The Seattle Star Newspaper, June 20, 1924, Page 4

PAGE 4 DELIVERS LECTURE ON CHRISTIAN SCIENCE - “The Destiny of Man” : 7 Is Speaker’s Subjec Peter V. Ross, C. S. B., Addresses Audience . , at Masonic Temple " f "EVIL SUGGESTIONS ‘ : that f AL> DR. C, A, MARCUM tu i t MENTAL UNFOLDMENT Reva ~iygratiyh Lin ‘ tha ace ' t The Marcum OpticalCo. The Home of the Best $2.50 Glasses on Earth A fi 4 be. {il 1 917 First Avenue ear Madison pot Inborn in every | where pre rwh funct au ‘ that selfishnon ie t v me t gh reer " v 1 " i ff t ‘ the t f H ‘4 exists a power nd be rn me and in which, at sor 1 where ¢ suffering had stub emacy mental vi He finds eke cee Ae a iad “ze ‘ ; ; THE REAL MAN int FAITH AND WILL-POWE R - ‘ a ( p ¢ # yet appeared, ‘ Strapped or punish im r A. is t " 1 ‘: Ks Satins own mi: or S cag Rp aha | that 4 t fs t * y eee rake git. : A bes cd, Lat it be HEALTH DEVE r : $3.95 0 so doing reason may know ta every legitimate Be Pie re Bt gonslbd von IE : ! * cially if swayed by human will te 1 of ho appeals to it rst “ rages think. | ‘ oer * t aa per pair encouraged by pride of Intell aght by Christian Science | Bee nie gle dh de biacope br ; t w ular sist that man can himself, v “COMMUNION WITH Gon agi : : a te tie "i . t Patent Movie Sandals from on high, order the events of : icaieae taky a t rs tae - perte Cuban & Se i siamo tm a kaye cy te DANCING ‘Boos }) Attitude of thought may be a st / t t ty f f y ‘ Advance of such doctrines as fatalism | DIVINE GUIDANCE d : ere any 1 for | won prof ‘ ae .95 Sizes 244 10 8 ind predestination, it theless ; @ Christian ‘ i wuffering TAUGHT per pair } “There's « hares our! his Maker. G 4 i. ¢ dem 54. \ to man through what i ; f f dan of oe Rough-hew them how we will.” | piration. W i ‘ r t T t DeHpney _ Beautifut And Divinity, we learn in Christian } d worth while in the 4 who do not ‘ . t ; ' t Acw tke and , t t classes }Sclenc 5 | 1 lives of m nth f t ghtec ; Monaay eve jonly that which ts good, withot ation from Di to t I . ¥ r _ . i ra tb ‘oritism or discrimination, for Divin- | one this in posed it © « with t tural 5 ©. 1t}]al hours. Learn from. profte ty is good, is fust and compassionate. | communion, . : t 1 * sits Fis « t ¢ the blind f : 8 achers. | DIG, DANCE But the determination on the part) his argument wit have ou ‘ * t H “ 2 t 2 fined dancers gc f mortals to control events by sheer | spirit in man: and pes way . #8 Phone BA st-0 prce of will-power, regardless of|the Almighty giveth ch hi ‘ nding, th er wt at Beautiful hat may be the divine purpose, is nding.” oa. Do they tend e n mew ure Patent idely prevalent in these days and| This compani nga ty ' fect ove Novelty juch encouraged by superficial men-| which man feel; mak y pert . 7 & Cuban Heel I philosop! This futile attempt, | and grasps t and pur oka tt f hu! om or sur ing the familiar figure of speech, | pose, is seen to be perfectly normal} better -place " t 0 t $4.95 lift one’s self by one’s bootstraps, |and n. ] when it is realized that| we may be sure t " Emer . fils at the outset to recognize that | since God is Mind, His cre | tally, at le c' of 6. the: far t Sizes 214 to 8 inuine power and ability do not | ls idea, sy in no w “Lh does ming and will prove firn t the highest point of view.” Ar here in the individual but come | pres s itwelf except through thoughts oursetve he ) presently he adds, A c th fom a source outside of him. “‘I}or ideas. God and man, theref nd if we should err, while t by brush the ob man ts at one th God, he will not Teeth as Low as $5 le . e ’ in of mine own self do nothing,” jare intimately associated and ted by this spirit of intelligent |f disease and establishing in their | tem’ 1 has too often || Dot Set of Roe Rubser.; isit our Children’s mfessed he who spake as, “‘never|separable as cause and effect. And am, we shall not go far astray | Place a sense of healt d harmony. | been regarded as a petition to move a iB spake’” And who performed the|man, ax an idea in divine Mind, In| Store being set right hy the lata, | Whe \ purpose may be ‘orks which none other man id.’