Casper Daily Tribune Newspaper, July 1, 1924, Page 8

PAGE EIGHT Che Casper Daily Cribune —_- CHRISTIAN: SCIENGE= Tht Semuce-of Gpintual Consciousnens ranie clearly |'tive influence of drugs; these failing,|cases it 1s a wrong state of mind| doubts, fears, ambiguities vanish. it falls back upon the futile devices} that troubles.us, no matter what the| We see -learly, we think coherently, __, TUESDAY, JULY 1, 1924. P t ye “more and Ghe following lecture on the || for centurtes have been to overcome|of false morta! consciousness, a, nicus grasped the secret of he nae ee > ‘this false consclousness and to grasp] mesmerism, a lie, a supposition with-| stellar universe. He discarded as aed A - : title carried in the liner over this |) 1 o.6 and+more clearly that exact|out continulty, without form, and|-initenable the Ptolemaic theory that] When I first ‘heard. of Christian | of mental susuestiob and hypuotian. synsptonie ‘are. Always there 4s is a | wo are cht ona strong, page was delivered at the high || demonstratable knowledge of God| void. From this false consclousness,|ihe sun revolved around the earth. Sclehce Iwas living in a western ee, the naps alae is Spain fray eee ie mons workg tn ses = ae 2 pirababenrs rare Ta be yaieater 4 oy "Bible" ate morules Tae “ites suue tie keel cua anvateel peer ba foc tier ibs Doma trey office T peach kin cand atdeaion DISA: “adtti ier bE? Gacy Uae aeayepeLe! pinkuoax te | ‘echo’ of: tiie holy inspiration which The value of tl ila of mortals, ese ills are ju: mony of 6 phys 5 . . 5 a hel te 5 sae . Accepting mental pictures of/a mesmerism, bondage, of which| fills consciousness when man When we turn to tho Bible welas imaginary, just as illustve, just}sun was the center around which | frequently plenyaes a-Uttle girl Mrmp-| chains. ‘Sc 3 y. : ‘i . it is terrified when they ap-|the bodily symptoms are the effects,| holds the infinitude of Spirit. By EZRA W. PALMER, C. 8. B. [ing that prophet. and disciple,|as transitory, as the parent-dream | the planets revolved. That discovery | {ne along the ‘street. n one shoe | disgase. dered feos art Pe tiscieed Ris eT ae i of Denver, Colo. through righteous prayer and spirit-jthat produced them, It is there-|immiensely expanded the mental] She wore an‘extension sole, that limb] pear on the body. It cannot heal it-|m cause. cause si he presel piration Member of the Board of Lecture} ual power, controlled the destruc-| fore easy to understand why Chris-| horizon of men. What joy, what|belns several inches shorter than free tesa garnets ned caller Swestey Sigenen he Anege yet: rl ber ethene es onan og ship of the Mother Church, The/tive forces of nature, healed dis-|tian Scientists know that human fils sweep of vision must have filled the/the other and very on b jumine itself. uman, al , igus, 5 e! shri ‘ ; shrunken. She- was pale, listless.| mind itself is “enmity against God,"|man ills have no enduring basis.| dom and power, holds audience with Wirest Church of Christ, Sctentist | eases, and raised the dead; they] are unreal, while God and "His sre mind of that man when he any ie : a4 ete Be okiter| os Paul ec rt Baer diy > Saat PP pasting goer Se napa. ptcies Eee oe, eal S eea “in Boston, Masa. proved conclusively that spiritual] tion are declared to be real. e} simplicity and order of that’ luw|®fd apparently desponde! : ng et : ee eee bint - e cte Existence for each of us ts a state) understanding was the most power-| real is indestructible and the unreal| which binds the stars in their}# time I began to notice, that she|emy*of God mmnifest the healing|sumed. Illusions entertained are the( pray that that Gay of perfect under- of consciousness. Without con-/¢u) agency among men, since it| is perishable courses. Following that discovery, | W8s looking better, had fresher color,| power of God? Yet attempts to heal/cause of suffering. Sickness, dis-] standing come quickly and remain actous knowing, existence would Be) utiized the omnipotence of divine! ne Value of True Consclousness.