Chicago Daily Tribune Newspaper, January 24, 1876, Page 1

L] The Thicage Daily Teibune. " VOLUME 20. CHICAGO, MONDAY, JANUARY 24, 1u76. NUMBER 151, NEW PUBLICATION. THE CHURGH. .z,'::l,{:%: ‘vnl:ru't,g:g:uggn:o .:fim:fin'imn':x;l;:t z};:m'to’lg?"grqu%?hmn% ct;s ugh:}r:ls ‘;: andeveryihing worth namiog smong men, was | lins, with an earnest #opeal to the congre ce sn stagnaot, Iregard the vailous denominstons hoed the Mastor's i wo! & the Protestant Iibls rend [n the sohools rather of professing Christendom much ss 1 regura tho :‘:rnstnehn: o o '«'L':::fiii".’.};'?fa'fis: = o 3’,‘&;‘,‘,“ book of Clistiaaity xcluded ale Atious 0otps of the ssma ariny : difforent as 4o | of the Daptist denomination. &) SCIENTIFIC AN # mespons, diferont ag to uniform, different ax ta | * Dr. Bitohell, of tuo Theologioal Bemi S , in New Vark Trnes modoa and spheres of warfare: but all enzazed | the naual form, extended. the nght han & fel- [ Prof. Tayior Lowis, in & etter which we pnb- in tho sams servics, all sublects of tho same | Towhip 1o the pestor, ~ Dr. Starell eheed 1tho | linb to-day, , 5 Ehiut o] help, Rather than acknowle edge the facalty of & life unto God axuqlmled. I "bold it offen dormant, often liviug The Necessity of Being | povecraciasiis. In the ter. 3. sisbblny heral ™ 1 propose, then, to-day not only to aak bat to endeavor to auswer the question: What 18 the Church ? o the New Testament thors are two Gresk words which are Imcrchlnfic-hly transisted church ; the _one (he kuriake) derived from MRS. FLETCHER'S continues hin srgument to wove aminent Californian, Mr, Ralston, ho saks, **Can Governmont, ail opposed to the same common | congr “ " Alive Unto God. the soul lasd sn uncoucious lito’? Can & man | kurios—tho Lord ; tho other (okkiesin) elgul: | Shersy. The My sad (e sany S oot T e enEiotonrs maanen o et o ocln | thit thero s & i polar opposiuion ™ ovsosn (e yionl mad oot know It 2% Cau he have, [ fying au_mseombly or cougregation. Putting | sarily Antagonistic, nor ia the cavalzy ia oppo Urought to a close, - the Divle. ey Of belouco aud tho trls of that fs, the grand powar of living unto God, and | liosh togetlior, we deduct the piaia and simpls | tion to the lafantry, nor the sbarpshooter o the z % 3 cusnos the queaiBLcaicr Part of his Icitir dis- ] not boawaraof it ? 1fear Lo may, and what | fact to be that the church is naithsr more vor | artillery, So inthe Church militant thers are ST. PETER" SION"E f em: “fl)"',llm‘on whotbar the evolation theor: Sermon b the N Pagtor of | ifortunslikoit! To lave a soul aud not kuow | loss than s congregation or assombly of {hn | varioas branches of - the ome aoreioc: This noi PETER'S MIS 5 whoas seiuay sty balief in & poraunal God ermon by the iNew 11 +Lis somathing to have any fuopowor saloop | Lotd's . professing prople. That chiurcl may | corpa profars & hturgy, for exatapie. shst wr ISIUNATION oF CANOX ATAE 3 Prof, Tania jonit At biasont contials all things. — h F h Presh ! one, —not known by its possessor, but one | bo Isrge or small; It mattoraniok. It may exist | an extomporansous worsuip, This body mar. | After tho conclnnion of morning 1 % co yes- the machry oeieta that & God who mumply sot 5 ] the Fourth Presbyte- o, Lo the, worlds couceniratod gonus s | 5 one pico ot asior 1 ons g, g, Al | sual a forconunder thisloud of whns s cale | lorduy t tho Stission of &, Pator . sn Site | (P4 mAGHIS S nirorss fo mahon of catel 0 , m, and, bsing ignorant of it, loss infuite! climes, partial or universal; it may bs the 8Lop ; thist oue yonder in r ploagod with s | atreet, twee: g Whatsoever th“gnm";m what- rian Church, foan lh'ln."l;umgfi ol nok know it Ths fac. churcly :‘n;ni‘h meaty b liils band, - did the glumfim.m of ‘presbylers;” thla laya much | gieeat, —— iy e S At thora: ety 15 g, T fora s nki e dening i nlty of & lifo unto God & 0V recoj zo aod care ral ristisna after the mariyrdom of the | etress upon an (mmersion o 1 H ¥ ¢ f ) e BoOVOr th.m.ga are honest, w! lntauever for, but thota aro tho vory onea who depiors | Lord, In n lonely upper somar Jroom, OF tho | sice Tofards e mods of baptiem a8 & quon- sinco it wan atartad, aud han dovoted to 1t much Tk ax Lt Gl ot Jho "Biblo; nud beiiet things are just, whatsoever things are their atranga indilferouco and mourn over thelr | deptlis of tha catecombs, or. an L hars scen in | tion aimoss bonesth ite gonsideration. “na | timo and Inbor, atated to the congregation that o atprofl dolly s borely one Mozico, away up youder mmd the mountaine 1 foct f it. The Rew. Dr. Coaper Explnlns "“Fo" gt at th crogs, floetng from the porsecution of its seeks the gratification of the mathetio taate in | ho Lad docided to wover hin connetion with tho | Arpumanr by iplem: In this bragen of the To got ab this power,—this capacity of a life pure, whatsoever things are lovely,. tho csremouial of & gurgeous rituals it must | work, and turn Ic over o sume o hao Lo, Leaia Is stronyg, bt it procaods - : g finto God,—tosrouine ft (rom sleop, from donth, | enemion, 1t may gather In a rude log hut out | have gold, and tinssl, atg fowers, and liguted Jouner man, | on the amumption tiiat eucls b ity id the Goa whatsoover things are of good report ; What and Whero the fo fmin it dovolep T, war tho otk ot Jesua | thero upon L bordor, withln r:wl\::n{ sar, | candlor dng dagii, procemiont, “"51'1, i rasa wmore sl o oy rating | B e oroiaianist ud whila Ui inny bo e ! = 8 " Alive unto God tl h, us Christ, 00pa of savage a0 § o ¢ lopths crucilixes, ounas, and gonuflections. ‘I'hat s 1% hatural re- i1 e i if there be any virtue, if there be any | Church Is our Lord," Alfpom:blo mnn?nulgur'!g;:n:lnu this prln‘:’nnl foroat ?or here In‘our pm:d m.py. amid | man, on the othet DRt it hu:?m?; tho bald | fretin leaviog an entoiprise which had apeciat | 716817 all tho beliovers in the wodera thnorios end Jeous employed, Ho aroused attention ; fll:nllu:wgodh (l;uuc: of hémm::( by l;n[r::cheu‘b{ sas emn touched and openod springs of intollectual Formal Recognition of the Har- vllulit{i—nwukuncdpmludl? To ‘taughts he gorgeous maguificenco and aplendor, somemnhat too gorgcous, It appears to_me, for sp- proval by fhe Man of Nazareth, es- acially “when It be not puid for, ud the baro; ¢ thh - | lntereat for him, and which Lo isd basn pormit- | ©f, Bcisuco. tious, ‘Tt:é:hlbt.-n::a'c.:’grfla‘m?ul; A trciies | tod'to v in clarge Tor so many zesms, iy | * o she, econd branch of wht Vrof. Lowia svolded. 