*| obviously other than a mere materia | t Mind which we have invoked. But | comba rational unselfishness, it may be weil | ¥« 5 t tha God never |to remem s not require us to of goodness, tho life, the intelligence | Kae that it is nothing beyond « false be 3 surrender our all to others. It con-| y which radiate from God as light and| tompiates t 1 be just to| lef, we are well on the way to its | Ho } warmth radiate from the sun We! ourselves as well r neighbor, | Mnal erthrow and ext if mortals, typified by the fixed Jaw| recognize man as idea, quite apart| “There haw heen much more of| Disease, whatever its namo or type, ie pe ceicned hand: te satiety per: |irom physique, when we admire his! qoaig guidance and diratlon or th. (ia not what it seems, Both in oven eee oes smoosyimy. ap-|foaniier of thought, his character.| S42. or every mun thes he loners (and in character it Ja mental. tut } pear for a time to produce results, | These mental qualities, not corporeal. | fie gy ig oc{ How, you ask, can this be true of | but eventually such methods fail, and|ity, constitute the real man ‘Not {those ailments which manifest them. | } the last state of the man who résorts| Is it not clear, as Christian Science nm the body? course can t erin UW ewig Department. romain || Oa mea @-Cxpert yg. Big Valu Willing a mianto be well, to. be|form as is commonly syppored. He ecessful, or to be happy is not the|is spiritual or mental—an expression ractice of Christian Science, though is sometimes mistakenly supposed | 0 be so, Tho. grim determination fers all “8 Upon man, there Is but reolain Crowns 1d Fillings id Iniay Synthetic Porcelain ; Fillings 1 accepting Him and | giver Tillings - |] Cement Filings. Teeth Treated Pyorrhea Treatment per tooth at we |to appre! , however headstre beer icacy of consist |self-willed he may b then, in changing man‘s attit who has reached | Selves ur expl a |a person among toward God, not God's attitude to: Removed (Painiens). | to them is worse than the first. teaches, that God is incorporeal and| years of maturity, but In looking| ton i# not difficult when it 4 : ir au eiheeiae ieee ceth Extracted (Painless)...60e Ei COMPLETE SALVATION infinite Mind, Life, Love Principle?|? Sid ,|membered that the human boc a abide caesar No charge for painless extract- : } The Christian Science method, on | Otherwise, how can He be evervwh | back over aoe ate of hin ene Cul Prange er thes edute of thi tte and illumine consciousness to th rand wate hen other p bind abate eaaediisde Ae Ee j se at there has been an influence, pn. OF Fact "| point where man realizes, to nome ed for. Rasa tty grid. coatiavally Cd Banko it aétte. that He ai “this etal the time, but wise. and beneficent | blleves id makes it Pele Lime ne with God and therefore ix : i: | bo 5 .. M Js but! past al! human wisdom and solici.| Mind thinks disease, pictur ANG | the ession of all things good and “A PRIVATE, high- class, up-to- v ‘a } the v of y a jod is 5 4 ul e The pepe a bs fate, de 5 { pepe #98 0p Bove who walk lahat F way of saying that God is|Pit, Shion a treadful realty THe | needful, without any necessity for |] at SANITARY’ dent W office Child's MEE Gace (hid aia to act’ accorcinet La |on some occasions and held him back|°xternalization of disease upon the/ioceing or pleading. This uclentific 5 shows sig 5, : a a sly.| When we concede, as we do, tha jon others—which here has led him by|bedy_ follow S tratral conse-| prayer iiterally unsees disease, to-|{ you will not be ashamed to ror to Misses’ Child's size 5 ; “a preceme involves a Siti to|the Creator ts Spirit, logic tmmedi-|*‘unsought ways" and there has|duence. That which the human mind gether with the fear, ignorance, and |} ommend to your friends size 2 3 to Misses’ size 2 sure instead of to human will. And|ately insists that creation must be| ke om his “o nde outlines In thot it necessarily | \ af ‘i All work gunranteed for 15 yea : ort pte Sees not need to be projected |ppiritual.- 1f human stnee, on thelAn the poet Giernag ee, | projects into the bedy which It formes, (2: Which occasion Ht, and reatiz ak wunvantecd for 45 years Fancy Strapped’ Slippers and Extra Durable or enforced by iron determination.