The New York Herald Newspaper, March 1, 1869, Page 3

f RELIGIOUS. ‘Divine Services Yesterday in the Mo- tropolis and Out of It. r rife i i ii ‘mass ls #fulfllmentof the spirit of the text. Of course “WE PRAISE THEE, 0 GOD.” i 1 tq fait I if il iE : , F a i F E : ui E al &: tile i iF ‘Polities, Morality and Christian "Doctrine Expounded from the Modern Pulpit. Pr Hints for the People and the Péow Political Regime. From ® meteorological point of vie‘ yesterday was in marked contrast 10 the last P sencling Sale » being @ clear, bright and © gotifal winter day, while the Sunday of a eek ago was Yaw, damp, dull and misty. 4 9 consequence of yesterday's fine weather ‘attendance at places, of divine wore’ dp was fine also ter i iit Ef ge / [ if PD ia é g &i : i i i iF ge i te i eu I a if i 88 t E : i é > 8 i ey & 8 3 th Q: 3 sf 55 Euse S8is i j pI a i Ht in regard: both to numb Religion has, at least, the a0 aon ree tae The New Religion of the Universe—A the fact that if can be, or ' ftualistic Doctor on the Religious Situa- “weather permitting,” i é f = loko tion—The Devil te be Put to Death and be the me. Sai ee a Gisagreeable alsernat’ pb —e neha: ge than | Hades to be Abolished. panel 30 seem to and religion we blast in | If Warren Chase Is to be believed, the new religion ie nar eee canse convente 2” ba: theke ive. quod nbn detetneniae J’ ‘me | 80 long looked for by the progressive hopeful has those who, in the discor the Church. Thus we had an been diseovered. Mr. Chase last night held forth at ago mstiond were in some’ ‘sity of the methods by which Obrist the Everett Rooms, corner of Sixth avenue and ° pn Gabbled In T sueies, theatricals and secular affairs, phe greal* «'wamber of the pastors confined them- vote | #piritual themes. Below will be found re- ,@& the more interesting sermons in the metrop- $i -and tte suburbs, as well as in Poughkeepsie, a@stances sentimental, and while 8 few | 5 miracles, The Thirty-fourth street, His hearers were mainly indi- in was op, althoug! pests eset fenton, Bridgeport and other towns. behalf. Here * peed! hong | het” uence RELIGIOUS ese CITY. a 2 U 2 pl R cept the most jpn on Bite wo i we . GAUADWAY TABERNACLE. Ay {Thee Duty and Means of Sustaining Govern. | ‘ly the stetici ment=Sermon by Rev. Dr. Thompson. an faith. street and Fifth avenue, was last evening densely ‘The Browway Tabernacle (Congregational) was | Is was not crowded, & large number unable to obtain’ seats be- ‘Neerally 8%ed last evening to listen to a sermon by coe Ga ing obliged to stand, to hear a discourse by Rev. Dr. afin ‘rouether byte the Ree, Dr. Joseph P. Thompson, the minister in | The ce: T. L. Cuyter. His subject was “False and True Chris- ing: Sonetaaey Papers. text Mr. Te euch Ciergs more dear, chav’ge, on “the Duty and Means of Sustaining Gov- | It was. poastfl,agsertion of wha tiantty,” upon which he preached avery forcible and | Char pzpo eg CII a ele bed tose Neato te sat” After the usual devotional exercwes the | Hut he said—"Lond, 1 am not wo ‘on | practical sermon, and which was most cttentively Spiritualis: ing to knock over pEDICA THODIST. CHAPEL *reverena Doctor announced for his text:—“Thou, bs) per eh Eig en Tin \tstened to by the large audience, As the basis of his | sip] ‘oll ‘personal devil to ene ee % therefore, my son, be strong in the grace that is in | sophers and men of Shas cigee, very often took nar- discourse the reverend speaker selected as his text, }. Geet 7a ae rey The new and commodious chapel of the Nostrand Christ Jesus, And the things that hast heard of me w views and thought what they knew themselves | revelations, xxi, 23, “The Lamb fs the light thereof. 