The New York Herald Newspaper, July 24, 1871, Page 6

6 RELIGIOUS. A Midsummer Sunday in the Churches. Small Congregations, Earnest Pastors, and Appropriate Discourses. DEBUT OF A WOMAN PREACHER, eect at ait Alms Deods—The Economy of God's Grace—The Ideal Heaven—The Ministry of Evil— Good Cheer and Its Influences. ‘as might naturally be supposed the churches yes- ‘erday were generally very poorly attended. The ‘Ditterfiies of fashion are away at the watering places, and all those who can during the wemmer solstice seek ‘fresh fields and pastures new,” away from the smoke and ‘heat of the city, have by this time eft for ‘the rural retreats. To the ‘‘stay-at-homes,” how- ever, the regular weekly spiritual pabulum was given in the “stock” churches by the preachers who ate not 60 fortunate, or unfortunate, as to have earned or oDtained the “star” distinction. Below ‘Will be found synopses of tne principal discourses Gelivered yesterday, and in them, although gener ‘ally mmply orthodox, wili be found much that 1s beth interesting and entertaining. WOMAN IN THE PULPIT. The Ministry of Evil—A Pithy Sermon by Mra. Celia Burle! ‘Mrs. Celta Burleigh, who nas lately entered the pulpit, and whose sermons down East have created much comment, preached yesterday in the Unity ehapel at Harlem, The noveltyof the occurrence Grew quite a large and critical congregation to the chapei, and many who came to scoff remained to pfay, and listened to tne words of the reverend lady ‘with much interest. Mrs. Burleigh 1s not unknown @5apudiic speaker, and, therefore, needs no de- ®eription here, Her discourse yesterday was not marked by any Sensationalism. It was quiet and Jogical throcghout, and delivered with as much eadiness and ease as if the lady had been acting pastor or preacher in the church and for this con- gfegation for years. She wok as her text these ‘words:— ‘Choose ye this day whom ye will nerve. Tknow of no admonitton, said the speaker, fuller of vital significfnce than this. We are much given %o serving masters not of our choosing—masters Im- posed upon us. “We are subjugated by those we fear, or more utterly subjugated by those we love, To all souls in bondage comes tnis divine almont- fton:—“Choose ye this day, whom ye will serve.” Let the choice be yours, not another’s. Let your own heart be the master. This right is yours, aud % 1s imallenable. Correct yesterday’s mistakes by to-day’s larger experience. If the past ts 8 task. ‘master do not remain its servant. If you have been sinners that 1s no reason why you should not be @aints. And just here is where my subject is to me most SIGNIFIOANT AND PATHETIO. ‘We can escape from the bondage of sin. What might have ‘been is not possible; but there is some-_ ‘thing better. Faith will remove mountains. No compact with the devil holds. I protest against the ‘mAdelity of the age. This waste of manhood and 9f womanhood must be stayed. Lite is a school not for the education of faculty, but for the making of @haracter. Life to many 1s but a euccession of biun- ders, put they are ali ai last turned 10 the best ac- Count, FEEBLE SOULS ARE DEFBATED where strong ones iay the foundations of success. Human nature is the crowning fact of creation. In- dividual character is all we have with which to con- Trout eternity. If we learn more lessons than we "nonce ourselves, and so are better educated we expected to be, sali we Quarrel with the meanst byery wan is imprisoned til be is fit for freedom. ‘Yo ali come ulilerent agencies w teach well-sacrifice. pline to uudeveiy; doue is to dewoi souls. ‘the Urst th bh our seli-satisiaction, to be Till the Sin comes to most 4s @ sharp disci | = nase Sev jour ow came to save the whole human sense. color; ne mabe to given in charity will be eth a multitude of sins, BVERY BLESSING I8 PROMISED boavgd who freely give their alms. Whatsoever mea- re ye give shall be measured to you ten fold 1n reintie At the day of j mt our Saviour will say unto those WhO have given and without thought of recom; ie ye blessed of iny Father, inherit the Ki pared for you from the foundation of the world, ron. Bort ws 1 wasan hungered and ini me meat; | was thirsty and ye gave me was @ stranger and ye took mé in; naked lothed me; I twas sick and ye visited me,’? answer, “Lord, when saw we Thee an Thee, or thirsty and gave Thee arink; when saw we Thee a stranger and took Theo in, oF naked and clothed Thee: Then will our Saviour reply, “Inasmuch as yo have given in charity unto one of the least of these my bretaren ve have given tt unto. me.” In all The writings of the fathers we find charity enjoined, “If you do not feed the hw fi sin,” saith St. Ambrose. Dive: was rich d sumptnously every day. In his power and pg he gun not of the poor beggar Lazarus ging as bie te, @ Mt object of ol charity. But when fea°he was carried aR angels into ‘rahata's bocca When Dives he, who haa ot exercised charity in this world, descended into Tih ta hf up ees oo Manas cat lamned, he Gp his eves an of with Lazarus in nis vosom, aud he prayed to Abraham to send Lasaras sa ni in tg tongu me ‘Sut mut the gulf was too cool arnin| great between thes, fort for ne had not shown charity to the poor = earth. He that giveth uuto the poor lerdeth to the Lord. Aud when we give to the needy for “Chriat's gako we iy up for ourselves treasures in heaven. “There is nothimg so ovine ‘as to give," saith St, Gregory, ‘The reverend Father then observed that be felé sure 1t was not eceasary to more particularly call the attention of its cou congregation to the exercise of charity, as all of them had been brought up to practice vt Trou eae a ease eed ward occurred in the Gospel le of 0 etme. da ‘day he deémed it advisable to refer to 10 on occasion. consists In the Sharity of tne ch mand the humility of the poor, the act of giving and receiving estad- lishing ® Chnstian equa.ity between them, It 1s much more dificult for the very rich person to Se rive himself of what he considers necessary to is comfort than it is for one of mod- erate - wealth. Strict communism can only exist on @ limited scale in religious associations when everything 18 equal and incommon. In tie ordinary business of this world we must make unto ourselves friends of the mammon of unrighteous- ness; that is, we must deprive ourselves of luxuries, and even necessities, in order that we may minister to the wants of those who are poorer than ourselves. Kell what ye have and give unto tne poor, saith our Lord, that when the things of this world fall we may be received into everlasting habitations, ‘The reverend Father delivered his discourse in 4 Moat impressive manner, He was lsicned to throughout with rapt attention. WEST PRESBYTERIAN