New Britain Herald Newspaper, November 27, 1925, Page 2

2 % == CHURGHES JOININ ANNUAL SERVICES Threg Houm Dilference in Ar- tival Decides Speaker — e e, s GET YOUR' 1926 DIARY while the assortment was the ermon by th th Greene, complete glving Baptist THE DICKINSON the ¢ 169-171 MAIN v, M, G “Of all the truths in this cynical | shalt fina ft.” lesiastes here wo ~the cholcest We're Giving You S e morning, Something To Be [ Thankful For—Besides | What You Have Now! words a do. | times they h. times in How many And how few of us of our lives? “As a matter of fact, aving from the very he conveys very n mind This i thank vour ive—and we opportunity to make you look like month you are going Stars that vou practi are giving y h these throy : a live ont ient east . 1led North River de¢ «uays at Havre or Liverpool, watch- liner putting out will be inclined to doubt ¢ sanity of this ancient v Understand—Y are not refer 10 a freakisl but to the kind of i designed suits and overco let a man of 40 years look tul for only ! of clothi g a green An unusual ooks li ne the wanted 1o 5 {0 cast br onstration o of {in rt order our bread is gobbled uyp OVERCOATS S SUITS $38.50 to $60 | $10 to 8§85 rn min f bread ad upon 1 93-99 Xsylum ‘»tn. Eevai it TARIFCRD “IC Pays to Buy Our Kind thou r these w at happens ALL KINDS banks of suc. ABINET WORK 017 Rev, pastor tional church, seryics o st church Stationery Dept. Members of ureh, wureh and the r ated in t irtue of his being the newest min- 1 arriy 1d upor Alderson shalt ater waterlo, shalt IMrst the First this who lasn't 0 times ve come lmeorous connotation, desperate ought 1s by no means new! B vonder how many of us understand of us belleve it? make as the the “Cast thy bread upon the subject of the Thanksglving Theodore of the Ilirst at the yesterday at ngreg "here was a question to whethe Alderson of the 4 here investig preceaded MG €O, |5 iR rayman in y bread upon the watcrs! find it after one of us here t he to us with a | earnest. maddest sort of ad upon the ng it later o rats or quic such apparent rest sort of fol- s no folly to Jweller {n ecan understand it at oncer 1pon find it af , . | this same indisputabls many | those | the | to an act of faith. VEW BRITAIN DAILY HERALD, nificent act of falth for a vear, to keep every last single bushel of or to sell |t ceases o be good Those were tho wor of 0O} grain in their barns Cromwell, wri{ten into the fly for foud, we should have a sturv- of his Bible. But his words ing world before a single year Was | just as truly to knowledge ag o out! As a matter of fact, that 18| ehuractor W has happened—since | v ipg who ceases to learn, coases N certain parts! ¢4 know.' That s why we r Bast, Thou- | set men apart from the c 50 desparate- | ipis world's life, and en |1y reduced in circumstances that | gudy and to ke s |they were actually compelled to cat | gor that they ant e vast| up thelr seen even! A n ofthe world may know! To stop happened? The ve thinking 18 to lose the power of sce- died by the hund ing truth atall. This principle holds | those distriets where fon ot epinsbuai (e (' a1s6! All the old doctrines that we holl must be ever decpening, ever un foldi else they will cease to have any real power for us wonld 4 probing into the cts of revelation, Why can we not i apply | sl 1‘« t Europe and t \ls of people we have to mnierce of fow them to ing, in or what ¥ next ye 3 ds, except in food or s was supplied from America and oth r nations! The simple wide world 1 mit one act of [-de wm6 every year, in order There is no other security world as th basis most in the re This who! Some WAL of our known, R 4 e in such a Agves our only daily bread ‘And 8o is right.” * top thinking o confide i materia mat? rumpus simply raise in the minds of Thus, honestly believing thay ght of our hrethren in shut thelr eyes and ligtans thou ietly not all this vou see, old L asting’ vour bread up- on the waters” is the only way in which we can maks sure of being 40ub's able to eat it at all! Yes! Even on At*d | the material plane, we all live by faith! By taking the risk of deat} st actually copt a graln of wt fall into ' 14 Cck 2 ground and die, it abldeth t ome! B ne.” ng and reaping still holds. We That was the Jesus put {hie can keep our minds alive to truth— same truth hundreds of ye later you and I-—c & welcome |t the Greeks. Or again ruth from wh ra “He that loseth his life for ome! The res {sake and the Gospels, the sain: uniniti to any new light way new human mt re s alway cain and ag prineiple f n truly for the venturs been a doubt rajsed by the | But whal of the responss honest secker after truth “Most, of us are willing to if pursued to the limit—h | seed, at least once! But nearly the way In the end fo soms of us will ask first of any oppor some il | tunity to invest—and rightly ision of God is there in this business for “The second thing, upon which this wise man of t ast takes his 1y ove it, here, in stand is a principle, which has istian pulpit. You know it very never yet been broken in a world | well in your he And every frue scale! And this is the principle: | Jover will te 1 You that we can keep The universe will always respond wiling to True, there have b toliriskLit. even! fo aste ere and there in the h one of us here for one reason or art a little fund of affecti nt reaso 4 service, which we expend upon failed and the \ena 15, it fe fruit worth | place nks be to window ster las never way in a 1 a world scale! And does not this very fact seem to sug- | t that God means and las always ant us