The New York Herald Newspaper, March 22, 1875, Page 8

a NEW YORK HERALD, MONDAY, MARCH 22, 1875,-TRIPLE SHEET. P ALM SUND sow tn the Temple, I bury my face im the aust and | sion, sympathy, Go into o garden and you will | toll and travel from their persons, They were | fortn more uninenaly remarx irom the rejectors | comprehena our experience fully. Many ss® AL) AY. vy, God, be mercitul. We can sit im sackcloth see tial experienced gardeners cut down tne | covered with dust and the tokens oi drudgery. It | of Christianity than this, and there are few whicn | questions we cannot answer, and think tl andashes. Justicef No, no! Mercy? Oh! blessed roses as almost to leave only the dry stalks, ana | Was (hep that tae Master girded himself with @ appear more beset with dificuitics ta many Chris- | selves wise, and yet we know a child can puzzle & meres, rud Out the past and let us Startanew. Is yeo im these dry stalks the sapeirculates more tewel, and, stooping down, washea their feet. tian minds, It 1s inferred, because Jesus was bun- | philosopher, Last week. as | was riding on the that possible? Yes, ‘The one desire through three Vigoruusiy than if the rose had not been prened | What a spectacie! gry aod failed to obtain reireshment from the | cars, ifellin with a party of gentlemen, amony years of His life Was to make us ali clean apd clothe | se cruelly, ivere are peope who say that they THE GOD OF GLORY tree, that He was therelore disappointed; that Ha | whom, was Senator Cole, of tnis State, We dis ol Ww yy | sail in the white garments of ‘org: ess. Breth- ar sorrow; tat they want sunshine, joy. But tt | on Hts knees, washing the fect of rude, uncultured | became fretiul and peevisa, and, los ng UIs tem- | cussed several topics— The Lessons of Holy SGX | ren, that is what Cortst is ior; the cross of may be quésuioned whether they are ‘periectly | fShermen. ‘Immeatately succeeding the occur- | per, cursed mere vegetable existence as Il It | THE BEECHER TRIAL, y means pardon jor you. It is a stupendor bapp. s thew love broad and Comprenensively | rence He tmpres-ed on His disciples the impor- were an intelligent and morai agent, He | finance, &c., when one of the company, upon fond Ineuleated. nt. God Almighty, With one hand siretched ‘iuey suile and dance. Do they go tu the tance O the lustructions they received. ‘When | 1s even acctised of taking vengeance on an | ing out I was a minister, says, “1 want to ask you ou: to Us aud the other | [ re they pight meet those who most | I have disappeared trom earth you wil! recognize | unoffending coject, even though it imvoived the | a question which | have asked a great many p2o- Nee GRASPING ETERNITY. | heea fo meet them? Joy itseti cannot be born | my purpose.’ At that tabi¢ atid on that occasion | destraction of another man’s property. Now, it | ple without ever getting a satisfactory answer— | God can say I pardon, and if you want to begin | without sorrew, e soll in the neighbor. | there were dissensions among the followers of , is 4 peculiarity ol the fg tree that, ordinarily, its | What ts the souls? “Oh, the soul.’ L replied: “ac agaib, NOW Stana up, I'll speak the word—"Be hood of Vesuvius brings forth grapes out of Christ, taough gathered jor the last ime with | fruit appears betore its leaves, and knowing this | you mean its science or what itis in effect?” OU R NEW B IR TH. tion wnoie, be thonciean, thy sins be forgivea | Which the most delicious wines are made. It 13 | thetr Master. They quarrelied among themselves, ‘fact 11s profusion ol leaves betokened. she right to | mean, What ts the soul?” Tanswered, “I belteve * thee.’ There is not one here Who cannot start | the proximity of the Volcano what makes | We see the all-pervading goodness of the Saviour | expect fruit on its branches in the ordinary | ibis Made oO; matter and spirit—the two com: afresh. the s0l 689 sensitive to the trattiyig | throughout. Here He ts still teaching by example. | course of nature, though it {s stated that “the | bined.’ “Weil,’? id he, “but what is it?” Beiore t close I want Co tell you the story of the | rays Oi the sun, Have we not observed how sor- | 1n this act He rebukes pride, revukes the preten- Ume of figs Was not yet.” Of the trees of this cuar- | “Well,” I repues ‘let_me ask you a question— . old [talian Masier—this represen's the old Mosaic | row ts the parent of sympathy? What 1s sympa- | slons of Iraii and helpless mortality, His life Was | acter which abounded in this region some brought | What ts matter? «Matter, said he, “why, Dr. Frothingham On the | aispensation. He gave a student canvas und told | thy? ion, the sudering of one with an- | drawing near tts close, Mis mission was aimost | forth their fruit earlier than ethers, and tuere | it is—matier.” And that 1s the way | him to draw a line from Us point to that (up. | oth Iv ts a curious Uidstration ol the manner | tulfiled. He was gomg to tne Father—vack Was no way of judging of thas particuar tree but | got out of my difficuity. Senator Cole asked how Value of Sorrow. ward). ‘The s'udent carelessiy or thoughtiessly | 1h Which cortain Words lose their original mean- | to the light and splendor of an eternal throne be- | by its appearance und pretensious., 1!t Was pre- | we could have iaitnh in what We could not under- o drew the Line down trom that point to that, The | img. We say compassion Jor instead of compassion | yond the skies. Toe gates oi death had yet to be | tentious, showy and false lo nature, and our Lord | stand. Lrephed we had to credit a good deal wa master said, “Dia I not tell you to draw it the | with another, Passed; tie atonement must be rendered, He | branded it as bypvcritical, delusive apd boastiul, | did uot understand, We do uot understand chem- | other way ?? and leit him. Again the stuaent | THE SISTERS OF CHARITY. must yet endure torture and degradation so great | He /ound tt a cumberer of the ground, and sv He | tstry, bur we believe in 1. Take the telegraph Was carele: the master returucd, aud fivding | In the famuy circle taere may be a thorough | as to extort piry irom even the most outcast sin- | putit to better use than it could ever reach as a | system. fo our :athers it wasbuta theory. Is it THE PAROCHIAL SCHOOLS. | mat the mab was incorrigime ie put his thumb | bond of sympatny, but the tamily feeling does not | ner, Wuo can’ realize the misery of those three | tree, by making it one ol the most eloquent teach- | not a fact to-day? “Do you believe in the sub- . ys through the canvas, tearing it irom top to bot- | enrich those outside the circle, The suderer will | hours on the cross, when fle cries in ugony, “My — ers that bas ever spoken to mankind. Again, It | marine telegraph ?? “Yes,” replied the Senator, | tom. “The world las done that wit the old cove- | only sympathize wita those who suffer, But | God, why hast thou forsaken me? Christ was | seems to have been common property, as it grew | ‘Well do you understand it?” | asked. “No,” he | nant, and now Christ bas condescéuded to make a | broad sym)athy comes with the uniocking, the | sent into the world in obedience to the covenant | by the wayside, and it was Wurthiess, vecause it | answered. It is so in spiritual things, * use | new agreement with us. He has given tous in | brutsing oi the human