and bam, sher 1ty gloom, It mayseem o very famnt and flickering io-’:‘luy: wrl‘ ' iquiring | enduring good of tte wemba r+, aud, secondly to y [ ofit eith of self-reproach,” The guilty and cowardly soul instond Jooks out of 1ts hiding-place snd Bays ¢ Tho force of circumatances, the unbnppy influ- euces of home, the corruption of puhlic man- nors, the cantagion of tho crowd, begwled mo and Idid eat, But now, when you fook at it, what are these ragged apologies but the miserably wilted and faded fig lenvos hastily patched together in which the ehamed and Ulushing eonl seoks to Lide itsolt from tho oys of God, whou it hears 1lis footstop walking through the garden of its wanted possibilities and blighted afloctions 7 ‘And now it scoms to mo Wwo nay very profita- -n'v'xmmm Otark and Randolph-sts. (opboswanew | golug on Larough the whole realm of human life Ehoran Hy icago. o — e -— .. —-- | and activity. Evory one according to his meas- *Grent Western Steamstip Line. | urotas fiitting through his mind an tdeal or Esom New York to islatal (Lngland) ditsst. . 29 | mind-pictura of what ho would like to be, 4 to know, to own, snd to enjoy. Man haa boen pOubin Pariago, $70. Intepnediale, 840, Stecraze, 833 | dofiuod to be tho npeakiag aoimal, the tool- :ifi”"x;’hg”figfi rfl'l";{flfi lflp;::l Lake Shorod M. | haudling animal, the only anlmal that wenra e e e i | clothes ond knows how to cook its food. ‘Tho ldeal worker ia a dofinition that far moro antly digcriminates him. The power to croate idouls, arclietypal thoughts, plans, and schemos in the mind, aund then sook to realizo them, is B aliz t was the oid plan? Whrt wns the tend that mempersbip as widely 85 may be, by | OWn memborelip or others aAutsig.. St will N e T 5 th il hing chinrzoteristic of man, bly occupy a littls while in noticing some of the % ha 3 s oxt i 3 T be, by A 5 1 T orner SEARTIE or i eaon. | {ho wost dlstiguisbiug cloreolerlatio o man. | P JECT Corking towauda our beat idesl, Tn mo | 255, shintu In from the aicen worid, ToL CArlS | A, O o At foat, | focjing o sincers intoreat ln il our fellow.men, Ireach and g, and pros—coniges I ill 0 anouled prupounls will by oo s shiatotlcs wntl14 | {roey across o stream to croato & dam, the bird | Otber way will yon so soan become conaciona of d aud putting np no hard or unreoknnable condi- A evl the moral worth, digoity, and destiny of tho soul, Whon you are attempting to carry out aomoplan of business, reduco to posseasion somo long: projected scheme, or ara trring to embod: ization, deatn. tions, Lut, third, ana finally, its aim also will te | ing® of arational kind ; hut iz v.ill watahiish aod 0. then, whilo T admit that the ideal Church | to go entirely outside uf iteelf. aud do il thio | carry on s nol s whit less fmports pt in their for cortainparts of Tugiand a century apo may | good poesible.tin_every way, thore. In other | plsco, libraries and reading roome, wnd lectaro s bave beon, or ot loast may have appfoximated, | words, while {t will etiivo in'eyery way'in its | coursos, and litorary claksce, and cotvoreation act then that of a soul pecking to ombody in bfo | tye Methedist Church which the Wealeys found- | power to benefit those who are ineldo its Jines, | clube, and social gatherings, and entertainments s 1976, lhh‘llmv‘l(::flnnlmg& nn:nl.l’l.ulnfx !l::nl; urmu :;n tho koof for | may Bliow T very dohc-l'a u(n‘ulo in ll:;a (llou wnrv it ond 0 Indlaas tn tho Indian Territory: weaves sprigs of moes, feathors, and leaves into Yor the Iciows and Comoche Aguzer, 140,00 povads, | o poup fittlo riost, nud coyly hidos it in the thick- e ThrWichita Agency, £00,600 poundd, gross wolght, | est branchios of w tree, and the beo cortainly Yo, the Ohoyenna aad i comea. . Beo that thou make all things according to the pattern shiowed to thee in the Monnt. Can jm- agination of men or angels couceiva of any higher Atapatioo Agoncy, 1,680,080 | gactms quita x ~coweter in the way it economizes | in lito and chiaracter rome ploneing fdcal of cul- d charscter the finest moral qualities? 