Chicago Daily Tribune Newspaper, January 30, 1876, Page 1

" proey Certifiente 1876—SIXTEEN PAGES YOLUME 29. et Farmers, & echanics’ Savings Bank, [ CLA.‘BK-ST., CHICAGO. TNVESTHENT CERTIFICATES. - Perfet Seourity—Liberal Interest, Secured by Dortgage on Improved Xeal Fstate. g of increase of *Iuveatment Certif- ",f‘l»‘ B arcd on improved roal eatate. bear- Yest, payable in quarterly fnstall- tat It Tato of 7 3-10 per cent per au- mosts 2 O the mrcumulation of sumis in- e or tho beachit of Chlldren ar others: iy Time. Amonad ooty 5 years. e oi T —p— 2. s 100 349.97 43231 710.10 1.749.85 2,161.55 11420.10 3,199.70 ‘he basis that interest, when due, Is erstind. o aviogs acooust. sod fnvested in INVEST- e CRBTIFICATES wheuarer $100 a thus accama- bt of 8 Oercifisate bas the privilege of exsmin- s conditonof the trust st a1y tmo e ealliag at {boefSca of tha Trastee. Sias forwarded, and Interost, whea dos, reln- vt denired, or reaitzed by draft or oxpress 104y fied States._Address pertal the D! 'SYDNEY MYERS, Mansger. THE FIDELITY SAVINGS BANK - R DEPOSTTORY, 5. 143, 145 & 147 RandolpL, PAYS 6 PER CENT INTEREST On Savings Deposits and Trust Funds. This interest Is Added to the Principal On the first of each January and July. TOE SAFE DEPOSIT VAULIS Ave the best in the world, having passed uninjured Through the Great Fire of 18711 They are impenetrable to Fire and Burc s, They are guarded by armed men, and $re sbsolutely_secure for the swn%a Money, Coin, Jewah;)y. Silver-Plate, ‘Bonds, Wills, and Valus aless ve\tcennfin than good insurance. A ihdividual Sate 1or each Depositor, JOHN C. HAINES, President. Mone; deposited in this institution on or before ‘eb. 6 will draw interest from Feb. 1. TEE STATE Savings mstituio, 80 and 82 LaSalle-st., Chicago, TIL CAPITAL ..-$500,000 SURPLUS.. 110,000 Beceives Savings Deposita and allows interest there- on ot the rate of G per cent per anaum, subject to the Tales of the Institution. "Als0 Teccives for safe keeping in its SATE DEPOSIT VAULTS! \oney, Dizmonds, Bonds, Deeds, Coin, Bullion, Sver- ware, Wills, and oiber valuablee, 10d rents Safes in its TIRE AND BUBGLAR-PROOF VAULTS At reasonsblerates D. D. SPENCER, Pree’t, 4. D. GUILD, Cashier. ITLTLINOIS TRUSTANDSAVINGS B ANES, 199 and 124 Clark-st., Allows 8 per cent interest on deposits in Bavings, and 4 per centinterest in Trust De- purtment, and issues_cerlificates of deposit, payable to order, on demand, in amounts of '$10 and upward. Wil loan money on first-class Real Estate or collateral security at moderate rates. Paid up Cash Capital and Surplus, $525,000. DIRECTORS: W. . Coolbangh, Anson Stager, C. JImo. McCaffery, H. G. Powers, Crerar, Wm. H. Mitchell, Geo, Straut, Isaac ‘Waizxel, Geo. Sturges, Jobn B, Drke, L. B. Stdway, B.T. Crane, 0. W. Potter. OFFICERS. L. B.SIDWAY, .President.iTNU. 8. DRAKE, 24 V. Pres H. G. POWERS..Vice Pree|JA5. S. GIBBS..,. Casbler. Savings Deposits made during first three business days of the month draw interest for the entire month. The Gernan American Bank ‘Will open on FEBRUARY 1, at 59 NORTH CLARK-ST,, A Branch Office, for the transaction of a Commerecial and Savings Bank Business, JUSTUS KILIAY, President, W. J. BALLER, Cashier, H. NIETEER, Cashier of Branch Office. DINIES 105 CLARKST, Methotist Chmel Block, Interest begins on the first of esch month. GERMAN-AMERICAN BANK OF CEICAGO- Office, 172 East Washington-st., COBNER FIFTI-AV. JUSTUS KI1LIAN, W. J. BALLER, SHIRTS, President. Gashier. Wo have made large sales of FUR- NITURE during the past week, and will continue to offer every article in stock (prior to moving into our new building, 251 & 253 Wabash-av.) L ] REGARDLESS OF COST No trouble to give figures. SPIEGEL & CAHN, 222 Wabash-av. PHILADELPHIA ADVTISEMTS. HOT TELTORENT Formerly known as the ‘Interna- tional.” Can have about 100 Bed- rooms, Bath-rooms, Closets, &c. ; gas and water throughout. Bar- room and Restaurant on ground floor. Parties can hire Bar-room, Billiard-room, and Restaurant sep- arate and we would run the rest of the house. Cut of house can be seen at Tribune office. For particulars address ?'3 242 & 244 South Second-st., { Phjlati_q{phis, Pa. > O REENT For six or nine mozins, large, handsomely-furnished, ‘double house, all the modern ocnveniences, opposite Logan Square. Telegraph in house (conmections to any part of the world). With uso of horsea and two carriages. Kent, $1,500 per month. Address GOULD & CO., 242 and 244 Sonth Second-st., Philadelphis. Pa. GOULD & CO., FOR SALE. Assignee’s Sale OF PINE LANDS in Wisconsin and Michigan, on the Sth day of February, 1576, at the Paity House, in the clty of Fond du Lac, commencing 3t 10:30 a. m. T shall Iarge quantity of well-elected Land, 1n the County of Oconto, in Wiscousin, and County of Marquette, in Michigan. Any person desiring information will bo furnished » schedule of thelands and terms of salo by nddress- ing JOHN T. WOODSIDE, Assignee, Fond du Lae, TO THE LADIES. A choice of lot of Hand-Embroidered Goods jnst ro- ceived from Paris, at Madame ZOE LASSAGNE'S, 243 Wabasl-av., corner Jackson-st. ‘Stamping, Embroidering, Lace Cleaning. BOARD OF TRADE MENBERSHIP FORSALE. State price in caro of Tribune office. WANTED. Wanted. Houses worth from $5,000 to $15,000, on the South, North, or West Sides, to fill applications. W.D.KERFOOT & CO., 88 East Washington-st. SITUATION WANTED. A