'Thie machinory works wmootily tm ita | folt that tho substitution would bo benefotal tg | C3lN the folar opposition.” bu bun given. com- soveral doparunents. To fuse theso discordsnt | Uhe cause of tho Church and tho Misnion. Tun | [ATatively fow woids, but thev are rcmeruabie, prodse, think on these things” . : \ Te ilatly refuses tho concewnon Lo scienco that : foscued fn, sizod upon fhe spirit, tho aal ; | 1z mayhavo pomp sod glory for its adoromant, | eloments 1uto & cominon mass might suocssd for | CAROD also road & lottor from st Malowrn if £l 18 It Possi- rison Street Chnpel by brouglit i strongly out lato hu‘x:un"conulom- of {18 naleciest nlmpllcmrg! form and worsltp ; | » whilo, but ouly to result, ou teial of s wer | Btating that tha Mission should bo recngnized, ;fi?;flo"}‘."fi",'i the :m;“n o8 our e o 1 . he Baptist posn revealed ita necersition, cousod thom | ita minister—for thore are no * prieats ¥ now— | natural o uuion, in confusion, heart-buruings, | #0d 2hould receive tho support it so nichly do- whaln by i oy Bpatial eroation; was blo by Advertising the Baptists, to bo contessed, To moot them Io | muy bo ventod or unvested, olinor fa whive or | Bpleceing, s0d diasppointment, servod. ' God, On s porct pen o, & (uralo uck of to Croato a Salo for o Torthiod, confessed God; snnouncad pardon | black ; music the most thrilling may be heard | liciter, theu, as 1t 18 than 8ook to cliangsit; | _ A8 36t no Reotor has been assiknod to the tow £ S oty gl tiac Eladtiagt. resounding ** thro' long-drann aisles and frettod vault," as pesl upon peal lssues forth from mighty organ, io glorious sccompantmeut of an | ty must atand or fall. On it a lergo proportio far, as yet, wo aro not resdy. Ch: yacant charge, but by an agreemeat mada by the - Ry proportion ot T e ety taan Pg‘,i‘:;,"“?gfll%‘;'i" Eriscopal. clorpy of tho ity At A" mectian leas | Of, e loudorn of mators scisutis (heaser g Bimple, P: Beautiful for sios, henllog for the Luwit from them. Slhéal Boole wit 1 duniig the days of the Chiurch muilitaut, Moan- | W08k, they will tako turnu in_oniciating et tho | $9K0 dircct fenuo mith i, Tuho whole spiritusl L 4 H and Hoalthiul Book with not tho Oonon Street Resigns the lronl:d—uncx.xg n zx‘oum:g Hia ;;.Iol’.e::l":leu-f aou. folug from mon, lon.dug this work of | hundred voiccs ; or, It tuy be the aimplent and | while, lot us neek to reserve. tho uniiy of tie | Mimsion Sunday aftarnonan at 5:30 o'clork. Tt 1o A e Blightest Traco of Senantion in It P Charge of St. Petor’s Suirithalavakenmg bit Just bean He e | ool Panlioay of the two. of thres Wbo | BENIE i he bookl of LeaeiYe, fhe uniy of can [ the desite of the Dishop that the wesithier [ ‘I'HLE AMERICAN SCANDAL. Mission. thom thoy snould not bo abaadonod, Ilio in- | Joad the praiscs ot that litte band in yonder | thauk God that in this Chutch of 1ho lsdecmer, | Episcopal chucches should holp by thetr: comier. vimblo spirit of Gad would abide with them, T':ru‘nu sod cirrgh‘:‘g im thlo m?”un‘z'u CGod. T EY b ianity still. You may THE AUTOBIOGRAFREY OF MRS, . irare ‘nu::%;v‘(’:r“: l::\:’:n by tmproved civil FLEXOUEL. recontiy punlianed, 1» [ Miscellaneous Church and ztions, increased knowiedge, aria and ko ik, 5 . th pure, 80 simplo, 30 lovely, and withe Pulpit News. offuct &"Eflrfiun‘ifiev‘.“"’l‘ifi:‘lup%‘.’sn Ak g, nlsonctivoand onterprising, thatif L tho increase of hifo unte (God. Whon o man itcould bo rond and pondered, in all bas come under 1ts pawor, Lo is not only made mont humbla place of gathering. There imay be Binhops and Arclibishops, Cordioals and Pre- bends, Cauous, Doctors, and other dignitaries inanmerable, clothed 10 purple and fius linen, at tho least, if mot faring sumptuously evory day—thcro may be ail the beauties of architoc- turo in the surroundings ; all that ministers to tho sensos, or that is gratifying to the msthetio bere on earth, thers is & hema for all,— o | butions to make up the sum ot $1,300 per year, - T e = : for sath soioring tu aa ok Al l:m';f”",n whicls ia belioved to bo nocessary for tha wap- ";{")"r‘"'n"‘n“" e Sunduy Nercnry which each may enjoy whot suits Lim Leat, and | POrt of a lector, Tho importance of maintain. Wi I"u e Congrezationalists conducos most to bis soul’s odification. ~Ir I | 08 & misslon {u w0 central a part of the eity b e rapple with the o o 1 waut to pray extomporo, I can go nhete that {s | Buprociated by the Bishop, and he will apare no | =—Ehe Rev. Henry Ward Beccier on tised; it to worshio In the grand old bymas, and | UX0rtions to savo it from dying of insuition, 1t | the Mutuu) Council, chants, and authome, of the centuries, I know | I3 Drobablo that with tho wid of a littlo monoy | NEW Yonk, Jan., 03,~Tho Suwly Mercury whero tlat taste also can be gratifiod. If the | tho valae of the Mirsion, which i admirably | anuounces that a body of representative Con- name of Bishop bo offensivo o my dar, and | 10ated, could b increasod a Lundrad-fold, or acoustio taste, or averything may be sevorely regationaliats ia beiug arra; i our homes it infinonce would bo ALIVE UNTO GOD. tueraby a belter eitizen, of groator monial re- | mimplo—Quakor fasblon; if you yplonsu_.co)d, grates nuploasantly bocsuse of its aseoctution B Enfim of tbo Becc).l‘r:'unndu-?igtoml:um;;:";:"d better and strongor than that of hait SERMON LY THE NEV, DR, JENKINA, source, of {mprovod mennots, ho now fools | bara, bald, as mnow-capped pesk or frozen gia. | with * prelacy,”-—naver, I trast, to bare piace 1n MISCELLANEOUS, of tha most eminent Tt posc thoschaools in the land. Of The Rav. Dr. Jonkiun, 1ato of Amborst, Mass., | God. 'No frieud atirs tho deap curronts witluo | cier. I caro not how ; tho Cliurch of Christ{s { this Reformed Church,—then I cau go whero MADIBON, W13, vst eminent men fu the denom:nation, Mus, FLETCRER NERSELE but now the nowly-installed pastor of the | bin sa does God. No forost Jiolda to o mind | not 8o poor thing Liat it must nocds dopend on [ parity holds; aud the most. awfal title which Soecial Diepaleh to The Chiczao Trivune, and will inquize foto the fitnces of Leccher to Fourth Prosbyterian, preactied his firat rogutar | M0re 1eadily than he to divino indications, | accidents like tbess for ita oxistence, Tha | sball confrout me will be that of **Moderator." Mapisos, Win., Jan, 23.—Christiaus hers tako | TS0 recognized as a Cougregational D BRO 4 s P 8 Jite unto God—tuat won might havo it sbun- | Chiuroh of Christ, my brothren, 18 not in tho | I clone mith s statement of thrse sroat roqui- e e Al L L mivister. Tho movors ato st fo LORD BROUGHAN aaid : sormon to slarga sudience ycsterdsy morning, dantly Jesus Christ came, Iabored, diod, and | bead, norin thoeye; mot in ths beam, nor {n | sited of the Christian Chureh, viz: 1. Holinass | 6702 B ) © dovelopments of bo iha Rev. Dr. Leopmd B ' *'Sho was ono of tho most accomplishod | taking as his text : roigus to-dav, tho car of mav—nat fu auy elthor or sll of Lis | of ife and character; 2. Punity of doctriuo ; and | to-dsy. 1t was feared tnore would bo & falliag New I : i AL seom. O of her eex, who, with tto utmost purity of | _Alivo unto God through Jesus Christ our Lord.— | Lot tho nature of religion bo undorstood, It | five senses, but fu the heart ! 