4) (95 ae che avenue Methodist Episcopal church was formally among many witnesses, the same commit them to | was Wom. Such en af these waged the hamiity | The frst instalment of tne heaven he faithful men who shall be abie to teach others also,” ‘was the heaven begun here below. The foret being the first and second verses of the second heaven was doing good and leading pure gai pot chapter of St. Paul’s Epistle to Timothy, and also the like lives, He proceeded to describe the + first two verses of the third chapter of St, Paul’s- the future as symbolized in the conte, \ Ger f red nas had so long presided. | “edicated to the worship of God, in the presence of & 5 ras « ch ofthe work which Spiritualism | numerous assemblage of persons of that denomina- go . do. The speaker said it was glorious | tion, yesterday morning. The dedicatory services out and out Spiritualst, me of ‘of the fait owever, were more | "pon the occasion were performed by Bishop Janes. cent rored than others. These, ow! to | In the afternoon the Sunday school met, and wag eee Fy re that ant ae B, Clairvoyant | perceptions, Wore enabled to | addressed by Chaplain McCabe, of Ohio; Rev. 8.M. | of heaven, is Christ. Ail have an intense interest in Epistle to Titus:—“Put them in mind jto be subject he had selected nis text. W) ‘This fi Here we ed - 5 Was @ fine | Hammond, forme! : ere. € verns n—God's per- to principalities and powers, to obey magistrates, , one who had a tender, sympathetic | the Supreme glory of heaven? eP Wey of putting it, but Mr. Chase was evidently | wittam churchill, of Chicago. pe hes fect willecand If His will were done on earth agit is to be ready to every good work, to speak evil of no | heart, the Jewiah faith he was outside the | attraction, ita great and sign much pleased with putting it just so, for he Tapeares Mr. Ridgeway, of New York, occupied the pulpit. | in heaven tt would be like unto it, Gratitude to God * 1 wa the assertion in the most emphatic manner. man, to be no brawlers, but gentle, showing ali | (hurch} but in all the great practical work of & | yas tie light thereof. Who WF) wore come 40 spirituallzed, he said, in this iite guat | jreheare Rew RH. Rust, lias labored assiduously | consiste in an abiding. faith tp ne ee earne eee meekness unto all men.” He said that this week’| such’ Christ loved him, and commen tie c . they were Se ere. a their | year, ad has heartily co-operated with the mem erend speaker concluded his able and instructive ‘will witness a sublime spectacle, almost without par- | 2 to be ‘healed. , hea NT eee an ‘othe toni sort, mig of the society. The chapel in question, located at | sermon by pronouncing that the Christian's joy allel in the history of the world; it is to be wrought q . | tong were carried vend then ttel expres- } tHe corner of Nostrand avenue and Quincy street—a | arises from the fact that God’s mercy and gratitude nat wee rT 4 whispers not more noisy e uttering exp most prosperous section of Brooklyn—is a unique | are in proportion to our ideas of the transcendent by the operation of a few simple words which were argumen' W i 4 , sion of a henge: @ Gothic structure. The auditorium has an air of com- | biessings conferred upon man. written some eigh' led realities of the soldier’s life. He was a Roman | clergy n ; set es The speaker paid his ts to the } sort and cheerfulness, with high arched ceiling and | ‘The new church of this con; tion, which 18 be- soldier, and the discipline of the Romans was very i churches in a manner remarkably forgble, consider- |p rear gallery, finished artistically and furnished | ing completed at a cost of $40,000, will be dedicated severe and exacting. The induence of Roman or- t the only | ing that the remarks came from the lips Of die } tasvefuuly by the ladies of the charcly on Wednesday of next week. Bishop Simpson will ganization was seen now in the tremendous o1 - jose life had been filtered thxongh the sieve of 3 calla reach the dedicatory sermon. It may be ization of the Romish Church. This Chri n Spiritualism aud made as pure and white as clean . ere to remark that this came to the conclusion that if Cesar ruled Rome |/ y d at the hands linen, Hi see doubted, he said, that the REL‘s10US SERVICES IN NEW JERSEY. diminishea by the d and Herod Judea, it was most likely tha’ : ‘ re- | pagan and would meet on equal termes through the "introduction of politics by should be governed and held together by moral d hat © or hia fol- | in the next world, where the affectional life would Trae pastors, is now flourishing ‘under the zealous ernment. Eight Page ago joints and laws. Be conciuded there 3 ke this rocco for countless millions of centuries. In that Jersey City. administration of the Rev. Cag Sharpe, who has be- 2 oe ‘all the forms ny constitution was | power that governed the world ae ~y rn i i The forty