Omaha Daily Bee Newspaper, October 22, 1915, Page 4

Bays Has Been Here Seven Weeks and Some Women Haven't Got Husbands to the Tab. AT HOME OF ERASTUS A. mfli “Billy” Sunday was at his best yes-| terday morning when he gaVve the last of his geries of “soclety” lectures at the home of Mrs, E. A. Benson, di-| rect, forecful, his eyes gleaming, he drove home his blows. His talk to the women, who taxed tne capacity of the home to the doors, was intensely personal and was replete with Bun- dayisms. He prayed fervently for those vhn1 were not blatantly wickeqd, but yet| were not ready to give themselves lo“ Christ. “When I board the Overland Limited out of Omaha Sunday night, I go knowing I have done the best I| could in Omaha, Lord,” he said, The text was from Samuel I, Chap 20-15th verse: “Thou shalt be missed for thy seat ghall be empty.” ’ “You are cursed if you are mot filling the place God meant for you even If you are rich,” he declared. “I'm here by God's appointment, If I came here | and spouted Infidelity, it would have its | effects on you and 1 wouldn't be doing | what God_planned for me to do. Greatest Failure. “To fall to fuMfiil what God has planned for us to do is the greatest fallure. I've preached here seven weeks and some of your husbands have never been near the Tabernacle. What have | you to say? Have you any influence | with your husbands? You have influenced others to be as useless as you, “You women wouldn't live in Omaha #ix months if there were no churches here, yet some of you have done precious little for the church. You take all the benefits of the moral influence of the church but give, nothing In return. Mercy, what selfishneas! “God never planned hell for man but for the devil and his angels. He made heaven for man but if some of you want to reject it, that's your business. “Billy" Sunday preached yesterday aft- ernoon on the tople, “No Second Chance.” He sald Text: I Corinthians vi, 2: “Behold now Is the accepted time, now is the day of salvation." We hear a great deal of talk nowa- days sbout a chance after death. The false hope 1 held out of a second chance Jesus sald, “Hath never forgiveness, neither In this world nor the world to come.” “The smoke of their torment as- cendeth forever and ever.' It is time to put a stop to this lying to the people, to this holding out of a false hope. 1 want to present some arguments today against the possibility of a chance after death. 1. We don't deserve it If you had invited a man to dinner at your home and he had refused to come; If you had repeated that invitation and he had refused again; If you had made it a standing Invitation and he had refused for twenty, thirty, forty or even fifty years, you would hardly feel he deserved any further opportunity to be your guest. God sald, “I have stretched out My hand all day long and no man regarded.” It seems to me that it takes a good deal | of nerve to demand a second chance after death if he h continued to refuse the thousand and one invitations which have been extended to him. 1I. Longevity does not insure repent- ance. ‘There {s not one thing in the experience of the world to Indicate that the average man would repent If given 10,000 years. The antediluvians lived to an age seven to ten times the length of the ordinary | life today, but long life, instead of rais-| ing their morals, lowered them, and with | each succeeding year they got so vile that finaily the world had to be drowned in a flood. God soaked It, scrubbed it and anchored it out of sight for forty days to make It & fit place to live in. | Time is often plctured with a scythe, | but never with a medicine chest. Seven- | elghths of the Christians in the world to-| day became Christians under the age of 15. That means If you are not Christian and over 15 years, there is but one chance in elght. The older we grow the less that chance | becomes. nds Punishment Degrades Men. | . 1L THE BEE: SOCIETY WOMEN| the Da of Salvation,” Says Sunday tor and loved you all r life, should ask you mot to do something. You, be- | cause you know your mother loves you €0 and do just the thing she does not want you to do. Does that meet the highest demands of your consclence? To perdition with your a@inion. What do I care about your opinion? When God's word says one thing and your opinjon thinks another thing, you have | another think coming, old fellow. Listen to me. 1 am going to give you the law. | I mand before you and say, “It's the law. You have to take it. You can't get around it. It's our authority.” 