The Seattle Star Newspaper, February 18, 1925, Page 8

nh ae 288 BL A a ES: DELIVERS CHRI Dr. C.S.B. Tutt Speaks at the Masonic Temple ‘Christian Science, True Evangelism,” Topic of Lecturer From Mother Church He contin good. One of my ¢ ured memories ts the f beloved pastor striding forth in his study, the tears ns down his face as it ts glorious to p A modern prophetst ful of his glimpsed the vouchsafed to”Simeon of old eyes have seen thy salvat thou hast prepared bef of all people; a lis and the glo Glorious Christ! Yes, my frie even more glorious did this p boyhood's memory heart of the true evang Not long 1 read politan newspaper a fist jozen evange on In tt Gentiles ple 1 eack tnelf t It ha psyot ago, than a paigna going was both impres: nee the day whe as foretold of he should give on to the pe when Ma became to her and she cri Joiced in mystify ¢ measage clair ito t not: for, behold, tidings of great Christendom. of Christ jn t to tern that upon darkened and Christians the propristy and glorified serv : an evangelist,” said Paul, and with | ness, di ane aalty. , ents thet injunction all Christianity | 1s meth comes to H agrees. fake full thy alvation & ministry,” Paul added, with | Co! that Christian Science alone agrees: What Is true evangelism? Ma religions have arrogated to them the answer to that ques tion, hut ft is obvious that only the niaster. Eyangelist, Jesus, could Pe Sed a thes determin® authoritatively what true | sain Sho teg gst Bee a Grangeliwasie“and define the work| é makes ts fn a continuing Pail eternal state of preservation ef an evangelist. ¥ must meant: Do the work Jesus de claret to be that of an evang e asserts that the Master sent his disciples “to preach the King. dom of God, and to heal the sick.” | SA 0M OF Again, Jesus instructed the students) oe en i an of the memorable class of spventy:| nels evangeliam, then, has a two-| “And heal the sick. and say | Ted Socatation. th to | tans pr unto them, The kingdom of God ia} oreo na teats sen aig a8 Dee camiegghy 5g fome, nigh untelyo And finally | “tne truth concerning God and man he said to all Christians for all time:| a ie fae serttes sth to “Go, . . « teach all nations?’! noite * “These signs shall follow them that | fry. atvation as the great fact of|and Health, » believe; . . . they shall lay hands / being: secondiy, salvation as a hu a on the sick, and they shall recover.”| man pvent. ‘The real man of God It is conceded by all that the spir-/ creating needs no redemption. It | {tual healing of physical disease was| the false, human, finite self that a proof of Jesus’ Messiahship. But| needs to he evangelized that {s an incomplete explanation.| Christian Science, let His works were truly an tmportant| jo 9 part of his mission; they proved net | goe« not soar in only his divine authority. but also) yom humanit * the power of Christ to destroy all | ic), sg evil. Theology has taught that these | 16 parth 7 : oe Sie works were possible to Jesus and his} cory disease, and sin, not to ckecige es early students because of a special} o¢ tre earthy, but to cleanse, to har s dispensation, and were utilized to e8-| Donize to heal and to save. Chris tablish Jesus” claim to be Christ, and/ tian Science is in the world, though later, for a limited time, to establish | io of it. No leas important than Its the church. Granting that the peo-| givinity {* the humanity of the ple of those days were influenced | yosne favorably by these exhibitions, it is) Can it be doubted that jan eat not evident that the people of today | giionoe in truly evangelical? What {| every i still need to. turn to Christianity? | it5 effect upon human lives? It re-| wor Do they not need to be healed of) vives the individual, satisfying this disease and sin. Does not the Ha a gospel need to be established in the! ni5 body. It preaches a hearts of men now? Then why, In| Gndivided “mths 3 all reasonableness, should (od with- Chrtetian firaw the healing power, after three! tran assiduously does the work of an centuries of successful practice of] evangelist. He pi é: eoene Christian healing by the thousands) ne applies Truth to the false crea ot early Christians? Today, Chris-| tions of the human mind. He daily | , tian Scientists, mighty hosts out of! evangelizes himself and others all nations, swell a Joyous