The New York Herald Newspaper, June 21, 1875, Page 8

icing titan Christian and Worldly Zeal and Ea- thustasm Contrasted. ——s THE WASTE OF FEELING. Sentimentality in Religion a Drawback to Christianity. BEECHER ON THE APOSTLE TAUL. Conspicuousne in Religiou CONFIDENCE IN CHURCH OF THE DISCIPLES. SREMON EY KEEY. GEORGE HEPWORTH “TRUE CHRISTIAN ZEAL.” ‘The attendance at the Church of the Disciples still keeps pretty large, Dotwithstauding the tn- creasing warm weatner, Mr, Hepworta chose bis text yesterday morning {rom Acts, xxti., 3— “Zealous toward God.” He said St. Paul's for- tane or mis/ortune it was to fall into divers per- piexities and troubles and dangers, The chapter I read to you this morning contains a graphic ac- count of ene of them. He had entered a syna- gogue in the city of Jerusalem with the expecia- tion of preacbing tae Word, [Me bad given ulter- GOD. ON ce to his thougnt, when some Jews, strangers in the city, and part of tne audience immediately began to cry out, waying, “Men of Israel, heip! This is the man that tcacheth ali men aguimst the people, against the law, against the synagogue,” and Shen a mod was formed almost as easily 28 1t could be formed in our generation and our city. Bt Paul was :brust out of the Temple, the doors Were su} and tne crowd were bent on stonimg Bim to death, withoat trial, for his offence. Governor of the province, wiih Roman soldiers, took bim in hand aud OBTAINED FOR HIM A BEARING. The speech he uttered before that excited mul- tude I bad the pieasare of reading to you to part. it was a very bold utterance of one who } Knew not compromise, of one who trusted in an Almighty arut to protect, of one who cared noth- Ang for consequences, but everything for the truth the Holy Ghost had given bim to utter, Aud he was himself at that momeut and in the presence of tnat peculiar congregation a fine Mosiration of ths subect 1 wish to bring before your consideration this morning. Not one of the apostle: was so tuoroagniy Sealons in that cause and zealous, mind you, ‘oward God. Sturdy in stature, brawny in Muscle, with thews of steel and the he lion, he bad faced death aiready a cozen times, nd he was not likely to be intimidated ny an infuriated mob. lie had seen impending Fuu bang by & thread uver his bead, while Jate, @f providence, a8 you cooose tu cail it, stood tin @bdacowing form, with scissors im baad, ready to Jet the doom fal! like an avalanche upon bim; ZENS dia not quail, because be trusted in God, wen be said, “70 DIR 18 GAIN’? be discovered to the world tae secret of his power, Way. deur irienus, 1b seems to me Unat enthust- @sui oF zeal is very important element in our hives, Let us look atit' a moment, At frst sight J see the curious Jact that it is an element of ha- Mao Bature, DUL Not an element of divine nature. Mac may be 20 euthusiast, bul God resisever tn Beriect and eternal poi fhe one gre: |rity of Lilm above us Omonlpotence is caimness. thing 18 done. ‘Tuere is no inierregnum the thinking ana the doing, end th Loved each other aud are one. But wits you sna me there loug interregnum between ainbition nd fraiuon. Ai vg that journey tue only part of eur character which keeps our courage to the Sticking point 1s our Zeal and eptiusiasin. Wita eye Gxed on a distant goal we putour feet oa aim- @ulties and revel in joys borrowed from the hiaden ‘Bour not yet born, The word is a significant ove. Io olden times an enthusiast wus 4 wan Who ielt Stat he bad received a divine Bigh; that be had participated in a revelation from'heaven; that God had given him, personally, work to do, He stood erect a8 one Who 18 to ine Bud thas experience stirred id he vecame Zealous, between between the desire cuievement; the beginning and tne end 40 5 jOL—a revelation. waity it adds to him! Bim, Be speaks to his as Lim, bat it is only like a little water on a great fire. ile eaters into the monestary, the convent, the cuurch, the cathed ana te priests Jook at Lim with pitying eyes and say, ‘POOR FELLOW! HE IS Darr.” ‘They put their hands on his snoulaers and bid him earn a0 honest iving. He sees what they cannut see; be hears what they cannot hear; he has been cailea and they have not; and at last he stancs ©0 2 (rull vessel, ais ambition in proc: faction, and looks toward the distant W to uuiold bis future, Spain sinks beneath the jadow of distance, Be projected his geal into his erew anti ifeens ows tbat his dream was real, that his can ‘Was 4 trae one, that the revelation was trom God; and the next day he sees the green forest of the and, close to which he casts nis anchor. My Gear iFriends, entousiasm, Zeai, will do everything fora man, jt stirs bis inward paris; it makes Bim more than himself, Whatl want just now is W drive Dali home, Enthustasm is ti ONE GRAND TEANSFIGUED.G POWER @ man’s tile. Men with cold natures never ow what lie means. Sow me # pulegwatic man and }'li show you one who never gets very tow or very bigh, who simply lives ior earth, feeds @von it and is buried in it. But @ mau like yesus Christ can fo increase that He can tr World beneath Lis (eet and walk in the everaal iife of God, ana life shail ba a glorious thing to Bim from beginning to end. & mind you, the enthusiasm of which | bave been speaking 1s the enthusiasm of self, Napoleon's was seifisa «moiu- muent; so was Casar’s, When we look at the ureat imventions of the day we find, curiously enough, that aithough enthusiasm con the ‘thought of the imvention, st last Unk was bound to self aad self alone. So thus jar T bave spoken of the first pars Of my texi—zeul, but mot zeal toward God. If only i could transier the zeal of daily jie into Feugion, now sa uid I meres tbe powepor geod ip the community’ Men WIDE AWAKE SIX DATS in the Week and uuring the Sapvath they siee Religion t» the last thing in which to Infuse any- thing like excitement. Lf you are doing @ business ever so small it iseasy tO pour your whole son into it, becanse tuere Is money in we end. bur when We ask you jor zeal toward God we ask for & crusader’s spirit against the evils of the com- janity. Then we are looked at with a blank ze a8 though we were daft. But oh! dear riends, I imagiue it sometimes as! ive tn my bed, thinking of the elements that compose tue work WU only J could alter all this and POT RELIGION INTO WALL STRERT oud Well street in the OChuren; if 1 only could Y¥ that drives the business of tue 4 put tt in religion and put tue indiffer- invo car daily ile i snow not what would bappen. Do you know tue world thinks it is right to be indifferent about religious matters? & ctrious state of aMuirs. You grow purple in the face in your caste of the dollar. Mark you, if [ Mid make reigion a personal thing wita you [ should do more good tnan in any other way. The troupie with religion ts that it 18 impersonal; it is Bot yours, At this moment | can read your thoughts, | You are saying, “(nat 19 trne, acd it applies to the man right in front of m Religion is per- itis yours, tie, but itis tne enthusiasm