8. Zeal for Uoa'n cause aud the welfaro of sous, | off on account of the departurn of Whittle and | New 1aven, the Rev, Trof, S, C. Barlott, of the life that can diguity and enhance femal | fomans vi, 2 Is not an imposition, it 19 a dovelopment. It is charms, combined the infloxible principles | Pt of the text could movor bo moro roadily Now by whom was this Church fonnded ? nut frow without a man, but from witlun bum. First—The Church ou earth iu but the prelude, First—Bv God Himself. It is, consaquently, Bliss, but i ) Chleago Congregational Seminsry, aud the Rey. 80 to peak, of the Church in Heaven, Lt is the | oo e & lazgo wmasting w b th / Opera-}ouse for mon, this aflernooa, addressed | DF- 1. M. Dester, of Boston, Au exiract is pub- " ond accurstely undoratood than now. Not when | Thorais in men & capaoity for Iiviog unto tho | no justitution of man; and therafore bolongs | Vostibule of God's great otorast templo ;. {te 4 i ) liskied from a letier from Dr. Bartlett, 1udi ot » Holahitaonand # Koland, i€ wat mriton did aon know an aow what it i to | 0TI, An o capacity s & Sractly. ehe | Dot ' aon piece and parcel ous at plasaurs, | Lsppiness bero. briet, imperfact, tauaiiory, bat | b tbo Rer. Richards, arging to cliooie Chrust that ll sources of knowledgs should bo fresls MANGARET FULLER sald: bealive. Thoy ate alivo to money. No chance largomont. Tlist is trus of evory mau, upto o | for God Lo no noed of auy ** Vicar" upon | 10 foretasto of the complote, satiafying, etornat | DOW, aund amoug those declsring thom- oly Riven sge, which was t.uo of Jesus., io in- cieanca instaturo ; haamoreand more powarof » worldly lite. Theie is_in wan a capucity for & hfo uuto kuowledge. Jesus grow i wisdom., Mon grow in their capacity of recoiving kuowl- edge, Their sensitivouess to it, thoir cagerness for it, their ability to seizo and appreciate it, to~ crease, ‘Thore {6'in man a capacity of lifo unto God. Jesusincrzased in favor with God, Ail that part of Ilim which was towards God en- Inrged, grew, and God was well ploased. Aud did men dovelonjnoriwa.ly, regalarly, thelr capac- ity ot lifo unto God woula grow as their capac- “Mer eyo waa full of light, her man- ner and gesture of digoity; her vorce rich, ronorous, and finoly modalated ; bor tide of talk marked by candor and justice, showing Io evory mewtonce her ripo oxperience and her noblo, gonial nature, Dear to tho momory will bo the eight of her in tha hosutiful soclusion of her summer home among the mountsins,—a picturasque, flower-wreathed dwolling, whore felicity of tuo eaiuts hereafior, On oarih God'n | solves for the firat timo on tye | OPeved aud Investgation bo froo sud aoiple. pooplo .1‘1"“ au occasional gimpes of the diviue | Lord's side wera some prominent business | COrrespondence has beon in progress s mouth mzyn“ :u;yd::}::‘c;::'::“o;cia:;g:;ln:-lv:;{:;:: mon. Thero was & Iarge and duply interasting sotiling preliminaries, and the call Is Likely to Ly lon of ' 7 fssued in & few dsye, Abou. foity churches arn sionai bestosment of tta divioe [svor. In the | YOURR people’s meeting eariy this evoning, lod e Y bottar worid wa uball have all theae and more, in | by Mr. osol. Tho Cungregational Clhurch was | O thelist of invitation, and cuch will be sskedto the ploatitudo of cemploto fruition! Bat ino | cronded at n union maoting to-night, addresand | %688 18 pastor and u lay delegate. Pisonia Church of God oo oarth, a4 that in Heaven, Is o | i _ Chureh wiil bo 1nvited to chooss soma psteons 4 tin 3 y tho Rev. Hayes, aftar which a lazge numter P lnn:nllg (l.'hu‘r‘gllz.b“lllll:“h;::&x;l'a"u:m :;l.llald.;:ulz: reaponded {0 the call for thoso who had an inter. | © -tPicront her pastor and conduct her defense, face. Tho Church is callad with a holy calling, | 03t o Chrietian life. It Lan beca docided to | Yol tertimony taken on the srial whil bo raud, ~—separate from the world ju bart and” temper, | continuo the meetioga throngh tho week, fogr | 374 tho witneses ara likely to bo uamos Rode desiros and affections. ‘This peopla of God ars dally. path. Mrs, Biradshaw, Mrs. Morso, Mra. Moulton, earth, He is fmrlnclly competent to the sapor- intendenco cf s own work, without any belp of mortal. It dutos far away back through tho agen to the dnys of Adam, of Noab, of Abraham, Isnac, and Jacob. Wo trace it In he long line of priest sud prophet throngh the cevturies, Wo 800 1t in the solemn and imposing ceremonint of the Aaronic priestuood; io the Shokinah snd ailar of eacrifles ; in the fentivala of the Jowish economy: we weo it in Melchizeded, 1o David, Teaiah, Ezoliel, Danial; we woo It, it short, 1o ,all the types nud ordinancos of the Old Teata- went dispeusation, and in tho Seriptares of the of makiog it eacapes thom, The reportad dise covory of silvor, gold, dismoods—let it reach them over 80 faintly, bo ever so faobly confirmed —fluds them sansitive, rosponeivo, and off they goio muoh upcertainty but with groat courage and hopo for tho coveted tressure. There ia rumor of an estato in Eugland or elsswheroseek- ing owners, Mon all over tho world aro alive to it; all to laoking up genealogios; give money to mske good thair claim to the estato. A rare oc- affoction, tranqullity, and wisdom wero the | currouco Is to tako place fin the hosvons, It ia ity of bodily aud wental life. ~Lore I the dark, | Old Testamont prophocies. nat morely baptized, but the spintuaily regener- UNSECTARIAY PUBLIC 80 ies Florenco Tilton, Mrs, Elizabeti Cady Stan- :f::;x:h:: “g?a;:: u:l::c“::c%fl.::m | e ot Tty e e ot iaq pocohariiy bolougiog 1o on. Ablightlas | Second—Then camo Clrint: mot to do away fini, be reliawnd, 1he adusliled, T 0o | 7o Bitiunas The Chooe Pt ton, aud otliers, The statement ia tologranhad Time! Grant to mon to roverencs, fo aoek | 11L0 SISDED 1ands or to sirango waiors tho me | (pucied this Inveralos "with ‘scatcoly s eign of | Tpl e Ve S akaity and malio 1 honor- | 1”5 TUE0G" clennsed and punted” by i | | Kok, Ta, Jan. 31.—* Honor to whom honor | £0F whot 1t is worth, for such 1" : ::E‘El‘e‘:‘:ffi %’!a t‘x::‘tr:lnvlcnvltm‘:;l‘lflel:lr‘;?' -méfi' By “'Lr";,"l' ot us “3“":““““' ) ‘“’“’}“ To’ coromanial ia Iaid aside, aud o apitrual s”‘!