8o I'm not preaching anybody's specu- | Iations or theories. It's the law. It's the only authority we have on the ques- | tion. That being true, listen. Hell is cer-| tain, it 18 absolutely certain. There is a | hell. Bverybody knows that the farther a man goes into sin the farther he goes, and you let a man go on and on until repentance is passed, and what has he left but hell, and the only theory against hell is the speculation of theologists and | some old fool philosophers. Hell is a place of bodily suffering. “In hell he lifted up his eyes, belng in tor- ment.” Hell s a place of bodily suffer- ing. That's plain, from the New Testa- ment, Perdition s a place In the lake of fire and brimstone forever and forever, Death {s a place In the lake of fire and brimstone. 8o death doesn’'t mean anni- hilation at all. It means eternal damna- tion, according to the word of God. Oh, people say that is only figurative. We use figurative language every day. A preacher sald to me: “I bullt that church.”” He didn't lay a brick or stone in it. He simply raised the money to bulld 1t. Hell 1s cortain whether the fire is figur- ative or not. Hell is a place of remorse. The rich man didn’t take very much to hell with him. He @dn’t take his money, but he took his memory. You witl not take much with you it you go. I hope you won't go. You will take your memory., You won't take your money or your stocks. You will remember the poor you didn’t help. You will remember that you lived Punishment doesnot cure. {for the almighty dollar. The gambler will There are those who delude themselves |Femember that he lived to fleece pepple and others by thinking that a short term |0ut of their money. And the seducer will of punishment in the world to come will |remember that he lived only to rob girls | refine them as gold is refined by the |Of their honor. fire, and that out of the soll of punish-| And the drunkard, God pity him, will ment will spring a fair flower of penl- #€6 again and remember his home of tence and faith. | want and squalor and how he treated his God never planned penitentiaries, electric . chairs, breweries, the red light district, the lows, etc.; that's the devil's busi- mess, and it may be your husband's. i God s Barred. “God planned, salvation for us, but sometimes he can't get In on account of crashing bottles, cards and trashy novels. Those who refuse salvation are idiots. It's & type of Insanity, although I wish I could belleve that; I wish % were true, But I am compelied to face the faot that the overwhelming ma- | some of you think it's a sign of wuperior intellectunlity, We poll & double ofti- wzenship, one here aud one in the next world. “This world is like a clock. God winds it up, throws away the key and lets things take their course. The way to God . is heart first, not “Lots of you people counting Policeman Helps Bob Mathews Get Intc_)_'!‘abema.ole When he arrived a big crowd Was be- sioging the ministers’' entrance. ‘‘Bob" finally worked his way up to the door A&nd found a strange usher on the job. “Lan’'t let you in'' said the usher. “Tabernacle’s full."” The usher shook his head with a smile #s much &s to say. “That little game A cynical young man in crowd yelled: i 1] g2 ] | I il i_ b i L4 & I 1 i § 1 fels s? Jority of prisoners in penitentiaries, jalls and workhouses have boen imprisoned from one to six times before. I am com- pelled to face the fact that an attack | of delirlum tremens does not have a curative effect on a man who s in the | &rip of drink. I am compelled to face | the fuct that punishment instead of up- lifting life, sweetening It and putting | into It, does the reverse—it de- orushes and embitters it. The whole movement for the reform of our penal institutions is based on the fast that, by our methods of punishing criminals, we have been turning them out upon soclety at the end of their terms worse than when they went in. IV. Your whole iife tends to harden @s the years go by and to make more fmprobable any new decision or fresh ventures. Blology, with its laws of the atrophy wife and children, And the murderer, he will agaln see the blood oose as it falls from the wound of the one whose )ife he has taken, Ah, yes, you Christ rejocters. It will all come before you iu heil. You will | remember that you heard the preacher's volce, Hell will be a place of remorse. I tell you, hell is a place without hope. BSome people will tell you that the word erlasting’” doesn’t mean everlasting. It hell isn't everlasting, then heaven lan't everlasting. Listen. “And these ghall go away into everlasting punishment, but the righteous Into life eternal.” Then if eternal life is eternal, eternal punishment is oternal, by all the laws of common sense, and I have looked through that olg Bible and I am frank to tell you that I can't find cne word of hope for hell, Some quibbLler comes on the scene and says that in Matthew 1:21 it reads: “And she shall bring forth a Son