of Peter. Of religion is not wortu having. minates and jeaves ashe religion not so strong ren, | believe you ana | can pe God that spall lags till she end 6 Bave vo longer A RELIGION WHICH TS A THEORY. Religion is worth notwing in the conde, We Want it in the midst of our triais and temptations, My dear jriends, wnat is the foundation of zeal toward Gout it is inis—first, It has been reveaied Mat man is pot an dentin the world, but mace oar Heavenly Father; that is (he bond of aniva eween us; it orogs sven down to earth and araws Garth up to heaven; and fo (here la a glorious aoion—tail earth, balf neaven. Ine inch. erhood of God, and then the adoption of oar wret peives Into sonship with Him, no long to be leit Dy Ourseives. but Waking Wile Him with by our aide. o longer alon A round We are guided vy un- Ol if we conia God goes with us. is > Pp no you member Ww’ the israeiites had d the Jor- Om} They pived 4.000.000 wireas berween two The | art of a | What | Sometimes you get entousias. | That kind It lasts for sixty 4 thing it would | NEW YORK HERALD, MONDAY, JUNE 21, 1875.—TRIPLE SHEET, #in, and one-half (urbed facing eastwara, ane hall tursed their faces westward) listened to the words, and God said, ‘it come (0 pass, If thou ‘shalt nearken dll d, that thy God w: tly Penta and the priests stood on either mount- | unto the thee on bt when the voie nad ce: tere 1 into the sacred covenant AND SHOUTED OUT “AMEN,” God kept that promise, a8 He keeps all promises, | and It seems to me God 38 willing this morning to make that covenant with us. 0, brethrea! tet us | pas our indifference aside; let us be zealons to- | ward God. Knowimg His whl, let us pat that will invo our daily life, and Waen the shades of even- ing shall come, then the blessed Carist s3ail Mit us up, tired, worn out, saying, “Come up higher: come. ye’ blessed of my Father, come tato thi | presence of the living God.” | MASONIC TEMPLE. | ome WASTE OF FEELING—REAL MEN BETTER {HAN SAINTS—SERMON BY REV. 0. B, FEOTH- | INGHAM, | Rev. O B. Frothingham’s sermon yesterday | morning—the last but one this summer—was re- markably brillant, He preached on the “Waste of Feeling,” He strung his remarks on the well Known anecdote of the life of Jesus about the supposed waste of olmtmeuts by the woman who poured them on tue head of Jesus, Was the ont ment wasted on Him? It made liim feel that He | was not alone in the worid; it strengthened His heart and sweetened his freiings. Did the deed have a9 good effect on the woman herself? The perfume went back to her own heart, and from that time she was more tender-bearted, more | devoted to tue prophet ant nero of hey pation; | and if, as tradition says, she wes 4 woman of the | town, who knows Lut what she may ever aller | Bave led a pure and virtuous lie t WASiE OF FEELING ON ANGELS, | “Read history,” says Ruskin, “and yoa will | find that one of the greatest causes of misery has been the waste of ‘eeling on angels and beings utterly out of sight and on evil or unworthy men.” | | “What woutd tue history of man have been ii this | feeling and sympatuy had been spent on ‘he wor- | thiest #7 be aaks, It is a strong argument, but let us listen to @ plea in abatement of Ruskin’s con- | demnation. In the Dark Ages was uot the pouring | out of eeling upon ideal creations the only thing that could Keep alive the adoration ana reverence | mn tae buman heart? From the twelfth cen- | tury pass over ‘to tue nineteentn, Last Weanesday was a day appointed by the | Pope for the commemoration of the twen- tieth anniversary of tue first appearance of the Sacred Heart,” so that ail the milhons of Catholics the world over might pour | out one great flood of emotion over tuis great event, Now consider that this was done under | the influence of tue greatest spiritual power o! | the world, Take in, if you cao, ali the circum stances of the case, the amount oi feeling gen- | erated, the object on which it ts spent, and is this | outpouring of creation wasted or usea? WHAT GOOD DOES IT DO, Can it help the sacred heart oi Jesus? can it | Make it more uautterably lender and sweet ? Or | doea it do any good to those who offer this trib- | ucer Does i strengthen, sweeten, cerve, soften | the breas.s Of those pouring out this wealtu of | precious feeling? Consider that if there 1s any- thing needed by Catnolics, be it Ceitics | er Southern Europeans, 11s self-reliance, and is | it DOL A Waste Of ieeung for them to go to supers | natural sources of inspiration instead of seekin, | them within? Is it ti-ey that all tnis feeling wil | do anyteing toward ultipg off this fearful mcuous | of moral error ana guilt pressing down aon a | tue Cathoue populauon of | certain portion oi America? | WASTING ADULATION UPON CHRIST. Here, then, We bave a specimen of tus waste of | feeling. Protestants do the sume tniug, however. | Zhe uributes of overwheilmin® veneration to Jesus and the copstant outpouring 0; heart and miud | upon Him afford anotier ulustration of it. itis done at creat expense, Tre Cathoilca are very economical in tueir adulation compared to the Protes'anta heir wooden iunages on the wayside are worth notuug but the Protestants’ image of the mind is bunt at a vast expense of thought aud emouon. Way gaat y Eabeg Compassion upon beside Je-us ? Would it pot ve better to encourage real men, living heroes, than to divert this incessant strain | 01 adulation to a Word, a name, @ Vision, & theo- | logical imposvure set up Righ in the heavens tor | mor to gaze upon? Granted even that tne | qualites He represents are worthy of this adula- Hoo, Wonld it pot be Letter to arect toe feeling | towara practically cultivating them on this earto ‘han to merely gaze upon them in the stara ? THE SOLICITUDB FOR SALVATION, Another instance 1s tne enormous waste of ferl- Ing bestowed upon the ssivation of the soul. more than irieuusbip, than love, than kinduess, than charity, than nobility of soul, 18 the anxiety | to ootain the very vest front seats ir the king- dom of heaven. Not to lift up the 0) pressed, to | belp the poor, to sequire sir ana grace and | true manbood or womanhoo t to have a real g00d time in the future life. ‘This is certainiy a doctrine of (ne most unmitigated self-love. Not to save your neigibor, but to save yourself, to oc- cupy @ Most vietinguisned place in the kingdom Ol heaven, (oO know that WoLe be goes down yoa up to your beautiful, its 13 Its | Breat ovje It Grau noole activity, and makes its aim pureiy Visionary—trausfers it away beyond tne grave, | Not @ biow does it strike against drankenness or crime, but ail against bugoeurs, Imaginary loca, FEELING FOR BRUTES, Far be it for me to say tuat some sluggish Matures are not roused and redeemed by tuia great terror of eternal perdition, but suppose ail this Wealth of feeling were bestowed upon the sal- | Vation in this world it were spent in m: Kindly, compassionate, would It not be i “ut,” retorts the Protestant, “what is | timental iove for the brute? Is it not pour out your feeling upon an ideal of bi than upon toe insensiole ouaaraped ? Some years ago an application was made to the Pope to allow a bravcn of the Sectety ior the Prevention of Cruelty to Animals to be established in Rome, but he declined to grant the permission, on the ground that these societies were ory anized under the theolog- teal error that mea owed any duty of compassion to animais! Tois was tue Pope’s answer. 