heart, and is confined to no | made py God with His chosen people. Every step | was barren, our comprehension ts limited, 1t 13 nO reason such Dr. Tyng on the Lesson of the | the jie aud death of Christ the jaw circle, Tue Sisters of Charity o: the Roman | trum tue cross Lo tue sepuicore bad been marked JESUS HAD A DOUBLE LESSON and such tiiugs are not true. In closing the of love, aud instead of commanding us Catholic Cauren are probably the most splendid | out for Him to tread, and tus wel of washing tne | to impress by this miracle, first upon the Jewish | Doctor said, “fhe best proot we cag have of Chris- Last Supper. as king, He commands as w fatuer. Breturen, | linstrations of periect uumau sympat. they go | disciples’ teet was one link in the jong chain of | nation and then upon Ais disciples. He made the | tianity is to incarnate the truth, Reduce it to come to the covenant; it 1s simple and easy to do; | everywhere; they ask no questions. ery one of | mcideuts that distinguished tue Saviour’s le, tree the symbol of moral qualities and as such it | practice that your life, faith and happiness in | stand for Jesus, it won't drive joy out of your life, | those Women had 4 Wistory Of sorrow ul her own; — Was a parable and a prophecy; it was no use living | christ Jesus may be glorified in your works, it wilimake you laugh all daylong. it will give | their soula were bieeatng, aud ail they asked was, ST. PATRICK'S CATHEDRAL. or dead in itself; but tn both states 1t was the vase You seli-respset, teach you how to be strong. The | “Give mea bleeding soul that f may minister to fittest possible sign Of a rebellious nation, Buc PLYMOUTH CHURCH. FOR CONSCIENCE SAKE. | inan'wao does tint vécause ne 1s airaid or puviic | it. ihete uever will be pertecr huiau sorrow tk | BLESSING THE PALMS—READING THE PASSION— | Wille It su cerribiy stood & beacon to un unbelley- | Opinion does well, but the man who does right mankind until the sorrow born ui regyet, Of re- “= ng people, it also sto an inspirer of lat | FOR CONSCIENCE SAKE—MRE. BEECHER ON PER — Sucnnce Gud’s law 18 eteruai and Gou's pro- | morse, 1s more general, REMARKS BY THE VERY REY. FATHER QUINN | tne hearts of those who received the Messiah, It we ps ke the everlasting SORKOW IN aRT. ON THE CARDINAL AND THE ORPHAN ASYLUM. wus a standing declaration of tue wonderiul SONAL RESPONSIBILITY—EVERY ANSWER. | Ml great literature Is born of sorrow; eat ower oO! unshakea faith in God. OUR NEW BIRTH—LIVE IN THE LIGHT OF THE | does better. Stand tor Jes. | poems ot the mont. Ard ee arated mitts erca. | At St. Patrick's Cathearal yesterday the ptc- | Pitter tam interesting artice our Lord and fis | ABLE FOR HIMSELF. ii tag now, sere Naurorhhar dl fay Pod a re | Dantas aiihs comedy Smee be earn et tell tures, crucifixes and other ornaments in the See co in franpal i d Sip rane ue Bhehaas hs Mr. Beecher was a little late in nis WORLD TO COME. | deriui’ mystery. Christ says look beyoud tae | un.athomabie deptas of its bitterness amict’s | sanctuary were all screened with purple cloth ANS a t Io ac! e # | puipit. ere Was an immense congregation, as 1 | darkness, | come w show you the light; and we | sorrow has sued a baim upon tne heart of ever 2 . Z * | protest d,ain-t 18 prolupation, and now every Yesterday morning brought together the usual | on) Our) 15 weil to tive, bur 0, Codie is gain!” | refined being. Woy. Is tragedy novler than | His Eminence the Cardinal celebrate! the eight | evil practice which He then recuked had oeen ré- | USUA!, and the sitting room was by no means sul- ge congregation at the Caurch or the Disciples: Phe inheritance of Christians e isthe seutence | comeuy? Comedy is of the moment, but sorrow mass, Lis attendant priest being his secre- | sulned. These practices were the sale ol sacrifices | flctent; still there Was not & jam, and those who th began a very eloquent discourse b: which nO Mian has been able to pronounce and | impre the oeating of the heart ugainst eter- , , and the excha: oi money. Take intoaccount that | came in reasonabiy good time were accommo posits gba tabs oh snetest the subject 1 | feel except he who sits at the loot of the cross, | nity. ‘The greatest artis born ol gorrow. Stand. | *#f¥» the Rev. Father Farrelly. hearly three militons of people were iu the city, and | 2% vies goatee Ua the Stand wtood » vase of saying:—The words which sugges e subject? | ns it we could feel that thus iife is uncertain; we | ing before the “Sistine Madonna”? I wondered linmediately before the high mass, at half-past | chat hundreds of thousands of them were barzain- | [te 5 e 0! want to place before your minds are im the Hlth hold it one moment the Hext it Is gone. Puc tae | wat made that one ol the greatest paintings of | ten o'clock, the palms were blessed by the Rev. | 1g for a sheep, a lamb, an ox or a dove, und you | beauttiul palms and lites, one of the flnest floral chapter of Romans, nineteenth verse. It contains | ¢ eon an breast sna 36 i sleep in peac ts power lies in the expression of mnay form some tdea ol the consusion, theexXtortion, | offerings which have been tendered Mr. Beether one of the most starting texis of the New Testa, | BU‘! pity those who close thetr You and I are | D8 IT ‘ ri : Father Kearney, assisted by the celebrant of the 2 e 2 tz yes in nightmar So 1w!i Of Sorrow that you cane Jes f te fith and ofensiveness with w. ich the “House Fe pea tere Take thy cross and wear It on thy brewst, Amen, | not ook at them witiant shedding tears, And | mass, the Rev. Father Kane, Aiter the palms | o1 Prayer” was desecrated, Remember, aiso, tuat | this season. Mr. Beecher gave out @ hymn and ment—“For as by one man’s disobedience men ea how is it with music? Ine adagio 1a tp: sym- | were blessed they were distributed among the | the Anke ot Gh aie Jews oe Sea to the la then offered a prayer, which was very lengthy, ‘ y bedience of one STE S y. 1ony is always the one that causes deathly suit- pegs é must have broughs foreign gold with tiem tor the dre beauti: were made sinners, +0 by the obedience of oue STEPHEN'S CHURCH, | hess the Tuam ust. ivakes people suppress | Comdtesation. Yesterday deing Palm Sunday the | purchase of their sacrifices and ior other expenses, | DUE even more tender and Deanciful than those he snall many be made righteous.” The antithesis De” | seayox py THE REY. DR. M’GLYNN—THE LES- | thir breath. As We leur the tones of sorrow we | Gospel of St. Matthew relating the story of the | and you will see he hallowed precincts Were con- | 18 accustomed to deliver. Alter the second hymn tween the first and second clauses of my text will | | Wouder what did the mind that produced these | Sayiour’s passion was the gospelof the day, and | Verted into a gold market as well as a cattie ex. | the text was announced as being I. Corinthians, rigors: 4 . | SON OF HOLY WEEK. ad bat es experi: 2 le DI rt of iS Was woundie “ be appreciated by all. We have here a statement Of | sad Larmouies experience, cocupied $o loug astime in the reading that no Sheree Dhe React of deus Wee Wounded ab, bie X., 28 and 29—‘Batif any man say unto you, this a fact and then the promise of a remedy. We have Tne celebration of the festival in commemoration igctart eh easton | sermon Was preached. The Rev. Fatuer Kearney " bh tr 1 It is aoubtiu: Wuetuer anyt: ing that we call re- the diagnosis of a disease and the receipt by which | Of our Lord’s triumphal entry into Jerusalem, IM | yoion would Lave been Were tt not Lor sorrow. | the patient shall be cured. 