Omaha Daily Bee Newspaper, September 21, 1915, Page 12

) i i i_ “What Will You Do With Jesus?™ was fhe subject of Mr. Sunday's sermon last might. His text was from Matthew =xvii‘®, “Pllate salth unts them, ‘What shall 1 do with Jesus, which is called Christ?” They all sy unto him, ‘Let Him be erucified Mr. Sunday said Nineteen hundred years ago A star paused above & lowly wor in Bethlchem, and above the moonlit hills of Judea glad angels heralded the be- ginning of the lfe of Jesus Christ upon the earth, who came to teach us love and the atonement of sin through his blood. No matter what He said or did to dis- prove that He came to fulfill the Mes sianic prophecy, the Jews and Gentiles stopped their ears and conspired to mur der Him, and caused Him to ‘be nalled to the cross, although He was blameless In the eyes of the law, Pllate, unable to find anything against him. asked in the words of my text, “What, then, shail 1 @0 with Jesus, which is called Christ? Now, Pllate had many difficulties. If you give up you are a nonentity. Every- thing the devil does Is to keep you out of heaven. Pllate had many things %o encourage him to do the manly things to tempt him to do the un manly things with Him. To his ever- lasting shame he chose to Ac the thing which was wrong, and to the end of tine | his name will reek with ignominy and will be & stench in the nostrils of all who like a fair deal. Fvery mar in bell to- Might Is there because he hadn't inan- Bood enough to take a stand for Christ Among the things encouraging Pilate to a right decislon was the dream of his | wife. We don't know much about her. St was no proof of her possession of womanly qualities that God revealed Himselt to her in a dream, for he 8o re- wealed Himself to Pharaoh and Nebuch- mdneszar. Yet for all we know she may have been a good woman and a reverant one. In Toueh with Thinas Unseen. It may have been because of this that #he was glven the vision, or It may have Deen her overwhelming love for her hus- band that put her in touch with things unseen. We do not know just what she dreamed, but it seema probably that God bad rovealod to her a picture of the mur- der of Jesus, in which her husband should thave a part, and so Mrs. Pilate her husband the message of warning to “have thou nothing to do with that just man, for 1 have suffered many things this night in a dream concerning Him." 8o, Pilate has his wife's warning as an in- fluence against an evil decision in the case of Jesus. I don't know what has been your ex- perience, but I never went aginst Mrs. Sunday’'s advice that I wasn't up against #t. 1 think some of you fellows wouldn't have your nose to the grindstone if you only took counsel from your wives. Becond—Pilate had the personality of Jesus to influence him against giving Christ into the hands of his enemies. Never before had such a character been taken before Pllate as a prisoner. He stoed there quiet and calm, silent among Hls acousers, one of the grandest and most dignified figures the human eye ever saw or the imagination of man can concelve, If I were & judge, the per- sonality of a prisoner would have a big “drag” with me. Third—Pilate had the miracles that Jesus worked as & reason why he should not find against the prisoner. He may not have witnessed any of the miracles of Jesus himself, but he had heard of them. They were the talk of the whole region. There was hardly a town or village in ‘which there was not a man whose eyes had not been opened from blindness, or ‘whose ears had not been unstopped from deatness, or who had not been healed from lameness, or from whom a, devil had not been cast out, Or, If there wefe not things, and there is no doubt that he was curious to see this man, about, whom the people talked so muoh. Heo had the of Jesus to encourage him to do right and manly thing. ul} Other Way. these three things to in- to & right declsion. They ‘were trying to pull him over on the side Jesus, ing him the other way; and so, while God is trying to pull you down these alsies back. No man ever tried to do right that the devil did not try to drag him down. .Now for the reasons that tempted Pi- late to condemn Jesus: First, he asked: “What will the Jews say If I let Jesus The Jews hated Jesus and the Jews hated Pllate. They were the rich| ot men, the influential men and Pilate feared their enmity. They had sent a committee of their leading men to Rome to ask Caesar