Chicago Daily Tribune Newspaper, August 16, 1875, Page 1

perer e VOLUMI 28. FINANGCIAL, THE PULPIT. Disconrse by the Rev, Samuel W, Duf- ficld on Fighting Shadows, Horchants, Farmers', & Dechanies SAVINGS BANK, %6 CLARK-ST., CHIOAGO. INVESTIENT_CERTIFICATES, Porte Searity—Lierel et TARLE of incrense of **Investment Cortine _ eaten? accured on Improved real estato, bea ing Intorcst, payablo In anarterly inatalle ments, at the rate of 7310 per cent per ane ‘Ehowing the ncenwnulntion of aums lue vested for the bencfit of Children or others The Rev. David J. Burrell on Christ at the Door. Sormon by the Rev, Albert Walkley on the Christian Business Excrelses at {he Laying of the Cormer- . Stono of St. Ann's Churel, Sermon by Father*Virden, of the Church of the Holy Family, Services Commemorative of tho Late Bishop White~ ted upon the basla that futercal Pyings sccrwat, and lavosted 1n INVEST- MENT CERTIFICATKS, whonevor $100 is thus accume- FIGHTING WITH SHADOWS, AERMOXN DY FILE BEY. BAMUEL W, DUPFIELD, * Tho HRer. Samuel W. Duflleld ‘preachod Iast ovonlng at the Elghth Presbyterian Clurch, corner of Waslington and Robey streets, from the follosing toxt: Ho fight I, not as one hat beateth the afr,—I, Corin- f a Certifioats has the privilogs of examin- fng the conditiin of tho trust st sny tiwe on oalling st tho atico of the Te Corliticatos forwardod, and Interest, when duo, rela- vosted, 11 dosirod, or esmlttod by dratt or expross to say o Unlled Statos. 0 Ll BYDNKY MYERS, Managor. MMoney to Loan. b in hand to lmn jo n,fiflr, $1,500 and $2,000, Chicago and ‘The Clristian has resl onemien, and he muat hie and (ake bard blows worth fighting, but flends snd fleshly lusta are. Ido not supposo Paul ever did a purposcless thing in hisllte. Ho could no more help having an object, right or wiong, than he could belp It was 28 natural to him as it wae to broathe, that if he ran, s ran for a prize ; if ho wrostlod, ho did it for the mastery; if he fought, it was not as one who merely beat the air. was no Falstaff to hack up his aword and como bome to swear that 1t was done in fair battle. 1o was no pugilist siwply ** spariing * to show Ho was at all times totribly in oarncst, and he always accomplishod something. With tho men and women of to-day, * sweat" Is an ungraceful, impohtic word, to bo displaced by the gentlor and moro luxurious ** perspira- But Low if {t should ba translated, tho perspiration of thy faco ahalt thou cat bread”? Aud Low if some moro of thoso meno- syliablo Baxon terms shbould bo dropped and suncrscded by othor slmilar phrases? Tho short words of agony and effort tell' us of tho earncst contontion n swhich men had no time Pressed into tho smallast space, the provorbs of many lands bear stiil, un- diminished, tho continual fregrance of concen- And whon any age or any men chioosca other language, It needa no espocial wisdom to prova that the timoe and the horo are both slow-paced and unachioving. \Who now tol- oraton * Clarises Harlowo " and the long dis- courses {n ** Bir Charles Grandson™? Tho truth 18, Lhiat we domand potut and pith In sermon and in slory-~ves, mora—iu lifo itsolf. Wheu I can take my poncil and, 88 s speaker roceeds, cun sum up a dozen sontonces in oue, eparation very thin indood. Whon at a cofin-side and, looslng back over a lifo, find only a level unplauted with o tron, noadorned with a flower, unblossed with n barvest-fleld—I &m convinced of the poverty of Wien [ can road daily the unrolling legend of a Christian existonce, and can find there Do alms-deeids, no pious energy, no ac- complishmeut of good, nothing In short but a dull pasmvity, I am distieartencd, and 1 ory with tuo ofd L'rophot, **Lotd, take away my life. 1 do no moro (han my fathers, turn back this groat curcont of ein, and I fail wums of $500, 8600, § Ibantoms aro wot TURNER & DOND, 102 Wathingwon-at, PROPOSALS. Proposals for -~ Excavations, Proposals will be recelved by the Dosrd of Commis- ‘stoners of Cook Cotinty up to Thuraday, 19t August, 3515, at tho ofice of tho Clerk of Commistloners, Crim- {nsl Court Bulldicg, Mickigan-st,, for the oxcavation of the cast half of Dlock 39, in the City of Chicago, nown un the Court-House Bquaro, i sccordance wilh Aho specifications on file in the oficoof J. J. Egan, srchitect, No, 14 South Olark-at. ‘Bids to be sccompanted by & bond, in the pensl sum dollsrr, mecuring the scceptance of the contract if awarded to'tha bidder, sud gusrsnteeing {bat he shall, upon such sward, enter into ond in the sum of five thousand dollsra snd con- tact to porform the work of excavation. Each proposal and bond to be inclosed fn separate envolopes, indorsed *bond ™ and * proposal for oz cavation,” with the nama of the bidder, and theso two enelopes 10 bo Inclosod in & {hird envelope indorsed “pond and proposal for excavation,” with pame of for long orations, Tho Board resoryes the right to reject any or all bids Pldders wiil {nclose s copy of this sdvertisoment «ith their proposals __CHINA, GLASSWARF. &o. AT QQST. ; OUR ENTIRE RETAIL STOCK, COMPOSED OF DEOORATED AND PLAIN UHINA, Dinner and Tea Sets, Chamber Sets. Vascs, (ssware, POBITIVELY AT COST UNTIL CLOSED OUT, in- cluding Show Cases wnd Tabics. NT & XKEITH, Bucoessurs to BOWEN & KENT, 262 & 264 Wabash-av. Vholesale Buriness as usual. IBilver-Plated Waro, Table Cutlery, and ‘Ihiov ull” farled to 1 can forgive a man » great many shorlcom- Ings if ho will only now avd thea, lize & desul- tory workmae, do a good piece of work. A man wmay stav idlo very lovg aud be pardonablo if, sovthing, he dots it Now, thore aro altogether to be mot sad benten back for ouo to be amerely nogativa char- Himplo negationof evil does not produce goud. Ican find you a river which doos uot 1180 d ewaat, and ordeily, aud sgrecable, and yet bas never carried s keel largor than that of & child's toy boat. thio wildest wator, if it b edent chsanel, II it be sure; and the narrowest tiarbor, it 1t be safe, Firat—This shadow-fighting of which tho toxt tolls, iu peoulintly the sort which skepticism How oltet Is the teuo rolicion made into amun of straw, to ba hacked. tered to the wind. days woro charged with obcons and nusigistly ‘I'hay were sccused of sacriticing childien snd of canmbalism. They were plot- tors agaivut tho Btate, organized polao: ruptots of thoe public moraly, forsooth ; —likotbe Balom witches—not unflerabls bydecent folk. Dut {heso liow died, some, like sickly weeds, pérsistoutly assaulted at tho root. Yet, eveu to-day, 1u any loud-mouthed * radical” gather- 1ug abroad, or in thoso city hot-houses of Now York or 8t. Louis, you will echoos,—faintly falling from far agos down the nalls of time, but still to be known sud 1ecog- Acain, yos, agnin they come. would think that all Preabyterlans believed some babies born to bedamned ; that all Epleco- paliaus beld to baptismal regoneration and ex- clusive possession of the true Church; that il Bapists wera Communists; all Libitusl backslidera; minds belonged to ¢ # Liberal Chnstians.” ‘Wil continue our 10 RENT, OFFICES T( RENT TRIBONE BULLDING INQUIRHE OF WILLIAM C. DOW, ROOM 10. wlion e does go at in frealiets, is clear, Booner givo mo o0 doop; aud the crook- ewn, and scat- in persecution- catch the samae “VINEGAR. USSING’S' VINEGAR NIRENGTH avd rranted 10 PHENERYE IgARcwV., CHICAZO. WHITE Celor. 