Jubilation A selentific Christian is a Christian that the gospel of the kingdom re-| not for what thereby accrues to him mains, as of old, a full salvation: | hough he receives without 1 Christian Science embodies true) the spiritual and temporal rewards! tual and to have qualities of evangelism. It proclaims and pro-| of service. Happiness and satisfac-| spirit, God. Shall man be less duces the “good tidings of great| tion are not the objects of bis|than his Maker? Joy.” It makes full proof of Its! search, but they are the inevitable] py reversing matter or turning ministry; and only that religion can! resuitants thereof. Primarily he I| away trom it, Christian | be truly evangelical which, through! q Christian Sctentist for what he can| enabled to come clot We Christ, through spiritual power.| give. Self-denial is evangelism. The| got a ted with God and His in saves men, both mentally and phys-| Christian religion Is built upon the | finite activ Nia Vanolie eonerioda feally. Paul says, “Christ ts the} fou n of self-sacrifice. Concern: | of spiritual pre sub- head of the church: and he f= the/ing this point of selfishness Mrs.| «tance and government, and In that| saviour of the body. Eddy wrote, in the Christian Science| degree matter and material things! ANGELS AND EVANGELS text-book, “Science and Heaith with] are displaced. Christian Science does A consideration of evangelism may] Key to the Scriptures” (p. 261), “Wel not teach destruction of the body properly begin with angels. It was/ehould forget our bodies in remem-| Contrariwise, Christian Selence im- angels who announced to the w bering good and the human race.”| proves the body by eliminating the] men the coming of Jesus, the|To be saved from one's self is alll abnormal and destructive conditions| Suviour. Popular bellef concelves| the salvation a mortal needs. It '#| to which the body is aubjected, under angels to be celestial beings human-| man’s true nature to be an evange-| the piscine Jen cen Pag ly defined, God's messengers, bear- It is man's | This elimination of ing communications from God to| natural function to practice Christian | complete ¢ man. Just why God, who Js every-| Science—to utilize for himself and| man self, where, should need a medium of | others the power of Truth over error. | pjatex further the day. transmission of His thought does not | It is a man’s natural office to preach| a process of scientific and Christian appear in reason, although it does! and to practice the gospel of Lo self-effacement the material body appear always in human bellef. Cer-| THE REAL AND THE UNREAL | ghall have disappeared, giving place | tainly, if, as Job declared, God ts “in| Lat us consider briefly the two-fold to the real man, the embodiment of one mind,” His activity is mental and | aspect of true evangellam. The Bible| God's ideas. Spirit's man ia spiritual expresses itself In ideas. The essence | teaches that God is “the same and to prove that eternal fact is the of anything is the idea of t, or what |terday, and today, and for evet.” | work of Christian Sclenice. Now Is| it {9 In Mind. It is therefore proper’| Whatever Deity {%, He always han|the day of evangelization, Now 1a| to conclude that angels are not mere-| been and always will be. Jesus spoke | the time for material selfiiood to dis- ly God's messengers but aré the of Him as “Father,” as “my Father,” | appear. Shall mortal man complain tual messages themselves. An our Father.” If God is|i¢ this accomplishment be done by are God’s communications to man.| Father now, He must ys have| degre The kitigdons SEMAINE cer Human beliefs may bestow upon| been Father, your Father and mine.) not be taken b The! whe them finite, though ethereal, forms,| Hence not only has God always had | terial body cannot be done away with | may clothe them with clouds of} children, but He hag always had you|by abuse of it. Christian Selence!