The Seattle Star Newspaper, March 24, 1925, Page 14

PAGE 14 ot ea Rev, Andrew J. Graltam, of Boston, Gives Address ‘ Speaks Tuesday Noon From Stage of . ) ‘ Metropolitan Theater Rev, Andrew J. ( nm, C, 8. B.} versal good." (My p. 165) An un of Boston, Mass, men f the| selfish word or deed is evidence that board of lectureship moth e man t eent in touch chureh, The F f Chr God. God Omnipresenc 5 tist, In F ’, ta t od omnipresent ture Tuesday 1 wpe GOD—GOOD tan theat en n 8 The Old T ment prophet in | bas and th 'quired, "€ man by searching find / Be sect k fer the out God?" very manner of ask } aust a oe t c Bolence ing makes the reply negative The / bs in 8 Mr. Graham|study of matter never reveals God } Pree sa paca God is Spirit and ds revealed thru } at bs ¢ the spiritual verse, including ; = ‘ man. ral man, belng the im : a age and likeness of God, includes f nove the Bibie under-lin pimaclf, and shows forth, the ee greene: of Jb: beegs This} ite, ‘Truth and Love, called God i re “¢ wy pavure }As one ts conscious of the existen } 4 2 caplet Sih . © material sun only through inspiration can be understood se creat i earea ee Tee HEE GeRIBA Pohl by those who have received) it projects, so is one ¢onsclous of j ; 0 el ly copie any geal (CO of God only through His : , te cml aes ecrhawicnebar ie on in perfect man, Some te avany, © re t vell of mystery con word ¢ mota sl fe 3 u t That w C : ' rie H i 1 Volume, becomes i! : : . i soya . Sood not previ by the spiritual ec 1 1 ously exp i nderst * mi must ¢ recognized. eraryihta rig ‘or example us of Naxareth harmony between ations and betwee cous peace ¢ individuals and o | i . mankind and God. And the main|#” pul of this lectur to show, | diy reasoning and concrete flu | good. Jesus C ag ‘tions, how it is that Christian Sel hess wit God. pe % Fence, being the outcome of good, con neard him gladly and they un 3 feases its kinship to and its points/derstood him. For the first tin 4 of contact with that stream of Truth, |God became to them a living real flowing thru age which makes) ity hr un Science reco c for right That stream is|the unity of good accla the foreve of the Christ|fact whenever and wherever trath. fested, and makes tho gracious acts Mary Baker Eddy, the discovererjand victories of Jesus attainable and Founder of Christian Sclence!by all ‘and the Author of its text book,| GQOD'S MANIFE Sclence and Health with Key to the} G04 aiwayy manife Scriptures, has given us, on Page) pc ay God ha! not BS of that volume, a definition of the an cling Noe word good, namely: ods. 'ptrtt: |jAiaeelt without | witnes Bion omnipotence; omniscie: pmnipres on Loe ts M4: 16-17 and in eve ¢; omni-action.’’ That she ts just) on he that areth Him, re in so defining good is proven | Worketh righteousness, “is accepted by the fact that in more than twenty |“ Him, it follows t he : languages the term God and good/“"d pagan lands are not entirety are identical in their derivations. bereft of heavenly aspirations Everything ts God-like ts good ena of good. In the Anale and everything that is good has its fuctus; in the wise origin In God. It follows thut all )Statements of Socrates things having their origin in God are lofty’ and humane in harmony with one another—at|cus Aurelius peace among themselves. Hence|of eternal § there is a unity of good which can {atives of pre-Christian thnes were never be broken. Neither time nor |seekers after good and Chr space, race nor color, academics nor|tian Science which ls all-em- creeds can shatter this ageless, spirit-/bracing truth takes note of their ual truth. jendeayors to know God. Even ¢ Mrs, Eddy writes: ‘‘As an active|Jews saw good in the Roman cen- portion of one stupendous whole, |turion and said of him: “He loveth Delicious! _ : "SALADA’ TEA “8 Always sealed in air-tight flav- or-preserving aluminum pack- ets. Rich, pure & fragrant. Try it. R. & H.C. COOK, MA In-0600, FL fot-0350, DISTRIBUTORS OPEN AN ACCOUNT AND BUY ON PAYMENTS x Suits of Superior Quality The loose lines and graceful