44 & 40 B10 nd that ol liberal, houdnt ¢ most 1liberal seot. the 1 object to no_fair lssue taken aganst my roligion, but I do object to any 1 can essily do as much »g that mysclf, and can denounce sud misropresent from my own stanapoint, srgument, Wby, in_certain Mliddle-Age oourts whioh is not fair, REMOVALS. Yot this {8 no REMOV.AL. D. B. Thompson's Matehless Baking Powaer removed to 288 Wabash-av, ‘Whoteshio nd retail trade suppliod at reduced rates, g;p“BK”R“I’REL' ) Rarreln for salo_will flud A e il it Lo tloir udvabtago te ad: Deal G Yeln, 315 wuid 290 Coutrerats, Qlsagor oo B - UCEAN NAVIGATION, National Line of Steamships, NEW YUIlK_'lo QUELNSTOWN AND LIVERPOOL. 1aw fiom thelr marriage bonds, for the Judge to wend them to the eame cell for a upecitiod time, “There thoy had ona oup, ane plate, cne spoon, one knife (forks wora a lator invention), and ono bed fior the timo had passed, (snd it was usually the casa), they It uot, they were we could only get were sent home rojvioinj legaily weparatod. Now, rkaptica and true Chrintiana to live snd eat to. roduce a broador chiar- ull reconcilintion, bow you contend with shadowy rumors, suspicions, or appoarances. the only trne gnomana which cast the shadow of tima on the alal-stouc of life. Second—In friendsbip the same thing provalls, Wo blow the feathery sveds from the flowor- head of distrust and mutier as they iy at éaoch breath, * s loves mie; ho loves meuot,” The litw garden mud grow other thie rosult would ty, even i it fatled of vecda fall into our 3 & k soon sepaates between friends ss tho wedgo- Like tongue of & ** whisperor,” A shrug {s like a mallot-blow, and raised eyebrows like the nbake of an ax on the etanding tree, ties up troubles in hard koois like the tongue. n apesches are Jike the figures and oalou- Iastions in some books,—put down by guess ; they Liarden i b storn type-motal iuto fucts, and on them aro built bo b £1 800 Ubwards vy Gres! e pes, feary, iuverest, or g y friend, fight tbs positive black-lined evil do not contend with mere hantoms evolved from tho fumes of your own ubbling brain, Third—Iu absolute personal life we meet this inovitable, causiess, purnoseleus combat. will discover ons who ruas to the doctor for the remedy, who stiuggles bard to be right aud to keep right, and yot whio fs fighting tho vangusrd habits bring upon_biw. " o $plondii veassie on | 18 your friond, but u auy vtlier), will sall (rom Plsz No, bis own unnoticed . Buppuso I am coocrete it profit you to sick-rooms with “fsus, and thiin shoss, and late hours, and calthy bomes, Lave past. Poor foola shat we are, Assase | #9 the mure ahadows which folios eglected bodies, us! the hoat CHICAGO, MONDAY, AUGUST 16, NUMBER 337 o sctus! form and ahape, | knocka and calls ““ Lot mein! Lill be to thy f;‘{‘;’n':,'.'fifwm.”::;dc’nfi\nn o o choan: 8tnp | picasures as sunshing to tho worfd'n boanty,—I i T h l::d dq“’;al: Trll‘mumny l.hy,nm f[rum ?l hr: Into th; brlu-l top idie lives, erime will have | tiful harvesta of aternity.—I will be to thy soul :,‘,‘L.’}.;,‘:;:;’p';;ao&cur-aa idea of marriaue an an tho dewn of Hermon !" 'Jlio years go by avd civil contract, and divorces wiil he daugaroust manbood comes, and still I voice is heard rtop the pulpit from spring aridors’ aebu syd | pleading, “1 hava waited long ; my lockn ere the pow from boing caught In them, and weshail | wet with the drops of niwht; let me in, have a chrnge, and I aill sauchify to a holy uso thy strength Fourth—Dut this 18 not all, We fight suadowa | and vicor and sambition.” But the yosrs go of lunt, and greed. and brutality, and bassnoss, | by and the day come when tho soul says, *' L evorywhere elso but in ournolves. and hence are | bavo no plessuse in them"; and the wheol i ineffectunl workers, I would Itko to trace back | well migh broken at tho cistern ; i1l the Lover a criminal nomo time—to aay to lnm, ** My man, | of souls is waiting at tho door and calling, ** Be- whars did you leata to drink, how did von learn | bold, 1 stand and knozk! Ic1s the eleventh to swoar, who taught vou to desire what was not | hour; tho end drawo'h nigh, yet the wasted yours, and encouraged Xml to Int your body tram- {Bll‘l of lifa may bo redeomed.” Ob, ftlends, ple over your nonl ?" Mark my worde—the nog- | bard indoed must ho the lieart that can rosist lect of momo good persom,” nearly or re- | suckiovoas His! A mtone s typical of Lard- motely, In Llio causa of all this. Now, God doca | noxs; et sak tho stoues on the meashore by not ank us to fight what does not attack us, (God | wnat thny hava boen worn, and acarred, and pol= knows thero is enough wark without that, But | irLed, and they will answer, * The long beating Qod ek us to lot no upnurlnnit{,tu do good | of tho waves iath done it.” ‘Phe heatt, thon, alip away from us, Bhsll you and I be punished | that rosisiy the tho nover-ceaning love of God, becausa wo_linve noglectod a Fifl chisf? Prob- | the calls of morcy moro froquent’ than the fol- ably not. But we will certainly bo punished if | lowine of wave an wave, {s juatly xpoken of am wo noglect our own housoholds, our own citien, | * hardir thau the notber milatoue” Hurely our own circlo of relations aud friends. Thoso | tho nenalty of nuct stubborn resi-tance, auch Goths, Vandals, and Huns, who sro bnilding | nurocmly troatmont of & genocons God, must be blocks, snd bonting drums, and cracking whins, | in tho last dogreo relentices and awful. The and earrying dolls, wil} heroafter destroy tha { most conclusve stgument in favor of otornal city of “our peaceif we are ot walchful, Let | punishment is God's otornal lova. It is tuo mac- us” Jnok at our onn affaira, my brathren, Lot | nitude, the intoosity, of this love which un take tha alugs off oy own cabbagen, and koep | man has refected and dospised that the cut-worm away from our own tomators, snd | justifien the nus of such terrivie meta- the catorpillars off of our own trees, andtho | phors as these: the bottomnless pit, the worm Leams ont of onr own aves, that dicth not, the blacknoss of dariness for- Look wtraight losido of yourselves, (f yon are | over and ever. Itim only bacau=o od has raid, men and women sutliciont to dare ta do if. Taks | **IHo, every ovo that thirsteth, como ve to tus Christ's band and go Llhrongh the dark gal- | waters,” tnat Heis warranted n sayig also, leries of your souls. Wakoe wup thoso | *Wheo 1 have drawn my ghttering sword who skulky thieves and murdorers who hase | shall ntand bofora mito {ndiguation!