| glory, and give to them all the imag-|@nd me for His offspring. ,Man, | does not maltreat the body. It cares| ery of the poct’s fancy, but no|therefore, antedates Adem, and | for ecting ‘one's grandeur, no beauty, no heavenly at-| Adam, representing material man,| thought about it, thus healing, sus | people” men Ww no 'through . white bla adi a Mind stricken ho 3 DUAL ASPECT one as te SALVATION his| Humanly view at its phase: n from sin, the . carna necessity of work of 1 mind | atwinety fi ‘ an be | ition dition of man as he proof of but the cot he same and for,eve selves come to him salvation do That Is because God is the sav-| What ts life? What is life? and| Fleeting plea The ved joy nt} Whose m nceived neoms : ne pe real ys of salvation. His er in tion, deteriorat! nation, or tran God has not ¢ terms of perfec-| But the dream of other dreams you say, who or what Is it that od into natruing of real life and man? Does the divine in that the debasen 6 expression ¢ confused Does man argue o and f No. "The bell a Mra, E (S 487) and th he bellef of a selfhood Matter and all its claim: to be dreamer? nec reach falwe owing one.” says one is the dream art from rms, whether thoughts, things: | statement, or misu be sald, {*) the infinite substance, ation. It ublime detachment | wheth man, is a mis standing, 01 Spirit—which ourse in spirit udes a r thought, thing, or man. The Chris. rt he erro: hypoth matter i all false argument, a r credence. | Christian Selen the truth, and therefore, as a system of religion and ethics, ft y balanced that |the slightest deviation from its per- statement and practice becomes | There ts an idea back o natural, normal thing In the} The human mind miscon- thene {deas and calla the mis and healing | conceptions material things. ‘These | id practices counterfeit Christ | m on and self-div attic ons or normal felts But in re- remote, } ce is is #0 these with their 1, make a) world of matter fune- the tiplicati up the supp tioning Jesus, In fence, every | enches t j of these coun and discord. of every Ile, however | however, disto however. abnor: mal, there is a true statement which | reveals a right idea of the one Mind, sure] God. This idea ix found to be sptr-| Scientists are Spirit qua ence and power sway list, even as Jesus was error Involves of the hu e contem. vthrough elization Christian § the body by co} mosphere, can exceed the simple|the human kind, cannot have been | taint and bringing i truth that (d, Mind, communicates | the first man, Moreover, since Adam | ma Pare te eee eae with man spiritually, consciously, | supposedly had a beginning and an and that the communication is vital, | ending, he should not have expressed instdntaneous, and direct. “And sud-| God, who, the Bible says, is without | deniy there was with the‘angel «| begining or ending. Adam there: multitude of the heavenly host,” aj fore could not have been man at all THE PRAYER TRUE | VANGELISM | How do we nderstanding — of means of prayer mgititude of right ideas. “The king-} True evangelism reveals the father-! turn away from the mesmeMe, false arrive at the spiritual salvation? By ‘Through prayer we 5 de >| | But all lin all the divine activity of ¢ lis to enlarge | it is ¢ atter and sts demand Truth, &od 1 eyes that perfe lunmediately to finite Prinet diffe prayer ip of an graven In a mental graven image erlal image? * any of any ence bet than @ ma not make unto th any likeness halt not worship God Christian § lop. It te my n. True pray ring and doing the word is right thinking plus aye ting, an equation complete in| kind, He poured out his fied mpiritual desire. Not always is it a realisation mere even a mation of outlining an ultimatu atinfaction, b involv fw windot Prayer ts the lete God's will and the glory It is the recognition of | self denied, There ts} ality tn the prayer of Christian Sel- | Calva: in ence, t over evil in human] lany people pray as did the smal in response to his mother's mend } yutly protested that he had a! timed to make him {that it was now up ‘ indeed point the tterment, but it is up to individual to walk in the way s seeking the way, finding it bey who pleading that he boy a walking In it ¢ isan Importunate quality in get-It-done quality be denied the ‘Thin perseverance in whieh divides suceess in all s the element failure and Of course, no man Princip! m to as but t divi Jeavor operate divine One © Principle continue to the answer ty of God te of m right in ten to be flection 6 qua hild of God; and iving to prove refisetion b ributes in Matter proved ings ated or demonstrate material t cannot be demo because matter has no real existence But truth, which material ob- jects and mlarepresent munt be dem if the world and the human self