| ll the false assumptions based on| Walked more freely. “I made in-| on the Presumption that ie human so eee _ eee i. - with us, @. diank. Since ev LarnigAs Spirit. | We find that these Bible! you may ask, what have these|the Ptolemaic theory fell to” the) dures and. found ba apa aarard b sage Bin lrearcgal ed antag a steal Boos iintsipleakure) and ‘pains ite consciousness, it is pertinent to Jmen and gvomen struggled with} +. accounts of creation, written|sfound. A great obtcry was raised peace py ee ee ala paces pehees aS oe Leorip Saal op hey of ee coneckonesebe: oe What are we conscious of? Are we} much the same problems that con- gb, to (dow happi-| against his discovery. . Theologians 7 2 jertying | Consciousness Is the “pearl of grea conactous harmony and health.|front us. The manner of life, the See ated ceeseperitot jiasvars ines asserted that it denied-the Bible, a| [ys mai at bet er See which purports to heal through the pers oe Ceniiranen eal rg peer price,” the supreme goal of man’s or do we cognize discord and pain?) customs, may have been different. |-rney stow us the problem of the| charge which today would provoke raatee Aioe be oteee skipping aioe tbotgtt: the their enac meni Daine these things. He knows there is but rere he pF eaabaah gerd Since good or evil, peace oF pain, can} the speech of the thinkers and striv-| human race, ‘They place clearly be-|9 stale, ‘Following Copernicus’ dis-| Peer 7 - = Sleatiyiahown. in. thel2oy 2 , ‘e the other children, free and nor-| that there is another mind asleep|one power—the power of God. and|/) ii the Christian only be known to us through con:|ers more symbolic and figurative, 1 .| covery. came.1n logical sequence the , t owing passage from the Chr tween our thoughts and our health | study those men and women, we} trousness. We aiodle ite onvine, pees ey, Bouhew st mane the bead. which by much coaxing will serts God's ¢ re an ORES: | Jonata aabatyiahatieds and happiness, or our poverty and} find that in thelr upward strivings| i one! Ounme part, we have been} ry discoveries, they are not to be] iinet yen healing weak nally in up sufficiently to come GROOT. Tile: Gortnnee taet Canta | bebeiiorsatig Pagar ——— PT ian Galen taken: wheat thine | Wenn Mie natn’ £0 grow into, the! accepting the falsities of the second| compared to that discoverey “by {iri ir esos Waa ann neceemnine the patient to cess their nonmnes [man ean be conscious only of the| Of Life aha Love, ts @ foretaste: oF Christian Sclence makes clear that/divino likeness, they were traveling od . Mary Baker Eddy of the one Mind, 5 healed : . con ree | eternity: setae ea Sie all problems which Dresent them | cd views nto spiritual consciousness | -uth.* We have been belleving that all the countless ideas which Mltie]\neo” sno @ retire perfect child off right way, to renct to impreasions of] Of Mind. He addresses the patient's | being is understood, would bridge setae Ie howe for’ tnstance,| tikaitades, tralle, vitterive, andi yia {the miythleal Adam-niun,” in’ whom | boundless: mpititual universe. Prior] Goq”"petore that toot the lerncaees | eee harmony, and peace? The be.|thought, not his body; because he| over with Mfe discerned spiritually problems. It shows, for instance,| aissitudes, trails, victories, and vis- P “he ‘all die," is the real] to that diseovery, the belief of mat- ntl he 1 e Mntives. that when tie ratlentia heat | (he. intetwal Sigeammeeme ’ . ind | to! » a mirror of our own ex-} Paul declared “all die, y disappeared, the shortened-limb was] lief. both of conscious and uncon.-| kno" na en the pattie! hea. wes and man Bee eeraleutsiece tebtenthan bacon paanian watishey-ware not dull and] ™an and have refused to accept the | ter as the center and origin of crea} iongated.. Freedom and joy were| scious mortal thought has no actual|@a mentally, his body, which is mere-| Would be in the full consciousness This lecture has had much to say b ‘ fact that man tn reality ty splrituai | tion “mesmerized men. Mrs. Eddy | demonstrated. In contradistinction | entity: r ly the manifestation, the effect of his | 0f his immortality and eternal har- 4 aii alert anes pete beseel bid ap BRI ol pec Mga ON von of God who] repudiated. that belief and through |‘ this healing, ‘note what befell Asa, | nor can ie be cethene rae ee, Ee thought, wil imtnedintels