1 think Ldiscover in | St. Stephen’s, commenced yesterday morning at | Waat we mean by Goa—au eternal lover, an eter- this text the policy of God for the renewal of the | Mve o’clock with the blessing of the paims | nal Father and suterer—could ouly have its rise in i} y Rey, eG B 0 at e: sorrow, That the order of the universe Tolls on and I find also a revelation | by the Rev. Dr. McGlynn, ven at that early hour | (0. ' oie pivine end, who belleves whose | hearc gas not throboed with sorrow? For my | part, if there were only joy and sunshine im the | worla [would expect a reckless atheism to spread | | | fore overturns tie stands ot the money changers, | 18 Offered in sacrifice unto idols, cat not for his seended the puipit, and read in Eng.ish the elo- | aud with @ stern and majestic authority orders | sake that showed it and for conscience sake; for quent mstory in & clear, lorctole Ana pathetic | ont the crowding, bargaining, cvetous arovers | the earth 1s the Lord's and the fulness thereot anner, ‘ vith their bleating herds, usiug the strong words Aiter the communion Vicar General Quinn made have made tay ather’s house a den at rol. | Conscience, I say, not thtne own, but of the other: announcements tor the Sanday, among waich rs? The royal words o1 Jesus seemed to have | tor why 18 my liberty judged of another man's Was w long list of those who nad died during the | pied priests ana people with an awe which de- | congcience t”? week, for the repose of Whose Souls tie prayers OL | fea all power of opposition, for every hand Ww: c the congregation were asked. checked and every lip hushed. ‘heir own sense Mr. Beecher said:—We have a right of person ihe Vicar General then said:—We have great | o jraud and injustice condemned them, For | ality in our conscience. it is ours as much as any Pleasure in announcing, as they all had already | some time Jesus held possession of the place a Sa etana’ We Paoutane| jeurned through the newspapers, the elevation or | and the people flocked aroind Him to hear His | 80008 we may possess, are no more oblige Arcabisnop Mevios! to the dignity o1 the cardi | teaching and receive His healing, and at | to take the belief ot another man, which only ema wate. ‘This honor was comlerred tor the Mist | qigni He Went out and abode m the mount which | nates Irom his conselence, than we are iorced te time on au American prelate. 10 1s an honor con- | jy 3.\ied the Mount of Olives, ‘his closes M 3 lerred by the Holy Father upon this arendiocese | the second day in the Great Week. ‘onday, | Gress as he does, or cat as he does, Your con spirit of humanit, ; which starts my lips into unwonted songs of | there was a goodly attendance of tne faitusul. Tne praise, because L learn that God loves me and will | Celeorant, clad in alv, violet stole and cope, pro- not that | bedestroyed, tbat even for me (and | ceeded to the epistie side of the high altar, near each one can apply this to himsel!) the everlasting | Which the palms had been babe aad arranged, g a ‘ate! | and havin; rayed he recite &@ lesson from ther has some regard, has watched me tn the | g PD in God and in religion downward pata of selfishness, and is so pitiful to, | the Old Testament—Exod., xv., 16, He them | “rie reverend speaker concluded with a poetical ward me that He has sent what the Scriptures | Ted the account of Christ's triumphal entry into | quotation of some length, Which was miinly an over wus world, it is only people whose hearts ter something higher and purer, because been toucned by sorrow, WhO believe i y «(ifva: a sorre call bis only begotten Son to tell men they are | the Holy City amid the “Husannus” of the muitl- | apotheosis of sorrow, and upon this Cathedral. We need not say how science 18 for you; other men’s consciences are wrong and to set them right, and to tell me 1am | 00 as Rcseldetpaarrey hopes te pe tie Gt HENRY VARLEY'S DISCOURSE. ee eae chats tcpreciate suchamiandisucy | ST. LAWRENCE'S CHURCH, YORKVILLE, | for tuem. And in our dealings with them we fick and by means of His own working make me | "oh alms were distributed among the | 4N IMMENSE MULTITUDE AT BABNUM's ure. | 4a rejoice that Archuishop McVioskey has Deed | at high mass at St. Lawrence's church, York. | #U0uld never assert any dictatorial spirit as to the at once so whole that I shall at the same moment | *!tual. pas. Bie ig the puis eames aa Pana BEC CEN ST ES Signity ville, yesterday morning, the Passion story was | ™nner in which they should uso theirs. As you appreciate the iliness irom which I sprang and | C®@tegations ut the five, six, seven, eight, nine | © PODROME— : secrete CL std lho di Miseetiie, | read by the Rev. Father Aschambault, who also | 8t#0d before God tor yourself, they stand for them. 9 ’ ck $ Laid not expect thatin our day We shoud see this, pee aprree hour iae-cpligns va ety “ele tasd ptll MR ei But the great age of ihe Pont miracuiousiy pre: mystery was solved. psigiond 0M Father fae herrea the | It ts estimated that nearly 20,000 people listened | losged eT TE Eo conan Ws ineluued . 7 Rev. Dr. McGlynn preacted. aving read the his- a fe extraordinal vices 3 rel 3 - if we look carefuily through the Old and New lynn p Brew 1S | Jast eveutng to the discourse of the English ito true religion another signal proot of our | Ascuambault read the usual church regulations Testaments we fine the fact of the iniquity on tne | SY of our Lord’s passion—Matihew, XXvl and | preacher, Mr. Henry Varley, at Barnuim’s Hippo- | advancement here, Where tuere ls bo persecution, XXviL—tue Doctor spoke in substance as {ol- ! ses y Joy. tha $ t bece ae ps . ee re pe lta | iowa: drome, All the seats of the galleries were occu. | aud of Pace Pye ie ceea nay A froma the | Sunday Would be for the benefit of tue orphans, | and radically Wrong, to reproach them i they speaks directly or e 0 % | Yo-day the Church honors the triumphant en- | Pied, and the vast arena in every part | Huiy ratuer are already ou thelr Way to New York | The claims of these hapless ones, the preacher | “er irom us. We see the result of tae machin dencies of the human heart, and asserts that they | try oi our divine Kedeemer into Jerusalem, five | was also crowded with attentive lsteners. { pearing the sormai appointment o1 the Arcubishop said, were too well known to kind-hearted Chris- ery of a clock by the hands which move across itt | | | seives, [ach one in the end shall give an account preached the sermon. Mass was ceiebrated by | tor himself alone. Conscience 18 & matter of cul. | Father Walker, After reading the Passion Father | ture; it Nas not been born in the heart of map Men have not ANY RIGHT OF CONSCIENCE, for the week, stating that the collection next | itis simpiy their pecullar culture, aud It is wrong, the goodness of Him at whose commands the days before His crucifxion, Burning With an | yr og, he princeiy dignity, and alter their arrival an ; Eee comes REO Mg paddling. Ino vemeny are downward and inward rather thap upward | eyser desire to rescue our souis [rom It certainly ts @ compliment to the power of Mr. | 0 The Donel vA