and thou of unused organs, experience with its | laws of accumulative force of habit, | plants no flig of hope over the grave of the sinner, 1 V. The assurance of a chance after | death would remove one of the greatest ' moral restraints of the human race. | It may be that fear is not the highest ' motive for morality. I am free to ad-| mit it is & finer thing to be decent and | honorable and a Christian because it is | right and for love rather than fear, but 1 am not such a fool as to shut my eyes to the faot that If the specter of fear, both temporal and eternal, were removed it would mean the. loosing of | & hoard of folllee and passions that are ment. Universaligm: “If I be- do about the future I do anything and ife that I wanted to." ‘I' belleve you would now held in leash by the fear of punish- | If you could be sure of God's heart would stand open forever, still If you die unrepentant in the light of experience and common sense, you haven't even a gambling chance that you would reverse the de- cision you have made in this Mfe and accept salvation. 1 wish this: I wish all people would repent and make hell unnecessary so far as the human race is concerned. When Jesus came on earth He took our nature and shed His blood and pald the penailty to redeem the people whose nature He took. He diéin't take the na~ ture of angels. He took the nature of bhuman beings. Jesus Christ came into the world to die to save ue. I do not want to believe and preach a le. I would rather believe and preach & truth, no matter how unpleasant it is, than to believe and preach a pleasant le, Must Teach the Truth. The man who preaches the truth is your friend. I have no desire to be any more broad or lberal than Jesus, not a whit, and novody has any right, either, and claim to be a preacher. Then am I cruel because I tell you there is & hell No, sir, The man that tells you there is not & hell is the cruel man, and the man that tells you there is & hell fs your friend. So it's a kindness to point out the danger. God's ministers have no business to hold back the truth, What's the use of bullding churches and hiring preachers to preach to you if everybody is going to be saved? It doesn't appeal to any man's common sense or reason. Does that meet the highest demands of ynur consclence? When your consclence points out that “I know I'm sinning, but God is good He gave His Son w0 dle” Does that meet the bighest demands of your con- sclence? rotten conscience. If it meets the high- est demands of your consclence to know that you are a sinner, dragging God's law the excuse for your cussedness, then you Are too low down for me. Don't Ignore Your Comsclence, .8 your mother, gho bhad cared Deneath your feet and making God's law ' shalt call His Name Jesus; for He shall save His people from their sins. Sure, but He won't save you in your sins, don't forget that. He won't save you in them. Paul says: “For as in Adam all dle, so in Christ all be made alivy Another is 11 Cor, xil:12, where they say it says: “All will be saved." Why, you poor fool, Paul is talking about the resurrection. He lsn't saying a word about salvation. If Adam and Eve hadn't eaten the for- bidden fruit we never would have died. | God's plun was that we should live for- ever, but they didn't obey God. “As In Adam all die.” Cortainly they all dled because they sinned. “Even so in Christ #hall all be made alive,” ‘They shall be resyrreoted without even mentioning _salvation. They take that word and say that eyerybody is going to be saved. Nothing of the kind. You turn pecple Into hell by preaching doctrines contrary to the Word of God, Jesus Christ is anxlous to ‘save you from hell. He ls anxious to keep you out of perdition if you will yleld your heart and life to Him, “In hell he lifted up his eyes, being in torment.” (Copyright, W. A, Sunday.) Best for Constipation. The best medicine for Constipation is Dr. King's New Life Pills, mild and effective, and keep you well ‘%o Al druggists.—Advertisement Heard at the Tab Mrs. Sunday's brother-in-law, Geo F. Spoor, ld”'l.nhy broker of Phle‘m is In the city visiting her and “Billy.” No_more reservations can be granted at the T.h le for the evening meetings, a8 all avallable space has been taken, George Sunday announced. A was recelved by Miss Saxe of 3‘ rty with no other means from pleture cut & Rewspaper and the word “Omaha." “Billy” Sunday has written to Kansas City a definite acceptance of his call to! hold & campaign there, and has fixed the date of starting the seven weeks' revival on Sunday, April 2, 196, Local suffragists, who will attend th Tabernacle mn‘.lln. Mo y nl 0 tes for Women' slogan, which o lu(fnlu‘ltl. will ln:ol 15 at 1:16 p. m, An Omaha nurse *ho attended the Tab- | { -lllhl.h: Bough | &t first | the ten: At the knee, was {®e also in the shoulder and she s great pain. OMAHA, FRIDAY, OCTOBER 22, 1915, SUNDAY TALKS 10 |““Now is the Accepted Time, Now is |“Billy” Preaches Sermon at Noon in Theater on “Rich Young Ruler” “Billy” Sunday preached a new sermon at noon yesterday at the Brandels thea- ter, taking as his toplc “The Rich Young Ruler.” He said Text: Mark x:21: “Then Jesus, be- holding him, loved him, and sald unto him, ‘One thing thou lackest; go thy way, sell whatever thou hast, and give to' the poor, and thou shalt have treas- ures In heaven, and come, take up the cross, and follow me.’ " The story of the rich young ruler, to| my mind, s one of the saddest in the ! New Testament. | Rich in glory and youth, endowed with | wealth, a leader among his fellows, stand- carefully welgh- ing the loss and the gain, considering the meaning of the step, and calmly turning with & heart like stone and going away from Jesus! It is bad enough when a young man goes down through hot temptation; it is bad enough when one goes down through | impulse, or through lack of decision | plunges Into sin. It is bad enough to | drift In wrong, but to calmly consider and then turn one's back upon Jesus Christ is tragedy, to weigh the meaning | of the word and then say the price is | too great. Up to a certain point this young ruler | was a noble example. He was thought- | ful, doing his best not to make a ship- | wreck, iving up to all the light he had, for he said, “All these have I kept from my youth up.” He had no bad habits, there was nothing | viclous about his makeup. He was not dissipated, not sensual or devilish, had wronged no man, had wronged no woman, he did not steal, honored his father and | his mother, had not broken hearts, could look the world in the face, was not hard- | hearted, e had even bhen a Bible read- ing young man, had been a church goer, | for he knew the teachings of Moses, went to the synagogue, listened with reverence and respect; was not a scoffer, not a doubter, had not sat in the seat of the scornful, all of which shows that not only the noteriously wicked are lost. A soclety woman once asked: “Must T be saved the same as my coachman?’ Yes. You've got to be saved the same way. The banker has to be saved in exactly the same way as the janitor who sweeps out the bank: the mine owner has to be saved in the same way as the miner. There was nothing in the life of this young ruler which would tend to separ- | ate him from Christ. He was drawn tol Him. He went on the run, gladly, hope- | fully, evidently expected to stay; there was something about the heart of Jesus that responded. When he reacheq Jesus he knelt, as not stiff-necked, not top-heavy with pride. It | takes courage to kneel In public. He didn't have a yarn string for a backbone. | The angel's faces must have brightened as they looked on that scene of the young man kneeling there before Jesus. It is not childish to pray~it's manly. It shows a man of iron. Eye of Jesus Saw One Fault. This young ruler went to Jesus with frankness in his face. There was no at- tempt at concealment; he had lived the ‘white life, and I can hear him say with ocandor: “What lack I yet?" There was a slight feeling of unrest; bhe was not sure, ang no eye less keen than that of Jesus would have found the flaw. There was not 4 lodge In the land, not an officlal board of any church that would not have felt honored to have millions today parched lips He had never killed anysne yet he went away from Jesus. ‘He was not a thief, yet he went away from Jesus. He had not been impure, but he went away from Jesus. He had never committed adultgry, he was not & man of unclean lips, not a Sabbath-breaker, not a saloonkeeper, not & grafter, not a lar nor a hypocrite, he did not hate the Son of God, did not rent his property for a brothel or a saloon, yet he went away from Jesus. What did his possession amount to if it cost him his soul? He held sne hand on his bag of gold and tried to hold Christ for water to moisten his {Ing face to face with the Son of God, de- | With the other, but he couldn’t have aoth | liberately considering, With our will we decide our weal and our woe. A wrong decision makes every- thing wrong. { of Dives 1 read the other days of the legsnd.ef Dives and Lazarus. They both dred &t the same time, journey to the heavenly ' world, | Lazarus reached there first, and when asked where he would like to go, sald he would be satisfied if he could just sit at the feet of Jesus. Dives came later on and shook the gate | | | rudely. Peter sald, “Dives, why have you | | #0 rudely jarred the gates? It will repay vou little to come. What do you want:” | Dives 18 sald to have replied, “I want | money. I