o recall Pluale and send & more humane man in his place. The Romans, who had conquered the land. were lazy and indolent and criel and lust- ful. The money to pay the (axes came mostly trom the hard-working Jews, who were greatly oppressed by Pllate and men like him. Pilate thought, “If I let Jesus go, these Jows will b s than ever against me, and will make further efforts against me, and I will lose my job." Second, Pllate thought, “What will let Him go, he will think that 1 Him right, and Caesar will be angry and 1 will lose my job and maybe my head. think But if Cacsar hears that 1 long-halred evangelist to the Jews, he will think I am on to my job and am looking after Rome's lnterests down Bhere.’ What a shameful consideration. Many @ man today is just as low-dow sacrificing Jesus because he is afraid 10 sacrifice his job, sacrifice cven his life for Jesus when he would find no fault in Jm and was convinced that He was | an lnnocent man. Tl tell you what old Pllate was. He was & standpat, free-lunch, ple-counter, pliable, lickspittle, tin-horn, peanut- Erafting, ward-heallng, weanscl Bole ofva Wwhiskey-soaked God-forsaken machine | poliiician. the direct product of the po- politiclan. He was a typical litical systems of Rome and Jerusalem. Yes, and there are a lot of fools today who are 8o low-down and blackhcarted et the world spit in the [sce £ § 1 Wi Le not the common people who e 2 i 5t i! “Wi]&t Will You Do wirtrhw.rlé;sus? » Asks Sunday at Tab Sunday Night| but there were Influences pull.- more bitter | “ibe born again spiritually. You are all gave this H‘Jtlul will be written large In the hearts temple thieves, the THE BEE: O mind what soclety says. If the world s “Billy" Sunday yesterday morning took | amtnet Jesus Christ, then I'm against the 'as his text one clause of the Lord's world. 111 stand jat for Him, (1 have 0/ orqyar, “Thy Kingdom Come.” He said ur face, and you, and you, and| .y, yyiguom Come’ means to have d you (pointing around the au-| Senos) & part in the greatest business in which Pllate knew how to stand pat with Men can be engaged. It means to go Into |the politicat machine at Rome, so he partnership with Goa In the work of ! sent Jesus Christ to death to please the saving the world. “Thy Kingdom Come." dirty gang of politicians of his day. They it is made clear in the sentence which work the same old graft, the same old immediately follows, “Thy will be done | game today. They will use it today by on earth as it Is fu heaven.' relegating the faithful preacher to some| This puts the thought in conerete form. corner. If a preacher dares to come out| ‘Thy will be done on earth as it is iIn | against the sins of his influential church |heaven” gives a Ludy to the desire we can | |members, they pull strings with the %® when we say, “Thy XKingdom Come.” bishop or other presiding officers and|lt makes plainly evident what we are { have him removed. Christianity ia prog- {ress. 1t In a progressive movement and will overturn the political hierarchies of| When God's will is done on earth as the world. It in bound fo win and ft|It 18 in heaven, then this earth will be | will win, even if all hell s agafnat ft, |ke heaven, and it was to create this I Imasine that I can see the look of MAPPY condition that Jesus meant we ¢ and work wonderment that must have swept over " *" . Stidbe When ye pray, “Thy Kinkdom {Pliate’'s face as t L WeS 5ot W6 Md ::' ':ldh’:hld ':'lw:;"‘:: Come.” The man who doesn't mean the | whe t He 1 $0 sos. Ho said, “Aft thow the aon of | Smtly Coits M ol et Ouly - 5 simply exercising his vocal chords 1G0A™" He sald, “I am.” He was con-|this and mothing more ived of the Holy Ghost and b | oo ¥ Ghost and born of the| ;. Lray Thy Kingdom Come” means ‘irgin Mary, | x ‘nm“':; ":;:“:' ‘;; was u bastard, born ¢, want everything to leave the world i - He was either the #on|¢pat hinders the relgn of God in every of God or He was a liar. He was either |peart. 