The New York Herald Newspaper, June 3, 1872, Page 4

eee -" " lous handtwork of God; he alone was able to say, “I and that he gives Himself to us as a pledge of His will love and serve Thee, O God, for Thou alone art @eternal affection, How iteful eS Ged, then, Worthy of supreme adoration, should Christians be when fhe consider how un- ap Ged knew, from our nature, that man, by the ox- J worthy they are and the m: tude of God’s good. Ph cit aa, He mi; Sanctuary Services on the First fy te cxersise of his tree wil, that which was lost by Hl imsclt in the Eu 4 NEW YORK HERALD, MONDAY, JUNE 3, 1872.-TRIPLE SHEET. came under the power of the spirit they ceased to—™side, to its paw upon the passer-by, would i consulted and men sought the Word for their be live as the world; and blessed was He who conde- Minot that man Peg0 Bomething to gave his giliefs. Another lesson to be derived from the Transe ascended to put His quickening waist in the heart. Mifellow creature, and ought not a Christian man to figuration was the conscious What should they gain by a humble walk with God ?#do something ‘for example to stay the man’s do- EXISTENCE OF DEPARTED SPIRITS. eee guinea’ @ friend who could stick closer than ai@ struction fromthe lion of intemperance, which is fj When Jesus went to Mount Tabor the desctples sald, brother, aSaviour who was equal to theirsalvation, J far worse than the lion in the ? We were toldij “Let us erect three tabernacles—one for M @ God to glorify and a soul saved. to abhor that which was evil, but we were not told Mf one for Elias and one for the son of God.” Moses h: ‘The preacher continued in this strain for about an jj to abhor evil men. There was something sacred in mq then been dead for 1,400 years, and Elias was taken hour, and was then followed by Ruth ©. Hall, off@all men, and the virtuous heart is the doctor to the Mj away from earth 500 years before. ‘They appeared, Tows, Lindley M. Hoag. also spoke. A prarer was @jvicious heart. What @ trouble boys were! It and thereby gave incontrovertible evidence of the then offered by David Bennett, after which the eemed i: marvel to some people what boys were fm immortality of the soul. The spheres of hell and worship was Closed in silence. ‘The varied crowd created fr, If you could got a boy shot from the fl heaven in the other world were peopled with do- t ercise of his free will, would come against } God ness! He was really present in t! id knew, because God knows all things, that in’ that BM it 1s for that pean tae niuinenhonaeenrosen act man was destined to pollute his pure affeotion. Hj thc altar when the Eucharist is present. That was might, in his soamny, Sire ace again to man, in Bj not idolatry, for Camente. worshipped Jesus Christ 1, icharist bgen man refused to be a servant God lifted him up [J take worthily of the sacrament, in order that Sunday in Summer. might be strengthened to lead’ good and virtuous PRESENT STATION, lives, that poured out of the doors was quite a pretty # bow at birth clear up into manhood that would beM™parted spirits of he y Many do not understand that the sin of Adam has si ne filling the street as it melted away. all very well, But a bo: », What a plague he is! What nee had ie their being gyi “its mee - been handed down to us. How God sent us His own LYRIO HALL jervices were held in the church both in the Ma bi at one time of his lite he ts to his mother | [athe preacher then dwelt on the glorified pros; % ‘ beloved Son, who took unto Himself our nature— —— afternoon and evening, and were quite as largely J Was there ever @ neighborhood that had a bad boy #M of meeting in realms of bliss 20 jerly SERMONS ON TIE EUCHARIST. flour numan nature—and became aman. Christ took fj Treditional and Rational Religion Con-# attended as were those in the morning. in it that that boy was not the worst boy in the beloved ou carth, and having spent fifty years be- a *Meverything that was in man, except his personality. trasted—Discourse by Rev. William R. ‘world? You see two men coming aoasne street, Mfore the public on both sides of the ‘Ant nies, If He sufiered it was not man that suffered, but God One of he had mors friends in heaven than he had on earth, . Peas pane and they know him when they see : suffered, not with the sufferings of man, but with{s Aer, of Boston. KIP'S BAY METHODIST EPISOOPAL OHUROE Bithom puis out his foot towards ‘andsays, [@The Transiguration taught him that we should divine sutferings. Christ never took the nature off™ There was the ususl crowded and intelligent wraith, and What Constitutes It—Sermon “GIT ALONG, YOU LITTLE OUBS!”? know each other in heaven, as Moses and kilas ivi |. #4 an individual or a person. Iam a human person, sf but the other man talks to him as though th cl led te A Boston Divine on the Contrast of Tradi- Mand onrist was nota human person, Hew thon, fy smcmbiage atthe services yesterday morning uth ny Rev. E, G. Andrews, Lately AP-Bmignt be some latont lay Wan an tegen eens, renee ca enihecjon tis teenies tional and Rational Religion. Peo cee eee’ | Bpiazrlo Hal, opposite Reservoir square, on Sixtil pointed Bishop. Whether he would not like to be a better boy and doMof hieaven should so live that when death comes i . INCARNATION? avenue. Rev. William R. Alger, of Boston, occu-#M Yesterday morning there assembled an unusually some good for somebody. ich of those two is MM they yo to their rest as one who has been invited 7 Me.” Si at Het BEECHER OY BURDEN-BEARING. BM. .ietei, nesses amid wkh grees asor, and hi dacouree was likewise marked by Laying the Corncr Stone of the Church of fj"s Wwe suifer for Adam's. Suppose, again, some Minis discourse, as he announced it, was ‘the Our Lady of Loretto, Hempstead, came from the East, and have here a recipe that fg Superiority ofa religion built out of the conscien- Dr. Slicer Discourses on Recogniz- Hana ve curea. Father Burke at the Church offstate of happiness a) ut i The Trinitarian Quakers at Their Meeting f many of our greatest minds have given way before gg uth that God created man. The Hebrew account The Unitarian View of Sunday—It Is a Day mon by Professor Young, of Cambridge. The pulpit of the Church of the Messiah, corner of a9 rine ‘and Thirty-fourth street, was yester-g] O@ the Eucharist—The Saviour’s Love Bas does the traditional theory. Abraham, Moses, bearing the boy's burden? Then there w: 4 en a Andrews, the lately elected Methodist Bishop, jwe know. It was phe, sing to speak evil, Mi who had sacrificed the eterna! joys of the hereatter who was advertised to preach tho ser-ggbut It was a much worse thing to think Mifor the perishing pomps and vanities of life, when few cy! one of another. it was this supercilious Mail was a feeting show, leaves his treasures reluc- mon. After prayers and the singing of a few i pharisaism that wasso dificult to deal with. It Bitantiy to go to tho shadowy spirit land, to the bar of hymns Mr. Andrews was introduced