The Seattle Star Newspaper, September 1, 1923, Page 7

SATURDAY, ‘THE ISLE RETRIBUTIO oR 1, 1928 OF fy EDISON MARSHALL LS RE Ned Cornet, with perhaps al Giving rain in Seattle, in his Sh he skids his car in an effort Going 80 ho strikes down a work takes her home, noting on the Beside him. He promi Snd drives away. The Gisappear. ev to ® girl stands ‘Cornet goes home to inform his father of the accident Welivers Ned a lecture on the useful: Now go on with the story Hig black eyes gloamed over bagrd. For the moment, ho Raye been some prophet Preachinc the Word .to tho Of Israel. The long dining Was deathly still as he pau alizing that tho intensity feeling was wakening the Poetry within him, revealing his Mmost, secret nature, he steadied himself, watching the upcurling Smoke of his cigar When he Spoke again his voi nd words Were wholly commonplace “There is no force in heaven th so strong as moral force,” id. “In the end, nothing Stand against it. If it dies in this land, Lord help us—because we will Be unable to help ourselves. We the of old, hosts room Re of his or he can ka then no longer drive the heath-| en from oar walls. are great—without it Face of weaklings. And with lux ry and ease upon us, {t seems to Me I see it manifested ever And less, “Ned, there's one thing to bring #¢ .back—and that is hardship. I Mean by hardship all that 1s oppo- site to ease; self-restraint instead Of license; service instead of self. love; devotion to a cause of right Father than to pleasure; most of mii, hard work instead of ease. I've Treard {¢ said be Meplored, that shirt sleeves go to @hirt sleeves every three genera tions. Thank God it is so, There te nothing like shirt sleeves, Ned, With it, we we are a less a thine te to make a man—and hard-working, | bunching muscles under the: thru my own weakness those fine muscles flabby and soft. “Your mother and I have a | to Answer for. Both of us wer } Busy, I with my business, she wi | her houshold cares and soc } duties, and it was easier to give | you what you wanted than to re- } fuse you things for your own | mood. It was easier to let you go Swoft than to provide hardship for Tt was pleasanter to give in to hold out—and we loved You too much to put you thru what i ‘We should have put you thru. | excused you your early | All young men did it, we told each * other—you were merely sowing Your wild oats. Then I found, too Tate, that I could not interest you im work—in business. You had @lways played, and you didn't want to stop playing. And your games A entirely harmless. 7 we've talked over z @ never been firm. I’ve u grow to man F delieve—and still be a child tn | experience. The work you do} And I've of yours grow lot @round my business could be done! You don’t} “RY & I-year-old boy. Aenow wliat it means to keep a day. You come when you and go when you tke. In ‘Four folly you are no longer care- Mul of the rights of other, you wouldn't have. driv “@M as you did today. et dinner except under the stimu. tation of cocktalls—nuthing really! cious yet, but pointing to the way| fshings are going. Ned, I want to| "Make a man of you _ He paused again, and their eves et over the table. All too plain- @ the elder Cornet saw that hi: appeal had failed to go home. His von was similing grimly, his eyes J #irdonic, unmistakable contempt #3 the curl of his lips. Whether =e was angry or not the gray man ‘Zpposite could not tell. He hoped po in his heart—that Ned had not! “unk s0 low that he could no ton-| (#9 Know the stirring urge of] er anger. <A great depression “Grew nigh and enfolded him. /“This isn’t a theater,” “ealloured reply at last. ‘8 school children! Strangely, 1 quite able to take care of my- ' “I only wish that I could feel "30 too.” “You must think I'm a child—to »to scare me with threats of hell fire. Father, I didn’t realize ) that you had this streak of purit- /anism in you. _ His father made no reply at first. Ned's bitter smile had seemingly “passed to his own lips. “I sup- Jose there’s no use of going on,” “he said. * “By all means go on, since you ‘re 50 warmed up to your subject,” “Ned answered coldly. “I wouldn't dike to deprive you of the pleasure. big ros way a to make good the io the doorway might} somber | let We) excesses. | scheme years—29, | nt better| You can| Ro longer be bright and attractive) DING CHAP drinks adstor avoid girl the too many At Fourth crashing into The girl ts not and Cornet tisite beauty of the face » the dent caused her wat the drives out Into « “fitney.” In x« ble car The n elder man 3s Of man in the wor }You had something }what is itr “it was a real you—a chance to made of. perhaps 