‘;:,‘; 6 b ik I ke el in dua.” ; fl sl the Catholic and Protestunt | rerren rrox mexny wand nrrcmen 1x REGARD d J a X oj:en and ©j tho iuner contouls i 0 world- ts i T0 PAL COLNCIL, MARGARET J. PRESTON soys: od, mon are”aliva to. Juat o Englsh siups | S3TToN (broTing opon sod o the i tou, or. | Catatlisbod it sfead. Mo blood of bulis aad | 1 0oyty'5R COUTED Mhleh Iy mads up of world- | priess and loymen of Aumesiua wero as broad 1 TRATIETEAL Lotk of goats, which conld vever put away a siv, 18 now substituted by tus offering up by Chyist' of Himeolf ouco for all bofore the sliac of Lis cross. Aud thus wero tho founda- Hons of Gud's Church !nid anew, sud cemanted avew in the blood of the Redeower's atonomout. o was the great Migh riest of the boliover. o camo to catablish a kivgdom of huwman hearis consecrated to His sorvice ; to gather lfl:npla to Himsolf, that e miglt prosous them tho Fattior, ** a glorious Chureli, without spot or wrinkle or any unclean thing.” The former Church wus & Church of tvpo and of shadow, of fignio and emblem. Henceforward, theso done ansy, God's peoplo ware to worship Him fu Spirit aud in truth, Whera was this Churen lutended to exiat ? Evorywhoro. Univorsally : and—the kinzd m ot thls world nhall becoms thoss of our Lord aud of His Cburca; 30 d Hls pamo suall be ous tbroughout sl thy eartn. On tbis Rock we stand,” God basten the cowilug of that day! No longor in Jerusalen do mon worship the kather; Lut everywhoro,~in_all climes, regions, coun. tries, and umonyst all peoplos beneath tho broad canopy of heaven, Tie Ghurch of Romo,jthen, iv not nlone God's Churols; weil, if with hor mianifold apostasies, suo bo indeed a branch, Neither is the Church 1 England, or France, or Ametica the Charch of God alove, The Coptic, and tus Nostonsg, tho Greok and the Abyssinian, the dweller on the Ganges snd {n Afriv's wilds, the Tartar snd tue Houten- tot, the Japauese, and tho onco full swor of Con- fucius,—ail now unito 14 bouding the knes to Josus of Nazaroth, aud fn acknowledging Iiiy sway as ling of Kinga and Lord af Lords, 'Theso form pars aud parcela of that glorious Cliurch Chriat came to redecin and to save with an ovor- Iasting salvation, at the cost of His owu precious vlood, ‘I'he brauch is nat tho ties, Tho parts 10 uot the whola; Bor may any one of the com- poucat parts boost itwell overits sisier church. Hore it may be asked, What are the conaitions nt membership In thia Church 7 Bubscriptions to cresds aud formularioa? No! Tuero {8 no su- thority fu Seripiuro to demand assont to tbe terms of croaus. Tuoes are well in their degroo as catogorical statomouts of ductiine,—peruaps necanur{ nafoguards of the fuith; bus thoy aro not required in Holy Seripture, and congo Juently oelong to the proviacs of Chrisuan liberty, We muy adopt thom, or wo may not, 2a soometh bout to tho united wisdom of the Chuich, For my part, I focl thankful for tho Apostaiic aud Ni- cona formulm ; and shouid fool rejuiced to aeo iuvarporated in our Liturgy wiat grand ola Athanaman Confossion, minus the 0-callod “damuatory clsuses,” Taoss, however, I regard as ‘more helps to aur understanding of the Scripturea—as $ho Church's suthoritative " #All who hinve rosd Lockhsrt's Lifs of cott, | Beve sailed wnto the polar cold. Te ice has ** Klt North's Momolrs, and Blr Humphiey Da. | Sl0aed their track bobind thom snd ahut thom in " B . for two years of waitiog nnd eearching. So vy'e, Wordswortl’s, Dr, Chalmer's, Dr. Ar- koonly allve are mon to tho mysleries hid in that nold's, and Honry Crabb Robiagon's Diary, | bithorto unexptored zono. it 1a the same with sud manyother auch works, will fool & certain | past facts. Tho pousibility of gainiog knowl- scquelatancesbip with Mra. Flotchor, for sho | €0R6 about them from libranies in oon- vents, from ancient scrolis io wild and ras, during & long porlod, & power for svers- | ozovernad roglona fail of daoger, sxolies M. thing that was good, and high-toned, aud | maken thom restlosy, brave, sad starta themn off pure, and benovolent, aund Clrietian, aud | on ponlous journoys. To learning of all kinds intollectual, in the Scotoh Cpltal, which | Men ats alive. A o aseh ten_ il then bozulml‘thn most cultivated socioty in of youth tlock to them. Dring shoreport ot saf- Britaln. s ferera neoding holp, and men are alive to thetr THE NEW YORK EVENING POST says: B;ledl. Le“: cllynbu ‘1 lliflm \‘Vnt,dl x;au"lo;r ** Autablographies like this of Mre. Fistcher | £ive sy in Now England, a toruado dosolata st cortainly botler reading than all but the | Stao® O i ot of fexico, sud lot men tolt the best novals. Not ouly ate thoy moro profit- | buay morchants, and thoy stols aud. Rive gonec- able, thoy are more interesting. The subject aunLv forrolief, So alive aromeon to humau and author of this work was born {n 1770, and | beoda. died somo twenty years ago. Lor mlr;ugo m5,{,‘?&&?&&%&2”:&‘::;%‘:&2 1‘1!‘ 10: :ng levx.lm‘:: tookk placon 1701, Oxton, a lttle villago in | {ution to ba'alive, Wo prido Gucselvos on thia Yorkshire, was her birth-place and the homo vory thiug, on being more altva than tha gonera- of lier chlldhood. Removed from the lifa of hou-hbn:,uru rlxla. Tho m.;ghdumud upn‘n a ml.u 1‘: the great snd fashionable, her catly vesin 0 IR NI 271600 18 & TbIVeINR] i) imperative clawor for such. They aro wanted woro passed In this eecluded corner of | buniucss, in echools, in pulpits, With this Yorkshiro among woithy and loving rola- | fuatura of our timas, ita ozackion of lifo a mab, tivos, whom slie hore doscribos in m charm- | docs the exhortation'of the toxt agreo. The ing manner. At that timo the Rovo- | Yery dislect of tho lest balf of the riueteenth Totlon’ wax prowariog lo Fraess. i | USRI, Dt Loia ot world was full of the uolse of groat eventa. roquired by it thiou tiiat men bo alive. Thoy st It 1a plesaant to think that during this timo | to bo ahve unto Qod. ‘I'bis roquire- the romanco described Liere was lived in & mont‘m!lxlmul 4 clplcilly h‘llmmlu. o ll: groon and obscure cornor of wild Yorkshiro, | cannof 0, Jaliva . lalo, witlion! Itis the story of & clisraiog chitd, muck [ [18,CARREIY Of euch lfe, liaa o this capaciry 7 lovod and tenderly cared for, who grows Tho existeucs of Gud is supposed to be con- into s wise and beautiful young woman. To | coded, Tuen we havo the Immonss probability thia youog poreon was accorded long, hap- | that, since there {s a God, men will fool Him, oy, 4od et . I daya wore upon i | A0 (20 e bid doap oo the emllysur: whole prosperous; shobad manygitta ot miod | {0itundn of milos. Aon fos facta conconlud avd person, That, however, which the oditor | at tho polea ; and it ia altogother probaole they senigns as a reason for the publication of | wil feal GoJ. Lot it bo that somawhers in the the warkis *the use sho made of life." "i"i‘nl"fi% g&gl{; iu‘m; ;g:l &Mblyhx-. pm«;-’bhl’{i .5:: l::.a.:;u:lll?xi:l;;llya ;:':“;:‘::; .’:;'::‘;:";d e i Gm\'-.'umll.um.l “‘:ln mluot lhu‘ ‘Mt! nflln 3 i\ % 0 camo by successive dovelopmouts to lus lenco which, combined with those charming prosent naturo and dignity. Snll’no time thore traits that unlock the door to people’s "uk'. nuta;l(vo utaw‘ll:l‘uh‘::dhw ulo wm]: tho making o m, an hia v uulversal con- Roris, piado berlita e of penell to thato | (oL "aas Gours. . Would Lo’ miake. - crsarare smong whow 1 was pasaed. . . . Bub | jixson, and hut bim off (rom Hinselt? forme 22 wo Linve eald, the value of this book con- | ing an eye to recaive light, an eac o recoito eisis mainly in the full view it givesof an | sound, s tsste oraving and recolving food, n sdmirable and charming person. The ac- | boart demauding and teceiving friends. Would o thoir views on the subject of education as s tho Bronkrry, Jan. 20, 1876.