competent and reliable account- ant of several years’ experience de- gires a position as Cashier or Book- keeper. Best of references and se- curity given if desired. Address O 18, Tribune office. WANTED. Ten heavy Tesms to go to Michigan to haul Jamber (neer Muskegon). Steady work and good wages guarsnteed. Inquire for particalars Mlondsy frot 9 i1l 5 at the oftica of LOVELAND & SPENCER, corner Twonty-second and Lumber-sia. Chieago, Jau. TIALL STRAMERS FOR EUROPE Rates as low as by any other first- class line. AAMMOND. ALFRED LAGERGREXN, @en'l Western Agent, 120 Bandolph st Or HY. GREENEBAUM & CO., 78 Fiftb-sv. National Line of Steamstips, NEW YORK TO QUEENSTOWN AND LIVERPOOL. SPALY, 4571 tons. aturday, Adlress HOLLAND,8,8(7 tonn.......T Cabin passage, 850 and eta AU reduced raies. Steeragd Draits for £1and npwards on Grest, ADDU £ ; A 3 NomBeast corner Olask and Randoloh.ats. (opposite new Sherman House), Chicago- CUNARD MAIL LINE. Sailing thres times & week to and from Britieh Ports. Lowest Prices. EGYPT, 5,159 tor HELVETIA, 3,96 tone ta DENMARK, %724 tons..... Jatu: 70, co FIRM CHANGES. DISSCLUTION. The copartnership heretofore_existing under the fm mame snd stylo of Chase, Hanford & Co, s this day dissolved by mutual consent. P C. Hiznford ir e sorised to collect al debts duo said firm, sud all Habitities of said frm must Le presented to him for payment. 0. P. CHASE, Chicago, Jan. 25, 1876. P.C.HANFORD. The undersigned, will continne the Wholesale Ofl Paint, and Glsss businesa at thio old corner, 51a0d 53 South Water-st, snd 1,3 and 5 Wabash-av. Thanking the trade for the Liberal patronage to the old fxm, would respectfully solicit the same for bimself. P. C. HANFORD & €O. COPABTNERSIiIP. “The undersigned have this day entered {nto partac sbip nnder the firm pame and style of George W Weber & Co, in the City of Chicsgo and Statc of Tlli- Boa e manufacture and purchase sod sale of Boots and shoos at wholesale, for the term of thred yeara frox the l6t day of Jupuary, 1870, George W. TWeber and Guetave Brecher are the general partaera, and Theodore B, Weber ia s special per, and has contribated the sum of forty thoussnd dallars to the common slock, GEO, . WEBER, GUSTAVE BRECHER, THEO. B. WEBEL. DISSOLUTION. The soparinership herstofore existing between R. L. & T.C.Lundy is thia day diesolved. All personsin- detied 10 sald firm will please call at once sna Eeitle ‘with B. L. Lundy. Chicago, Dec. 3, 1875, SHIRTS. “THE HARRIS,” Time-tried and_thoroughl tested, elegapt in design, Su- perb in workmansip, {auit- 2%, less n it, Leave your meas- NGy urs with HARRIS & COBB, 171 South Clark-+t TO RENT. TO RENT. POCK PROPERTY, now occupied by the Union Steamboat Co., on South Water- st., foot of LaSalle. For terms spply to JAMES GAMBLE, Boom 5, N0, 40 Dearborn-ste. CHICAGO, SUNDAY, JANUARY 3 PIANOS. JULIUS RAUER &€0, GROCERIES. GROCERIES. RELIGIOUS, MANUFACTURERS OF ed Peac ), new, oo 51 25 THE FAVORITE BAUER PIANOS Gursata 2oy 1o B el 3| Proof of the Re-Enactment of isins, Dew, per 12% Y ———— B enarsis 1 the Moral Law S e Suar, Granolated, per Ib. 1n . ; A S A R D Rpe, § o Koga FLE ; & . §::1'f'§?"".;°“::";fi”?:;: Lol Tudibras” on the Rev. Mr. Daffield’s Tndorssd by 20,000 Famili ; i ‘;"h y , 1-1b cans & T 4 . g;gg;;’gg-’% he R%‘E:é%:fi%‘,::g@;;;fi ;&..‘&‘;I:i :a?‘:,‘;”;:, N E Tdeas of Christian Toleration Peaches, $-1u cans, i 2 SQUARE, GRAND, & UPRIGHT | dtrtiembimects % | The Law of the Sabbath Known PTANOS e e e ottt 1 Prior to Genesis. FPLOUR. Also agents for the CELEBRATED S e e el 7 : TEAS. KNABE PIANGS | e o0 ot ® | Success of the Central Chureh A large stock of SECOND- | Qolong—4% ¥ K9 ) e okt BT R P | G e o 8 | Movemenl— fartel Il Soung Tiyson—s0, G, 15, Srandard.. ] Prayer-Meetings All goods warranted to be of the best quality and delivered tree in all parts of the city, JF.FEICRKR.SON, JULIUS PAUER & (0, Cor. State and Monroe-sts. The Rev. E. R. Ward, of Christ PIANOS are the ECKER' i tase Tt by 167 South Clark-st., Church, Milwaukee. BROS! theirm wio buemadethe | pTWEEN MADISON & MONROE, " TLook out for froudulent {mitatious and changes of ZOLINE. this name, many of which are in this market, CHICAGO PIANO DEALERS' ASSOCIATION, N. W. cor. State and Adams-sta. W. K. NIXON, President. PIAINOS SBCKEQJ::&:&":; Ros. Preparing for Moedy’s Services in Kew York Next Donth, ZOLINE! Hailed with Delight by Ladies Everywhere READ THE FOLLOWING: Taxatoxt Mouse, CAICAGO, IIL, Jan. 21, 1376, —This certifien that we ars using * Zoline ” in our Hotel Laun- Qry, nd that it gives porfect eatifaction, and that we congtder 1t indis] in_any first-class hotel or Laundry. JOSEPHINE SEYMOUR, £ Laundress Tremont House. Sarnyax Hovse, CHICAGO, IIL, Jan. 21, 1676,—Wo have thoroughly tested * Zoline ™ in the lsundry con- nected withs the hotel, and cheerfully recommend it as o asticle of merit, saving money, time, and labor, and dolug 1ts work o perfection. ‘MISS ANNIE 8COTT, Laundrees Sherman House, Cosrreronn HoTEL, CHI10460, 11, Jan, 21, 1876.— We have been using **Zoline ™ in our Hotel Laundry, and must say it supplice a want long felt by all hoteis 2ud Inundries, and would recommend it to all desiring first-class work. ANNIE KELLEY, Laundress Cowmercial Hote 0. K. LAUNDRTY, 420 WaBAag-Av., CHICAGO, IIL, Jun. a1, 1876.