hours’ adoration of the Blessed Sacra- | come so endeared to his flock that they have i government; the" gigantic ‘strugglo ‘succeeded, | Sha Steve tho ctahe ote yea ones | Qs of the philanthropist | ever’ and, ever ho tom HAcas qapumemcod yestenay in, Be Bepee’s cuutoh: (| Spee Se or meee dan ‘and untold treasure fand life were sacrificed | po' kill than did at one tim " & More certain truth than of growth, development harmonization. | Solemn high masa was celebrated at half-past ten In the Fourth Pres! lo ny ree gg nl oa go" He B. ré of og Bigs Christianity. a omer love 5 are. — soul F o’clock, Rev. Dr. Wiseman offictating as celebrant, Ly ccesses: T * of God, an God. He would chaile e ot stems ith hott okt God and daviie ane oftprings with Rev. P. Corrigan as deacon and Rev. Dr. Jans- = ati ll Gy ae ogee some. 2 hed sen sub-deacon. The sermon was preached by the word where he then : 1 I from | all over lum, up and down aud crosswise. ‘There | D&sr Father Corrigan, who took for his text the healed. The preacher ‘proceeded make & \ was no doubt that Christianity, which was well cal- | @0spel of the day, beginning “‘At that time Jesus was direct application of the text to his h P culated to meet the requirements of a barbarous | casting out a devil, and the same was dumb; and eloquent and argumentative style. Mean Done ering ont. 5 6 deme pe the said to the byterian church the pastor, delivered @ fluent sermon on ig # E es Fy #5 5 when -he had cast out tne devil, the dumb J century. was played out, a ’ nd ‘the newspapers con- | spake.” From this the preacher delivered a ST. STEPHEN'S CHURCH. : he into @ disserta- | trary uously the pulpits might under- | lengthy discourse on the necessity of confession as 1 hould take to keep it alive a few years longer. e decree Sermon by the Rev. Father Grifia, 9 occasionally tothe th he | had gone that Christianity inust die and that-| ‘%¢ only means by which the soul, which ts spiritually There was @ numerous con; at if dumb and blind, can be cured. There were gregation ‘thi , ‘anted to go? Spiritualism be accepted as the new religion by all wh Bees 1 many modious edifice yesterday, and the services ws 4 by Al id pe! talked in this strain for | ments for a whole year and many for a number of usual, marked by all the solemnity characteristic of | Gf" Be ices Gatch COeterae | ovo us Michank mes atbemanioninaneeenen ce Years, who Would not go to confession, because the Roman Catholic Church. The Rev. Dr. MeSweeny- ded 18, the close of his remarks. ee losed with ave 80 pany ingucements to Keep them in = Paths was the officiating clergyman. tions or revels, or no pwryed of re- suges by the quartet with piano accompaniment, | © . upon their passiot tt hen tf ji . or sever those attachments that are inconsistent At the termination of the first gospel the Rev. mien beta ae ee with a pure and religious life. Otners say that It is Een Pather Griffin preached ® sermon, taking his text | py e ulgences would make ahard thing to have to confess some sin of which RELIGIOUS SERVICES ELSEWHERE. from the gospel of the day, which described the RELIGIOUS SERVICES IN BROOKLYN. they feel ashamed to a fellow man. The preacher then verend ~ Uberal piety. explained the nature of confession, remarking that ee Oe ee ee are a ve samen pretation piety was piety. Hothing more st less {he confessor is bound by an oath of secrecy which pikthae. referred to the fact that the sou! falling from. 9 state half way ‘business about it. Piety PLYMOUTH CHURCH. pg Eg Ng De pane hg MIDDLETOWN, N. ¥., Feb. 28, 1800, of grace into sin became worse than before, and on life—a life not of e pictured | The Moral Qualities in Relation to the Affairs | the temporary shame and confusion tothe sinner | Owing, tt 1s sald, to the prevalence of an epidemic, povabengenplvborst porn ’ ’ ne of Life. in confession, it 18 only through this tribunal that | which our old physicians say assimilates in all tts prevent us from relapsing into sin after once! e reverse. He often found 1n deep, dare Rev. Henry Ward Beecher preached last evening m3 pawn og Roe 9 Sat ia Titan bates i 3X | prominent symptoms to what was known years ago tra attics thi Christian ristian towards governmen ee me, an houses, ofthe Lamb iitumined those | % & very crowded congregation, selecting his text jes which have been fervently poted yee best pesars Hin of texungll or ‘Whale hagahin’ ny oie mathe a ciples whic! 80 y. clasive, of the fourth chapter of St. Paul’s Epistle under the emergency of the rebellion are true to-day, though ese urgent, and remind us of the aut that because, to the Ephesians, Christian ify was regarded in the should our attitude to government. ‘e are ions of grace ‘souls. ; dark and text in the similitude of raiment, as when the beg- cae oe ee *) it, In gar takes off bis rags and puts on the habiliments of to conquer in purity. Put off the old garments and put on the peace we should | whatever it might be. ding hi agsured all that | new. There are in the passage fundamental morals ‘and | given tous as € was their only rock of salvation, their only | ia:q down as precedents to the fall work of God in as the “Tyler Grip,” the attendance at some of our churches to-day was not as large as is generally ob- servable. The usual mass at eight A. M. and vespers at four P. M. were celebrated at St. Joseph’s Catholic church, the Rev. Father Andrew O'Reilly, pastor, officiating. The services were very largely at- tended. The services at Grace (Episcopal) their of fhe way, oT OMY hope—Christ was the light and | 11 sui inculeated as the prerequisites of Chris- the co it alter the usual Pago tian life, These are not to be impatrea | W28 Lenten service. At the Methodist CHAPEL OF THE UNIVERSITY. vy the vices; we must see that we put | then left ex Deautifully deco- | te gh eS r lien "Ambler, from Paul's |. Th sermon. “The Good Time Coming”—Sermon by Mes- | away all corrupting imfuences. Fundamental | rated with fowers and was lighted up with a profu- Epistie to the Philipptana, 1, 2i—“To die is gain.’ ales. senger Snow. principles of morality are necessary to the work a ors pom sthlbaliean, sermon Was excellent, and the faneral was very Bishop Snow, of Mount Zion, preached yesterday | of regeneration. Certain elements of morality | py the Rev. Dr. Matson on pop chs eyed = SS ee Leggs ani re] three o'clock in the afternoon, in the University, | must precede and underlay Christianity. Christian | our Lord, in which the great Founder of Christian- | two excellent sermons, hs sanea th Gee uterine ood oh “The Expected Conversion of the World.’? His | sentiment without absolute morality is false and oy osiee baneed tak 7) pA oe evening being intimately connected. In, the miorn- text was the eighth verse of the Second Psalm:— | spurious. There are four simple elements which ‘all the children of pA qd hod “Ask of me, and I snali give thee the heathen for | must precede all others, and underlay all experi- Wine inheritance, and the uttermost parts of the | ences. These are—truth, honesty, fidelity and hall be gathered andthe aiances | fiv° gimme, {0 earth for thy possession.” This passage 1s generally K Corinthians, x. 13; Bak God Is tah, Gatien as muon es to fepensol mer The Gobel me kk, cg prraheies Shgd Pacabes area his congregation to prepare themselves the temptation, also make a way to that ye o the doctrine of the world’s conversion and as estab- al only -! 5 Tsoi creas here regulates the police department t It teacl judgment, as it was in such a that that the government’ executes. wraih’on ‘hit. who lishing beyond doubt the idea that at some future resentations A {ne‘Gnristian can be fortified against the pf Tg} a yg pe Ge, doeth evi, it says nothing of tus election of omcers Christians time all mankind will become if not real Christians, but it commands us evil of no one, to be no h at least The new Methodist Eider Beebe, pastor, officiated at the regular Drawiers, and to remem! i nominally such, by the universal triumph with to four | Rev. D. R. Lowrie, ‘was ded yesterday. Ai'in. uthority,” Bue is it duind submission | lfrerand and influence of the gospel of Christ, But, 1s this | qualities of truth, honesty, fidelity and purity. ‘The | After the morning’ services Pam ig Be ho My oo uae FW gg that is tm Does Christianity shut and seal doctrine true? In answermg this question, | Counterpart of ese qualities samp the marie | bye. Rev. F. Bilisoa. In the ares | the mérning he took for his subject, “The Relation = Gelinas oe we will first