to—™was said that New Orleans was the worst city in judgment; but the man of large heart and faith the congregation by the pastor, who sald he jg the States and that Boston was the best. Well, he Bi'went knowing that he relied on the saving gave of (Mr. Beecher) would rather undertake to cure the #7 Jesus, and in the biood of the Redeemer had found hoped that tho reverend gentleman would be #pottom section of New Orleans than he would the Md everlasting joys, listened to with attention. Mr. Andrews choose for Bem section ote Baars repens Peek people cost: £ : his text the words taken from tho Acts of theif erring, were so far above the bad people, that LONG ISLAND CHURCHES. Apostles, xvi. 31:—Believe in the Lord Jesus Christ Min Boston it would be diilicult to raise the bottom ‘section of the population into sympathy with the # and you will be saved.” The gist of the sermon Hoon eae latter wore very ape to think that they fJOHUROH OF OUR TaDy. OF LORETTO, HEMP- fa Christ, the Son of our made Himself present: y in our natures, and sald “Uniess you take of My pied the pulpit. He took no text, as ts the fre flesh and My biood, then you shall not come unto sequent custom of Mr. Frothingham, the regular the same striking characteristics—rich foridity of my Was desokiting our ranks, and it was broughthere Mir some salior who landed in our midst a Moum orputterance, antithetical epigrams and occasional the disease—we would then be suffering for his sin, Mindescribable mystery of profundity. The theme of; fj learned savant should come among us and say, “I if will cure you a rape “ ‘tious experience of its disciples.” This superiority py Would you not ail eat? Similarly Christ comes ana fj “8S the superiority of @ face over amask. The $4 offers you His dlesh and blood, of which ye shall eat gye*perience of orthodoxy was like the waters of a anes tank, while that of rational religion was like drink- 5 win be found below:— ‘| 30d I for they are fashion £ ad done their duty, when they had sent seme ing Friends in Heaven. Bl shape or His deariy-beloved Son, What doweall wish 3g fom @ pure, Umpld stream. Religion was the THE SERMON, poor, — half-starved = misstonary to, preach 4 — 8 teres i tt for? Some for wealth and a noble family, some for fa reaction of the soul on The story of the imprisonment of the ApostlesMia iittle tt of the Gospel of Christi Laying the Corner Stone—Sermon by social station—the position of Prcsident, Whatiiram UNKNOWN, THB INEVITABLE AND THE ETERNAL. fi nm ft f thi tes of their prison by an to the bottom sections of the population of their & Bishop Loughlin, 5 heseY 1 t all end in the grave. Band the opening of the gs P 7 city. The central idea of Christianity, and one Deter be pute tn my" soul—t0 receive wfutarspg zee truths of the universe rest on unknown Mcacthqnake 1s well known to every reader of the Mtnat in these times waa to beampliied aad brought a Hempstead ts one of the largest villages tn Queens pT jory. Thore are several sy stounds, unknown beginnings, unknown ends. A@-restament. The jailer, when he discovered that (Minto greuter and more increasing prominenes, was gj county, and the Inhabitants are mostly of the Puri- mj temptations we should fight against, Orst, traditional religion contrast with rational religion tno doors of thé prison wore open, was about tof tte mediatorial or the medicinal element. Christian tan persuasion, One year ago the Cathollo people H (HB WORLD, " ity was like the growing of peaches, which required St. Michael. with all its avarice, false idets, newspapers ana fy Myth contrasts with a clear sclentife dictum. F qo nimself violence; but the Apostles provented oartain courses of development—Arst. the virost, Ay 22d to travel many miles to divine worship at a Mf periodicals, false names of religion, evil_ maxims, py Ecclesiastic and theological religion largely tratis- acc. Ifyou hope to be loved by Jesus Christ cA mits in an envelopment of fiction. It is a religious fi must withstand the temptations of the world, him from doing so by letting him know that#™ Which was like fear, then the gentle rains, the au little hamlet named Westbury, where a church had the warm south wind, and all the grow-Bibeen built by Father Crowley, it being the most had not fled. ‘The next day, when he came to fm me oam ony 2 ' thoya und asked fim What he must do. to be saved, fing Influences of the south-—to bring them to perfec-FY central and accessible place for the Catholtes they answered him in the words I have just re vainst this geutle, loving spirit being cultivated #Mof the surrounding country. In May, 1871, a CO a ay ae Hees eeoran aha to the detriment of a manly plety, anda practical Father McSherry, then a curate in the Apostles 1 meant, in fine, for him to have faith, and jg °PPiication of the traths as taugit, Uatholic Cathedral, in Jay street, Brooklyn, q that by faith he would be saved, in the now RSHIP EMY, wes sent to Hempstead by Bishop Loughlin, and prabeateiee he salvation of one's. rity en the i ae eee : with but a handful of Catholics he established 8 old law hope was more necessary element thang Sermon by Bishop Wiley—Faith in God. church. The liberality of the opposite denomina- faith; for it was the hope of a Redeemer that was ‘The Academy of Music was about half filled yos- Mtions and the generosity of the Catholics enabled to come, that was the life of the people. But to torday afternoon, the congregation being smaller pil p, - h 4 eople of the old law had no faith , . i ‘athor McSherry to purchase a handsome property would be teats for the very fact of their having fm than those attending on the severai previous Sun- 4 which had formerly been used as a Baptist chureh. aap in a Redeemer who had been promised is suf-Hidays. Bishop Wiley preached the sermon. 'Vhis transaction involved the sum of $3,000, and it, ‘There also are the temptations of the flesh and fof creation by God is that God came personally from f House in Gramercy Park. Pride to war aalDsy A caning on tho catho- pf OmeWNere aud made man out of clay. The odscu- i father Burk» concludes 16 = = remy Fi lice of New York and showing thei how necessary fq "tty of the myth obscures the myth. God does not HE MESSIAH. it was, if they wished to lead @ pure lile, to take —™ NOW really appear on the earth and with indirect CHURCH OF T! fy the sacrament, not once a year, but at least once Mhand manipulate creatures into existence. God & month. Soltis created men by ® process of law. The Hebrew, no. count tsa sheer arbitrary picture of fancy. The ST, STEPHEN'S CHUROH. scientific account covers the facts of the ‘ease a8 ¥ they are, and leaves God still at work in his greatg Sermon by the Rev. Thomas B. Lynch Bie iratory, and does not dismiss God from the scene f of Rest for Body and Mind—Ser- * 7 had faith in that promise. a - Fa day morning occupied by Professor Edward J. sy Sr aid Umton, af ,CRrlen iE David, srene hina. Cater