want the current news of the day, plenty to eat, amusements,” and he { was shown into a large room where taere was no one but himself, and he was loft alone. | All he had named was furnished him. He ate until his appetite was gone. he read until he had read himself vut of knowledge, he counted money until the click of it became a dull thud, he slept until his sleep was turned into insomnia. It is said that 1,000 years later Peter ro- turned and Dives sprang up and suid, “How dare you bring me here and call this place heaven?" And Peter replied, “This is not heaven, this is hell." Dives said, “I thought I would come to heaven. Peter sald, “Dives, come heregg put your finger m that crack, pull yours#if up and 16ok.” Dives did as he was bade and exclalmed, “What Is that? “Why, that's heaven,” sald Peter. ‘“When you came you sald you wanted money, current news, amusements, plenty o eat, etc., and we gave it to you. 'When Lazarus came he merely asked to Le al- lowed to sit at the feet of Jeeus. Thi him you see there now at Jesus' feet. Peter left him, and the legend tells ua | that he returned agaln after 1,000 years | and found Dives still holding on and ook | ing into heaven, trying to solve the proh- lem. “What will it profif a man if he gain the whole world and lose his own soul?” (Copyright, Willlam A. Sunday.) NEW CITY JUDGES SHOW UP FOR WORK BUT FIND NONE Judges. Patrick and Murdock of the mu- nicipal court reported for work at the city hall yesterdsy, but there was no work for these willing hands to do. The city councll took cognizance of the situation by directing the city clerk to advertise for books and supples for the new court. Within a week or so the council wil seloct quarters for the three new mu- had him In its membership. But the eye of Jesus saw the one cancerous spot, the “one thing." Jesus didn't try to make It easy for him. When Jesus gave anyone some- thing to do with a blessing He always made It hard, The blind man made his way to the pool, the impotéent man was required to plok up his bed ana walk, We are afrald of scaring people away. If people are so touchy as taat, then the sooner they are scared away the better. If they are In earnest there is nothing that wil scare them away. The fellow who is afraid of the bark of a dog will never kill a lion. No half way measures will do. The thing to do is to strap the old Adam in you to the death chair and turn on all the electricity in the power house. What Profit' from All His Wealth?t ‘We next see tnts young ruler going away. He came running, but now we see him golng away slowly, but he keeps going, and worst of all, he never came back. You may walk to hell, but you'll reach there just the same; it's slmply a matter of time. He t away to bear his trouble alone, went away to a Christlass life, a life without prayer, without hope, nothing to look to but trouble. What piofit did he and his sumptuous living? He would gi gain from all his purple and fine linen | niclpal judges. Lasarus. ‘ ‘WEEKLY HARDWARE LEADERS Gasoline Blow Torches Quart size; .each torch tested before leaving factory. Spe- clal price, this sale, ... $2.48 for . Parcel post welght 4 pounds. Wood Carving Tool Set b:xl.x carving chisels in a wooden No. 1 tool set, special price, $1.08 No. 2 tool set, special price, $1.28 2Zig Zag Rules Six-foot white enameled, m.:n::‘.lt‘..: 28¢c Wash Your Hair With farhoon, Dotober T ot the ristian assoc The iation. be held at 4 as no men Young Men's un ng expected | Byers Iy corporation counsel of Des Mcines, and was formerly attorne: - eral of lowa. v .. Yankee Automatic Screw Driver No. 80, sl.os specia] price .. Carpenter Pincers With polished jaws: 6-inch . T-inch 8-inch Disston Compass Saw, with 12-inch blade, spe- T ST SRR ™ Fine Quality Bench Vise, spe- cial price....68¢ Corn Poppers All steel, regular 50c, special, 30¢ Roasters Large oval double roaster, self- special ............ 40 Toasters Wilson cone shape, regular 26ec, Redeem your Hot Point Coupon Here. MILTON ROGERS, 1515 Harney 1. Mrs. Blakely Wants Divorce Set Aside Ruth Blakely, district court to annul a divorce decree granted June 23 to her former husband, Charles Blakely, charges that fraud and perjury were employed in the securing of Mrs, who is asking the the divorce. The petition, answer and decree w: filed the same day, Mrs. Blakely forth, which is contrary to the rule of the district court. False testimony, accusing her of a statutory offense and othef un- true evidence were used, she maintaine. Mr. ang Mrs. Blakely formerly lived at 1333 South Thirty-fifth strebt WOMAN FOUND DEAD WITH BULLET THROUGH HEART irs. Rose Peterson, aged 38 years, was found dead in her bedroom at 704 Sout Seventeenth avenue, with a bullet wound over