™ It in ciawted into obsenrity until your moral | writton, * He that believeth 1o Jomun Christ night-time comen wheu thoy may work. You | shall be saved.” Aud lben, as aninferenca fiom yoursalves are a atadpof human nature enongh | the love made manifest in that free aud pracious for a lifo and perpetnal empioymont, 1o who | promise, 1t 18 alvo written, **[lo that bLelioveth caa truly say that ho kuows himealf can reasvo- | not shall be dsmued.” 1f God had nover ssid,, ably hapetliat ba—in conseqnence of it—kuows | ** Bobold I stand at tuy heatt, snd knock, snd something abont others, Aud he mbo rulos his | wait, snd piesd wth’ thee,” 1o would spirit will rule the apirits of thoso wio surround | nover bave esid, ‘‘The doors of mercy him, sall floaily Lo shut." As ilis paticoce is, Fifth—T must warn yon not to go too far. In- | so will be His Indiguation, What 1 more troapestion in mell enougl, but when your mys- | calm sud peacaful than tho mea; yet what tic dreaming achieves no moro thad that of | moro teniible wlien the tempests riso and tomy Jacob Boehme, or William Blake, -or Iobert | 1t8 billows, aud strew its shores with wreck ? Browning, of what goodmit? \Why shonld you | Hearing the voice of this patiest Christ, ** Be- study chomintry or mathematics oxcept to apply | hold L stand and kuock,” who would éream that them? O miserablo goologint who kuoweth | o was called by any other namo than Love; tho strats with thee, yot canst not tell whoro | yot Ho comotb also with garments dyed and a:- to dig for gold and gowme! Oh wretchiod philos- | rows drunk fn the binud of His encimes. ‘Do ophier who, with ull Ly fanciek, lust not found | they provoke me to anger?" saith the Lord; bappincssl Oh pitiful weather-prophet who | **Therefoio slall miuc auxer bo pouted out collcetest all gaots, buat combinost thom | upon thom.” Dut as yot, ms friends, It 18 our in no shape to -testfy to thea of | day of vinitatiou, and while Hin patience lasts it furtonas wind or howliog stor is altogetber intinite, Beho!d 1 stand and knock. These are things to bo done, wud things which | If any man,—no master kow long e may Lave aro worth doing. But so many of ux are apt to | kopt mo waiting, o matter what countless and g0, oven here, to extiomes. Bball tho musician | desperate eins may be rocarded againnt Lim in bo 8o pensitive that Lo can enjoy nothing but | tho hsudwriting of ordinsnces. uo mattor what tho most oincsical chords, aud 50 ba incapablo of | aoathemas tho Church, tho world. society, may appreciating tho common things of the hoort,— | have pronounced wpon him,—1f any man will molodies which sing themaolvos of peansut hives, | open the door I will come in and sup with him. tho_ gont-bel's of 8wira crags, the calls of listla ‘Ihis sppsul of Jesus to the heart inmade Dbirds to their mates, thegroun of tha tree in tho | through sl its lulets, Ho addressos Himself to tempost, or the numadulated singing of a cnitd ? | the underatandiug. .* Come nov, b the Lord Vo have 1o husiness to fight thers superfiuous | of hosts, aud lot us roasou togethrer ;" and then, enemien. All sciences, so-called **oxnct,” allow | with mauy strong arguments, Hu presses upon us margius for imperiection in instruments and in | Ilis overturos of morey in the namo of all that obssrvers, and in No'nro borsolf, Tho scienca | i rignt and expediont, 1o appeals to onr souso of humau fe must have it like iccommoda- | of gratitude. ** I hava loved theo with an ever- tions. Josns Chirist cama to agonizo over real | Insting lova ; I nave lived, and nuffored, and dis), problema, and #o muat we. for thee, flast thou no offermz of thankinl- “Fhoy toll us that the crvatalline humor of the | nean?” Ho apeaks to our Lopes by many ex- ago, disturbed by {il-bonlth, causemates, and fly- | ceeaing groat and j recious promiscn, £ our fears ing spots aud fiimy webs and auddon bright ap- | In woes aud threatenings ; Ho knocks and pleads poarances to danca befors the retini. In good | by tho blessings of Ihs providenco, by the bean- sound Lieslth Lhese pases away, tics of curth and sky, by sorrows and ca'amities, 80, O Cliristian, bo healthy, Fight opon en- | 1hroush a thousaud avenues of approach. tho omics with trus downright blows, Bo not de- | Lord drama near to tho keart and scoks to enter ceived by shindows fighting by your weak and un- | it. trustwortby buman sight, Third—*T will come in; I will sap with thee.” Norle ey ‘This 18 the blossing whict He gives to thoso THE SAVIOR AT THE DOOR. who recdive Hlim. Elsowhore llo epouks vna REBMON 1Y THE REY. DAVID J. KURMELL, morchant with proclous waies to sell, vet offui- The Rev, David J. Durrell preachied the foltow- | 1n¢ thom all without money and without price, ing sortuon at Weatminstor Prosbyterian Church i:;:;,ll‘:f:fig‘,:;32;"‘;:;’;‘5?“:‘,gs"‘:“‘a'o l‘l\.r: yesterday morning from the toxts thut thon mayost be tich, and white ramont Belioll, I atand at the door and kmock: If any man | that thou maverl be clothed, snd that tho suamo hear my vaico aid open toe door, I will come futohim | of thy nakedness do not appoar.' Iiat hero tho anid sup with Lim, aud tie with me.—Zev., i, 20, figure changes and o etauds at our door no In o picture called ** Tho Light of the World,” | Jonper as & morchant with waren to dispore of, painted by Hotmsn Huot, iu ropresontod a king- | but as a bountiful glver of tho ono best blessing Iy pereonage stauding, with lamp in Land, noder | that ever came down from Leaven ta oarth—Lhg » midnight eky, at tho gatos of a walled in- | ©% presence and commupion: I will sun . with theal” Wan thore ever snothor hour liko closure. Ho sooms as one who has waitod long | tla¢ whon Jomus sac with Lia dizciplos and brae and pationtly. The gates sro barred, and ovor | tho bicad and poured the wine in the uppor them are grown wild vians and brambles, slhiow- | chamber; yet s mau's whole lifo muy be aqsiveot ing liow resolutely they bave boon closed againut | 88 that last supper, 1t only th everlasting gates aro lifted up thal tho Klug of _Glory may enter bim, Thus Ho who walks fn tho midst of the | 1O MEFG IR et tee B et~ God suvou goldon candiontioke hero apeaks of Tlim- | with us " and within s, thon the wotld i our scll as walyng at the entrauce of overy buman | upper chamnber and our lifo an ondless sacra- Leart, **Bolold, I stand sud koock.