1 do BOt think that feeling ty Wasted oy this care of the imais, The Saving of justso mucn pain is one that imagina.ion cannot weign, We are sparing ourselves tae signts of ity towards heiple: and Gum@b creatures which mast dezrade and vi- tiate the homan heart, When we think how many sensitive Women and teaver chiloren are actu- ally plysicaliy cistressea by Cie signt of this animal agony, it is surely Wworta While to | remove this pain aud distress. And are | we to think nothing of the education Of society in genticness and kindliness, not only toward ali men out toward all creatures? An, this feehng is not wasted—would it were a thousand. fold stranger! An outcry hus been raised avaiust those Who protest agatust the suderings inflicied by viviseerion., Tie scientists say that it 1s necessary for the good of men; they clatm that If ou pity the animals why do you not piry your fellow men Wao be from pein aud Geatn without € This true, at least se- y Operations, edical students, but insist procecuivg wits detiuive r allow uo tumbling 0 npon scientific « objects, TRCR OBIECTS OF FRELING. To give light to these in the dark, to infuse gladness into the sad heart, to ft up the down- trodden—these are ali worthy objects of feeling. Kassim spoke the trath when he saia that sculp- | ture, panting and music had Wasted their feeling upon imaginary objects, provided by religion aod theology. “Woy paint a Madonua when oy your is your loved wile, your sweet sister, Whom you can print? Here are the earth, tne fowers, “ihe anim: insects, the frocks,’ the mountain out a" paine them,” say the pre-Kephaelites, aint the #kY WS you see it,” they say, “lor the ancients bted it not as it Was, but as It ought to be to Jorm a good background to 4 sain.” (Laughter.) Tee arts as praciised to-day was ut eliogs Ho more on faia\s and angeis but save them for the And sol say do not waste sour al, on insaginary things; love thas honor what is honorable be- fore you and your lives will be sweeter and better, end history will read ali the more beautiful to those WHO come afer you! | - es MEMORIAL PREMYTER! AN CHU | CONSPICUOUSNESS AND ACTIVITY—SEEMON DY DR, ROBINSON, | The services of yesterday morning at the Me- | moriai Presvyterian chureb, Madison avenue and Fifty-third street, were exceedingly weil attended, The pastor, Rev. Charles 8, Robinson, conducted and delivered the sermon. vious tu the singing of the Jast hymn the pastor | made an appeal to the Congregation on behalf of | Kev, Elias Bowen, of the Virginia Mission, whom be introduced. That gentleman, in @ short ad, | Gress, told a graphic story of his life in tne wilds | and gave a brief pistory of the origin and progresa of iis mission, a8 well as @ résumé of ita present | condition, He concluded by stating that his great | need now isnymn books, A collection was then | taken up, but tho amount gathered in the baskets | id not wypear to be very large, the contributions tT | being for tue most part currency Of Suail Genom- | luavious, Kev. U. 8, Robinron chose for his text Paaims IXxiV., b—"A ian Was famous secording aa he had ified apexes noon the thick trees.” The | discourse that ollowed the giving out of this text, @ithouwb Wing @ Vast ouat of eradition, Was tedjons and eomewhat aninteresiing to listen ©, BUG appeared to Le Of ¢ there Dv other heroes in the word worth be- | ife Of tts Sweetness, Sunce | Just pre. | 100 exalted w painte to | Ye comprehended by the congregation, Th reacver commeuced by a reference to the author- ship of the Seventy-fonrch Pralm. He next spoke of the different interpretations as to he meaning BuNght to be conveyed that bad oeen given by several eminent commentators, and then went ob to say that the day of prerogauves has passed and that the day of activiy hus eome. By 1nis he meant to infer that a man to be famous Must work, and by his works be juaged, If nia jucors were of suco @ nature as to attract atrention he wouid naturally become conspicuous, | and deasrvediy so; but the time had gone by | when position o1 aman i society who in- | herited a great name, or his wealth, ls suMcient to make tum @ leader, or to canse him to become jamous, Soitisin the Church, Men who desire | to be consiaered by their fellows as good Chr | thans cannot, vecuuse they seg the most ex- | pensive pews and own illimitable riches, find that these possessions are suilicient to secure to | them tho conspicnousness or famousness that | they seea. “By their words ye sual! jucge them.” | Ifa man would be a sincere follower and worker | for ord Jesus Christ he must labor honestly | | and faithfully, and then will he obtain the esteem — and admiration of all Christians A tan that is & worker in the fleld and wuo is constantly teach- img by his life and his acts the word of God can- | pot be suppressed, He cannot be kept back, he must come to tue front, and the more he uses bis axe to cut at the thick tree, 60 much | more will he be made famous. Whatever way we | consider the meaning of the word activity, we must conclude that by it much good can be | complished, ana it must resuit in /auousne: Activity in the Church of Christ ougit tobe a measure 01 conspicuousness, Labor 1s the school | of love, Ac ivity Is the schoo: of loyalty, The | days ol ascetic piety, as preached by the Puritans, | have gone by; another system now prevails, and every man has his place tor work. ‘The pastor coucinded by exhorting ois hearers to greater Giliwence and watchiuiness, as-uring them that they Would thereoy fina their reward, not alone in this world, but in the world to come, PLYMOUTH CHURCH. THR MANNER OF ST. PAUL'S PREACHING—SER- MON BY THE REY. HENRY WARD BEECHER. 