are ever to be evangelized, Mortal false belief in al at ever needs to be changed. ‘There never anything wrong with God's any more than with God alled human mind misconstrues creation and then suf. fers from the erroneots concept There is a sure and unmistakable influence fn true Isniah said: “And thine ears all hear a word behind thee, say- strated, divine conaciou neas Jing, This in the way, walk ye in It." How are we to hear and recognize divine voice? The divine wort s declares Principle, God, and jousnems can know and recog divine Principle. But, you say pne one Js no steeped in sin and ¢ of God that he cannot per ceive the way of divine Principle? No} state of consclousnens is entirely de- | void of ability to choose @ course of conduct. Now the leant evil way is the humanly best way, and that is the way in which to walk. ‘The prayer of Christian Belence enlarges the perception of the way and thus he path grows plainer as the dim- ness of vision grows leas. The w choose the next step as you eit boldly in it, and be ready to change your way, if God so reveals t er demand that your outlin ing of the course be fulfilled, but ‘nn push steadily forward neverthelenn Mra. Eddy has sald: thought to an honest makes achievement possible’ (Science and Health, p. 199). Paul ys: “All things are lawful, things are not expedient,” Hence the security of those who pray always as our Leader prayed: “Shep- herd, show me how to go” (Miscel- Inneous Writings, p. 397). Christian subscribes unreservedly to the Mosaic Decalogue, but Christian Science does not harass a man with an endless array of Thou-shalt-nots. Selence man there t# not a negative element Christian Sciencé holds up a stand ard by which a man may govern his conduct ment ordnance caliber and fits for heavier The effect of this Science capacity and ability. Under divine Principle one becomes more and more spontaneously right and needs less and less to get right. |The prayer of Christian Science en- hances the ability to do the right thing at the right time, through rec ognizing divine guidance. CHRIST 18, THE MASTER NGELIST Christ Jesus was the master Evan gelist. Jesus did not originate the fundamentals“of the Christian relig- ion, but he did give them new mean- ing and practical application. Cen tures before Jesus, Confucious put It negatively: “Do not do unto others what you "would not have them do unto you.” Jesus stated the Golden Rule affirmatively, His whole teach- ing and ministry was positive, He exemplified and lived the Christ—an affirmative force. He taught his fol- lowers always to consider Christ as present, comforting, helping, dyn mic—the very “power of God unto- salvation.” Christ alone can destroy sin and disease and death. Christ is Truth, and ‘Truth can destroy only a lie, for ‘Truth cannot destroy itself. Now Christ evil is not the truth, but is a lie, Since evil is a lie, it is not real, The hope of salvation fnvolves the fact that evil is not true, and therefore structible. Jesus’ attitude to- ward sin and sickness was the samo he cast both out as one lig about health and holiness, There can be no donbt that to Jesus, Christ was the “saviour of the body.” This Christ fs available today to save from disease and discord as well as trom sin, for Jesus himself sald: “Lo, 1 am with you alway.” This is the mes- sage Christian Science brings, that the power of Truth over ¢rror is the saving grace for all time, This is the evangelical “good Udings of great Soy:’ ps | The devotion of achievement | d and) Christian’ Sctence rebores | destroys evil, therefore | STA SUPREME was not @ pr SACRIFICE wine, he was the apie of matter most conspicuous ex overcome, f modes #° and spirit uimi nated in the crucifixion and hie v tory over death, but death could never save any one, not even Jesus the supreme sacrifice death in sal Death is not Life victorious ove provides the i the example whict the Master the Wa Jesus laid down his life for man fe through and after Increasing and nelf-renunetation, believeth on me,” out his ministry, before, on finally plete that whosoever 4 come to Jesun and Christ he xe epiritual exist 004, to be his and here and always self in the human that individual ts evangelized who whonoever shor understand lived, should r not material self life ovangelized and real The most moat