CHURCH. The Economy of Ged’s Grace and Mercy in the Scheme ef Redemption—Sermon by Rev. Dr. Heacock. A comparatively large congregation, for this sea- son of the year and the aristocratic neighbornood, assembied in the West Presbyterian church, in Forty- second street, opposite Reservoir square, yesterday, to whom the Rey. Dr. Heacock, of Buffalo, who ia temporarily supplying the pulpit for Dr. Hastings, the pastor, discoursed upon the economy of God's grace in the scheme of redemption. His remarks were based on Psalm 1xxxix., 80-34:— If his children forsake my law, and walk not in my jndg- ments; if they break my statutes, and keep not my ‘com- mandmenta, then will I visit thelr transgression with the rod, and thelr iniquity with stripes. Nevertheless my loving kindness will I pot utterly take from him, nor suffer my faithfulness to fail. My covenant will I noi break, nor aiter the thiug that ts gone out of my lips. The work of redemption, he said, involves a reve- lation of the divine character just as much as any work involves a revelation of the character of the person engaged mit. The LIFB WORK OF JOHN HOWARD, | for instance, was a revelation of one of the purest, { noblest and philanthropic Christian characters, This , 1s what is meant by God seeking lis own giory, and the carrying out of such a work implies that there Must be such a@ revelation of the character of God, as a being of ineflabie beauty, tenderness and grace. When we speak of manifesting to our fellow men | the glory of God we simply mean the reflection of the divine character by our words and deeds and | lives. No wonder that all heaven resounds with | Praise and gratitude v0 God for his love wien the heavenly hosts look back upon His great work of redemption! and this praise springs not from any Phariseeism 1s taken out of us no good seed can va | craven fear which they have of Goa, but is rather planted. Ina general way ¥e are al) willing to ded that we aro sinuers, but we do noi like own particular sius. There 16 nothing ike @ fail to reveal the power of vemptation and sow ‘the seeds Of charity in the heart; 161s the same in fociety as in the individual. Le spirit of prompt condeumation against men, and he sree} against women, Liocks up the avenues that lead to a higher Only periection can bear lmperfecuon, Jesus the irrepressible tribute of gratification to Him who has planned ana executed this mighty worn. Neace if | we blot out what God has done and what He 1atends { | ' to do we blot out every bey “I will make all my | goodness to pass vefore thee,” and thougn much of His glory is hidden we can see His great love in redemption, Poor, dark, sorrowing hearts in this world of gers, have been illumiuated by God's glory as by the Sunlight shining into a dark place. Ro ivar 1 losing caste when He Was seea tuik- | We have need to see and to fee! the strength which with @ sinner. When we are trae Chrisdans wo @hail be more sollcitous to save the erring than to | are the iImmaculateness of our phylacceries, ‘ant of faith 1s the deepest sin. To iaiin tuere 18 nO 1yS8 BO deep bubtuat God can faino.o It, re is for our education ig it not reasouable to sup- | Dose thas j GOP USES ALL AGENCIES nd sends to cach soul the teacher best adapted to } its needs; t h.t sin has lis oases, and from its rude | ut harmony is evolved! ‘Tue devil's armory God's oan ay gays tae poe, By sol mean fransgression Of any law supposed to do binding; ‘Dnt as the pet often. Es tmaperiect rule for rapidly chang have the ay 8 OF Fee ‘the Hindoo mother thro} iD, river, the widow on Renda p et te fdtband, the Puritan acing gm the jear of examples % oe ence 1 ix “they die jalnsi naturel | Jaw. Only by perpestal revolt can the soul be | aud sail along emancipated irom the tyranvy of the past and Atwels with the divine order. Conscience is as well ee IN BURNING HERETICS ‘ae in 1 poor, ‘The progress of the physt- teal world ees tbe progress of the man that lives: wren it, iu the rude ages there was work for od permits the Earth to ve har- rowed fe an that he may sow it with righteousness, There are wavy transgressors more to be com- qmendéu than some of tue virtuous, I kuow people | sicep, whe never commit @ fault whose HEARTS ARE DRY AS DUST, nd others whoure unquestionably sinners who | ww tw their fuger Ups with warm, generous emo- Pharisaical pride is ue dry rot of souls, As God ts Goa itisin te nature of things that there shall be no bond: which 1s eternal. As man is tt ia impossivie that the divine image shail be tlaged. There 18 a great deal said about "HB INDIVIDUAL OWES TO SOCIBTY- “9 claims of a tig eed time that ww, ‘v forget the sioner Sooned Wénm.. not forget us, His breath ‘will sce to it that He Ws. * our children, and with Will be blown on the 1aces v. | sok irom tho good we —— He will hold US De. * 19 pe the children fe must acknowiedge alt Lie Orting can we ef one yather; only by reclaiming VOC y, hope to be sale {rom them. Mn cavess ee §T. FRANCIS XAVIER. gt ss SOSA ae Ihe Power eed y of rms Bsede—Ser- mov by the ev, Father Merrltt, s. J. Our usual July heat seems, this season, to be tem- pered either by winds from some huge Iceberg that has accidentally drifved near the coast, or the Arc- tic current has established @ branch office some- ‘where in the bay and gives us, gratuitously, the cool breezes that tor the last week have swept through the streets, making existence for the “stay-at- homes” a luxury, and church-going as pleasant for te body as profitable to the souls of the devout. At the Church of St. Francis Xavier the new pas- aor, the Rev. Father Merritt, & J., delivered a dis- course on that portion of the gospel of the day— “and I say unto you, make to yourselves friends of the Mammon of unrighteousness, that, when ye fail, ‘sboy may receive you into everlasting habitations.” ‘The reverend Father observed that it 1s too true that ‘he children of this world are, in their generation, ‘wiser than the children of light, While the children of this jife live only for this life the Chrisuau’s alm 4s more noble and lasting. Our Lord, In this parable of the rich man and the steward, tocites us to use that which ws unrighteous, that by it we may gain righteousness, The unjast steward thus made Lim- eelt friends, and the Christian 1s enjoimed to make ‘ase of the sinful gifts of Uus world to insure his bap- piness in the next. RICHES ARE ALWAYS UNJUST. ‘Rich men never have enough. give; they have more than the poor, but less to spare. nur Baviour recommended aimsgiving to the poor, as ® means of salvation to the rich. Almagtving 19 s strict obligation in the Catholic Oburch. Al are ‘enjoined to give according to their means, The poor &9 not Own the property