examme the context. In this | wien occasion requires tt, such wall be his reputa: | Gereotien efter which the Geremonios of ship of Jesus to Those who do of the Father.” forbids what is commanded by the known law of co God the Father is speaking of | tion among his fellow men. There are thousands of | were performed by the presiding elder, Rev. L. In the os Bonn, cane Freedom. God, the Christian does no moral wrong to disobe; to His » in relation to his crucifixion, resur- | men holding hich positions in society of whom thetr | Brice. At half-past seven o’ci in the evening a Both of jects ‘were ‘The Bat, then, the does not command violent re: 0] lees Gan the dues ae to pensne ta Rae ae Toes | es Un ise Gun cana tam eee ee Sa em ae Rev. Dr. Seward, "pastor of the First rt sistence, to revolut M jersey . church, delivered an discourse, in lount Zion; that supreme | life is an honest, See pet hd Newark. rch. In reference to his resurrec- whom you can i in all thi A LI -'-9 Ris «Sexe from the Orst trakta.of theme thes ope the Paseor | Custhorsdy mam 4a tawe the sanbere of a , | _ Nothing, scarcely, equals the power of the weather | verse of the cnty-seventh Fain" The Lord, Is “Thou art my Son; this day have I begotten | wnich will carry over in safety all classes of people, | on church-going people in this city, as 1s doubtiess | THY Timi, att Ty Mearanons Slee a re thee hares that the has but to ask | young and the youth and tg ang He | the case everywhere else. Yesterday forenoon the | afraid?” He for the of his remarks “The ive the nations as his inheritance, | is ® man pure and as reliable as gold. | ry and the atmoni nad | Assurance of Faith.” In. his subject and the most distant parts of the earth for his pos- | Many men are down by friction—by con- | bright sun crisp, bracing phere rhe culture of Faith, Ra. H ‘ae seasion. But, what is he to do with the heathen, or | tact with their fellow men, The man who is known | the effect of drawing large gatherings at all the | WMS Th re in ry ral aoe ey na when they are thus given to him? ‘The next | to ne true and honest, but may fail in his honest ef- | pisces of worship. 5 - § mt, A ed verse answers (eaten “Thou shalt break | forts, is like a craft with the wina astern; his fellow @ sai the Fees une treat P Lee them with ® rod of fron; thou shalt dash them in | men ‘help him slong, But the selfish, crafty man is | Grace church— neat, ivy-covered edifice on hen Thou, Gomest into” Thy Ki like @ potter's vessel.” is it not strange | pated and opposed. A dishonest man needs 9 datiy | corner of Walnut and Broad streets—was the scene —we me wi yey t- OUF Saviour should deal thus with a con- | jcurnal, for he cannot always remember hia sayings | of some very interesting confirmation services in | 10°: en notion ee Savane emote ee verted world. We should not expect nim | and his doings, his shifts and his compitcations, is Reverend. bee eon an to convert the heathen by his gospel of saivation, | craftand his chicanery. The honest man is safe. | the forenoon, at which the Right P pnd bs ta a fired of him to obey those charged boon medi! and then them. Yet every man of common | Whether he is at the top or bottom of life he ts | Bishop of the Dhocese, William =H. alwave necessarily result bd With administration of the goverament, which are veren! sense must see that, if this language does not de- | prosperous. But when rity turns on actual | helmer officiated. Afte ie Foon 4 desirable is the relation Ott out made we the powers that be, and by divine ordinance, not in ete scribe their destruction, no words ever written | man! , hia manhood does not depend on ‘of, the theif persons, but by virtve af omnes, and whone ' can describe it. But, } am told by some perverters | nis relative position with regard to wealth. subject of the remembrance of Him who alone has iat amartover bed holtinn toda wae of the Word that we are not to understand that the || scorn the notion that man can be ee RT RA gin ay He BEN 4 nations are to be this ruled and dashed in pieces, | made happy by wealth when he ts rotten mon by showing that CA Fee | but the kings, who are’described inthe second verse | jn heart, rotton in morals, decetiful in his way, full of his weakness, ever sense