1 thing if you like It You know on your mind opportunity for show the stuff It wasn't much have taken the seriously, Ned, I excitement.” how I “ you're truly whole wonder “Do polo- You do you enough to your life enough too love The ment ht risk Do you n your nd love to Uke take a for it about succe hook, to go th win it? A ch make from 60 to lars for this firm & little nerve, ot hardship, ture. I it so along the hood and this off successfully to give you even harder tact with valuable of fun to some but heaven knows jit up, I'm going | “Go ahéad, shoot! He wanly, {ously at the had overswept his |The old man’s eyes like black diamonds It was a curious thing, of adventure and trial and ment! The old man was immersed in the Sunday sentiments of a dead and eaten generation, yet it was the joy that got He was eration, he we ticipate pleas incurred hardship, sibility, silen places such as h nual fur-buying sence of pleasu was Now merely watch! exet point ts, well of 2 own ndurance ¢ adven nterest you you sta ds to You 1 it's b tack meins whole world of and a world wouldn’t appeal cheap friends if you don't tal it myself. Ned urged almost auper thu tha fa fac w al hoped by to that self-resy doing way . a ambit deals. It mer, a experience to boot, It of your am ‘s thi hi ve hi school mo! mar out or re res waste knew on his w an His he le from th elated thinking about his great doubtless some stupid plan to add further prestige to the great fur house of Godfrey net. Ned himself could not such happiness in twice the ber of drinks that were his | wont. “It's simply this, went on, barely able onthustagmn. “Today I met Schaffner at tunch, and tm our talk he gave me what I consider a real business inspiration tells me, in his various jobbing huuses, he has several thousand silk and velvet gowns and coats and wraps left on his hands In the financial depression that ately followed the war. cussing hia luck because know what to do with them. Of course they were part of the sur- plus that helped glut the markets |when hard times made people stop |buying—stock that was manufac- tured during the booming days of the war. He told me that this finery was made of the most beau- o was wildly Cor find num usual his to curb his He was he didn't was a good three seasons out style. He offered me the lot 2,000 for—I'm ashamed to tell how much.” “Almost nothing! prompted him. “Yes. Almost took him up.” His son leaned back, keenly terested for the first timo. |Lori, why? You can't go business selling out-of-date women's clothes!" of of you his son nothing. And In. (Continued Monday) i Spanked His Wife; She Gets Divorce Enraged when she spanked his pet |cat, E. Emil Hanson retaliated by jspanking his wife, Mrs. Helen E. Hanson, and throwing her off from the poreh, she testified In divorce court Frnday. Judge E..E, Smith considered the grounds sufficient to grant a decree. Mrs. Ella Foster swore that her husband, Burton Foster, operated a distillery for three years in the basement of thelr home in Yakima. She was granted a divorce. Jugt call MA1n-0600 and phono your Want Ads. It’s not, necessary to come to the office. ADVE glial OF THE TWINS 6/ Olive Roberts Barton MISTER _ “Well, well, welll I’m glad to “see you,” said Mister Gallop, step- ping out of his cave in the Red - Rock. ‘And we're glad to see you, too’ oe Nancy and Nick, climbing down their ponies and shaking hands h the cowboy fairy. “I hope you'll like the West,” sald ir Gallop. “Why, we love it already,” de red Nick, looking around. The les had brought the Twins up a tain path no wider than a din- Ther plate to Mister Gallop’s cave. “And trom where they were standing they couid look straight down, miles | below, it seemed, where the prairie © spread out in a great flat ocean of § land. “My, oh, my, but the world’s big?’ nighed Nancy. “Yes, ‘th ugroed Minter Gallop, it not big enough for some folks. “That's my job out here, a sort of Warden or ranger, or whatever you call people who keep order.” “There can’t be many people liv. ing here’ remarked Nick in sur. prise. "I don’t see a house." “shi! Miater Gallop put bis finger GALLOP over his Ips. “Right over there,” he whispered, pointing to a sharp rock with a dark place underneath, “lives Mra, Bear and her two chil- dren. Right beyond thowe pine trees live Mr. and Mrs. Antelope. Up on top of that. bald place in the clift livee old Granddaddy Golden Eagle. And down on the prairie live so many people I can't tell you! Why, all those lumpy places are prairie. dog houses. They've got a whole town laid out, but the silly things have their front doors on top. And Jack rabbits grow so big