1 means to pray for right con- | the son of Qod, or this book (Indicatih® duct; decent llving everywhers; to pray asking for. ts nothing uncertain about it say, Then he went and how respectabls it may seem. washed his hands of the blood of Jesus. | The man who truly prays this prayer It would have been better for him If will say “Amen” to it with his life. He he had gone and washed his wicked old (will cry and sigh because of the wicked- henrt., ness of the world; he will cry and sigh | A book has just come across the water becauss of the abominations of the efty bearing the title “Letters From Hell.” |In which he lives; he will pray as hard One of the letters tells of a man who |With his hands and feet as he does with 5t0opa to wash his hands in & stream of [his volce; he will pray with his money, water. Water In hell-that's about the |his influence and his vote as well aa limit, according to my theology. Well, |With his lips. He will pray that God's | a8 this man stands washing his hands—|Will shall be the law of the world. He 1 think the author must have been off Wil pour out his heart's desire seven his trolley or had his wires crossed when dnYs in the week instead of seven min- | he dtscovered a stream of water in hell— |Utes in the day. another man comes and touches him on| Dellar Must Be Religious, Too. | the shoulder and says: ““Well, Pliate, . : won't it come off?" Pllate answers: |, '° o 4'."'0 i A5y “No. Oh will they mever be cleant 0™ Come” will love his nelghbor There has been the blood of Jemus on |NIM#If, Whether he lives on the other his hands for over 130 years. Poor Pilatet |"d¢ Of the street or the other side of the You had your chance and hell in YOUF | ve yesus meart me ohoay oy ol et ctornal reward for your showing . the |t JoSus meant he should, he will require e g Vol oy that every dollar that he has be as re- liglous as himself, and hgiwill try to say, Atraid to Face the Mob, “Thy will be done on earth as it s in Pllate was convinced that Jesus was|heaven.' on the square and that the crowd was| '‘Thy Kingdom Come’” does not mean wrong, but he Qidm't have the courage |ONly In our own heart. in our own home, to stand up and face that howling, blood- (In our own family, of in our own church; thirsty mob of out-throats. It Pilate had [but It means “Thy Kingdom Come" only sald to that gang, “That man is in-| Wherever there is a soul that does not nocent, and you'll never get Him except |Know God. across my dead body,” his name would! IUs easy for you to sit in the cush- stand today beside that of Joseph of | loned pew in church and sing '“‘Rescue Arimathea, and beside those of Peter|the Perlshing” and never stretch forth and James and John and Savonarola;| @ hand to do it. It's easy for you to but, {nstead, his name reeks with the|sit in the parior or in the drawing room stench of Infamy. with your feet encased in slippers toast- When Pllate found that Jesus was all| ing before a nice warm fire and sing right, ho sent Him to Herod. He tried | “Come Ye Disconsolate, Come to the to pass the responsibility on to some- | Mercy Seat.” body else. Herod thought Jesus was a | It's easy to pray to God to save the sort of a Chautauqua performer, and | world while you loaf on the job. Thal could do stunts to entertain royalty. | not religion. That's sentiment—tha He asked him to do some legerdemain— | dreaming. If you want to rescue the just a few little miracles by way of | perishing go where they are, touch them, :aum.nt. Jesus did nothing of the | handle them, mingle with them, talk to | them. Mmmd ::td hlm.:uk _r:o Pllate and theh | On, I hear #0 much today about the ’“‘:u' fl' % "rll- it—you send | non.churchgoers What about the mon- away o come back o0 | going ohurch? We slander people when you every tine. You never send him |y, say that they don't want God; that :’:.";‘:"';wm;:‘w':n'&“"‘h‘“' nonk | they dom't want to be saved: that they Wollilh 06 the side. Tou can't have Jeeus | M1 DOSUM 46 Meligion. ¥4 Reubbase: i Christ and not -l square not truth; I will not hear them lbeled. ¥ They do want God; to be saved through Heard McKinley's Falut Whisper. | Jesus Christ; they hate the shame, the When Willlam McKinley had been shot | hypocrisies, the caricatures they find in and was being given an anesthetic pre- | the church; they do not hate Jesus. vious o probing for the bullet, a sur- geon heard him whispering and bent over | Go }r;to Partnership with God In Work of Saving the World There 1s nothing hasy—there | the Bible) lsn't worth the paper IU's for honesty, uprightness, square dealing; | printed on. He said Himself, “I am the |it means to pray for purity in public and lnn. of God private Jife. It means to stand against Pilate sald: “I find no fault in Him, | wickedness of every kind, no matter how | Take Him and crucify Him.” What profitable that wickedness may be, or | wonderful