setucn us| mony, where sin, _ sickness, and it when a better state of mind v#up-|ain, ‘They reballedagainst these evlle captive.” Evil apa] scientific demonstration proved Mtelicing of Judea, as recorded in Ii| tal thought cal np ee beeen its normal healthtul condita ‘| death are unknown, Bante ‘the wrong, the disease’ ¢ Abainak thai (he. partie ct Cosa © can no more approach man| fallacy. That bellef ts no longer) Chronteles. “And Asm... was dis-| snirituat thought than darkness can|‘tlend of mine experienced car sick- ry ‘ ‘Sppears. Shae saint upon it. Amidst the| clothed in the consclousness of his| universal. Today, a vast host knoW | cased in his feet, . ... yet in his dis-} be ‘refined into light, no matter how|PeSs from the motion of the train.| pxpert watch and jewelry - a pegeeetn mine’ bar Gheasaes darkness of mortal bellefs they. saw | SPiritual sonship than derkness can|that they are the children of God,! ease he sought not to the Lord, but at in reality there ts but one xe y repair- 8 t much or how often we may reiterate) But he experienced the.same sick-| ing. Casper Jeweiry Co.. 0-8 Bldg. the offspring of Mind, and that dl-| tothe phystclans. And. Asn elept| that darkness io. beconive lighter,{ess When he sat on a stationary| 8s vine, omnipotent law, not matter, | with his fathers, and died in the one| Juggling human thoughts te Hie try:|tFain and = watched another train approach light, We can Hye in a] lght—a ight at times dim and sails phe = ‘ . spiritual consclousness now and we lity of the|lvtant, perhaps, to some of them in Ine state of consciousn 01 Motorrsy 22 f Brtaernns ete occ cae ent | the midst of their struggles, but still|can bar the door of our thought to| governs them. It ts not a theory.|and fortieth vear of his reign.” ing"to'litt-orie’s: self by the Lost }Sase: The proved to him’ that car | ee Barverne of Spirit. A state of mindy tight. They indeed discerned that | the false ahd temporal concept, We but a tremendous fact, that hed Christ Jesus the Master Christian. | straps. Walking the corridors of a|*¢kness is not caused by the train's anew Fe arene a cee LUght “whide steel ever can put off mortality; we can put|we understand this allness of Mind). Patriarch ‘and prohpet declared|-prison-will, not bring us to freedom; |™otion but by an illusion of the frne consciousness. we will doubt-| ent “whidh Ushteth every. “anaton immortality:-end. a change of| and man asthe divine iden, meaics and proved the things God had re-| the doors must be unlocked to get} %enses. When this illusion was thus Be sure it is ona agroe that those two opposite | the more clearly they saw that light, | consciousness will bring these much- | theorles and human fears fall as he | Yealed_to. them; they’ also foresaw’! beyond prison trails, ‘The only rem.|Uncovered, he was quickly healed States :of consciousness can Hern. | the more effectively they were able| to-be-desired results. We can make] the Ptolemaic theories before the] further revelations of. Truth with | edy for morta) ills {s to cease to think|PY Christian Science. Pe ne tothe ttock and tn |to rise above human ila and prove|a beginning now, not in some dim | demonstrations of, Copernicus. the coming of Shiloh, Messiah, the} materially and to think spiritually,| There is an old Roman proverb Ni game time both peffect and im} te falaity. The lives of these men | héreatter. Marly transitional mental AROSE LEG Christ, “Behold,” says Malichi, “I]'We must get out of morality into| bch ‘False in one think false Pelt aire and aintal,. ‘The Chetatiaa {inspire and cheer us. If they could | stages may have to bé gore through, It, Bearing in thought the allness of] W#! send my messenger, and hé| spirituality. The old man, mortal|!" ll imone instance, we = rab ah aaa Rath BR AP a oe od tal Bi ll . : F ve sickness tot fon, wi but the road is stralght and lead to |. OSSriae tm, se oewer of spiritual shall" prepare ge ey, oe a =| thinking, “must be et om and Ret peatetete Loe Dee it gives satisfaction 2 Pe ‘ jefly al merigae jesse! ‘ 7 sta i 4 How to hold to the true consctous- | Consciousness, Jot us look brleny St | Truth, came: teaching and demon: |ing; must