of the rich, but the ncb are enjoined to charity. God ordains certain people to and others rich. te a suffer on earth, by their humility earn ~ wore 10 CACAO, Wt pine | They nave little to. we can bave in every ume of trial and feenieness, sucere text presents one phase of God's goodness unt FFERS HIMSELF GoD PRO! ‘As this | tocach of us.as just such a Being as He ts here re- we God that ts | another matter; but we might as well attempt to | presented. refuse to accep! oy Out the light of heaven and to veil the giory of he atmosphere tis morning as to shut vut this creat and grortous, | el ere from our minds and i vhoughis. ‘e may e ee ct darkness of | Egypt while cones rojotes th blessed light; we may snut our hearts oaninat this reve- the law may be the | work of redempt' a bo is necessary for souis to grace, and we ih | 8] lation of God’s lory, but He is, 40 this he great fountain of truth p nd tne relation of concurrence with His plan. He Js ‘he spainans, 01 ail saving biess- ing, benefaction and love, aud we are required simply to do with His gracious scheme of PRlyares a2 a man who desirad to ork hjmsate inerchianidiaa | by’ walé# Would 15 "yor into the boat with the stream. ‘he channel has ‘been cut out vy Bos and the river of ie ows thecein, and yet how many times do even Christians try to act upon themeel ives and to heip each other on the Way by mechanical force, God’s agency is original and perpetual, and if a soul is asieep in sin God must awaken ‘it. But after it bas been awakened ten do we hear it using the language of tho , and asking for a little more mde a iittie } foot siumber, @ little more foiding of the hauas in and regretiing that it had been awakened s0 soon! When & man accepts the grace of God he enters into that reiaiion whitch fs implied in tho words ‘My covenant will I not break.” God will secure faith, and yet will see that the man moves freely according to his own wil Hence we may come unto film in our LOWEST STATE OF MORAL DEPRAVITY and cast ourselves upon his mercy and grace and love, just as we are and just where we are, and ac- cent his love and forgiveness and be brougiit to the gates of eternal life. And thus irom first to last 1b will be all the work of Him who sent His Son to die for us and His Spirit to touch our hearts and to bring tbe wanderers back and to keep us through triais and afilictions steadfast unto the end. Oh, won- dertul work of the great God! He hath brought us out of darkness into His marvellous light. God looks into the depths of every part which offers gratitude and praise and knows whether that heart accepts all the offices of Christ and to give Him all the ee % foo “poured We may commit our- ieee fe that He wiil bring over” f care a 4 penee nt a 8 ve jereafter, i ae this crm cote pointed ou & rend speaker. eaches every one ab- vis ereres depen m i ny God aud the sanetid- solute ‘oan a hol aches cation 0! ote all the 1 Aeneas § Ze sin, for bu | Ww bn Mapottonf'fe wea fOr Geese a, omits the rprincipl ol cont, Sahel nee oF 0 a hence, if God gives faith, love, resenta an ce, we q must exercise them. The hardest jesson in Chris. tian experience to be learned ts moral and spiritual dependence upon God, and yet it is the lesson ofiencst taught us, The soul cannot pleas itself, and ust trust some oiher power. The Docvor then Hiustrated by historical examples and personal inci- dents this idea of dependence uw marked that it is a lesson whic must jearn, ana that only hy it can we paddle our boats against the currents of evil and pull away into heaven. hoe MEETINGS, Silence and Exhortatlon—Worshipping Ged ta the Beauty of Holiness—Keeping in the Divine Presence=Preaching by Erother David Brown. At the Twenty#eventh street Friends’ Meeting House yesterday morning the atvendance was very small, most of the prominent members bemg away mong tne mountains or by the sevside, seeking cooiness and quietuae from the heat and din of Gotham. Brothcr Jonn D. Wright, who 1s the most prolific and eloquent of the preachers of the society in New York, 1s at Long Branch, so that the assem- biage yesterday was deprived of lis usual discourse, A few young ladies were present, presenting to the eye of the observer as many of TRE SIGNS OF VANITY as those who frequent the fashionable churches, reward in heaven. | open wind lows. At length ore enjoined to 1 G. hands with bis neighbor, and upg ended, ined rf practice elar ity. In tne a Testament the In we spepeion os ‘pana Seow Arye Place MMeoll their siriowy enuolued la | Hoge AisouueR Daye free, and has alae! furtuar Tne meeting pesseu off in silence, broken only by the chirping of mre in the boughs about tne Brother oe shook the meet dent manner, addressed the assemblage in the fol- lowing woras:- ‘Moses saw the bush burning and it was not con-— ey “God called to him out of the mee ist of the He said, Draw not ut of tay shoes from ‘ott ny Leet for, place whe wi ereon thou standest is holy gro: been presented to my mind, EEE forcibly at th at the ent time. We are assembled for the purpose o! ‘ate vine worship—to come into the mee of the Lord. If a man wants to know wi he is, let him put off nis shoes and WALK UPON THE BURNING COALS, Oh, friends! is it pot standing on holy ground? Tne divine induence is burning in our minds, in our hearts—the influence of divine love. Ye who ar desitous of becoming wors! reof the Lord i the beauty of holiness are img on holy ground. If we are truly d desirous of PARTAKING OF THE DIVINE NATURE, the grace of God may be with us all. He may walk beioré us, and He may be near and ever round about us.” How sweet and comfortable is this as- surance! May we not always be so when we go hither and thitner up and down our spheres of ac- tion? Yes, if we only keep ourselves in the divine presence. What a biessed state to into—always fo be able to hold communion with God! Yet all Al get into 1 who will live in the fear of the vr After he sat down a short silence ensued, when the meeting dispersed, amid cordial greetings and repeated hand shakings # ” NEW ENGLAND CONGREGATIONAL CHURCH. Mawes Relations te His Fellow Men—Sermon by the Rev. Merrill Richardson. Notwithstanding it being the middie of the sum- mer solstice there was a {arge attendance yesterday morning at the New England Congregational church, corner of Madison ayenue and Forty-seventh street, The sermon was preached by the Rev. Merrill Rictiardson, the pastor. His text was Ro- mans xiv, 7—‘None of us ltveth to bim- self, and no man dicth to himself.” He divided his discourse into two heads—arst, that no man docs live to himself; and second, that no man shoutd live to himself. Man las his gifts, and he is bound toexert them for his fellow