justice! MAHA, TUESDAY, SEPTEMBER 21, 1915, g z ot ‘ }»‘- A ';!v- somebody In a horse deal the next day The man who truly prays “Thy King- dom Come" cannot take his heart out of his prayer when he is out of the church. The man who truly prays “Thy Kingdom Come" will not be shrinking | They like to see a man that can de- hi; mensures at the store; the load: of liver the goods coal he sends to you won't be half slate n was riding through London John Ruskin, s One e man who truly prays “Thy King- with and, referring to the dom Come’ won't cut off his yardstick condition of the streets, said when he measures you a plece of calico. What disgusting stuff this mud 18" It will not take the pure food law to Ruskin sald: “In that mud are thc keep a man who truly prays “Thy King- sand; the soot and the lime out of which dom Come” from putting chalk in the God makes dlamonds, sapphires and flour, sand in the sugar, brick dust in o-al red pepper, ground peanut shells in break- God ean make diamonds out of dwarf- fast food. | ed. twisted, crooked humanity, that never The man who truly prays “Thy King- | had a chance to be any different, hu- » o n . manity that was cursed at its birth; that ask himself the question, “What can I do was polsoned from the milk drunk at its to get rid of that thing that is blighting born of the blood of a Christ dled for the best. He dled | mother's breast drunkard or a thief worst as well as for the for the poor as well as the rich. the lives of thousands of young men, that Is wrecking homes, and that is dragging men and women down to hell? You can- Have Churches Everywhere. that {s preventing that kingdom from Thy Kingdom v pray “Ths Kinedor Come" and then go and do the things that make the-devil laugh For the man who truly prays “Thy Kingdom Come” it would be impossible to have one kind of religion on his knees And when you pray Come,” that means to want the kingdom | of this world to become the kingdom of | our Lord no matter what it costs, what self-denial, what hard work, what sacri | o pray “Thy Kingdom Comne" ":::um’rlh:t w want the Bible trans. &nd another when he s behind the coun- | lated into every tongue. It means to ter; it would be impossible to have one | kind of religion in the pew and another in polities. “Thy Kingdom Come’ everything or nothing. Now, for you preachers. When a man prays “Thy Kingdom Come’ he will read the Bible to find out the way to make it have churches and school houses every- where; it means not to shirk our share of the burden of work and expenses. “Thy Kingdom Come” means that as | long a8 there are heathens, that we are golng to do our besl to get the gospel wherever there the masses. He will not try to tickle the palutes of the giraffes and then let the sheep starve. the lower shelf. He will preach in lan- | guage that the commonest laborer can understand. Reprint of Bible. | His sermon will be a reprint of the pray “Thy Kingdom Come™ before ke taught us to pray “Give us this day our dally bread.” It is of greater importance that men should be saved than it is that people should dine. No true child of God can pray, “Lord take care of us before you help anybody else.” “Thy Kingdom Come’ means to| | begin coming in my heart and to con-, tinue coming until it reigns from sea to sea. To pray “Thy Kingdom Come” means to pray for China and Japan, as' well as for the people who live next doorlu' 15, o SATPROEY Ol AWERER Wb Do to us. Kk St - Seved, tingtis ‘Aiyvcly:ito ' Teay | SRAFSE hnd 'Sl our battissbine. for the salvation of men who could be |, =il b B measured by the number of square miles that they covered. The people of the United States cannot pray “Thy King- | {dom Come” in the land bordered on the! north by Canada and British Columbla, on the south by Mexico and the Gulf of novel with a text tacked on to it. all pray this way there will not be a saloon, a brothel, a murderer, a peni- tentiary, or a festering spot on earth, when we pray that prayer as Jesus wants Both should be synonymous., Angels are angels because they do God's will. When they refuse to God's will they become devils. Some men are so busy trying to become, not pray “Thy Kingdom Come" and then | rush to the polls and vote for the thing | N ‘ wrong When a man truly praye | he means it In | to them; it means that colie.’ THo Dreacher. Who DraYS Ty ‘K::u‘“l'\‘?