™ l‘nont. Lhu prn:unfc? 8 thufi)m; mll{g ‘nu!l':ih]n— Firat—The forco of the word * hohold " falls | th0 000 sl satikfying. = Havleg that, tho lose upon “L'* Tho ~rangenesn of ft is that He— of ull things else may ha endured with fortitude. the King—shoutd stand waiting so long. Whon Tfifi}'nfl‘: fome :.wml ‘3:."‘“..’:{‘ };:u worth 2 the ‘‘wayfaring Man* of Nazaroth wont from m‘_flgm{n&.m he-lvrllllmll‘-nrlh, hamlet to bamlet on His errand of morey, wu 0 beat, Lhe vory beat {4 nlne s tmay well boliove that Ho was ofton turned nway s lava ol (e Iy, CLEE myle kntwis f1om Galilean Lomes whero He knocked at vight. My Savior's love is all mine own, fall, ssking for food and sholtart He.bad no T will sup with thoo! * O blessed promise, tell- form nor comcliness,—~no boauty to commend | Ing, like the grupes of Eschol ofa lund’ that Him a8 & guest. Out upon tho billsidos, uuder | footh *with milk and honoy, of alfo_that broaks forth into singing, of a posco like o allent God's silent wiars, e who Liad nowhero 014010 | v 17k it bn I fyd hoatt, tho heart {5 1 iny His hoad slopt in the cold dows of night, | heaven; for whorever Christ is, thore is joy It waa little wondor that the doors were closed | unutierablo aca fullof glory. against this poor, dusty, friendlees travoler. The words of tho revelation ara usnally ro- They kunow uot who Ile was, Dut.we, to wnom | garded as bLaviug s special application to the the appealing words of this text are addresssd, | caso of thoss who have takion npon themaelvos have 1o Buch axouno for closing our howes aud | no holy vows of sepaiation frem the world, learra against Him, for Ho has laid awdo Ifis | in fact thoy weie addroseed tu tiw churches, disgulse aud appenrs beforo our gatos crowned | in pariicelar to tho church mombers of Laod! with majesty and bonor, * Bohold, it Ia I, the | We aro justified, therefore, mv brethren, in ta! King of Kings, who stand at tuy doorand knok,"” | ing to oursolvos tha lenson of this eolemn ox- This coming to our hoarts at mudmght s the | hoitation. Because wo have professed the love riandesy of i miraclos, Ia wrought mavy | of Jesus Chriat it does not follow that wa have wonderful worka In_tho strects and on the lake- [ admitted Him 1nto the solo possossion of our shores of tho Hoiy Land, but noue so nmazing us | hearts, Yot this is what llo requies of us, this miracle of patience and eondascension wuich | sayivg * If any mao will ogsu unto Mo;" Lare keops Him waiting—IHim whowm the heavan of | i1 implied a giviog up of eelf with oll {18 hopes henvens can not contain—standing and waiting | that savor of carth, and all ita lower smbitions, at tha doorway of homtess if Ho wore some | to make room for an eatnest lougiog and strive Lazaros hn&mng at a rich men's gate, Ho s no | iug alier tho full stalure of manboud in Jesua longor tbe Chnnt of the manger and the carpon- | Christ, We may bave boen sprinalod with the ter-shop, and the garden and the cross, but tho | wators of consecration ; we may have wurn Ilis Clriat of tho groat whito thone andof tho Apoo- | name upon the borders of our gmmuuts, aud atypse. Tlere sro no blood-drops now uron { in that name dons wany woudors 1lis face. the merks of suffoiing aud death ; stais | works, yet wo coms iuflnitely far from spjro- bava taken tho placo of thorns in Iis diadem. | hendiog thejfulluess of tho Chr.stian life, tho How changed trom_humility untn glery that is | lifo that is lid with Chnst tn God, unleas mo unspproachable! When the exile of Patmossaw | Lave biought cvery secrot imagination of our Iiim in this very dteam from which our text is | hearts {uto subjeciion ‘1o our blcased Master, chosen, Lo was sn startlod by the change in | snd in our walk and convereation asin our wongs, Hiu appearance that he could not at once belisvo | hiave crowned Him Lord of sll. Not a fowin Him to bo his omn familisr frioud, **Aod I | this church arc praying, and bave beon praying, uaw,” e does not say *‘the Son of Mau," but [ thet in the months to come the power of tho **Que like unto the Bon of Mun, clothed with » | Huly Ghost might come down upon us, Oh that garment down to the foot, and girt about the | God would grant it! DBut, my fricuds, before we fols with & goldon girdle ; Llis voice was as tho | can tveu fool droppiugs of that longed-for sound of many watars, an't His countonanco as | shawer, our hearts, tLo hearts of thora who are the sun shiciogin hia strength. Aud when I | uodor the solemn vows of the covenant pf Jenus saw Him—I{im on whose bosom 1 had teanad—I | Christ, must be thrown wide open to thb blosscd fell at ITis foet ns desd!™ 'T'hus is the glorified | influences of divino grace amd mbvite love. Curist, who said, ** Go tell tho churches, Lehold | Como 10, O blessed Lord, and take porsession of I stand at the door and koook; {if any man will | us! Lvon pow, beloved in Christ, Ha saye to opon unto ms I will come 1 and sup with bim,” | ttus church a3 to the Cburch of Landices, ** Bo~ It wan & shume, & sin, for the peopie of old to | hoid 1 stand and knook. Open the door and T tarn away the Alan of Nazareth from their doors, | will come in andsap with you"" Aro we rosdy But how muoch more for us to closa them agatust | to tbhrow wido the ddors—to unlooss the Christ made mnanifest] A man smight be for- [ bars and boits that mre keeping Christ out Hlun for keaping » Nazareno waiting st Lis | of our Learts aud out of thus churci? Do oor, but not for despising the Kiug in His | we want lim to come 1 aod sup wish us? It is beauty, easy to watch and'pray and worslup—but they Second—What wantn ITe, that Ho thus knocks | who expect a blessiug muet do more than this— st our howrta? Ouly to bo sdnuttod, Iie dves | they must bo willing in the dsy of the Lord's uot coma to inapect us. ke may bavo Loard us Eu\ver—wllllug to wurk, to deny solf,‘to bear thy g: * Boarch me and know me, aud sce i€ [ beavioat cross for the eake of Christ and imn- hore 18 any ovil way in me.” (Wi an awful | mortal ouls. All this and mors than this, it prayer that fs!) Dut Lero He baars_no seaich- | more can be conceived of, ig meant by opouing warrant. *Nor does le come as a Judge, know- [ the door that Clules mav eutor w. Wo are fug our guilt, to drag us forth to woil-doserved | praying for it; oh let us be teady for it. To punishment. Ho stacds knocklog as our fiiend, | evory ono of us are addressed tho words of the —a friend desiring to become our guest, In Ilis lomuunurk *Propare ve the way of the Lorl."” atanding thus 80 long unheeded it (s implied that | W cauldo? 