1t is no figure of speech to Say that Mr. Beecher came np smiling, Which means simply tat the reverend gentieman ascended the plaviorm of Plymouth cburch at the usual hour yesterday morning with a genial and pleasant look, in presence of ihe greatest turong that ever cram+ med that f2moeus edifice. The variety of summer bonnets with ail their flowery trappings gave the interior of the building the appearance of a con- servaiory, but in this instance it would seein that the tender plants might be crusned for wans of room, Never was there such A RUSH TO PLYMOUTH CHURCH. It was to be the last morning sermon bde‘ore the momentous verdict which is to decide the fate ofthe great preacher, and apart from the solid phalanx of the regular and trusty attendants, | thonsands, doubtless from motives of ¢ iriosity, | were anxious to see and hear the man whose name has become @ household word throughout the glove. lt was anticipated by some, indeed, that he would make some allusion, indirectly, per- haps, to the trial or its resuits, and accordingly a dense crowd assembled in the vicinity of the churen even before the doors were thrown open, At 10:30 o'clock standing room was al a premium, and ‘TIP-TOR SPECTATORS on every hand, but especially near the entrances waited in patieut expectation for the words that were to compensate them for their discomfort, | Every eye was rivered upon Mr, Beecher a3 he | took bis seat im front of the sea of faces. But | | those who came to hear the scandal case referred | towere doomed to disappointment, ‘or tn the course of nislengthy and brilliant addresa not once oid he even bint atit, Yet the immense audience was held epeli-bound by the magic words | | which fowed from the preacher's lips, He looked fresh and vigorous avd apparentiy not much weigied down by the course of surrounding | | events. And in this connection it may not be In- | Cpportune to mention that on Thursday next Mr, | Beecuer will have attained HIS SIXTY-SECOND BIRTHDAY, | | @ circamstance which, it 1s understood, will not, | at his own request, be attended by any festivities or congratalatury demonstrations on the part of the congregasion. | Alter the u ual preilminery exercises Mr. | | Beecuer rose ana took his t from I, Goriath. fans, 1, 17, and also from the second chapter ana | second verse of the same:—“For | determine not | to know anything among you save Jesus Christ aua Him cracifed.” He commenced by saying | thar if there bad been better records kept of | Christ's lite 1t would undoubtedly have been trait- | | fal and benedctal to magkind. St. Jonn had said | | that If ali Hie bad done and said nad been written, 1) Would huve fied more books than tne world | could possioly conrain. Rat this | EXTRAVAGANCE OF E) | He then alluded to the course adupted oy St. Paul in preacaing Corist crucified, and his preaching Was vot merely tue doctrine of tle ¢rucifixion, out | | the great living Chri-t, woo aied for mankind, Nobody nearing Paul could come away saying, “Was there ever a Sweeter preacher in the woria,” Dut they would “How nearer we are to God heariag him,” is preaching was not witn ea. words of mau’s wisdom, but tn demonstra- Ron of the spirit of po He then spoke of the cross of Christ and of the in rinsic value of the | aymoo.8 that occasionally covered crosses—some- | limes rabies aud precious stones. Tuousands of them adorned the BOSOM OF EVERY BEAUTY. | But the cross of Corist nad bo gold apont It, yet | the Church gets tiold of it and covers it over wita old, The cross ttseli Wasa fiitay thing. Upon it ung the wreccned tuief, and Curist Himseil was crucified upon it and fell to the lowest point of | human esteem, Paui tn nis preaching sald, “f do k fo you with sweetest’ words butin the name of Jesus. I | wilt never cover the cross wits fowers so that it | cannot be seen, | will never alow myself to be 80 eloquent that I forge, Waat tpraech.” And he did uot preacd to a oarbarods nation but to a civ. lized people, and be deliberately chose to depict | bis Hero im the hour of His sufferings and seif- sacrifice. Socraies was @ nodie mam, put what Cheren bore nis mame ? When did be so stir men Wat they eageriy RUSHED TO DEATH. Fe hed no power over the souis of men, but at the name of Jesus every knee stiail bow. The reverend g nti*man dweit at great length nyon the power of good (oward evil aud the grand and nobie results of self sacritice. Real heroism owed itself con*picuousiy In the fact of return. ing goon for evil, im sharing im the sorrows and ‘tious of others. mis Wis what Carist did throughout lits entire lie, There Was by no means | the sume merit in THE GOOD LOVING THR GOOD, and the pure loving toe pure, as in staining and comforting the fallen ana distressed. be preacher Alused, 19 pathelic terms, to the self-sacrifice ud devotedness ¢xivited in the recent barglary case in Brooklyn, Wuere the wife of the man who So nobly desended bis household irom the robver Gis, layed euch heroism to save him, He ting trated oy several examples the grand and mag- naniuwus effects of doing good for others an: bearing ‘heir burdens, whatever might be their | Conaition, He also siiudea to THY ENGLISH MARTYRS, when England was made bloody, and that blood, | ne said, made good manure for souls. tte con- | tended further toat the Caurch did not make Christianity, bat that Clristianity kept the Onurea | alive, He believed, moreover, that if it haa not been for the Bibie there would have been no | | Chureh at ali, After adverting to the soferings | of Christ for mankind, aod to which Paul nad | | called attention, be besought the congregation | bof = (heir iaith in (he power and wisdom o le |. Atter & brief prayer the singing of a hymn brooght the proceedings toa ciose. The vast con- | gregution then siowly disperse SIMPSON METHODIST EPISCOPAL | CHURCH. DAVID'S CONFIDENCE IN GOD—SERMON BY fi W. D. DAVIS, Rev. Wesley D, Davis, pastor of the Simpson Methodist Episcopal church, in Clermout avenue, Brookiyn, yesterday preached an eloquent dis. course from David's lamentation, found in Psalm ixxh, 18—"Now also when [ am old and gray- headed, O God, forsake me not; until I have shewed thy strength moto this generation and thy | power to every one that Ia come,’? Tae minister in opening bia discourse ex- | plained that the sweet singer of Israel utterea these words when trials and tribulations were upon bim, when he was a fugitive from nis king: | dom and the wrath of hiv own son. He, once the | | grandest of sovereigns, 18 now doserted by his | soldiers and @ price set upon bis head by bis son | Absalom, This is a Wall for the people whose | hearts had been weaned away trom him, and you | Will flog, said the pastor, pulsating along with the | snguish that oppressed the dethroned soverciga, | NFIDENCE IN A LOVING God, The passage brings us where we crm see the | old man Jeaning on the bosom of the eternal Gor; | it brings us to a realization of the subiimity of old ago When wedded to God. David seemed to compretend two things throughout lia career, | via:—The direct and personal guidance of God tu } bis life and the jaws shat governed his ‘Tiis | passage gives sa grand conception God's ablity to guise Os end protect us in adversuy, ‘Those of you WHO have p dian of We can feel that when you w helpless aad ip dO} Assistance, con's TWO Pacga WHRE AROrT yor tonide your ender sfepw. bar how wpt weare | and $7,500 Were yet needed to make up the sua to forget God’s guidance! When the meridian or iife comes, we too often tuink we can walk alone, | and iben we forget iis goodness, Bat when eid | age comes upon us—when the tottertug time | comes again, God’s guidunce ts sought again; when the fountaius of earth fail to fii the soul an sapport ua, we, Who in the streagth of times past reed Upon ourselves, Call again upon Him. Not sO WIL This an, be still trusts to tac God of bis youth