be made as so che ume when 4 tans to need any rehearsal at his hands. He sara | Wilch bring woout tne result. Conscience 13 at and ootwara. Assoon as the new dispensation THE SLAVERY OF SIN AND HELL, Varley that he can draw such @ multitude 01 hear- | the ceremony proper. to the occasion shall take | the collection at the mass would be, as previously inward revelation; 1t is an auxiliary which de ; I i § Y venus On ull the faculues of the mind, But the rociaimed the advent of the Lord the new phy- | and toestabiish in them the reign of His grace | ers, who seem to lang on bis utterances with | piace im tuis Caihedral. announced, for the benefit of the parochial scho BR tu sc) y by Leta isat band, Downon your knees and seek | #24 love, He cheeriuily went upto the theatre | rape saith and attention. The great, respectable ne Vicar Genera: also announced that on Eas- : si LEA LEA a | of His bloody conflict and victory, Toe triumph ter Sunday the coliections at all the Masses und | Attacned to the church. Alter making this an- | Of fcelimg—the intellectual and the emotive ¥ z ts - ‘ r " o rs x When we consider how many diiier as to righi pardon irom Him who is coming and Who 18 able | of His pubilc eucry into the eity was an embiem | Middle class of this metropolis last eveuing | aryespers would be taken Jor tue beneflt uf Lue | nouticement the reader proceeded to make an Z ‘ and willing to give you the things you ask for and | Of the “irst iruits of His conquest of souls; and P p and wrong we can readily appreciate this, seemed to form the bulk of the audience, and itis ‘atholic Orphan Asylum. Twice a year—on ealfor the support or the school. The v | a A the manner of that trumpu suited tre spirit tf Q at of pay and Kaster Sunduy—these colle app pi . ery | how nice distinctions, how circumstances have of which you stand im need. And when that mys- | Or numiity and coutemp: oi tue wold, of ean: doubtful if im any city of the world—ieaving ous aha wae aay Cae ier aha Seuant lett mildness of his language made forcible his’ re- there influence, Upon us. Look at the child's hedonic tie gir aioe tid acacrpdeanlti rm Wecrenbg ey Cevlnael pabpvruAeremmote peti VE PH onda were Conia asc been: et et such @ | puaus, who haa noining else tu depend on ior com- | marks, He said that some years since, for the | ix told «Luis 1s wrong; thats rigat Ite resins And the ialling star, almost the first words were | Hearts of men. in elteriug yn Holy '<, OF a8 | mass of people, who, without any especial revival | jorts ana support. For two years past the num. f “Warr? The : s | itis called the «great Week.” we shouid bear in | excitement, could be mustered to listen to the | ber of. these children nad very much increased, best of reasons, tuve query 1s, “Way?” The chud wants to know the necessity for a radical change in us, whic He | ining tnat the exterior solemnity with which tuere bein e A PAROCHIAL SCHOOL “Why?? Itis made to know by drill. py teachin a Exe! : e i noW 1,200 in all, and no doubt tais was denominated us Mbates ~ . | preaching of the Word of Goa. nore bela RakEvn auatk {n jact they are made to know how to have a con- re | the Church hag ever observed this holy time | preaching due to tue hardships of the past two winters, when | was opened in connection wita the chured, 6o that | scence. sionly they learn, having 10 associate NEW BIRTH i ‘ . a he j should put us im Mund of the opligation which iter Mr. Varley’s arrival, four musicians, | so many people Were out Of work. Of the total 1 Ye must be born again; and as yourenjoyment | SpOuld, Pub Me In ii our fervor in wil the | S002 & bs , 1s | so ripe® ih tie asylum oueetiited were iuit orpuanee | WReO the proposition was made the members of | ideas winicn to them frst appear, obnoxious and was inexpressible When you. first vecame con- | poly exercises of Lent, aud in ail works oi piety | W#0 certainly rendered sacred music very badly, | the remainder Deing hall orphans, Ot course, the | the church came forward and eubscribed liberally | Irreievant. Ii is tight tor ‘me to Keep the road ip yetous oC @xisseioe, so. Jour Beart will ‘beat iil | and telisio: | Played “Old Hunired,” and the greas audience | former were completely wependent upon ‘this | for the purchase of the land on which the nand- | {ot 01 my vouse tu good repair. fdo not know sympathy with infinite rej i 3 2 The lurch reads to-day the history of our | @rose, singing to tue well known masis | charity, and indeed the half orphans may also be | some schoolhouse now stood, ‘That then ante i Ye y am made come conscious that you belong to a higher | pords Passion, nov only to show that it mast be ehovah’s mighty throne, 8i Know that isis the inw of the tae Saas obserre : by gua 's Passion, not eho ighity 5 wid to be equally so. Notuwithstanding ell | z | r power—that you are helen Venege Pup asaraes the principai object o: our devotion tais week, but | " ov Nea duered joy fas Ceesatlounecate inal iamnnerere enOtmation| quentiy tuillied the promise made in subscribing ie Lay think Ie all right for me to grow thistles a obec! a | aiso to tesct company even our joy at ¢ Lord is Got alone, Syl r | by muniticent denations tor the erectioi A ) you fa its oving emorace’ vetug mumply obedienc | 18° tc, teach us to accompany even our Joy at Bis | Create, and He destroy. asylum, it nad been ound aimost impossivie | PY fe crection ind | ve jor damages jor iuvading wis then J find A " | short-lived triumpi With a spirit of compunction i rn y irom the poor arent, | Mainienance Of the school. Since tne school to His voice un amplicitly trusting to His sugges | and medication gn the cross, It was amost oitter || ‘The prayer o1 the preaciier wus & powerful ex. fetnee be motiier: ae tae case ‘might bé of the | opened Ivhad prepared many bovs and gitis tor 8 ends. 7 | and sorrowlui reflection tu our divine Kedcemer, | mortation to siauers, aiter which another hymn im the iustitution, In # great measure tus rance into the world, Now this institauon, are é Jesus speaks again about conversion. We can | jn sis triumpuaat entry itsett, tat iarthe greater | was suug and ten the twenty-iourth chapter SOT aUa to alia weed bimea ren tebe veopie had ure Of the parish, Was in distiess, and | 8 ms:iver, ‘of the cow's nature ana I let ner. Understand it best by looking tts etymology. | hart of tuose Who hatied Him with their acclama- | of the gospel of St. Matthew Was read, The sere | themselves more than they could do to ily schambault was certain that it would | But wen [am made Re, then {find the iak Itis a tarning round, a turniag back, | amigng | Of | ons and praises, Would, wititu ive days, change ; mon, however, Was preached from the twenty- | Hence the necessity of A generous respouse to the | De helped oUt of its diMcuities. It would Te my reasoning, 4 jo my we go into a trade. Ai the lacuities together, converging them atode them into curses and blaspuemies, aud Lusteud o: | filth chapter of the same gospel, the basis of the | appeal to be made next runday. Hie would urge | Ot ve in reason to suppose that the Foner Wad tO wate Gane aE tt ey ttens cel tue nogle point Breinren, now fo eae the | “Hosaunas,” would ery out Crucily Him! Crucify | discourse being the verse, “Behold the bridegroom | pon all to give generously, sor the