'Whal can you do? At the tho uatursl hesrl is averso to receiving Him. All | lesat, my friends, we sy cast up a highway for other guests are welcome, Wealth duos not | Himin our own heartacthat fu us and through stand without pleading for admittance. Bensuat | us, aud it nood be over us, He mav pass nmouy indulgence doss not need to cry * Lot moiul” | this Lwapls1 82 of old thiougl tho strects of To the world, with its caros, and honors, | Jorusdio a, laying Iie hands upon the sick, call- snd pleasuccs, tha door 1a always open,— | ing to the pirits of ovil ‘*‘coms forth,” and wide open { it is ouly Christ who fs loft la- | raising dend wouk to life sod im- meuting, " All the njght long have I stretchod | moriaiity. It is vaia to (alk of woiking for forth my hand4 in vain,” Every hour, in every | Christ unkl Christ dwall i us and wor through human sxperichnce, the atory of Bathlehew is | us, An actiet intending to aiut a portrmt must bolng repested ; thero is no room for Jewus at tho | first nnpross ihie couutenance upou bis own ina. Cume in, y& vaustica of life ! thero is room | heart snd mewmory bygaxing upon it, snd ba- for every idol ‘In the world's Pantbeon ; but | coming famulisr With it. Thus, eays Gotthold, Christ must wali withoat. Oh- the patience of | *the image of Jesus Cliriet must” be furmed this scorned and slighted King | Ho comes, and | upou the heart bofore it can hie isnslerred into waits, aud koooks, and calls, and plesds, I'can- | & boly Lifo and 8 lovingaud godly walk,” Uuder not give thes upl" He cowes in childhood, | avy Other couditions it ia fally to dresm of when, if ever, there s place in thewout for all | waving sonld, We max force ourselves by more a boly and of good report ; when | will-power into a apurious sud srtiticlal zeat, innot yef bound up in the ceres sod [ aud may persuads owselves dooeftfulosss of "this world j when * ocs | earneat, but uuder 1t (1) will lio & heart aa still a-Mayiog with Neturs, Hops, and Possy " He | aud Lifeloss 83 & paicied stup upos s paluted ocean, [t is merely s galvanized platy, which liven by apasms for a meason, and then nob & Jovons, eagar, hopeful hfo, but ono wheren *'Homnnas langoish on our devotion dien.” No, brotbron, God forbid that we should work ourmelves up to Chrintian zesl from s menno of duty apa by ehcor resolu- tion ; but rather lot us be filted with the spirit sud the preseuco of Jesus Chrint, and theu tho work of tho vineyard will meem to un & tank as ratoful as that of tho son who cometh forthsas ritegroom from hin chamber. and rejoiceth aam stroug man to run a race. Lot our hoarta be thrown opeu for tho cominz in of tho great King, and then what alall stand betwoen us aod d what shall lunder us _from dving day (¥ highast ambition) for Jesus’ sxko ? I do beliovo that God 1s waiting to be gracious and willing to bring this church out into & isrgo and wealthy . b, if 1o sver doea no, 1t will bo throngh the instrumentality of our convecrated powern, not workiug mechanica'ly by tha atrice methods of cankeionce, but putting forth thelr enorgy 88 frecly and mpontansously as tho tlowing of the nocrot mptinga in tha gardens of King Solomon. Huch lahor as this must have an nnction and an "aul raveated its hidden mourcen I am crucificd with Christ, yot not I, but Chuat liveth How can 8 man be idie or indifferent if Christ liveth in him ? o stauds now at tho ontrance of yonr heart, mv heart. atill knocking, wniting, pleading to be admitted, that [le mav fill un with all the fullness of Hia peace, snd then sond us forth couquering snd to conquer 1o Hin uamo. (), Josun Clinst, thou dearost of friends and most sublima of Kings, come in, como in, aud aup with us ! THE CHRISTIAN BUSINESS MAN, BERNON BY THE NV, ALOERT WALKLET, The Rov. Albert Walkley, of the Reformed Episcopal Church, who has been conducting ser- viceain tho Daptist church near the Holling Milla on Bunday afternoons, preached tho folluw- ing sermon yeuterday, taking for his text : Not rlathful fn_business, forvent fn spirit, serving the Lord,—Jlomans 11, il Paul scema to have boon a very sensible man. Ho was not like some who would soparate il buainess from religion, nor like uthers who would separate all religion from business, but ho con- uocts thom by piaciog them side by elde in the Wa look upon the Babbath day as the only day Christisnity Is not a relipion of farma and coremanies. Une build- ing s ot more nacrad 1han another. Apirit, aud can be worahinad anywhere AlL_daga ara alike to I, & matter, but good Cathollcs ralled upon the word of Holy Writ that uuless they drank of tonguen snd onr conld not be saved, and they did dnnk of Ifis blood and eft of ilin flesh st the sacrament of ‘Thov eraotad the church sa a place where they conld go to tho priest, tha repro- nentativo of God, and hava their sinn remitted, For this they revaied their tomples. i others erocted under any other fafth conld aa «Hero Ia God rosiding : hore your sina can ba forgiven.” They ahouid foel an bonar and prids in promoting the cause of God in the eroction of tomples for ik worahip. * The . Catholic peoplo as & general thing, ha not bo cbargad with s lagk of euergy in erocting churchies and schools. The had Luilk many noble odifices for the honor s giore of tiod, and surrounded thom with schoola rhich wero educatiug thousands of cbildrou. Their cangeezations were prosperons and grow- Tie church, the corner-stono of which had Jnat lnid, waa In_tho midat of a broad praine, and it seamad wonder{nl that there were enoukh Catholics in the nelgbborhood to fill ft. But it wouid hiave a full memborship, and was d_as & place for their worship., concluaion af the sormon, tho Bisbop pronouno- od the beusdiciion, which clossd the ceremanlos. TV BUILDING which was the sibject of thoas exercises will A upon tho corner of Vavilion boulevard (Fifty-fifth atreet) and Wantworth avenne, ita main froat faciug the boulasard. rathier unostontations i but vet eufficiontly ornamented ta roliove it from. Austere plainuess, In its ground plain it will ba in thn sliapo of a croes, tneasuring 130 foct in tength by 53 foot in width, 1rrcspective of two towers at the front comners, into & baremant aud main_ etory, the furmer of which