be hut. one wut teow Po that basis Christian ‘Science in summer weather right basis of thought, and to] toler, more than three thousand | ness and reject the false is the prob-} 0 "Oe" Tose! His forefather, | #tatingia gospel! of ‘Jove. ‘For,’ | not true that a’ person can become oe tate manner Of sickness” as RAs steheibeate, Cree from’ tmontat| Years ago, could gain the spiritualliem of the ages. It is our problem ee aeerae corned. taraal, ab {S028 Johns "the. -lage-was igtven, "by | eo absply improsood with a picture of pee aia did. But the healing of Insist - get darkness of whatsoever character, |#rensth to turn away from the al-| put it is not a hopeless problem. We | 7#°9b. Moses,..but: grace jamd truth camé| a-disease that he will later Im lire | Sickness is not the ultimate of Chris- a result of the spiritual Nght that had come to him in that great struggle with the senses at Pentel, when his brother Esau came to de- stroy him, his flocks, and his family. lurements of @ sensuous court and} are not of those without hope in the. climb Sinal's summit, there to be-| world. Christlan Sclerice reveals to hold and proclaim the immutable] ys ¢he nature of God and man so law of Go we can understand God and by Jesu Christ.” Jesus taught that | manifest that disease? And can he cane 4 That ultimate 1s to un- the original Tak Were not only) to love God, | not 1 childhood he taught ‘dogmas, | ge tand God. Every sin that is do- Aree they were also. to love their fellow-| medical and religious, to which he Tha thie Coat re ee iaay Jentens men. Not “An eye for an eye, and] will react all through life? A person| ‘2t Sum total of evil and frees hu- True consciousness ts the expression the emanation, of God. When we Understand the divine nature, then We are conscious of our unity with why cannot we turn] that i from and gain the same eibra «in “secret place of a tooth for a tooth," but “Thou| may t she man consciousness so that we more jae wone and daughters, This! cirtual’ visonts If another lonsf ee ee Ail men are children of Terasl WBS | t..0¢ tove they shigsbbir ng tor fact WK tallglohe Gee eT and more clearly disgern the glory spiritual consciousness is sup Neos per hak ~ ae os . silence the clamor real r 5 of God. is Urge WL) ooathies universal, all-powerful. It is always] toler had the discernment and splr-1 qa4 Discovery of Christian Science.| Suracs ‘and gain, divine consctous-|*it" Was. the new gospel of love.|seemsito be reduced to a mere auto. rength to retain his peace ons’ den why cannot we retain co in the midst .of peril? Since the victor over all opposin ignorance, A student of mathematics gains 2 grasp of tts laws which en los him to solve problems impos: sible to him if he were ignorant of these laws. So, likewise, the Christian Scientist understands that lfe is spiritual and eternal, which can never be overwhelmed by an ig norant belief that lifg ts material and temporal. Whether we are happy or unhappy does not depend on. ma terial conditions. ‘These conditions are in all, cases u state of mind. In a@ wrong state of mind we are wretch ed, sick, unhappy; In a right state we are joyous and peaceful no matter what the surroundings may be. A right state of mind is heaven, 3 Wrong state is hell. Paul and Silas sang In prison and straightway that prison became a sanctuary, Hence We eee the meaning of the Scripture: “I call heaven and earth to’ record this day against you, that I have set Before you life and death, blessing and cursing: therefore choose life that both thou and thy seed may lve.” The True Conscloesness. Now let us examine carefully what spiritual consciousne ‘Sole: teaches as does the Bible that God Is Spirit, Life, Truttr, Love. Sines God is Spirit and God is all He must be tn “His universe is th universe of ideas, p ideas. These sp the beauty, wisd tellige: Scleuce of M women, and chittren are ideas of God, the highest ideas, pure, perfect and eter nal, As God's idea, spiritual man is the full expression of the divine na ture, just as the rays of light fully express the sun, and it is necessary that we know this real selfhood ih order to combat successfully the op- posit state of thought