Omaha Daily Bee Newspaper, March 30, 1890, Page 12

THE OMAHA DAILY BEE: SUNDAY. MARCH 30. 1800.-SIXTEEN PAGES. - GREAT MASSACRE SALE = SWEET-TALKER, HALF-OFF & CO., Are selling goods at prices which would mlike a smuggler suicide. Would be competitors completely paralyzed and sent home with pains in the neck goes. Noreserve. Regardlessof profit or loss, How can we doit? Thisis how: The goods were stolen. The detected thief paid us money to take the go We must move in 80 days, Landlord will not renew the lease. His reasons unfit fo» publication. Come and catch the bargains as they [ly, SWEET-TALKER, HALF-OFF & CO'S., Great Give Away Bazaar. Ev Is this sample of the bluster in modern advertisements much overdrawn? That peopie wasle time in reading them is only an added evidence that Barnum was right when he said “The dear public love to » be humbugged.” : THE NEBRASKA FURNITURE C Desire to attract no one by such a misleading statement as that we have, for instance, a $5_0 Cham- ber suit we will sell at $25, any more than we have gold dollars to part with at 50c. We wish to at- tract customers to our beautiful new ware-rooms by good values for their money. If you are a S it e & CASH BUYER, we want to seeyou. Ifyou want TIME, we are equally anxious to see you. Our Credit Terms are not arbitrary and are as liberal as any First Class House will Offer. We . handle a complete line of House Furnishings. Will furnish an elegant mansion or humble cottage. So if you want an outfit let us figure with you. IT COSTS NOTHING, and WE ARE COURTEOUS fo Visitor and Purchaser Alike. We will allow for this advertisement, if cut out and presented to us, One Dollar on Purchases of $20 and Upwards. We shall be pleased to furnish estimates. It's a pleasure to show goods. E COMPANY, 520 and 522 North 16th Street, Omaha, Nebraska. o e e e e e - = s e e e - e - WINNIN N HINEIRS | unto salvations but the full persuasion that | Convert i ”j‘l'{ O aarion ly to kaep all che Wes i aith of the 1 (interchangeablo torms n the New | tinue to rev ilis word to man until clugus in Tndia, CREEDS OF QUR CHURCHES. | thes SR ihe’ ey Word of' God is trom ti S O e rand Spirit cftectually | Presbyterian chareh with some modifications wment), consists in the turning of the | the end of time. Job xxxii, 8; Heb. xiii, 8; | in which 50,0 s been gathered inward work of the Holy Spirit, bearing LS “‘. CAPSs 'r" s e deatts | respecting tue of the civil magistrate | SinRer irom the service of sin to the loving [ Prov. xxix, 18; Amos iii, 73 Jer. xxiii, 4 | in twelve years, still continucs, and 13 witnees by and with the word, in our LR e o o fathers | SCrVice of God througn the gospel of Christ, | xxxi, 81-31; xxxiii, 8; Ps. Ixxxv, 10-11; | spreading into the interior of the country. 3 Rl e AL G H el g COBCOTI N T O I0Ras BbLOrS. aLhcie i hat sulvation or restoration—the spirituai | Luke xvii, 26: Rev. xiv, xix, 10, In the Nalgunda district fifty-two were r Tho Jewlsh, the Mother of all Other Chese scriptures are the only rule of faith | PEVALICH ¥ Ao who took un zetive purt in the umon which | healti and happiness of man - is conditionod We believe in the powers aud gifts of the | cently baptised 1 one weelk. 4 : teaching what man 18 to believe IIn 0 o »*'"I j’l‘ 1 Baryy 'r“«"‘: 2 resulted in the foraiution of the United Pres- | on bis repentance and forsaking of sin, and ting gospel, viz: the gift of faith, dis- ‘T'he bresiding bishop of the house of bish Faiths. g od aud what duty God requires | Hhe Iruvmu{\ 0t ul kiowle e o lx;:u\.l 0 1 e 2 of the oninon that | the enlightenment of his soul by the gospel corning of Spirits, rophecy, revelation, | ops of the Protestant Episcopal church has of man. “"‘l":'filf‘ EL Y ‘I”" ELI (’.