comfort of the English models are incorporated into these suits. Newest Spring colors and fabrics. A wide selection at °30,°35,°40 Topcoats of Character Imported and domestic fabrics. Your new topcoat is on display here now. Come in and sefect it. 1427 Fifth Ave. Between Pike and Union period the wonderous Nght of this glorious example shined in a naughty world and then the law of good be- gan to be forgotten and the propa. gation of ecclesiastical Christianity ne of all honest human endeavor Mrs, Eddy's familiarity tory and literature and her aware ness of current events, are an ap. plication of her words, just cited, And with his. SEATTLE : ¢ STAT e Christian Science Lecture Is.De that dark night of his betrayal, Josus paused in tho midst of his message | to the disciples, in order to sing a hymn (Matt, 26:80). In tho sixteenth chapter of the Acts of the Apostles TUESI red Her y e| Jaynagogue.” And J@us, by bi larger 1 ur the words of thoy cluded in. the book, are by authors In the realm of civ tivities many t 4, A I had good res t . lo every individuap acknowledged the tru f the wtat lt Longfellow untiiliar with Christian Science, cite re bybecacy rota to the Import) believe that all other en) 6004 is manifeate, 5 ment, © I A” tady with a lamy tand |The publishers of the Hymnat de, [nee ot e rept ne ndor| {{Tiained tye same t ithin ome bath | THE CLEARER VIEW ! a f the land tn the pretace, tant: "In pro. | hoe Aram Peet rer | t ne jr Were Cy Baring the Boxe rebel A not t good ° nenting the 1910 edition of the Hymn. yee) eee + | not 1t learne me ¥ hold lovi China, when many white Christians 2 al, the Committee does not claim | poem on music ev Btep|of Christian jence tr 1 began fone by ¢ were marked out for execution, a th@® movement or chureh es | that alk the hymns therein are atrict | bY step the poet ap - 5 the ure to nee impossib ‘ rea he Would thy tabl o he ‘ “ blecti } un! x powe of harmon D | untiy through ecclesiastical meth 7 oung hristia girl the|tablished by Mrs, Iddy nm the! ly scientific, as the selec 1 had to| Unifying powers } Wn « r e) of WC te te Tl foundation of spiritual healing, “de-|be made very largely from the writ. |familiar with Mrs. Eddy's wonderful | Ay yenra have gon 1 have in|. fo: ove 04 Ig, jOrivileng of taking: the Of 8) signed to commefiorate the wordand|ings of authors who were unuc.|Micovery and believing in the dUa!| more and more clearly that Deal gy, |eray-haired missiongry, In that act] works of our Master, which should | quainted with the teachings of Chris. | Power of good and evil, yet through! external standard of tru unt be | 8 eo evil, the young girl saw God and re-/reinstate primitive Christianity and|tian Science.’’ Thi Hymnal is a/| following the law of muwical har-| tne al toward Christia ; tist whe | vealed God—good, In the great war| !t# lost element of healing,” (Manual | collective modern instance of that|Mony, he unknowingly touches ®t lthought and endeavor are directe t 4 poully lp. 17 ts in ite activities today, an] epiphany of 4 which earnest seek. (00 point, the fundamental fact of | standard of tr ‘ of t of recent memory a British 40h |i neling illustration of the unifying | ers after God, covering several cen-|Chriatian Bclence—the Allness of |, er t ny private op ning #00 dier who had suffered Intensely at| power of good turies, including many countries and | God—mood; that evil is naught-—noth- raing religlor ! palit the hands of his German captore—| DEMONSTRATION BY THE | Yoleing the faiths of different |!9#. We are grateful that in pa t nt v i and of thelr sing, ay Same sf CHURCH churches have expr All thene [48d current Hteraturd, earnest men | A pive: to -th enry id not close thig Wu ee rhe unifytr influences among) Weiters were facing toward the light /#"d women, almost unconacous! , ao Y Of 500d ante nan officer treated him with tend: eedily evident to the superficial |™Mon to Christian Solence, Although | Promise of dawn, Christian Be a. t : consideration, ct both} F crver, Father are they