mouey wus Schoolhouse was erected tor class of | Broue way to £0 ae ae e learn and are Some eee Pee eres Noe tne tha wri Chthe, | eae | cometh, go ye out to meet tim,” heeded for tue support of these poor children un-% the congregation, or that it was intended | Miterwara surprised to find that we es so little ee ee ner Oe hawss and ave. | ,, Tue fearful mental suffering which wrung trom | Mr. Varley said thut many of the most tnought- | ver their care. For hall acentury tue Catuedral | for use only tor a certain time,“it was maue a | OfTigot and of wrong, Itis a fate Wisp of our own captice and seitisuness aud avi; | the sacred body of Jesus “a bloody sweat” was | sui stuuents oi tue Word of God have long since | tua stood beside the orphans, and they all knew | partand parce. of the cuuren aud should endure | 8 Conscience Is. * Se le Rg ER co Rice and AMOILON. DOE Wien Oye i sliarauna | ceased DU: so much by the presctence ol been convinced that the common idea that | the workings ol the insticutiog and tts wants, He | Ong with It. Heresolore the support of the | Mat ieis right jor me to pay my note beloro three Sant Remy Semnonys, tO eye leerd eae THE AWFUL SCENE ON CALVARY the preaching of the Gospel was to con- | was, tnea, in hope that liberal offerings would be vol had largely devolved on the pastor, but its | Quick on the day it 1s dues Bu just a8 8008 the world, “Ye Must ve Cony eed guing Webad | 28 by the Knowledge that jor many His sufferings | tinue uot all nations ‘were subject to | inade on buster Sunday. | demands were increasing and datis become more | #8 | Know L think It wrong to do a ee ont ee en in aoa ine Hin, and by some | Wowd be im vain. It we would comiurt our | Christ was a tallacy. I believe, on the | ‘Ine music ab tae mass, Under the direction of | BUmerous and onerous, The tax had become so | [Hus Just as soon as you learn you Kkuow Gods stood round His throne facing Hil, and by some saviour Gud in fis unspeakapie torments aud | contrary, that before long most solemn judgments | t, Mr. Gustavus Schmitz, was Prince | large (hat it should not in justice be longer de. | AW On each point tor common peace, comiot mischauce had been led of tem ped ist tame | Suiferings, let us show Mim by our repentance | would de visited on sinners. I know this may | “Messe Solennelie.” ‘Ihe soloists Fayed by the clergy alone. ‘Tue parish had aduiy | Prosperity, ceinmon baopiness—the sentiments ducks to im, and as tuough Jesus Christ came | that m our case, with the nelp of His yrace, He | press hard on tue tuoughts oi some inen Who hava | were, Mmo, Bredelll, soprano; Mrs. Ellenrich, | 1 periorm, and he knew that im the true | Wilch auimate us, | these come, then, througu {rom Beaven to say, “Rigat aoout face” and see | wii not nave died im vain. The deeper our sorrow | been Wedded to other conciusious; Dut If thls | altos’ Mr. Bersin, tenor; Mr. Urchs, basso. | Catholic spirit the congregation would come lor. a ube revelations nike maa the glory of tne coming of the Lord. | ana compunction for sin are the Keener the sense | Gospel 13 to Win its Way until | Ward with assistance, as it had done in years | .JO¥, Sorrow, ure revelations—the hidden laws | | | | itis Wrong, Corn and tansy grow 10 my neigh bor’s garden. My cow goes there to getit. it is Tne Scriptures tell us, again, that the natural v1 r 3 tende 2 ENNIU for emcprrasppse st whi it a D ' creation, if ‘you do not Know you learn by ia \ENMITY TOWARD GOD, our Lord and Master the greater will be the joy | with those’ men until the giorious {ruts of the | wHat JESUS DID AND SUFFERED IN THE GREAT EA ARLE IC hyd Wit Gall consersne nau may nave acrong feel | | Bvery strong and emphatic deciaration, and We | ang devotion we Siall ieei 1u our hearts irom the | seeds o! truth are borne to the world. But Doman n find out its truth best in the simplest Way. 1t giorigus triumph of His resurrection. The services |, knows the day or Bour of His coming, ‘Tne world WEEK OF HI8 LIFE. i weds an looking and turning of the eyes upon : \ : 5 : the heart—-a gathering togetier of all the deeds of | Of the Church during (tis week are traly dramatic. | to-day 18 lke a huge stranded wreck, ana but 8 | pp, armitage, of tne Filth Avenue Baptist chureh, | WcT2 Good, , Dur the present was not w ft | themosc simple things. A Mail's reason ie Like & Me im one grup, that (ney may pear witness (at Ing. Shall uot we weep with her Ii wedo our | pieces. I do not beueve when Christ comes He | Yesterday preached the frst two ofa series of nine | Casholic who | knew the religion ‘and had | aintod window, through | wanch the Sumilent be roe daily doing ‘ong. " 2" sorrow Will be tne remedy o! all our evils; our | Will come to judge Cuuna or the heathens, but He | discourses on “What Jesus said, did and suffered bers ti Vin ponent Knew ior the | Duley of various lente, Some are right sn¢ peded. vb e s joy.) Ls ri pcess Co se | Pe aw What is Scripture? One great plea, one great | Tears will bot prepare due wove to ea ON ae | pale kde Be on each day in the great week of Hisiife, including | Utnsreal’ principles ute whic te Cauren te att | Feasonable, Others are grotesque, bizarre, ais Foie Pleading ior man to come back Tom 1% ings and death, and unite our sighs and tears with | God has put into our nands appliances for saving | His deatn and resurrection.” The morning dis | ages us been the champion. It was not sought | toried. Some have anu some have Wot the motive s persuasive, ie is iriendly and iraternal | HI Prectous blood. | I! we follow Him with the | lives. Let us get tne men olf the wreck. Ag it | course was based upon the following words, | £0 have exclusive control of the education of the | Tene by » microoupe taut walca sclonitic mes ee ee ee a aiat: Geaibtaime. | eee upou tne guilty cities and the waters oi tue Dead | and tne fth verse:—“Tell ye the daughter of Send you," demrnded to nave the early training ST Oe ee EO ee err hieawemart ib is the st gr downidpol " | perce aren / | Sea low over (het to-day. jake, if you please, the | Sion, Behold: thy king cometh UOLO TNC, Mec, | TOE a ee i ee eon aimed i | duaity aad quantity different, Some men on which the name of Jesus Christ 15 inscribed, 4 Kose, ‘Tuey grew to mnioot lie; they disopeyed | @0d sitting upon an ass, and a colt, the foal of an | the doctrines of tie religion in which they are to | ate born posts “and write beautiiulg ose sign of victory ts (he Cross o! Calvary, 18 | THE USES OF SORROW—SERMON BY REY. 0 B. | God: they were judged by God and their greacness | ass.” He satd:—fhe week which closes tue forty live and have recetyea first communion tney are | 42¢ fuently = of any = subject which iucaruation of love. No one bao Hye ‘ | FROTHINGHAM. has departed forey think the time is near— | gays, commonly known as Lent, is called by borh | 124 Measure prepared and insured against we may be suggested to them. Others can only write to comprenend and appreciate the guod reasons A inau may havea ae feeling for which the school was erected. The reasons | toate” ‘ihis is way you men are wo divided upon of conscience und yet no strong jeeling ot Intellece tu spend tue ja | even before iny hair becomes gray—waen the tur- | attacks and temp ations Whica lneyitably will be | Vetses. 