‘e w'wl‘ly ask @od for the conver |INE from the mew books or' frem the sion of the world before we ask Him TaEtsines He e r:.?:.:::wm::nmn:::‘ for our breakfast Jesus taught us to ' d y He will put his cookles on | | | dedication has been put off. Bible, and not a reprint of the latest| [joyd B. Holsapple conducted the serv- When | jces. Saying a prayer s one thing: doin® | . .,mmended placing on file an ordin- angels that they forget how to be men. | They are #o busy worrying about St Peter's ledger that they forget the gro cer's ledger. They worry so much over the gold streets in heaven that they for et to shovel the snow off thelr own side walks. When everybody prays “Thy Kingdom Come” T'll settie all difficulties between capital and labor. I don't begrudge you your automobile 1 belleve everybody has a right to own one if they can afford it; but I say you are not giving God a square deal if you roll up to church in your limousine, sweep down the aisle in your $200 gowns with diamonds In your cars as big as hickory nuts and drop w quarter in the collection plate. If your husband can buy you fine clothes that's all right. I have nothing to say but give God a square deal; don't treat God on a lunch-counter basis. \ Women come to me and say, “‘Mr. Sun-! day, I'm afrald you're working too hard. I'm worried about you. I'm afrald you'll break down 1 say, “sinster, ‘worries | me to see you loat on the job." { | A lot of church members are praying You should pray first. “God be merciful to me, a sinner,” and then “Thy Kingdom Come." | (Copyright, Willlam A. Sunday.) | | CLUSTER LAMPS MAY TAKE PLACE OF FLAMING A&CS‘ During an informal discussion at the! '| white and velvety. | made by dissolving four ounces or The Flight of the Stork. Every normal perso interested in the arrival of the stork. It is the greatest event in one’s life. The expectant mother needs, above everything else, comiort and peace of mind. This she is sure to have if Mother’s Friend, the safe, dependable external remedy, is used to sooth thef network of nerves and to enable thé muascles to expand naturally, thus re- lieving undue strain. Mother's Friend, obtained at any drug store, is the one remedy used and recommended by thousands of women everywhere, who testify as to ts wenderful merit. TODAY'S BEAUTY SUGGESTIONS Face powder simply covers up an unattractive complexion and leaves no lasting benefits. Those who have tried a simple spurmax face lotion find it much better as it removes skin discolorations, such as freckles; and tan, and makes the skin smooth, This lotion st spurmax in one-half pint hot water, then adding two teaspoonfuls gly- cerin. This complexion beautifier [ city council committee of the whole, sug-| o ™" "L oee o show like Pow- gestion was made that at the first of the new year consideration be given to the | are such matter of replacing the flaming electric lamps with cluster lamps, as are in Des Moines and other cities. The flaniing arc lamps have not met with favor among the city commissioners. NEW ST. BARNABAS CHURCH IS DEDICATED SUNDAY The new St. Barnabas Episcopal church was dedicated Sunday morning at Four- teenth and California streets. The bufld- ing had been occupled for worship for two previous Sundays, but the formal The Rev, The eite and bullding cost $25,000, COMMISSIONERS PUT THE SIGN ORDINANCE ON FILE The city councll committee of the whole ance proposing to regulate overhead signa. This is an ordinance which was placed on file about a year ago and taken from gRes- Mexico, on the east by the Atlantic ocean and on the west by the Pacific ocean. No. | We pray for nobody unless we pray for everybody. To pray “Thy Kingdom Come” means to pray that it will keep coming as long| as there is one unsaved person in the | world. “Thy Kingdom Come” is & prayer | that cannot be made with both hands stuffed down Into your pockets. We can-| not pray right unless we are willing to' give right. The trouble with some of you ' is that you are too stingy. You spend thousands on your own pleasure and then come to ohurch and drop in a penny. | You go home singing. ‘Jesus Paid It All” (imitating the singer). Praying is an expensive business when It is done | right, as it ‘should be. Suy It Sunday, Live It Monday. “Thy will be done on earth as it is in ' heaven.” When you say this In your pew on Bunday it means nothing unless you ltve it on Monday. You lle When you say “Thy Kingdom Come” and then go | out and do the very thing that will pre- ' vent Gbd's kingdom