the hid-|the authors of most of the hymns the full radiance of the rad op t ich ts ? ¢ these men saw ( ‘ is 1 tn the |#ung in Christian churches today, | "clans and posts have wonderful oy | i allable This mr © men saw Gor ifemte principles lying beneath th ortunities to express good. nt God—good. When that court erial surface of things, which | Profess to believe in the reality of | portun! | be _: ureh, no org t ¢ gentleman, A. Bronson J went eal themselves only to the calm | Wo Powers, that Ja, good AND evil APRECIATION NOT t on tal i credit ; pe t out of his way to speak a word|and earnest thought. In this way |#t When they tise to the region of DEPRECIATION [himself for it» presence, All of Rood \on_ou i: | of cheer and comfort to Mary Baker|the Christian Sele ciple clad ES PRP AN ay tn cute Gok. |. Appreciation of good in other | z = when all the world seemed | bringing to mankind the fundamen: | Mt § ¥ |does not mean depreciation of self. | = pe f her, in that act Mr. Aloott 1 activity which is gradually LoF THAT THEY MAY BE ONE |. The acknowledgment Mr es | aw God, and revealed God—good | fying individuals and natiow in the ; lency and of truth in another does Deep down in the roots of human|bonda of good. This churn ts now | UW hymn 119 speaks Thomas Aqul-| no: mean the relinquishment of | 4 experience, underlying all super-| Well known throughout the world, 1t|3® @ medieval theologian and now|ii6 fundamental tenets of one's | ficlal phenomena is a tie that binds increasing rapidly in numbers pbs gripe Anger baie gl - ped own conviction, ‘To appreciate Announce a 50% Reduction 1! tomet nf t membership man Catholic church 0 Ws WItIN | cood 14 «denirable qualities “in é d all men together. It ta foreign a eee e ion | ot. What that. cburcts ollie the Macri-| Stoo. Sms. Senurvn: aur cori For a limited time we are going to work at one-halt ‘ no peoples, tp no a It in the] former beliefs, ("08 Of the Mass, but which other|Cl"' mo ie false’ to what. ane our regular prices in order that the public will get anit the ne ne of good An Ld " ee tn . ° y. H vf ” 4 unity. onatass (06 Bend. AN Aetna get of lite were |churohes denominate the Holy Com » to be the truth js tt better acquainted with the wonderful work we aty ne pro-emien rk , iA ; : h_|munion, In the third stanza of that| "0 of nw crime doing in our new location, Think of such prices as: tet ken this seemingly |" ; : “> hymn the author ascends high above pis Be HS tel g 8 as: mbe ne {fs i ir i * < material thoughts uni! of good ca bY 4 t nd * mit 1 the creed-bound Chr zed through compromi trut on ne activity and f st and the ethical religionist Lo! O'er fent forms depar toca a tant Saleh Ka Che $25.00 Plates Cut tp ; CHRISTIAN SCIENCE HEALING been brought tossther tt n of grace prevail; jan Solentiet can compromise an 4 Thin av ng from the dream {this unity of s pr od in| Faith for all defects supplying, continue to do healing wark is the ; { self-righteousneas and sickness ithe teaching and demonstration of | where the feoble senses fail.”’ | Allness of God—good, and the noth. ; and sin to the experience and ap-|Christian Science. The bitterness | ingness Of evil. Christian people r | 4 preciation of good, comes through |of the recent world wide war was|Unitarians have sometimes been ac-| who hold to any other concept of H ; Christian Sclence Healing. Jt t#]in many | al canes neutral-|cuned of teaching a religion bereft] God have but a part of the trut? 3 God, working in one’s thought, both |ized, through the recognition of the|of tenderness and love, Yet it is|their concept of God being defec $8.00 Crown and : giving one the desire for good, and | presence of good manifested through |doubtful if any song has awakenod| tive, they have lost thelr healing Work Cut to i the ability to realize it Because |men, who humanly speaking, were | more profound religious emotions, in} py r Bu th do show forth! 