which would try to make us believe tha sciousness includes patr hat life is Mmited. We manifest life be cause God ts Life: we manifest truth because God ts druth. W are conscious of Life, we ca conscious of deat de conscious of err consctous of Love, we scious of hate. This o ness of the ever-presence of divine Love and Love's ideas, constitutes the king dom of heaven, which Jesus declared is within us. In this kingdom is no beginning nor ending; no birth no @eath. God's children always have existed and always will, The understanding of Truth gives us th power to enter this kingdom. We c de again kc Spirit it we ot Even to tho casual observer it is evident thatthe Christianity of the these men found guidance and] Nineteenth century differed greatly strength ina secret place unknown | fm the Ghristlanity of the first not | century. Tn. ie pioaconeth cers ” there was much preaching but no paler ands gttarethieka vavans healing, 'The@erm Christian no long- Able. for us? ‘There is only one] &® Meant the ano{nted one, but was answer to’ that question in the| Used with varlous shades of scholas Nhole, Bible, and that answer ‘{s{ tic interpretation. “Although spiritual this: Shivation is universal. “qo, | Realing had been lost since the third every one that thirsteth, come ye to] Century, tievertheless the leaven: of the v ers,” erled the prophet, Sal- the Scriptures ‘was continually at vation in gained through knowledge} York In human thought, purging tt of God and Is for all men, since God | Of error and preparing it for the re- {s no respector of persons, The{ePtion of the Comforter, whic! same spiritual consciousness which | WOuld finally destroy the dream ol redeemed man centuries ago is just] Materiality. The paganism which as effective and available now eedmed: for! a time to-asaume the waa itbehs. forn: wighout the spirit of Christian: The True Creatton and the False.| {t¥. could not forever blind men. Why has the Bible been so great.| The truths of the revealed Word ty neglected? Why bave not men} CouMt not be stifled. Again the demonstrated its truths? Before the} Scriptures began to be understood Cripple Creek mines were discovered | “2 again the inevitable battle be- the district was a cattle pasture, | (Ween Idealism and materialism open- For years men roamed those moun-| ed. Earnest eeekers for truth chal tains unaware of the riches. beneath | esed barren dogma and profitiess the grass roots at their feet. After | doctrine. | Great reformations in re- gold was discovered one old pros-| U&lon and governments were accom. pector labored for two years driving | Pllshed. The Pilgrims came to a tunnel into the solid rock on the | A™erlca seeking freedom to worship stope of a mountain. He became} G°d A new nation, America, was discouraged and sold the property. | “Concelved in berty. and dedicated to the proposition that all men are created equal," ard here in the free atmosphere of liberty-loving and God fearing New England was born the woman who gave to men the Science of Christianity, Mary Baker Mra. Eddy was of Puritan a: She was reared in the atmosphere ef a Christian home. She loved God and she studied the Bible. She early saw that modern religions lacked the healing works of Christ Jesus. She tells us in the Christian Science text book that she pondered the meaning of these words of Scripture: “And these signs shall follow them that he- Weve; . ... they shall lay hands on the sick, and they shall recover.” And as she pondered these things she began to see the scientific line of de- marcation between Spirit and mat- ter, between the true creation and the false. She saw that since God is Allin-All, as the Scriptures declare, learty in thought the fundamental } the only creation is spiritual. On the difference between these two ac-| other hand, everything that is um counts, we are prepared to Unde fitke God hag no. actual. existence, stand the whole Bible. In “her mae] even though it may seem very reat analysis of the book of Genesis | ina ‘tangible to the physical senses. the Christian Science. textbook. | since Jesus and his disciples«iestroy- Mrs. Eddy makes clear the meaning | eq physical Ills, these evils cannot be of these two recoris of creation. In} or God. because God's creation is the first record. the one God, perfect. | good and imperishable. God being nfinite, boundless. measureless. 