The New York Herald Newspaper, March 29, 1851, Page 7

it clergy are, in the secret consciousness mi i menriptinds with regard spiritual existence ; an preach poi C theo! preaching is their oce fans the because, also, re not know ctom jing better and more ele- vating to earelne to the people. As one evidence of the truthfulness of this assertion, let it be remem- bered that the strongest advocates of thosé miracles which are said to have occurred centuries ago, (there ‘ing no other proofthan human testimony that they ever were performed,) are minds who will not give y credence to the no less wondrous miracles which are of almost daily occurrence in our very midst. “JT say this age wants miracle, and there is mira- cle; it Wants sensuvus demonstrations of the truth of immortality, and theré Até sensnous demonstra tions! But Ido not regard these undeniable co fertations as the tesult of any special plan among the inhabitant? of the spheres, nor as an act of special S.ation or providence on the part of the Divine Mind ; nor am I impressed to connect the spiritual manifestations of this age with any occurrences of an analogous complexion and character which may have been developed in ages past.” “ We may, in the course of this investigation, dis- close the whole law and mystery of all spiritual manifestations, and furnish also an explanation of Salem Witchcraft, and of all analogous exhibitions of mental delirium or of Cay eagend add 3 but would the same explanation serve to solve the problem of Mahomet’s assertion, that he ‘traveled through ninety heavens inone night? Or, would it psycho- logically explain the particular.causes why St. John had so wonderful a m on the Isle of Patmos? Or, why the good Paul had a vision so superlatively superb and heavenly as to Sey. all attempts at ex- ression, and, hence, to ‘utter it would have been unlawful,’ or, more properly, unreasonable ?” ** When spirits leave the body, the transition causes them no loss of intelligence or power. On the con- trary, as every step in their history, while in the body, is marked by that law of progression which develo) oD cradle and nee in exact ratio with the Tefmement of the spirit, it is reasonable to sup- pose that their power over the refined elements in ature, and their knowledge of the laws that govern them, will be greatly increased by their immediate assimilation with the refinement and knowledge which pervade the second sphere of human existence. They cannot, it is true, come in immediate contact with gross substances, but sey can and do act upon them with powerful effect, through the agency of magnetivm and electricity. Thus it cannot be dis- puted, admitting that the spirit progresses here- after, that the inhabitants of the spirit-world have the power, when natural conditions are complied with, to communicate electrically with their friends inthe body. When nature, by her constant move- ments toward the refinement of matter, developes me- diums through which communications can be made, the spirits will be found ready to respond to our de- sires. These mediums are some’ furnished by certain localities, usually designated as ‘haunted houses,’ where the electricity, from certain causes, has become ¢o rare and refined that spirits can there manifest their presence and power in Various ways.” “It is manifestly unrighteous to impute the establishment of ‘old’ or ‘new’ orders and dispensa- tions to the special providence of God, because it is absolutely the result of an erroneous method of philosophical reasoning. It is reasoning thus: when a tree is in the twig state it is not prepared for the bearing of fruit, and, therefore, God procrastinates the bestowment of it until the tree has acquired sufficient, strength to sustain the weight thereof ; then he prepares, and attaches to the spreading boughs, such fruit as in his wisdom he may ordain the tree to bear. But true reasoning would be thi the tree does not bear fruit while in its twig state, because it has not yet arrived at the culininati fruit-bearing point in itsdevelopement. So,like it is only proper to say, that mankind display simply what they are capable of developeing. ‘The ‘new dispensation’ was not unfolded in the Mosaic era, because the race could not have then developed it } but, like a tree, mankind put forth just those con- ditions, just that code of laws and system of polit and spiritual government, whjch its stage of gene- yal developement could in that age accomplish—and nothing more! If Moses had been as perfect in hi gaye and spiritual constitution as Jesus evi- ntly was in his, then the political code and sacred commandments of the former would necessarily have resembled more closely the charming aud refining revealments of the latter. But as the two mages were organized in their bodies aud minds, so were their respective disclosures. This truth ix easily seen. ‘An eye for an eye,’ and blood for blood, is a prudential enactment