5 for'y 3 ol e pounds, groes welght, i 1 6F B boHBY: turo, moral excellenco, or refinod taste, juet | N9, SR i an ed, and the iden! Chureh for Ecotland 300 yeats | and try eatnestly 10 gather in a8 many a8 possi- | for younk nd old—not to say charities, Lenove e STl aeld e prton mor ponsd, not wetght a | spaco b < tho cols ot » houav-eom. DL | clom'a scoment and. Shiak wlnt you ara o | fEKe Chud tho rosk polnters Jiko Elliott, Page, | 50t *tho Proubytonian Charch, which Jobn Knox | bie, bocauso it beliovos that ineideis a good | enco, good doiug of every kied (oueillo. i ot T e 4 scious of no creative skill, 0y ara animntes ,‘.H’mfl?flf,fi'fl;‘fim:wfl&mfi, catiie it | {n their teif b no plan or uystom of architocture et ATTage R0M mghLaLoary 3 dolivary shall ma{ womd‘l 0 £ x“-n}Izu. 'u‘:oy ara wufam snd an T poun i > | puilders d:dven to their work by'a vital forco es k| . c that docs ot wrota 560 ponnds stoesy Yo <8ifle | o\ yorriug aod xn irsenintiblo as that which shapes mat Efl""':;:m;::‘-’i‘. :cerl‘-“n‘ufl;u z'[n:ntml.vm ‘}'.'. 'u;; v&‘; aleaf aud paints a clover-blossom. But mau takes fe05 0y oF Bivehs sty &0 b continued b anch timos tue raw matorial,—wood from the forest, stono 9 ro. sad in such quantition as may bo dotermined by t| from tho quarry, orcs from the mino,—and builds spactive Agenta In ohrs of said Agoncies. thew into shinpes of boanty and utility, accord- e b e e e b uroved, eoh | 7 to 8 Dlanar patiarn of his own dovleing, “?:‘l;l “i:‘:xh:e'u.fll cuvynlfll;:rllzevfi(uh'filgflllxilfifizg “.ll;n:. me "I"m‘;mfinmfll mn'dua of {deal \rflrll{:\g, 29 ing Any 3 Vliat is Bclonce erely 8 ll'_-Rlme. collecting e o e L B bt cot oy cadiaa o5 | f0mbil bovea and bita of petrfied wood, pinuing per cent; and the 7{’“ 13 alwo rasorved to refect any or | bugs and baotlus on o eard, picking a flower to 411 tha gropossis, 1f euch & course should ba dpumed fur | pioces, and giving: to oach part s liard namo, or od Hicke, and tho rost, sinading befdbe the ‘canvad | pEtded, and tho ideal Church for our Furitan | place to Do, it atill will not forget that [ Wo hear s preat doal sald towadscs ot sotchivg facos to adorn tho world's gallory of forefathers, {he Cl?lvnnlnll'in Churches ,,',lmh :mml is good anywhere, aud um.g it {s | renching tho magses, —a gront deal that is & eiFs deuign! What art in to bo compared o the work | (i "ecrnded fn New England, aird the ideal | right nnd Christinn liko to bless ana beneflp | Isbing for the puperficial notion whith it rav 124 of that man that In tisiug tocopy into his | Gliroh for Germany In the sixteenth century, | men in eny placo and through snychannel. | Of what suy reaching the mosscs thab - thongnts, volitions, and destros ho pieture that | Ho ok 1or Oy S ™ and 1hg | Habco the 1denl. Conreh witl jatorcat stself uo | amount to anythiog must consist in, eschille God hag shewed 'to Lim? Talk of fsmous | .jaenl Churches for Antloch and Jernralem and | far as possiblo in noy good word and work of | thownsses? Yes, Lnad-orsaue reach themnase ecuiptora chiscling into utoro hoir idesls of | "yl oy fifty years afier Christ, tho Churchos | sacioty. It will not bes parrow thing, solf- | DRTo minstrols roach the mauscs, pot-hoves benutyl How mean aud poor thoir work soemd | el the Dieciples of Jesus founded there, yot | contered, intercsted only fu promoting its own pofiticlans reach the masscs. Dut what botter in comparigon with, bim who is daily trying 10 | 7 cannct sdmit (hat any cne of theso was guch | welfaro; feeling that there is nothiny of much off ara the masses after wo get thow reachod 2 carvo Lis soul's tastes ond dispositiods into | 4\ \ould be oo ideal Cbuich for this American | velue, nothing’ that has saving-yower, excopt | To reach the mucscs in & way permaoently habits of love, punty, goodness snd truth. | Ternblio of the nipotcoutt century, Indeed, | what bas s church label on it, utit will ‘havo | to benofit them wo must ‘roach them Talk of arcbitects like Christophier Wron or | §),qvery adeptaticn of these churches tothe [ An open eye, and a warm Leart. and s ready with preaching and singiog and prayers Micholl Augelo reaning sloft tho mighty eathie- | g @ VY AGeTop et i and neoples (han | hand for il