Because wey regatta ne ee duty Ot Cavety fq After the usual Introductory msanleee paises oa the zeal of the young priest soon enabled him to Young, of Cumbridg2, Mass, The reverend gentle- emma were told they would be shut up in a Christan, it 1s Also a Christian's continuons q sisted of singing by the congregation; prayer by uguidate the debt. Two mouths ago Father man chose for his subject the “Uses and Obser-. vances ry Mf California; upon Psalm cxvill, 24—“This is the day which# B the Lozd hath mad». We will rejoice and be glad fil ©2ther Lynch preached from the Gospel of the day, Bil deep shadows of mountains. Gertainly the reading init.” Tho feellugs of the Psalmist, he began, are fg“ thos: with which every one greets the return off the blessed day. At St. Stephen’s church yesterday morning high PERPETUAL PRISON OF FIRE fH mass was celebrated by the Rev. Father Hickey, ofgguniess they did. They worshipped God in the ful- 5 ness oftheir souls, worship) him in the silent and, after the first Gospel, the Rev. glades, in the mysterious allonge. of groves, in the duty, inasmuch as every Christian who wishes to ff Dr. Clarke, of Boston; and a reading of a portion of McSherry began the erection of a new religious mbe saved must perform this, the most essential #4 tne scriptures by Dr. L. H. King, of New York, a z asary for his or her salvation. Now ag) r. . r fedifice. It had so far progressed that the Sernon OC gree import arises in the mind—“How gy Collection was taken up to meet the expenses Of common practice of the Church demanded the can those who have no faith obtain it?” There is }4 opening tho house for services on Sunday afternoon, Fy laying of the corner stone, and yesterda; font oe ia wilon “we can hope to botatn RAH OLE WERE that important ceremony | was. erred ony «el e s — by tho Rigitt Rev. Bishop Loughlin. ‘The foundation Bit is to pray and by offering our all tof{then announced his text from St. John, xtv., 1, 2— Fd of tne church 4s built of brick, and the body will bo of of the Sabbath,” and based his discourse & he leading point of which was the Eucharist. of prayer books a thousand times, the crying aloud fy ‘God be merciiul to miserable sinners,” swing- The Church, sald he, calls onr attention in the Bd iD Orvensors, bowing of knees, 18 religion omy of To all the earth it is a day of re- EaGospel of the day to a great banqnet, to which all form, religion only of hypocrisy. ‘he devout ‘od, and in return ask for the blessing of faith. ? “Let not your heart be troubled; ye believe in God, timber, modelled after the Gothic architecture. The freshment and gladness. Its light seems more faare vinted. This banquet is no other than thats rationalist ye Sheu rall gions Se 26st r be Na Se ena taered aa bo obsaln, i believe also in me, In my Father’s house are many foundation is 9 fot. Barly ja the morning as alee ae iq esus b hot Amat te pe faith, witich they kno ede yea Y mansions; you. p@ Catholics of adjacent villages began arriving, an beautiful than that of other days, Like the fq Wllch Jesus Christ sits before usin the Eucharist, # sucosedted tnitilas If by some providential interven 4 Mansions; if 1t were not so I would have told you. Bf Catholics of adjacent villages began artiving, Andy stillness of nigit it is grateful to the heart. An ineffable calin steals upon our spirits, Man and Deast rejoice in its sootuing quiet; Nature herself g fod is the .ounder, omnipotent, infinite. This [] But a fow days ago we celebrated the feast of Cor- A view ls full of sublimity. After describing nt length pus Christi—a feast especially designed to honor the % the contrast between the conc@ption of God by the H Blessed Sacrament, And the Church to-day, withia We See aig reece Biccon Yashe k i the octave, presents to us this parable of the banquet ionable churches dare not wag their tongues tion, the sun of faith burst in gorgeous refulgence iI go to prepare a place for you.” 4 several hundred people assembled as early as ten tdupon them, and then fuith became imperishably @ yt aia not take us long to determine that these B¥o'clock. Half an hour later Father Cassidy, pastor strong. Men who have no faith and whose consciences 44 words must have been spoken by our Lord Jesusfq of the ‘Star of the Sea, Brooklyn, began mass in Mare continually troubling them, strive—instead oi a * Cee e OL a Tonia Gonman Mirring to get faith-—to easd thelr clamorons con-@ Christ, Surely no mere man would have placed gq the Ol church, and a Pp gold) x ee & i f preached a powerful sermon from the Gospel of beaks in its golden beams, It is Tateet Abe Gay ee with the evidert design of still keeping before our jg throguh fear that the whole fabric of their religious p@ sciences by planging into business and enjoyment of i himself so near to the side of God as He is placed in fy Phe Sunday. At about noon Bishop Loughlin which the Lord hath made—not establisiied by acci- fd minds this great treasure of love which our divine gq Creed Will come tumbling about them in an Bail kinds, legitimate and otherwise. But the tide Mand Father Cassidy issucd from the priest’s house, dent or but ordained by God for the welfare and happiness § gether now the proof of the institution and nature fq that do tiem no good, although they Imagine it of man, Its antiquity, its universality, Its hold up-pgof the blessed sacrament we shall consider its Be noctive distinct views of God entertained by the OVERWAELMING INTELLECTUAL SLOSH. Thy so'emnly and demurely go through usages ¢ ld have claimed Alor selfreproach, which they have stayed for the 4 these words, and no mere man wou! ° olytes. About five hundret time being, will inevitably rush upon them with @faith and confidence as did the speaker of these Beer Deanted the oremleail und the ceremony g Rr COmU Ree Rey tote wee Meany M words, The circumstances under which the words J throughout was watched with unusual interest, & faith, and e < o e F 4 In the corner stone the Bishop placed 9. silve Jossons he will always have it, for it is much easier fy Were spoken could be easily gathered. On the Byer nin articies of a religious nature and gold DEVISED BY PRIESTCRAFT, s Lord has left us in the Eucharist, Passing over alto- does. Enla ging on this point he unfolded the re- part a 2 identt: InfMeffects upon the soul, The blessed sacrament yotaries of traditional and rational religion. The f¥to lose faith than to gain it. An interesting story Mj morrow from that time our Saviour was Hand silver col, and in addition thereto a copy of glen Hate i bit gr G unites us intimately with Jesus Christ; t preserves jy one belleves in God as n despot. If they obey thelr fof the los# and reclamation of faith is told off PR Alyesterday’s Mpkatp and a Brooklyn Zagle ond seven for rest, to compel men to cease fromasrowth. In regard to the wonderful unison be- perpetual hell of burning fire. Such view of God is young days, inhaled that atheistical atmosphere