which ¢ presses the revengeful feelings of Moses and of ¢ rudimental age in which he lived; whilst, ‘Love ye one another, and ‘forgive your enemies,’ speaks sweetly from the soul of Jesus, at a more advanced and progressed pe There is no confounding these personages. Moses, being educated according to the methods and tendencies of his age, declared ‘isely what his material and spiritual organiza- gnd Mate of mental illumination would saggest; and so with Jesus! The one tree put forth its and branches; whilst the other blossomed, by its rich perfume gave promise of fruit in etill riper ages. This was accomplished by no special action and interposition of the Divine Min, but by the ligitimate progressive development of their own respective constitutions.” From the foregoing reflections it will be very readily inferred that I am not impressed to regard any manifestations, of a super-sensuous character, avteng above, contrary to, or inconsistent with, nature’s immutable and universal principles; that I do not believe in the existence of any miracles which are not referrable to natural causes, visible or invisible ; nor in the possibility of any strietly supernatural events, ancient or modern; because the Divine mind cannot act in opposition to the eternally established laws of his own constitution, of which all the visible universe is a transcript, or un outward manifestation. And when I say that, to supply the want ofthis age, there are miracles aud tual demonstrations develo in our midst, I do not mean that anything which is thus vo safed to man, is above, or contrary to, or incor tent with, human nature and its inherrent capabili- ties ; but that nan, on the earth, has now arrived ata’ stage of intellectual and moral developement which unfolds these very wonderful things, which alike amaze and confound thé unprepared, as well as the believing, individual.” Now it is well for the reader to understand that, notwithstanding the apparent amihilation of time to the immortal soul, there is «till time to and space to be traversed in the spirit- ‘o eternity, and space into in- tas the drop is apparently | asthe drop of water is not destroyed in the sea, so ix there no annihilation of either time or space. ' Hence the spirit-world has a fixed locality; bas magnitudes and proportions; has qualities and opertics; has system and arrangement, has axis iameters, and revolutions; has @ sun and a firma- ment; has evenings and mornings, or periods of and action among its inhabitants; has its po Ton fixed in the mighty multitude of solar systems or wniverses which roll in the depths of immen- sity!” Like ourselves, all oo and angels were onee men. They have lived in corporeal organisms; have walked upon t or upon some other, earth which rolls in space; have experienced th sures and udes—the joys and sorrow. tears and smiles—of this op ge existence. now, having passed through t cess of outer dissolut they reside in th the immutable laws of progression and developement they have transcended all terrestrial imperfections, Po f still they march vietoriously onward! But they who have already attained to celestial heights as well as those who have not yet advanced tat in y, they can behold us from where they are, and in our evening meditations ; in our profoundest slambers; in our daily oceupations in our circles of fraternal love; the spirit-friends, whom our souls most attract, come to us and breathe their pure and beautiful sentiments into our souls. And when, by reading our thoughts, they see us i trouble or in danger, it is reasonable to antici reception (that is, if the vessels of our muse Will adinte ie influx) of some spiritual assistance and direction from the angel's home. Surely, Christians will remember one forcible illustration of this truth, the beautiful aceount of how the seales fell from Saul’s eyes! i eae spirit, an angel messenger, watching the moment when the warrior’s soul would admit of it, sent into his moral perceptions « current of divine elements, which not only made him see the error of his course, but turned his thoughts on Ly oe “A spirit is no immaterial substance; on the contrary, the spiritual organization is composed of matter—such as we see, feel, eat, smell, and inhale —in a very high state of refinement and attenuation. ‘The spiritual body is vastly more potential than the bone and muscle which its elements ean so readily and powerfully move while inhabiting the earthly bf neither ix it impalpable or a tothe material senses; for to the spiritual senses, which senses are opened by entering the superior condition, and, generally speaking, at the moment of death, the an ‘itual organigation is a more tan- , al ble, ee Bat ¢ transformatory pro- which mankind term death, <2 ble, nd substantial piece of reality than is I Ie for the unenlightened or materialistic intellect to imagine. “That spirit can come into contact with inor- ganic and material substances, is