5} perpetual in His own individuality, the creator. All that He creates in] ai His creation must be like Him, he teeming universe of Shitit t=] immortal and ‘indestructible. Since good like Himself. The ailinclustve | God knows all things, God ts Mind Spirit is satisfied with His creation and the universe of God. including ecause it ts good and perfect. “And] man, is spiritual. Following these . jod saw every thing that he had} epiritual intuitions, Mrs. Eddy sew “force, | ™2de, and, behold, tt was very] that ‘all that proceeds from Ged wee \ i false consciousness disz His teachings point out the logical! maton. He may believe that sense|"2* jousness disappears ness as did the patriarch of old. $ n © that sense lund’ saase consciousness disappears Istaclite, but he had to prove st. He] Must of necessity’ love His handi-| nerves and brain that escape seems| tact, “tho: perette Decca Racy could not prove it tn’ the atmos: i i sine ron cennae Pesan pS: akeoa a nrg Pat aie <j] israelite, Christian and Christian here of a pagan court, so was 2 tht bp : Scfenist will find themsélves arated to flee to the desert of| Christ Jesus understood the ‘nature |servite he had never seen an adult} kin ar Gee sina oe seman oes Midian For forty years in the of God better than any other man.| reformed. Evidently that clergyman | ness, the. sons and datmitecs on oon desert st{lness he pondered the| 8 consciousness was uplifted to] had no conception of what Paul ‘Then, and not until then. wilt He eternal things of God and man. behold the beauty of holiness, and| meant by being transformed by the! brotherhoda of ida becdive wreat he too, he had his Pentel when| the word of Is mouth was as a| renewing of the mind. Truth frees|jte a here, toe She divine tmmanence | *aming sword in the destruction of | men whenever they turn to it el ta nna him with the fire of reve-} °Vll.. He saw that.because man is/ matter how old they are. Uncon- My lution. “And the ange) of the Lord | STititual he-is superior to the ills of | scloys mortal thought can no more a texmied ingaicadicee ne appeated unto him in a flame of/Matter pictured dy the physical | eontrol man than ean consclous mor-| that exrerienee aire Seat aaea coon of the midst of a bush: arid |S¢"8es. He knew the nature of eyil| tal thought. A belief of. nervous = s mined: fre cod, and, behold, the bush| Sd how to destroy evil. He saw|Trenction can neither free u man noe = = === a that the human bellef of a devi! or|make him a slave. The Science of bummed rash ie ae ee trance evil, manifesting itself in the storms, | Mind breaks for man these subtle de. ‘Saw Buick's : ic. new’ Six to . ew s b, 4 ’ to the physical senses, ts it Sorrows, and dragedies of a matter | Vices as easily as Samson broke the Oe eon ie erento hin ana | "orld. Sas a self-evident falsity, [ropes that Bound him. “the wits «cena hin In that regenera-| Mirage of the deceitful senses. Of| theory of sub-consclous control ies ta**Sloses the Egyptian. dieap-| this Ne, evil, matter, mortality, he| Process of mental suggestion and we heeved and Mosse the. Iaraeiite, the | Sd: le was a murderer. from| have only to know that God's maa - Nhundering the majesty of| te beginning, and abode not in the| cannot be thus controlled in order to eo Sed. No longer| uth, because there i# no truth in| sain our freedom. Ther is no euch divine OW: uted by the fears and| Him. When he speaketh a Me, he| thing as a subconscious mind. Such Henne seated damdream. His| speaketh of his own: for he is a] term isan absurdity. Mind le Ged Se ene as uplifted to’ know| ir, and the father” of it." His|and Mind's idea, man, slumbers net ee ee mand spiritual law which |S'asp of things divine was so clear,|{n unconsclousness. Mind supplies ae eee ail’ that ig opposed to] *° Sure, so true, that he not only;| man with wisdom, memory, streagthy annihilates ia that change of con-| Hedled men with a word, but he was|And intelligence to annul evers an, Spirit. Wit ich came te him as.a{able to teach others the knowledge | Vice that would enslave him. feiee atria rang pn his duty to] of God which he himself possessed The Application of Christian his. brethren. Across the desert | beyond measure. z By degrees his discipies grew in] Let me ask you, How do we know sands Bernt eae spiritual understanding. The real-|We are sick? “I belleve you will cerca cruel, oppressive Sunk oid there.