and his manhood—ine thought that be was dependent upon the ministrations of others—that he mast trust in the firmness of other bands for support, te Was @ lonely man nhow—deienceless and deseried, and that strange solitude that comes on the soul In advanced years he felt; so it comes upon you; you will some time come to know you are lonelier than ever belore; you don’t see as you used to see; you don’t feelas you used to Jeel; peop.e don’t feel toward you ag they used to feel, aud with that lonellaess that can omly be appreciated and Understood ad David's experiences taugat him to anuerstand, you will hke him cry out, “sow also whea I am old ana gray-headed, O fem, forsake m@ nov!?? ‘The pastor dwelt ut considerable length upon the suoject of man’s nexlect when not in need of God's guldance lo seek bis ald, and analyzing the words of the text showed that the prayer of David Was nota selfish one, that he wished to be delivered from his (rioulations that ne might SHOW GOD'S STRENGTH to this generation, God’s strength, Mr, Davis said, is suown in man’s character, See how He balances the constellations; how He brings on tue morning with its golden beauties. as strength gets its expression in tie true man, and there is bo Digher apocalypse of Gud than is to be found tm His Divine strength and charac- ter manifested in man’s everyday ile. You will fud ia this book of Psalms records of David's struggles, bat as you piss the middle of the book you will fod ms career brignteaig, Unlil at the end we find a Tana Chorus ofantherns and hallelujahs, After re- leiring to David's efforts to show to others the strength of Divine truth and to publish it, toe pastor contrasted his character with that oi some men Wbe never stand up and show by exampie the goodness of God. There is a man bowed dowa With anculst and groanings, Look at Rim, WHINING ABOVE HIS CROSSES, moaning over Ws cares; no hopefaness, no strength, no enrapturing, He Is voved down like the siave being Wuippea back to vis labor, In David we have @ man hopetul, relying upon God, He knew tat 8 psaims were destined to cneer O:hers, that God was using him to make the Divine power known to all geaerations. Aller referring to the !act that David, Joun and other servanis of God yet +peak to man through the medium of the Bible the minisrer asked, “is it Dot a consolarion to know taat having eid tightly upon Goa’s truths we are secting an example to be a power for God’? Tnat you are old Is true; | i you have grown gray «8 you waiked with Him you have grown greater. So you may be aged ‘and humble as you are to-day; but being and living in the power of God you shall at last live in the life hereafter without trouble, youu as Christ is young; young as the ages speed on; young Jorever, ST. PATRICK'S CATHEDRAL. SERMON BY THE REY. TATHER CHISOLM, CANADA—EXCELLENT MUSIC. At St. Patrick’s Cathedral yesterday the princt- pal service was brief as pos-ible, owing to the summer weatier, The congregation was cut of the churen before noon, Tiis wasin part due to the good nature of Mr. Schmitz, the organist, who barely covered the leading requisites; but the music was very fine, the singers, perhaps, doing their best, a3 they were not much {a- trgued, The mass sung was Leprevosi’s, In the “Credo” the two deautiful solos were admirably rendered by Mr. Bersin, the tenor, and Mr, Urchs, the baritone. An especial feature waa Mme. Bre- delii’s singing of one of Schmitz’a “Salve Reginas,’’ the lady being in excellent voice and almost devo- Uenal in the carnestness with which she oid her part, Alter the elevation Mr. Scumita played Baptiste’s beautiful organ syle, The sanctuary had an mibosing appearance, Several p'iesis assisting at the service, and ap Unusual umber O! Altar boys attending, Tae gioupings, whether accidental or designed, were very fine, Vicar General Quinn, Key. Father Kearney, Rey, Father Mccabe, Rev. Father Chis- oim and an associate memoer of his Order from Cauada occupied seats within the sanctuary, ‘Tue ever pleasant sightof the boys in Cassock and surplice, Sume stittug at times in clusters on the altar steps und others more sulemuly arranged on chars around, added to the beauty of tue Ccere- monies, ihe sermon was preached by the Rev. Father Chisoim, a clergyman who wears a very long beard, and who .or that reason was rather a curiosity to the congregation, Fatuer Cuisoim Tead the e; istie and gospel of the day, the mean- ing from which be Wok Was the Icuication of forgiveness of ovr enemies, This iruitial theme, tne preacaer sald, had been oitea presen.ed to his hearers, but it would bear repeucion, for lt Was neces-ary to take up con- stantiy some one or Other of the Savuur's teach- ings and meditate oa it. Several times tue preacher alluded tothe fact that one’s own ba Piness in le was Woderiuily advanced by this peaceful state of mind toward our neigubor Christ put the teaching in the mo-t emp jorm, for it was His command not only to luve Gur deghvur, but Bot to hale an enemy, CHURCH OF THE INCARNATION. THE CONCEIT OF PAUL—SERMON BY REV, MR BROOKS—APPEAL FOR AID FOR EPISCOPALIAN- ISM IN THE SOUTH. At the service yesterday morning Rev. Mr. Brooks, the pastor of the church, was assisted by the Rev. hir, Kearney, a colored Episcopal min- ister of the diocese of New Oricans, wao has como North on a mission to obtain money for tne Colored Episcopal Church in that city, which la very much in need of funds, Mr, Brooks took for his text the passage from Acts, vi, 9 He said that when we see the evils of @ substance we are olten apt to believe notung can be gooa in it, It is the same in morality, and we dislike @ man who is shrinking only less than We dislike one who is always pushing himself for- Ward, determined to make himsel! prominent and noticed by everybooy. Paul certainly never failed for want of boldness, and yot Rever put bimself forth where his efforts were not needed tothe ex- tent of injuring his work among the nations, It is not that he lacked self-esteem, but with the conceited man itis different and more noticeadic. St. Paui wished that ali men might be as he was; but this was notconceit. We all profess to have some influence among our fellow men. We have, As it were, little armies which each of us control im different directions. But how would it appear if We did not lead our men where We Wanted them to gor Leasers must aya gO where they Want their followers to go. It was in this sense that be wished all mea were lke Dimself. fie dia Dot ask others to go where le would not go lum- self, This gave bliin aright to asé all Caristiangs to do be did. Tais makes our work practical. I have no doubt the world oF | Several masses fiiied the church in every part. would be better if we were always willing to do what we Want others to do. G and bad | men make others like themselves, But it Is | Just as xely to improve the bad man, Faney the | etfect of lis asking otners to 0 as he did, Wouwd it notturn his thoughis to tne evil of wnat he was aoing? Wow'd