teforms, eolightonmente, cultures, | i their place, bat bayoud thoso, s quite draly whero Kings ara’ crowned snd buried, of | cH0® G Thom, T romo menenza at least, | beneficencios, chnritien, Lumanities, — every- | 8 lmportant, wo must reach thom with knowl nliging “palstal bomes anu palaces of brado! | wuniapted toun, Even thouew winoof new rlie. | thia: which can it mes up on to ligher plande edgo. enlightenment, education,—oducation of what plan or purposo is the creation of your osn mind, end by an inward spring of thought, by & enlf-impolling movemont begun in your own will, you aetermine {0 seck jts at- taitment. Powsrful motives mav try and pro- vent you from acting, and the most winniog and srtful persussions may ecok to lurs you in another direotion, but you feol that you bave the power within yout to say : ** Thorois the ideal 1 must realize, the pattern shown to me in tho Mount, according to which I shoutd build my Mo tavernhcle. I will do iy, X will seok that prize, I will trample all collasaial desires and gratifieations undor my feet uotil I reach that goal.” Aud now look arouud a moment and seo mont. No Uids will ba ot i iing- | body, mind, heart, conecience,—better Lomos, 8 bost lrstsalsiol the Qoverumontc Mo, Lids WULYE | dravging a soino along the bottom of thosoa i | whers you are. Can those concoptlons of 8 | work of that man who buildn his éoul into & Jous thaugls snd life neode sud must bavo wet | of living, develop, manfiood, promote tho KIoG | org cioaty wagen, bottor plisical aurround o0la vy D" eretotors mades. o coatiach o buct | order to gxtlor tho wondors of the doop, Why, | noblos and, and teat bercle delotnloas tnbornacle where tho Shelinal, the inefiablo | Soh o %0 QT emnion. and work t6 correepond, | Tbis brings ma to the question of organiza- | gt beltor eocial conditions, botter maral lo- Shersol v pofed Tt il o Sgtos To 47 | i 1 only tho eralo miaterial ot of wbich | ek tho bigh i aod maks ic yours, orialaate | {i'uud glory of tho Divino Frosence, wilfovo | "y forevor st b ror pond. | bl brings mo to the q org e Aol o e o the Tatorlor. sclencs 1 mado, True eclenco is an effort to | In iho vibations of & par Of ueeves, DERRET | 1o dwell? 3 S5 thon Ihe grest question for Chnstian | If tho aims of tho ideal Church aro to be snch, | thoughtful, sud good men sud women can de- Eyorg bid niust be acoompanted by & orrtified ohook o | group all the facls aud plienvinoua of nature fu § ful vering in the gray and jelly-lika subntatice of e ordlery il q i th of anorotimatals sach. as 1 have indicated, then | vire. This will b roachiog tho wmasses which 'Daable to tho Cammisslouer of Indian Affalrs, | ¢ ity of rome onp great Iaw or controlllng | thebram? In not thought sometbing different THE IDEAL CHURCH. ploD h.anhy AR 0. AYOITGILNE, AR *o LA i W will go down to tho roots of things, which will sponaame onio of o follomiug Nettons llsaks:, | priaciplo. ‘Chus astroniomy, for instanco, now | from tho stone it oarves, the boox it writes, the : CH Al regsrds the Chureh,ia, o can womost perloctly | the question that nexi eupgesta iwsolf s, What | FULES.00%0 10 G IROR OF | LPRE: it toq ationalLank, New Yoiky {li0 most sublime aud accurato of all cioncon, | picture it paints, the. song it sloga? I BEIMON DX THE REV. J. T, HUNDERLAND. adapt it to the practical wante of onr time and | kird of sn oruanization must it of necessity | PO ¥y 8 gh, A large congregation assemblod at the Fourth | us7 How can we make it beet subserva tho | have in ordor to eochlo it effectively to carry out which will endure, The ideal Church wiil sca Ununri:n Cnfilrch yesterday morning to hear :J‘lul}lcnt iu'-elg!ut of t::g[s cgmmunlty ;u vfin‘ieh. u; t‘gom Nmntl?.\' 0f course, {hcnnnot nuunl:p‘t hore :‘#g;&“gflm&;fl;lflv“’ organization and direct ita od's providence, apd we aro o, soswer this question with any completences 2 2 tho firut wormion of tho bastor-elect, tho llov. J. | o aga the right questicns to bo saked | or in much dotall, 1 ¢an culy throw Jet'afow | In the work that I eketch a largowork? I t at all lkely that the great forces of thought and will that have produced the rich and variod frults of literature, shaped thom- selves into art, architecturs, commerco, law, Boreme s | Aiion ank ot tan itatg T % yrie | was once a hugoe hoap of apparent coutradiotions sl e Yty Rhioh Shock ‘ot draft aball bo'as a5t and ahiwdiien. 