3 pirttual man im like his Father—lbitterly opposing each othe |tho hearts of humanity, than that) many Christlike qualities in their jod, it follows that he reflects the PERSONAL GRATITUDE noble hymn, mrer, My God tol earnest work, ‘This ix not said in healing power of God. Gc chan. Wheh. guna thitaan: Sours ¢ Thee," by Sarah F, Adams, herrelf}, patronizing apirit, which would be neln of activity are through Hi®iwas instantaneously cated a Unitarian detestable, but with a sense of hon ; oreatic including MAN. | stea)ty 4 theological i Like the cool hand upon the fe-| est appreciation / OP ety og H 9 Ch an fence, | was at oe ed brow: like th Se tain bag THE CONSUMMATION With Our Regular 15-Year Gu ‘ through Ones, Jem ne " > oar tongue o he jarantee matt * ° , § an , ‘ stricken heart. Our unwearied faith looks s entrar ees ¥ ua, the: Twelve, | Pe: *}iarger than I had ever bet | rick pe ‘the | fidently for the day These special low prices are just what we eA ; e. Catinn. wore foc iebatty vegy: | perieneee: | ABT began fo study the |OPme8 Wee. | cht or folda will be are—simply an inducement for you to come in and }§ ; ty years, is a long catalogue ¢ nie of Christian Sclence «1 Jiey in Hymn 126 : of good mere ecr | see how well you can be served. _ 4 c God's’ healing | activities, . thre eataa': wok’ nd | AP a ae nunc Sree on You are offered the same high-class work and j i ed nol local or co be to thin congregation! et and en ever attain unto | s ‘ ateri % His obedient serva Since un to appreciation | uw tn ‘ser haart thete it | baron fad can never attain uate) @ identically the same class of material that we have sph Pets k a: Loagrerage like Jesus it peace, the earnent of salyati For many years, wh always used. ’ rari ied iibegiacs f hoe Bo 4 rms; tt t * fruit of conquered sin."| dox clergyman, 1 Come in and see for yourself our new modern } ay aA th ete 1 ertiare‘cutelas the wet eraathd: ia Risa: wel ped office, and Jet us explain to you our easy Te velous results. Great in ? me datian ad sent ae plan and prove to you that we are not offe 3 pany of Christian ge of Mrs, Eddy'n | ft n the ir cheap work, but high-class work at greatly t ne " See benaws eprerese tine | re = PIONEER DENTISTS onde ae ' ne apy ! Ape F nec th mon to{ ent to me that n Joa of church - ANOTHER POINT OF APPROACH ¢ ve good j st a iasrethinn soreaid atiarhlah “A ualsl ; Colling Building, Recond and James St. : On page 271 of Sclence and me mak . ao ae naae can half the wondern| nizations and join that to 1 Telepbone MA in-27 . H. O. Danford, Manager r Health, Mra, Edd tall? i I belonged, th: would be at! ’ hristianity is 1 REITERATION pice then thas ny aa ceeeteete je fic t PP og ar i bled Mr view? tk maintaint bviows « Hady to state ¢ ence with the Scriptures and unit-| ‘The truth already that be strong, the fearful bold, ] jing all periods in the design ofjman, made in God's {ma and | 6 deat sisal! hear, the dumb shall God. This is not only a profound |iikeness, rems foreve intact. | « but aiso a rad stator for scan that P be | T ame xsball walk, the blind be r teaches are altogether obac the m hold. F ‘ call tb Howop oth of icknens 1 | And joy through shall » . diver who ph unchangeableness of God's ring Cf and risew with a mn Chrb h thet yma idy, | lonely and} * e it han we age ‘ {consecrated ences or, plunged be-| éntista to. recoguine Ml ind “i neath #0-calle material causation | the tation of good ever mags 1 ri and brought up from the depths a| where nly was “the wenty-tf Ba agp : clear apprehension and comprehen- | ment titude of Jesus. He loved nase apc gh =, Foe » sion of the oternal kinship of alljall men, without condoning their |*¥™ = purag 3 ose who str | | good. She © of all who have ighteous habits glo and labo: 5 | written commentaries on the Bible| thelr false systems of th: “He eadeth me! O blessed 4 | given us a Key to the Scrip:| aw good in the publican, in the hacasinl ] |tures which makes t ‘ewish and | Magdalene, in the man born blind,| 6 words with heav'nly comfort |Christian writings into a mosaic of in the thief on the cross, and oven | fraugh 3 r }h armony. in th y fied Him, This