ia to bo uced for schools and oilier pure by the furnsce or from hohind ha wall s if offersd from the bighest s by the highent of Arcubisnnnn, to think that God haa catled un to girectly orposed to each other. sg L the one wo must leave the other aro commanded to ** pray without ¢ to bo nat slothfat in business." and buminess munt not bo divorced, = Chriat sud the busi g ia the cotmercial man, the grest civilizer, wo sea the trutn v, this. Tho Goaps! and truo businean principles are not cou- ind that basiness which in aniagooistic to pel is not of God, Woaro no wornied with, #o immeraed in, Lusl- red ; B0 anzious that our projects and schiomes may ancceod, that we have littls time We commence work In tho morn- inm; bustle, confusion, and excitemont are in order during the wholo day. If it would stop But, no, these caros follow nwinto tho night watchow, and then tormont us, so that wno roll and toss until the day begina to breik. thus exeluding all thought of tho aoul's inter- Who of us duting the busy day thinks of No tino for thiat. 1f were aro approsch- ed of rolivion, we are 1 s hurry. iven in ordyr to prepare for eternity, is wholly oceupied with the concerns of time. iutereat of this rout is to be or tha death-bed, Jesun Christ in to bave only a parsing thought, s moment's notica. I plead that you st Jeast think of thewe nouls and of our Lord Tor & ahort time sach morning and evenivg. And eno you not think of If:m dariug the dave Can you not a8 opprersed with businesa or burdenerl With caro give ons mgh of regret, or drop ono tear of repoutance fof pat aud presont sius, or 1ift your eyes 1n contideut as:urance to heaven 2° ‘Prayer {a the burden of » sigh, The falling of a tear, Tl upward glancing of the eye When tone but God is besr, “ T beg you to take your religion inio your buai- ness aud thivk of yonr Hedeowner. He found Why may ot thoughty of Jenus and of eaven enablo us to go the wore choorfuliy to our wurk, be happier while we are ongaged in 1, and contonted wuen we havo fin- ‘Tue cranmand is ** Not slothful iu busi- wees, forvent iu apirit, verving the Lord," One thought woro bafore Ieaving this part of Do wo as w6 are engaged 1 bum- neas aak ourselves Iu Lhis serving the Lord or i it coutrary to all Ilis commands ? Is our Lasinesr conducted on Bible princitles? Would we want Jeaus Christ slwaya by us as wo discharge the Qiffarent duties which our particular occupation calls upon us to perform ? to iook over our day-book or ledger? may be straogo quostions to most of us. Bwer them for youracivos, nuesd in roligions matters, and religion in bua We would hava live men, ** not slothfal in Lusiness, feivent i spirit,” but men who do uot forwot Lo “serve tho Lord.” This text may havoe a sprcial application to us. We binve embarkei in nu entorprise. thank God. §s burlt of good, stont timber. 1t is not the smouthest #ail- ‘The clouds shove ua may be dark and Jow- the windy may be florcely blowing, the We Liave juat loft tho har- Many are'wtanding on the deck to seo whint Boms may wish ns il Othors are sonding with us thoir God~ wpeeds, and praving Heaven to bless us. it may Lo & very stormy vovago,—ouo which will try We want no idiers =ith us. Every Tull with all the miznt God nevertholers I livo its Atvlo of architectare, ut off until old ave It will be ‘divided posen. ‘Tive olovations nro Lo bo in the Gathic atylo ot architecture, and Lho sesizns that Lave beou proe pared by Mr. A. I Paraluw, tho architect, prome tke an oxterior of a lharmouious aud pleasing, if oot imposing, Rppearance, Tho front is to have a fino entranco-way 20 feot high, on which a magniticent rone window wiil forin & centro-pioco to the facade, wiodows flauking this sive a complotences and uniformity to the frout elevation, On eithior side of the front sro towors, the maln tower oceupyiog the nurthwest cornor of ‘Lhia tower, beforo 1t reccives the steepln, BLrIDga into an octor. 1 with tha steaplo eowpleto, will Lo 150 fuet bigh, The smaller tower follows tha desivn of tha larger, but reaches ouly s foot above the apex of time to think of un. Thers mscems to bo sn notion, which haa takeo s firm hold upon the minds of men, that tho Lord's burincss mav bo done in a carcless manoer, and blindly into an enterprise. Lord's work ; He will not scoit fail. And yet He dces. How many churches are sold for debt, and hosw many are hopelessly involved ! ful 1o business " 18 & command suited to ali kinds of busivers,—the Lord's and man's. not think. because wo bulld an hospital, or col- lego, or church, that we are to forget business privciples. Prayer wo believe in, but we must alro woik in & business-hiko manner. remember that we aro stowards, and that we must give an account of our slewardsbip, which sccaunt will, I foar, bo anything but ereditable {0 basiness men.. Look to ourcity, & great busl- ness city, bavipg as much or moro business talent than most others, They are comfortably Thoy rush headlong Wby, 1tis the Tho eides of the church are divided up into regular parts by buttresans and windows, having on each wde of the building s windew 21 feet bigh of a tastoful design, occupying the centro of & trangeot 5 fest from the mnin Jino of tha buildinz, which serves to broak the mouotoay of aregular line onthe exterior besides giving o1 6 ooy ta tho interior, ‘The ontrance to the clinrch {s gained by tha main front dours on Pavilion boulevard. and by 8 door i the tower on 1ts weat sida, Would we waut Him Wo would nave buwi- 1 tho basement and to tho main auditorinm by flighta of staite, anditorium will be wpacious wid vers conven- ‘The shaca over tho voutibnie, in tae church, is oceuniod as the organ loft and choir gallers. and will seat 100 peogls. southern oud of the chinch, bolow tho trnugspt, the raristy in arranged. Laving a epace of 10 by 2G foot for the min altar, tho balanco being de- vated to _other altars, vostriom, ote. altars will be situat«! in o niche And 80 ket n to recoive tho full Hood of iteht from the twa largo windowa 1n the transept, and et at suifi- cient height above the level of the muiu foor ss to bo eeon from all poiuts of the church, Tho building will bs built of prowsed brick with stone trimmings, with tho basement. which will ho of ro Tho weating capacity will be 1,000, the cost ientlv arranead, 8 8 stormy time. Wehave fino churcher. waves wildiy raginz. will become of un. Did mon attond to thoir own businers aa they attend to tho Lord's, we fear thoy would be called names ot very doslrablo, and over which thoy would not iecl vory much uncomfortable, ono to tho oars, has given