man. Sel- fisnness is forbidden. The wayside sinner touches & chor. im some one’s heart. No winds of the morn- ing can bear him beyond the realms of God. Science Teyeais the fact that mutual attraction 1s the unt- versal love of Goa, System balances system by tne attraction of the minute particles. It 1s so with society. How true is that expression, God weighs each particle! No spiritcan be so fasignificant as to be of no effect to the grand whole. What are THE STRUGGLES OF MEN here? Our littlo planets not isolated from the whole system nor our whole people from another. No distance on the eartn dissevers the influence of one nation on another. Neither can time, The mother of to-day sings the same song to her cnil- Uren ‘as the mother of a thousand years ago. If you measure Moses’ power you must estimate that of Pharaoh's daughter. What a mighty power is TUB PRINTING PRBSS! It forms whe bias of millions of minds, The first rade conception of this wa3 irom the impression | of one body upon another, In the material and spiritual worlds God connects past and present. ‘The induence of men thousands of years ago is operating On us now, deepening and strengthening as it gocs, By dropping a peboie irto the ocean the | ripples phodueea, widen and deepea. A chance word dropped a thousand years ago has proved the origin of the most gigantic improvements and inven- tions, whose fruits lave proved most salutary and | enduring to the world. How many men of toil have written their names on the PARCHMENT Of IMMORTALITY! Every novie house of Europe was founded by an un- known plebeian. Ii we estimate the volume of the Mississippl we must take into considerstion the springs 3,000 miles away, apd even the snow drops on the mountain gummits. The greatest inen of this country or of any country can troce their liueage back to servitude if able to ascertain their origin. Tne child of genius 1s rarely found where men ivok for 1%, Men of genius nave risen from obscure origins, and the light of their Mashing inteliects has burst upon the world with aneflulgent aud startuog giow. People complain of the STALENESS OF MINISTERS, and wonder that they do not exhibit more origin- aly of thought and expression. Io come down to the piaia matter of fact, Adam was ‘the only original man, There is scarcely a race that has not left its. mark or is} nob Jeaving it, Did not Christianity begin in obscurity? The scrives did not expect that Cnris- Uauity Could emanaie from such a low origin as Je- sus Christ. If they had-had much sense they would | have seen that their ancestors were jist as rude, and, for that matter, ruder too. Having amplille Unis branch at considerable and eloquent length, he Pploceeded to show that from every life some good orevi) emanates, The momeut matter was made aittaction began; the Momeut. we were made Cuty began. Every dispensation of God w god, The very word “God” is a contraction of tie word “good.” Good and Gol are one, Socieiy here, s0- ciety forever, 18 man’s sphere. One sinuer can de- stroy much goud. The BATTLE BETWREN COOD AND EVIL isconstant. in this moral world of God there is not oue 80 high or one so low that is not heiping to bal- ance the stupendous whole, Christ’s whole career was to clothe the naked, mstract the ignorant and help the weak. At drat the child and mother are one. When born they are one by affection. As the child ; grows older (his affecuion spreads ull i embraces the whole of mankind, If is very easy to do good to those who do good to us and io lend to those who | jend to w& Our duty is to do good to lta who injure us. We need great men we need reservoirs; but at the same tine amasl men are necessary to oring it home to the hearts of th: people. Every one strengtbens or weakens pub» Ne sentiment, God places every one, even the GREESEST IMPORTATION FRM IRELAND, in his proper sphere. The urch is called God's pillow. tis just as much the duty of the people to atiend charch as it is Of the minister to preach. In the final day every one will be accountable jor nos only what he did himself, but for his infuence on other men, It has been truly said it is a fearful | thing to die. If we have lived nghily, dying is. Joy; Dot so living against God. iDgiag, prayer and beuediction closed the exer THEM EPICOPAL ¢ cava, Good Cheer and Its Benoficent [nflaences— Sermon by Rev. Dr. Wyatt. Notwithstanding the flow of fasulonable Gotham- ftes towards the seashore and td quiet tural die triets, tnere assembled yesterday a respectably large aud fashionable congregation at St, Thomas’ church, on the corner of Fifth avenue and Fiity- third street, The sermon was preached by Rev. 0. B. Wyatt, D.D., who took as his text the words found in Johu/xvi, 38:—“Be of good cheer, Lhave | overcome the world.’ The reverend gentleman speculated to a great lengih on we necessity of being of good cheer. He sald:—Beyond doubt God ordained the WHOLE3OMB AND JOYOUS SUNLIGHT to snine no Jess tn the garden of the soul than upon fields from which the world harvests only perish- able fruits, The good will of Heaven is as generously disposed to cheer and refresh the spirits of men while any way en- gaged im religious culture ag at their toll to sow and reap for carnal pleasare or profit. How comes it then that a sombre gloom ts so commonly Supposed to prevail throughout the realm of religi- ous thought and that too often Christian zeal falls in its undertakings, and Curistian character Is dig- figured in appearance and voided of beneficent infla- ence by defect of the precious clement, cheerfal- ness? Morn by morn, as the sun arises, awaking the world to the activities of @ new day, watch the countenances, the mien, tne elastic step of tne mul- thudés gomg forth to their various branches of Inbor, | What eager intentness of purpose | mnt hte Ly end a1 expectation! What impatience teat Pasty | may take nus . THE STRIVING WORK OP 1! a7, Watch them hour after hour as th Sompiiatea machinery of business revolves _undér air ure, What liveliness | Give ear to what {ney Sorgeiee to one another im the fellowstip of toll and ‘What sprightiiness of wit and reeling! The re da routine of oilice, the master to whom smb nerve its apprenticestip, buraensome care sical exaustion a the dusty at toa tedious furrow—ail are Ey al Le aay a may, weloome and easy, because ch mmates the heart of industry and oommnniontes its buthe | charm among the sons of ss ‘from one ered to | another.” Mut from any of these light-her workers, selected naom, just pease tha the | i excited carrent of ne lar interest, thought or en- ergy, to occupy minds for & mouwient with themes of spiriu Ral troth and Christian duty, and, lo! what a change comes over their dewennort what