out here they look like dogs. Mister Ky-ote (coyote) thinks he owns the whole place and lives anywhere he feels like, He's a mean one and makes a meal of any one who happens to be handy, That's part of my job to watch that gentleman. Of course, he doesn’t come up into the moun- tains much, but he does enough damage where he Is. “What do you do when anyone's bad?” asked Nancy. “{ lasso them with my lasso,” said Mister lop, pointing proudly to a coll of rope lying nour, (To Be Continued) (Copyright, 1933, by Seattle Star gleaming| 4 | false belief. mad, | lemariate from thia father} Leo} He} immiedt-| 1 | tiful silks and velvets, but all of it) "Good| into} , Cynthia Grey: | within him; can speak with authority |No Home Is Truly a Happy One Where Wife Is Em-|and here, 1s ( 21 Years. ployed Els Worked for zu EATT is) Who Has) pinion of One BY CYNTHIA GREY It is a good discussion I found among the letters today one containing much ad-| vice from a married woman who has worked for 21 years she’s bitterly against the plan and she backs up her argu- ments with actual experience. : Dear Mis May I add my to the discussion as to whether 4 wife shall work or not? I gay I started out to help my husband get ahead by going out to work when my young that was 4 Grey views ill and 21 years ago and I am wi altho broken in health when I started to work never liked anything the ald to him, so would quit his job and why not, wife rking, no need to worry In the meantime I bought and paid for by doing ull kinds of work, from polishing brass (and that job toe dirty for hubby) to wore other — people old and grew old try working pirtt was w¢ was a cooking “ lothes made over, ing to a home ttractive to hubby nlways h A felt go did not work and I was always tired. these young working will tell in a few yea 1 full of Hite now and hav ‘ood time, I know of several that s¢ thoy to pme and learn to make thelr and learn to cook hubby meal, when } in would build a he in fact if they on’ are down got and became He as he was wives that a different They Some 8 fay story young a a working ay at hi own clothe a decent from work than now; they One your have nice ¢ making 0 to a dance now, were came ne faster id a home fu Her hubby but when they cannot dance with ee, aring loth good mor ah and everybody seems interested this problem as to whether the and Madison| help get a home and a nest egg. | t child was two years old; | young bride should work to} | Her letter follow anyone but hubby and she says that is no fun dancing with him and she a she is going to leave him, so you 6 this wife ts not making & hor happy by working. Another working for years, works when he feels like It a grown son walks the streets, Joown't dare to take « vacation Ause they would get behind My advice to all wives is to stay at home, do the best you can in the on hubby's wages; keep your nelf attractive to him, and you will have a better and happier home than if you worked out If you must work, stay single, then there are no children to suffer if the man won't work; and besides if your | sweetie n't want you to dance with another man, cannot tell you you can’t and make it stick. It in too bad there are not more real he men like the young man of 20, I} have yet to know of a happy home where the wife works, A friend of mine has been working for 18 years; hasn't had a vacation in 11 they huve their home about paid for and he ia husky ac enjoys hugging girls in the neighborhood until is a nervous wreck says in months they will have a re can sho get any pleasure); he out having a good time with the girls, as it is now she pends her Sundays at home alone grieving her unhappiness. and home doe years; & few more home (but wh over BETTY HERE’S MORE ABOUT CHRISTIAN SCIENCE LECTURE STARTS ON PAGE 5 Sn Seema mind fs went even furthe To be ca as the Revised mind of the t to be spir nind of Spir It Ia, then, 1 mind that de as to be true. we hayo to do nd or the flesh, enmity r al He that when bh ainst God. tha nally Vors al or m¢ and sicker therefore carnal mir ter first atep, then, believe the testimon mind, refuse to accept th of sin, sicknoss, discord, death, so-called mind. iw to refuse to of the carnal e arguments which Paul shows us how Whilst are at we are absent from the Lord." The way, therefore, is as he further states, “to be absent from the body, and to be present with the Lora” In other words 1 te te un derstand and prove that the one di- vine Mind, God, !s omnipresent and} omnipotent. TESTIMONY OF PHYSICAL SENSES UNRELIABLE How, you may say, can you ¢x-} pect me to reject what the phyatcal|' senses say? To such a query I would