1 be1oug to that category, Other men cap ot of the cross, " | The Rev. 0. B. Frothingham’s theme yesterday | foil aud strive of sin suall be Lnisaed; When the | the Greck and Latin cnurcues the Greater Week or | their portion #ien they enter the world, | obly appreciate whas.is struugest In the lanruage ny dear iriewas, because T want to De Four ing was the “Value of Sorrow.’ He said:— | terrible judgment of God will be visited on gulity | Holy Week. The Germans style it the Week of | THE WISk ARCHITECT | ano most striking, just as some others have uo eye Pliysician, | Want to your pulse. [wane to | m9 z . — | men. Ilesitate not to affirm that we are near | | digs deep to iay his foundation, knowing well that | lt (be deiicate Unts of liznt and shade, the pigt Pui my hand on your heart and having made @ This 18 called Palm Sunday. It is the Sunday * “PHE CLOSE OP GENTILE HISTORY, Sorrows, while among many denominations of | yi (he suostratum be weak tue superstructure can | toes aud low tones, and can ouly see the beaut Proper diagnoris of jae disease, | want to find, 2 woien introduces the week of sorrow. Can there | I know to wulai excesses some men have gone | Protestants it is Known as Passion Week, mean- be nothing else. So the Church claims the right | HUI the most striking “eas hem’ Uae we ee Porsible, the medicine that will cure: aud iM | sq more fitting subject for meditation than the | in this respect, but they have had aneiement of | ing the weck of your Saviour’s sufferings, The | Oflaying the ioundation of the hives ot her ciul- | Aud yellow and green. Taus how easy tor some axing Us auatomica: sur a y ot you 1 put 100, aud suniait dren, nut cariug to trust it to incompetent or in- | 884 Buw dificult Jor others to determine the rel truth co guide thei, and it does not otlow because | argt day of the week 1s called diflerent bands. On the foundation wiuch she | @tive meriis of a right thing. Some men are hat there Is nobody to care surgeon's t mission of sorrow? Religious people have pcen in reli to the kuve. Let us ask two oF three IMpOr- | te habit al using the word “mission’’ as implying and it does not follow, because Charles | PALM SUNDAY, | Jays are Wrought those graud symmetries ad- | Pompous, others modest; seme quiet, others eee eee o i aa | laut Yee Gou's lorgiveness | the direct intention of the great Ruler of the sheverdrew s Christian ‘eharicter in any | fa commemoration of the fact that when Jesus | wired allkw by God abd mane | | Pel Aldara iLiad TG 8 Wulle we (ake tne TANCE worid, This use of the word has been objected to Ol His Works tha e nristians 10 (Ue | entered Jerusalem on one day the Je yieh pope. said he knew 1t Was in suc hands when consigned do with Joriaing tne conscience. You may give OATH OF ALLEG fn 7 The le jon strewed the highway over which He role to the congregation. Taat his faith was not mis- ‘ond beh ide! a bapa the ground that the intention supposed to be The speaker drew a terrible word picture of the | | aati . Ii the fact whien I have stated is true itis the | OP ‘ ; 5 of God é should re ‘ placed, Was attested py mountains of legal tender 0! Reavy mature to think with you where ie Most appuiling jact in Auman history. If it 1s implied is mere conjecture. You sveak of God— pig bey Se teas in Manion end cake naatene oR with branches plucked from the palm, tne | P yaixed upou the plate, “g woud “not have done so by homely olive and other trees. Dr. Armitage here reierred true that the general flow, i this nineteenth cen- you never saw Him, you never touched H. t d evil and wron 1s t re continued the reading of the regulations #4Vicc. In this case the moral facuities are tury, 18 toward evil and wrong, it 1s » His ry tho: | Worked upon by the animal. Here isa man whe 1 [8 iaws. Finally he Wilosaid “ie thay to the uncertainty coonecced with the exact date for the we who ha servants Wear no livery. Again, It's said, sor- invoked all to uot obey ek the Maste shoud set ne preb of our iniquity an c mitt 4 A 7 jot Very religious, Dot very trathial, now oi pve cau a ew chantel ato. the “AUautic-- | Tow, suffering, pestilence, war are due to ignor- CometN unio me Twill In no wise ease out,” and | of the death of Christ, and the consequent cele. | Alter tte conclusion of the reading Father | ("00 i language, but oF a kine. heart. -Appew pay, into the Pacific of God’s forgiveness, What a to misunderstanding and other natural | (ied by reciting one of the Deautilul hymns Of) Hration of tno event on days movable wll the way | inou on tue following of Chris fective, Bere | iG iis Bense Ci (LULD, 16 Will Nave no effect upo ould you expect to be the result of acrea bah led tlc . irom the 2ist of March to tae 220 of Apri, and tien x | him. But reasou to lus sense of Kindness, touct t with that euety ¢ ' causes. Again, it is urged ere 18 any parpose Mr. Varley thanked his large audience for their ad tox ry ra ve j i cn how 8 vil 6 ed by God, with that mystery ot i atueidance and asked the auititude vo vespoad | Coulmued:—In the last week o1 our Lord's 11 - TH AVENUE * his heart, aud Waien how soon you will mage ar marvellous power of imagination—wnat in sickness or sorrow then it must be carried out, oe eee a pote On thabie ianoreeeceg me Scarce an hour struck without aunouncing some SEVENTH AVENUE METHODIST EPIS- impression upon niu. ie wili be svon susugated. Xbect O: @ creature breatued upon bY and to say that this was not the case was to imply ae eae Mr. & HB. Hurd and tt Toll ‘The kteat Mediatorial circumstance, so that th ven COPAL CHURCH. | Por years t did nov grant warrant certificates, Then jud and set on tne green earth, with wiaw came orderiug tt. Ldid not pay much atten Sabi pa days Itterally teem with events of the first mo- $ beautiully rendered, ot the aecalogue * Wa ‘y dear that the divine mind did uot ordain this mission. 8 Tw DS edd ally th k ment. Alter ihe repose of theJewish Sabba'h our THE PRESENT REPARATION TO MAN SUFFICIENT— | onto that Puere came during the first year ol the 18 but one logical You To this it must be answered tnactne idea of divine | 2 Tren n OE tae ThaGines Dn Hacworeat in | Lord lett the litte secluded and wooued vate of War a poor Woman to me, Who sutd het wasband a life of holiness, of bedi- interference is deeply wrought inthe human mind. aaison avouue and Forty-ilita street, at elgne | Bethaby on nis journey to Jerusaicim, He started | SAE LA GW IRR | eae pak ae ee enemas See oe vould expect the who ney of \ Fe ee eee PM. Prayer mectiad ih awe on foi, bur wien He had arrived at Bethphage | John, tll, 12—“Itl pave told you of earthly things | alid asked me Jor wecertineate. Then | saw tne being Would be to ial tuto the Father's THE USES OF SORROW, , SESS y mabening ae hallepase sre cloisek, | Hosen ewo of His di to @ Village near at * dauger and tne wroug of got granting them, @ ac ball- nw | and ye believe not, how shall ye believe tf I teil you omes; you Would ¢ Sickness, sorrow, pain, are deeply wrought m such @ being, and vet into the texture of humanity, We cannot imagine | hand, saying to them, ye suali find | Whe betore IT thougut 1 Was rignt. Witt rms ii any trouble pure and perfect jit _ an ass tied and @ coll witn ber; loose Of heaveniy things?’ was the text which Dr. Wild some peopie who are affected through Me CHURCH OF THE HOLY TRINITY, | them and bring them unto me. Upon gelected for the following sermon yesterday morn. | Weal there 13 nothing that is right unicss It ap Wuat do We get? You and fare just such beings ts 5 a n as that. We aid not make ourselves; we are 4% time when the human heart should be voila of | this, #8 had been foretold, He rode into ing:—I'neory and experience are olten found to | Pe#!s to their creed, You cannot conviace them God's landiwork.- God ihade ws, and not we our- | pain. The deeper we get into the texture of the | SERMON BY REV, STEPHEN H. TYNG—CHEIST | the royal cit Owing especialy to the | td ei pine mnie deena! of | WUE OL Ws. Some people think that true religios selves. Wedo not bi Ooutselves. But tae 7 n0 4 re revesied , fame which had resulted trom His raising of La e wide . ¥ constitute two distinct | 1s only in the greal, auiet catuedral, where ail te FATAL POWE: caphtctsni lpi trl scenery Mattila doa WASHING HIS DISCIPLES FEET. rus from the dead great excitement lied the — sources of information, and iris highly important — Still and soled a only an asionat footfall op fi When we see a tendency, @ devotion, we ‘ “ a e strangers Ww! e 3 aw é vit He guve us the prerogative of tons. ’ gles The cold had something to doin diminishing the | «ity, especially among the strangers who had 8 i i » The tiled foors aWakes the echoes of the vast ede wi, We have taken the portion our | guess a divine purpose even though we cannot attendance yesterday at Rev, Stephen H. Tyngts | come tu attend the ieast of the Passover, Tne | that we discern the province of each. Theory 18 | fico, such now spending it m fathom Xtent. Can we read between th ia ; i z people wee reaay to break out agains: Roman equivalent to science and experience to art, for | A PERSON IS SHOCKED Of selfewill. being uugrate Father has vestowea; we Church of riotous living. itis the wistory of every human jines vu! Providence ? Can you read the pr: y immity, Madison avenue and oppression. and the se ret ope was eutertained sience is What we know and art is what we do, | and scorns the. religion 0; a roaring crowd oF i. fallen away fromm our estate and as well as the iarge? And ii you cannot read that Forty-second street, Tne intertor of this church | that the long-promised Messian had come at lus chet i Methodists sending lar their boisterous prayeis now you in me of the fat how could yon read the finer lar is both handsume and comfortavie. ‘Toe Gothic | #24 So His discipios.hurried on, leaping witn alac- | EXperience 18 based upon certain primary princk | jk. alot of catapults. Asceticism 1s Wanting Dere, © hol What you ough you are pot revelation? Pain and suffering difter . te ttt rity at the thought of making the great city tne ples that are so inwroughtin us as to actually aud anyiling cise does not satisly some people. you know you can ve; there Is some Obstacle in from sorrow. Pain 18 @ sensation; 1b su root and the gilding and decoratiou tu renaissance | scene of His temporal power. ‘The second promt constitute a part of self. ‘These primary traths | What tney think Is riznt most be right. You can the way Which must either be removed or else the people are passive victims as it ¥ sorro have an lent effect, There is a happy com- nent scene of the day Was the mourning of t we kuow, not by a process of reasoning, but | 22!,C#4use vaem by any argument. ‘The eagle io end jor you and for me 1s inevitable, I see a | the presst e Neart against its liitatio bination in the amount of color introduced, As | Saviour over Jerusalem. A‘ the tomb ot Lazar sate ahd epenct i POC When 18 Sirong—it 18 paramount. With young inan, rich and talented, falling away it comes from an expansion of the being. — Sc . He wept privacciy; belore the Walls of the doomed by seli-consciousness. A knowledge of geif- otiers their consciences act through thet Bhat Ligh estate and going Lie road to ruin. times It is Irom disappointment, or crossed atte Jor the upholstering, It appears to have been dee | city He sooved puviicly, Not @ tear filed existence, duration, Identity, change and di- | religion, Whict 1s narrow, I worship na don’t know it, you caniot persuade him of it. | ton, or bamed hope, of remorse, but it always 18 | signed to make the congregation Jee! a deligntiul | His eye as He passed Gecuesame, but one lovk at veiwey wedo not arrive at by any specolati worsuip loving; 1 worship reason says, “1 ange at any moment,’ and the beating of the heart against destiny. It is in sense of repose. The church is not very jong com- Jerusaicm broke Mis beart. And im one breath He ’ ~ atby any specalative Worsiip all those higher attrivuter kKuow I ol. Habit rules with a rod of tne mina le suflering 18 in the body, *°% . rs coupled the past with the future, saying:—‘if mode oi argament. ‘These facts are prior to, and which God put into me. The differcuces between + it 9 Nes Lnpossible to tear outa rooted Sudering ia the se 5 whip, by pieted and ts stiliin devt, To clear off this Rev, | thou hadss Known, even tiou at ieast in this th irely independent of, Teasouing process. | men show Way they should not gatde other wen i aod youand [know lelsonthe brink ol ruin. whica this lazy creature, man, i# driven’onto Mr. Tyng will take upa@ collection next Sunday, day, the tniugs which belong unto thy neace! Some things we kncw in such a way that they are | ne artist and the ancnorice, who pincnes his eiuren, J think the race mm very muci more comfortaivie staves of Every posses. and ue has a sufficient faith in bis congregation to | BUL HOW they are hid rom thine eyes.” Lhe beyond proof. An experimental trata becomes cocek and starves his belly, cauuol understand toe sw condition, The practical fact is, we sion of Mankind was attained at the expense of ponent glyco , " sag third important event considered by the Speaker an ultimate iact. The best argument and evi- cach other, and work from two entirely dierent oure felting tor God. Vo we love to read t sufferings, How many sb ist founder beueve they will sweep it completely away betore | was dence Of such truth is our simple statemeut, “1 feelings. You conid not make tue one tuning ap. P Stament and think of the blessed her ore one can be built that w Re the ocean's | the sun sets on Easter Sunday. ‘THE ROYAL ENTRY jee! or “Eknow.” Ifa person telis us he is in | parent to boon, They nave eatirely diferent con it 18 medicine in bottie, and you jury? Datiy the erernal be: is revered, love, Re Mr. Tyng, assisted py two other cler; and bounty, When Jesus ered the gates all pain. siall We ask him fora preot more taan the sciences. Here is & man Wuo lives regularly, We taik of something besiae religiou? happiness offer themselves every hour, und we oy) ee) ence i 4 85° | the city Was Moved; ail was inquiry, amazement statement’ Saall we ask hun tw prove What pain Wao waiks with ptecision, hops With precision, © Religion ought tu pervade everytuing; we ought | will not acceps mM, and the safertog comes an men, conducted toe services. The singing of the and emotioo. The Saviour wivne is caim. The 1s, and require him to anaiyze tt betore we can pays bis money, gets bis money. Lis wife will to grow upWard in Our tendencies, Whereas the drives us onward fo learn to reform, to accept. choir was effective, Alter reading a number or Hivers aud Pharisees had dogged this