—We or using Zoline ™ in our lsuudry, and, 36'an article giving » beautiful polish snd stiffncss to Goodls, we cousider it tho best int use and checrfuliy re commend 3t to all L. \W. STANLEY. £~ Ask yeur gracer for ZOLINE. General Depot, 131 LAKE-ST. ————————— Notes and Personals at Home and : q B Abroad --- Church Services b - ot Watkans To-Day. &hip, these instruments Lave seldom been equaled sud never surpassed. & For sale only at the d an General Nortlhwestern Axency, CHICAGO PIANO DEALERS' ASSOCIATION, . W. corner State and Adams-ts. W. K. NIXON, President. THE MORAL LAW RE-ENACTED. PROOF WANTED. To the Editor of The Chicago Tribune : Cuicago, Jan. 28.—In tho discuesion of the moral law, if I have written strongly, it is be- cause I feel deeply. Infidelity, a8 repreaented by the no-Sabbaih doctrine, bas in & great meas- qure broken the fsith of the Church in Sabbath gacredness. A recent discussion by tho Metho- dist ana Baptist ministers in Boston of the sev- enth-dsy question has added another triumph to no-lawism, in tho general conclusion that there is mo intripsic sacredness in aoy day. When men break away from the restraints of divine law, they care little for Church regalationa and’ costoms. The Antinomispism of Jobn Agricola is fast taking the place of the orthodox doctrine, that under the Gospel the moral law is & rule of Life, but not & mesns of salvation. REAL ES}IA’I‘E. NORTH DEARBORN-ST. For s fow days only, I am suthorized to soll 50 feet on North Dearborn-st., near main entrance of Lincoln Parx, at $325 a foot. east frout, depth 149 feet to 20 ft alley ; the choic- est property in Chicago. WEST SIDE RESIDENCE EOTS. 1If taken mow, I will sell one or two (not more) of the following parcels very low and on easy terms( cash, balance at 8 per cent), . : 50 feet cor. Washington-av. and Union Park Place, $115 a foot. 65 feet cor. Jackson MARS C LgGNE. HE IS A and Paulima-sts., 5115 a foot. 454 feet cor. ‘That orthodox doctriue is yieldiog underthe fail- West Congress-st. und Marshfield-av., $100 e oot 50 Tact e onihof Jacks aro of the Church to vindicate its Sabbath by :.;:.:Q‘L :}25&’ {oryt. 1%0 rsegg u\} vg":atucfni the moral law. The effort to recover from this 38-5t., €83 auli a foot. ee! i iat di B atren.av., near Robev-st.. $100 & foot. dilemma by the assertion that Christ did away ith the whole law, and re-enscted a part of it, might bea succeas if clearly proved. Inthis discussion we have shown the inevitable results of po-lamsm. We have becn told that the abro- Pitles perfect and unincumbered. WM. C. REYNOLDS, 94 Dearborn-st., Room 8. $75 LOTS! 305132 feet, at Downer’s Grove, only 14 miles from city, five infnutes’ walk from etation ; Ligh, rich land s $10 canh, $10 in one month, balance §5 monthly; XO INTEREST! After 1st mext May, until furiber in- croase, prico $100. Goand seo them, free. SIREET % BRADEORD, 74 Esst Washington-st. FRUITS. Orosse & Blackwell's Condiments, TFine Olive Oils and Sauces, TImported Cheese, Boies & Son's celebrated Blue Pail Butter, Of Nature's Inborators who Jecorates his toltet-table ith the * MAILS " COLOGNE, It in made from odors stolen from rare and choicest flowers, No other per- fume equals it. BUOK & RAYNER, Perfumers, And traporters of English Tooth Brushes, Hair Brush- e, Toilet Powders, and Fancy Soaps. GENERAL NOTICES: Tax Titles DEFEATED. Property-owners in this city who, would be tome aud vast muititudes an sogel of mercy to lift the darkness that, as the night of the grave, rests upon the fatare of the Church under the reign of no-lawism. For the re-enactment theory, I am left to the simple declaration that it i o, and am referred to the Sermon on the Mount, and sundry places where Christ refers to the Iaw as & whoie, orin some specifications of 1t. In ail theso rofer- ences, &8 I have examinod them carefuily, I see only & reference to an_existing law, and 00 sign of & new law, or re-enactment of a repealed one. Tn the Sermon on the Mouat, I find the lamw ic'l’tcl:! ‘5“1 I;"%‘ 9“‘1““13“1' 2 and G by misiortune or neglect, have had | confirmed 1o emphatic laoguae; “hiok not 1l kinds of Dried, Preserved, and ureen } their property sold for ¢city or coun- that I am come to destroy the law, or tho FRUITS ty taxes, either recently or a num- prophets ; I am pot come to destroy, but to ful- k3 oar have such | il For verily Lesy uoco son, Il heaven and ber of years 8g0, clouds removed sand their property legally restored. Delays are dan- gerous. Have your cases examined. Yor information address, —with’ stamp, J. D. G, REED & cO., City Post Office. earth pass, one jot or ono tittlo sball in no_ wWiso pass from the law till all bp fulstled.” By alt fogitimate and common interpretation, this lan- guage continns the conunuance pud parpetuity Buage oo aw. Asif to leave no place for in- fidal eriticism, Jesus immediately teachos, that, « \Yhosoever, therefore, sball bresk one of these Jeast commandments, sud shall tesch men 8o, e shall bo called least in the kingdom of heaven but whosoever snall do and teact them, the same shall be called great in the kingdom of heaven.” 