disciples. They were overwhclmned with astonish- Fg must build a house for God.” He characterized the avarice and a mibtston: to shut the places of busi-fqtween Christ and the soul St, Chrysostom says :— familiar to all from childhood. Many of them, hap- 4 so provalent in the German schools. When hecame Mi ment. It was an impenetrable mystery to them. Pj words as very appropriate, being the commands of ‘ : . i a0 fa pily, had outgrown it. The rationalists belleve in aki here Neagll in with a religions 1amily, and he seve- 5 t before them, could they,@the royal prophet to us to unite in building @ ness and hush the noise of polltics, whatevermay be fj “How splendid the honor to which we are raised! Goq' of love, in a God who is Father of all, He saw Paral times assisted them at their worship. His mind g The terrible fact stood out be! FB eas er eer Cpt tan tn rial Eleillyine nese the financial crisis, or the national emergency tig How wondrous the banquet which we have tho hap: & HOW INCARNATE IS RVERY MAN fa began to trouble him, for he had @ presentiment#Mbe mistaken about Him in their minds, Then Bi oan be worshipped. All that we have ever received. There is somthing trnly imposing in this uni-fM Plness to enjoy—what the angels themsclves behold gain proportion to the goodness and truth and sin-# that thore must be some Oren Ae ue M Christ addressed them, exhorting them not to lose FY we hold from God, and when He demands that we ua sg cerity of that view. He saw Divine inspiration in gq studied hard to fod the tracy which he did. but Wraith in Him, and trust in Him as they would trustp#make o donation in His glory we | should do aside all thought for man’s physical well-being, and fq count of the dazzling glory which beams aroynd it! #j contained within the lds of the the recognition of his highernature, ‘The existence f come one body, one ‘flesh, with Christ. Who shall gf periy cultivated in mind and heart they will respond and unvar; hi some deep controlling forces that have established 4 all His prais-s? Where is the shepherd who feedeth B§ ties will then fuifl their functions. Herein was the B mn . 1 a with dread—what they hardly dare look on on ac- a ’ rds : i ner! ear ay _ abandonment of all labor, this laying ies dontained within the itis of e1e ible, Man's con: Mf preached she Word, aud stilt ius faith did not satiaty fi God, | He was golng to prepare a place for them By een oiotlons ot Heavens What is to take Hoe ee et a Tee ee ae I ee ae ae ting tue MCN Maen Chae. Ho oMored. Tieso words touched the fa piace tn this chro ls to wo to ths glory of Ged. ia Ey ine congregntiong teas eauiged by the admission neart of humanity everwhere, They spoke to, the BA IMUNul, Hutalisene GC et, Hs vas ob eruth Sarde hi bane He anne LO ore per Mi tianity. They come to the philosopher and the 44 Which flow from His heart and partake of the means ng recurrence of such a day testify to# speak the wonders of the Lord? Who will publish urmontously to all the ranges of good. Our iacul- ? #4 his flock with his own blood? And why do I say Bi hope of the millennium, the promise of the Eden in ¥ : 1 Morsaivation, Manis enlightened oaly thiough di- and perpetuated it and to some urgent needs off shepherd; for there are even many mothers who, Mi the far future, when all the worl! will be coverted @ satisied!)” Tis zaith Was at that moment colplete, fi Helse and every nai not know what, the world 4 vine truth and by divine arrangement, When the . man that thus require to be satisfled. Our day does after the pains of childbirth, give their offspring tof] with a happy family who will enjoy everything in Fi and he was happy. Set be pod ee faith in God. It was his fortune fa Son was on earth He chose men as His followers not reat on the Scriptures; we keep a ditierent day fq be fed by the milk of strangers? But not so our @common. Humanity must still travel through cen- and fora diferent purpose. Our day celebrates -»at conviction. but resi It canuot safely be disregarded. Science proves y That besides the rest of the night the bodf requires Gy at OF nificance of not have it discontinued. — The engage in menual bor cannot app ficent effects, It Is t Heayen for aft the body requi —— py ds : eave! e said te M to spend some time in a pagan land where God was 4 aud taught them the truths of Heaven. He sald t BROOKLYN CHURCHES. i (0 Spend Sout underneath evory pagan heart laid the Father, “What you Mave, ine T give them; + the thought that there was a coptroilmg power g4and they will preach it to the world for all time ne | Beereerhero. Tha missionaries could come there ff that they may see the bonetits of redemption. ‘The rurmuurn UHURUH, Baud Say that they met a contideuce in the people, py tsinistera of the ecu arehin Oke Baas & eavine @ Y 9 commission. o it The Plymouth Preacher and the Ply- ed) men a, ATHRIST Ej man, but are the sent and chosen of God. “Ho mouth Organist—A Sermon on Barden-fi in all the universe of God. ‘There were mon who pq Who hears you hears Me,” ke, We claim to have Bearing—A Hit at Horace Greeley’s Ad-[% Were Willing to call themselves athe b4 tie truths by descent from God, and tuese we have vice to “Go West’—How Young Meng themselves godless; but the human im perparnated: inthe Church, and they must exist. rest without some almighty power to rest upon. je] G0d is made the head by the Almighty, and no man A dear Lord; He teedeth us with His very biood, and # turies, dragging its garments dripping with blood, thus in all things unites us to Himself.’ But let us # betore this millennium comes; but come it will, life, but im-fJ understand tuis unity. The body and blood of fl » F Boe BA Christ do not a clye-as many no} At O'sseatt inn woamcour PARK MEETING HOUSE. § “Worship of the Trinitarian Quakers-- ‘rection; n N NATUIE.” rood: “tuwervieippearances of bread and wine Mrs descends into our bosoms; but He is only @ Suud: Even tlase who d ne day enjoy its by regard the 8ig-M@COMporally present as long as the appearances of] The Atonement by the Rlood of Jesus—% flts, and would 34 bre}ad and wine remain unchanged. But it is in Pharisaical Pillars of the Church-—Dis- J who do noti™ thet sonl “He permanent! shene- Bis Synite He Nwells here, ine the ous ff Courses by Several “Divine Instra- ‘Iaborer who ¥ ks for this Christian's heart, that Ho showers uponfy ments.” Conduct Themselves at Picnics=What p41) # v ‘The Chureh ts His * wRIR 5 e The preacher then proceeded to analyze faith 4can dissolve His power. The Church is His spouse. one spot of greenne - in his Meigs thanks BUR Ls greatest graces, The soul ts the sanctuary A greater multitude gathered yesterday at theo ¢o Do with Bad Boys. iB dieayia it was @ faith for. aaily brei Siorieon % Who would put man against God? He suld:—“On wo days of rest. Not ony does Bi in which, by a wonderful union, He communicates Quaker mcoting house on Gramercy Park, T titi @ erninent of the world, faith in