to live together on a of mutual interdepend It there is not the Tt is we, fo bear one Looking a! nature in can say that it never f faith and love into plax crse will respond to it which there However it comes, the | “So much, then, which— discovery, to nore radiant main- arts, en districts | where has in ns have amily or often al ight some lamp age { like it what does Jesus we ay about our love? Wmat toll us to do with 1ess treasure of our he ‘Widen your circle a famine in any —He {ells us one universe that is who have so far Uoes he your bread upor gthen your rangs ove them whicl t reward L tell you vour affect il e | woull ke j Ye | ad upon | thou shait another's bur- this ) have ye P on lov 1. ou shalt | hate thine xiomatic, roany ek the for thr and pray them v other similar words Jesus opens | ip for you and me waters on which Thix uni act of faith 00 of 1he simple ; a wide waste of a faithfuln eh there is no otl than God! If we coull 1 he bids us the cad of our affection | “It must be admitie] 1t there are 0f conrse I lovele | whie? I'RII )AY, NOVEMBER 27, 1925 and uy actually st applles (o titude Iy una the « who | lik And t (0 tho et in but We may try to may | them ence begin and min: iha intan ther roots ¢ feelers us. To trength over t their situatio: s no other way but to ittle circle? If th is any RS prople all | person who has never uven, But i the Britain [ ‘Cast his bread of love upon the |side, a cem e and waters? We are all shut in some- very it vhat - surrounded by our ling fo our poor ideas of welves almost before we know it! As | But T heard a good defini- | life the eircle narrows, hit Christian vecently, whicli | by bit, until that time when all men | there a ome of us and to our at- ' an1 women, who have lived unto |rich! t-| themselves alone, are isolated fn a re world that knows little of them | With The dee beth are ruthless in selfishnes But, at came to the point where his gains were worthless. And all because possible to love | 1) no roots of kindly af- doesn't Mike—possible to to fill his life with pirit of love low many grasping often unp. echo Macbeth's own of our inter 5 on, ward these same apparen ictive prople, And here's inftion-—'A Christian s one s those whom he locsn't that over to yoursell, now about it perfectly itself a women, tion rising toward them | heauty, And asant and | gouls migl n ds ous business' | ragic words— that some people We ' have lived long enough: my are disagreeable, W« of 1t to risk something to help | 1s fallen into the sore and yellow I8 a germ of independ- | leat. |e tion, w way | And "1r to your hearts of most people,| And that which should accompany make them hate old g ¢ help they cannot but re-| As honor, o, ohe kindness may be taken friens yess, Something in us § "] cannot look to have ready to whisper that chari- place s at home; Yet, it your life | Curses, not is ever to grow richer in ronor ts and pleasures and af- Which the poor beast would fain | *h are {its real treasure, | deny, but dare omiaial sink| “And our prayer at this happy ympathy and to send down ksziving season may well he- t unselfish interest around e us all from such an end this may cost ug much inlag tha | A vitality! Stop and thir teach us carly what it means list of lonely people youlto cast our bread of love upon the 1ything more pathe- | wat that in the days of harvest, th ot those, who have|in the eventime of life, we may ultivated friendships beyond | know the joy of a faith that brings forth h x\w' ‘thirty, sixty and a undre ness of lienee, troops of Skt But in wmr“’"‘ | mouth-| s toda loud, but decp, breath, not.’ 1 more pathe n that of |1t to your littlo | couragement, who succeed In golng out of them- |eympathy! selves, in sinking here a deed and | we liko new cofes round! the last, he [are har the geed of su Nothing fills thou shalt find it after in a family of nations! there is, thank God, another [ where God is going to demand of us brighter side! And I bring | more and more, the overcoming of attention by way of ene{all barriers betwoen nations, and o All men and women [larger International knowledge and These are times when ought to 'cast the bread of root, find lite increasingly | our friendship upon the waters' of Soma lives in thelr old age|the Atlantle and the Pacific! gardens. They bloasom i life as cach new year (Contlnued on Page 17) And all the flowors y perennials! Once sown, ch lives scems to sow | \m] such men 1!\41‘ themselves, die agaln in! and agafn—ouly to risec more heauti ful than this world is 60 rewarding before! Nothing in all as affec- unselfish! with such in- act of self-forgetfulness! | re is nothing that can bring heart and mine so rich a wen it {s wholly cnse of God's forglveness—and all that it can mean for us—as forgive- another! thy burden upon the Lord, many take a wider outlook! complexity of our world 1ifc demands that we live fogether We have nee the war intoe s world Special Sale on WOMEN’S FOUR BUCKLE ARCTICS AN EXCEPTIONAL OPPORTUNITY TO BUY FOUR-BUCKLE ARCTICS FOR THE COMING WINTER AT EXTREMELY LOW PRICE VOGUE SHOE SHOP 236 MAIN STREET In the Heart of the City KITCHENET 8, ETC. When the rive to nature stime, and the banks are cove | th dwellers, farmer © 1 v P ch WINDOW SCREL) in om prople T belie less doubt “THE WORLD’S FINEST KITCHEN CABINET” 1 with muddy water, the iew Britain Screen Mfg. Co. arl Splettstoeszer ~— H. 1 3% ROCKY HILL AVE. dohnson Y TRTERT T Y J. D. DONAHUE picture 1 Voice Culture e | Res 12701 Studid D. J. 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