reply, Are you not already do- ing that every day? I need quote but the familiar illustration of the sun appearing to travel acrons the sky from east to west, whereas you know It is the earth which is revoly- ing. So, then, astronomy has re- vealed the unreliability of the phys- ical senses with regard to the sun; but Christian Science has shown us how this unreliability is very much more far-reaching than would at first appear to be the case. when ho says, wo home in the bod; Christian Science shows that the) belief that man need sin, suffer, or be} controlled by sickness, vice, or any form of discord, is a mistaken or A false belief or a mis- ake can only be corrected by tho knowledge of the truth. It ts, then, the truth about God and man demon- strated, that corrects these mistaken beliefs. Jesus said, “If ye continue In my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shail make you free,” No man is “free” so long as he ts bound by sickness or sin or fear, and the freedom from the bondage of sickness, sin, fear, and all discord is the healing which {9 so widely recognized throughout the world to- day,—the healing by Christian Scl- ence treatment, through the under- standing and demonstration of the truth about (od and man. If, then, Christian Science brings to mankind the fulfillment of this promise of deliverance from all the ills the “flesh is heir to," is {t not surprising that there should be op position to, or even reluctance to ac- cept, the teachings of Christian Scl- ence? SIMPLICITY OF CHRISTIAN SCIEN While I would emphasize the sim- plicity of Christian Science, I would remind you that {Christian Science affords no exception to the rule that anything worth having 1s worth making an effort to acquire. Some one here may be familiar with the remark, “I don't understand Mrs, Eddy’s book. she teaches.” To such an one would say that Christian Science 1s as simple as primitive Christianity; in fact, it is primitive Christianity rediscovered or given back to us in such a manner that all can again understand and practise \t, and if we will but persevere we will certainly succeed. You need only have a de- gree of honesty sufficient to enable you to accept and practice what alone will regenerate you and all mankind. Mrs. Eddy defines, in tho Christian Science texthook, honesty to be “spir- {tual power,” and the student who Is honest with himself or herself will most certainly succeed eventually, The fact is, we must love God, love Truth for Truth'’s sake, and not merely turn to God from tho selfish motive of dosiring more ease in tho senses, or merely freedom from somo physical trouble, 8 you begin to take tn, through practical application of them, tho tuachings of Hclence and Health, you realize that @ transformation or ref- ormation Is taking place, A new light is dawning, and you feel and do- clare, in the words of St, Paul, “Be- hold, all things are become new." Why? Because you are being “born again’: becauje you are beginning to recognize the truth about God, man, St} wo can do thia| I cannot apply what! I} Jand tho universe; because you are | beginning to understand that God Is Jindeed at hand, here and now with you, “a very present help;” that man, ed by God, is the image of God Jodlike; that man is not separat ed from God, but is now at-one with his Father-Mother, God. You are beginning to understand, also, that it Ix not neceasary for man to implore beseech G something He haa not ognizing the truth, we begin to see that the statement of the perfection of d's creation, found In the first} chapter of Genesis, is not only true but demonstrable. PRAYER This brings us to the question of prayer. What ia prayer? In my ex- perience, as it is in the experience of innumerable others, one of the great- ext blessings and revelations of |Chrixtian Science ts the understand. | ine of tow to pray artent. You may say, What In there to pray about if God, Principle, or divine Mind, ts in- finite, all, and man is His expression? The answer is, Just so long as there is any bellef In the presence, power, | of effect of evil, will It bo necessary | “pray without ceasing.” Prayer is not only the desire for the knowledge of the truth, but it also exemplifies jor demonstrates St. For example, suppose you understand something |about Christian Science, and have |demonstrated the truth of what you understand by healing yourself or} others of some physical troubles. | |Some one then comes to you and| says, I am suffering and I want you| to help me—to give me a Christian | Sclence treatment. You have learned at least admething of the truth re-| garding God and man, and