ania ‘as setting themseives against Jehovah and His | of all venomous immoralities. ‘Tell me not that such to benefit and save church, late! Anointed. But let us look ata parailel scripture:— | men with ail wealth are a. No; nos till natures and beautified, is at present without a Pe In the -8ixth and twenty-seventh verses of the | tarn backward, till God foreswears himself, such Newburg. the second chapter of the Revelation Christ is, “TO | men cannot be happy, Look at that man of the No ood reason to believe that the court or ju , ig ohorn: him that _overcometh, and keepeth my works unto | jgiand, Garibaldi, and his great prototype, Kossuth. Newsure, N. Y., Pob. 28, 1869, fore whom we are to appear for trial, Is corrupt; we | Ai une choral the ead, 1 will give power over the nations: end he | ‘These men, whose hearts burn with ihe purest In the Newbarg Jail Rev. Mr. Murray discoursea may protest in spirtt and by word against such qhell Fale them with rod of iron; as the Pend pet Tag bt der i before an sudience nbaseor justice and may do ad in our power to rec- . Of @ potter shall they be broken to shivers; it tnt any means militated against eloquently and feelingly to-day an su tify this abuse by ent and public influence, or even aa I received of my Father.” Our Lord is evi- | their principles of truth, honor and patriotism. Who of about twenty-Ove prisoners, Among these were through whatever other channel may reach the case; dently Eyennigg” Ap to the promise in our text, and | can say to himself, I believe in honesty ?—not that four soldiers from West Point, recently arrested for Dus We are Ber Warranted to raise a too}, to oust thé He declares even as his Father has given to | yonesty that the law Ne mr but absolutely honest Judge or supprons the court. It is better to suffer aud any the macleyeaite ba gmp ee ee Be ee oy Be ye there who | who observes nie tr antenay nf jas! . Tely for % change on moral Influences than to Te- fo ativers. te that the, world's conversion? We | Toe aye sead rather. ask od to but! thonder: duce society to anarchy and take the law in our i Tead in the second chaj f Isaiah @ prediction ‘against them than ask him to judge them b; own hands, We should support government by the of what Tan? pevele red . ‘in the, Yast days, be invegrity.. Even more is waived “of women Senaltion but for conscience sake t nel in | n into » that a would beat their swords | than men. relations as pe and mothers their into pruning it peculiarly destraple that instincts Tereg nd en gal Marit artiartert | fe ebay tun RP recente not what God says, heavenw! ways. but the prophet is declaring what many church- I, ‘Souer, fidelity and rectitude are no more ap- Would say. And they are described it women, and, therefore, the txth verse an bait eciiiadeSaenae enc Pe Peet rene to Jou! more make to i , 100 seropalous im their private and commercial | 4.” at transactions show @ strange ‘laxity in their dealings | Chvsiiaa Cwurohen, ws the Lr should vistt his arta nore, Propheny falsely and out of | women—to base all the actions of life on these four With the government, a thin Ras nothing to | poopie it the ministries of chosen men. The creations. a a ee oe defran old from it What of the words and their glowing | Seventh angel sounded, and were it voices hon ‘and virtuous, If they be asdue. tis the Christian rule to pay, not on com- in Heaven “The ‘of th a mn jeaty, pure naa puision, but on conscientious groufds; and we couvinded as of thelr fall insptration, the ki Kingdoms of this world are | sons, sce that these qualities | sre engraved r ° Bugnt to do this ‘more readily, having # beneficent | ed hint we may look for the | Christ’ * Ae. Thistwoften dona werowette Corie | Mp ttemthat they carry eee, Ae eon ase twenlty persona Sg a menn ve ary ik proves. |S yt ghaci een fea | wale tit tay ate a age mre at renin | samp ee a overnment, they shotid be peaceably obeyed | we have visite from the last woe, ai clung taronge fe, 80 those ey take ae 1 labo y the Chrtetisn, “And not fecused obedience thie esioct Would be revivals of peace } the verse that follows, ‘to’ the end of thar chapter, | Pride im the BESSERRION Ot an en ea car CONTINUSD ON TENTH PAGE, ‘yeu Rear the Word of God in church; but unless the ©