The evening world. Newspaper, March 6, 1909, Page 8

| sae Che se aod, The New York Girl--No. 19. s* Publishing Company, Nos, 68 to 63 | wan JOSHPH PULIT: ass Mail Matter, giand and the tnent and intriew {nthe International Postal Unton. Entered at Bubscription Rates to World for the Un! and Car One Yoar.... ceveeeeee One Month. EPRESENTATIVE M’CALL ha declined the Presidency of Dart mouth College which the Board of Trustees offered him. It i somewhat unusual for a colleg to ask a member of Congress tr abandon his political activitie to become the head of teacher: of young men, But this is ne more unusual than Representa tive MeCall’s reasons for de clining. He says that he is more needed in Congress than at Dartmouth. The reason that Mr. MeCall gives is a grave one. He says that the Government of the United States is “in what I believe to be a very grave crisis.” He adds: “I may be accomplishing little of value, but T happen to be on the battle line and I should indeed be a sorry soldier to step out of the ranks. “The crisis I referred to is, in my opinion, full of peril to our in stitutions, ' eneral methods of government have been carrying us swiftl toward a condition under which limitation upon governmental power would be done away with and favoritism and caprice of an autocra would take the place of constitutional restraint.” Mr, McCall is a Massachusetts Republican, Whom had he ir mind when he referred to “the caprice of an autocrat?” Representa- tive McCall further says “an autocrat migl rection of uncivilizing the eountry than all our colle possibly repair.” This is true. » more harm in the d ges together cou The Chorus Girl Says There Are Taxis to Ride In, Bad government can and does more harm than any other bur instrumentality. Only those vield to vice in whom a predispo: m exists, Onhs : t Donald would be glad) man starving for paper p those suceuml to discase in whom the ting power is not devele Nature weeds out the untit by preference, I aun A cars, y Bad government, revers ng nature, throws its ‘heaviest burdens 7 eos » can't { wpon the most worthy, the most tit, Uie most industrious, the best aie " ; fathers and mothers, not the worst ae Taxes cannot he collected from men who earn nothing, Public lo leueatt officials interfere with the ‘ Hil business or vocations of people i F who are not striy to better thelr work themselves, Even an autoer do little further | ‘ttle aii peu merged tenth.” uM it at This was Thomas Jefe Rx bale view, that “that Government gov- sae Spafi erns best which governs least.” Kot to i disorganized dan- vi But I ea Gerous economi \ \ : Hees e them cigarettes day are due n else to the evils of gov and caprice.” has only one ‘> 18, and !s cooking sranscom And Dopey by unmoved and s I The Evening World Daily Magazine, Saturday, March 6, 1909. The Las! Quarter, $67 WONDER how things jroom, We were foolish to come here =] * to New York?” three days more.” Ing on of a thou- store the bride had eavy serge garment | | So Why Worry About Not Having Shoes to Wear splashed upon |waze blurred with the vision of the . Ko away from here,” | vears to be. To each the eye of the , y. The bride: | other was as a magto o pr sootiingly./ the future with all {te Joys, ite tender: , | sald the bride t xroom patted her shoul But think of the nice Httle | ment you pleked out and all your nice ts and our own Ilttle home Just that the smoke kot Into their eyes the bride ac-| t 1 feo ever rowed to a crescent grin $0, when Dopey was told he couldn't Ea E eee : My “Cycle of Readings,” fer, He sats he's been in the long that paper ainess sc The italicized paragraphs are Count Tolstoy's D0K8 like good audiences Tcommeits on the subject. should mark t ys and holidays y, I'm going to the Fudge Makers ‘At asa «imple peas- | t somebody’d get my onds out for me,” | Letters From the People | ie (Sena nS To the Editor of What fs th American oc! b RR ‘The Star Spangled Banas 5 ey é wd oat he be im L 0 0 { (3,5 t h @ B 0 W | e@ t ; ae va i a ee 3 By Ferd G. Long enough to nd up when t ar (HOWILCSIE) FOU G eu MSTNT] (Tya7s ene Bpangled Banner’ is beng pla ke 4 \To 00 TOUR (M4153 THIS. 001E-— OVE Rantalon lltheatee recently & nen YNE BELSTONE JR [LEVEL BEST) Fete nero the “Star Spangled be s played A Cocoanut Query, | | THIS TIME LOF Him. s-— the prophets.