proved by every man’s experience. Roilroads and gsteamboats ave made and managed In syririt.”” “| now ed to explain how spirits ean move atable or other inorganic substances:—A spirit, without sing any of the grossness of the earth- y form, is yet organized in its principles and fanc- ively ax we are in this life; and when it— a spirit—desires to move # table, (by way of mani- ferting its nearness.) it concentrates ite own netic and itive el coef ati. 4 on 4 were, of the magnetism of tl mm re. Tn Hil Manner, thie atmospherical isa takes hold of the clectricity of the air, and the latter is then eon. @enirated upon (he article which it it the apirits de. t in the | tomove. Atworpherival magocticm aud elo, » Ty De. tricity are, therefore, the nerves and muscles which when d presence to material senses of believing as well as skeptical individuals. Hence, when ‘ 3” are heard, fot when it is cortaln thas no 's mat os, design & person is luci m by way of imitation, thea it perteetly reasonable 10" ¢oastudes a> has been hitherto explained, that a friendly spirit from the spirit-land is producing electrical, roll con- cussions upon some material substance, through the intermediate agendas of terrestrial magnetism and electricity. © modus operandi of ‘these pheno- mena I design not now to detail; because, at pre- sent, it is deemed sufficient for mankind to know that it is both naturally and philosophically possi- ble for spirit a from belles at malfer sues BeMNY and & Nov will the entnte~ ‘ac spasse——When they ¢an approach us—wear a mask of false solemnity; for they are natural as free; and, being free, because they ‘know the truth,’ we are consequently not to suppose that they will ever treat our ‘serious’ errors as if they were divine truths; or, that any spirits will come to worship at the shrines of our idolatry, or pay parti- cular respect to the theological idols’ which man, in his pamene from savageism to the present era, has ignorantly erected, deified and worshipped. ‘These remarks I have been impressed to make with Benepe reference to several manifestations which have occurred in the reverend gentleman’s house at Stratford, during the hours of prayer, especially at the very time when the family mem- bers were assembled to perform that ceremony; and J allude, also, tomany very surprising representa- tions in perfect imitation of these conventional ga- therings. These tableaued groupings consisted of figures very perfectly made from various articles of wearing apparel belonging to the family ; and cach of the arti ly formed personages was inclinin, or kneeling in graceful and solemn attitudes o1 prayer. It was necessary to approach them closely to be assured they were not living. These myste- riously arranged exhibitions were discovered in tie young lady’s sleeping apartment, which was situat- ed on the second floor of the building.” “In the first place, it is necessary to understand that spiritual intercourse, through electrical vibra- tions, is a discovery as new to many of the inhabi- tants of the Mead eabire as it is to the dwellers on the earth. ‘The inhabitants of Mars, Jupiter, and Saturn, (of the latter especially,) enjoy similar and fur superior communion with those passed from their planets into the higher spheres. Aud the fair spirits of those bright worlds—advanced to a brighter land —confine their intercourse chiefly to the dwellers upon the orbs from which they have been trans- lated. And so those individuals who have left our earth still retain for its inhabitants a more particu- lar affinity and attraction than they feel toward the dwellers on any other world or earth. ve those spirits who now have their homes in the spheres above, return to their respective birth place planets more frequently and intimately than they visit an other of the inhabited globes of the w they may travel from star to star in quest of trath and knowledge—though sometimes a spirit, whose genealogy may be traced to earth, is attracted to communicate with one or more of the beautifully progressed inhabitants of the more advanced planets, Or tive versa, an angel passed from a more glorious world into that world’s high heaven, may be dr: to seek communion with mind on our earth— yet the rule seems to be, that spirits particularly sit that world which was the cradle of their exi nce; thus to commune with those who are dw re they once dwelt, and who have not yet pa: through that process called deat which shall admit them (the earthdwellers) also into highe f eternal life fore, it i that, whi they have been for many centaries,) enjoyed throu, th 1 vibrations, and in vai other ways —ineluding mental ination, which is t 1 clairvoyance—upon the Jupiter, and Saturn, the spirits that have pa rom our carth have not, until y recently, known that such electrical methods ¢ nature.” y, Very many, erroneous and contradictor, ations can be traced to this cause, viz he wnadvane tion of many of the