'ito lanets, scomned looped LAy L L U onnt of sanplics pro- | and tangled like o parcel of gawky boys and girla Rl befarsiane i cadowny Liade o bl in a wild country danco, no ono abls to_tind Lis A T. Bunderlaud, latcly called from Nortbficld, | pe' avery body of Christian Church mom- | genersl thoughts, grant it {s & studendous work, It 1as work yauy ERint Biliet .:‘\5'.‘,’?'{1.?."i.‘\‘,‘li'ii'.,"“.‘fl“.“fiéi."s {“1‘{,‘0;}.“}‘.':‘,'.‘.’,’;‘ fi?:"»’i‘i‘i&"?;o:??,{”&fi.'“‘::n‘,‘.":“,‘?,‘.'u!;';“}:%‘2‘32 Maes, The following iy the full test of the uls- LG e\');ry“htm. And, {riends, f theso B aubticns & to0 prominent place has boen ;fluflsh. fl!;. and um-lb:n‘:ngh- \im.hlo .lxm tho focalt o smoiat o dupuaited t tha Haltad e o Muuofu arder, _ aud have | clod, and aro destined in time {0 rase away a4 a | course: Qientionh vero foremcet quostions In the minds | given in tho organization aud wnnsgement of | bestls aud tax ihe bLralng and baods Lo patd Inta the T) 'va’ 4 A M anch cantract shail 1 tod 0 ; I} 1:dc oV snco, | WL of smoke? And, thew, if it be true, as "3 o ehook o o3 SEail be pota hent tlap. _to Aho o) W H some very audibly hint, that mau was made in tho Jange of the apa rather than 1 the image of 1l good men and women on tho oarth, without o ut bottles, ol of all Christian people, a8 they Isbor to [ chiurchos iu the past to preachivg. In Puntan | 8! 3 eitier do men put new vino tnto old battien, clts | 00 2L, Climeos, what vastly aifferont resulta | tines preschivr aeome to have boon aimost the | Teforence lo pame or erecd, for genorations to ! he d shall be rot i pak deaitar chook ' diposited st e rdiatoad tathe |+ Aod (hia i thin Holy Grallut solouco. Thls. Ja bottles 1 e e T iics, | o Kiowld oo, $rom tho rewnily which 100 afien | avly thing thourkt about, or at least it secms to | €ome, And tho bopeful featuresbout It ligs ‘At tHia axcontton of tha contract s bond will be requirod | tho Idenl it over soelk to rolizo. aut for faithful . A e ¢ Vo s v i st in this fact, that men aro begiuning to f God, and is only 8 finoe specimen of an aujmal | and both are prescrved,—Mats, fx, 17, wo toe mowl low vastly moro effiicent and | Luve been the gioat overshadowing thing of a Just th A ?fltfin{'}:};fi}, o whoas ,.:‘55:.“‘:”::'2“5‘2\‘?5:5‘3'& johnd what o act o tte g.lz)\-om:xnxu!’:"‘;& iat Hioa Romaeligw BWOko bo, conscions (ougit | _ Wo bavo horo auggeted o grest thought, of | iviug und truly Chistin a thiog tho Curitinn nb:l:‘lt:{ll::‘l\c\;lfi;. ‘bich lo ehurch anned for, ronllzo e s & vank wark—s work 80 vaat o 3 A i aud memory, then why iu it that this snimal Inad perpetnal co in connection | Church would become, than it only too froquently | Hu i 50, l’mpnnh should e nclosed {n an envalopo addzossad Ta | dawns upon the mind of tho gifted sitial, or ol th’.cnutnmedylnuidn thay s p“m; v ital nnd perpetunal mportsn: conne tofetber with the accewsorics of | strumentalities —wstorly break down in lhn-énnflr,',‘lrn-d and {udoreed ** Proposals for Bucf fur | porhaps liko n ray of pale, unsteady light plances Indians. 7 8 th 1 and shimmers acroes tho troubled waters of yldders are lavitod to be proscnt st fho goopingef tha | G P RGW doy tho heautiful visitant some- i i ta-day! With what swift aod powerful stel reacting. 