a shadow of solemnity draws down upon their word expression! Nay, forbear to interrnpt them at untimely Moments OF inappropriave places, bt them on the Lord’s Day or!n other hours de oted to religious observances and how diferent the manner. air aud temper when subjects rejating to the inner life of rational immortal man are pre- sented tothem! Bad they seem, as if an Laeres peed reflection had thrust itself Mish all the me and hearty zeal ot pt ee natural fivetiness of d@igposition deserts tied and they ponder gioomiy on heck solemn echoes to the soul, which anawer eternal trath. This would be, thank Goa" GRIEVOUS MISRE: of many good peuple who really ¢: perience ® pure Wy, in Wearing of anything aing to religion, ‘ould 1 were in 20 part true of Others of tne multi- tude. Tne reverend gentleman went on to way ina uucheeriainess Was Not a necessary characteristi¢ of by thea He remarked that they should hand in hand, and proved that the oue helped if other, He admonished the congregation to couple cheerfulness with their business, their conversation, society and wilh Ce their undertakings, ne Jamarhed:—Lay tue world, however and | | and we see there a picture of NEW YURK HERALD, MONDAY, JULY 24, 1671. whenever yon meet It, be won over to as men of capes faith endl sincere follow: gate meatate OF THE EARTH,” from moral ee oe bat as flowing rine for saspineceee: clothes even the Beaty ao the (ee soures of fie sp! 8 children of God yielde Its soir a constant ence to make people happy a8 well as good. UNIVERSITY PLACE PRESBYTERIAN CHURCH. The Co of the Spirit of God—Sormen by Dr. Palmer on the Holy Spirit. ‘The aiim attendance at this church yesterday showed to what an extent the members of the congregation are rusticating. Even the pastor fed tothe mountains during the week, but returned, however, to. deliver his discourse of yesterday. Appropriate to the. fruitful theme was the hymn chanted by (he entire peery aed at tue opening of the services: — € Holy Spirit.) oat ctr Fel tens And lead me to thy blest The pastor took his text from Jol xty., 16 and 17—“And I will pray the. Father, and he .@all give you another paraciete, that he may abide with you forever; even the spurit ol truth; whom the world cannot receive, because it seeth him not neither knoweth him; but ye saul know him; for he dwelleth with you and shall be in you.” At thie time the future was huddea from the’ disciplea, Tney knew not what should be she result of Christ's leay- img them, and sorrow filled thelr hearts. Their Master, in order to remove the weight of care that oppressed them, made this remartkab.o revelation, ist Soe God showd come upon them add @ gradually disclosed Shponghoss all ages. This revatio ie Hilung up of revelation regard- THE TRINITY, The Jews of old only saw of what we see, but when Jesus entered o1 mission he made known His «hvinicy. The timo eventually ae when the God of Christianity saould be agony the completencss of His mystic being. say, the text had been wrested fate apsuraity oy some, but the meaning of the words ts manifest Christ says, “l go to Him who wili send you an- rter,”? coming forth trom the spirit of God, the mifinite and unsearchable, Here we behold tne Father, Son and Holy Ghost setting torth the mysterious fact of the Trinity, Clirlst culls tue new messenger THE PARACLETR, from the Greek para-ka‘ro—viz., to call to one’s side, a8 @ friend 18 called to one’s aid, ‘therelore the spirit ig ever at hand to assist us, not localized hke Chnist, but omnipresent: for hardencd hearts, ten- deruess; for burdened hearts, relief; for dark hearts, light; for desponuent hearts, hope; tor cold hearts, te rekludiung fre of love; tor fainting hearts, strength and holy courage; for restiess hearts | eames the peace of God; for hearts weary of ward contests und frequent “dasappoin:ments, vic. tory, And salt» ApCHOP, Tuli and biessed, worthy of God’ TM MEASORATLE MERCIES such ® mission as this! But our Saviour reveals Suoiber fact—viz., that tnis mission should be an entirely supernatural one. ence m the world and _ his agency are tnings not ~cognizaple y senses, and nature as no cause that’ can open the dark and blinded soul It belongs to the spirit of truth to take the things of Christ aud show them tothe soul, That the jatter pecogm! T} them 18 aiact, but yet remains a mystery, is - able to produce in our simple souls graces that are divine aud wonderful; He can exhibit therein whet eye hath not seen, ear nath uot heard, And what a consoluuion it is 0 KuOW that this mission 18 to ast ‘forever. iM CuRIST’S MISSION How ‘was a brief one, and humanity was relieved in His day. But inasmuch as sufering humanity constantly needs a helper, the spirit shail contiaue to ve a di- vine and omnipresent helper, and shali take up abode 1m sous till the World shall be worn out. No wonder that Christ said, “it is expedient thut 1 go,” since He sent 80 great ® Conyorter. AS He tirst filled Stephea with celestial fire, and enlivened the Mari yrs 80 that they forgot their 80, A180, 3 the centuries rol! on, will He cont! to raise up men sublime in faith and heroic in “eelt-sacriftoing love. Let us remember, iw Fogg alter ali meu have taught regayding civilization, that the Holy Spirit is THE GRAND CIVILIZER that inspires genius and prompts all the facalties for the advaacement of Christian civilization. The world is yet 40 Wikaess tie highest display of ils wondrous power, How ill, then, have we appre- ciated this misa wk N and the greatness of the Sptrivs love. Werea fdith ai history to be written of all that the Spirit has done for those who have been saved it would be ed an eternity almostto read it, "What rivers of tears He haa dried up! what treasures He has bestowed The preacher concluded by reciting a prayer and hymu to the doly Ghost. THE SiXTH UNIVERSALIST CHURCH. Man’s Ideal Homvensieieia 3. M. Palliman. The little church o’ the Universalists in Thirty. fifth street, near Fifth avenue, was yesterday well filled, notwithstanding the absence from town of a large portion of the congregation. As usual the ladies formed the most interesting and also the most numerons part of the assistants, and looked quite charming io their coyuettish little sum- mer hats. 6t. Anthony mever was tempted by by the Rev. one of these irresistible little head dresses, or it would have been all over witn his saintsbip. After the invocatory prayer offered up by the pastor, the reverend gentleman took his text from Job, 1il., 17:—“There the wicked cease from troubling 2nd the weary are at rest,” and con- tinued:—I desire tits morning rather to stimulate you to think, rather to follow the line of my thoughts, ou the idea, of teat. I wish each one of