|contrary, sees a material universe, it. vt Ks PUN" constructs, and controls en Me aaa he ca aaEtE partes bathed Beebe ahd te Play Oxfords { er e le) ‘0 ac. e e "4 - ar " ow 01 0 o dividua ie 3 ws gee: the hn : Sere Mie Arey understood, ye hey right to Suspect that hu-|‘Year by year, Thy hand hath Re tid fo alga ee td eek {tion of man. It is in ine with that GHIO DENTISTS | ted, . an sense entertains a wrong con- brought us hen, that he empty his mind of | “ vision which the Maste Thus while willpower strives to|cept of things, This mistaken con:| On throuzh dangers oft unknown, | sick, abnormal, hateful, and unwhe when ‘Mra. 24d 207 University Boys’ and Men’s Laced-to-Toe Canvas Outing Shoes says of 476 and 477 of Scienc “Jesus beheld in Sctenc wandered, Thou hast}#0me thoughts, and fill it with| found us; healthful, normal, kindly, and whole as hi Corner Second Ave. ese a way out’ of the perilous per.|cept 1s, according to Christian| When w Over Mutual Say. & Loan Aan’n, him on plexities of human existence, and | Selence, all there is to matter; and It ag jand Health, faith assures us that a way exists, | is t was first pointed out by Christ d, b fesus. Thereafter, for long centuries,| ‘To change from a material to a| ‘The de stiny which Deity deter.{an In Fe ree Only dimly discernible, | spiritual concept of the universe does|mines for man, then, contemplates | '® putti fit within the memory “of people | not destroy the universe or anything| for him Umitless intellectuat ang|eating element, which “will ear Pn ees purpose of Christian Sclence| When we doubted, sent us ight;|some ; thoughts, Re hu: . , the perfect man, who appeared to} Small Boys’ Youths’ Big Boys’ Men's shristian Science points out the way|to change and correct that concept| still Thine arm haw t n around tig, |thoughts are, a0 is he, And.remember| 1. ‘where sinning mortal man ap and invites humanity to-Walk therein.|in order, not that things will be de-| All our paths were in Thy sight,’ | this, that thinking health amounts | 0) Baas AUTO FERRY $1.25 bd $1.35 a $1.45 he $1.65 ) mortals. In this perfect more than contemplating | ? rann the Saviour eaw God's ove ie | eee eh mate, inarticulate truth; 1] reas, and, thn. correct i ot ee ; ey : Snappy, Solid Built Oxfords for Men } aver | Heated the lek." All Goodyear Welts ia} Who bas not observed that his The uno of auto ferrien saves |consciousness is a Veritable battle | MMM tine and distance—enables you it seen in their true light MORAL UNFOLDMENT j*o :va till living, it was again made plain|in it, but it reveals the universe and spiritual unfoldment with corre.|s0und = retreat'’’ until healing by Mary Baker Eddy through her|all therein as real, |brought home to him who has s permanent, 4 sponding capacity for achteve 9 motor amid ether scenge . Hiscovery of Christian Sclence |beautiful. To change the ives unt mental ateaiatuedte deat Hyalout the appeal. For truth, [ground Whore wrong thoughts strive JHMM cide variety to your tripe | $4.40 Many suppose Christian Science to|idea of man for the spiritual dos! balanced by moral velopment, |thought or declared, — become Boe eae ate nae DIaCe Oh DAR IET NE per pair be merely @ health system, a sort of|not put man out of existence, but|otherwixe they may be employed to| namic. It foes forth on its corrective | Méht thoughts Net one right (ig 8:30, 9:80, 10:1 fubstitute for drugs and other ‘ma-|brings into view hi Resolutely Held to," puts to Feal selfhood us| promote unworthy aims. Christian | mission with the irresistible energy | though ferial remedies, But it is vastly| perfect and {mmort In all thin} clence, therefore, In awakening | 4nd, power, aweepins aside botiots| Hla a host of wrong thoughts, as |h HUETERNT M1 = Aa fnore than this. It offers a complete | transformation, or process of cor-|jatent ment powors, imparts to|f disease to make room for the facts | SV¢ry on ee aden oe Papel So ORs RO ae) Be 5 1:20, TA > or new fulvation—a salvation not only trom | rettion, nothing is destroyed but the|them tho requisite morul tong ‘Thig | of health. j Phish Hod cata heed thoughts Olants id < Semi- fickness but ftom sin, sorrow, su-|erroneous concept of things |it does by uppraising good and evil FAITH IN DRUGS canis from, "84 RTO Cat bre SEADECK-BIINNON Brogue Betrete ace ana Allitheidia-)) It may be well:to niote, before leav-|for what they roally are, 1t ineistal ut, tt may naturally be as al etneheen loermranh GER Pon iGioote ¢, to-mile, drive fomforts, difficulties, and fimitations |ing this part of our subject, that in-| that since God Im geod, then att that|how is it, if digease ts mental, that |2trensth or an hake celeron B Weinnon, 7:35, 9:00, 10:40, ane Which hold mankind in bondage, 11] tellect Uunfoldment as brought|He creates (and Ho creates every.