—70 the Editor of Sl Ao e SLishs orsailng and| i’ 3 Gitibana, ar thts: Liwos-the. auaiion | e Bsins gy 101020, to corroct %0 tuo Courcl whicn Jowers the staudard ot spir- | ould soon be settled. M. Ghabboos, although a | somo misappiebensions which oxist o regard to {tunl requirement to meet tho demaads of ron | Catholic, bas no fenr of st fogant yot liberal leg- | the Mutual Council 1o bavo baen held by Plym- dovoid of 8piriiual concoptions, spiritual enjoy- | {slation, Ils would not ouly prohubit the division | oush Church in the case of Mus, AMoulton, weut, of spiritual desire! Buch a Chusch i 6o 2 E : be":’r thl:amp 10 cateh unwary wouis, Dotter | Of 8chool-funds for acctarian purposes, such aa | The statemonts in the newspapers gencrslly for the world thet ie Liad not been bora into ex- | % bave in Fort Madiaon, West Point, and elao- m}“:z-‘:::nnlx.vf{:fio?:{I:::fl'::';clfér roquest for istence, whore In tbls Btato, bat he would makn tho | » Mutual Convell »zatost tho wishies and urzent Second—Yurity of doctrine, again, is another schools thorougly uwsoctarian, would atrest not influences uf ihe Comaittes of Plymouth of tho ecaraiual reguisites of the Cuuich of 2y i ) - s e V. Chtiws, Wil this Jtefoiimed Communion snl | 0017 Catholls but Protestant medding with | Cnuich. Sbe had, by hor lanyen Judge Voo {:them, and placo thom uvan » basin equally Juet | Cott, # member of 'Dr. Stoir' Church, preed to it 1 my beliof that uo Chwch ou enith will bo | poaition can bo taken which caa bo mafutaived ; ‘ i os P, m.guve in her onn language, and tho Chuich found mare attachod to, ana mote dotermined fu | which reasoa, or an enlightaned conscience, or B Siuti 37 T ayate atachod fo, IAlag Ui oF Rl e, or & | derired aud cxfoc o4 tbe Jutual Council 1o pro- sound political policy will spprove ? coed, 1t 18 suls willing ta call it, B ouctas e hagy e wue bave wdsdia | Mory ke futordat of . rap. reatality Willl B el is not irio tiet Mra. Moution wag flce, 3l Uiey axo, Bt SOIE 10 provo uuw, I | esdangerad. and, thorefore, tho atoresta of » | SEUSLID wilidray becaus Hyuioutl Charch bnuioyy Fectoant to the brinciples for wincl sowio | $ruo eivilzation, by o fow’ Lours each day of | MO ROL akicaty tho churclics, which o i of tuem have sulfered nd eacruiiced o inach, | secular educatio, 19 aa ‘dea moich 1 ahoul] ba aceopt overs ukmo whioa Judga Vor Cort e b Puris of docitine tonds to purity of prastice. A | slow to credic to any man with ant falll in God | ACroRE o¥ers uamo whici' Ju Lt Caniaber @an's bellef s tho motiye puwer of iis actiqus, | OF the soul, or aay faih In tho permsnsuce af | BOUAIF meutioued. Not ooly e Given wusounduiess of dozirine, and wo are most, | bruth aad rignteousnons. omod oy ok, LAC ot taey s unlateia bion- Bk, If Bot most sure. to lud 8 corresponduns | Nupposs vuu Lake the Bible out of the public | HERS! by bery but bt staiod thia tact fn i xity of mars aod bractieo, Letu-flver Jm)d sclinals, mlll ‘h;: """"ffx “:fi roies lcf thes [ oo A e tto -toe fauh once aelivered to the saints, | Erest moral verities which throush the ages, ird— i Let our motto bo: Al latlcade In thins jodTor- | #ad through & vast array of sdverso lniducnces, | 1o urog O Mint round, theo, did Men. o ont; all luyalty in things of the essence of tuo | bave been Jrore clearnoes, and growiug | ginoja ity ot tiie o mi teo of Plvwouil fat fudenth, aad growing i broadth of appiication, | PipRIe gruid ot e i el 874 Maater, will bo ever claraclerized by a spdnt | bo mistacen, unon tho literstuse and sosaita [ (25 46719 conbler, the impropriery of wauiug of saroat zeal for the cxuse of God ‘aud tao | Hons, the lezislstion aud seliglon of the world 7 | {1 b4, Drooilyn suirchen o wit wa Mucusl weilfare of suuis. Iway for the causo of God | Supposethe Pracipia of Newton were commt- | 0.ism to Plymoath Chiceh, Fhese wero the foro% much fur ita omn upbuilaide,. Thisonly, | tod ta the Yames, woald the light of Newtawa | QELSAS 05 UTAOUE Cuieeh, Lhcae vots toa insofacas it maybean losirumontal meauy, | sublime discoveriea be extinguished 7 This respoudanco with Diymouth Chureh, | in [t God sliail oo it touse us as, in auy way, a | light hes beon wrought into the very eubatance | josBoudegee oty i adly charasters vebicle for tho propagation of Mis kiuth in the | of our lutellestuat lite, like' the suu- | i (20 B0 T frondly | charsslers worid, lat us bo thankfal fur the hiooor thus puy | beams of old = into the vers atrata | jylii bad catled atitesi Diymouth Chureh upon tho earthen vessel, * Liut, lot us never for- [ Of tho eatth. Bo with overy great (this charel beiug oxprossly excluded), and subs get that ft 18 ot thinor that branch of the Lora's | discovery Inecioaco ; from whatover “sourco 1t | (& sy b e Bt g Dl of Zuon whoss Interests ate parainouat: it is not [ bas been dorived, it Law now becaina indepan. | jrdicss SYRULA Lave nop decreasod dio wunce of tho prewlonca of Romautsm, or Piesbyterian. | dent of tlat source. Just o witly fremt moral | rufuee to cail these churches, it expressly av. o iecopallaniam, or Mlothodien, aa auch, ( truthe. If, in this groat phaical lavoratore | SHT0 1 Thi these churchon, 1t ozpresuly ao- e tho matter of vitsl imporianes (o the | which wo call the Univaras, therais a constaut | {iF50 * MIKEDES 10 call thom f Mas. ol Chelstian Lieart, bus tho entbronoment of Chriss | correlation and converration of forcos, o that | (8 bk} wished it o Bsuggouted 1o Lier why they in the hearia of all God's ohildron, the exten- | no force, great or small, iv_over exhausted or Abould not be called, a3 will appoar from’ their sion of Christ's Livangelical Kiagdom through- [ lost, aro wo to bolinvo that tho potent morat | fogait 2ot be solied, as il appoar fr out a world dotiled by sin aud steeped in the | forcos of the Univorne will loso their potoncy ba- Setonlo X0 e bt ne-balf {hs Couneil i troB8of minery and atliction. Tue obfect of | canay & bouk Inexcluded from the pubiic schools? | §oTXpr Tt tomatms ouwbialf tha Gouneil n the Clurch 1a Lo glory of Uod, not the aggiand- | Wat A comment this would bo apon the vitality, | fion 1a bemetdasian Jive, #eaz1 10 s tu require ro- izomont of suct; the exaltation of the Savior, | aud wortu, sud poswer of that moral force whicl, flection on your part and on the Lart of the cnurclies uot the glory of the sinner; the salvation af | of all forcos in tue world, Is the most important! | referrod to, We repest what we asid in tha Hrat in- souly, not tna honor and glory whish coms of | What a comment, too, it wonld bo upon thas Su. | stance, that we do Lot for & moment tiuk of with. man, Tne Gburoh on oarth should be, in nome S,wm, Wisdom and Gooduess which are bolieved | drewing from toe Mutual Conucil 1 cass you disroe sort, the couuterpart of shat in Hoaven, wheroin | to rule the Universa | I'bysical force pormauent! | 8Ard our suggestions, oaolos and denominations will be unicomn, Let f Moral forca transient, aud dopondent upon a |~ Onthe day that Mrs. Moulton withdraw, elis us do our fosble part to muko it 8o, snd may | sioglo book] And yat ci ation depeuds upon | bad this foiter from tue Clerk of Plymouth God help ns, for His own namo's eake. Amen. = | this force,—oay, more, o8, hiere and here. | Church befors Ler eyea: gotton, neglocted power, and wo take it up, ro~ Rdops 1t a8 if au orphau, sud the puor thiug, aumost a foundilug, grows and returns our care nith s wonderful wealth of blossming, How truo It 18 that most of ua become oonsclous of vur own souls in some such violeut panic way an thiv, loro and shero 16 oua whu scema nevor to Lave lost bis soul.