2 i K with tho building up of o institutions of vo- | 1 ta-dayl WG chal St S TRCESCRAR | Bk, Beliiurcorcading, aud prosor, which | otlompting "o - sccomplieh i sod 10 occupy evorywhere as an justrumentality of | cluetered wbout the contral ecrnon, singu- that otber instrumentalitles, argor, Jot? Wiy does not the soul calt itself up snid g0 tosloe oo ita straw-bod in this dungoou- liglon. Intho yaet Listory of Christinnity, & Todi ol . o, ) thorongh, moro sccording to nature snd Commissianse Tadix Atinirs, _ | ¢ Collof aworld 2 Wiy Is it 80 reatlors, up ot all | Breat deal of harm has undoubtedly come from | pighest good to mon | luly suouch tho uame ‘rorvico,” or “eur- | more o T ) ramuigneefoda AU, | o seome, 1t s Himidly before tho srIont | §uce of tho might irvibie 1o plok. ocks: and | ovarlookiug i, It ncoda to coma Into.a great | With this thoogbt n allminds, bow rapiy wo | vicusd catin (o bo siacfich [ i fla el reaton, more sl otk may b, bob tncou PrOpOS&lS for Forage. singing gayly back, teasing biin with bls provok- "“'f".’fiufix nznua‘gba ml:: tusl uculll has Iu;un denl cloaror recognition than patbaja f¢ | should atleast approxitnnte an ideal Churchi! eet ldea of mervice of God ontortained was 4 up 1o tho Mount and cavght a dim gllmpss of o . P ivg charma. Mo cannot rest, Le counot slesn, TIEADQUARTERS DRE s OF T R e o in smitton with ita boauty, and says, in tho Iangnano of the old painter, ** My Lord, it Is in ts | s and mues go forlh of me,” and so ho throws uce | Off bis coat and goes to work, chipping and hew- " . be employed, ; . o meirt s 1o outhne, very briefly at | that of poing thraugh certait oxercises, of | thorefore, roally effective. must , s yob reachied aoywhioro. Now life most | | Sd 208 PO, ey 8 U A (Ll o | waich preachi, lsteniag, binging. and tuie ke | ROt 1 ho pincen of tho old lnstrutwontalitios, a¢ bave now forma of outward oxpression and em- | et EP " 40,0 Church of to-day and our | wero ehiof. And did yon ever think of it ? What | leaut tosupplomeRE thote ) 0 e g bodiment. To somo extent thia In t1uo of tha | Aomorien. eivilization must wear, These fea | & commentary iu it upon our Christianity of to- | b Church that 18 fo b bOTe BER B B0 1CR Jowest forma of lifo, The tiny germ of whent, | turcs, as I Lavo already intunated, ‘must, tosoma | day that wo continuo to mean wheu wo spoak of f“"“,‘“l’l ":"‘ ‘"', ‘”m learient wanta, ol wnne e arta from the soil Tn erxiow, 1a quito Qif: | extent, chango for cvory different locality aud | engaging in divine seivico, or the sorvices of | A MRS | ¥ et TatoltRanes: ot ThA forent in form from tbo hult-prown or full- [ difforont set of cticumatances under whict the | the Sabbasth, or of God, morely going to meet- )“ ‘}""ld‘ t'uno"nmv 1 oay will wE AHt thld; and gromn wheat stalk. The hundreas of little elm | pooplo comyrising the Church find themaelven | fug ¢ A if mero golog to meetiug comes much ‘5"1‘: .“undurflod ot ituolt lowmkl-xurdlna\y‘ traes that eamo up in my garden lost spring and | placed, Lut, after all, I think there are somo | nonrer to serving—sereing God or our follow “ar‘g- o thanked for the broader L'uuwwdm; summer, with tholr eingle pair of leaves for a | goueral festuros shich would ko found io aresily | imcn—than & farmer's hited man's cowing a‘l;eunr undsratanding of tuese things that Jaug time constitufing almost the entire tree, | idual Church anynhore and everywhore fu this | Into tho lhouse of an ovening sud sitting {‘" oins hito the Ohxln'l‘im Churely of Shin age wero very differont in fonn from (ho efms which | time snd country, down by & comfortable firo, or draning ,“r:‘;j, Lot it go_stoadily forward, .,n,m,,'f‘ would hiave developed from theso infant things And, first, lot me speak of the aim of sucha [up {0 tho table st noon to eat B a A verfocting. (Gbd bless every man, woman, i tweuty or forty yoars. Bo, oo, in the humuy | Church. good dinmer, comes to sorving thet farmer. Ot | A FEUCUNEC, A wmore goodly land, or it would not bumming snch strange, unearthly music while busy with ita common daily affatrs. The gold-flsh In ite 1ass globe, gliding and eliding thers through tho water scoms to suspect from tho sldelong glare of itg eyo that there s a world outslde. It cannct takointo its range the wizo ood beauty of the room, It ocertainly knows nothing of Ihe&ml and flirtation going on in ons curuer, or the wiso talk about war, politicy, and Jiterature golug vn in auvother ;, but It suroly is awaro of tho spproach of your finger upon tho Rlasy, and shies to the opposito side. Now you 1R OUIRF QUANTERMAKTY.S 7IIOE Gthis, Nob, Fob, 4, 1 Bealed propossls, lleate, will bo raccived e e et 1 i Vhoy Wil boo £ bud -:rx'z‘v'r'lt}f.m-l'eufni’ry‘n. gwl‘hn Depoty ’('u'\':‘u‘.h\ ing at a block of marble for many & weary hour, mAIndor ) o i .i‘.