it not cause a chauge of heart? it wood also for fathers and motvers who will say, “l want my chiidrea to adoas Ido.” It makes them really aek themselves li they are doing right. It causes a conbt among them whether their princtple of aiways sencing their children fo | chureh and Sunday school wwen they do nos go themselves is the right one. After the sermon the reverond gentleman intro- duced Mr. Kearney, THE COLORED CLERGYMAN from New Oileans, im # few weil chosen words, siyiog thatre came well recommended oy e nevtgentiemen, and that the object Of bis mission was a good one. earney made a Ject of bis mt He said that co! palians in New Orleans were in urs nomething to rescne them from t superstition. They nad no adequate means of learning Cpristianity, and were being drawn away by that gorgeous pageantry of the Catholic Onnreh, Waien they would sooner follow than go into the worship of other sects which did nos appeal £0 powerfully to their fancy. It was a matter Of urgent want and should be immediately attended to. The reverend geutieman thought tuat in New York he shoud 80) i he did not he shouid begin to dee a city 10 which Episcopaianism was very power- Toland he trosted they would help him. ‘ino citizens of New Orleans had sabseribed $2,500 hort address on the snb- red avsolutely Decessary. CHURCH OF THE SACRED HEART. FIRST MASS IN THE NEW CHURCH—6ERMON BY REV. DR. M'GLINN. Yesterday morning the mew Churen of the Sacrea Heart, Clermont avenue, Brooklyn, was thrown open to the faithful for public worship, Tbe ceremonies were under the immediate direc- | tion of the zealous young pastor, Father McCol- | jum, The “Missa Cantata” w | by the Kev. Fat worthy of tho o congregation preseut gress of the new tempie. ately aiter the first gospel the Rev, Dr. McGlynn, of St. Stephen's, Ease Twenty-cignth street, New York, deuvered a sermon of great power and eloquence on devotion to the Sucred Heart of Jesus, te showed in pure and simple ianguage, which oecasionally became olime, the poetry and pmlc uy of thas devotion, Bishop Loognlin was an att and ine many priests present expressed ti ag higtly pleased with (ne sermon. 8T. ALPHONSUS’ CHURCH. At the Chureb of Ss, Alphonsus, South Mirth with tae pro | a8 he ts.) | afew wealihy Catholics. But tne most muniiicent avenue, tho forte baw adoration was com menced yesterday with most elaborate cere- monies, ‘The congregations attending at the During the day there was @ constant stream of worship} pouring into the edifice. iu the evening @ sermon Was preached by one of tue Ke- demptorist fatuers, FIYTH AVENUE COLLEGIATE RE- FORMED CHURCIL DR, ORMISTON ON “‘RATHER SEEK YE THE KINGDOM OF Gop.” The Fifth Avenue Collegiate Reformed church, corner of Twenty-ninth street and Fifth avenue, was only fairly attended yesterday morning, the advent of genial weather doubtiess having a good deal to do with the thinning out of the congrega- tion, Alter the usual preliminary exercises of singing and prayer Rev. Dr. Urmiston, before commencing bis ¢iscourse, announced that, con. trary to the ususl custom with most churches; services would ‘‘be held in this churen every Sab- bath throughout tae entire summer.” ‘The subject of the sermon Was in reality the paramount im- portance of the wellare of the soul, the text being taken from the tweifth cuapter of the Gospel ac- eordipg to St Luke, thirty-first verse—‘But rather seek ye the kingdom of God and ail these vhings shall bo added unto you,” Dr, Ormiston said that tne pointof his remarks would binge upon the one word “rather? im the text. The whole chapter was @ grand sermon, by one of the greatest of all preacners, and onatople of the greatest tmportance to every immortal soul. In it was presented the desirabil- ity and, indeed, the necessity of sincerity rather than hypocrisy, of jiberality rather than covetous- ness, and of tl superior importance of the in- terests of the soul over those of the body, The differences between secular and sacred, between spiritual aud material interests were here clearly and distinctly defined as well a3 the difference between the treasure here on earth and the treas- ures Of heaven, That both of these treasures may be secured we donotdeny, The treasures of the present lile are RY GOOD IN THEIR PLACE, and It is not behing lee with their accumula- tion that we may also gather to our souls spiritual enrichment, Aman may devote his whole life to ‘Une storing up of worlaly goods or to the attain- ment of moralexceiience, ‘The accumulation of earthly treasures of any kind isin aiman’s ile @ dom:nant force, Equally soit is in tae other case a uc power, =. over the souls of men and lifting» them far above the grovelling passions of the eurth, When of the auiies Invisible we do always mean fhings 1a the future, Love and purity, faith, hope and charity are invisible, but they are present with us in this ite, and I thank God for tt, We ores ofthese things as between the heavenly and the earthly. spiritaai illumination and elevation; vie otaer darkens the intellect, debases the affections and lowers the man. ‘Tne supremacy ol the spiritual is perectiy clear and tne wants of the soul are alw: paramount to every other interest. things Which God has made are right and good ja their place. The e aud sky, the birds o/ the air and the fish in th ‘a—in snort,all things (hat are above or beneath; out God made man iu lus own image and made nim toruie. He gave him Wer tO Tule Over all these things and consii- uted his spiritua) nature tae chief force on earth. | YOU MAY RoB ff OF ITS TITLES, yon may trample under foot its proud preroga- tives, bat the soul Of man will still yearn for some- toing higher than the earth and things earthy. Now, it is the 1 centre, Whether we see it or not. All our greatuess is derived irom this spiritaal nature and ail things converge to lt, Blind as We may be not to see if, all of the interests of the family, of society, of the Church and of the State are suvordinate to the Interests of the sonl. God, in this divine wisdom. and love and mercy, intended it should be so, Lt 1s 80, too, In all Instisations, all laws and all agea- cies, The most Important question, therefore, | Which it is possible to propound to fs | numan agency 1s, What sort of @ Wuman soul does it fashion? if that agency tends to purity or pony, @ single soul then it bas tts value accordingly ; but Af tt does not then it 1s @ disgrace to man und a dishonor to God. What will @ man give in ex- nange for his soul? it seems horrible to think of acu st’a Diood, but how m: » alas! overlook, In their greed lor gain, their thirst for fame or power, that the time 1s fast approaching when they must Tender to God an account for the things whica are Goa’s, Their whole lives are planned and fu: toned as though they had no higher relations than those they enjoy at presemt. Dr. Urmiston con- cluged by an impressive appeal to his congrega- ton not to longer neglect the attainment of that Divine help and grace which