—alwaya to havo beea aliva uuto God. Dut tuka the mau who discovera bty soul In tho most abrupt, striking way, ovon m Lis caso, has soything unuatural tiappened ? Not at all. Bho, ‘poor woman, in the parablo noeded nil bor coios fo support Ler, A wax noeds sil his powers for bis support. If one, ko the lost coiii, La# in any way boen pushed aside and Lis had tried to live mithont 1, dues ho do su uuwisp, unrcasonable, unuaiural totng when, bayviog found it, bio ees i¢ # It nould bo a vast, incaloulable gain, could we pul uterly from ua the notion that roligiou 18 & vivieuce, & thing agaiust nature. Much dlamo for this notun reicous toachers muss take; and much Linmo bolungs to thoss who hold it; for a litde fair, resdlute thinking is quite vuuugh complotely to dissipate it, \What 18 cogeuciation {o the hight of tho truth we aro consideriug# A liberating of a humun powor. All birth in shis, The hard shell broaxs aud tha imptisunod hifo s let out tnto space,—is given chauce for oxpansion. Men ofton experienca mental birth, A faculty, at Eome opportuno tiwo, Is born ivto kuowledge, use, enjoymout, and only this takes placo whon the faculty of a *‘Itte unta God ™ 14 recognized, lot wto con- sclousness and care, Mucn dispute, and mony loug aud hard words have ueen used in seoking to give atatomonts of our Lord’s work for mon; and all somewhat confuse aud mislead. How do you like thia sintomont, not made by a theo- logian, but & post—not by a man but by a womag, 'Tis {mpossible To Ret at men oxcevt through their souls, on Clirivt Himself Lo holds man's soul; And therefors did Ha come into our fleah, As some wiso buuter, cruopiug ou his kncea Witl & torch, juto tho blackuess of soms cave, T0 face aud qitell the beast there; (aka tho soil And #o posacas the wholo man, body aud soul, It wan on a search for the soul, for tho faculty of & lite unto dod, that Christ came, aud e 13 in the great biackuess of our murtul stato, ing witn toroh. Hore you Liave s key to His toaclungs, acls, aud sufferiugs. A wise hunter aftor tho power to Live untu (lod. Yearn azo, i Northeastern Ponnsylvania, In- diane mado an attack upow a Moraviau cottage, at tho timo af family worslup and carvied o n htcdo girl of 8. ‘fen yoars passed without tid- inga of her, Then the report camo that a whito { o) after. Can this bo posaibla 7 BrookLy, 13, 1836,—~Jaha Vun Cotl, Esq.— 5 L - | gitl Liad beon captured, with aoma Indiaus, near | exposition of tho toschingsof God's Word on Dxan Bin: The Cowmbttes of Piymoulh Courch e count of tha herolno is good s a whale, aud ll::x:x?:%é:. :’:’l“mfil?rx:}a:’f‘:fifl’m‘:flfl% l\(;'rué?d Pittaourg, b motlior ‘rent, saw tho child ; coain points, not as, by nl;x,v moany, an indis- FORMALLY RECQGNIZED. It seoma to mo that nothing oan poasibly be alre e 40 {nforis 304 that they canol chonse: thse more groundless or mors unphilosophical than v IE DALAIMON STREET CHAPEL TAKEX INTO TUE o % 28it10n In the maiter of the protest. Thry are ready 5 DATHAT ¥OLD the eumainiun. Proteatant ldea that tho Tibly fn | BOSLER B e Watier of Lou proteas, Rty are ready 5. the public schools ia essentlal 1o the cause of | or “witheut tho cbanges muggestod rewpecting ito ‘The formal recoguition of tho Iarrinon Btreet | morality and civilization, If mecular texching | churches to be calld, Bincereiy yours, Chiapol as a Haptist church took place last mght, | wera necessarily immoral; if Scienca demorale Tionas J, Tresrr, It will be romombered that the congregation un. | i2ed the soul; if the lessons of Liatory 1mposod Plymonth Church desired tho Mutusl Councif, thoutd bo roud sa s wholo. No abatract or | ffg Joy ¢ be thar a mun‘s follows sbould bave quatations could givo the resdera conoep- | such access to him a8 Lis Crestor could not tion of the agreeable and pootical impres- | Tho wupposition is its own refutation, God's sion which tho perusal of the book will make | chiaraoter lucreases the probability of thero belug upon hls mind. Wo can promise that it will | if, WA, that wbich fosls Ilun, is aive g ihim, neither recoguized nor was horselt recagnized. Just leaviug, shoe thougnt of the hymn sung on 4ho fatsl ovoniog, Bhe bogan to siug it, aod at onee, far down in the cluld's memory, a toug- slumbering sensibility was Mulmuej by tue penctrating, searching mong, aud mother and ponaabls preroquisita to Church membership, I trust thia Roformed Church, wihilst ever unfal- teriogly faithful to Evaugelical truth, will novor 8eok Lo make a Procrustean bod, aud stroteh or cut evory inan to fit it, a5 was ouce the fashion of the Inquimtion, I wrustsbu will nover ha P . upon tho wind parrowncss, bigotry, hats, rec- ing 10 ¢ v churel d, but al- detight and profit him." knowledge of God, ‘Itie workwan 18 greater | cblld wore restored to oach otlior. 1u losy man, | found toidolize word, or baussh any truo Chris- | derwont thorough roorganization two wooks ago. “fim,mm_ and Jova of m,f,wqfl: e flfjljl,l:l.‘knfl :1‘:};‘1:1‘3:;;.ln‘lxlr;r?ugnt‘lm';mlllx:nn‘:-y THE HARTFORD POST says: thau bls work, Just now there is a most splen- | 38 1 the lost ctuld, iu & slumbering senmbility— | tian man who, for conscienca aako, may be un- | A council wescalled aud it was decided to admit juvenilo ‘and_advauced Readors for seholats contereuces, of suggestiug objections to two of the chapel, which haa done effectivo but inter- | wero far below the moral tomo of the the churclios nowiuated, expreasly stating thot mittent servico in tho causs of Clrist since ity :ga‘ u‘u‘d in;.v-lrlecxsi:d vlllra ln:tem‘ll 'nr vlilr‘tm;; such ob]u'cl:nu‘ lmd "015 oxchl({u zmm. ‘.\‘u 1];:::- J "4 i i )¢ oachers, ora- | version of truth van ba greater A to ullege "“"""“"‘l'"‘ ‘““".‘L‘""""’:"“""L"{‘“ ‘"““’,",‘; tura and legislation, the pross and popu- | that Mlsmontl Chvren “flxuvnmexl tho Muttat tist donomluation. hop:a:z,d 1‘3 av. Ao lar sentimnent, woro hopelessly demoralized; | Council. 