spirits themeselve: these ental things. Such quent th nperfectly accomplish as to be mistaken aud misunderstood on the earth. It is very ne ous for any persons to imagine, as so many do, that spirits attain to an almost boundless kr soon as they enter upon their new li higher spheres, spirits must progress in love and wisdom just as, in this world, man advances ia geien- tifie and philosophical attainments.” “Some spirits become highly educated in that particular truth or science for which they feel the most absorbing sympathy and interest, while re- spee other truths and sciences they may be com- paratively destitute of information. “For insta im the great truths pertaining to comparative an my aud physiology as unfolded in the animated kin dom of nature, the same great principles and truths reaching far aud wide in every direction the form and tions of the universe you will find Galen, and a hoet of similarly tuted minds, richly educated and ac ished, you will not find Moses, or Isaiah sessing th ig wledge truths. This class of minds, having a strong le moral truths eve ile on the earth, contin progressing a ng in moral and spiritaal di- reations. ‘Lhese great aud highly accomplished minds hi ‘anced us far in searching out moral truth as ogressed in his investigations of scien- title uth.” “ After understanding the laws of nature, and the aud harmonized, Prompted by studies himself; his tious, nearest, or most distant, spontaneous unity is the result. “ Considered as immortal ismpulses to puce action and pleasurable industry, the inuate desires are pro- vided with pure and congenial gratifications. Reli- gion being thus above everything, descends to all departments of human life and action; for com- ial interests uniting with the agricultural labo- ratories of every town and State, capacious store- houses will be established, and filled with food for general consumption. Land privileges and home comforts will be guaranteed to every inhabitant of the earth “True suitable cured to ew want and capacity to improve ; and well constructed edifices for the accommodation of all; will be the hurches, the convents, the monasteries, and the charitable institutions, of the true but at present unloved religion. A letter from St. Petersburgh announces that the emperor of Russia intends to spend ten millions of i in making purchases at the great exhi- His agents are specially commissioned to purchase every model which may be useful to Rus- sian manufactures. FICIALLY PUBLISHED APER HAVING THE LARGEST © LATION. Please mention the date of the list in which they are advertised. Labihy List. ligebeth Auli! 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Hormand Mons Bronk Henry P tian Bronson & Bushnell Brooks W. Bloctenberg teane Hosthwick George WBond Dr George Brooks Win Brown Michael Washin Bonsanim Mos Hrowne Peter rodinan BO Claud Brown Moses Brown 0 C Bro Brown Wi Brown Whilson Brown James Brown William — Brown & Inglis i ‘aa Brova Ws rowan tone Browh benj F Rrowea Hirown George George Brownon Thos Bowne Geo Bourke James Boyd Edwat Rortwick ChasE ows Martin” Boyle kdward Brower TA Boyd Henry’ ad Wo Hhevee Goodrich Bowerman Hy A unaer Chas P Biimer Joba Coa. Burkley steph” Buckley James rad Bullock Herm wus Bu Bueno Jose W Bu Buckman “Capt Butler Joseph wi George KButtriek GM Burehs BurbridgeCaptWil- Butterwood WR Burt WM ian Butler Greenleat Burk Micliael Butler Clinton Bo Burns BJ Brumiller Theo Busvolini Dome- Burnett S niqui Burroughs Capt Burrows Amos William Burns John Burton Maurice Bury Leonard —Burtain Danie 3 Burroughs Mr Bura John Bryant Mr Burns James i — Byrucs John A __ Bryden Robert Bryant Warrea Byington HermanR Byrne Martin Byrk John Bollomer Robt Bogardus Hudson Bogardus Edgar 3 Co Brown Lt W Brown James Callaghan MichL iy Cw iP Caldwell Geo Chabb Alphonse amp GT well Francis Chamberlain Capt CallaghanJeremi ab Craig W : Chana ‘ampbell Archibald Cardin Timothy € Cranmer Capt CP Japp Estate of Carahar Rev Bev- Campbell W Charleo Edm Carble Johu Fer- "Benjamin ni nandes Carter Mr Carpenter Wm M won Carew John Char} Pr Carroll FO Carling Carness John Carey Patk armody Joba Carrigan Ba ter Sox T Carrel Jas Clark Betor a Clarke DB Clark John Clark Galen Clark Alex Clark AS. Clark Jus 8 Gu- Clark John M Cassidy Jno. hawroan Mons F Ww Clifford Jeremiah Clifford Jno itt Willis Clifton Christie JS Pau Conn PI lings Jas Coghlan Collatt Jno Cronin Co Cookies cm osby John rdial John Covington WB Coyle Pat Cox Win A Curley Win Cunningham BB Chats BS unningham MW amings E winwins Jas gs Jos Cus Coughlan Ths Wo Cuy ch Aut y Cutler BP Chereh HL Curis HM Curtis Jolin Dalton Mic hael Dale John D Daly W D. y Patrick Danneville Mons i ton Jobe Thos SD. Day A Dawson James Dayton Meyram Davis Thos W Dant aria wok Davis Abraham Davidson James Day John T Davis Silas W Day WIL Davy & Mills i Robt Davis B Daw Frank Davie I Davis Jas? 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