1In this He refors to the several 1cems of the law, showing that he who breaks and teaches to breal one of tihese lesst commandments is dameged by it in the Kingdom of Heaven, or in MHis kingdom. He thon msakes the case stronger, in that unless their right- eongnese excesds the righteousness of the Scribes and Pharisees, that was not 10 the heart, but parely 1ormal, they could have po place in Hue Kingdom. Ho then refers to the eixth and seventh commandments, and insiets that their outward observauce shonld be connected with consistent inward _emotions, The command, " hon shale not kill* includes snger in the heart without csuse. The command, * Thon ITALIAN WAREHOTUSE, 72 STATE-ST. Yellow Bananas, Figoss White Grapes, Florida Orauges, ot MILLER & TAYLOR'S, Tmporters, 3 South Clark-st. FRESH ARRIVAL DAILY Ot Florids and Louisians Oranges ot LINO'S, 58 State-st. NEW PUBLICATION, * \mals of Ghicago.” Just published. A Lecture by Joseph N. Balestier, Ean., duliverad before the Chicago Lycsum Jsn. 21, 1840; with an TIntroduction, by the author, in 1876; o0 Hoview by tho correspondent of THE CHICAGO TAXES. ° Town of Lake Taxes and Spesial Assessment aro now due and payable at my oftice, 161 and 163 LaSalle-st. Pay up snd save cosis, aa the second instaliment of T Water Specials aro now due, with 10 per cent S0ed. Thote desiring can pay up the wbolo sssess- Tment and save the interest. PECER CALDWELL, Collector. Taxes. Taxes. Taxes. Pay your Tsxes for Washington Helghta, South Yo glenood, Blue Island, and Town of Calumet, at 206 La Salic-st. W. W. WATSON, ‘Collector of Calumet. BUSINESS CARDS. _ TrisUNE in Iy < nd, “ Tt " tresaure.” ~Judge Caton. X 0 shalt not commit aduitery,” forbids its incipient «agem. AD excellant servics to the city: v'gll and development in the eyes or beart. These expla- sbly done: tho oldest thing of the kind extant.”—Chi- <5 the OET Commmissiongr b Chls | BaHon of CLEE reach the point prophesied by cago Tribune. i the. Fripoy iyt - | Jeremish and quoted in Hebrews, “1will put cagobiaving a reparaté official scal of officefor esch State R Perritory, as required by law, United States Court oiamisriones for this District, Attorney-at-Law, Com vsloner U, 5. Court of Claims, Notary Public, and Paseport Officer at Chicago. Decds acknowledged, dov bositions and affidavits taken, and Iusurance Aunusl L atoments sworn toand properly certitied. Othve, Methodmt Churcl Block, Room 3, cornse Clark and Washingtou-sta., Chicago, Tl ESTABLISHED 1861- O. P. CEXTASH, (Late of Chase, Hanford & Co.), Commission Merchant and Mer- chandise Broker, CHICAGO, ILL. <51l make cash advsuces on consiguments, Orders for the purchase or sale of merchandiss or grain, ke, 00 ‘Change will receive prompt attention. Office st present, JERNEGEN, old stand. Sent by mail on receipt of price. FERGUS PRINTING CO., 254-8 Tilinos-st, Trice, 26 cets. 1oy 1a% in their Inward parts, and write 1¢in their bearts,” These explanations of the law are in no senas re-enactments of it, but are impressiva contirmations of its thority, in the heart and {oaction, 'The anuulling and re-enacting theory has suother difliculty to overcome. 1 is claimed Christ took ~the law away, nail- ing i to [Fis cross. It 18 aiso clnims that He re-enacted it in His Sermon on the Mount. ‘rhie makes Him re-emact at tho commencement of His ministry what He did away at the closo of His ministry. This leaves the two-horned dilemmsa of making Christ re- enact the law some years bofore He annulled it, or of annulhiog what tte re-enacted. As long as the Orthodox Church vindicated its Sabbath by the fourth commandment, there Wus no question 88 to the perpetuity of the whole law. When driven from that vindication ihe idea of tha repeal of the law waa accepted, acd the Church vindicated its Sabbath on the gronnd of commemorating the resurrection of Chrst, Ts left the slternative of po-lawism or a ro-onactment of mne of the ten precepts. Tho ro-anactment theory was accepted. With it many are Besking to be satisfied. If these Wil give us the proof om which they base fhe theory, they will great- Iy oblige multitndea. Till this i8 done their practice of ignoriog one of the ten pro- cepte gives fall liberty to others o neglect one ornil of the precepts as thoy pleaso. Ihe lsn- guage of James 18 quoted as extenustion, * For S hosoever shall keep the whole law, and yet effend 1 oue point, he is guitty of all.” If the Church iguores the fonrth precept they are no more guilty who offend in_another point. the Charch afford to to lio under tlus censure 2 The Church muet prove the aonulliog and re-en- actment of the law, save one precept, or it must Tie nnder the cenure of no-lamem, snd be responsible for the awelling tide of no-sabbathism that is fearfully demoralizing the Charch. Isce 10 way ont of this_difiicalty” short of accepting the orthodox doctrine of the Church, of the per- petity of the law, and for the love of the law make the little sacritice of personal convenienco necesxary to its completo_observance. So that it can be said without a single exception, * For I delight in the law of God after the inward man.” The abrogation and re-enactment GLOVES 00 GTES? Notwithstanding the ADVANCE IN PRICESat the prmcipsl “Dry Goodt” and +Gents’ Furnbihing Goods™ Btores, T shall continue to sell at my former aniform LOW PRICES uutil further notice. Every pair warranted and fitted, except Dollar Gloves. JOHN W. GOETZ, Paris Kid Glove Store, 94 State-st. DENTISTRY. TEETH, ONLY $7.50. Dr. BWENGEL inserts the Dest met gnm teeth for $7.50, and gatisfaction guaranteed. Teeth extracted without pain by the use of nitrous oxide gas. First- s Slings at greatly reduced prices. Room & northe weat corner State and Madison-ats. BLANE BOOKS .STATIONERY, &o: BLANK BOOKS, Stationery and Printing, Purnishied prompuy and at fair prices, by J. MW, JONES, 104 and 106 dadison-at, DYEING AND CLEANING, b doseey DYEING. Ladies?and Gentlemen's Garments dyed and cleaned i er. s '“‘"n’&"s'r”é?