nearly and haa most the new man” of Spirit EVANGELIZATION OF HUMANITY evangelization of huma effected by coming of Ct human cor This is of God salvation.” It Hicates the evils which beset hu mesmeriam, hypnotiam, in of evil, When ff evil bellet tn achieved, the demand of divine justice in natistied, pardon replaces gullt, and reformation ushers In salv When a boy, I learned to think of hypnotism in terms of @ cadaverous individual who wore # funeral garb, and made paases with fantastic fin- gers before hin subject's eyes, the deeds put on ty ie st to the jousness. unto man existence — fear Keations, the category destruction | while impressing him with sugges jedge of | | recourse, | | thinking; lout of | deed to his Inability to resist, whereupon the victim would proceed tions aa to to do the will of the hypnotist in vain | and weird ac ive to the beholder Christian Belance denounces and epudiates hypnotism utterly. Chris tlan Belence shows that until en lightened tolligence, , Mort impress rolied by divine in action of the both its con cor the entire an mind mand unconscious thoughts—ts hypnotic. But the ¢ tian & int, rejoicing in the knowl- sola control, knows there are no fantastic fingers, phys- cal or mental, making mesmeric passes before hin eyes All the trouble in the world is due to the mosmerism of fear. That is a broad statement, but what ts It to be afraid? Fear is the anticipation of evil, To be afraid in to subscribe without protest and vigorous opponi tion to the laws of disease and sin, to the false beliefs of accident, luck, chance, evil destiny, bad fortune, To believe one’s self Hable to evil is to expect its possible appearance, We hear much of free agency and indeed man is free, But it may the sick man as well as for the sin- ner to understand where the respon- sibility for hig condition Hes. many diseases are brought on by vio- lation of moral law, one may never- God's morall theless point to the fact that often | the helpless sufferer is but the vic tim of disease sible for an untoward event or con- dition of which he was not thinking? Fear may be entertained consciously or unconsciously. Conscious fear is seldom realized. One works more or lean actively against his conscious fears, to deny them and offset their consequences, But the unexpected seems to happen. Evil seeks to hide Itself and to steal upon one un. awares, for the devil knows his time is short, once the error is exposed. b said: "The thing which I greatly fegr ix come upon me,’ but he did Ot say he entertain jously, Rather, Job Indicated that the thing he unconsciously feared came upon him, to his great sur- prise. He even declared that he was not mesmerized into apathy, that he was mentally active to defend him- self against evil: “I was not in safety, neither had I rest, neither was I quiet; yet trouble came.” Evi dently Job was confining his work to the destruction of his conscious fears and, intent upon casting out what- ever may have perturbed his thought, he omitted to destroy the fear back in the unconscious thought. This latent fear at the last wrought his discomfiture, and then Job, thor- oughly awakened, recognized and ac- cepted his responsibility Wherein does the teaching of Christian Science touching the unconsclous modes of mortal mind differ from the so-called New Psy-j{ chology? In this way: Material pry- chology declares that Job had no no possible way to avoid effects of his unconscious that these thoughts lay back in the folds of the brain, not mind, but actually tucked away in mind, awaiting an exciting cause to eventuate them; that when ripe for externalization, these evil mental states Inevitably came into activity F Christian Science brings the as. surance of salvation from such dia- bolleal fatalism, It teaches that the power of Christ, Truth, can pene- trate, expose, and destroy even the unformed, latent errors of belief, thus preventing their development and expression, But mind you, evil must be more than uncovered the evil uncover evil and give it credence is to magnify and perpetu- ate it, But to uncover its unreal nature is to insure its destruction, for who would continue to fear or suffer from that which he knows to be unreal? The only fact concerning evil is its nothingness. Had Job been clentific a Christian before his discipline of