you, centioa of tho Shall we meet breskers? Then to tho onrs. Ours is not a steam vessel, it is a life-boat, There ate souls on the roa of hife pari-hing. are out to save them, Thero is s command, ** Romember the Sabbath day to keep it holy; six days shalt thou labor We fancy there aro two commnnds bere—one to remember the Babbath to keay ft boly, the other to work sixdays, There aro those who romember to keep the Ssbbath holy fu a cortain seneo, but forget to work the But we novor droam that theso aroin We ate more likely to bo tonnd work- Ing tho kix days and keoping theasventh unbol Or. what is ofien the case, 1dling threo of the sl days and recreating in a beer gardoo tho sevonth, —restiug our over-taxed bodies. shail find that tho man who keops Lily the Sab- bath day 18 duizent in busivess durivg thoe otber Aud it 14 88 much our duty t3 wora bix davs a4 to koep holy tho Sabbath, and to be ditigent in our work,—doing. with our migt what cur Lands find to do. *What 18 worth downg at all is worth If abook is worth reading. it ia 1t a board is woilh TIOARAITHCAL, Tho Rov. Thomay ', Loy tho church to bo, nas hor the parochial sctiool connceted with the Ht. Louia At tho az0 of 12 ho was Mary's on the Lako, 4 ad Buverior streets, then presded over by the: lats Yery lev. James Dillon, and afierward by the Rov.J, J, Menl- ‘Tho young student remained there for o After fuishing his theological studion, he was ordainad in St. Fravcis Somina- rv, Milwaukeo, by tho Most Rov. John M. Arclibikhop of tho Diocess, ju_Jan- uary, 1869, Boon atios he was rent by the Right Rov. Bishop Duggan, then of this Dioceso, s pautor to St John's Chureh, corner of Clark aod Yightoenth streats, whore bo luborod for nine months, and was than anpointed to the parish of Hyde Park, South Chicago, and Bt. and do all thy work." 4, tho pastor of 1516, and atiendod Men, womon, young, ol3, wo brave embarked,sud we expect every ono to Iow earnestly withs fervent piTit, and 1t may bo onr privilegn to land many souls'on the golden stramd of paradies. women wil bo Grazo Darlings ; our men eash with **s heart that's firm in peril's hour, spreads bopo zrouud thouzh tempests lower.” the utmost faith that every ono of vou will tav hold of an osr and do vyour boest. forvent 1n -epirit, serving tho Lord.” Wo will throw our very sonle into this work of God, aud forget that the LEnglish languago has such o " and think only of the hotter . Shall we oot ? I p Our mottois * not slotbfal in business, fervent in spint, worving tho L Jewus always tho first uud tho last—the Alp do their duty. parish, of this city, sent to the Univorsity of then on the coruer o worth a thorough romting, plaming, it is worth plaving well. 1 & boot is worth making, it Is worth makin) nonl s worth saving, it 18 worth saving well,—to n lifo is worth If eaven is _ After Iaboring in thess parishen ho, by pormis- - mion of tho Jugnt Rov. Bisbop Folay, gavo up the two former nnd coucentrated his ensrgies on Tho church purchased by bis prode- cesmar wak destroyed in 1371 by n storm, bt tho prasont wooden church, orectod n fine reaidence, ana receutly, having purchased $5,000 worth of real cstato, bas begun the elegant cliurch above described. were but tweaty families in the parish, now there are betwoun GOU sod 7 THE NEW CHURGH OF ST. ANN. EXERCISEA AT THE LAYISG OF THE CORNER-STONK. The Iasing of the corner-stono of 8t. Aun's Catholic Chureli, which was to have taken placo Aug. 1, but was thou postponed on sccount of bad weather, occurred yesterday aftornoom, at tho earner of Fifty-fth street and Wentworth tho uttermost. lviug, it in worth hving welt, worth gaining, it in worth gaining well, and by that [ mean that we should desico to bo as noar tho thnone as possible. “*Not slothful in businces." 1f s man baa a talent for making monoy, 1t is hia doty to make it, but honostiv. There {8 & vast differenco, bowever, fiosrding avd making, atss betweon hoardung aud (od mil roqguire of overy man an account of how he has used lia talant, thie samo as he will of him who prociaims tho Mouey is not the root of evil, Wera L an busiuess I would throw mv very soul futo ft. I huve vo objection to the Americun question, ** \Yill it pay ?” & very sonsiblo one. : dome object to the American rush—too fast,— But what of 1t? 1t bas boen suggested that if one can accomplish hus fife- work i thircy years it is well. sevonty yosrs do as much work as othors did 1 700, havis we not lived 700 years? 1f youor 1 Dy hard work—extra Liard work—can accomplish by tho thno wo are 30 the work, or, sn often hiappens, mare than the work, of ovo who lived sevonty yoars, have wo not lived soventy voars 7 We llve in deeds, not years ; i thoughts, not broaths; n Agures ot a dial. We aliould count timg by heari-turob, o mot lives who thin Whon organized thera Make it tell of the morning, which scemed likely to last moat of the day, threatening auuther postpono- ment, deterrol the sttondauce of many who would othersize have boen presont. 3lost of the Catholic socleties which wore oxpected to turn out deemed it prudent, in view of tho unstablo woathor, to remain at home, aud honco the cero- montes wero depr.ved of tho impreeaivenoss thoy, would have gained from their preseuce. Bt. Johin's, Bt. James', sud Nativity Bocietics were tho ouly ones presout. A large train, which left tho Rock Island de- pot at abaut 2:30 o'clock, and which stopped to 1ako on pasdengers at mavy of the intervening strecty, carriod mout of tho peoplo who witnessod the evout to the locality where 1t took placo. ‘Their numbers were augmented by the attond- ance of peoplo living in the neighborhood and ‘Altogethor thero perbaps THE LATE BISHOP. /, COMMEMORATIVE BERVICES YLNTERDAY. Yeatorday the sorvices at the Cathedral BS. Petor and Paul. corner of Washington aod Peorin stroety, were commomorative of tho death of the Iate Bishop \Whitoliouse, Soma appro- priate variations wero mado in the usual Cathe- The sixth sclection was taken in place of the Pealms for tuo day. It cootalvs the threo pealms roforring to the blessinge, trisls, and triumphs of the maints. At the offortory tho autliom used st the Bishop's funezal ~=*‘Lake a8 a fathor pitioth his own cluldren "— Cauon Kuowles dohvered sn ox- temporanoous sermoun on **ihe Commuunion of Samnts," taklog for bis text IT. Corintiuans, xhji., Ho arguod that there was commuuion be- tween the vouls of tho departed aud fiving, and that aftor death the soul took an intersst tn its ‘I'his should be su incentive for us to five fo tho womory of the dopartad saint, aud he urged tho congregation ta carry out tho worlk of the lato Bimhop for the glory of God and tho benefit of llis lioly Cuurch. sorvices were well attonded wornivg and even- boing oconomical, love of miouey. ahead of time, othors in carriages. 