‘},\m STEAM DYE HOUSE, 190 South Clark, 163 Illinole, and 267 . Madison-sts. HEALTH LIFT: HEALTEL LIET. Buy Marshs Improved ‘Health Lift; price, $15. Send e CHICAGO HEALTH LIET CU.. Room 1or soand 101 Waehington-at. E. L. Smith, Manager. B. F. CHASE & C0, SIGN PAINTING, 125 FIFTH-AV. ESTABLISHED 1849 A NEW ENTERPRISE. . L. UANSON & CO, beg leave to inform Looking- Glass dealere that they have opened 8 facto Seturing of Amarican, Germsa, and French Poliened Piate Mirsors at 55 Weat Van Buren-st, We muke & Epecialty of resilvering and removing largo mirrors at MXSCELLA}!E_ZAOF‘\JF A THE ATTENTION Of parties secking s desirable fvestment s invited £ a Placer Gold Mine in Colorsdo, which bas iad ore Mirsonal oxamination ; is of large’ extent and of EFeCH Vime. Several of our most conservative and encoest- ol tisiniots men have taken an interest wilh us in it e of whiom will be pervonally identifed with o8 1% o orking of the mine upon the ground, to which %o tereies, s mouths, §15: 12 mouths, £ e o esonsl_ mupervision. A workingeepl | of the moral © law are unproved e s = | o forats amount is required, most of which 18 ropositions. Henco all that the law FRACTIONAL CURRENCY. O cdbacribed. NICHOLS, DRAGG & €O, 148 B equired saa rule of lifeit atill requircs. All true Chnatians in their theories and their ‘hearts, approve all the precepta of the moral law 8s good orthodox Christiso doc- Dexrborn-st. TITH SPRING SESSION at Morgap Park (12 “$5.00 Packages FRACTIONAL CURRENCY 1N EXCHANGE FOR Of e Chicago Femalo Colleto (0. " ivad Dummy | wites. Whilo theygeneraliy object o line) witl comnmence on Monday, Jag. 3 Forcircu- | the apecific day of the bbath law, lags aduress G, THAYER, President, st Morgan Park, | they ackoowledge the necessity sod propriety of the Subbath idea, and are driven to The neceesity of & subatitute, to take its place. ‘The law i8 in the heart, written there by God's Spirit. When by suthonty of the apoatate Church the pagan sun's day was forced upon the Church instead of the day of the Sabbath law, it as atill plesded that the suthority of the Sab- bath law enforced it observance. Driven from this, 1t was said a seventh day, and then 8 geventh portion of time, answers the condition Cook County, Il $3.30 PER TON DELIVERED. The cheapest fuel in tho market for domestie ute. E¥eer Kinds of Soft Coal und Best quality of Conl at lowert market prices. Bills of National Currency, RIBUNE OFFICE S raer by Postal Card ot af efther of our offices 2831 of the lnw. Thus the Sabbath idea is still in the L e coraer Peoria. and Kinziesia, Ads and | peart. No-lawism bag not baen able to expel it. Fiusie-ats,, Carroll and Ana-sts., Singea 1t will abide thers till God shall re-entbrons Tol-sta., snd 26 East His Sabbath in ite tru place 1 the Church, re- 'W. P, BEND & CO. moving all snbstitutes anc i Ho hesienite y.s d modifications. May 3oses appentd again in defense of his no-law theory, and relies mainly on negative proposi- tions. To afiirm & negative in ensier than to prove & negative ; but neither adds strength to an argument. To deoy a fact does ok disprova that fact, aud of itself’ has no force. He as- sumes **That the Sabbath law asa rule of coa- duct did Dot bave its origin at tho closo of cre- ation,” and oa this basis ho concludes sane were under obligation to obsorva it. Tho Conatitu- sion ot the Unitod States was adopted as the organic law of sho land, but there 18 no clauss iu it requiriug its obeervaoce ; therefore, by Jloses’ logic. no oue i8 under obligation to ob- verveit. He alio ssenmes the general state- ment that what God did and said duriog crea- tion, and at it close, inrelation to the Seventh Day, was not, 8o far a8 we kuow or bave 2oy reagon to believe, medo n matter of record for nearly 2,500 years after its occmrencs, and henca conld not be bindiog on the conduct of men. The point made is that a verbal law has no authority. A law o bind conduct must bo written, All verbal laws, therefore, aro of no force. The soldier in the army is under o obligation to obey ao¥ order unless he has itin writing from his comtmandaat. The child neod abey only the writton orders of tho psrent. Soses’ atatement_beiog illogical, even though ‘written, need not be accepted, nOT i8 1t Decessary to roviee the common interpertation of the Pontateuch at his suggestion. Lis sssumption that the law was not known or written has only tho force of assumption. It is no proof. His argument of sileuce amounts to nothing. God bleased and. eanctified His rest-day, and thus made it & res-tday or Sabbath for men, immedi- ately after He had rested on it. ‘fho authority of God being absoluze, tho obligation to obey is obeolute. Ignorance is no excuse for crime. ‘tbe law once given remains till repealed. Winle it exists all nnder it are bound by it. The Sab- bath law was goven at creation for meu, when ail men wero represented in one mag, snd re- ma.us & law binding all men till repeal- ed. The supposition of ignorance is idle supposition, aud not proof. Having failed to establish his fitst proposition, * That the Sub- bath law 25 s rule of action did not have its or- 1gin ot the close of creation,” he assumes that the decaloguo was 2 purt of the Mosaic Code, given to the Jews only. If it was given to Jews By, no others are bousd by it and all the crimes that the moral law forbid are crimes only to the Jews. The Gentiles cancommit no cnmo in doing what was forbidden to Jews only. The Gentile msy be s pantheist, 8o idotator, & blasphemer, o murdorér, aa adaiterer. 