|druga neem to offect cures? The | Whether of fe te indivigdal interes (aad $45, 8:00 p.m 1 awakens men to a realization that|about by Christian Science does not thing that is real) must be good;Janswer ia this: A drug has no virtue |! nesshye Te pi Mb Na at oa . Apares peated cure and God has planned more generously |cause the Individua come xelf-| hence that evil has at most only alor power in Itself, ‘The thdividuat | Covtng tt ‘ Ure : an yOt disown. 4:46, 7:16 p.m, Black Calf for them than their expectations have | centered nor inconal¢ » to his fel-| fictitious existence, which dieapp ufferer helleves that the drug will | 28 #nd spurning Mati ote ee S-VICTORIA, B, conceived possible, Quite the contrary. Though truth dawns on the thought, 'This|do something for him, and his faith {Of ev! and ther al rs Satna ee hae STL oom low what ls Christian Science that | Jesus attained thé very acme of true| proposition has not only the support |and beltef, rather than the drug it. | *Uthority, or power of persuasion Henve Victoria for Port Angeles, H should merit these almost extrava-|intellectuality, still his carcer wag |ot sound logic but of Holy Writ, for|uclf, accomplishes the supposed cusg| DISCOVERER OF CHRISTIAN 9:00 n,m, 8:80. p. mm fant words of commendation? It is|marked by tender solicitude tor the|the first chaptor of Genesis doom not | wt the drug is administered SCIENCE in Vda chcassccrrenasestane Christianity made plain, understand. | welfare of others, Even on the crows, | clove until it declare 1 saw| Physicians themselves agree that tho| It will not be inferred, from what | fig Ge via nme tase at A able, and workable in present-day |nimost at the last moment, he \ us jevery thing that He had made, and, | leas medicine used the better, In fi ct, | haa been said, that Christian Science | Pon Calin at Orewnand Roche New affairs, At tho time Mrs, Eddy din.| mindful of his earthly mother. feo.|heliold, it wan very good," drugs ure steadily disappearing from | practice 1% purely an intellectunt | fim MevOr yvinn, Juan Tatand Pointe) Store covered Christian Science, the world|ing her standing among the sorrow | Thus does Christian Selence strike| medical practice, because human | process devold of sympathy and com. | N Up ta through 4 had largely come to regard the teach. |ing spectators, he commended hor tolat the very foundation of evil, by|faith in them, whieh invested them | passion, for while the letter of} ffom midnéy oh’ Game Doors ings of Christ Jesus as valuable ef-| John, who was alfo present, for care | exposing and denouneing it ag an un.|with the ily power they ever! Sclonce i@ essential, the spirit is tin-| ¢ North, North ly for gaining future salvation. Their}and protection. And from that hour [reality Instead of fearing and digni.|scomed to poxsons, has béon siattered | dispensable. Stolldity, Indifference, | tod folder dencribine nathan of of present value and utility were for the| John “took her unto hiv home."' fying it as an actuality, If orities |The same fate is overtaking thom in{and. the hard-as-na quality of | A in opty to Biles Pike Pike most. part overlooked. Yet the Mas.| HUMAN PLANNING Jarguo that this doctrine oncourages |the realm of modicino that. uiready [thought have no place in the slok-| "2 Nj isis dar was not only the most sletie| when Paul wuld, "Lat his mindlatat practic, on the teers aR] Sey cena ne AMM, klwady | thauaht have no pace tn the Wek RIND NAVIGATION SECOND AVE. but the most practical man that his-|be in you, which was alvo in Chetat | thi re js nothing to them and thatlr om” In dealing with those who appent | maeTMT Tyee FOOT MARION ST tory gives any account of, Jeuus,’ he counseled men to turn! they therefore incur no penalty, let It iy not so long ago that people forholp, accompanied by a clear roc. FRAO