all pervading Provi- fq this rock I build my Church, and the gates of hell est, but the mind needs to flow ato us the full measure of his merits. Christ speaks m) rey Park, Twenticth gf There was not quito so dense a crowd as last Sun- BA Genco to supply our Wants, It ier tho cry of tho py shall hot prevail ayainst it.) Man says the Church occasion: enced physi day is like diference of dirt on the body, But fwe fi him.” have Mier aspirations, wiich must ho Katisfed. | The Eucharist preserves the life of the soul, It pg Oratory of the house of worship was crowded by an So, after the weel edged fitness jn a day of commymion, predisposing 4 fies it and enables it to resist with firmness the fq Sabbath school hall, which is large and commodions, us to chapel xes dnte) yintoanew channel. Says an expert of this union when He says, “He who eateth my fg Street, than ever before since the yearly advent of & y' iy iy re merencs @ is idolatrous and superstitious, As God is God this cian, the difference of thought on thjé Mi desh and drinketh my blood abideth in me and I inf the followers of Fox in our devoted city, The main t M4 must be false. Christ said:—"“Heaven and earth Wmay pass away, but My Word never will nase away.’ This doctrine has prevailed through all 4aces, and the Catholic Church teaches it to-day, ia Christ said :—“Go, teach all nations, and 1 am wit! te all days to the cousuinmation of the world.” ea He did not say I will be with you, but “7 am with Myou.” “He that hears you heais Me.” ‘The tratht day at Plymouth church yesterday. The result was pf spirit for Fatherland; it was that which brought greater comfort and more qulet, The strangers Mf the infidel to his feet in the storm and made him wcry, “Lord deliver us.” It was the first element of human rest. Did it, however, meet all the needs *of the human spirit? Fuaithin God alone did not the accommodation of the former. Among ped vite pany pera were gel ys Pe fg forebodings of judgment upon us, we had to die. the strangers are many who go to hearwe needed sanctiication, Sthe organ as well as Mr. Beecher, After} world in which we lived th s Were as numerous, but the regular attendants were # is ended, there Jx¥ an acknowl- 4 Imparts to it an increase of sinctlfying grace, puri-jgjimmense mass of people, and below stairs in the & fewer, and this, consequently, gave more room for serious though, "Kies day is the retired temptations of the devil; it makes it more like tof God; it beautifies it, and in the attraction for fq °Pa ate service was held by those who could not§ O% THE JOURNEY OF LIFE. heavenly things it reccives it becomes more and gy8ain admittance above. About flye thousand peo-§ Uy 4 vith ky exueaianey Woah one eietae Mnatbetice net Lg aaa onthe aenie ame ple were present, Including those of every class andthe service Mr, Zundell, the organist, tries i, igte hero ith t tn py mics pee ye abundantly to tiie fords wuulity and kindness among men; fori r ; e% h for ego! every denomination who have a kindly feeling ty 7 le We might have faith in G sa creator; still By by His grace, which ives abu 5 and in tie grave all are ata The poor ie aig life; it lives in and through and for tor the “ations worshippers? 1g A to play the people out of the church; but he does t! Joi ple human spirit cried out for more fd and this grace must come through prayer and the see their wealti, the rich theb days the poor are shut from the rich; but on thi the same h By not always succeed, and he not infrequently finasfof God 1 “4d Q sanctiljer, Fashionable ladies, dressed at the utmost height 8 & brother Vc au rt reception 0; the sacraments, These are the offices himself at the conclusion of the “voluntary” aufaand friend—for God to cleahsé the human poverty. On six This spiritual food advances us in the way of God & appointed by Christ, and we must partake of them and makes us increase daily in grace. it refreshes & a oy enter the 2 rf ‘i sruct ed cceptanc q in order to receive the benefits of His sutfe! (lay they bot enter the same portals, bow before BY the Weary, strengthens the weak, restores courage pa of te Mode, and young gentlemen excructatingly fM surrounded by strangera who have found tueirfA Natt and | ft Jt for acceptance, | Ihe ait tutler to Feocive the benelits Pah i Jou. janity to the timid and consoles the afllicted, ‘The com- fy “eot up,” outnumbered the sober, conventionally & way to the orchestra. It was so yesterday, and the aid not faith in Christ had i The assemblage contributed over three hundred in the turmoil and bustie of & Jore the quict OF this day is ne posure the ene 5 O! ail degrees alike require one day of rest an: Christian, the man who i not taken all that God had provided for him, and Sthe man who rejected this broader faith in God f Which took Christ in it cast from him heaven's CANNOT HAVE A ARING Winunication of divine grace gives the Christian @ y life, There-pynew relish for all that concerns the wor- i e for the com-g@ship of God. This sacrament leads the of the mind, it is th srvance of this Msoul to appreciate the wonderful love of has made Massachusetts wha . Sun-Faits Saviour, to desire to love Him in return, pyand to exclaim with the Psalmist, “Who will give opparelled men and women who sat in the fore- 84 group included a gentleman from San francisco, py Most seats, and they made @ background of bril- 7 Who had not only heard of Mr. Beecher, but of Ply- nage g color ant eine in the galleries that set off mouth church organ. To this gentleman Mr. Zun- remedy and God’s provision tor his most essential ee, Hin strong contrast the opposite extremes of the Hneed, It wasa faith that hroupit peace with God Mgonpyg CHRISTI AT THE JERSEY MON. congregation. Through the open windows, over {put organ with an ingenuousness of manner that py eM lifted us up into glorious hope. ‘There were fj" TERY, a gi me wings like a dove and I will fly und be at rest !"" a e} lic: i i ily vider—there fa It was this spirit of love that led the primitive By the “high seats” of the elders, which were cur- BY showed all the tenderness, all the fondness and ali 4 Mink cout apeuctiee cca epee: Christians to approach this holy sacrament daily tained with a thin white gauze, fidoilars after the sermon. The church will cost 000, and of this amonnt over $5,000 are already in uther McSherry’s hands, mics to it are en (i Brilliant Celebration and Procession sane sim ‘1 the light fell in a& vlie! 0 a1 es e) a HOW STRONG A MAN eace. Such valu 3 this 8 ‘ Hs the simplicity that a doting father manifests when 4 ~ pers yitca gpa is this day that its authority gud sustained them with miraculous force to com- Hi meiow, silvery flood, that scemed to form halos ‘te sett ; faced WS the Christian? What trouble could cross his Yesterday. . 