| it and presence of things eternal| With me that we can be aware ee depths of materialisms ane, wers|became. to them a mighty inspira-|sickness only through our tmewehe eae ioe cant how to avail| ton which transformed them. They | Sicknesd manifests = itself through his brethren, igneraivine succor for-| 52 that through the power of God| Pain, fear, weakness, ang disordered themselves of oe bye Eaypt' was | they too could destroy the fils of the | {nrtions of the body. But in all “Sut the sugges-| flesh. » When Jesus sent forth the | iy | Seventy disciples he said to them: “Heal the sick, .. . and say unto “You must see it yourself: CASPER BUICK CO. sis. Christian Th new owners blasted a foot into breast of the tunnel and un- ered a rich vetn of ore. The old en told of the find i: “Wall, the next time, befor st 1 will blast a fe prospector, wh farthe ble with mortals is that they have not dug deep enough into the Bible to discover its treasures. The treasures are there but they are not revealed except to the work- ers who profoundly dig for them th thoughts clarified to grasp the meaning of spirituality, Richer far than mines of gold are the life- siving truths of the Bible which men, in thelr ignorance and blind- , have failed to see. Christian Science reveals these truths so that from Genesis to Revelation we see their continuity and power. In, the book of Genesis two records of crea- tion are presented, and df we keep ever at hand the call of duty tions of the senses, not complete! ed, whispered to him: “You tars SN Rammering tongue. You|them, The kingdom of God ts come cannot stand before Pharaoh. Your | sh srs you. . Se the seventy people will not heed your voice. | return aan ee saying, There is that terrible leprosy, which Lord, even the are subject le." These pleas were sessed Moses proved that} Well irr here? reseed aace ey leprosy could be denied Pp regipe again lowship w 2 power, Armed wit ine - ‘The ».truth the PORES A sciousness he returned to Egypt. He on: defied the lightnings of. despotism oe apache ab aitenen ct peeietys and cruelty. He demonstrated. the] Tr reached : ons of sree divine presence which turned hate pani = 8 =: 3 ou re and selfishness back upon them-| Mem! Nicocemus, the Pharisee Ives tn what are known as the} Who came to Jesus by night seeking plagues of Egypt and, 2 ugh a ange — wa a seals jance on the outstretc! arm icodemus? “ t ma heat he led his fellow: papegen: Y Learn eae ral Israelites triumphantly out of bond-f OS bey, Hee comaaye, ts age into liberty. 2 thetaght Cong rm se 7a Fae Real Man Spiritual and Perfect point 7 "tne Declaration of Independence} He knew that Nicodemas must asserted that “all men are created| Undergo a change of thought. a equal.” That declaration is an im-| F@seneration, in order to understand the things of God. So he simply the Constitution and laws} said: “Except a man be born again, by tau arent republic have been es-| be cannot see the kingdom of God. tablished for almost a century and} But the dulled thought of the & half. Theorists have. argued. in| Pharisee could not at first fathom vain that all men are not equal, that/that simple utterance. He Inter- one is strong, another weak; one {n-| preted it materially and was puzaied. telligent, another tgnorant; one rich,| How can a raan be born again? he another povetty-stricken. But these} Queried. The Master became more arguments are drawn wholly from] explicit. Be pointed out the im- corporeal sense evidence. The bonds | Passable gulf between mortals and and limttations which these sensea|!mmortals, between Spirit and mat- limpose can be “That which ts born of the man can prove ts flesh: and that which is and he nore) £0] reality he ts the equal of every other] bern of the Spirit ts