lwhat o'er I do, where'er 1 be. rf | HIGH POINTS jinaight of Jesus ts ours by 1 HUM ‘tle God's band that leadeth ‘ Let now consider four high |‘#ece It is our privilege and our oa” | y religious hist nd’ ob ioe Bae Nah it te « ; : e their roots intertwine, | °Y°'Y | Arthur Cleycland Coxe, sometime 71 irant Bedaration: rhe BROAD CULTURE [Protestant Episcopal bishop of |]! en Of the book called Ge Christian Sctenc recognizes the | Western New York, was a man of i in constitute the most tremendous | tional journe om human |great physical charm, varied spirit e ‘ A q ever voiced by man. It| knowledge to wisdom. Chris-|ual gifts and broad intellictual ac: 2 is the supreme record of all time. |‘ ta, On wecouNt of their|quirements, Of all men I have ul e ; Note how the Inspired writer, dis | nding, are privileged to be|known, Bishop Coxe had most regarding all introductory matter |@r*most fn intellicence and accu-|whereot he might glory, But he) ke land approne: launches at once|Tat® information about legitimate, | was lowly in self esteem. In hymn t into the great deep. “In the be. |¥Man affairs. 23, in singing of the meekness of/ y \ginning God created the heavens| Mary Baker Eddy was not only a|Jesus he says: | ie: and the earth + and God said, | Profound thinker, but she was also|"Oh! who like thee so humbly) ‘ A |Let there be light, and there was| Versatile and of broad culture, She bore | 3 i | light and God sald, Let us| WA* tho master of human knowl-| ne scorn, the scoffs of men, | ard : make man in our Image, after our|ése, not its victim. She held in| before? | fat es Ukeness . . . so God created man in| balance the pleasures of tho Intel |. c | “ a " ¢ So meck, forgiving, Godlike, high, rat Hl jhis own Image, in the-image of Godjlectual life and ‘he imperative - | 3 : 7 pea i : jereated he him; malo and female|Réces¥ity for spiritual thinking and| 80 glorious In humility? | Do you know the little W ant Ad plays its ; 3 I Jereated he them... and God maw | living. She appreciated and loved| All these songs and many others part in helping to build up the country, | a leverything that he had m and| beauty, There are pages in her/in the Christian Science hymnal ex : 5 at - i a) : ' |bohold It was good.” In thone Hnea | Prose writings which rise to the|preas hopes and experiences com: | especially the community which it serves? we find no hint of evil. The prin.| belshts of poetry, Her life dis-}mon to all loving, earnest people. | ¥ ciple of good alone operates-—js | Proves Slegel dictum, that| And we Christian Scientists are not a sae iui timeless and deathless, “Art is the bloom of decay.” He |ioath to give thanks for this “wide: | Some of the best opportunities for safe |) The great deliverance, yit-|had In thought the Ittian Renals-|noss in God's mercy, which 1s more | investments are to be found each day in j te hundred en efore |sance, with succeeding centuries, |than Mberty.”* i e4 i |Christian « ahi isa" arent piel | when every artist, In music, poetry, : MUSIC AND HARMONY | THE STAR WANT AD columns, There E. {tor, Moses, had seen fur enough| Painting, | sculpture, architecture} |") 2 | are many attractive bargains in Buying, a Jinto the substance of good to be|®8d metal work was of corrupt] When King Saul was mesmerized | Selling. Wxch A Renti t BC Jable to deliver three million Hebrew | Morals. Mrs. Eddy showed by her |by evil and had seemingly lost the} g, Hxchanging, Renting, etc. [slaves from thelr oppressors, by | life that Art—the creation and love|sense of harmony, he said to his | : making the passage of the Red sen, |0f the beautiful, may be the hand. | servants, vide mo now a man E yy, | mald of religion, if the pursuit is|that can play well, and bring him {This incident has passed down tn | * Lu ‘ nt z [history as a miracle, or according | de subservient to morality and|to me." And it camo to pass, when | State your needs definitely and completely. |to popular belief, the temporary |SPifituallty. The Christian Scien.) the evil spirit from God was upon | ‘ |nuapension of law. But this Im nec (tst With spiritual truth unfolding |Saul, that David took an harp and : lan instance of the annulment of |{@#ly: thereby sees a loveliness in| played with his hand, Saul was re. law, but of the law of good, coase.