hatience as evidently he was thereafter, he might not have had to say, “Yet trouble came.” The effective weapon against both con- scious and unconscious fear is to think God-given thoughts, and to live in obedience to them. It is axiomatic that discordant {n- cidents and accidents rarely come singly. Just as a single case of dis- ease may seem to bo the signal for an epidemic, #0 a broken arm, a broken bank vault, or a fire may seem to signalize a cycle of similar occurren The Christian Scientist knows why that effect sometimes ap- pears, and he knows how to take correct steps to end the reign of dia- . nut off the old man with his! P mora! | seom difficult for While | How is one respon- | d the fear con- | In-| enizes t fo neque ong t of erre These modes of man mind may be so many of in be the nstances orrect th morta ef, > as mass ps name fc nking are The ¢ n Belentia befor © vagaries o exprens mind entertains no the inevitable of Aiscor sand He pre them b ecting mental states producing the plain that noth xists, ever Hef, without thought, W error confronting the Ct entist, stroy the false t ducing it wrong concept ¢ corrected. He brings Truth, to bea | overcoming evi! with good, And so to the Christian Sclentist there need come no train of misfortune. Upor hin devoted head the rain of tr need never pour. Depressior come, is turned into Joy at the early ing of the gloom It is possible to have and to fewer and fewer acc leas discord, proverty, sin. A y become beau lens our exp Int pro good tidings? Hecau that declaration, are you to ® att | your eyes to distress, to harden theart, to 4: den eanen he seeks to uncover an f apparently pro. However remote, that n be detected, and) the Christ, | idents, lens disease evil » up the milk of human kindn No, with emphasis! “Let it rather be healed.” By what right ve to be real that which name do you be! | God did not, could not, make lly, imperfection in His creation?) How dare cept a creation wherein disease, sin, discord andl |death reign? Even while helping those who are in distress, visiting the widow and the fatherless in their af filction, is it not also Christian to keep one's self unspotted from the world? May not one thus be far better able to help destroy the illus ons of disease and distress? One ha but to realize the presence of God, good, to destroy any belief of evil presence. In old England, the king lwas spoken of as “the presence.” The King of Truth and Love, God, in | the supreme omni-Presence, in whict al} evil ix absent Tender, affectionate, syn Christian Science unites Scie stianity. The Christian Scientist appily can be both fic and! | Christian, both kind and | acientifically exact in knowing and | proving the unreality of ¢ Chris. | an Scientists extend genuine sym- pathy and they are able to distin, | guish between true and false sym- pathy What is false sympathy? Any kind whatsoever that increases | pathetic, | 6 and human fear and tends to fix disease and dis-|a wor cord upon the individual. What is false charity? Any kind whatsoever | that tends to fix want upon the in- leo become independent, Nevertheless, | Christian Scientists always remem- jagainst Love is divine true that di- To a member whereas is equally ber that, Principle, vine Principle is Love, of The Christian Beience Board oft Lectureship, Mrs, Eddy wrote; “Cul- tivate the tender emotion, have a cell | leas in the brain and a fibre more in| the heart human affection and in the light of | |epiritual understanding, sympathy | and charity become truly evangelical. |‘They relieve and they save SHE WHO BROUGHT GOOD TIDINGS The mother heart of Mary yielded | to the Christ-power at Jebus’ words: | “Woman, what haye I to do with thee? That Mary who sat at Jem fect came so to know the Christ that afterwards she could agree, “If thou} hadst been here, my brother had not died.” To the Magdalene, treading | |alone the rond of her bereavement, came Jesus the Christ: “Mary!” he] | cried, and, awakened from the mes | merism of the tragedy on Calvary, Jshe breathed with raptur abs | oni!’ And so Christ came to a Mary of our day. A frail woman, her body prostrate from jan accident, confronted with the physician's ver- dict of death, Mary Baker Eddy, al- ways deeply religious, turned from matter to Spirit, and was instantly restored. Do you wonder that this modern Mary loved the Scriptures and searched them as few have done? There she found, her full salvation; here she found the Christ; there she attained the spiritual apprehension of Truth which she carried thence- |forth throughout her evangelistic way ‘The greatest thing in the world is to be useful. To Mary Baker Eddy, | to live was to give. To all mankind impartially she gave the riches of her experience, the treasure of her “self- conscious communion with God” (Scl- ence and Health, p. 29). She gave without measure her time, energy, devotion. Her loving heart was open toward humanity, and agarieved be- cause of the woes of mankind. From her pen, dipped deep tn that heart, ame the supreme gift, her book, Sclence and Health with Key to the Scriptures.” This book, immaculately conceived and brought forth in the agony of a life-purpose misunder- stood, has survived the Herods of its day, and has brought salvation to the peoples Today this book, aflame with divine Love and Truth, literally is teaching and healing all nations, the evangel of “good tidings of great oy Mary Baker Eddy was an ambit- ious woman. But she was ambitious lto be only what she was and is to- day, the Discoverer of the Principle and rulés of scientific Christianity, the author of the Christian Science textb8ok, the Founder of the Chr tion Science movement, with all its activities, the inspired Leader of a true evangelism. Mrs. Eddy aspired to no place to which God had not called her, She followed an inspired program. Her sole ambition was to fulfill her divine commission. To that end, she sacpified her earthly all and-gained Christ and Christian Science. Mrs, Bddy delighted to do what was hors to do. She loved hu- manity, Sho was single of purpose. She obeyod the heavenly vision, Of this great teacher and Leader, of this daughter of David history must write: She who brought good tidings to earth's bound and stricken was a gentle, tender-hearted woman Humanly considered, Mrs. Eddy was intensely human, but her selfless de- votion to God and to man gave a spiritual radiance to her hurnanity, Those to whom she has brought ‘the healing and saving of Christ could STIAN SCIENCE LECTUR pract hum It @ CHURCH sought 4 el of n be an led 4 upon y anity wan id found Th Scientist, and Mother Chure chur h originate it originated its pristine apirt jalted Spirit made it And orga neemed an aK we apot shor turk The Eddy hem is ella foun Bost ment of prin ed it inst which prev purpone, tual, It led matte It did many wonder and ex works of mother work of full proof of its 1 matter nization, and the n go out in t ritual decadence, In am t one of Bethlehem the and the then aid siege ener With enemy night of mater d, there The throt remained right ntar blackness cam went, and une a lone woman saw the star Mother ¢ h revived. Mra. has said of Het the star of Boston” neous Writings, p. ding of The Mother ¢ the supreme 1, ai evangelism. It it. By tive Christianity and b of ¢ enduring foundations, | im the no assaults can ever | to be all. There ts nothing within w t this church that can | ity There is nothing within | ab niration {taelf that sustains | endea but, rich in divine | egotis 320) on was upon David, ¢ r man you workada or on the lie tha iscordant joldy de I am Spirit reai to vor are tical? T HERE] io Seu Caming farg eplied: and though I aball™ xq © Jean te alone wir) king from ai spiritual yyy nt now. Thete Emerge gently F (Selene and How long are w- ze “gently” at the ce"? How often pologetic, “Be long flesh,” “Bo long gs If you take the thereby concsds and reality t vid Cursed iy us concepts, at to be your would obstruct your man God made you t» Christ em friend, a you face the fe, remember always are. So will your Id be glorified. Tura would make you mor. sinful, sick; reveme re: “I am the chit not In the flesh, bet Do not permit math: ‘ou. Accept Spirit’ ani your own spirituality to be the re the present fact about you it all that really exists. Ia th Christian Selent hey de not. But th upheld by divine care, The|do think well of the man God mu Mother Church is the gift of God|and their highest ambitionsis toi hi or Scientist, moth nhe found these lines in a book pub- lishe sun other church ots, stric chur so The one mani oft ¢ itself dividual, or to discourage the effort|of Christ, and