‘i“r”\‘; 1 o ints which were not hat forgiveness is the blotting auf, and | healing, visicus, tongues, wisdom, cha assigned to the biskop of Albany the full There is but one only living and true ‘| ‘““;‘ AL ;‘r‘f‘j,\_ ‘:T‘ “(”‘, ki sk | distincuy and fuliy exuibited in the West- Agring no more to remembrance as a bar to | brotherly love, ete. 1. Cor. xii, 1-11; xix, piscopal chiareo of the foreign churches PRESBYTERIAN DIFFERENGCES, | God, who is a spirit, intiiite, oternal und un | Whd the grace frocly offered ol B i | minstor " confussion of faith, and which iho soul’s peace and joy, tho sins | John xix, 215 Acts ii, 3; Matt. xxvili, 10207 | and congregations on the continent of u ablo, in His 'being, \isdom, power, | the B0SDCli vt 80 a8 Lhoy cote most (ewlys | vircumistances urci, s of tho | which uave been confessol and forsuken. Mark kvi, 16 4 ope and the clergymen ofiiciating thevein, — holiness, justice, goodness and truth, most [l lodo f Il el S and t 5 [ other ihat man’s duty and interest are deters We by that marriage is ordained of | for the three years next ensuing. loving, gracions, merciful and long suffering, | cal fores gracoalone. 4 | ehurches, demanded to be wore expiicitly | miued vy his relationship to God and to fel- | God; and that the law of God vrovides for | " ap.,y 1ipiscopalians are very much worked Tho Universatists Believes all Man- | forgiv niquity, transgression and si ILHere U DossibIo Tor YLD iorsayad il atatad il recordinsly od 1 state- | low mei, and by the highest and noblest | but one companion in wedlock, for eher | N uas O B O oke took Kina will be Sated—Tho Lat- and who will by nc means clear the guiity. in any otber way tann by Christ through the | iyonyof th th on thase ts, und 1t was | possibilities of his nature. (Micah vi. 68; | man or woman, except in cases where the a tha instalationto EWIllRmEADEOLE e In the unity of tho Godhead there are s 7 £ ki adopted by botn the churc g into | Matt. v, 45, 45; Mark xi, 23-34; Roman xii, | contractof marriage is broken by death or 7 L Ganthtoh LA S ar VR th RN o ter Day Baints Con- : y hose whem God effectually calis to re- ] i ) 1 pokonyAdonl astor of Plymouth church, says the New y in L threo porsons, the Nather, the Son, the Holy | | hose whom Cod effedtualf tolts 0 A8 | tho union This is called the 1: Pail. iv, 83 Jude xx, 21 trausgrossion. Gen. it 18, 21245 vii, 1, 7138 | RO Pipune, Loy fear that i somo wi domn Polygamy. Ghost; and these threo are ono God, the | [l joning'all thewr sins. ‘Those justified ave | fimoRY of the : sl coelgniichrid immortality is God's gifc to all souls. | Prov. v, 1521; Mal. if, 14 latt. XiX, 46: | op another the doctrine of the apostolic suc same in substance, cqual in power poraoningalls it one Jusulfied are | Itcontains a plain declaration of the boiet | the destiny of man, in the purpose of | I Cor. vii, 23 Heb. xiii, . and C. xxxxii, | Gesaion will got lost. glory. e O e fbecet | of the church.on those points in vvhich the | God. is his attamment und cujoyment of | ¥: XNxxix, i, D Mraadial BB ownlot30aton ihas of the sons of God. ‘Ihose who are effectu- | wogtminstor confession of faith seemed to | boliness, Wo believe that the doctrines of a plurality i b : God, from atl cternity, aid by the most abusiof ; e o Church Creeds. wise and boly counsel of his own will, freely | Ally cafled are sanctifiod by ' the spirit and | g deficient, and it is u part of the_ chureh's and a community of wives aro heresies, ani g wise o y o o B 4 : piling om 80 ey ) nites Day s 18, 4 3 g 't oar r S it word of God dweiling in them 8o thut they | ¢roed, It consists of cishteen urticles on as Hngten; ey ndinis. aro opposed o