3 thief, o falgo witness, & covetous pereon, and be guilt- lees. Moses alsoaaserts **Thnat Chnst dia not promulgate law in tho proper gense.” Theo Christisus may bo all that the Gentles may be, and be good Christians still. ‘Moses has another uaique definition of law. It is thas expressed : **I may go farther and assert that even Chnst did not promulgaie law in its proper sense. Not ane of his precepts hau s fized definite penslty attached to oe euforced by hu- msn power. According to this definition, 8 Iaw is no law without a peuslty attached. ‘fhe ob- ject of law, then, i8 to inflict penaity, and not to ‘secure good conduct, and tnis penalty must_be 1nflictea by human power. In his two defimtions of law we have this idea : A law is not law tali it is written, and has 3 pensity attacted. He de- Hnes * What are called laws ol Christ a8 moral aud spiritual precop® for voluntary accepisuce and observance or rejection.” \Whers s tho moral qualty of his laws of water baptismand of the Tord's Supper, under ts defiuition? moral precepts are not laws, because 1o penalty is attached, the acceptance or rejection of them is matter of choice. without prejudice to the person accepting or rejecting, and therefoc practically a_ nullity. With such definitions of gatod law has been re-onacted, aod are still lef* { tho moral law, Chbristianity has & poor vutlook without proof of either proposition. Buch pro. |} for its futute, in blessing humanity. Bat these and sll other incoufisieucies have thewr out- growth from the pensstent effork t0 ignor the Giny of the Saobath sis empodied in the Ssobath 1aw as given first at tha closo of creation when God blessed and ssnctified His rest-day, and afterward wrote witn His hand sud spoke with His voice at Sinai, sud which Christ said was made for men. What God ssid to Moses for ti:e ueople wnen some of. them violated tho Sab- bath is no less appropiiate BOW, + How long re- fase yo to keep My commandments snd Aly laws " The words of the Paalmuat also contain wiee connsel: ** lv 18 better to trust in the Loxd than to put confidence in men. It is petter to trust in the Lord than to pat coofidence in princes.” 1t 1 o ead musfortuns for the Church that, on acconnt of its Sabbath, it can DOL Bay witboat reserve, = I delighs in the law of God atter the inward man.” . BAILEY. THE REV. MR, "DpiFGEI'ELD' yom tpEas OF CHBISITAN TOLERATION. 1o the Kdutor of The Chizago Iriume: ‘Ciicaco, Jan. 28.—A world-accepted proverb tells ua that « Hell is paved with good inten- tions.” By which is generauly understcod that the sulphur-clad citizens of a certain - locality to a large extent received their passporta to that super-tropical chime throngh a failure to act out the good intentions they once fostared. A troer interpretation might be, that good but misguided men have caused more hell on earth, by carrying out their kina intenttons, than have the men who were naturslly vicious and wicked. This may seem paradoxical, but it is susceptible of historical demonstration. The avowed evil that men intentionally do dies, 38 a general thing, with them. The influence of base, selfish, snd diabolical people is, 83 & rule, clogsly crrcumscribed by & small circle, and bardly contaminstes any others wno are not pasurslly similarly vile. ~ The deeds of such ex- Site rathor disgust than admiration. His mo- tives once recognized a8 bad, the man bas lost all his magnotiem. Not 8o be who i8 iuspirod evidently by lofty and unselfish motives; who seeks what he believes to bo the beat interests of his people and his mce. bSuch a man s with a zeal tust ignoble mo- tives nmever evoie, and bears aloog with him the sympathies and active co- operation. of vast numbers of s fellows, particularly of those beiongiog to the well-ia- tentioned classes of mankind. This is sll nght whero the good man is ealightened on the sub- jecta which engage his zeal. Whers he is not, the results are most disastroas to the very cause 1o necks to sdvance, and to the welfare and hap- piness of humamity. Tho most terrible persecn- tions to which the early Chrsiisns were sub- jected were set on foot, nob by the bad Emperors of Rums, but by those known 28 the most up- Tight, humane, and philantaropic who ever wora the Imperial purple- The men who reared and gastained the Span- ish Inquisttion were men who for punty of life, piety of thought, and unseitish devotion to re- Tigion, had no saperiors in all Europe. Aen may b learned and mot cphighteced, falt of book- Enowlodge sud quite iguorant of tho laws of minds and_morals. The moro they read of the Books of the past the more tuey become imbuod with the idess of the past, and ignore the newer Tiabts of the modern day. To Do claes of men do these remarks apply more conapicuonsly than to the clergy of Christendom. As a general thing they are men of noble purpose. of kiod and genial disposition and cultivated mind. Theic Doiives aro excollent. Yet1s »quostion whother or not the results of their labors aze to bo count~ o - Claiming to be guides of the people, they are generally the blindest kind of guides. Their eyes are like those of the peacock's tail, staring vacantly ever backward. It thero is extant n T upecimen of the foseil ideas of post o it is in the clerical mind you shall find it. s an llustration of this, tho late card of the Rev. Mr. Duffield ia opportune. He i » zeslous advocate of compalsory Bible-readng in the wchools, and takes a column and a helf of your aper to clear bimself of & charge of intoleraace, and therein defiues his very tolerant (?) idesa on tnssubject. I donbt not he thinksbimselfone of the most liberal of men,— liberal in a Chuistian tenso, He would deem himself most unjustly treated if ho should be called s bigot. Bigots alwaya do. I wll not call him one, but will cail attention to some of the aantimenta he promul- ates, and let them speak for him. Hear the Rev. Mr. Daffield : Inssmuch sa civilization was the resultant of Christianity, it must be preserved and maiatained. And, further, onr own form of government being the Ligheat expression of such a result, must also be pre- setved. And, still farther, to “ toput down snd keep down * Bomanism, inddelity, and Judahsm. 19 merely %o do what is already done with every sors of crima and anarchy. What, now, ia done with ** crime and anarchy” ? Why they are furpished with prisons aud hiaiters, grape-shot _and guillotives. Thess are the greetinga this_tolerant Christian woult hold oat %o Catholics, Jews, sod infidels. Whai a capital boly inquisitor he would have_made inthe days of Torquemads. 3 'As for his statement that civilizatin is the resultant of Christianity, it is just sbouiss much » resaltant of that religion aa the bladeot grass -- NUMBER 157. struggling up through the sesm in the psvemen of tha court-sard 18 resuitant of thd paviDR- stones that lay on its parent roots. [European and American civilization is ten parts suaien! Paganism to one of Christianity. Modern 80- ciety and modern ingtitutions ars really ol¢ heathendom reorganized under tho name of Chastiaaity, but with not enough of the doc- trines of Jesus Infused wnto them to be recog: pized by a casusl observer. What is called Christianity haa 1n all ages been the desdlies foe that Science. the handmaid of civlization has pad o contand with. Scientisls were simply infidels, and, therefore. as the Rev. Duffield puts it, should b® ** put down and kept down,” a8 5] otber criminals. 11:1: us hear our tolerant {riend again : igions toleration s the st pri 1) system,and on_this peliidniadiin g 'sfi?.“?—fn will observe, that while fndividuale are to be treatel with all tenderness and kinduess, their errors of faitl and practice are not 10 be aliowed to prevatl in an Government against the teachings of experience Wby, 1 2sk, should we allow Jesuits to come into pow er when Jesuits have jnvariably made trouble ant been banished for sedition? Wby should infidelis; rale when we have the Reign of Terror and such Mk istorical factsto warn us againstit? Why shouk the Jow be preferred when tire Jew does not colncids even with the accepted dsy of rest in civilized lands{ Exactly thus talked the disciples of Spain’ bloody code. Errors of faith and practice mus not be allowed to prevail : and to make sure ot it they toro out the tongucs of thuse who, ix their opinion, nttered them. ‘As to the charge 80 often repested by tht clergy that the Reign of Terror in France was 1 resnlt of the triumph of infidelity, it is an false 36 & hundred other statements in regard to his tory made by the same class to subsorve thet ends. ‘Infidelity had not balf 38 mach to de with bringing on the Reign of Terror as it had in founding American hberty. The way Mr. Duifield is going to * put down and keep down " those who disagree with him i religious opinion, and do it without oppression is as follows : Togay “put down and keep down ™ in any country governed by a King would be to 1n¥oke the aid of tyr 0oy and oppreasion. To eay that hare is to call 1pos thoughtful, intelligent, and sagacious minds to stud; the subject, and $o vote it down. Ouly_*to vote” them down! No tyranny ix ibat. - Bat supposs sfter being voted down thoy won't stay down ? You will have to invoke somt Violence then to make them atay down, will you not? If there was no police power back of ! Joting resdy to enforce it, then bir. Duffield and all his ilk might go on voting people down till the crack of doom, aad fow would care. This it » lucid demonstration of how to put folks down without oppression. One more quotation from this apoatie of Chris- tian toloration: I cannot find that you countcnanca Communism and yet in_ita most dangerous form you a0 couxto ance it, when ‘you pus truth and erTor sids by sidey nd give bnkrupt Error the same estéem aa andhoid- er Truth. Incontrast with this what says the glorious John Milton, Puritan tnough he waa when Pari- tanism meant intulersace iteelf : Though all the winds of doctrine wers lot loose to play uponhe earth, so Truth be inthe Bel, we ds injuriously to_misdoubt her Lot ner anc. faisehood grapple. Who ever knew Truth to bie puttd no policies mor stratagema to make her victoriona; those are the shifts that Ervor uses sgainat her for ever. Has Mr. Duffield_lost faith in the power 44 suppress by confuting that he urges to Bupprest by **voting down and Keoping dawn "? HopIsRaAs. ———— THE LAW OF THE SABBATH. IS *310SES' " POAITION COBBECT2 To the Editor of ‘The Chicago Tribune : Barrist THEOLOGICAL SEMTNART, Jan. 28.