from coming. Your ' prayers or anything you do in the church on Bunday mean nothing if you don't do the same thing In business on Monday. I don’t care how loud your wind-jamming In prayer meeting may be if you go out Tuesday, Wednesday — A most comprehensive display of the newest fashions in Apparel Fabrics and Acces- sories, him to hear, What he heard was, | “Nearer, My God, to Thee." Hallelujah to God! I'm with the best men of my nation when I'm with Jesus |Christ. Were ali those men fools? What | are you golng to do with the Christ of | Christian experience? What of tho Jesus Christ of judgment? On the last day all the dead shall arise, NOtUre's Remedy for Blood Troubles. coming out of graves and out of the coral rityl o€ the soan b0 o1 aall mnad Betors the ! ardin o HLTan '::..“m, . bar of judgment. The devil shall stand made 8. 8. 8. for the Blood"” & forth and accuse us. And I can hear God househo! usands | 3 today say: “That man has an advocate with -ron .“:(l: .1'.:.:. owe their the Father, even Jesus Christ, the righte- recovery from bicod or skin disesses ous,” and the angel choir, rising tler on tothis universally used dlood purifier, tler, ahall rise and cry, “Loose Him! Let 8. 8. 5. is made en! from roots, Him Go!" And then the devil will take herbs and barks, which possess |his final plunge Into hell, and up from ocleansing and healing ingredients. the dark depths below shall rise the cry: You cannot be well when your blood “Lost! Lost! We have no advocate in 18 impure; you lack strength and hell | energy Dnatural with health; your You may say that I am vulgar; but | S0mplexion becomes pale and sallow; say, old man, I've ot you beat to o YOUr vitality is weakened.. When frassle. Ha! Ha! Ha! [ | waste or refuse matter, which Na- What will you do with Jesus? not with | $4re intends shall be thrown off, is me, s the question. The vilest man or S. S. S. Greatest Blood Remedy Gives Results When Others Fail Bale. left in the system, it is absorbed into the blood and bolls, pimples, rashes, blotches and other eruptions of the skin appear. 8. 8. 8. goes Into the ciroulstion axd removes every partiole of blood taint or rhu of every character. All skin diseases and eruptions away, and the smooth clear y glowing with health, shows that the body 1s being nourished by rich, pure blood. Rheumatism, Catarrh, Scrof- Contagious Blood Polson, all are deep-seated blood disorders, and for their treatment nothing equals 8, 8. 8. QGet B. 8. 8. at any drug store. If yours is a peculiar case write 8. 8, 8, Co.. Atlanta. Qa. sale price Hayden’s Always woman who repents s instantly accepted, and the best man or woman who rejects |Jesus Christ Is lost. Your salvation de- peuds upon Jesus and what do you do with Him? You'll never be a child of God untll you are converted. Brethren. 1 have no use for the damnable doctrine that all men are children of God. You have a physical birth, but to be children of God you must Creatures of God, but you cannot be His children uniess you are a Christian. I'm not the author of the plan of redemption. 12 1 don't preach 1t, woe 1s me; it you dor.:': accept it, woe are you. oes Jeaus' Christ lack stimation? A famous ;::z“::m Show me a perfect character and I'll worship him." I’ D We show them in all the rich new T v Coiae . 0% 0,004, e g Ter shades of African brown, Bur- iaw in Josus Christ. Show M iedl R & A eian e a hre Yo proCim gundy, blackberry, marine and ~ g o '8 characts | i challenge all the Infidels on sarth ad : B B, e ot ¢adn. wids, st ST e B it Yo '} $2.50 ana ..83,98 were to preach against t l Y H \ 50 and ........ .. 83, vk of Joeus. Wl the “taln Aespers n xour Home or on Bats Baginas an Orepe Metsors. (g | madames in the red ligh 4 - clezant fab itu o e red lght and livertines v colors, yard Ay 7Ys - would say: “BHl. you're all right; 5 0“!' acatlon All Silk Crepe de Ohine—i0-in. wide, to it That's enough to convince me two cholce qualities shown lmn.;‘oili ors al X o ’ | thet He is the Son of God. There will be other Rafacls and Muril- | 198 and Michael Angelos to paint Madon- i nos and Annunclations and Crucifixions. |There will bo other Sir Christopher | Wrens to design 8t. Pauls, other arehi- tects to bulld St Peter's church of the Madeline and Kremlins; but the name of and minds of men. Even God the Father leaned over the baslements of heaven and sald: “This ia My Beloved Son, 'n whom I am well pleased,” and the angels sang until they awakened the slecping shepherds. (Copyright by Willlam A. Sunday.) will bring Don't Be Constipated, All kinds of allments result from consti- pation. 