the laws of Goa. Gen. iv, 19, | formerly heard nothing of the sermon now The creeds of the various churches pub- | and unchangeably ord vhatsoever o S ! geably ordain whatsoever co Lot Cotidwatlin i 5 L t Sl residing oldef . hardly miss a word o en thoy attond lshed 1 lasu Sunday's Bree attracted | to pass: yet so as thereby neither is God the | WOre and more dio unto sin and live unto | puny’aifforent subjects.” The follos Bdwardilanplo iz, | presiiing Boldor ot | 5ts ivilhio et 4 :HinWconnectionf GaltIvil BOTOLAIINS AINCEAGLTL, WHAN LGV Shtand i 18 violonce offcred to tho { FiRhteousness. 8ynopsis of the mors 1 N the Reorganized Church of Jesus Christ of | and v Gen. xxi, $-103 Mal. i1, 14~15; Mutt, | SHUreh: ATEOIPONN C-EBUOIVERS(ANIsInoAL widely tho attention both of clergymen aud | 8uthor of siv, nor 1s violence offered to tho t g, it Ktk e ynop nor : Gen, xxi, 8-105 Mal. i, 14-13; S L St e 8| will of his criatures, nor is tne hberty or | Iepentance untolife is a saving gmco. TESTINONY. Latter Day Saints, says in regard to his 9, The Book of Mormon s oo on ApOIELE s T laymen. ‘Uhis mornng ‘e Bes submits | S05 S0 tges taken away, | Although repentauce and faith, the doc- | e declare that all associations, whother | church: wyiibrathron, slioar) mejana | \BY.WayIOLhe Heonfroniivitopiaach fol h the creeds, or synopsis of the same, of the | pur pather established trine of which 1s always to be preached, ure | goomnad for political or benevolant purposcs, W Siav heditowhiah S iof the Lord: for there | deaf persons. ; i Jowish, Presbyterian, Universulist, and { (gt of his own free grace and love, God | not meritorious as eny sutisfuction for sin, 1 ArthG REEY T OF AEIEVRETE BHREREN | are e have uo creed to which our metmbers | gy 41 ot any ma ong you have savo it be [ I the Trinity building, New York, archi~ Latter Day Saints societ ‘the distin- | pagin Christ Jesus clected some to eternal | or ground for pardon; vet, tucy are indis- Be an bblization 1o bbey ar code of | o Sxhected to subscribe to becomo Identic | one wifo, and coucubines ho shall have none, | tects are at work dmly: making drawinge guishing features of each church aro | jifs. These being effectually called in due | pensable to nll, so that ‘without” them none | giikciown lows. are. incomnsistent with the | ooy _‘“.“““,“‘”(‘ orohurghiit o Taantial | for I, the Lord God, a teth n tho chas' | and preparing plans for the Episcopal brought out clearly and the. comparison of | gauson, are justified, adopted, tifed and | may expect pardon and s on. zonius and Sivit of Christiamity, und CHUTER | wnl st iy lon 18 L ivics | tity 'of women. And whoredoms aro an | cathedral. uslng the four prizo plans us o the creeds cunnot fail to be interesting. kept by the power of God throuzh faith unto | Good works, such as God has commanded | fombers ought not to huve fellowship with o (i ather wordm to. lkoop the | Sbomination befora me, saith “tho Lord of | basts oftho worlk, Tho plane alouo cost some YT TR salvation, in his Holy Word, which arc the fruits and | such associntions, commandments of God, und must show by [ HoSts: 20D3:0-9, i T o LR T TS R T o 4 ; The rest of mankind God was pleased av- | evideness'of true and hving faith, are to | Wo declave that tho ehureh shonld not ex e A sy | Wo'beiievo tnat in all_mattors of 3 nite, . “ v The following synopsis of the Jewish faith | qecording to the unsearchablo council of his | be done with ull diligence by all believers: | tend communion, in sealing ordinances, to | bofore they tan receivo of the ordinances of | YOrsY upon the duty. of man toward ¢ buildings at Washington. Sl was furnished by Rabbi Rosenau of the | own will whercby he extendeth or