by reason of your knowledge, you can prove or demonstrate it. In asking for treat- ment, the patient Js reaching out for ‘Truth. His honest desiro 1s prayer, but it !s probably rather along the nes of blind faith. “The Christian | Science treatment given by the Chris- | tion Sclence practitioner would be prayer based upon understanding, the understanding or knowledge of the truth about man as the reflec- tlon of God. That knowledge of the truth frees, because it destroys the erroneous or false belief about man, and the patient Is healed. Desiring, recognizing, and affirming these divine facts | about God, man, ahd the universe constitutes prayer:— cre | | | i accepting, | Pray’r is the heart's sincere desire, Uttered or upexpreased; The motion of a hidden fire That trembles in the breast. Pray’r is. the gpeech, That infant lips can try; Pray'r the sublimest strains that reach ‘The Majesty on high. simplest form of Pray'r is the Christian's breath, The Christian's native afr: His watchword overcometh death He enters heav'n with pray'r. (Christian Science Hymnal, p. 91.) vital | Such prayer 1s answered. Why? Be- cause the old, false beliefs, refuted | by the knowledge and affirmation of the truth, dle of their own inanition, and that which we deciare to be real is proved to be a present actuality, and God's will {s done—"in earth, as it is in heaven.” In this way, through Christian Science, we learn and prove that man has dominion,—-dominion over all the earth, over all that is unlike God. AVAILABILITY OF CHRISTIAN SCIENCE Can you Imagine a greater privil- oge, a greator blessing, than to be able to go to some sufferer who has appealed to you for Christian Science treatment-—can there be any more glorious privilege than to be able to say to such an one: Fear not, our Mather ‘is indeed a God at hand and not afar off, a very present help in trouble? The same God who healed the «ick, comforted the sorrowing and raised the dead through Christ Jesus nearly two thousand years ago, 1s doing the same today, Did not Jesus Christ and his dis- ciples not only teach but demonstrate the healing that 1s tho inevitable out- come of a correct understanding of God? That samo teaching is as available and as demonstrable to-day fag it was thon; and It is consequently Just as much within your reach now fn {t wan available for the man let down through the roof on his couch, | thesia of Christ jthe first peo! | we chango |to find heaven, not a distant, | kingdom of God ts within you” jonly solution: | as we persist in practiciag this right| LE STAR or the woman “whom @atan ha bound,” or the man with the wither hand Tho Christian Selence practitioner having a reason for the faith that | God, which comes to the fiesh to do- troy incarnate error” (Science und Honith, p. 688), It ts th of what Jesus referred to when he ald, “Before Abraham That was his true spiritual selfhood. Then, since Jesus, who revealed the Christ, is the Way-shower, have not +1 we ulso to de our divine true spiritual selfhood? And is not Christian Bclence shov ing ux how to do it—how to “have the mind of Christ,” as the Apostle enjoins us? And we the Christ, Truth, the authority patient f the d words of born of expertence, being eceptive, or sled: f hittlor dewrous onstrete jin thone The healing of the seamles Is by our beds of pain; We touch Him tn life's throng and prews, And we wr onship, our 4 dress as the Christ ix ugain made munifest in the flesh through the healing of sickness and tho de truction of sin,—the Comforter tak of the world. And ‘et the carnal or mortal mind 1s still opposed to the Christ, it »pposed to Jesus. Tod the Christ may be rejected by some; but the final revelation of ‘Tru ‘ and the in, hastenin a4 was prophesied by Inal shall all know me (God), from the least of them unto the gr oh at knowledge constitutes the utonement or atonement, or unit of Father and God and mi It does away with the unfortunate jteaching of man being a “miserabl {nner.” It reveals man's true ture, and shows him are whole again. MESMERISM, SPIRITUALISM, AND 80 FORTH, FOREIGN TO CHRISTIAN SCIENCH The healing through Christian ence Ix brought about, then, thre ot, scientific, or demonstra! understanding of God, or divine Mind. erofore Christian ’Sclence ts the true Mind-healing, and has ‘nothing whatever to do with the manipulation | of the human or mortal mind. Th ts nothing in the nature of mesmer iam, hypnotism, spiritualism, or any other “ism” in Christian Science, No Christian Scientist cbuld adopt such | methods. Were he to attempt to do | 80, he could no longer practice Chris tian Belence, for he would be at