have may Church pealmist, of hi THE “The hw In the presence of pure | gelized”’ 254). a hi must of liv the 1 love had gone down to the sha- dow ror had triumph, of € the neve in God's power and its availability to heal carried her through to com- plete the eum remarked. is § her umanity The First Church of Christ, Mra. Eddy writter she was when has aware, direction she ir provided she was are! gh divine 1 its gov “ment and ranches, tha #0 | grace leling the Jerusalem pea 3 er eh f Later Benjamin Wills Newton: | ence at Jerusalem, like @] ings of its system, had | like so many plan-| revolving aroun It was tly a mother ruling | ch’ (Mixcellany 18). And| Mother in Boston Branches, carries on 1 by in the centre vie Chureh with its evangelism, wu per ent dispensation intian Sc The ence increase, no r formed od hall | Well | ar comfo: her this Chur with the midst | heart univer ing for “God ix in er; she shall not be moved.” EVANGELIZED SELF self must be evan (Science and Health, p. So writes Mrs. Eddy. Out of her, clearer order of thinking come a better, cle order ing. God is not revealed to materially-minded. A little girl ner with a disease that strikes ter- to the hearts of parents, and come up out of the valley of through the ministrations ian Science. Throughout her faith, she had Her steadfast trust Shri testing of r faltered. recovery. A friend, meeting | child, was struck with the re plance of her mother and so The mother said: “She/ enerally thought to look like father.” Whereupon the friend you go. withstand original | ment? member business. ures in God's husbandry. The fields are already and always white to har- vest, and toil is triumph, Work asd pray, and trust God while you work and pray. that must always be the helper, the Carry thi No hy the of it ‘There night Joy coi light 1 tory. I, But Yo rter every jence is a forward step. Unselfed labor is achievement, right endeavor that man, to express the divine it age and likeness. Remember today whose man yeu ¢ inspiration. wherer aman problem can lone healing and saving Is there discourage comes an end to @- The reversal and reje- jtion of error reveals Truth’s pre meth with the mom s hope deferred? Re step in Christian too, have unfinished there are no crop fai u have the truth, and Remember today whose man you Disheartened toller, despairing of grac this | sufferer, surfeited transgressor, al the | who labor under error’s thrall, take e. Always the great vangel is standing at the door of [each individual consciousness, stan ing and knocking. jturn from the clamor and glamour of materialism to hear that’ Voloe Open the door of your consciousness, my friend, and the realization of the truth of your spiritual perfection will come in, and abide with you. Wher Christ comes in Christian Selence, “Thou shalt take heart agais, No more despairing; Play thy great part again, Loving and caring. Hark, how the gold refrain Runs thru the iron strain, Splendidly daring. You have but to “Thou shalt grow strong agzin, Confident, Battle with wrong again, Be Truth's defender; Born to attempt, attain, Never surrende: tender; every ‘Those are the odds you battle against Pyorrhea. tht in the ‘our out of every five over 40—as well as ficted with this sinister disease. Will you be a victim? Protect your gums and save your teeth Just as a ship needs the closest attention under the water-line, so do your teeth under the gum-line. If the gums shrink, serious dangers result. The teeth are loosened. They are ex: to tooth- base decay. The gums themselves ome tender and bleed easily. They form sacs which become the doorways of organic disease for the whole sys- tem. They often disfigure the mouth as they recede. If used in time and used consistently, Forhan’s For the Gumswill prevent Pyorrhea orcheck its progress. Forhan’s is safe, efficient and Piao rae A pre serves gumhealth, corrects tender gum spots, gum tissues so they will offer proj ens f support to the teeth, and keeps your mouth fren and healthy. Forhan’s is more than a tooth paste; it checks Pyor- thea. Thousands have found it beneficial for years. for your own sake ask for and get Forhan’s For the Gums. At all druggists, 45¢ and 6oc in tues. Formula of R. J. Forhan, D. D. S. Forhan Company, New York rhany FOR THE GUM: More than a tooth paste— ie checks Pyorrhen ;