withhold f ey may manifesc their thanifuluess, | tnose who refuse adherenco to her profes- | the church Rl St euthRana i erenco to preparation and fitness for Hishop Leonard has acce ed the l‘x"h-l of Temple of Isruel: cth mercy as he pleaseth for the glory of v brethren, adorn the profession of | siou, or subjection to her government und | beliof that man will b condemned or re- yorld to, come, tho word of God should T B R el TN GIATRA ORI UD L1 Rarit s sovercign power over his creatures to ospel and glorify (God: whereunto they | disciphne, or wio refuse to forsake a comn i e o hat aken as decisive and the end of dispute: urap| Al . L agnkaEea! pass by, E ANl holda, | Ee oreated in Christ Josus, that they may | muao oh i3 inconsistent with the pro- | ha. belioves, . Lo glofy of Glod 15 toth: and that wheu God- dirccts, man- stiould :J.'mlv‘m\»'v.‘ ol vkl bpgiehs ,J it s ofs ';':,,,,""'.‘f,I"L,,'\'l.m‘*m:[f' L avoithole trnibntorighEugusnesay andithc fosnion, Il’{.-u’\e-n:;hu“ Sadteetls "l‘“l‘ I‘ CoR| R s “”’!“" L Hght “""'““\‘ Y Wo believe that the religion of Josys | canon. Itis expected that Trinity cathedral irects, ( 808 and g al 8 a- Ui ordinance o orshin be d John, the beloved discipie, said: * o i B % ol orit will s0on have a new and handsome edifice, tures by His most wise and holy providence; Works done by unregenerate men,although | under such circumstancos as wonld ve shalt be like Ihwm when He comes;’ or, to -\’,'TI“I"-"‘ 0 the netpiestamant sokb: T T T O PR yot Ho o orders all things to fall out accord- | they may be commanded by God, and of | consistent with the keeping of theso S04 tho sume sontiment, i, wnother fori, | Lures will, it its procepts nro nocopted and | In Roma thoro aro sovoralthousand pricst ing to the nature of His creati und 10 pood uea 1o themaoives nad otbors, 'vob. bo: | nances pure and entire, or 80 kS 10 iV stutg the sawo sentlnont o unether foril | obeyed, make men and women better in the | why make theirlivin y by Peading muss A ) glory cxaltation will be tne develop: | qonegtic circle, aud better eitizons of town, | Fspecially iu the 823 churches of the ktorna the opel u of second causes, that God i3 use th sed not from u heart purified | tenaace to way corruption of the aoctr ment of all ife's forces and our condition 1s | 4 kol v‘!:»h et £0)ki2ane OF oW R, 1t pec SHIEHO Lok SHUEONaR LIS BIORIN o neither the author nor approver of sin, 1or | by faith. nor ave dono in o right manner, nor | and institutions of Christ. A DeeTect i, unte. tho. cksura of the | Sounty and stite, and cousequontly bottof | City an ulmost endiess’ numbor of masscr 5 oliovo in oty of G, oo | 3, the rasiany or risponsibly ‘O AR | 3 it 0o ok oot tho. reqatra | - Wo declaro U bl Sooal covenunting | atdura’ ot tho anosa ofCarie Epi, | AUE forthe vhange wiil samti ¢ outh, | apo oniored from ul e onds uf tho lobyy wsesses all moral and intollectunl quaiitios ju | HAKCD away: but ull is to the praise o e | pients of tho divine law; and honco they can- | is u moral duty, the observance of which 1s | v "3, Mo e L p o o I R s ancs. Now the g al vicar ot Rome hias the ighest perfection, Henco we call hun | £10rY of Hia wisdou, power, justico, §0od- | not be pluced as a groun of acceptancs withi | not requiced wt'sta.ed tiwes, but on exives | o following is an_epitome of the faith | 1SS Wi b AU LanduBip ANoh Macs L EaO e o i anae most gracious, most merciful, most benovo- | MGSS dud merey. it Aie God ordinary occasions, as the providence of God | and doctrives of the churcii: 8 R e e [ R et et leut, ull-wise, almighty, ctc. Wo believo first paronts in tho excroise of th Tlie moral law, which is summariiy co and the circumstatces of the churca may - e s