you to look into your hearts and ask yourselves what idea you have formed re the mature of rest, what ‘ant gt the close of Wie, what condition of rest you "would create i ssh tr Your choice, wh what kind of heaven you would desire a3 @ condition tn which you would be content t rest. During this Beason of rest every one wo Gan aiford 1 rushes away ad 1 SFARCH OF REST. « ‘and if you visit the places where they most 40 von: fregate you may see how foolisily tiey ohodse. ‘his continual worry and seeking to escupe fromthe Feapouaibduties of life is most unwise; for you can only win rest throazh pain. Besides, it isa grave question how much we are at liberty to dwell eon- Unaally upon thoughts of rest, Too much thinking on this subject Ny a) instead of strengt:ening us. But stil, the it who has fought well the good Agut, may be pan joned if, aiter the batue, tired and weary, he sits down sud longs for rest. Oiten in the night time ave 1 seen those BLAZING #URNACES, where, throngh ine agency of leat, matter is puri- fied and changed for the use of men; and, as [look into those kin of places, I think I am looking at an abstract God, burning, Sani mea melting the human heart, and taking 7 iD hammer to forge it into new shape. He chi our nature into steel ina makes us r than we are; and 80 every day is pregnant with good. Tne strongest and most gift relaxation from their severer agcapaiie mass not bend in sensuality or sentim hay, We have often reason to regret that the uinbend ~h of Kt] men Diunge them Into sensuality, and poe we restin the purer seohiueatally we we feel thal STRENGTH MUST COME FROM WEAKNESS, Tho mau who dwells nabitually on the thougnt rest as the prize and reward of ali his troubles a ees ‘will certainly fail to asnert his manhoy All who have lost themselves had thus weakly Slow drawn themselves irom the world oe ee Well recognized this truth ie the "Lots Base s ace the are the result of ot wccaihg ‘oo eagerly after an anhealthy repose. Hearts thas seek to avoid tne responsibi.jties of life turn upon themselves with ceaseless gnawing. All Ey work toa goal. The schoolboy looks forward escape- “vs term when he shall OF sur 7 8 men 100k an: Pinnacle, OF fmm. ® Poh, when oat bare @ quiet war Jn Lib cows a et attend of see ae ory forcetiang te taey had yaa ge Yt yen lothdailos i} ls nbiure nat coud pever chal this idea of Paradise you tangs THE DESIRED BND OF Baise Factor. one xcolient teat tof Could Mould. Nave | his ideal hes; WISia by pesercmncres Sf tay PE cai | le ion of each rons idea of n ‘he ition of to de and sickness: suey 0 Bo! a0 not aiiude ath my) ier, hy te | foc canse ntinual apprehensio: mean ine heart sickness and paths that you feel be cause you cannot throw yourself on tus as mori be- Cause men are vultures ud hearbiess Aad ous. and so ti and considered. 80 Job gives us the ‘picture of Lhe piace of rest wire “the Wicked cease from trouvling- us,” and pomts out THE RXTINCTION OF SIN 1s necessary to hia lat & of ‘this city be net na ne rf nator or eas ons. OF woe cern ie meen ell: Onur ihe mons a forever there poo \ 4 Neaven tit ace te ‘ere emete be it, Or We pita character m eee ty 38 Wo Di0- ture of after na fell, when he makes him say The unworthy heart is the burden wheter the evil of our nature 1a Cae 18 what makes peace unl wi Tu brpaae Aud hes peen 3 where C use these I can understand hat those who have been Iife’s iootball and failed in eve endeavor see nothing but a paradise where Goa — make them compensation for their fail- ACTION I8 THE PHILOSOPHY OF LIFE, and oe eng, seek rest in action, while the weak seek it Heaven 18 @ place whore we shall cated nO more, and we can goin and take each one’s hand and feel that every thrill and pul- sation ta honest and every eye is lighted with trath ~~ justice. Who so atrong that be would not choose to rest in such a heaven, “where the wicked cease from troubling and the weary are at reat!” THE BROOKLYN CHURCHES. The Rev. Dr, Powers on Orange'sm—Tho Late Biot and Its Lessons—Rev. Dr. Chapman on Charity and Philanthropy and the Indwelling Power of Christ. = ELM PLACE CONGREGATIONAL CHURCH Sermon by the Rev. Henry Powers on tho Recent Riot—Tae Priuciple of Liberty De- fended—Neglect of Btectoral Duties by Solid Men. To what may be considered for the season of the year a very large congregation the Rev. Henry ‘Powers last night “improved” the recent riots ina sermon in which ‘‘Orangeism” aud “liberty” bore @ conspicuous part. The text selected was the third verse of the twenty-secoud chapter’ of the book of Proverbs—"‘A pradent mau forcseeth the evil and hideth himself; but the simple pats on and are punished.” Mr. Powers set out by disavowing any iatention to fix praise or blame on any party or officials, His object was simply to look ito the rationale of the riot, which he regarded as symptomatic of a deeply seated evil, and to suggest some of the methods by which evils may be averted, which ‘this disturbance has evidenced as belng very likciy to arise im this country. He was of the opinion that another and another outbreak will occnr, for it was inevitab‘e that questions of this Kind should bring no repose to mankind, As to the cause of this dis- disturbance, that was mainly traceable to the mixed character of the population of the city of New York. It wasacity which was more cosmopollian than any other city on the face of the eartn 13 to-day. It has in it the representatives of all the nations and of ail the religions. This fact rendered it somewhat, diMcult so to legislate that the principles of liberty which America holds so dear should be so vindica- ted by this population as to keep the pubilc peace and preserve inviolate the RIGATS— SOCIAL, POLITICAL AND RELIGIOUS — ‘of the individual, Now, it was desirable to remem- ber in this connection tuat these people did not, ‘when they came here, leave beliind them their religious, POLITICAL AND NATIONAL CHARACTERISTICS; neither are they Americanized. by becomin; citizens or by receiving the ballot, an this diverse character of the population pro- vided all the elements of disturbance.” Mr. Powers then snowed what he supposed was the inconsistency of the Oravgemen cele- brating the aniversary of the battle of the Boyne, and generalized the excopsoual policy of the british government of the period toward Ire- land, a policy Which hesaid nad had no paraile! either 4n Scotiaad or Engiand, in the intensity of its cruel. ties and its inhumanities—a policy which was assur- ediy pursued for the purpose of exterminaijng tie Irish race. Now, the consequence of this is that the dig seen tabe and “Rivbonmau” bate cach other ‘witn that peculiar hatred whica ts « Late for the love of God. There was