4 — es fy bat the designs of their persecutors and to triumph , ’ b4 he holds up for admiration his pretty, chubby-faced @ yath for which God hud not mado provision? God ” , Tt should nee be Cae R ON CROCND sons tno A OVEE, them, even with thelr ood. St Cyprian y@atound the peculiar faces that were ranged inBlinfant daughter, The San Franciscan went away PM had offered to the world a Clirst aud a kedcemer, a Yesterday afternoon West Hoboken, N. J., was é The Sabbath was made for hot man for the Mi languishes and sinks if not supported and inflamed py {tought or dreams, Sometimes @ momentary stir organist to spend a summer at San Francisco, pPeLremedy. How pericct in its supply for mau’s Fever been witnessed there, Thursday having been sacred day be After ¢ that th ‘ud which demand a solution and which religion Mf of the Son of Man and drink His blood you cannot alone strength. And yet by w Goa, w profaned church, but the propriety declare that all contr: and void are food laws and are to be mal : Let noone seck to destroy thom, What i bene. pf Manifested 'Thereby—Sermon by the ficial to man, ts to be en purged. In this day jothing can stand on tradition. It has t n ' . ita own merits or fall. No respect for old customs THE Hervices at St. Patrick's Cathedral yesterday make an austere vue of it, Jesus attended the Bi doubtml one, for the Saviour sald:—“He that eat-th 4} woukl pass through the whole multitude, as if the shifting of the inward ae that came betore the soul in that still, audible quiet was simultaneous by the hand of a hidden Power, whose voice talked ' Fj need was this Gospel of Christ. Let us take into @ which was graciously declined, on account of ad- our hearts this full and glorious faith, and then let vancing years. Mr. Beecher’s subject was “Burden-fgOur hearts rest and go on the Master's work, ] vA f __ ff triumphing over the world, conquering all things bearing,” and the texts selected were as follows:— Hi py this grace and strengti of Christ. ‘And you, my {tt is a means, end. it should be M@ by the participants of the Eucharist.” This should be MJ “But-the grand st of all the effects of the blessed aan Church every g Eucharist ts that the worthy recipient receives ai n the Jews did not pledge of a happy immortality. Nor is this pledge # fj] too inconvenient a day, the annual procession of Fi the Blessed Sacrament .was postponed till yester- Riday. At three o'clock the vast square in front of fi the Passionist Monastery wasthronged with a gay in the liday, Even day is a softly in every heart, according to the quaint con- é ° 0 7 vf nl zed 83 y fthe fifteenth chapter of Saint Paul's Rj un-Cbristian friends,” conciuded the Bishop, und on the same evening attended a 7 os A © ton of that old, uncanonized saint, John Wool- fj Zhe first verse o Y 5 D, house ovone of the elders. It W as at ie, and Twi raise him ty On the Tame days These man, Epistle to the Romans:—‘We, then, that are strong, [4 4'e standing just outside of this glorious cir assemblage of persons from all parts of the neigh- rest. Letme ask you in. Come out of the cold and enter here, where there is life and warmth.” SIMPSON METHODIST EPISCOPAL CHURCH. A woman was the first speaker. After she had finished a young lady knelt down between the fg penckes aad delivered an eloquent prayer. Under ese MjLorhoog. The roads leading to and from the edifice Ea were alive with lookers on. The procession was H slowly formed, and included the foliowing:—St. FY Patrick's T. A. Society, accompanied by a band of Dr. Slicer’s Discourse on the Transfigu musicians; the members of the Guild of the Pas- ton—Existence of Departed Spirits——ision, young ladies of the Sodality of Reeognizing Friends in Heaven, Athe Immuculate Conception, all belonging ‘he Rey. Dr. Slicer, attending the Methodist Con- F4to West, Hoboken; the members of the Holy , Angel ciety, St. Patrick's Tempers ference now being held in Brooklyn, preached yes. Mw Angel's Society poretns Dace of St. Joseph's, Jersey City; the Young Men's De- BURDEN-BRARING— terday morning a characteristic sermon at the ff bating Society, Young Men's Sodaiity aud st, Paul's first, what {t was not, and next what it was. It faSimpson Methodist Episcopal church, Clermont pq Temperance mocluty of durwey Kity. In the above was'not, what it migit be supposed to be according Ml ayenue. ‘The reverend gentleman, who is widely fl Qyiae'abl scoued ss Peeee eeueenuly along the burder for anouner, but fe was such @ carriage i known and justly appreciated for the pathos of his the ee? key 3, ofthe character on the part of the Christian that ¥ eloquence and the pungency of his flucnt wit, chose fy He, @tums, rolling, and the, bands playing sacred five trong aly vate boasted in iis stronger ted Ij for the subject of discourse St, Luke's story of the Mi garlands on thelr heads and wax candies in their was prow or "tt, should be considerate for the }@transiiguration, and drew from it many impor- hands. ae little Ct ig cree with pink weak; the handsome people shouid be thoughtful Mf tant theological lessons. He said that a ay Come a gotpeoun okt ae Pamlised iat Fee oats really, thoroughly’ end oe prideiph. A listinguished author had recently published ff prothers ‘andPassionist priests in datmatios of was nreat trial. For instance, people who wercg® Work in which he stated that the Bj various be a eget agg: around never sick, couid never beileve that anybody el: scene of the Transfiguration was on tho field of f on gerd A dd i har pie a y Was sick, but jet any man get an autumnal catarr fone of Napoleon’s bloodiest battles, while that f¥ biessod Sacrament being fixcd as usual in a golden eminent military genius was opcrating tn the East. Bf remonstcance placed benenth the vell. ‘There were In the one was a sceno of saving grace; in the other a picture of suffering humanity roshing to that He spoke one oF His most beau- MM cousiderations should lead us to improve every op- i “5 then, need not be portunity of partaking of this heavenly food,’ The t {8 more serious. f# more frequently we partake of it the more strongly nt from all the others. It Bgrows our desire for a fuller participation On it work but what 1s fof its great consolations. Unfortunately only & nelent Romans would not Mitoo many are almost wholly ignorant of the fd religious celebration desecrated fq taste of lieavenly, food and consequently can never y the sound of a hammer’s blow. Munderstand the ‘great relish with which devout "aust Not pass in idleaess—it's Mi souls so ardently approach the altar. Let those, : legarthy or a then, who have been negligent in availing them- 3 MERRIMENT. selves of their Saviour’s invitation to partake of amily, to our friends, to the fA His body aud blood, reflect upon His wonderful n, Which is next the love of God. Let the Matection in giving them this infinite treasure, eri, bat chiefly passed in devotion. Hi 'Those who are so stolid as to refuse to hear His ing on this point the speaker said Mi loving invitations should remember that stern sen- sre questions which relate to our destiny Ba tence uttered by Himself—*Unless