1t i bolioved t! 3t tho protest of the Hamlin, ilhl young mlnlfl ‘S l: 0"5“‘ L"l‘l" or if there wore the stightest porsibtity thut tho Plymouth Church Committeo opened ths oves | eTsY: andthe new 0“8‘;" el wiiud oubtedly | humaa soul might discard the lofty mora! ideas | of Mrs. Moiton's advisers to tho glarimg im- g0 0n aud brgnvgr a BK"h i ol "K‘h i which Liave thus far givon {s inepiration aud propriety of calling the Churchiofl the Pilgrims Tho attondauco at 0 ucoguition, sarsices | yiraugth, and ronder supremn homigo to the | And Cloton Astnte Churcli, nod that alra, last night was Tarye o Mosigayil Neros and woral monaters of history, aud not | Montton did not caro to have & Mutual Couucil lin, 10 & shors introductory addro, 4 | to euch as Bakya-Mount, Confucius, Jesus, aud | if shous two chiurohes wero nok to bo i it, » dormant capacity of lifo unto God, To save it, Jeaus Cbrist camo and lived, and wrought, aud died, aud rose from the dead. To save it 1o lives and roiguy to-day, Turn to Him, aook Him, be fond of Ilim, for *Wo are slive unto Gad, tbrough Jesus Christ our Lord.” THE CHURCH~WHAT IT IS AND WHERE, BENMON BY DH. COOPEIL, OF IMMANUKL CUURCIL. ‘The Roy. Willism H. Cooper, D. D., Reector of Immanuel Church, preacled the following ser- ablo to eny Bnibboleth! Let us hops that the typs ofmon who, had thoy livod in bLis dsy, would have porsacuted a (ialiloo, ure passing away, Lot us hope that the demon of uusancti- nod intolerance may uover fiud admittance to our raugs. I wouid imposo nono as & forooful tost for admiiagion to Chorch memberabin which the Bcripturs Lew uot tequired, Hepeutance towards God, and faith lu the Lord Josus Chrise, were oxactad by the Avpostioa—theso aud notting more, The man who comes wih such « o did eagerncsa for knowledgo of creation. Aen ':;':,’;""FLL:‘;":;; '::‘r‘:'l"f;:,:g‘;'“::"%z: are ongrossed, absorbod, (v tho diaclosurs of ita roat monders, snd tax all lauguage to describo Bover gave her hand to any ono i whoso | e, but it s vastly mero. Lo Kuaw tho Grestor moral character thero woro sorions do- | than the crestion, God could not withiold from focte. Bho loved lonor in men and | man this nupnmufime‘ if 1o could in avy way o communicato il ug acep to it that all insplred ihom with tho moblest loyalty | SORNRORENS | ould rosch men, and haying toLergolf, Toward ber own sox her de- | goen to it thiat thore were 10 men corresponding portment was ‘always that of a strong, rocoptive power, He must bring Hunself within Pure woman. Of peerlcss porsonsl beauty, | the ravge of human knowlodge, and must farnish 7 ualifications shoy!d Lo admitted : the hozeslo | staps waich had lodup to the rocog! u, au J ¥ 3 ' e ke maver uasd 1t or uaworthy obleols, aad | Bg NIt SARAICED 0L TSCINK Ll Thes | wion yeuissier mioramog, Wllng o e st o thoss, rojoctid. oaproseod groat hops for tha futare, Tiip lu- | (1o MOHS grand hieroos of Lruts o ihinge, vt [ Les women were nover jealous of Ler on account | 1t being good. 1 speak concernlug Christ and the Church.—Ephes. \¥hat are the characteristics of thia Church of | troductory services were conducted by Dr. A, . tho reading of a chapter in the Bible in tho MICHIGAN ITEMS. of her suporlority in oatward graces avd | = Leaviug probabilities that thers fs that in mon | % 3 the Redoomor? may bs well prosonted as our | Siowoll. ¢ schools would remedr it, I should certaluly asy e, stiractions, Yet, atlor all basbeon sald, ber | which focla Gad, there are coufirmatious of It | Luballuse thia text notat all exegstically, 1Ot folot of fuquicy, S Tuat llo might prosent | Tlie sermon was delivored by o ey, Dr, W, | 1 0%ph MONC HamalY s L should, bartaluly asy ovesial Disvateh o Tha Chicago Tribune, freateat d..m.'“u thous of her home | in the conntans and uoiversal effurts of wen to it to Himeelt," saystho Apoutie Paul,” aglorous | W. Lverws, who wok Lis tezt, * Come unto mo botin accomuiodation to the subject-mattor of my discourso. Away vondor in the mountains one might observe a body of men eugaged In earncat disputation. Thoy aro miners, hard- fistea, rougb, unkempt,aad uncomely, ‘They udy not the graces,—perhaps not even tho smenities of )ifo,~thoso auxious, carc-worn, bard-working sons of toll. Dut mes! They bave mado a discovery, and bence the agitation porvading that entiro assemblage of meu hurry- ing to and fro inquirlogly, somo vociferating loudiv, others sinking their voicos almost to a whiaper. What is the cause of the duturbanco ? It s this. One has aiscoverod what Lie thinks is s proclous stone,—s gem, be it a ruby, emerald, or parchiance some other etono,—at all avents & dismond or builliaot of some sort, {n tha rough, 'Hia true, yot nevertbless a dismond, pure and genuine, ‘The bauble Is banded round trom ono to thn courso. Dut tho direct revoras of all this fs [ LaNaiNa, Mich,, Jan, 25.—Gov. lagley bas ap. il o thnt Iabor and are liaavy ladoa, sud L mill | trug. Aud Drotoatauts hive 1iob & aluglo good | poided the Rav. D. C. Jacakes,of Aun Arbor, oa fx::;k{fl ':,::‘ yory ';,’;;'l::‘::"{;r:‘":;"“r:,'.;‘;:l; renan in defenso of tholr position. Lui, on'tha | compile the educational atatistica of thiu State 4 contrary, that position is, lu tho oxtrame, un- £ tho C: fou, :‘:“u“;:',"‘ 1‘):“":{;: “"l’,":un‘}:m:':,""}")‘f ];’;‘Ill‘:[“ Wiso, inconslateut, and unjust, I, taeaatr. | FOF tio Cautenniul exnibltiou A sink-hole on the lus of the Detroit, Laus. . IC DAILY AL, All humaslty, o her woer, hopes bt Inhmuf.ll;l ing & Lake Michigau Railrosd, ncar Leroy, aod foars. yearus toward tho Bavior, And this | During the last aix of eight yoars some New | han been yery troublesome for two or threa posturs waa induced by the graud luvitsuion of | yory Casholies havo bt uider sonmideration thu yoars; aud thn track has sunk again, but nos tha text. In this day of civilization tho full | fagaibility of entablishing & daily psper in this | Sunicient to dolay traine. foros of tho inviation was not realized. To un- | ey, 1o be wainly socular in its purposos, but to Tho Buprewe Court has adjourned for the dersiand 1ts full import we ehould go back to expreas Catholio viows on publio matters. It | term, {lie tinuo when aud thio country whoro it was ut- | Luy been rumorod that 3 few woalthy Catholies | *Fiober Wheaton, au old pioueer of Maton torad, Tha poor lavotera woro ground down to | yrera interestod fn such u entorpriss at the County, died last woek st bis howe in Cheeter. tho oarth, sud evon womeu wero yoked to tha and that an appesl would ba made | ffe camo to Miclugau in 1520, plow hiko oxeu. Christ's huart weut out towands Umon for aseistance. Tho Ray, ‘I'iore baw boen wn extencive addition to the thoso oppressed multitudes, and e catlod thom | pFather Dealey, who {8 u wember of the Catholio | [uw Depariment of tho Niste Library, by tus all to Bt to ubtain that rost snd peaco which | {!niop, sald yosterday that' no movemens of this receipt of eiguty-tbros volumea of sto Bratures no one elas could confor. 