no doubt that ine average Irishman had decided that these Orangemen should not parade, It was not the dregs of tho Trish Ungerer as bad been suid py some of the Catholic clergy, and they only, wich interfered with ts parade, eit was drisnwen generally, who {cit and asked, either passivety or directiy, that the Orangemen, who-numbered only about ten thousand in their organization, should pot be allowed the privilege of parading. Tuis was shown in the fact hat those who had died from the éfiects of tie riots as rioters had all died in the bosom of the Church and had receiyed it pbrolation, | fi e then read an extract from the Catholic World Augast to show that the Catholic Charch tangnt their people that this liberty of the Protestant must be annihilated, and the spirtt of the Keformation, or “Restorauon,” stamped out, and, if necessary, “ITS DEAD BODY MUST BE PASSED OVEH,"? and that for this there must be entire submission to the teaching of tne Church. Mr. Powers then al- Jaded to the action of the Le author.ties, which he guld was that of policy and not of principle, in the wing of Superintendent Kelso’s oricr, It was Not until the Americanism of the peopie had spoca out boldly aud clearly that principie caine to the front and demanded its rights. Tne heart of the Deople was right there; the press, with one or tivo exceptions, was right, and the politicians, tor the nost part, were Might also. What was to be don, then, by way of positing OF preventing such ‘dise asters in the {ature ? THE FIRST THING TO BE DONE was to maintain wviolate the principles of the con- stitution of the United States. The next thing was to preserve our Jiberties intact, and not to aliow them to be contaminated by receiving money iro the tasZa for sectayian edqcation, The next was that every citizen should vote; EVERY IRISHMAN SHUULD VOTE; but the uniform neglect to fuifl tuts duty by solid | mea, whose vote and influcnce were ‘ike to Daniel Webster's vote in Massachusctes, carried hundreds With it, was disastrous to tae commumty, and al- | lowed the wWeliare of the Siate to ds at po of uuprincipled omen, Thus 73 mieroy of the ‘sotha eae & more “neattiy le Sen strength ree and geal greavest aid to tnis end should, hr oweren, ort Hea Hons § men should be directed toward ti ne BS spirit of liberty; and th 3 LH tiie daya:that A ceded the abolition of si the poolic mind will hivert i its might to assert the great principle of BT. JOHN'S METHODIST EPISCOPAL CLURCH. The Power of an Indwelling Christ—Scrmon by Rev. Of! Chapman. ‘Although ‘Several families’ who atrend the sr. John’s Methodist Church, on Bedford avenue, are out of town, thé charch remains open, and will con- tinue so throughout the summer. The pulpit. wilt be suppited during the month of August while the pastor is enjoying a bitef vacation. Yesterday morning the Rev. J. A. M. Chapman, upon whom the Wesleyan University conferred the degree of D.D. at its lave commencement, occapted the pulpit and preached to a full congregation, composed largely of attendants at otfer churches, from the twenty-seventh verse of the first chapter of Colossians—‘-Cnrist in you the hope of glory.” In his introduction the speaker said that the culmina- tng purpose of the old dispensation was # prepara- tion for the enthronement of Carist in the heart of the world. It commenced from without and worked inward with the specific purpose of securing an in- ternal foothold, from which it might emancipate and rule the individual sud tte race, The old ais. pensation had two objects low—to keep alive aud intensity an epbtatn Tae let's coming and to deveiod an apprehension of moral and spiritual Rotiness that sould constitute a subjective prepara- tion’ for Cnrist’s advent, Whatever may be our theory in regard to innate tens it is certain that the material of ai practical knowled; five ne and that all Practical i taowicage ie ‘apo! it teri nD + by on tha any ‘a i it 2 Was no external object sua ested op ren «Fees of perfection could be presen nd this Wis done by com- ‘uy aividing the’ animai cre,tion into clean "a UnCIeaD, and by setting men apart for spec! ao ll on idea of Ps td a eae thoweere of the” rey and Was co develop au iNereate. ea oe repare Le | aoa we cri ction xy a aap ual religion. And cam notwitl ins previous training eve, aitor the advent of Ohrist, neation was but imper- ‘ag not until the ba pian ry Panteoses shah ie wis cleurly apprehend Ser ance the te has been to fall out of the eh of Christe eel amie The one hand mere creed, aad on oe mere ior, But er nrist in the heart, ie whole temple of tree of O1 a rangi a t veanteln nristian: jou Whence inauos ait the st 1 D PTLANTRROPY shat giadaon and b blots. our weary wo! ‘ie was go because it is the most central and vital ane 8 meet - you the hi ot gla, Christie a eratay; iis the root practical gree of man’ Obrist in entaroning hi ‘ing a0 all man wi ae al Westance being 18 the heatt of upon ponds. that upon m Dr. ag ‘dwelt he a the wer of the re Principle as to gettin joney, in Sra 7) w country ja other iorms, and sald that re wars foawoe of tb ate wero the most cruel & oo nellina wit Lae apen | of this principle, before the wi ‘and you devhrone im {rom “be cart ot bumani ‘and cut tho on! can the Cpurc Werther You War up the «Suir fost from w) ‘ration, an grace, the chief slrosepnes lovely. TONE : Common CENTRE around which the whole Church may rally, there is @ bond go strong that netther diversities of creeds,, Tignes, langu caste or races can meat, or dis lve, Christ the heart, unwearied in his ener ges exhaustiess in his resources and unrelaxing is grasp, Will bold i the rene Gr the Ohurch! Bs truth and doty, to his to his Father. Agata, Curist in the peta was as fundamental to’ the subjective Jova of Christian experience, to inter- bred) Saree eae to the it Puech ‘was to x fe the heart 1s religion oY atts otanaene essont ce in its subiimest developments here aud Secon. a But Christ in the heartist@ be aeveloped into th life, aud no man can bave Christ in ae life until tg has him in his heart, Ohriet-d-well in the heart in the fulness of His divine Bows out int the life giving i sym out into, the “spirit, the mau making it fragrant! of Heaven; into the words be utters, intoning th with cel into acl lorms,, in-' anusic; vesting them with a pil circle, sanctifying an nig al ius sociai life, e1 obi ‘and purifying all intends and’ ‘sympathies, nw bani ing integrity, earn and rage 18 actions; a fonisit TY 10 Eat into the whale relationship o: in all the beauty of Christian ot tle aa an iy . enonriat enthroned in the nistory of the ee from! e heart ts the only mighty, regenerating, ing jorce that has been saat See throug. ages. He ts the