you eat the flesh ought to bear the infirmities of the weak, and not to please ourselves;” and the second and third verses of the sixth chapter of St. Paul’s Epistle to the Galatians :—“Bear ye one another's burdens, and so fullil the law of Christ. For if aman think him- Bd self to be something, when he is nothing, he fy deceiveth himself.” A characteristic remark on By the appositeness and obviousness of the truth i Mexpressed in the last verse of the text, and the gq exceeding folly and commonness of * self-deceit # started the discourse, and then came the definition @ “OUTPOURINGS OF THE spreit’? the andience seemed to simmer and glow like a beefsteak on a Lope as if its memories of sin were freshly raked over. Then it would settle again into repose, until at length Zacheus H. Pow- eli slowly arose and began to preach on the neces. sity of considering the shortness of life and of “see- ing with the eye of faith.” Then a woman patheti- cally asked every one to “come to Jesus; nothing could satisfy the soul except that—coming to ‘the fountain of living waters.” Jesus was the vine and they were the branches, which cannot bear fruit unless they abide in Christ. ‘They should lay down everything for Him, for He was the Way, the truth and the light. She uoted the Psalmist on the subject, that ‘the ungodly are like the chaff driven by the wind;§ butif they abided in Christ, the true living God, they would bring forth fruit in season, and He, the vine from which they could take nourishment, would cherish up their souls to everlasting tlle. SPIRITUAL VERSUS MORAL VIRTUE. William McGowan, of Montreal, preached from By Hthe text The righteous shall scarcely be saved.” i If this was the truth where would the sinners and tne ungodly appear? It was here showed to them that Pane i heaven and earth could save man Py an answi What sort of a man must he be Bi have life in you.” Let them remember, moreover, “nothing unusuelin this day? Our Sunday isPithe threat against those who had refused; winning of & uew week, and is to give us iM with which the day's Gospel concludes—“Amen, sue this day 1s outraged, and BHT say to you tiiat none of those who were invited e most honored, He is most is hall partake of my banquet."’ tat the shop as He ts ati revere and pray; hence 8T. PATRICK'S CATHEDRAL, The laws which @ S made on this day are null fi @he Eucharist and God’s Love for Man ho shoui of a se h, and before he gets through he will find that nearly fully 8,000 persons witnessing this brilliant display. fevery other man he meets has got an autumnal ig catarrh, How few there were who remembered The long train of worshippers at length halted In the square and filed in order before the convent tue young gentlemen at picnics paying their polite | Very Rev. Father Starrs, can sustain it, a were of the usual imposing character. The Vi @but the jood ~=which Christ, who died for f@attentions to the tll-favored and the homely ladi¢s rt . —— Rev) Father ‘itatrs ae ri canis pivachod Mhim, had shed. We ought to love the giversgot that party! What an artistic eye those young gq death to gratify a paltry ambiilon. The reverend Fae ty Crust tice oF tae aiemeed Mecraetanse bs pn 8T, MICHAEL'S CHURCH, che sermon. “He took his text tfom the Gospet of sand the gift. In our finite state we are at all men seemed to have! How they seemed to have gentieman dwelt for some time on the neccasity of adorned with owers and illumined by semi-circular Eloquent Discourse from Father Burke= fy the day, in which occurs the parable of the lord who witimes ready to pass sentence upon the sinner; Mbut the great sin of all ages and all people SINGLED OUT THE GIRLS : by A tic! cf ’ Pa th with the penciled eyebrows, the delicate profiles tte Transfiguration, which was prescribed by the Hf tiers of candies, When Father Albinus, the cele- iM brant, placed the remonstrance on the altar the f the Th ¥ y Mhas been forgetting their God. How often #Mand the sparkling eyes, and how few ot them be-pDivinity in order to convince mankind o} 4 on aown ne Real Presence of Christ im the Eu=ginvited many guests to his supper, but who one andi] ive those who’ are the pillars of the” Church stowed a word of kindiiness and thougitfulness to {divinity of Christ. In tt heaven came dewn and f Ry oan tite tm tae pragste rk apenetiction, charist. all begged to be excused, for a variety of reasons. Bi such men as, were thelr hearts anything but Phara-{% the poor girl who was half crippled! We should MJ made a junction with earth. It was the crowning The Church of St. Michacl, on the corner of Ninth{#The reverend gentleman said that the parable avenue crowed out that Father Thomas Burke, O. P., was to delivery 480 could be taken as a figure iilustrative a discourse at the high mass. of the sacrament of tho blessed Eucharist Father Burke selected for the subject of his dis-f4®nd the Lord's invitation to all men course rist the Fulfliment of all the Purposes of Goaf¥inevery Catholic church the world over solemn and Wants of Man.” After briefly alluding to his hq ®eTvices were performed by way of thanksgiving to having selected the above subject as the day wasgg 04 for the inestimable gift He had given to his was then given, which brought the festival te a therefore make @ habit of bearing burdens in this close. way, and our piety would be something more than a sentimental pleasure. Then there were a number of self-possessed people, who were always living in a roove of comfort, and who had never been out off it; If shiftiess, thrifticss, ne'er-do-well people went # to them for assistance it Was so much easier to say to & man, “Go West, go West!’ than it was to. think and act on_ his behalf. % Why, if it would please Divine Providence to make these self-possesscd people shiftiess and thriftiess for a month, it would do them a sight of |. They would find out tacn how much good miracle of the wonderiul series that went to prove the saical, could occupy no position at all. They are those who forget their God. Walking blai fore the law, they portray to us the very essence of| Christian life—almost the very outward refection of that of Christ. But God can never be deceived. Ifour good moral character, preserved according tothe law and the Gospel, could save us, Christ diedjin vain, gWhen they think of the tremendous price paid for our salvation, dare they trust to any- thing else but the blood of Christ for aceeptance with the Father? He then asked, Did they ever re- pent’ Yea, they do; but he had seen men repent when they could sin no ee ved and Thirty-second street, was densely f Seemed to have been intended as an illustration of| SUPERNATURAL POWRR yesterday morning, a# it had been givenf|the rejection of the divine truth by the Jews, It of Jesus. He had walked the waters, risen and re- buked the tempest, and the winds and waves obeyed him, At the tomb of Lazarus He bare the dead come forti, and in the agony of Gethsemane He came down radiant from the presence of God, and, filled with the overpower- ing . effulgen of the Spirit, then came the subtime scene of the Transiigaration on Mount Tabor, when the awe-struck disciples had their doubt’ forever dispelled as to His divinity by the THE MOUNT SINAI HOSPITAL, A Sunday Reception at the New Hospital Yesterday. A large gathering of ladies and gentlemen yes= terday paid a visit to the new Mount Sinai Hospital buildings, which have already been fully described inthe HeRaLp. The reception was given by the directors and was quite informal in its character, “The Real Presence of Christ in the Eucha- {Who loved him to partake thereof, Last Thursday vi followers in the sa 7 when their crimes against God had depri ling a man to “go West’ would do him. BM voice, ‘This is My beloved Son; hear ye Him.’ The - soem ‘a bisa cahaartaanshigecioiadiy adds all Christians should fet wre, ec uartst. And Hi them of the power to sin, For such to obtain fg (Laughter.) Poverty is a good thing and a bad thing. fl first lesson this grand spectacle tanght mankind, in fy and ete A al abl Ad pemmenmt ho / CORPUS CHRISTI, uld feel grateful for the gift; for acceptance with the Father required a longer re- ‘e all say, ‘Blessed are the poor,” and if there is Hi the first place, was that Jesus was the fountain of] at time, and the fine weather wea Oe tentl : he then said:—Most of you Idare say know what what had man ever done to deserve so signal a I propose to do is to maintain the fulfilment of the Mg Vor from the omnipotent God who holds the world designs know that God made all things; he made the earth before we were born, and would with all its beauties; he made the fMrmament off after we had left life. And yet God had given us } at his word light sprang forth from out of py tls gift ! He had given us himself, He had said when & darkness and the sun gleamed forth im all its Roonday splendor, Al) that is lovely and beautiful blood, He did not say this is a igure of my body Surrounded that part of the creation which was{gq 82d blood. The words were #0 plain that nobody heaven . 8 Gestined for the habitation of man. How great was, Ml give an account of the Last Supper almost in the then, the first man when he rose out of the ground # same words, and there was no difference of mean- from which the Lord had made him! He opened lis fig ing in any ol eyes and looked around him and h : ma . voice, and bowed down in adoration and wor- 1 of the di our Saviour has prepared a per- sipped Him. ‘He alone was able to appreciate the Detual feast foi Hie aloue was capable of appreciating’ the Maryel-Mithat He loves us and doegires our love, ‘one blessing more than anotier that we do notg wish for ourselves it is that. When we have helped a man, giving him true help, got him off the road of ‘trouble, and that man some day shall be able to look at Christ, pointing to us, and say, “That man took g me into his heart; if it had not been for him I should never have been here; he bore my bur- den,” It will be a greater joy than dismissing & him he | to get rid of him. We are tog manifest this spirit of burden-bearing to ail men— fA vo the timid-spirited, the fickle, the irresolute, the ten of violent temper, the cruel, the lying § deceivers, the men who have an inbred nature for evil within them. “Well,” you say, “are we to take the whole Popes, cardinals, bishops and other eecle- 1 dignitaries had no authority except that Which came out oi the Bibi, and it was the MAIN PURPOSE of the Transfiguration to show that Christ was the er and that outside of Him there was no salvatior “Fear ye Him’? was the implied command, and though one might consider redemp- tion assured without faith in the Lord Jesus there could be no life hereafter when faith is radically Wrong. Pursuasive orators might enthrall the senses, but the preacher who would go down to the conscience must build on the Word — of God, and the test of the Bible was the touchstone of faith. From it came the proof of the solidity of a doctrine, and though men may diver in minor matters, yet the grand essential Jation of every Christian reli. pentance, and their redemption must sey, be through Christ. Trust to nothing but His blood, which alone can be the salvation of any one. It should be something to occasion everlasting thank- fulness in the heart to know that the Son sitteth at the right hand of the Father to make intercession. RHAPSODY BY A QUAKERESS, Deborah C, Thomas preached fron the text, “Steward, give up thy stewardship.” Her dis: course was a rhapsody, delivered in @ chanting yinauner, with peculiar risings and fallings of the voice. She dwelt npon the necessity of using to the greatest advantage the gifts which Heaven has given us that we might be the adopted children of Cod, and that by the sacrifice of His own dear Son, the ling of whose blood on Calvary {t was appointed should be the means of washing away our guilty Stains, we might be save The great inducement for the friends of the institution to turn out en masse, It is said that several promi~ mnent Jewish gentlemen during the day held an informal conference, and pledged themselves. to raise during the coming year the $60,000 which the hospital is in arrears at present, The hospital witt be thrown open for the reception of patiewts some time during the present week if possible, of Goa, x in the palm of His hand? Our existence was Speaking of the designs of God, we neceagary to God’s happiness. The world went on coutioue to go on he took up the bread at the Last Supper, “T' bod: 1d when He took up the wine, is is my is Ls ny Tue Orivm Cxor IN INDIA.—The Calcutta Over Hland Maitof the 26th of April publishes the follow- ba ing report of the condition of the Poppy plant and the prospect of the opium ctop:—"A letter from b Ghazipur that the opium crop has not been so HM good as was anticipated, the Westerly winds during U the latter part of March having dried up the sap and decreased considerably te quantity of the 4 drag. The officers coanected with the department are of opinion that, the yield this your wi More thau that of last year.” could mistake their meaning. Ali the Evangelt: the accounts as to the words the Lord NEWGATE CALENDAR into onr bosom and make it a rce of sympathy?” y ‘To this the answer Wus that there was nothing sof N i - spirit of the world had continued at enmity against fi wicked that it could not be cured; and that there BM gion must be derived from it. The heresies that in- Him. Many of them there had experienced the fm was not love enough in the world to cure it. If af sult God and jeopardize the salvation of the world putting on of His hands. From the Moment they man saw 4 liou in a village, springing from a road HM would soon dispelled if the open Bible were DAN rd his Maker's Mi made use of. Like the man mentioned in the Gos- r us. He invites us all to INFINITE BEAUTIES OF GOD, come and partake of it. He tells us