would go certainly insure their souis’ eternal saivation. SIXTY-FIRST STREET METHODIST EPISCOPAL CHURCH. SERMON ON THR “HERITAGE OF THE GOOD” BY THE REY, ROBERT HAZLETON—‘‘WR SHALL SEE HIM AS HE 15.” At the Sixty-frst street Methodist Episcopal church, yesterday morning, the Rev. Robert Hazleton, delegate trom the Irish Wesleyan Con- ference, preached ® sermon on “Ine Heritage of the Good.” His text was taken from the frst | epistle general of John, third chapter and second | verse. “Beloved, now are we tle sons of God, and It doth not yet appear what we shali be; but we know that when he shail appear, we sali be like bim, for we shall see bim as he is.” The | preachor began by speaking of the great privilege | spoken of by John, “Now are we tne sons of Goa.” This, he said, meaneth a spiritual relationship between man and bis Maker, “It doth not appear what we shall be,” for we shall be itke Him, and who will say what Ho is like ? We will be like Hit, and thus we shail see Him as He really is. When man has been resurrected from the dead with body, without spot or blemish, e ll be made like uato Him who rules beyond vens, verse. The: eat part of tI permiited to see God as tle re: a! ube that the great- hapoiness of heaven is in being ly is; to know His infinite nature, and to comprehend His era- bandant love ior us, the love which induced Him to give up as A SACRIFICE FOR OUR REDEMPTION His only and most beloved Son, in whom Ae was weil pleased. When, in the resurrected state, the elect shail indeed be full of Bappiness, they spall dwell among scenes which the eye hath not seen, and an idea of which had not eotered into the mind of man. Ail these joys are only for thoxe ness Who have been good, and wo by their have deen admitted imto the family of and adopted into the household of dtvi ‘This goodness ts to be sought after and gained Gay Uy day, until at last we may be able to READ OUR TITLE CLEAR to heaven And have the assurance that Je the sweet Saviour, will take us to His bosom an heal our imperfections; that He wiil allow ws | the ecstasy of seeing and Knowing Aim. 1s it noc vecause we know (nat those who have gone before are happy im His presence that we do not wish trem back? We mow no for our Jost ana loved ones, and yet. ifwe had power, we wotld not bring them back to earth to tot! and suffer. Their work is over and we let them rest in the peace which is tie reward of goodness and holy efiorts. As wo know this to be the reward of those who have left the vale Of tears we hope for the same joy for oursel’ when we depart. if we have practised goodness we are, indeed, ful! of happiness when ‘we recall the Words of Jona, “for we shal! see him A MUNIPICENT DONATION. Bishop Corrigan’s appeai to the clergy and lat'y of Jersey City ior the viisoment of an orphan asylum in that city has been most generously re- sponded to, About $5,000 have neen subscribed by contripotion has been made by a gentieman who, in the spirit of true Christian Cchariiy, positively jor- bids the publication of bis name. the bouse a rounds hitherto ove “dome for the Friendiess” (a pureiy insutution), ior ihe sum of $30,000, and sented it to the pastor of St. Michael’s parish, Rev. J, De Conciiio, to used a8 an orpoan asylum, This donation recalls the bequest of the late Mr. Boyle, of Jersey City, who bequeathed property amounting to $40,000 to be devored alter the death of bis Widow ana daughter to the sup- port of the Roman Catholic orphans in Jersey Cry, Atamor has been in circulation during the ast Week that the interest iu the latter property been suid for $4,000, EY CITY. A MAN TERRIBLY SCALDED BY THE BURSTING OF A STEAM CHEST. Yesterday afternoon ® man named Tibmas Counor, employed in Lorillard’s factory on Bay street, Jersey City, was engaged in cleaning and oiling the large engine, when the steam cnest ta which the throttie valve is placed exploted. Counor was throwa against the ceiling and ten fel to the groun urrounded by @ cense volume | of ave Assistance was promptly rendered and he as taken to & Grug store in the neighborhood. AS soon «8 bis clothing Was removed the skin pecied of, He was ter- ribly s¢aided about the abdomen and fips, and pia | bead was lacerated from the Mil Ae was taken to ot Francis’ Hospital, O anor is avout twenty- four yeara of age and belongs to Brookiyn, al- though bourds in Jersey Uity, in the neignbor- the factory, Tne cause of the explosion is ® mystery. The aa had not been in sor heatin, but was empiove and at the time of urposes, tea & The maximum Ix CY. a wer, aud the cylinder ja 4 leet Jone aud 26 jneves in diameter. the ers : VALUABLE CATTLE. AN ENGLISH MILLIONNAIRE EXPORTING OUR BES? ANIMALS FOR BREEDING PURPOSES IN THE OLD COUNTRY. It 18 presumed that the finest lot of ‘short horned” cattle In tuo World are now in temporars quarters at No, 97 Pavouta avenue, Jersey City: They number fourteen in all, and bi been so lectea by competent and experienced buyers froie every part of the United States and Canada, at the almost fabulous cost of $125,000, Tney are thy property of Mr. George W. Fox, the loreign part ner of Mr. A. T. Stewart, of this city, and will be shipped by the steamer Holland, of the Nationa Ine, on Thursday néxt, to England, Of the four teen valuable animals, three are from Kentucky, eight from New York, two (rom Indiana, and one from Canada, The TWO MOST VALUABLE BEASTS are from the celevrated plantation of Mr. A. J Alexander, of Woodland Park, Kentucky. and foo them Mr, Fox paid the sum of $30,000, One ls ® bull, and the other a heifer, For the formes $12,000 was paid, and for the latter $18,000, ‘The following is a catalogue of the stock, anda running commentary upou the individual merite and the pedigrees of the valuable animals :— DUKE AND DUCHYSS OF AIRDRIE. Twenty-fourti Duke of Atvarie (1,725) was calved’ November 30, 1871; sired by tenth ‘Duke wf Thorn: dale (28,458); dam, niath Duchess of Airdrie, Royal Oxford (18,774), and tracing back throug Duchess flity-iourth, oy second Cleveland Lad ( to the orginal Duchess, by ‘avorite ¢ This grand ouli isol immense substan and size, is sUperd In quallly and handling, e) long and eareml searcning it is found that at is impossible to point out a single fault in him, tie 18 Imassive, heavy fleshed, hy all over, an pita Aaa Lidar tte Wr his ae cuene 4 der, fore-flank, crops, loin, row if i extraordinary. Although In or nary breed #, condition, he is beautilully and evenly cover: with flesh of the finest quality, Bis produce a) re excellent, proving lis great claims as @ 81::. tha there 1s no donot that his loss will bu greatly feltin this country. He weigns 2,300 lbs. His girth is eivht feet four inches, and he 1 eight feat two inches in length, ‘he twentieth Duchess of Airdrie was calved January 9 1874; is an own sisterto the ball and very siintiar to Lim in every respect (a strong pree of the truth of breeding in pure blood). Het aXuriant cuat Of mossy hair is even and perfect. Her flesh 1s thick and her