“‘.‘:fii‘fl‘-}?&"&“&?“n‘av"«' o (B0 FonA IO AL 0 ieeq | OF Atundig by bin easel, pencil in hand and oyes n o aid 'nfas husdred | ¥teadily fixed upon the bewutinl conception, & ulll.”' e and lo! the lee]x BX:veTolnnr'\-a (Tnm bilhul FAR R AN .orn | StORY scDuichro, or the Trausfiguration bloa- for the dollvery f the cors | iy from the canves. Thua are all the great ‘toba fornlshod by the | works of genusboru, ‘Thoyars fashioned sccord- in sac 2 Omahs Depat, ) o apaimeay fo e oontractoratiimabaiepal, |\ | g to tho pateern sliowed to hha in tho mount, spousible partios, not bm5m, WAt they will bocomo | And when you desceid nto tho regicn of the i 9 i : ehild, who {4 doing anything to make the Ghris~ s rt 1%l the | may eall this world an squacium, it you Ik, ju | boivgs tho 1ife” an 1t contines on from lirth | Negatively, thoaim of the tdeal Church will | cousg, 1f tho hired mon dooy not got reut when | £, i fah e fl’.“‘::;":flm'g Pa'iisdo soparataly for cor and ::::g,l,;,:‘ dof ‘x"::::‘:.n)lrk':m:. YWe :‘:w:‘ gob itod | which mon play at tiotr. gumes nf:commb.rcu. lumfi: for itself cr susaciates with iteclf a growing | not Ea el grandizoment. Holf-nggrandize- | night comen o will nol long be s cr&mll:lml :“;“"g“(“é’:h‘:g; t\?:alvlvz:l‘fln trnm“ltnnmmr:eno, hf’r“e'l-'r'tna- will bo xiven to artiolos of domeatio pro- | newombing at epiicuitaral fairs or in ibo halls | Btate-craft, und revolution, or waltz and whirl in | and ever-chauging body. Tho body of the man went, elther for mao or luuhmlonhn not ac- | to render hia_employer much gervico. ~ Jusl 70 $ts waat, ita orraw, ita sin. Lot theso poutinue dution. - of the Exposition, and bensting of tho wonder- woclal sports. But owe thlug seems quite cer- | looks vory different, aud is very different, from cordibg to tho soint of o trug Chustianity. | inieliglon. llnmng proaching in um\o‘:uuz 3 futolligontly, _solf-forgotingly, earnostly, pa- [ids should be ondorsod on envelopo, **Bids for | )" {fiineh we Lave achieved. It whos power | tain, this glass globe, this Fiuman aquasium, | the body of the iufant or the boy. ‘Agsin, the nim of tho idesl Church will not be | ite placo, and o is yrayer importaut, and eacre ¢ thla costnow whore abryatalline walls are the measureless apaces, or whatevor elso you aro pleasod Lo call it, fa not bho utmost mit of our vision, Wo bave boen up fo the Mount. Wo bave pecn the approach of something from s . | tiently, in tho epirlt "of Him whom But 1h inciple 1 wisk to 1. js very much | growth m wealth.~oply as o secondary and en- | soug, and il the oxercizes of public worehin ; ; L tie princlpl 1 visk: o 1rato s very much | Bramth B Mok oS 58 G coure L o not | hat Fot thess hro not i the truoat scus ecvica, | B JoT, mnd lespliatcn, v ooy 19, B iu 1ta widor and leas judividual mma.l “'Ilum \v: “lm? fll:n l:nilll :o‘lmueed n‘xflnfi, i : r:c‘l:qau:e S:::lu:‘uu? ml):‘ {;m\-“::gk h":, E;:‘l:“x ;‘uw'r‘:fo ;:Jf:;t s s and tnusboliove me, doar Christian [ to inrtitutions it ory cloarly. tho fact that ite usefnlnoss w creased to | r 4 d 3 B 9 i e saciel e ey s foriyy aud | au {mportant_ oxtent by it wealtn—( lig [ ment Of worsuip. " but work. Not when frignds and brothora—era We AT aware not ouly The contract will ba let with the provisn lllnwn(nnwl for may bs inorvased or reduced ul o Chist Quaamastor of tae fme paadin full de! i1t that bas hung & ghtoouss for your com- merca among thoe utars, taught sturdy old grave 1tstion patisutly to shoulder your bridges, and The righ 11 bids 4 d. op up the walls of your houses, plucked from :I:«;E}l;fi;:n‘::l:fi:fl“mflllm Sondie Gade kaown | BESRPihing tta Nery Sting and sat it to raoning . will others all up and down Christeudom sas, s ofico. v wmado the giant enorgies | witbout, We hava eeon this Hosile veil of | outward appurtenancos of living. As mcn in tho wealth onty Lo cuneecrated wealth., JTut a | men glng, or lsten to B surmon, OF | L uraalvos alsa shall 8ce AL ouF own el A 1 LR ToN, Obiet Quirtermaster. O orrauds for Yo, b oaty, pulT and biow, ull | wateriailam Hutter and ehako an if troublod Ly | progress of oivllization advanca” from polvgemy | Chureh with nght aima will never weck to got | prays vaiunile ‘s all thers aro, do tioy mont | D58 o SarmEyes S, ML Ron Bt FINANOIALs S04 tug &t fargoond factory wheels? Ttls io- | au unourthly broezo. 