| ature and has a deeper enjoyment |freshed, and was well, and the evil| Hail opetating In Gaae Creation,| 1% beauty, than he had before ex.|xpirit departed from him, (1 Sam, a () Tho great sacrifice. In the|Demenced. Every department of }16: 17, 22, 23) earthly life and work of Josus, the| Umar learning ‘mye those which| ‘The Jowish people were fond of law of good reaches Its highest lever | Tete Shh sid ge sin, dis-}music, The hymn book of the Jew. 4 for humanity, Mrs. Eddy speaks of |°@8° 8nd death, may be pursuod, |jah church comprised one hundred . Tostie da, ha. Mieat Mareen ages lands reversed’ to one's profit: in anal ntyresnge own ao (he took Are for Your Service } poreal concept of the divine idea,’ | SPitituat growth. On page of} of Psalms. And that book, so rich USE THEM i (S. and HL, p. 589.) In him goodness | Science and Health, Mrs. Eddy |jn aspirations and record of accom. p remains good though beset by the| “Tites: We welcome the increase | plishments, has done more than any i claim of the most malignant hatred, | &f knowledge and the end of error, | other Scripture, toward lifting all re- ; When reviled he reviled not again. |2ecause even human invention | jigious people on to a common plane 2 ; Ho rose above the temptation to| Midt uve te day. and it Gant of praise. Not only in times of ex Everything for Buyers— answer evil with evil and broke Its | be succeeded by Chris: |ajtation but also in seasons of temp: ; : mosmerism through adopting and| a" Science, by divine reality." |tation, the harmonizing effect of Buyers for Everything i executing the law of good, Fora brief | TMS passage expresses appreciation | truth, expressed in song, is felt. On f ‘was carried on, very largely, through dogma and by fire and sword. But never, in any age, was the law of God without its witness, () ‘The great discovery, Good never conquers through the uso of earthly weapons, whether It be the human will or material sword, Through centuries of darkness many were the promises of dawn. But the advent of Day came slowly on, When in 1806 Mary Baker Wddy confidently proclaimed her great discovery of the unity and eternity and activity of all good, that truth had not dawned as a sudden revelation, but came after many y of mental labor urs and spiritual struggles, Then began to be realized, among men, in # and Pross, All the other hymns in-'ing in its effects as Christian song, OMT ANY iii AARON Ey SPIRITUAL SONGS Probably there 1s no way in which Christian Selentists show their ap. preciation of good wherever mani. | fested more than in the fonga which jthey sing at thelt religious services and in thelr homes, The Christian |Sclence Hymnal contains 196 differ. jent hymne with 241 musical settings: About a dozen of these hymns were Jwritten by Christian. Solentints,. i. Jeluding five by Mra. Bddy. Tn addi- tion to these the poet John G, Whit tler, who contributes eight hymna, healed of inoipiont pulmonary consumption, in Christian Setence, through Mra. Wddy, in 1868, ax who relates on page fifty-four of Pulpit we read how that on a certain mid- night, Paul and Silas, chained tn prison, were praying and singing praises unto God, when their delivers ance camo. Music {ts @ Universal language and there is need of its universal and individual expression, ‘The Christian Science Church stands almost alone in this recognition and endeavor, It ig not likely that there will ever be 4 cholr of any Kind, in the Christian Science Church. ‘This is because the very genius of Christian Selenee claims the right for the whole body of believers to lift up thelr volees in| praise, There is no other method of expressing Yeligious truth So unify. Results That’s What We Get *The Seattle Star 1307 Seventh Ave. Want Ad Dept. MA in-0600