1f men were made | kiud had come to bis notice smnce the Usion st Laige cf Giress Britaw, ewbraciag tho po- Corietiaus, the consoquont jucreaso in industry | conuidered tho matter soms six years ago, At riod from the niuth vear of she roign of Kiug mould feod sud closbe the atatviug mullios of f tuay time they thougbt the undortakiug too Honry 111, to tho thirtioth year of Queon Vice thaworld. Cunatianity was the world's pausoes At losst $1,000,010 would ba requirod to | toria. for misery and starvation, The becign indu- lish & daily, aud although the uumber of Hixty-two countles report to the Auditor-Gen- ence of Ulirist's tesclungs oxercleod a potent lolics was large, Father Dealey thought tha | eral #429,661 luor-tax vollected. Power on mau's condition, aud nover would Ja | gnierpriso a doubtful ong. A great many Catho. - Chuteh, uov baving spol, or wrinkle, or any such thing ; hut that should Lo holy and without emin) Eplriaw, v., 47, From the mtross soms mon lav upon it, one would think * organic unity”" was the grent dosideratum, Aud icdeod our Lord did pray Sho Fathor that Iiie poople might bo ous, Lut how one? One as o corporate eccls tical orgsnization? One #a to Ritusl, form, or caremony ? One apto any or all external mani. fostations ? Not ab all. Tho Savior, sal un. derstaod flim, desirud that His people should be ouo as rogards 1he great esssutials of the faith, uot as to modea of practice ; ouo in heart, sud in common sympathy, each iu the othors’ sulfure inga, wants, and woes ; not ona x4 to the use or uou-use of a lturgy for exawple ; au to forms of worehip or of chiurch polity ; not one ms to the obacrvance of days sud of seasons, uf timos and years—but ouve 1o il that constitutes tho ezaontial identity of the Christian may, as cou- tradistiugmishod from the man of the world, the fullower of Jeans from tho fqllower of Satan i find Qod. Everywhere aud always mon have life, whore fidelity to husband and children ey Tocting . aftor God. e Yach,. n »ea fGret aod last in hor thoughte, Her | (13" ey ropresoutatives, bas boon atrangels, story s told In the utmost elmplicity, and raystoriously, stcongly deawn to Uod, canuot be read without gratitude for tho ’ll'lhey heve hfi:ltr égu; n:: “lh: mlzl’llnd1 feol tho approach or pre an. I can ghrmectuces and slaglaoees of purposs of |m"-;lxflphnulynmorn pathetio or more trothrul ez Lo, [Toe book could b promiably | IR B 8 CO G o e Placed in all onr homes, and it would dous | {gat 1n the uoivorss blind—but by mys- all good to read it.” terious, accorate, roliable sympatllos con. ecious of \Vn“:ma hnuuol': ton- i timoufes of men, ~ They hava bezome The Full Tills of the Book Is uxlfi‘:“t;z!od,—hs folt Himas othors lulnflc‘hu. AUTOBIOG’RA:PHY lnnwll(:g,ll.lml‘i:l ow and they followad, aices, their mindy mark i in [~} oy tory 1 their spirity fuel ks comlug, aro conacious of Hia fellowsliip. All intelligeucs 1a them 18 alivo 1o His will, Therois that in meu which the text assumes, s poasidility of lite unto God, I & faculty for thie. Aud this faculty is in all men. ¥ | Not hko that of money-gettiug, of acquining koowledge, not lixe a genius for music, ting, s With Lottors and Other Family | A lsttors. It o ieha peonl (inatien of | ather of tno eager groun; and loud, long, and | 1o candidato for_beavonly glory. Kouor, an thorough retormation bo {nstiwuted uutd overy | jics, Liowever, couslder a daily paper e v siocs P e Memorials, o iwinets) comscioncsr vers ity who 1a oo | Bestod 13 the controverey. Bomo. sy is s wo e T e | W . Cliruhiattent. Tiia. pesal s ug | Aok owunar, eaukider a. Mrong Arguiaense for OCEAN STEAMSHIP NEWS. gem atall, a more pieco of quariz or mics, or something of that kind. Others say, ** Nay, lot us test it through tho lapldary; fet bim—the ax- pert—cut and bew it down and polish ; Jot him woigh it ia tho balance of his mcionco, and iben we shall know whether this proteudod Jewol bo t{rue or false. Andsolproposs to do to-day, my bretbron,—that is, to test the question, what is the Church ? Mauy sro asking thia question, Masny are await- ing the anawer, Not only is the Homanist, Lut the Lrotestaut alwd, putting forth exclusive Editod by the SBurvivor of Hor | basin bin a possibility of a iife unto God, a fsa- ulty for i, Family (lady Riohardson), Small | " \What of this facnlty In men? Multitudes ssem Bvo.,with two Bteel Portraits. Prioe | unconscious of is, They respond to the chara o 42,80, Mailod, Propald, on rocoipt | oped s ok, His ot anivons notkiok i °f Price by - tuem. If anything, it18 disquict, foar, What bas become of thie faculty? Has it boen expiat~ od by disuse? There are many analogisa sug- gell{n this most terrible state. No God—no ) n E“{x"b ity of ln\‘ri:)h Ghold.h ldrud‘w-%ceps it . cho 0 coun e Ligh power of eudurance 117 and 119 Btate-st., Ohioago, . | that it may survive syery nogloct sud abuse, aud our Savior's life 1 helplug the paor sud Loating cutablishiug oue. Pather Dusloy | TPauts, Jan. 25.—Aerivod at Moviile, the Aus- tho sick wore but -y&bol(cxl gf what 1o was holica were Bfl.,.u misrepr ,,-a.'i traln, from New York; tho iliberuis, from Bal~ coutinually gofog for thuse who lived up t0°8ho | on the School and Chur.h and State «uostion, | bwore. E uoblo priociplos with which lo biessed tho | 1y Euroye the Cnurot aud tho State have grown | At Piymoutt, Buevis, from New York, earth. ~Plilosopby tited ta suoor down the [ yp'together, sud aro 8o clossly wterwover that New Youk, Jan, 28.—Arrived, sho steamer euvflolal reaults of tus Christian 1aith, but | up “atiumpt to rudely cear ('b.,m apart must | Devmssk, from London, those who fooked sbout thom could ind, evon Iu | jycerate both. In this couutry, howaver, tho s this niueteetl coutury, ueiatidss of triumplia of | Gaihalics aro fully fo accord with ‘thu prineipies UNITED STATES CABLE COMPANY, {aith over povesty aud aicknesa. which must bo | gnunciated in tho Coaatitution. As to the Bibie New Yosk, Jan. 23.—The ofiicars of ha accrodited "to Cbrist's novor-coasiug 1ovo for | in the public schoots, Father Doaloy aaid that, | poeos noiied’ Btates Cable Co nounce bumanity. whilo ho maiatained tliat the Goverawens had no | Direct Unite o8, £4 218 UopipaLx aanoun Tho roverend gontlemsn cloaed an eloquent | right to compal Catholio cuildien to liaten ta tho | thoir cable broxe again to-day, abous 140 milss discourss, of which § 9¥¢ la but & mers out+ | Proteatans Bibls, stll he would prefer to haye | Weat of Torbey, N, 8. ment tho apparently divided state of Chnsten. dom, I canuot, at othoers, balp the fesling that 1t ia all wiaoly permiitted, not to sy ordsred, in tbe diapenastiuns of Divioe Providonce. A stag- oant coudition of the stwosphere is ever to e vaded moro than oue of commotion, howso- ever violent, for that is ono of missma and of death, whilet this (s & aiste of purification. ‘Thore was & timo whea the Church waa one sud that time is known in history as the period of the Dark Agos, whon tho {ntellect was siag- naut, sod tho consclence of men was stagnant; wheu tho sxts sud sciences, when cominerce,