steps at belicy How, ten, shail we convey our | lind she has interited @ caniry pird. Thos fact 1s, What the law of gravitation 1s to the DIGNITY OF SORROW, “sade ‘ every turn, and siowed their alarm in wrathiul thoughts, and to whom, when they are expert | vearin mind your conscience must not be the @arth so isevilto man. Brethren, i 1 judge of Even ill-treated anir er pain; but do notices and announcing that morning andeven- | ganineration, Once within the city He naturally menta Yau analytical mode of reasoning, on | interpreier of otaer men’s couselences, Some the jounts of butman motives by what I se suffer as hum Do we think or them ing services would be the rule during the week, | inade His way to His Fatuer’s house, the tempie, P plane OL eGUIValcnts, Man Can TALK LO Man Of | Bren are 160 good Not L) be tM heaven right away, the dificulty With which phuanthropy is supported as grieving r ling hearts? Ha Mr. Tybg touk jor his text the story ul Che Saviour | and as Was meet the boys who Waited on the pain or joy, Lecanse each Knows by experienced | aud these are the ones Who Will not learn, wid ye CHULCH Organizauious are cared ior and an hour; you | Washing the feet of His diseipie: priests clustered around Him and made the What pain and joy are. Aman could not, however, will hut be taugat or be charitable towara others, se with Which men run risks for mouey and 1 itis a dream, THE LAst arenes ring with His praise, til cin nswered convey these ideas to the beasis, lor they are not God wever ordained you to jnoge others. Drunk i have a logical right to conciude that mer t of puman sorruwW 14 not asso- | It was an instance of sul humility, “I came to beam. Strangers thronged the courts to hear onthe same plane. Man has ‘certain vacuities | ards will not inherit Uae Kingdom of heaven, and are inwardly corrupt and that uniess-some power — ¢ ng. ihey who sorrow most are irom the Fatner anatgo back to mim,” said the | Him, while the blind and the lame came to the mere auimal fas not. He could, there are many datuakards more fit’ tor Js weed to rouse them ¢t inevitabie end is sad- men of the largest natn W Itsell conte Master to His chosen jollowers. He hadcomeon iiim to be aled wud & liealea m. not converse Witt at angel about pain, tf such the Kingdom of heaven tian you are, Some hess 4nd Sorrow. Suppose—ior you believe, do acertatn dignity upon man, Jt 1% not D # premeditated mission. He bad descended from He bows passi to the enthusiasm of angei had never experienced aught like it. As | me have bad tempers, ‘but they are pou Dot, in di s Christ’ you pelieve he is the Son son who vt enough rrow. wlory tocarry outtuein- the people, but meekly hints to them the tar as two creatures are aliko im expertence, so | better tuan oilers Who have the ‘sweet of God /—Suppose # th rom the mignty face eres oot pies her. ¥ # mowent thas trae character of His reign. and When the sum far tney can understand each other. Ii two meet, | est. Some bave # smoky enimuey and don’ Jehovah should lay ti here to-day and you 1s long attractive un thing the Saviour, seeing the near went down that night leaving tur in sof Which Nas never Nad the sense of hearing, jet it smoke, aud they are better tuan those who and i should be stiNmOned Le mr ofeternal hina n ed | ureat task, looked trom gioom, Jesus, who had been the idol of the 1 ¥ cannot Vory weil talk of (he sensations and Carry a spow Dag around With them and wonder justice. Gud looks with penetrating eye intoevery | What ‘ the heaven where His | that day, bent Fis steps back again to Bethan emotions produced by sind or music. It is not | Why tt domtget afire, Some laugh ata | ihe thougit, every act, and suppose He should say, bearing, wt it be ihe royal condescen- that He migut once more rest in tue quiet, upla easy to talk to a blind man of tints, shades and | day aiter it Is told; bat they may be bet vy “My sou, what bave you been dorm, Would any | stows. Th isa delicacy whe + ihe 0 t Suviour in stooping to th hamlet whence He had come with the rising oO: the = beauty of coors, There are | art than one who is so much smarter. You O} you say, “Lord, here is everything | bave dene; a mysterivus element, the sight of which makes task of ning the ject of iis | sun, MANY PHYSICAL TRUTHS | ist regard your brother charitaoly. some think Juok at the scroll!” Novody coniddo that, When | you icel curious to peer inty it disciples, tue poore: © poor, SUrpasses all THE EVENING DISCOURSE. which must be apprenended by # corresponding | the Churca ot more importance than,all else ow the sogeis unroll our lives, When We see all that sorrowing heart. Tho great men ot 1 sin nistor alike impoit Loe son of | The sermon in tne evening, having reference to physical sense, so there are aiso some of the | earth, ANd It 1s these who have saturated the we nave done and we are bot ashamed, it wil have always been men of sorrow, G With God wa © vecome the rvantol men. the hovemcuts of Jesus on the second day ol the wrandest truths in existen that can only be | world with blood, Vuese men were more cone bea feelings, loves, cannot contained Ww No longer omuipotent, He is limited by the bouy | week, was founded on the twellin verse of the spirituaily disceced. Lt 1s Linpossible tor us to | xeienuous than you, and thought they were dong STRANGE OCCURRENCE. dims bur yearn for something « asar ey woKject to (he possibilities of pain eieventn chapter of Mark— hd on the morrow, | what We ae being educated here for. A child rigut, The maim difference between the Cathoue Measure it by God's example, does it not fall urabl Their natures burst tn ao sorrow. |b t ime His hands couid Work | Whea they Were come irom Bethany, be was SONS, ANWYZeS Writes, reads, studies geometry, ale Protestant churches ts thas the first says yoo shorty {i there isanything We nerd it is the mercy | ine and Knock at toe gate of He was most wnremiutingly imdasirious of | hungry. Jesus vad spene What We should de- | forms, vutines, ucts a Knowieage ot Must have A corporate conscience and the Prow Of God, and 1 fail back on tne New ament person who has exerted adeep induence upon men lie was one of uobrokch tol. His momiiate Saturday and Suaday nigit at Bethany, teusion, mauuituve, quaouty and of re iat that you must have an fudividuar com Scripture, which ¢ me t God 5 6 mankind Was 4 Maa of sorrow, cross Was taken Up wilt fis years and carriea | and How on Monday morning He returned to the ation, properties, — surfaces, lines = and wenee. YOu snail judgea by your own cou world that He sent His ouly t teu and AN EMBLEM OF NOBILITY. faithluily ty The ends At Che last supper the dis | city. The dret tring that arrests our actention in | angies. Withous Knowing what’ application We | science, not by your neignvor's, und your ows when | hope to be saved, | because Iam | Why? Because all the great qualities come from sataround the table with ti Jeet ex- [lis Journey ts itis solemn act im cursing the | Many make o| them in aiter yeas, Som heaven sense oj right and wro: , Go ob absolutely, it like the Paariser, but Vecause, ke the poor ick | sorrow, Weakness, truth, love, Gbarity, comp 4, Juey Wad not removed woe e jeuces of barreu lg (ree. No miracie of our Lord bas called | We sual ve cuabvied to look back Upon bils le abd | is Curist im you,