spirit. Marvel salty us : : he began to heal peonle not by men | man. Our Master blazed the path] Ret that ‘T said unto thee, Ye must The False Consciousness j Part to him power, wisdom, and in-| notism, faith cure, or mental peta upward for all men so that every} be born again.” The Master knew New Store for : Working People of >IREUSERS RUMMAGE ay - SALE GOODS 2 con Ladies’, Men’s and Children’s Shoes and Clothing Men’s New Sis—$70 $12 $18 Fire and bankrupt clothing from the big city. The place for working people to buy at half price—also made to measure. $40.00. Sale" $34.95 ae ee 6 9a8 85 Boys’ knee pants suits—2 Pants each. All wool suits $11.95 Belentist soon disrovers this distinc-| Overcome wee, Der uy, peard rages tion between right thinking and see 2. i an ie + ns pest ating Wrong thinking, and he striv to re posdedntin doce wp. Us op exact, demonstrable Sct available jike the laws of thematits, for every in the affairs of addy was not ‘conte: now these tlifn, and it mainta mere! Now what ts it that wou! nee, and by use of these qual!- | gestion, but by the scientific under- us from living and enjoying o standing of God which repudiates atin | 2°°*- The weak can become strong,| been spiritual and perfect and that heritage an children o and disease as false and therefore posed to this powerless to harm man. In the year erty-stricken can demonstrate plen-/ be put ef. Awakening from the ness is th 1875 she gave to the wo the which exte We are told that] Christian Science textbook, “Golance] tour™ Gant ee arent titted VameneT Gao eee cetim citer Cn a po RE gene Th, and walered the Wank fron | and Health ‘with ‘Key to the Merson the hale that Cok MiMGlte Gall tote the cant acces ana eae dae bop Ay : are gar} . AP Mesiiinnl ot! tent Goneca oa ae te mindes wel-| man the divine lkeness. Tf we hold| tinue to exist after that dream has de S * . ee nd } o 7 disappeared, fact. t bumble found that {t unlocked the firmly co this ideal and refuse stead- Jeeus further declared. © asse: ts his Gpd-gtren do f God? nt presents the creation, the op heaven -Gaberdine Overcoats -------$11.50 Boys or young men’s, 2 Pants suits, Junior boys’ suits, 8 to 8 years. “I dress shirt, i cap, 1 leather belt, 1 All wool from ie, 1 pair socks; $ $ To SUIT _ Because of that DE RO 26.95 2.35 $4.95 fastly to accept the suggestions of}“No man hath ascended up fo perely the sum ¢ supposed to de created] treasurers of the Bible and proved We a . are e nant Eek “ x povertr,. pain, ignorance, and fear,|heaven, but he that came down e do away with the wholesale profits, the vi Y, i ghts ° tote sae eat ote te ned re [that the Scriptures have & we can rise abere them. When/from heaven." In other words, to x traveling salesmen’s profits. Our mity from cover to cover. wai ectentific unity which-all the Bible characters grasped, in rit If not in the rent is low. You get the benefit thereof. The suits to you. temptations and suggestions of eviljascend up. te heaven is to realize are from the manufacturer assa!l Christian Belentiste, they re-|man‘s true status of harmony from ebich, He ts supposed to grea! the were healed by tt to entertain them. Cristian COME AND SEE US The Rummage Store 249 West First (On the Sand Bar) A. G. KTESLING dook threw a food of rtptures which cagsed ¢ low with ‘the pristine splendor of old, eo that thelr truths freed men the same 2s they did when first re. But when we come to follow the tatlo < tal man, physt gare, hate, stn emainst God a: ‘Thin te the ba Eptirit so of Scriptures. eee things? Truly they | leadings of truth and put them inte hey know that spiritual un-/ practice we encounter resistance. he ta th cy ees] The human, mortal mind being f- human men are material, opposes spiri! vealed centuries ago. a mone ot God. and au ther | Grcstentine. “Ie repadhites sptritoal Divine Mind the Center of the sce that men are in tact perfect even healing and assiduously searches tn Universe. [as our Father which fs im Reaven ‘e/ matter for healing agencies. It leans [ perte thetr sality and tro! om matter and relies en the sugges* has ever existed and will 28 to exist eubstance than Tt has no z shadowy ons of a dream. It is @ state