nead finely chiselled, though her horns have been allowea 10 grow These Duchess animals are from the celebrated Woodvurn herd, bevonging to A. J. Alexander, Spring sation, Ky., so well Known ali over the world, $50,000 belug the price paid for them. ready, however, much more than this sum bas been offered for tnem and reused by Mr, Fox. Miss Wiley Tuircy-secoud, red, calved February 9, 1874, trom Wootoura, sired by Tenth Duke of Thoradale (28,455), dum Miss Wiley Filteentb, by Royal Oxford (18,774). Wiley Duchess Secoud, red and @ iittle white, calved March 16, 1874, sired by Geneva Laa (10,139) , dam Duchess Pauline, by Oxiord Lad (4,220); brea by A. Hood, Hampton, Lexington, Ky, These Misses Wiley trace buck to Miss Mason, by Falstad’ (1,953). PRINCESSES. Damask Second, roan, calved March 16, 1810, sired by Millbrook (8,52v), dam Damask, by Moss- trouper (5,025), bred to Sixib Duke of Mori ‘Third Princess of Oxford, roan, caived | 1873, sired py Baron Bates Third (11,332) Rosedale, by Phira Prince of Oxiord (6,662), brea May 25 to Baril of Seavam, Sixth Princess of Oxiord, roan, calved Angost 17, 1874, sired by Baron &ites Third (11,332), dam Uxtford Rose, by Prince of Oxtord (3,308). Tnird Princeas of Lnorndale, roan, calved Sep- tember 25, 1874, sired by Second Duke of Hillbursg (12,893), am Princess of Thorndale, by Sixth Duke of Thomdale (4,752). Blush, roan, caived April 3, 1873, sired by Mar- quis (14,804); dam, Airdrie (Princess), by Duke of Dandale (6,555); bred to Constantine (15,709), oth Maren, 1875. ‘The Princess family are becoming the greatest to the Duchesses an4 will be eagerly sought alter ere long to cross Wi.n tne latte bney are of reat individual merit, showing Mne character. The above lot are grand specimens of the t1 uniform excellence, ereat iram heavy fesi and periect symmetry; a beautilul roans. The family are of two strains, runaing through thefuberoses of the Lady Sales down to tne foundation cow Princess, by Favorite. Cg . They ere trom the well known herds of . W. and Cc. F. Wacaworth, of Geneseo, and Gen- | eral Curtis, o. Ogdensburg, in this State. MAZUKKAS, Mazurka, of Lyndaie, red roan, calved October 2, 1869, bred by Colonel Meredith, of Camoridge City, lna., sired by Seveateenth Duke of Airdrie (6,629), dain Mazarka Twentie.h, by Royal Oxford 1 Oakiand Mazurka, red, calved December 16, 1874, sired by second DL: of Hilinurst (12,893) , daugnter of No. 19. Mazorka Second, of Vakda'e, red roan, sired by Malcolm (8,575), dum Mazarka Eiguth, by Alpioa 19,209) » The Nozurkas are very fine sappy cattle of very fasnionadie descent, all running down to bh ported Mazurka, by Harbii 9), No. 12. ne present jot sre trom the Hon. George Brown's. nerd, at Bow Park, Ontario, Canada. BOURGROIS ANIMALS. A very fine bred Widget cow, “Finesse,” roan, calved January 10, 1369, sired by Mullprook, dai Fidelity, by Desdichado (5,501), tracing back to original Fidget by Second Earl of Darlington (1,045). This cow 1s forward in calf to second Duke of), roan, calvet April 25, 187 ed by Second Duke of Oneids Sinks dam Kirkiivington [hirteentn (back to irkuvington by Northumberland), (1,940). An Austraita Thirteen:h, roan, calved Octo- ber 9, 1871; sired by Fourth Grand Duke of Oxford (6,734), dum Australia Fourth, by Reynolds (6,116) down to Splendid, by Matchem third (4,420). ‘This is a remarkable specimen oi @ family nut generaily known in Engiand. ‘This very choice selection of our purest and best pedigree stock cannot fail to raise our pres- tige In the old country, They have been choserm | Of Oneida (9,920), A Kirklvingto: for personal merit and are to join one of the must erds acrugs the Atiantic, sy natter to ship this valuable lot of nd bis humerous Li r~ von the 10 easy imals, and therefore Mr. Po: perinrending the accommodation Namerous carpen'er steamer Holland. paring stalis between decks, whici will bi padded, so that no matter how much the vesse may roil and toss the saiety of the animals will not be in danger. The snip will leave next Thura- day, and the animals will be conveyed trom Lou- don to the estates of Mr. Fox, located at Lichfield, Stafforasnire, and at Winsiow, Cheshire, whic are among the iargest and mos’ celebrated of Englisa stock arms, TWEED'S SABBATH. HOW HZ SPENT THE DAY—THE PRosrrcTs or UIs RELEASF. Ex-Boes Tweea passed the day yesterday in hie Isiand home in the usual quiet manver peculiar to the iumates of such institutions, He was, how- ever, visited by several of his Immediate relatives, who endeavored to avold attracting any notice in regard to thelr movements by conducting them- seives in the most whostentatious manner, both in thelr going and coming as weil as during their sojourn on the Island. One of the counsel en- gaged by the fallen chieftain to defend him in the hew suits also visited bis client aod held a jong consultation with him, but witu what result could | not be ascertained, Warden Fox stated that Tweed Geciined to seo any one other than one or two of his relatives and his counsel, and that, such petng his wise, he was compelled to ovserve it the same as he would in the case of any other prisoner. Tweed, he said, ig treated the same as every one else under hi charge. He isinexceilent health and appeared to be quite happy ana cheerful. Warden Fox stated that he could give no idea as to when tho prisoner would be released, as he had received no Oniclal order as yet’ Which directed him to set nim free. The delay in Tweed’s release Is said to be on ac- count of some irregularity in the remittitur. This, bowever, t4 looked upon by bota Tweed and his counsel as best for their imterest, as \t affords them the opportamity to secure the necessary bondsmen te perfect the heavy but bonds required in the new proceedings. It i stated that bondsmen have been found who are ready at any moment to come forward and justiiy and so let Tweed obtain his iperty once more. Ir ja Dot known whether Tweed will be enavied leave the Island to-day, or whether It Will bo anowner day to perfect the penn, on Which | release can alone be ovtained, If such should be tne case Tweed wili not arrive in the ci Taesday, which is considered to be the kel it i, however, ) porsible thai be dismissed by Warden Fox . Deputy Sheri? MeGonigal, WhO has bee tailed bo rearrest Tweed immediately |) leased from the Penitentiary, dectined to what manner he intends to convey the pris the Suer.f’s office, but Intimates thas tn wil be made very quietty, aud, if possi) attracting attention iromany one, It is under siood that the time required to he passed by ‘Tweed in the eustody of tue Sherif will be very brief, a8 allarrangements have been porfecsod by his friends, He will, when relieved from arres., proceed quietly out Of town, so as to avoid notice and the too Curious Visitors Wi0 Would ve fikely to call on Bim Were tie Co remain ta the cry. Hie whereavouts will tif bie, bat 18 Will be wital 100 of Term be that me cam come int at any time at an MhoUld lis Dresenve be rewired bw |