the heart, The shot was fired from & .32-caliber revolver which lay by her side. eBatrice Doran living at the above number, discovered the body and notified the police and Dr. A. Mack. Mrs. Peter- son had been separated from her hus- band for several years, and had worried considerable over domestic affairs, Coro- ner Crosby has taken the body and will hold an inquest. | suits, caps, woolen garments, tancy vests | draperies, CLEVER WOMEN Use gasoline to dry clean every thing at home and save $5 In an hour, prices for dry cleani Any \ppearance pay enormous ng after trying this. woman can clean and renew the of yokes, ribbons, satins, s, furs, shirtwaists, Swiss, lawn, rgandie and chiffon dresses, kid gloves and shoes, neckties, children's clothes, laces, rugs, in fact, any and every thing that would be ruined with soap and water. Get two ounces of solvite at any drug store and put it in two gallons of gaso- line, where it quickly dissolves. Then put In the goods to be cleaned.. After a little rubbing out they come looking bright and fresh as new. You will find nothing fades, shrinks or wrinkles, re- quiring no pressing. You will have to pay $ at a dry clean- ing estabiishment for the cleaning which can be done at home as easily as launder- ing. Any grocery or garage will supply the gasoline and your druggist will sell you two ounces of solvite which is eim- ply & gasoline soap, then a large dishpan or wash boiler completes your dry clean, ing outfit.—Advertisement. A REAL FLESH BUILDER FOR THIN PEOPLE Who Would Increase Weight and Put on Healthy Stay-There Flesh Thin men and women who would like to Increase their weight with 10 or 15 pounds of healthy “stay-there” fat should try eating a little Sargol with their meal for a while and note results. Here is a good test worth trying. First weigh your- self and measure yourseif. Then take Sargol—one tablet with every meal—for two weeks. Then weigh and measure yourself again. It lsn't a question of how you look or feel or what your friends say and think. The scales and ‘tape measure will tell their own story. Many people, having followed these simple di- rections, report welght increases of from five to eight pounds with continued gains under further treatment, Sargol does not of itself make fat, but mixing with your food its purpose is to help the digestive organs turn the fats, range of prices. voted to Women's Apparel. quantity. Ladies’ Suits $12.50 up Boys' Suits In the lat Trimmed in the t] latest fashions. Out-of-Town should Write for fim‘:hl“. This store will supply the clothing needs of the family, carrying at all times a complete stock of the season's latest styles at a wide $plendid Values in Ladies’ Misses’ Suits and Coats Over 3,000 square feet of floor space de- Our showing of Fall and Winter Garments for Women exceeds all previous offerings in both quality and Ladies’ Coats $8.50 up Ladies’ Hats |yadles’ Walsts From $12.50 up MEN'S HATS, SHOES, SHIRTS, TIES, ETC. 417 DOUGLAS sugars and starches of what you have eaten, into rich, ripe fat producing mour- ishment for the tissues and blood—pre- pare it in an easily assimilated form which the blood can readily accept. A great deal of this nourishment now passes from thin people’s bodlies as waste. Sargol is designed to stop the waste and make the fat producing conténts of, the very same meals you are eating now de- velop pounds and pounds of healthy flesh between your skin and bones. Sargol is non-injurious, pleasant, efficlent and in- expensive. Sherman-McConnell Drug Co,, cor. 16th and Dodge streets; Owl Drug Co., cor. 16th and Harney streets; Harvard Pharmacy, cor. 24th and Far- nam streets; Loyal Pharmacy, 207 N. 16th street, and other leading druggists are authorized to sell it in large boxes—forty tablets to a package—on a guarantee of weight increase or money back as found in every package.—Advertisement. J yourself, but a big profit besides. advantage. erection of a home. It’s a Serious Proposition--- —+this high cost of living. Expenses here, there and everywhere; and bills, bills, bills! everything’s going out and nothing coming in. However, much depends upon how you manage, for instance— You can make a joke out of this high cost of living bugaboo if you will invest in property and pay rent to Buy a home on the easy-payment plan, and then, instead of paying out rent money, you will actually be saving just that much every month by devoting it to an investment which will not only pay back every dollar, Wateh the real estate columns of THE BEE. contain many offerings which you may consider to your Reliable real estate men and builders stand ready to aid you in the selection of property and in the It’s worth while. The Omaha Bee Seems as though They Try it.