'Ihous idouls of tho trus, | to nionogamy, and the family, a8 we know if, | wenltby people info it merely becauas thoy | truly engage fu the » scrvice OF OG- SERSE —4hg'idoal Christian Charch. g S e | DO Yioughit that has organized tho la{ues ml? beaunful, dl:hzuo:l. llllle luv‘:l .Mlhn p&:rmu.l ign‘-mfiafi of one hl‘hrln:‘ L3 mim dmul‘hlor, n;d :lrl::ufinl‘ll.. dld‘hln‘g‘:’rk :rl‘:&m “:5::' d:;u .;)‘l).;d \;x;ll \(;’i‘na:\lri».}egmmcl“u I:nhxrt \‘v“ll Im”z“m th | ~Ana through such Churets, when it comes, ‘;. nhon o 3 ow 4l elr ol ren, comes to 04 zed as the unis, 51 i M of tatur juwthens now atd tnefal S thoy c:ecoxg, as w{l oty md‘x‘-‘onlu:n thu'r?xl -ndrl:: nm::' sort, the :ul:retdx:nl!l, of socioty, | aud, what is more important still, that the r[‘uwr,' others, snd i obedience to tho Lehests of duty. shail foe what the world etill moro oerueatly ter and imoro easlly in stock speculatlon L" tions socording (o the patterns it had scen in the i o ** divino ser- | Woits for, and what the Church has its existonca ban in aay othar legitimate war. for, tho bringing in of the tims when salvation We feol sure, when wo stop to think abous ity mount. ‘Cho steamebip wheeled jta way through Yory mauy other forms and_appurtenances sid | bocaure of their comparatively hard, worldly | Ob, tuero siw llves which sra on A anke b " beginning to end which Masars. Aloz. brotidogliam & Uo., 18 Wall- 1 To slid down | that theso goldan particles wo have been gather- | surioundings of outward society muvt bochanged | lot, have crpecial claims upon and need of the | vico " almost from Lug e A in rivers up and down Cfiuwsest et Al S s Lol bl | dhe doptbu of HlouE et Tobma of the | ing aut of eur on pasticien wo iavs boen gattor: | surioundiogsof onlward society mant bochangel | foh Lare SRk A UBC WAL i pr. | vosreoly evor seo.the inidu of 8 cturel ¢ wiule | Lrae tue teal el FOF, 1% SIS ™,CR o ita L o P LT Imsgination first playod tho factory spindiov, | down from the monulainu of cteroity, That, in | Lermonize with thonew, Or, ss men advanco | thermore, th aim of the idesl Church will nos | mauy other lives havono p n tho real £ this workl, whoso paths tlo | Will of the Father shall bo dono oo earth aven short, ** lifa. as we call it, is nothing but the God basten that time, Trom a 1ifo of hunters to a lifo of shepherds, or | bo mutusl admiration, or dilettantlem, or intel- | * divine sorvices " o edge of the boundless ocean of existence whero 4 b s Huavou. from a )ife of ehopherds to s Jifo of sgricultur- | lectus), or wsthotic, or any other kind of were | to thy cunrch and even (o prayer meetings, | 83 3[# lrwn'l:u l‘l:} i m\:nh o brmbia past tn the All your wonderful and usoful Inventions sre a Ph b Gestina mith 0 e o morely Idess tn barnees, thoughts under saddle, veat Porional Atiantiem i g ; 1 i tu for these come. ! : in hopo of | It comes ou sounding.” ists, or from & pwiely agricultural to o partly or | solf-gratification, If meu sud women must m.ymlynnlun-_;‘v))mnlmcn el Sitet R b i SRR Behantecclil T ) Judesd alimen Ao mobker o‘: n)“l:Irm(lm:. mim in may ain, that it fu only so far ss wego | whally nummflr‘ck 13 nsm;uluulringotcuy life, | bave mutual sdmirstion socletics aud places to | Now. thy concel ticu of toligion which bas | practical wrkntfly__ : ok zealizing wono such desire or purn ain, y G 3 ed thiw strango provision of the word o g oA PROBRGIAS €0 | Toatinetc womo Sl Cove iloot ealoulatiog fore- | up luto the biount of our mors! uature, and luok | tho change expressos itgelf or emboalon self in | go oo Bunday to luxuriate w tieh and arifstio | produced this weRngS B . whon it UNIVERSALIST MISSIONARIES- _.___._.