uti e 0% SholIAgde DN 18T, | DL il L bt b R that man Lins " beon preated:in the imngo: of will fell from the estate wherein | prehended in the ten commandments, Chrisy [ dieate. It is seasonable in tine of groat daa e L PR s DadtrineRandtiCovensats iseotion para- | hand 3 Glon,inibs mloh a8 | e 4a endawed s with tho vo created, wnd all mankind, | iy no way dissolves, but strengthens and ik | ger to the church, in tmes of exposure or Vo hellava find Gen thiafierablcEatnon gifgruniDe st B s e B s i o i Kl v Sl lofty faculties of heart and mind, and that it cendea from them by ordinary gener- | Justrates in the gospel. God atone is lord of | Lacksliding, or in times of reformation,when :"n n His “{'“ dJesus C 1' ist, A:l' Lin‘ g, oLy Wela al nll o w]m;l o0 |\ r ..‘;‘m.-;': ) I he Americ n.‘l .:_,‘. ||.’“ hook for is the duty of man todevelop theso con. | BtOD ar¢ alicnated from God by wicked | the consciernce. Liberty of conscionce is not | the ehurct is roturniug to God from a state I-;lf;-l i Wi xxvil 10 L dobn T B AR | mIEhLy “4;4‘.uv|.,] w ll!”-: lotptas ob U A:n.‘,.hlm" .u;. rosioeithon atantly, so as to becoho as God-like as pos- | WOrks: to bo abused by the requiring of tnplicit bo- | of backsliding, - When the chureh has en- | John Xi, 26, ! i | consc , allow all men the samo priviloge, | in tho United Stal liavo: ' ! AH08 Sinis any waat of conformity with or | jinf g \ sdlo 5 tered (nto such covenant transactions the We Lolievo that men will bo punished for | let them worship, how wiere or what dained ministors, 93,558 churehes and sible. 'Wo believe that the bible contains the N L tief and blind” obedience, nor to be made a | tered into such covenant trausactions they | U ; o[ ram e e (e e ! et e Do Brgrasiinoindn BCORBIRY law of God. AR A continuo to bind posterity faithfally to nd. | their own sing and not for Adam's transgres | may = 3,070,047 membe 1 I lessons necossury for man in the development rea a X ce. xil, 143 Matt. xvi., 27; I Cor. i Whitt: aud colored and northern and southern of himself and therefore is descrving of created man, entered Religious worship is to be given ouly to | here to and prosecute the grand object for | lee. xil, 145 Matt, i N ' i into u covel of vith and o 3 e S R e R A T S T T A xx., 13-15 fPastor and I Baptists. The number of baptisms lust year aaroful perusal and study. Wo beliove ita | (156 & ovouait of e Wish hitm aad s how | God, ‘the Father, the Son, and the Holy | which such enzugomunts huyo been entered lieve tiat through the atonerent of [ At Trimity eathedral Friday nig wis 144,575, Thay have 17,086 Sunduy writers to have been iuspired, because of the terity on condition of perfect and perso Ghost into. ; / ; ; 4 vith 1 165,405 pupits; the f R b Ianird bocoud 0 | il WIS CovEiunt wan DA b | i Subbath f 0 0o st totho Lond | | 3Vo docuro that v s the il of God thar | Gt il e g o v by abodianca | aduis wero baptiged bg e oA | i inLIGD panlas Jhe waliect R Raaarae A ALER L ARESSEAIE 110) sinning agaiust God. by @ holy resting from workd| sloyments | the songs contatnod in tho Baok of Psaling | to the lnws and ordinances of the posne oluseiof fifby ids ieen URUOE L IR GAREQT BEOpAY STy e !.‘,'“::“,".::’,I !.\.IH‘I‘HV[H .\:\ of any personal o Loru God, whio i rich in_morey, out | .Iu\.u‘rlw:mlxm ”“:A«l:i \:'l”\_.”.“\ L “H:._ IR AR F LGSR e ..