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Special for Tuesday- w fall silke, values to $1.25 a ¥ yrt lengths. all weaves; at, yard, 48e, 880 and 880 | BUY FLOUR NOW Il 48-1b. sacks best high grade Diamond ' H Flour—nothing finer for bread, ples, cakes or biscuits; made from No. 1 selected spri .81.36 10 bars Beat-'Em-All or Diamond ¢ Soap for .. 10 ibs. bes MRl +:.c0e. serssesssccsssannnyl 3 cakes Ivory Soap 17e The best Domestic Macaroni, Vermi- celll or Spaghetti, pke. . . Tiee 4 16-08 Condensed Milk .........880 § f.om Condense’ Milk . e 4 1bs. fancy Japan Rice or Pearl T.« 32-0x. jars Pure Frult Preserves. 2d¢ E. C. Corn Flakes, pk&. ........... 8o _—ars eerless Beer M. B. BLAIR, Manager Omaba Eroseh, 1320-24 Leaveawo:th St D 81 ca e somely fur trimmed. YOEN: The Voice of Fashion Speaks Convincingly in the . Distinctive Lines of the Charm- ing New Suits, Coats, Dresses Not only is the range of price exceptionally broad but at each ‘price we have bettered the qualities and increased the assortments. Several Delightful Specials Tuesday will give added interest {o the spacial Opening Display and High Class Tailored Suits—In broadcloths, velvets and gabardines and serges, elegant in quahty and artistic lines, all colors, many hand- Very superior values at $35.00 Hundreds of Olassy Waists—To $12.50 values, in laces, Georgettes and novelty silks, surprising val- nes at our sale price. ......iiieennnacnnes Three choice specinl lote’ of Party and | Two Remarkably Fine Lots of Afternoon Dancing Dresses. $19.50, $25 and $35 | Dresses shown Tuesday at..$25 and $35 $65° Trimmed Hats The hat pictured is only one of over 300 cleverly Trimmed Hats which go on sale Tues- day morning. Large and small ftyles, this season’s smartest shapes and trimmings in black and colors. Without doubt the cholcest values offered this season. See our special open- ing displays. W. O. C. or Krumbles, pks. rape-Nuts, pkg. .. ses wlaren's Peanut Butter, Ib Hershey's Breakfast Cocoa, Ib. Golden Santos Coffee, Ib. ....... Butter Is Down S0 & Pound t on with the buttsr J soon »s they get 'o- r butter will go up axain. W oo | ..i0o 1840 .. 200 ter, 1b. | The bes! per dozen 2 Ibs. Good Butterine ..... Em 8, ..‘Mo TRY HAYDEN’S FIRsT, L $5.00 g der, and gives a more refined ap- pearance. It removes both shininess' and sallowness, rapidly giving th skin a permanent, healthy, youthf appearance. An especially fine shampoo for,” this weather can be had at trifling' expense by dissolving a teaspoonful of canthrox in a cup of hot water. Pour slowly on scalp and massage briskly. This creates a soothing, cooling lathér that dissolves and re- moves all dandruff, excess ofl and dirt. Rinsing leaves the scalp spot- lessly clean, soft and pliant, while the hair takes on a glossy richness of natural color, also a fluffiness which makes it seem very much, heavier than it is. After a canthrox| shampoo arranging the hair is a' pleasure.—Advertisement. Tuesday, Wednesday—All are cordially invited to in- spect what we consider thc most worthy display we have ever made. Many economies are evident. Opening - Embroidery Sale Tuesday we will hold sale of the most wanted the many you'll fin 18-in. Skirt Floun o 18-in. Corse; Cover Bmbroideries o BRIE s 2vo o os Ahniiie 1o 0 4s 4 Sheer Organdie and Naiusook Flouno- ings, two speclals at, yard...10e, 180 Laces and Dress Trimmings A special display Tuesday of the very latest and most beautiful Nov. -fl:‘.l in ’-N;.l. Chiffons, Dress Trim. ingw and Nets, Beautiful Ohiffons from 6-in. to 27-in wide, the very latest for evening gowns, danciug frocks, party gowns and fancy walsts Prices are remarkably low and you'll find different widths to {nllrh. GOLD AND SIL LACES at, yard. A wonderful varlety of most ex- quisite designs in Edges and Flounc fhgs with bands and allovers the most mateh; unquelliunlhl{ ular line for the comin, them. g season. i8 POUNDS BEST GRANULATED SUGAR FOR $1.00 The Wi ble and Fruit Market of niaba for the People. 15 lbs. best Cooking Potatoes; de- mand your welght, the law renulr;: 180 8o Bo - ‘ooking Apples £ ce ouality fruit, crate *0seeand We advise our customers to buy now Watch Tuesday evening ‘paper for Extra Special in Grocery Dept. for Wednesday morning. y o8