tempting to work from a basis that is not a true basis, and would sooner or later awake to realize this. At the same time, history has a way of try ing to repeat itsetf, and just ax Jesus was accused of casting out devils by Beelzebub, so Christian Scientists to pe io pbs pang Sb ing with nieameriam, which ts really the un I have heard it have a very highly an unusually fine f > be a Christian ing away the & cor a was nas on , when, the how to his divine sonship, It shows man how to be what ho really 1s, what God made him, and shows the fool ishness of his believing in what he is not. St. John declare: sons of God," We have theref: up | learn to demonstrate what we reall the image and likeness of expression or reflection of divin 1, expres the power, freedom, are inseparable I know no langu quately describe the peace and hap piness that come with this awaken ing. It s what occurred to prodigal son who “came to himself,” gave up feeding on t mpty husks of materiality, the belief of pleasure and, equally, of pain in the sense or matter, and went to his Father, took up again, or recognized his true sonship and was welcomed while he wan a long way off. That experlencé has been the ex- perience of thousands of men and women who today owe all to Chris: tlan Science, for through its teach-| ings they have found God, have found themselves as children of God, have proved the hollowness and the emptiness of tho false beliefs and delusions of the lies of the carnal or mortal mind, and met with a wel or In way absolute nce id, You mus trained brain or tellect to be able Jentist. What a understanding the simplicity and purity of Christian Belence that hows. Did not Jesus » “I thank thee, O Father, Lord of heaven and | earth, because thou hast these things from the wise and ‘udent. and hast revealed them unto babes” Also, it 1s well to remember that to hear and accept of the Muster were the humble fishermen, who could scarce sed an highly educated. Lat me add also, that with all its sim- plicity, Christian Sclence is the greatest thing in the world, for it eveals the truth, the facts of being. | ‘There is not a moment when Chris tion Science cannot be practiced there is not a place where the truth | cannot be demonstrated: there is no problem however — small—howover great—that Christian Science will not solve, It is your privilege to com mence, from this ver} moment, to practice what you now understand of Christian Scien . by refusing to be party to or accept a lie, or whatever is not true with regard to God, man. and the universe. You will be as gratified by as you will be grateful for the wonderful blessings that you will reap as the result of your hon- est efforts. Through Christian Sel we begin to recognize rea nothing, but we get rid of falno concepts. We stop deceiving ourselves or allowing ourseves to be deceived. In other words, we begin far-off | place, but here at hand, or heaven on earth, for we begin to understand what Jenus meant when he sald, “The (Lake “vpiad “Now are we the not 0 to wake anti some da ate the Mini ing m! from God the teaching ly be heaven far beyond anything had over imagined possible. CHRISTIAN SCIENCE THE WAY OF SALVATION Christian then, Is a tree known by Truth can they Belence, its fruits page unalterable, of salvation? It is, I can give that affirmative answer with conviction and Joy—as tho result of experience. Did not Jesus say, "The kingdom of heaven 1s within you"? Every student of Christian Science ts den onstrating this divine fact in the} measure that he discerns it. Since Christian Science is the way / |of salvation, the final revelation of Truth, should we delay to walk in that way haw been no clearly pointed | ing to seel the powerlesmess of evil,| CUt by that great and good woman, |think how we can begin intelligently! Mary Baker Eddy, who was suffi- to fulfill our duty towards our neigh-| ently awake and alert, spiritually bor, expecially perhaps, in connection | t° discern the truth and the practical with the social and labor unrest, and| ®clentific way of practicing it? other similar prodlems with which| 1 our housenold affairs, in our | we are all familiar. Does not Chris-| Dusiness, and in whatever may be tion Belence afford the solution—the| Ur profession, we are practical for are we not begin-| ¢nouxh—most of us, Why, then, ning to see, through Christian Sci-| Where our religion ts concerned, jence, how the universal brotherhood | should we be satisfied with what we | do not understand or by what does of man Js no longer a dream, per- |haps never to be realized—but a| not afford definite and practical) proof of its afficacy? present possibility, may I not say, With the first insight Into this |reality? Let us no longer limit the power of God, or good.