\, xv.. it ,‘;I., Ly 10 Kom, vitk,, 1-6. paratory to confirmation, \ 1o | ke ate of their contributions last year was Wao beliove that Isracl has o sublime wis- | Of the fullness of s love was pleased to tue service und worstup of God, except as | vate, 10 the end of the'y il dnslnging [ e ballavoithess onilasngenaro; | 8- A o ut 000 & vacention | FRIGHAIT © ‘ aion 10 the Wworid aad that this mhoion s ie” | terinto a covenant of grace with ma required for works of necessity and inorcy. | God's praiae, shoiid be O et Hob ki 01 T ety e AEREAY QYA AR, I 1n a0l thot sha raatare ok :two.ohukohos Dressed in'ita name YK indom. of 1riasts | Wherein, fo g Christ by all A Tawful oath 15 one wherein, upon justoc- | to the exclusion of, the devotioual SRR B LI B A LD gito oy b At e [ B peitraleaking akiscarial 4l (Y Rrassed In il nume Yiineaom of Prioate | lonizas “hronh sacrifices and othor R s 1 e e f vt sil S ST T BT v Jon ik, 16, 13, vl i, 42, Jobn xi nivo rsalist, boc 8t 8 land, who use a very wlvanced ceroionial, e e a ARt b HHPLY WGk Tare typos 1n the old testament, he did in the full- | yess what ho usserts, or promises, and to [eREnEIaRets et il Kuls bh D. Mo A e s ma. | FRBYR-TORIRAQMASINA ABROU OO IIE WHAYEG pure religion and morality. We beliove thay | 1038 of time fulfillhis gracious purpose 10 | judpo nim according to the truth or false Univirs Xl th Gty R AR b G ; B O nudh s | mningiol tho consouraied bread apt and W the Messinh is not a person, who will re. deliver men out of the ¢stato of sin ana mns: | jood thercof. Such an oath ought to o | Rev. Q. I, Shinn of tno Universalist o Acta il IS4 iom. 11, 43 TTCor, vit, 10, | wht witn ¢ 0, bub thoso pres oe Uio communion servico in i plish the kingdom of David i Palesti 'y, by seuding his Sou to be the saviour of | gakon only in all holy fear and revarence, in | gre \ furnishes the following i Hapuism by immersion for tho rmis- | passad o thorouwbly unjoyablo e jornuclo on tho aitar aud bur but thut tho Messiah exists in the st of | th¢ world, by whom full vemission of sin | mutters of weight and moment, aud as duty | hs chur jopted ut | slns; chlath, i)y b \ iderson in front of it i Py those times, when hatred and persecution will be 1o more, but peaco and_concord wil 163 « L 133" Ko, v ohin dik, 25} [ and household to the protty tto | hatever romains of the consecrated mators Jal must immoduately after the bene tiction k- eternal saivation are secured to all | jmuosed oy lawful authorit o ! i, 335 xxik, | pustorsh r the Suunders Stroct Presby- | qugnco, 1ssued a circilar 1ot tl "uv\lm(nu\\ believe on him g L m\!»','“.“f.‘\u!rmd“\'nh\\ ONht to. bo sonda 185 AT TR T I i $i Murk xvi, | terian chuch May woved his fam which 'snys the church law I8 explic N reign supremo, and when the universal be Lord Jesus, the only begotton Son of | only with rveligious caro, out of f 1 Articlo 1. We believe that the Holy Scrips | Aty T A TPoT S ” ATV fatherhcod of God und the umiversal broth. | [N Father, wus chosen i the etornal pur nscience of auty, or in the way of thank- | tures of tho old and-pew testament contuin a | 4 Faviie o ot hands for tho gift of the | future home. &' ; LTI Y EAR IO AR erhood of man will bo established on eartn, | 1030 Of God to be the mediator betweon Giod | fulness: and it saould bo porformed With | pevelation of the churacter of God, snd of | jaiv' (ihost. Deut : LRRHIG, | (RURN % be reverently consu yu » ue predictea by the prophet in theso sworda! | 0t man, tho prophat, prist aud King, the | lico fldelity tho duty, interest und final destination of | o3"95. Aots v 3 4 oo 14 RELIGIOUS, other comuun ., “On that day God will bo one and His name | Bowd and Saviour of His churcn, the heir of veo because of adultery is lawful. Y 2l s 2018 V1T ' D, ¥y 145 Constantinopl in the courso of time has will be one.” We believe 1n tho immortality | ®} things and tho judge of the world *atholic or universal chu:ch, which is A binla ) TWa bailave /thak khere. I ana. | Aot s LL.Car Xl 81 3 wo | Moro than 50 student w nine German | hesume u reliwious and eccleaistical