__R_'b_AD BONDS - thought. The most careless and mnugw;u. rtlthuhpnlt‘u‘{:; o’l né"j“l things, thnlt"n cmim m:n unu‘n‘!)mr‘ni ‘t’t‘; cl}lng:ufil axm:;-l kllxiulu in :nr;fi:::gnalug:mulorfi dko}::zdliidm;?u:gzmwizt; ::g;u:m b ohlron: {Tho ) ult\un:b +A86 WEETING LT THE DEV. DB. BYDER'S CRUBOR. ATL imlessly and then | into the light of od's presenco, may Lo | reforenca to all the fostitutions sod applisnces | anwthiotic 40! 3y A 5 . Yor HlIRL'\.\tn K1 tortxaxe (iold Bon ::;Tugzx:&ofi: ::‘lh:“oe:zlaén \:l::ryn they are | well for you a morsont to coneider that thm{ghc. of wociety, Ever tho new lifo must have, as it | oratory, ‘or indulge In wethotic oritl- ,"""-';’:fifl.‘.‘?,".'&&"fi.f?gafi“". :::‘fic.\;:}u‘;x;fi. ;;:l: A misslonary mass-meeting of the Univerualist © bougl upWHE ny aisles | Dot cloasly sy, * I Lavo eatled throngh the uni- owhere, perbaps, is this maro noticeablo | the o { i Universslist Woman's Association of Illiuol ‘1'?&.5-'3"!;‘:.1&:'{" veaibot n“!“tmllg.. yll;:nwz '&M?&"?fi'fl 'x.z‘a?;u;‘.on socia) | verse of Yorlds and found no Mnkgr; T bave | thian In convoction with political institations, | thing bettor, Onca more, tho 'm of the Church | past; but to all this it will sdd 1eu] servica of | Unive! oo e 1 ami-more-holy-then- | God ' thiough beneflcence, lsbors of layo, en- | who have this branch in charge, was held last oy arie sorraspontencs, | 3::1‘:2 xluligd "fl;"."%’}‘lfi'fi"‘lfia"'fi:fi‘fffl.’r X.'a‘.?f‘f ale»lun'P:mt?n:;. ':flnm words, I8 will Dot bo tho | thusisem of humauity, which neither past nor | evening in Bt. Paul's Church, Michigsn avenue, political fustitutions sre a very difforeut thing | gathoriug togetlier the peo ple of & community pmm;l ‘l‘uio feev;}wg. AT Ticai near Sixtcenth stroot (Dr. Byder's). About anes from whias thiay necersarily bocoma lator, aa tho | who think thoy are, If not about as goud ud thiey 1 thivk tho ideal Chureh will be vastly broader | o0 1'or the churcls was filled, Dr, Ryder wag antliority of the chief givos place to tLaL of a | went to be, at least botler thnn their fullovis, and mcre compreliensive thau the Church of tho 2 by tho Rov, Samnar Eills, of the Second Hings snd thio, Jater ‘wiilly when tho suthority | into s select sooiety who. in thetr owa church- | past hes been, It will Jabor nono tha loss di- | sssisted by the Rov. Humnar K, o of the Kiog gives place Lo that of w King sud | sbip, propose to ride to flelH:duugnr o osto rectly Lo vave mout naY, it wul Istor more di- S‘f{,‘;“"s.}'i.', Im“mx;;on. e pxxlr'; Sopuls & i . . No such alm | rectly and covsl y to save wen; bub its idca h Ly e :57.:;‘"':1‘-2; e | e doug e bt wil oo ko Church havo, | of What Eaivation coustuts in will bo far more | President of the Associatlon, Afier the ususl nssos off ihe stage and tho ruling power Flnllly“fu ‘stm will ot be the grinding of occle- | ratioual and tyuey snd its methuds of etfecting ixmumluuy services, Mra. Mareh stated tho ol Emm,, a Leglalature and Excoutive on | ainstical or tueological gelst. I mmean tho truo | that salvation will be far Icea theological and | Joct of the meeting, following which sbe latre desceuded Into the abyssea where no belng lunger cast ite shadow, and saw only the glim- meriog ralubow of croation, whioh originated from no aun, sud besrd ooly tho everlastin storm, wbich no ouo guides por governs, an looked up for thie Divite oye and bohield onty the black bottomless glaring desth's-eye socket." #There way be & God," says snother, *for all know, but for all mmllcnl purposes Ho might as woll bs doad, for He Lias loug -Eu filcled up and moved out of tho world, and brokon down all tuon, thoy offer, o condition! Yet there is uot one in that busy e o ol Bonds aod Lo o ey Now York, _ | $470Dg, trom the Pharisco to the Publican, —from = e T tho scavenger on his offal-cart to tha grest WINTER RESORTS, bavkor on *Chisnge,—{rom the misetable-lovkiog N nn T SR ~~~~~~~~ | gomau in fadod und tattered gurments picking IDA rags out of the mud to the fushionable lady . dulnnbg t|.|ol‘\:'n ltno llv:n‘fi; iu her nyn-u‘ l.:JI'II- out,—but what is suimsted by some secrot bope J?&mflgflfl& (2 B Jumea Dutky dack: | or uriog deuiro that gives to lite al the zas aud meaning it poascssed, and without which the blete, and ars-clas 18 Y077 T80k o 5 ioong, - | Lionrs would drift by 84 dreally &3 the dead ol