foundation 0} ernment, the corner stone of ever; oe or oh ene ee [yeores? an religion. Lea ne ye ‘Hon was the m te ee ryt le" force that was lifti.g up humanity, into the aivige cter and preparing i6or & veuly existenct ‘ae fy) Jaborated id be Suapa Lelabo a1 ora tnd pros conn rate indispensable condition of \ InTELLECTUAL, AP! ‘the nat stage 1a ae ‘Ont heart was in tae organization and pecnuaee of Deanne Sema. From mau's scan ges ection was poasiule a ciety. Christ entered the ori a na humanity, sutferi ue Ste i in co n second adveat on a ‘of justice. judgment and for the gloritioatron of His y ie shail come down trough the diasevered ni ot fod majesty and power, with ali she oly, without sin unto salvation, aud gi fis eléct chiluren, and with them enter thet Reaven-) ly-prepared Jerusalem, where He. would be mo a Ol tneir heart aud the glory of veir immortal ate, The Doctur closed by stating that the ome velopment he had been catty yee A ap ng chy ee hibited in the arrangement of the New by urging upon his nearera the lvarteniaas hav=« ing Christ in the heart, and by an uent descrip¢ uuon of what he conceived to be the of heaven. NEW JERSEY CAURCHES. KINNEY STREET BAPTIST CHURCH, NEWARKe The Martyrs of Brill’s Switchee—Sermon by Rev. Dr. Dowlisg on the Recent Rallread; Hlorror—Interceting Railroad Reminio< cences—The First Railroads ia England asd Americr. The terrible accident on the Newark and New. York Railroad, at Brill’s Switones, whereby five hu-! man beings were hurled into eternity under cird cumstances of a most appalling nature on the 8th inst, was the sudject of a discourse Gelivered yesterday afternoon in the Kinney Street Bapust church, Newark, by the pastor, Rev. Dr./ Jonn Dowling, formerly of the Bedford Street Bereary church, New York. The service was @ special one, held in response to an invitation from the Jersey City Division of the Brotherhood of Locomotiva Engineers, Of these there were present soms 200, members, comprising delegations from the and New York, Central New Jersey, Morris Essex and Lehigh Valley railroads, Thre was also present Mr, John McGregor, President of the first- named road, and Colonel A. B, Woodruff, of the New Jersey, and a large assemblage of other dit zensand their wives, The church .was, packed so that standing rooin was at & premiam,,The Brothere_ hood includes gonductors, Drakemem and other em<+ ployés. It numbers taroughout the United States. about three (housand persons. One of 178 MOST NOTICRABLE FRATURES 1s arule providing that when a member dies the ‘valance of the Brotheriood individuaily subscribe $i each towards a fund for the rele! of deceased's depending relativ The service opened with w= fecling prayer by fev, Dr. Bimedeo piegfried, fol- lowed by the singing 0° a hyma.~. Tals concluded THE REVERRND PREACBER, Dr. Dowling, advanced to the reading — and announced his text from Samuel, Xx., 30:—As the Lord liveth and «as thy sout 1g but @ step between me and death words, addressed by David to an, son Oo! King Saul, were peculiarly appropriate, the reecher sald, to the occasion, and the Brothers ood, Whose Members were present, ana who, from Uheir vocation, were dally exposed to danger and to death, He proceeded vo pay tue tustitutton a glowd toe compliment. its last annual national sessio! in pote jenn) re ratecust thi was c tne Governor of the uate beang Tarts ose pr ent and who delivered addresses, The eR ol ao Brotherhood—“Sooriety, Truth, ya MaeWas the subject of rlaly binant +H Dr... g- The dise gars, he ef a not exactly Riera: sermon, bat was ¢) guely LOF, 0 the Phy doing honor to the memor aval BEROW FRANC cieaase: George H. Hill and the thvee.other Bor late frightful disaster on the Newark and N Railroad, who bravely faced deuth at their posts om ‘Ube sth inst. Reviowimg the bistory of railroading, the preacher took * otcaston to rei that the dis- covery of steam had proved al once XG AND & TERROR, It had had swallowed hecatombs of human vicums. The first railroad bait in thts country, he said, was the Hudson and Mohawk, extending from hog A to Schenectady, .@. distance of six- teen Intles, He well remembercd stand! 8 brik parca eagerly and with breath, in the year 1933, {be wondrous 8) carrlages drawn without in sere of twen- ty mies an hour. In Sep: Lemnboe LPs: ie. the ‘ibe ue opened, road in the world ‘vss from Liverpool to Mal mevestet, in mt event was made Ng le han ne ie CONVERSING WITH THE DURE OF WELLIN Was siricken by a poomocrs and instantly led! This, the revereud ‘loctur said, was regarded at the occurred, wuereby Wall ume as an evil omen ana threw «demper on the statesinan, while standing invention for a time. The | two engineers, whose memory had met to honor, was cited as an éxample worthy of the characteristic heroism of locomotive engineers, The words which Hy rt the lips of poor Frank ae am 4 didn’t jump off, as I nught a8 re doom: Io I aid mye best to save the pi oR Dany’ e, pac perty;” furnished @ noble ooh ot rae ne aud it was no wonder his hyigg | col had now gaihered to to name. In bis closing remarks ine’ renee 001 piinented the ratiroad on the few accttents which, jad marked ita existence, and urged apo the em- ee Of all railroads the great et rq any disaster ti reparing or Pisuall for any disast ok mabe | 6 occur, NEW YORK CITY. Masio this aitéridon ia Molint Sterne Park 9 Grafulla’s Central Park Sand. neiae Wtvan, District A: wil sides tic tosiyh Dowling KooalllOg othe wal ails vening at the hall corner of Centre; Enhance ear oe A picaie will bo hela tovmotrow as-eyivan Part, foot of Filth street, Morrisania, under we of the St Angustino M; B. and B.-Bodlety, of rather J. P, Woods 1s President and ¢, Smith Coroner Keenan was yesverday notified to hold Mquest at 206 avenue B on the beay of Jonn Helm, injuries received on the hseat tk ue expjoston of aemall Cee, ! held in bis vot aenihy Tho ‘rien however, wae ie accepted by tl ree uoard The body of an unknown man wag found foating! o'clock yesterday morning. From the of the is interred that ‘ cretary. } Jad twelve years of age, who came toi deatriyeny. certificate of a pane * Off the foot of iluth street, Norta Hiver, about ning bet of Bae of me muita rei coal, on Ae Fn consists er j bi tad es ae stripes. he boay UL Ra ois eet te tar At an early hour yesterday morning. James Clute,’ of 29 Canal street, and David Sause, of 824 Bowery, had an altercation at the corner of Houston street and the Bowery, when Olute drew a revolver and fired two shots at Sause, Reither en hs howerery! took effect, Ulute was ari cer of thi Seventeenth precinct, and iyi aa 6 pine pe cone ‘veyed to yk ec cane eee atvem, aera i duohee his amyoct he ho was rash and, tonether with nella Sg