conter of tho soul, for the perisnability of it wouli | Lhe Sou of God, tho otornal word, did in consists of the whole number of | God, whose naturs is love, rovealed in ¢ L AR MRURELSR NS 1S Vill "eiso st | upiversitios have joined w wpeciul school for | of considorablo importance for Chritianity bo an argument against the kindness, nay | [N¢ fulluess of time become man by takivg | tho elect, who huvo been, are, or shall be ro- | [ord Chriss, | by one holy wpirit of | anihi (N0 the dead w . training missiouarics for the Jows, of which | Recontly it nus becomo the seat of o loman the porfoction of God, who has pat ino us | 10 WWSCIE @ truo body anda reasouublo | coived into heaven. ‘Lho visible chu e m I Thal piiorac the. Whaia | BAAARG Fsk 0f Ul i Prof. Delitsch 13 tho head. Catholic archbistop, Ul otior chureh dig- the desice and hope for eternal hife, A - DR, oonoaiveq ';»‘ L ADDS BRWRAR h s also catholic or unjversal, consists | family of mankind: ress aud navpiness, | it st O | 3 of the Holy ost aud born of the | of all thosy throughout the world, Who pro N AT AL tiat Cholintes. and | Aiks Samay Dag. vk 4 1 : of the Grgok Ortiodox Presbyterians. 0 Mary, yet without sin: and 50 was | foge the truo roligion, together with their o happiuoss ave! insoparably connectod : N ho has sent wway the winiser of public | ehurch (Dionysius V.), the Arumenian O y 5 ) 3 5 1i.,21; John x1.,243 1s. ° 5 i Armonian Cath The Westminster Confession of Faith is | 80d vontinues to be, divine aud huwman, two | gphildren, th aliavar Tht to maintain orde i, 913 dohn xl ad} A " | worship wno eatablisued them thodox patriarch, the Armenian The stmin e a il 1 that bolicvers ought to maintain or . Wo belive in' the doctring of eternal Hov. 1. Dearing 4y's the eagerness of | patrinrcli and tho Hulgarin exurch, ‘I i . 8. FD whole, perfect and distinct natures, inso o other head of tho church tha R0 4 RRIAERIR 9 A ; tho book of doctrines of the Presbyterian | rubly” joined together in ono person: For | tna oreg Jo e ter head of th ghureh thian | and practico good works; for thess this judgment, which provides that men shall bo | ), 5yabibese tor Ciristinnity is overstated. | number of Christian churchos in Constant courch, It is very lengthy, . containing | our offénses Ho endured most grievous suf- | minisiry, oracles nng ordinancos of God for | *re 8004 und profitable uuto wen. réwarded or punisted according to f s SEANERE FOF EEEECR O b O istian: | noplo s 145, Of thoso @ wro Itoman Call 11,741 words, An attempt has been made to | ferings in soul aud body, was crucified, dead | the wathering and porfecting of the swiuts. WE DELIEVE o of good or evil thoy sball | 5ot P ihling block to wany olic, § Greek Catholie, 12 Armenian Cat Kive below o fair synopsis of tho doctrines | ud buried, and remained under the powe o bodios of mon, after doath, rotarn to | In one God, the infinitely porfect Creator. | have dono. Iev. xx., 12; Boo. fik, 1T: Matt Napoleon suid. **When Chind is m olic, 1 Bulgarian Cathiolie, 50 Gresk Ortho of death, yet saw 1o corruption. Hoe now | qust and see corruption, but their souls That God makes himself known to men. xvi., 277 11, Cor. v., 104 ¢ f 17 | il onanga the face of tho globe o | dox. 80 Armenian Orthodox, 14 Protostant 8its at the right hand of the Father, muking | which neither die nor sieep, return to God That us Christ, the brightuess of God's | — We believo that o mau must be called of | Yo SERIER, 08 (O 20 0% LA having | T the suburvs Yedikulen and San 5t CONFESSION OF PAITHL futercessions for us and shall return to Judge | who gave them: the souls of believers, bo ry, and the expross image of His person, | God and ordained by the laying on of