—Tx your issue of Saturdsy, 224 inst., in an article ontitled “The Mosaic Law: Was it Obligatory on the Worid?” signed * Moses,” the author advocates the following proposition: ** That the Sabbath Iaw, 88 a rule of conduct, did not havt its origin a¢ the closo of creation. 86 affirmed by the Sabbath advocates.” He also ‘makes other statements, but at present I propose to notice ouly the one quoted. To support of this propo- gition bosays: *I have alrendy stated tbal shat God did and ssid during creation, and af its close, in Telation to the seventh day, was noty g0 far a8 We know or have any good resson ta believe, made » matter of recoid for nearly 2,500 years aftar its occurrence, aud hence could ot be binding on the conduct of men. They could mot be in sny Ecnse bound by alawof which they knew notlung, mor could tbey follow an example'of which they had never heard.” We grant that the Book of Gonesis was nob written until 2,500 years after the creation, sad henco it is clear tbat patnarchs who lived auriog this time wero not dopendent for their knowledge for God's will and law concernin them upon a record that was written after the wers dead and gone. The record of those ear times was Dot written as & rule of life for tho* who bad already passed away when the reco waa written. Yut when Moges comes down , his history to his own times, God'slaw is theq embodied in the record, and His peogle hava the written law in their hands as their rule of Ife. Ewdently there is no propriety in demand-" ing that the sacred historian should bave in- serted in his brie! sccount & code of lawsss a Zulo of life for men who had passed away from the stazo of beiog. The Rev. Charies Hodge, D. D., Profassor & tho Theological Seminery, Princeton, N. J., 858 in his samirable trestise on tbeclogy which is Dow nsed a8 a text-book in nearly sil the schools of divinisy io this countrs, as follows: “Ths objection to the pre-Mosxc institation of the Sabbath, founded on the silonca of Genesis on the subjact in the history of the pariarchs, is of Tittle weight. Itistobe remembered that the Book of Genesis, comprised 10 some sixty octavo pages, gives us the history of neszly 2.000 sears. Alldesigna not being immedistoly oo tbe design of the suthor wers of necessity loft out. It nothiog was done bat what is there ihe mntodilavisns and patriarchs lived almost entrely without religious observances.” The early patriarcha lived to such an sdvanced age that there was 1o difficalty in handiog down by tradition through 2,000 or 3,000 yeart the commanidnents, statutes, and lawa of God Adam lived for 930 vears ; he miliar with God's blessiog sad ssnctifying the seventh_day, sod who will doubt that be mads known this fact to bis numerous ponterity 2 Your correspondent, *“ 3oses, of Oak Park,™ weald seem to teach that since we have no writ- ten code of the moral Iaw untii the Exodus, the Hitios roquired in the decalogas wers not bind- g upon men previous to that time ; butit will to hard to convince the candid mind who hag po theory to make ont to the conttary, that thess duties a0d probibitiona wers oot ia force trozm the beginning of the race. e do mob find in the Book of Genesis any o0Om- maads_ protubiting ** idolatrs, blasphemy, disobedience to pareuts, adultery, theft, false’ witness, and covetousness,” ~yet ‘who, for this reasop, infers that the patrisrchs were not taught of God their duty concerning these matters ? In Genesis xxvi.: 5, we resd. ‘' that Abrabam obsyed my voice. and kept my charge, my commandments, my statutes, and my Iawa.® Does it not appear from this record that ‘Abraham was acquainted with the ‘* command- Tmenta, statutes, and laws” of God Dr. Lange's Commentary speaks on this point tbus, in vol. L, p. 197 would | from it s precept for the universal observance of s Sabbath, or seventh day, to be devoted to God, 88 holy time, by all of that race for whom the earth and ita natars wers spe- cially prepared. Tho first men must have knawm it. The words * Ho hallowed it,’ can have no meaning otherise. Thes would be a plank un- Jess in reference to gome who wero required to keep it holy.” “Any one who will candidly read the sixteenth chapter of Exodus, especially verses & and 28, with the contaxt, would uever think this was the firat time in the history of the world that the obeervaace of toe Sabbsth waa required by God of Hia creatures. Dishop Chepey, in his ser- mon last Sanday eveniog, in epesking upon thix point, well said: “The_institution dates away back of the decalogne. Mosss_did nos speak of the Sabbath as a new thing. He 8aid, ‘remem- ber’; how could they call up in their recollection what they never knaw before2” There is noth- ing in nature that would lesd to_the reckoning of time by weeks. But that this was doge be- fore tue journey of the children of Israel throngh tho wilderness is proved from the fol- lowing psasages: Gen., xxix., 27, 28; wiil., 10, 12; vit, 4, 10; v., 10; Ex., vii, 35; Job, iL,, 13, 'ymis hebdomadal reckoniog of time could bawvy happened only through the recurrence of thd Bsbbath, divigely appointed a3 & memorial of the creation. That the patriarchs should have