| &reat subject, wo begin to recognize Suppose wo go from here and| 4nd reject. the claims of evil more hear some one enlarging upon the| readily. We think less of evil, we Sliness of some one else, or complain-| begin to understand what God 1s, ing because of bad times which they| What man is in his relation to God, what we are, Then wo begin to declare are leading to financlal dis- aster. Cannot we commence at once} recognize who our nelghbor fs, and to apply the remedy by refusing to| we awake to the fact that his true admit t God, the loving Father, ever gave authority to evil? Then| 1T: 21). IMPORTANCE OF LOVING OUR NEIGHBOR With this new birth, this awaken. real self, Then we find no difficulty in loving our neighbor as ourself. but how can we do so, so long as we do not know, have not yet found, ourself? Now every one of us in this hall knows more of God, His omnipotence and omnipresence, than we did an hour ago. Every one of us can commence, from this moment, . to benefit by that knowledge and put it into practice. Don’t think you have to walt. Then, with the suc- cess that will attend your every ef- fort, you will be able to repeat or | sing with the fervor and gratitude born of actual experience, those beautiful words of Mrs. Eddy’s Com thinking, this acknowledgment of God's omnipresence and omnipotence, | wo shali witness wonderful results, for Truth is power: error is impo- tence and cannot stand. Take also the daily newspapers. You read them, or should do so, in- telligently, and you already know how much better off the public would be if a great deal of what 1s printed had never been published. The press or jurnalism {s, therefore, in need of transformation, and you can begin immediately to help along these lines. So take your daily newspaper and read it henceforth, first with a great desire to help mankind, and, second- ly, with a clear concept of the power of right thinking. THE CHRIST REVEALED THROUGH CHRISTIAN scr ICE Is not the recognition and demon- stration of the presence of God,| which js made possible through} Christian Science, a wonderful ex-| perience? Is it not indeed the “new) birth’? Jesus said, “I will pray the! Father, and Ho shall give you an-| other Comforter, that he may abide with you for ever; even the Spirit of truth.” He sald also, “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, ho shall testify of me.” Now Christian Science, knowledgo of Christ, Truth, 14 sure- ly testifying of Jesus the Christ, This awakening to tho recognition of the facts of being Is the coming of the Christ, which Mrs, Eddy de- fines as “the divine manifestation of THE CORNISH SCHOOL DRAMA — MUSIC — DANCE Takes pieasure in announcing the engagement of MARTA COURTENEY As head of tho Dancing Department, rector of the Paviowa School In Chicago, Paviowa Company for six years, The simplest way to enda corn is Blue-jay. Stops the painin- stantly. Then the corn loosens and comes out. Made in clear liquid and in thin plasters, The action is the same. At your druggist Bluejay or the Formerly dl- Member of Interviews by appointment after Tuesday, Registration open now Seattle, Wash. Street at Harvard ecognition | 1 am." | {x0 | however, | i} himself of his God-given birthright, | and satisfaction which | that can ade-) the| come and found a present sense of | fs in-| never} Is Christian Science the way | self is just as Godliké as is our own! munion hymn: "Saw yo my Baviour? Heard ye the | glad sound? Felt ye the pow'r of the Word? ‘twas the ‘Truth that made us free, | | Ana was found by you and me In the life and the love of our Lord.” | Christan Bet ‘a {mitive | rediscovered and re to this age, It shows man kind the savior from all the ills the “flesh ix heir to” by revealing the true or practical nature of God, and consequently of man in His image | and likeness Christian Sclence re | veala the truth which the Founder of Christianity declared 11 make you free,” and the knowledge of the} truth Goa dm afford: the solution of all the problems with which mankina may be faced, The und tanding of Christian Sclence reveals the presence and power of | God, or good, not only where health |is concerned but alyo with respect | to tho innumerable questions with jwhich mankind {s coping today whether financial, labor, social, po-| | Utieal, national, or international, Above all, Christian Science Js pre jeminently simple and, as was in | dicated in an earlier part of this lec ture, the demonstration of the teach ings of Christian