haunds | (el e o tho population of the earth is | in the very hoart of the ‘furkish districts God, in his works of creation and proyvi- world at tho last day, ing made porfect in boliuess, do pass into ' perfect and satisfying revelation of God | of thoso who ave in authorily to entitlo him | Oheud Koman Catholic sehools aud ¢hurches havo dence, docs 80 far manifest- his wis ‘The Lord Jesus by His word and spirit re- | gloeyv: but the souls of the wicked are uuder | 08 the father of the spirits of all flesh to preaoh the gospel and administer i the 2 in who has boen | recontly beon established by tho Louiaican dom, power, goodness and love, as to leave | veals unto_us the will of God for our salva- | bondemnneion, reseeved for the judgment of | . Tbat the holy seriptures of the old and new | crdinances thereof. . Heb. v 6, 81 Acts ) sermons | monis. men' without excuse; yet it pleased the Lord [ tion. Hy f1is porfoct obedienve and sacritice | (i st dne gl testuments contain a revelation from God to | L, 24-25—xiv ph. v, 115 John xv. 16, A lile - further to reveal himself, and declare his | of Himself Ho fully satistiod tho divine jus- | "t tho last day thero shall, by the power | man i de~ vised a plan by which eix deaf persons who In furnishing this brief statement of tho main principles of Judaism, we desire to muice the tollowing prefatory remark: Judaism is a rational religion and endorses ouly suen belief as is in harmony with the postulates of reason. All that which cannot bo uccounted for in this manner it re jects. I'hie cmperor of Kussiais likely to relax | nitaries residing in the ‘urkis the striugent restrictions on dissentors, us | are the patriarch of the Groek Orthod enumerated in that creod Wo believe'in the same'lind organiza 3 4. applioalie RS ST will unto wen, inspired by the Holy Ghost; | tice and purchased for us the forgiveness of | or'Ghrist, be o rosurrection of the dead, both Ihat the s| of God, often called in | tion that existed in the primitive church 0 R g The ORIGINAL ABIKPINE OINTMEN P 80 that the seriptures of the o!d and new t sius, reconciliation unto God, aud an over- | of the just ana unjust; when they that are | seripture the pirit, is ot u es, prophets, pastors, t B | A SRp O A A S el taments do contain the special revelation of | lasting juheritance in the kingdom of heaven. | glive shall be changed, and the dead shall bo | ¥ tion, but a; van 0 e i [ [ I and is un absolute cure for all soros, burns, the wivd and will of God' for our salvation. God has eudued the will of man with such | ynited again with their bodies: and the | Persousl assurance of God's pres ! Vi i v WoDuda’ ohar Nands antlialli st tarns T'io scriptures manifost themseives to bo | nutural liberly that it is uncither forced nor | bodies of thewm that sleep in Jesus stall bo | Buce and comfort in Christian beliovors. ! e bible ntaino I b L0 BRe | auuga, ahapoad Landle 0 AL 4kis abube the word of God by their majesty and purity, | by any absolute necessity determmed to good | made like to his body T'hatsin urises from no original defect of 80 for Ms'lt s transiated | =00 E2E t e for | Ask for the ORIGINAL ABIETINE OIN1 by the consent of all the parts, and the scope | or ovil. Nevertheless, ‘such 1s the state of b our huwan nature, nor as u result of Adam's t We Leliove that £ WD aenATs NG U P e s P e of the . by their power 10 convict aud | sin into which the fall brought mankind United ¢ byt transgression abrideing our human power. scr ¢ is not nery ol M E IR SN AR, 8 couvert sipuers, and to build up belicvers / that no wau ls able by his own strength to The United Presbyterian church accepts Lhat the new birth, regeuneratiou, ¢ 1, by His 0 The grea L