3,000 porsous prosent, THE CEREMONTES were conductod by Bishop Foloy, assisted by the pastar, the Rov, Ttomas F. Leydon. Tho fol- Tuost, feola the noblest, scta Then *Dosire not to live long, but to live how long we live, uot yoursbut actions Mako overy hesrt-throb tell—*tell on agos, toll for God." If we do at 30 or 35 reach our prime and go to an honored grave, go blessod by tho many whom our earnest iabors bave benetited, go to * join the choir ivisible dead who lhve 1o miuds made botter by thelr presence ; John Waldron of CENTENARY CHURCH, BERMONS KY THE REV. ML WARKEN. The Rev. 1, W. Warren, of Brooklva, deliv- erod & remarkablo sermon at twe Contenary Metlodisg Church, yesterday moraing. , Many of tho people composing his nudieuco coneld- ered tho effort ihe finest and mout effectiva sermon they hiad ever been privileged to hear. ‘1he preacher spoks without mauuscript, sod carnest voice, the Rev. Daniel Riordan, Chancellor of the Diocose; the Rev, Jos«ph Carten, of Natwvity; the Rev. Edward Guori Edwards, of Annunciation; tho Itevs, I'. Noouan, and E, J, Dunuo, of 8t, Mary's; the Rev. J. H, Grogan, of 5t, lrdgo! way, of Bt. Patrick's; the Rev. J. 11, Verdin, of the Holy Family; the Iiov. Morris Dooney, of 81, John's § tho Hev. Thomss Loftus, Ireland; “ather Broutuor, 8t. Louis, Tho exercizes, which wero of 8 very solemn and interesting character, began about 5 o'clock, When the lishopand clorgy reuchied tho platform tho former prouounced the usual form of thu nitual for beginmog such coremonins ln Lati Tue corpor-stona was Lhe peculiar to Lhe Catholic also being conducted iu Latin, at tho conctusion of which the Bishop was banded a sllvor trowal, " with which o touchod tho stone aud declared 1t WELL AND TUULY LAID, Tho atone was then conssoratod by being sprinklod with holy water. The Rev. Father Virden, of the Ioly Family, thou preachod ud the Rov. Thomaa iu deeds of daring vectitude,” is it not botter thau to go out hike a famp without o1l 7 Have wo not gaiued forty years? mpirss may take bold upon all of uw. The world isin need of meu of such, spirit. Church nocds thom. Oh, that thin the Rev. P, J. Con- All the churches need thom. Where mro thoy to bo found? When Giurabali was going out to battle he told his sol- diers what ho wanted thom to do, General, what aro vou going to give us **Well," bhe ropiad, * know what else you may got, but huuger, and cold, and wouuds, and His men stood before bim in wilencs for swhile, and thon threw up thelt bands d. "We aro tho en! ‘I'ho Lord Josus calls yoa. earocst men. ‘I'ney are not promiused richos, or Lonor, or position, hore ; but thoy will have the watisfaction of knowing that they have dona their duty; that they bave not becn * slotbiful in business," but * farvent in spirss, sotviug the Lord," and tuat thon awaits them ‘‘an eternal weight of glory." Ob! thatalt may say, **Wo Woare tho manl” or **Wo are less beautiful the splendid expression in which the epeaker clothed thom, amt it nust suflice to say that tho lousons which Lie inculeated breathed the central thought that it was uot_for & low type of faith to elunim delegation from true rollgion when it strode to the shores uf the osean of scioncs and, apuug old King Cxnute, wont through tho mrro- xaui mockery of wavinj tonard the wountain-like billows, and come ing the roturn of & calm of supeistls und IKnorRnCe. the news wens thirough the familles of that pars of the ity that & mao with & greas miud, with- aud with a strong and migh bad cowe out of the modein ) b, Tho conseuence was that, altbough the night was furiously Liot, tho housa which at the morn- hioltered poradio suditors trom the torritio raius of the foronoou, wad jammoed up and down stairs, In the eveniug, with' an ox- puctaut assemblage of the moss iutelligont citi- zons of Chicago, —— ELSEWHERE, THE PRESIDENT AT CHAUTAUQUA LAXE, Fawroint, Chautanqua bake, N. Y,, Aug. 15, —A Babbath sohool session was hold this morn- ug, of which Lewis Miller, of Akron, 0. and President of tha Assembly, was superiatendent. ‘T'hore were present 8,470 porvoua, were Presidout Uraut,and Qea. Baleock. A powerful sermon was preactied by the lev. O. F. Daotus, D.D., of New York, to abous 6,000 peo- ple, from Luke, xxiii., 831 * And whoa they cams to & plsco cslled Qalvary,” eto. Every groat thlng tLat had peea done in the world's bis- tory bsd been douoe insa place with an far for all this?" i laid, with the furms hurch, the exervises do vou biko Is 7" an impotent acoptfe tho afternoon from the words *This 1s no other than tho house of God,” fouud 10 the 17th vorso of tho Afior showing tuat the women ! " **Not slathful in business.” Wa have not paticucs with the man who can go through lifo uorullled, To him everything moves off sinoath- Ho 1w of tho don't care spocies. to his work as {€ bo bad etermity to do it in. ot blm to busry if Judgwent had ou it Lila boast that he usver hur- ries, Av oartuquake would bardly disturb his fluvly-balanced berves, And there is, perhaps, 110 U0 1u my trving to arouss from his lotbar, this solf-conceited drons of crestion, but it well for him to kuow that tho Diviue command is *uot slothtul in business, fervent in spinit, serving the Lord." The story of the hare and the tortolse may do for thoso” wha like it. Dat wo profur the upeed of the hare with tho porse- veranco of the turtoise. Wo do not mean by ‘what we havo said that we need no recrestion. For this we will pload upou another occasion. We moan that we should work with & fervent wr of Gouesiy, ad been apoken by Jacob 1n b he mlludud o tue iroportau which had just taken piaco, and said thut tod had required that tewples should Hia honor, and that His blesaini ros! upon such placea, etructed Solomon to worrhip waa spoken of Ing; vorvios had The tewple which God iu- build tor iy houor aud as & Diblical proof tlat ted, und thut they wure Tho presvut templo was thut of Bolomon, by tho Moasinb, Jerusalom only roally aud_truly blessed by His Graco. insiguiticaut comvared with but® it would bo visited Christ vinted tha tos present in this noa tomply ol y come sud visiy 116 would be there nig! would bo blossed ; Thl:v ‘mlgus be would frequent); Eras J oy g x‘:’::.r‘ 3fuau: who did ot bel ud truly present in the escritiop 1iwes ot the place to disoyss | ‘I'here ia another s{de to this subject: pamely, weligion in business, ‘Lhis we asespt to fusget,