—St couldn't place : ands could have not afford Washing The Subway Jam. ‘To the Here is a ever try to get off ‘ Another “Longest Word? express ay Sey evening mis ‘ car} Any F the ¢ ee \ piping p @irle and t 1 om through « dank x stir to help ‘ tters, which I gest word in the) ALBERT C SMITH | he who loves understands it, does understand what it means to love anything or anybody? Only « ¢ 4 Ifa man does not know what tt means to love art or solence, how cam , you explain tt to him, if he does nob know what art or ecience is? | And how can you explatn it to him, if he is not only ignorant of whag, is God, but if he even prides himself of this ignorance. There ta but one LGor A. PIECE OF |} 7 HIS SHIRT» sin ‘.@ The Day’s Good Stories # NCH Melissa with me sat We were tete-a-toting Rosebud lips were he Mine went osculating. | “Naughty lips," Melissa cried, ‘Though hers did distract them; “Naughty lips, indeed," I sighed; Naughty lps. I smacked them. J. A. Newell in Smart Get, wanted to go away trom this room, & don't think Twill ever love any other and spend our happiest hours in a bees; rowed place. T would like to keep aff >) these things ‘ust as they are—forevem, | And T can't, because they aren't ming © Tack’ —the bride's volee was tragio— " ‘do you think we'll get to be just Hike «1 other married people when we go bac » “What do you mean?” asked the bridegroom noncommit “Why, T mean," fal that all the beautiful feeling we have for each other will way and that, we'll get to be Just friends. I rea@ | somewhere t to all married that is what happens} people, If you ever get) His Head on Her Lap. . that Way to me—just friends, £ friends with you. aughed at the bride's t yet come to ape all these little fut quite were actually be like ge ne ald 11 ge ng fat, andedtatetalhing it the bills and What s Swe will send the children bride ropned his) paper What children?’ he said in a queer e bride blushed, b d too earnest t she was her vision of the future to let even her bridal sliyness stop her My ttle girl and my little boy,” plained, resolutely Indeed!” sald bridegroom, Was aware that [ ad vid When am I to have the pleas e of meeting my stepehiidren? ide did not care for such I won't talk to you,” she announced, and snapped her thread from the ree stored button of the bridegroom's coat. The bridegroom rose and came and knelt at the brides feet. His head rested on her lap and she ran her slim fingers through his hatr. For a long time they knelt thus tn silence, looking—oh, so foolishly! at each other, The bridegroom's blue eyes sparkled, Tiny points of ight rome from their 4 Jepths, as they do from the bottom of a champagne glass—whlle tho bride's . tal in which , ‘yp | ness, Its glories wan revealed. And the tears, and the bitterness, an@ the sorrow? Of these the cryetal saé@, nothing at all And this time the moon's face nase — By Count Tolstoy. { | —— Translated by Herman Bernstein, —— q (Copyrighted by the Press Publishing Company, the New / York World, 1908.) (Copyrighted by Herman Pernatetn,) 4, Perfection. | OVE for God is love for perfection, Love for pers ns | fection calls forth a yearning for it. Yearning § for perfection is the essence of life. Therefore MAR. ! ‘the life of man is always either a conscious or uncon scious love of God. 6. CRO HEN one of them, which was a lawyer, asked him a) ————— tempting him and saying: Master, which {s f eat commandment tn the law? Jesus said unto him: Thou shalt love God with all thy heart, and with all thy soul, and with all thy mind, he first and great commandment. And the second is like unto it: Thow shalt love thy neighbor ag thyself, On these two commandments hang all the Matthew, xxii, 35-40. OVE for one's neighbor without iove for God is a growth without any Such love is either prejudice tn favor of certain people that please us, or it ts a quest after human glory. ; ~~—_—_—&_<_€_{_—@€_—"_£+<>e~—~<~“—r'. » \V EOPLE say: I do not understand what it means to love God. Byt who ~ ' remedy for not fearing people, death, evil, the elemental forces of the world. ‘9 love God instead of fearing him. ——— - 2 A The Exception. \| SET AREING. Tike your tage 60 4 D sweet,” ' Tho lover sald: “your form eo , neat, ‘ Your lovely waving auburn hatr, Your forehead, milky whits and Your Itps that curve so prettily, Your agure eyes—in fact with me 4 Just everything about you goes, Bxcept—except your ‘s