Science depends mainly upon the willingn of the student to recognize or understand the great First Cause, or God, to be | Spirit, and His creation, including | man, to be spiritual In conclusion, I will read these words from page 98 of the Chris Sclence textbook: “The prophet | today beholds in the mental horizon the signs of these times, the reap. pearance of the Christianity which heals the sick and destroys error, and no other sign shall be given Body cannot saved except through Mind. , , . Beyond the frail s of human beliefs, above the grasp of creeds, the dem |onstration of Christian Mind-healing | stands a revealed and practics | It is imperious throu hout }all ages as Christ's revelation of | Truth, of Life, and of Love, which | remains inviolate for every man to| | understand and to practise.” Christianity te ence, MRS, COFFMAN ILLSEVEN YEARS Saved from anOperation byLydia| | E. Pinkham’s Vegetable | | Compound Sidell, M1. was a nervous wreck. I was suffering froma painin my left side, which was al- most unbearable, | and I could not! even let the bed/ clothing rest on my body at night. I had been sick for | j seven years, but} not so bad until the last eighteen | months, and had)| become’ 80 run-)| down that I cared | for nobod; pad would rather have died than couldn’t do my prec Without bale crt | the doctors told me that an operation | wasall there wasleft.I would not con- sent to that, so my husband brought ™me to take it. I eepereagia fourteen bot- tles of it and I feel ten years younger. Life is full of hope. I do all m: je dotl work and had a |. m this ear. I never will without the xe table Compound in the ones when m: Lis little girls rea: | svomgnhwood intend to teach them | to take it. lam aver Greene tt Sale | some suffering sister of you can use ray name atin spread the good news of ae E | Pinkham’s medicines."’"—Mrs,IDa M. | CorrMan, R. B, 2, Sidell, Ill, If your lawn mower needs sharp- ening, turn to the Want Ads. You can find someone who will do it for you, | H Under Supervision of the State TRADES UNION SAVINGS & LOAN ASSOGIATION 1215 Pourth Ave | Eliot 0696 the perisct appcaranc Complexion. Skin trouble PERD. T. NOPINS & 30%, New York City Gouraud's Oriental Cream WINGED CHAIR IS IDEAL FOR COLONIAL FIRESIDE Typical of the Period in Its Grace and Comfort, By MARIAN MOORE A winged fireside chatr, such as our forefathers loved, with its old companion, a chaste white Colonial fireplace, is pictured today. The wings of the chalr have outlived their original purpose of keeping the chilling draughts of the room away from the occupant a8 he toast- ed his shins at the glowing fireside, Toduy we love the wings because they give a feeling of privacy and solltude—as though withdrawn from the cares of the world into a dear seclusion. The chair 1s upholstered with tapestry, of a gray-greey shade, Colonial Winged Chair, | with splashes of rose in the F The legs are of walnut, with a plain foot, and shell carving on the cabri- ole knee, The lines of the chair make {t particularly agreeable in the room where dignity is needed; its color may be just the glowing bit that another room needs, ~ The fireplace has the triad ar- | rangement, the decorations consist- ing of two colorful china birds either side of a good painting. No tice another small painting cite! the bare wall space over ths cases. (Write to Marlan Moore, care. of. this newspaper, for advice or Infor. mation about home furnishing decorating, sending stamped ee dressed envelope for reply.) Question: Is reed furniture good in living rooms? Or 1s it only for sun rooms?—B, ©, Answer: This Inquiry comes Ir every day, and today, as ever, reply Is YES! Put some all-over os upholstered chalre with It In the flv Ing room to give dignity to thy room, Copyright, American Homes Bureav Just call MA in-0600 and hoa your Want Ads. It's not necessar, to come to the office. Licensed Herb Specialist Treats all ailments Chinese mature herbs. t well suffering omach, rheumatiam, he, catarrh, nervat cough, cold, kidney, skin, bladder and disorders. Call or M. Hee Wo Chinese Medicine 208 James St. cor, znd Ave, Established 1903. Phone Main | STont To Boston. Buffalo. ... Chicago Cincinnati. Cleveland Detroit. Duluth-: Indiana Kani Superior ity. . Montreal Philadelphia. Pittsbu: Portlan St. Louis E. E, Nelson, Ass’t 206 oF 1407 Fourth Ave. Minneapolis-St. Paul pant Low Fares East! On Sale Until Sept. 15 Return Limit Oct. 31 Round Trip From Seattle ‘Minn. -Ind, Mo, We will gladly give the fares to ot! cia poeta ht ee Northern Pacific Ry. Gen, Pass, Agent L. C, Smith Bldg. i. L. Carey, G. A. Phone EL tot-5580, Seattle